गुरुवार 17 नवंबर 2022 की दैनिक मुरली

⁰17-11-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 17/11/22 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - tumhē̃ jitnā bābā kahnē sē sukh feel hōtā hai , utnā bhaktō̃ kō bhagvān vā īśhvar kahnē sē nahī̃ feel hō saktā .

¹Essence: Sweet children, devotees cannot feel as much happiness when they say "Bhagwan" or "Ishwar" as you feel when you say "Baba".

²Praśhna  : lōbh K|kē vaśh laukik bachchō̃ key|kī bhāvnā kyā hōtī jō tumhārī nahī̃ hō saktī  ?

²Question: What desires do worldly children have due to greed, which you children cannot have?

³Uttar  : laukik bachchē jō lōbhī hōtē vah sōchtē haĩ ki kab bāp marē tō property K|kē ham mālik banē̃ . ⁴Tum bachchē bēhad K|kē bāp kē prati aisā kabhī sōch hī nahī̃ saktē kyōṅki bāp tō hai hī aśharīrī .

³Answer: Worldly children who are greedy think when their father will die so that they can become the masters of his property. ⁴You children can never have such thoughts about the unlimited Father because the Father is bodiless.

⁵Yahā̃ tumkō avināśhī bāp sē avināśhī varsā miltā hai .

⁵Here, you receive the imperishable inheritance from the eternal Father.

⁶Gīt  : mukhṛā dēkh lē prāṇī …

⁶Song: Look at your face in the mirror of your heart!

⁷Ōm śhānti .

⁷Om shanti.

⁸Ōm śhānti .

⁸Om shanti.

⁹Jab dō bārī kahē̃ tō ēk bābā kahtē haĩ , ēk dādā kahtē haĩ .

⁹When it is said twice, first it is Baba saying it and the second time it is Dada saying it.

¹⁰Ēk kō ātmā , dūsrē kō param ātmā kahā jātā hai arthāt paramdhām mē̃ nivās karnē vālē haĩ isliē unkō param ātmā ( paramātmā ) kahā jātā hai .

¹⁰One is called a soul and the other is called the Supreme Soul, that is, the One who resides in the supreme abode. ¹¹That is why He is called the Supreme Soul (Paramatma).

¹¹Ab ātmā aur paramātmā kā sambandh kyā hai  ?

¹²What is the relationship between souls and the Supreme Soul?

¹²Ēk bāp aur anēk bachchē haĩ .

¹³The Father is one whereas the children are innumerable.

¹³Manuṣhya jab pukārtē haĩ tō aṅgrējī mē̃ bhī kahtē haĩ ō god father .

¹⁴When human beings call out in English, they say, "O God, the Father".

¹⁴Tō pitā huā nā .

¹⁵Therefore, He is the Father.

¹⁵Sirph paramātmā vā prabhu , īśhvar ādi kahnē sē itnā mazā nahī̃ ātā .

¹⁶By simply saying "Paramatma”, “Prabhu” or “Ishwar” there isn't as much pleasure.

¹⁶Bāp kahnē sē sukh miltā hai .

¹⁷By saying "Father" you receive happiness.

¹⁷Pārlaukik bāp hai hī sukh dēnē vālā tab tō bhakti mārg mē̃ itnā yād kartē haĩ .

¹⁸The Father from beyond is the One who gives you happiness and that is why He is remembered so much on the path of devotion.

¹⁸God father arthāt vah hamārā pitā hai .

¹⁹God, the Father, means He is our Father.

¹⁹Yah bhī kahtē haĩ ham sab brothers haĩ .

²⁰It is said: We are all brothers.

²⁰Brotherhood kahtē haĩ .

²¹It is also called a brotherhood.

²¹Yah bhāratvāsī jab kahtē haĩ ham sab bhāī haĩ tō ātmā key|kī taraph dhyān nahī̃ jātā . ²²Dēh-abhimān mē̃ chalē jātē haĩ .

²²When the people of Bharat say that they are all brothers, their attention is not drawn to souls; it is drawn to body consciousness.

²³Yah samajhtē nahī̃ ki ham ātmāyē̃ āpas mē̃ bhāī haĩ .

²³They don't understand that they are souls who are brothers.

²⁴Ham sabkā bāp ēk hai .

²⁴The Father of all of us is One.

²⁵Agar paramātmā sarvavyāpī hōtā tō bhāī-bhāī nahī̃ kahtē .

²⁵If God were omnipresent, you wouldn't say that you are brothers.

²⁶Ātmā hī samajhkar bhāī-bhāī kahtē haĩ .

²⁶It is only when you consider yourselves to be souls that you say you are brothers.

²⁷Abhī tum bachchē bāp K|kē sammukh baiṭhē hō aur bāp tumkō paṛhātē haĩ .

²⁷You children are now sitting personally in front of the Father and He is teaching you.

²⁸Ab ātmā kahtī hai hamkō bāp milā hai .

²⁸You souls say: We have now found the Father.

²⁹Bāp milā gōyā sab kuchh milā . ³⁰Bāp dvārā varsā miltā hai .

²⁹You have found the Father, which means that you have found everything.

³¹Bachchā paidā huā aur samajhtē haĩ vāris āyā .

³⁰You receive the inheritance from the Father.

³²Bābā kahnē sē hī bachchē kā vārispanā siddha hō jātā hai .

³¹As soon as a son is born, it is understood that an heir is born.

³³Aksar karkē bachchiyā̃ mā̃ , mā̃ kahtī haĩ .

³²As soon as the child says "baba" it proves that he is an heir.

³⁴Mā̃ taraph jāstī lav|love rahtā hai .

³³Generally, daughters say "ma, ma".

³⁵Bachchā hōgā tō bā , bā kahtā rahēgā .

³⁴They have more love for their mother. ³⁵A son would say "ba, ba".

³⁶Bachchē kā bāp key|kī taraph lav|love jātā hai , mā̃ sē varsā nahī̃ mil saktā .

³⁶A son would have more love for his father. ³⁷An inheritance cannot be received from the mother.

³⁷Bāp sē varsā miltā hai .

³⁸An inheritance is received from the father.

³⁸Ab yahā̃ tō tum sab ātmāyē̃ bhāī hō .

³⁹Here, all of you souls are brothers.

³⁹Tum har ēk bāp sē varsā lē rahē hō .

⁴⁰All of you are claiming your inheritance from the Father.

⁴⁰Bāp key|kī śhrīmat hai har ēk apnē kō bāp kā bachchā samajh aur sabkō bāp kā parichay dētē rahē̃ aur sr̥iṣhṭi chakra kā rāz bhī samjhāyē̃ .

⁴¹The Father's shrimat is: Each one of you has to consider yourself to be a child of the Father and continue to give everyone the Father's introduction and also explain the secrets of the world cycle.

⁴¹Bāp sē hī svarg kā varsā miltā hai .

⁴²Only from the Father do you receive the inheritance of heaven.

⁴²Bēhad kā bāp kahtē haĩ tum svargvāsī thē phir tum narkvāsī kaisē banē̃ , 84 janmō̃ kā chakra kaisē lagāyā - yah hai detail key|kī bātē̃ .

⁴³The unlimited Father says: You were residents of heaven, so how did you become residents of hell? ⁴⁴How did you go around the cycle of 84 births? ⁴⁵These are matters of detail.

⁴³Bākī bāp nē pahchān tō dī hai aur bāp sē jarūr satyug kā varsā milēgā . ⁴⁴Achchhā kiskō milā huā hai  ?

⁴⁶However, the Father has given you recognition of Himself and you will definitely receive the inheritance of the golden age from the Father.

⁴⁵Yah lakṣhmī-nārāyaṇ K|kē chitra khaṛē haĩ . ⁴⁶Inhō̃ kō bāp kā varsā milā thā phir kahā̃ gayā  ?

⁴⁷Achcha, who received it? ⁴⁸There is that picture of Lakshmi and Narayan; they received the Father's inheritance. ⁴⁹So, where did it go?

⁴⁷Yah hai chakra key|kī bāt .

⁵⁰This is a matter of the cycle.

⁴⁸Tumkō abhī satyug kā varsā miltā hai phir punarjanma lētē-lētē 84 janm tō bhōgnē hī haĩ .

⁵¹You are now receiving the inheritance of the golden age and you will then definitely have to take rebirth and take 84 births.

⁴⁹Ab tumkō number-vār puruṣhārth anusār 84 kā chakra buddhi mē̃ hai aur yah bhī niśhchay hai ki hamārā antim janm hai .

⁵²You now have the cycle of 84 births in your intellects, numberwise, according to the efforts you make and you also have the faith that this is your last birth.

⁵⁰84 janmō̃ kā chakra lagākar pūrā kiyā hai .

⁵³You have been around the cycle of 84 births and completed it.

⁵¹Ab tum jāyēṅgē tō tumhārē pīchhē sab chalē jāyēṅgē .

⁵⁴Now, when you go back, everyone else will follow you back.

⁵²Tum bachchē tō bāp sē apnā varsā pā chukē hō , rājyōg sīkh chukē hō .

⁵⁵You children have already claimed your inheritance from the Father. ⁵⁶You have already learnt Raja Yoga.

⁵³Tō tum jāntē hō ham phir naī duniyā mē̃ rājya karnē āyēṅgē .

⁵⁷Therefore, you know that you will come back to rule in the new world.

⁵⁴Phir yah sab itnē dharm vahā̃ hōṅgē nahī̃ , sab vāpis chalē jāyēṅgē .

⁵⁸At that time, none of those religions etc. will exist there; everyone will have gone back.

⁵⁵Phir pahlē-pahlē hamkō yānī Deityism kō ānā hai .

⁵⁹Then we, who belong to deityism, have to come first.

⁵⁶Ham śhūdra kul K|kē thē , ab brāhmaṇ kul K|kē banē haĩ .

⁶⁰We belonged to the shudra clan and we now belong to the Brahmin clan.

⁵⁷Phir sūryavanśhī , chandravanśhī kul K|kē banē̃gē .

⁶¹We will then belong to the sun and moon-dynasty clans.

⁵⁸Ham brāhmaṇ kul , sūryavanśhī kul aur chandravanśhī kul K|kē tīnō̃ varsē ēk hī bāp sē lē rahē haĩ .

⁶²We are claiming our inheritance of the Brahmin, sun and moon dynasty clans - all three clans - from the one Father.

⁵⁹Satyug trētā mē̃ kōī dharm sthāpan karnē ātā hī nahī̃ hai .

⁶³No one comes in the golden and silver ages to establish a religion.

⁶⁰Bhārat kā ēk hī dharm rahtā hai .

⁶⁴There is just the one religion of Bharat at that time.

⁶¹Pīchhē bāhar vālē islāmī , bauddhī ādi ātē haĩ .

⁶⁵Then, those of Islam and the Buddhists come later. ⁶⁶Bharat is a very ancient land.

⁶²Bhārat bahut prāchīn dēśh hai .

⁶⁷At first, there are just the deities.

⁶³Pahlē dēvī-dēvtā hī thē , abhī aur dharmō̃ mē̃ convert hō gayē haĩ .

⁶⁸They have now been converted to other religions. ⁶⁹There are so many different languages.

⁶⁴Kitnī bhinn-bhinn bhāṣhāyē̃ haĩ .

⁷⁰The Europeans have different languages.

⁶⁵Jaisē european haĩ tō America key|kī bhāṣhā alag , France key|kī alag . ⁶⁶Haĩ tō sab kriściyan lōg .

⁷¹Americans have their own language and the French have their own language, even though all of them are Christians.

⁶⁷Vaisē chīn key|kī dēkhō .

⁷²Similarly, look at the Chinese.

⁶⁸Ēk hī bauddh dharm K|kē haĩ , parantu chīn key|kī bhāṣhā aur , jāpān key|kī bhāṣhā aur .

⁷³They all belong to the one Buddhist religion, but the language of the Chinese is different from that of the Japanese.

⁶⁹Haĩ tō sab bauddh parantu vr̥iddhi hō jānē sē alag-alag hō jātē haĩ .

⁷⁴They all belong to the Buddhist religion, but when growth takes place, they all become separate.

⁷⁰Āpas mē̃ duśhman bhī ban jātē haĩ , bhārat kā duśhman kōī nahī̃ hai .

⁷⁵They even have enmity for each other. ⁷⁶Bharat has no enemies.

⁷¹Yah tō dūsrē dharm vālē ākar laṛtē haĩ .

⁷⁷It is those of other religions who come and fight here.

⁷²Āpas mē̃ phūṭ ḍāl bhārat kō bhī laṛā dētē haĩ , nahī̃ tō bhāratvāsiyō̃ key|kī āpas mē̃ laṛāī aisē kabhī huī nahī̃ hai .

⁷⁸They create conflict amongst the people of Bharat and make them fight. ⁷⁹Otherwise, war never took place between the people of Bharat.

⁷³Dūsrō̃ nē laṛāyā , lōbh K|kē kāraṇ .

⁸⁰It was others who made them fight because of greed.

⁷⁴Yah bhī khēl hai .

⁸¹This too is a play.

⁷⁵Bhāratvāsī yah bhī bhūl gayē haĩ ki ham hī viśhva K|kē mālik thē . ⁷⁶Hamkō bāp nē rājya diyā thā .

⁸²The people of Bharat have forgotten that they were the masters of the world and that the Father had given them the kingdom.

⁷⁷Satyug mē̃ yah knowledge rahtī nahī̃ ki yah rājya hamnē kaisē pāyā .

⁸³In the golden age you don't have any knowledge of how you claimed your kingdom.

⁷⁸Abhī tum jāntē hō ham yah rājya kaisē pā rahē haĩ .

⁸⁴You now know how you are claiming that kingdom.

⁷⁹Yah bāp baiṭh samjhātē haĩ . ⁸⁰Hai bhī bahut sahaj .

⁸⁵This Father sits here and explains to you.

⁸¹Parantu manuṣhyō̃ key|kī buddhi kō aisā tālā lagā huā hai jō yah nahī̃ jāntē ki in lakṣhmī-nārāyaṇ kō rājya kisnē aur kab diyā  ?

⁸⁶It is very easy, but people's intellects are locked in such a way that they don't even know who gave Lakshmi and Narayan their kingdom or when. ⁸⁷They don’t even know how many children they had.

⁸²Inhō̃ K|kē bachchē kitnē huē , kuchh nahī̃ jāntē .

⁸⁸In the golden age it was the kingdom of Lakshmi and Narayan.

⁸³Satyug mē̃ lakṣhmī-nārāyaṇ kā rājya thā .

⁸⁹How long is the duration of the golden age?

⁸⁴Satyug key|kī āyu kitnī hai  ?

⁹⁰They say that it is hundreds of thousands of years old.

⁸⁵Kah dētē lākhō̃ varṣh phir lākhō̃ varṣh mē̃ gaddiyā̃ kitnī huī  ?

⁹¹Then, how many dynasties were there in those hundreds of thousands of years?

⁸⁶Vr̥iddhi kitnī huī hōgī  ?

⁹²How much expansion took place?

⁸⁷Kitnē mahārājā mahārānī hōṅgē .

⁹³How many emperors and empresses would there have been?

⁸⁸Lākhō̃ varṣh mē̃ tō anginat hō jāē̃ .

⁹⁴In hundreds of thousands of years, there would have been countless rulers.

⁸⁹Lākhō̃ varṣh satyug K|kē , phir trētā K|kē lākhō̃ varṣh , kaliyug K|kē bhī abhī 40 hajār varṣh aur kah dētē haĩ .

⁹⁵A hundred thousand years of the golden age and then hundreds of thousands of years of the silver age and they say that even the iron age has to last for another 40,000 years.

⁹⁰In bātō̃ mē̃ kiskī buddhi nahī̃ chaltī .

⁹⁶No one's intellect works on these things.

⁹¹Itnī lambī āyu dē dī hai .

⁹⁷They have given them all such a long duration.

⁹²Creator , director , samay ādi sabkā mālūm hōnā chāhiē .

⁹⁸You should know the Creator, Director and the duration etc.

⁹³Parantu kiskō bhī patā nahī̃ hai .

⁹⁹However, no one knows this.

⁹⁴Kahtē haĩ Christ sē 3 hajār varṣh pahlē bhārat svarg thā . ⁹⁵God goddess kā rājya thā .

¹⁰⁰It is said that 3,000 years before Christ, Bharat become heaven and that it used to be a kingdom of gods and goddesses.

⁹⁶Kitnā varṣh chalā , kaisē chalā  ?

¹⁰¹How many years did it last and how did it continue?

⁹⁷Yah kuchh bhī jāntē nahī̃ .

¹⁰²They don't know any of this.

⁹⁸Agar rādhē-kr̥iṣhṇa satyug K|kē prince princess haĩ tō unhōnnē bhī kōī dvārā pad pāyā hōgā  ?

¹⁰³If Radhe and Krishna were the prince and princess of the golden age, they must have received their status from someone.

⁹⁹Agar śhrīkr̥iṣhṇa nē gītā sunāī tō kab  ?

¹⁰⁴If Krishna narrated the Gita, then when did he do that?

¹⁰⁰Yah sab bātē̃ bāp hī samjhātē haĩ .

¹⁰⁵Only the Father explains all of these things.

¹⁰¹School mē̃ pahlē alpha bē paṛhāyā jātā hai .

¹⁰⁶At school, you are first taught alpha and beta.

¹⁰²Phir dhīrē-dhīrē baṛā imtahān pās|pass kartē haĩ .

¹⁰⁷Then, you gradually pass higher examinations.

¹⁰³Tō alpha bē key|kī paṛhāī aur pichhāṛī key|kī paṛhāī mē̃ kitnā fark hōgā .

¹⁰⁸So, there is so much difference between the study of alpha and beta and the studies later on.

¹⁰⁴Yahā̃ bhī aisē hai .

¹⁰⁹It is the same here.

¹⁰⁵Jitnā pahlē samjhātē thē , ussē sahaj abhī samjhātē haĩ , ussē jāstī āgē samjhāyēṅgē .

¹¹⁰What is explained to you now is even easier than that which was explained to you earlier. ¹¹¹As you progress further, even easier things will be explained to you.

¹⁰⁶Kōī nayā ātā hai tō pahlē unsē form bharāyā jātā hai , phir samjhātē haĩ .

¹¹²When a new person comes, he is first asked to fill in a form and everything is then explained to him.

¹⁰⁷Parampitā paramātmā kē sāth āpkā kyā sambandh hai  ?

¹¹³He is asked: What is your relationship with the Supreme Father, the Supreme Soul?

¹⁰⁸Jarūr sabkā bāp huā nā .

¹¹⁴He is definitely the Father of all.

¹⁰⁹In bātō̃ kō samajhnē vālē hī samajhtē haĩ .

¹¹⁵Only those who are to understand these things will understand them.

¹¹⁰Jab tak haḍḍī niśhchay hō ki bēhad K|kē bāp sē varsā lēnā hai .

¹¹⁶It is only when they have deep faith in their bones that they can claim their inheritance from the unlimited Father.

¹¹¹Bāp svarg rachtē haĩ tō jarūr svarg kā varsā dēgē .

¹¹⁷The Father creates heaven. ¹¹⁸Therefore, He would definitely give you the inheritance of heaven.

¹¹²Yah unhō̃ key|kī buddhi mē̃ baiṭhēgā - jinhōnnē kalp pahlē niśhchay kiyā hōgā .

¹¹⁹These things will sit in the intellects of those who had faith in the previous cycle.

¹¹³Tum dēkhtē hō kaī bachchē savērē uṭh nahī̃ saktē .

¹²⁰You can see how some children are unable to wake up in the morning.

¹¹⁴10-15 varṣh mēhnat kartē āyē haĩ tō bhī samay par uṭh nahī̃ saktē .

¹²¹They have been making effort for 10 to 15 years and, in spite of that, they are unable to wake up on time.

¹¹⁵Kam sē kam 3-4 bajē uṭhō .

¹²²At least wake up at 3.00 or 4.00 am!

¹¹⁶Bhakta lōg bhī savērē uṭhkar dhyān kartē haĩ .

¹²³Even devotees wake up early and sit in meditation.

¹¹⁷Jāp kartē haĩ hanumān kā , śhiv kā . ¹¹⁸Parantu unsē kōī phāydā nahī̃ .

¹²⁴They chant something in the name of Hanuman or Shiva, but there is no benefit in that.

¹¹⁹Bhal karkē kōī K|kē lakṣhaṇ achchhē hōtē haĩ parantu unsē kōī kō mukti-jīvanmukti nahī̃ mil saktī hai .

¹²⁵Although some develop a good character by doing that, they cannot receive liberation or liberation-in-life through that.

¹²⁰Utartī kalā hōtī hai .

¹²⁶It is their stage of descent.

¹²¹Lakṣhmī-nārāyaṇ jō satyug mē̃ rājya kartē thē . ¹²²Vah bhī dūsrē tīsrē janm mē̃ nīchē ātē jātē haĩ , utartī kalā hōtī jātī hai .

¹²⁷Lakshmi and Narayan, who used to rule in the golden age, then continued to come down in their second and third births etc. ¹²⁸It continued to be their stage of descent.

¹²³Ādhākalp pūrā hōgā tō vām mārg mē̃ chalē jāyēṅgē . ¹²⁴Phir bhaktimārg śhurū hōgā , kitnē ḍhēr mandir bantē haĩ .

¹²⁹Then, when half the cycle was over, they went onto the path of sin and the path of devotion began. ¹³⁰So many temples were built.

¹²⁵Abhī bhī kitnē mandir haĩ .

¹³¹Even now, there are so many temples.

¹²⁶Kōī ṭūṭ bhī gayē haĩ .

¹³²Some have even been demolished.

¹²⁷Vām mārg mē̃ jānē K|kē chitra bhī haĩ .

¹³³There are the images of their going onto the path of sin.

¹²⁸Dress dēvtāō̃ kī paṛī hai .

¹³⁴They are wearing the costume of deities.

¹²⁹Vāstav mē̃ dress unhō̃ key|kī alag thī . ¹³⁰Pīchhē badaltī āī hai .

¹³⁵In fact, their dress was different and it continued to change later.

¹³¹Kōī key|kī pāg kaisī , kōī key|kī kaisī , kōī kā tāj kaisā , alag-alag tāj pahannē kā bhī alag-alag namūnā hōtā hai .

¹³⁶Some would have one type of turban and others would have another type. ¹³⁷Some would have one type of crown and others another type.

¹³²Sūryavanśhī rājāyē̃ jō haĩ unkī paharvāis apnī-apnī hōtī hai . ¹³³Yah phalānē key|kī pagṛī hai .

¹³⁸The way the crowns were worn was also different. ¹³⁹The style of dress of the sun-dynasty kings was their own.

¹³⁴Bābā nē sākṣhātkār bhī kiyā hai .

¹⁴⁰That is the turban of so-and-so. ¹⁴¹Baba has had visions.

¹³⁵Dvārikādhīś key|kī ṭēṛhī pagṛī thī .

¹⁴²Dwarikadhish (an emperor) wore his turban at an angle.

¹³⁶Yah sab drama ādi sē ant tak jō kuchh hō rahā hai , vah phir bhī aisē hī hōgā .

¹⁴³The whole drama that takes place will repeat in the same way from the beginning to the end.

¹³⁷Phir vām mārg mē̃ jāyēṅgē , sabkā matbhēd hō jāyēgā .

¹⁴⁴You will go onto the path of sin and there will be differences of opinion between everyone.

¹³⁸Rasam-rivāj alag hō jāyēgā . ¹³⁹Sūryavanśhī alag , chandravanśhiyō̃ kā alag . . . . yah banā banāyā khēl hai jō phir repeat hōnā hai .

¹⁴⁵The customs and systems will be different; those of the sun dynasty will be different from those of the moon dynasty. ¹⁴⁶This play is predestined and has to repeat.

¹⁴⁰Tum jāntē hō ham bhī bēhad K|kē bāp sē phir sē gati sadgati kō pātē haĩ .

¹⁴⁷You know that you are the ones who are to receive liberation and salvation from the unlimited Father once again.

¹⁴¹Purānī duniyā kā vināśh hōnā hai .

¹⁴⁸The old world has to be destroyed.

¹⁴²Bēhad kā bāp rājyōg sikhlā rahē haĩ .

¹⁴⁹The unlimited Father is teaching you Raja Yoga.

¹⁴³Yah duniyā nahī̃ jāntī ki rājyōg sikhātē haĩ .

¹⁵⁰The world doesn't know that He is teaching us Raja Yoga.

¹⁴⁴Tum bachchē achchhī rīti jāntē hō aur tumhārā bāp sē lav|love hai .

¹⁵¹You children know this very well and you also love the Father.

¹⁴⁵Sabkā ēk jaisā tō hō nahī̃ saktā .

¹⁵²Not everyone can have the same love.

¹⁴⁶Agyān mē̃ bhī sabkā ēk jaisā lav|love nahī̃ hōtā .

¹⁵³Even on the path of ignorance, not everyone has the same love.

¹⁴⁷Kōī lōbh vaśh kahtē haĩ bāp marē tō property milē . . yahā̃ śhivbābā kā śharīr tō hai nahī̃ .

¹⁵⁴Out of greed, some say: Let my father die so that I can receive his property. ¹⁵⁵Here, Shiv Baba doesn't have a body.

¹⁴⁸Bābā tō avināśhī hai .

¹⁵⁶Baba is imperishable.

¹⁴⁹Yah śharīr loan par liyā hai .

¹⁵⁷He has taken this body on loan.

¹⁵⁰Tum jāntē hō hamnē pūrē 84 janma liē haĩ .

¹⁵⁸You know that you have taken the full 84 births.

¹⁵¹Bābā tō punarjanma nahī̃ lētē , is śharīr mē̃ pravēśh kar ātē haĩ .

¹⁵⁹Baba doesn't take rebirth. ¹⁶⁰When He comes, He enters this body.

¹⁵²Nahī̃ tō kyā lakṣhmī-nārāyaṇ K|kē tan mē̃ āyē  ?

¹⁶¹Otherwise, should He enter the body of Lakshmi or Narayan?

¹⁵³Vah tō haĩ hī pāvan duniyā K|kē mālik .

¹⁶²However, they are masters of the pure world.

¹⁵⁴Yah tō hai hī patit duniyā , patit śharīr kyōṅki viṣh sē paidā hōtē haĩ .

¹⁶³This is an impure world and an impure body because it has been created out of poison.

¹⁵⁵Bābā kalp pahlē muāphik kahtē haĩ maĩ sādhāraṇ tan mē̃ pravēśh kartā hū̃ . ¹⁵⁶Mujhē jarūr anubhavī rath chāhiē .

¹⁶⁴Baba tells you in exactly the same way as He did in the previous cycle: I enter an ordinary body.

¹⁵⁷Kōī achchhē actor hōtē haĩ tō unkō achchhā inām miltā hai .

¹⁶⁵I definitely need an experienced chariot. ¹⁶⁶Good actors receive good prizes.

¹⁵⁸Yah bhī bābā kā rath gāyā huā hai .

¹⁶⁷This chariot of Baba’s has also been remembered.

¹⁵⁹Brahmā dvārā sthāpanā , brahmā kō būṛhā bhī dikhātē haĩ .

¹⁶⁸It is said that establishment takes place through Brahma. ¹⁶⁹They have portrayed Brahma as old.

¹⁶⁰Prajāpitā brahmā , viṣhṇu aur śhaṅkar kā rūp hī alag hai .

¹⁷⁰The forms of Prajapita Brahma, Vishnu and Shankar are all different.

¹⁶¹Brahmā kā rūp bilkul ṭhīk hai .

¹⁷¹The form of Brahma is absolutely accurate.

¹⁶²Bāp nē hī inkā nām rakhā hai prajāpitā brahmā , isnē pūrē 84 janma liē haĩ .

¹⁷²The Father has named this one Prajapita Brahma. ¹⁷³He has taken the full 84 births.

¹⁶³Tum bhī kahē̃gē ham sabnē pūrē 84 janma liē haĩ tab pahlē-pahlē bāp sē milē haĩ .

¹⁷⁴You would say that all of you have also taken the full 84 births. ¹⁷⁵This is why you have come and met the Father first.

¹⁶⁴Hamārī rājāī phir sē sthāpan hō rahī hai .

¹⁷⁶Our kingdom is being established once again.

¹⁶⁵Samjhānā bhī paṛtā hai hē parampitā paramātmā , hē bhagvān .

¹⁷⁷You also have to explain: You say, "Supreme Father, Supreme Soul! ¹⁷⁸O God!"

¹⁶⁶Tō bhagvān jarūr bāp kō samajhnā chāhiē .

¹⁷⁹Therefore, the Father must surely be considered to be God.

¹⁶⁷Parantu manuṣhyō̃ key|kī samajh mē̃ nahī̃ ātā hai ki sabhī ātmāō̃ kā bāp nirākār hai .

¹⁸⁰However, people are unable to understand that the Father of all souls is the incorporeal One.

¹⁶⁸Pitā hai tab tō bhakti mārg mē̃ sab yād kartē haĩ .

¹⁸¹It is because He is the Father that everyone remembers Him on the path of devotion.

¹⁶⁹Ātmāō̃ kō sukh milā thā tab duḥkh mē̃ yād kartē haĩ .

¹⁸²It is because souls received happiness that they remember Him in times of sorrow.

¹⁷⁰Tum bhī ādhākalp bāp kō yād kartē āyē hō .

¹⁸³You too have been remembering the Father for half a cycle.

¹⁷¹Śhurū-śhurū mē̃ hī sōmnāth kā mandir bantā hai .

¹⁸⁴The Somnath Temple is built at the beginning (of devotion).

¹⁷²Tō jarūr bāp kō hī yād karē̃gē .

¹⁸⁵Therefore they would definitely remember the Father.

¹⁷³Jāntē haĩ yah bāp kā mandir hai .

¹⁸⁶You know that that is the Father's temple.

¹⁷⁴Bāp nē hī varsā diyā hai .

¹⁸⁷The Father Himself gave you the inheritance.

¹⁷⁵Tō pahlē-pahlē mandir bhī bāp kā banā hai .

¹⁸⁸Therefore, they first of all built a temple to the Father.

¹⁷⁶Tum abhī bāp K|kē vāris banē hō .

¹⁸⁹You have now become the Father's heirs.

¹⁷⁷Bāp viśhva kā rachayitā hai . ¹⁷⁸Unsē hī varsā miltā hai .

¹⁹⁰The Father is the Creator of the world.

¹⁷⁹Bākī jō bhī haĩ unhōnnē kyā kiyā  ?

¹⁹¹Only from Him do you receive that inheritance.

¹⁸⁰Ham unkī pūjā kyō̃ kartē haĩ  ?

¹⁹²What did all the rest do? ¹⁹³Why do we worship them?

¹⁸¹84 janm vah lētē haĩ .

¹⁹⁴They take 84 births.

¹⁸²Parantu bhakti bhī vyabhichārī hōnī hī hai .

¹⁹⁵However, devotion also has to become adulterated.

¹⁸³Ādhākalp kē liē sāmagrī chāhiē .

¹⁹⁶All the paraphernalia of devotion is required for half the cycle.

¹⁸⁴Satyug trētā mē̃ sāmagrī key|kī darkār nahī̃ hōtī .

¹⁹⁷There is no need for that paraphernalia in the golden and silver ages.

¹⁸⁵Yah sab buddhi mē̃ dhāraṇ karnā hai .

¹⁹⁸All of this has to be imbibed by your intellects.

¹⁸⁶Vāstav mē̃ kuchh bhī likhnē key|kī darkār nahī̃ hai .

¹⁹⁹In fact, there is no need to write anything down.

¹⁸⁷Agar solvent buddhi haĩ tō jhaṭ dhārṇā hō jātī hai .

²⁰⁰If your intellect is solvent, you are able to imbibe very quickly.

¹⁸⁸Bākī kiskō sunānē liē notes lētē haĩ .

²⁰¹However, you take notes in order to relate it to others.

¹⁸⁹Kitābē̃ ādi rakhnē key|kī jarūrat nahī̃ .

²⁰²There is also no need to keep books etc.

¹⁹⁰Hamārē kitāb pichhāṛī mē̃ kaun paṛhēgā  ?

²⁰³Who would study our books later on?

¹⁹¹Aurō̃ K|kē śhāstra tō pichhāṛī mē̃ chalē ātē haĩ .

²⁰⁴The scriptures of others continue after them.

¹⁹²Paṛhnē vālē haĩ .

²⁰⁵There are people who read them.

¹⁹³Tumkō tō paṛhnā hī nahī̃ hai , prālabdh mil gaī .

²⁰⁶You don't have to study any of that; you will have received your reward.

¹⁹⁴Ādhākalp tō śhāstra ādi key|kī kōī bāt nahī̃ .

²⁰⁷There is nothing of any of the scriptures for half a cycle.

¹⁹⁵Yah gyān prāyaḥlōp hō jātā hai .

²⁰⁸This knowledge disappears.

¹⁹⁶Śhāstra sab khatm hō jātē haĩ .

²⁰⁹All the scriptures are destroyed.

¹⁹⁷Pahlē sabkō yah samjhāō ki tumkō dō bāp haĩ .

²¹⁰First of all, explain to everyone that you have two fathers.

¹⁹⁸Jismānī bāp tō hai , vah bhī us bāp kō yād kartē haĩ .

²¹¹You have your physical fathers and they too remember that Father.

¹⁹⁹Gāyā jātā hai - duḥkh mē̃ simraṇ sab karē̃ . . . yah bhārat key|kī bāt hai .

²¹²It is remembered that everyone remembers God in times of sorrow. ²¹³This applies to Bharat.

²⁰⁰Bāp bhī bhārat mē̃ ātē haĩ . ²⁰¹Śhiv jayantī ātī hai .

²¹⁴The Father only comes in Bharat; there is the birthday of Shiva.

²⁰²Tum kahē̃gē ham apnē bāp kā phalānā janm manā rahē haĩ .

²¹⁵You would also say that you are celebrating such-and-such a birthday of your Father.

²⁰³Bhal pūchhē̃ brahmākumār kumāriyā̃ haĩ tō jarūr bāp āyā hōgā .

²¹⁶Since there are Brahma Kumars and Kumaris, the Father must definitely have come.

²⁰⁴Yah hai śhiv kā gyān yagya . ²⁰⁵Tō brāhmaṇ jarūr chāhiē .

²¹⁷This is the sacrificial fire of the knowledge of Shiva.

²⁰⁶Brahmā kahā̃ sē āyā  ?

²¹⁸So Brahmins are definitely needed.

²⁰⁷Brahmā kō adopt kiyā phir bachchē paidā hōtē haĩ tō bhī inkē mukh kamal sē rachtē haĩ .

²¹⁹Where did Brahma come from? ²²⁰Brahma is adopted and then, when children are born, they are created through his lotus lips.

²⁰⁸Pahlē sabkō bāp kā parichay dēnā hai .

²²¹First of all, give everyone the Father's introduction.

²⁰⁹Achchhā  !

²²²Achcha.

²¹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²²³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁴The spiritual Father says namaste to the spiritual children.

²¹²Dhārṇā kē liē mukhya sār  :

²²⁵Essence for dharna:

²¹³1 ) savērē-savērē uṭhkar bāp kō pyār sē yād karnē key|kī ādat pakkī ḍālnī hai .

²²⁶ 1. Wake up early in the morning and instil the firm habit of remembering the Father with a lot of love.

²¹⁴Kam sē kam 3-4 bajē jarūr uṭhnā hai .

²²⁷Wake up at least 3.00 am or 4.00 am.

²¹⁵2 ) bēhad bāp sē sachchā lav|love rakhnā hai .

²²⁸ 2. Have true love for the unlimited Father.

²¹⁶Śhrīmat par chal pūrā varsā lēnā hai .

²²⁹Follow shrimat and claim your full inheritance.

²¹⁷Vardān  : companion kē sāth dvārā sadā manōrañjan kā anubhav karnē vālē combined rūpdhārī bhav

²³⁰Blessing: May you constantly experience entertainment with the company of the Companion by having a combined form.

²¹⁸Jab bhī akēlēpan kā anubhav hō tō us samay bindū rūp kō yād nahī̃ karō .

²³¹ When you feel lonely, do not remember the Point form at that time.

²¹⁹Vah muśhkil hōgā , ussē bōr hō jāyēṅgē .

²³²That would be difficult and you would become bored.

²²⁰Us samay apnē ramaṇīk anubhavō̃ key|kī kahānī kō smr̥iti mē̃ lāō , apnē svamān key|kī , prāptiyō̃ key|kī list sāmnē lāō .

²³³At that time, become aware of your entertaining and playful experiences. ²³⁴Remember a list of things of your self-respect and attainments.

²²¹Sirph dimāg sē yād nahī̃ karō lēkin dil sē companion kē sāth combined ban sarv sambandhō̃ K|kē snēh kā ras anubhav karō - yahī manmanābhav hai aur yah manmanābhav hōnā hī manōrañjan hai .

²³⁵Do not just remember Baba with your head, but stay combined with your heart with the Companion form and experience the sweetness of love of all relationships. ²³⁶This is “Manmanabhav” and to be “Manmanabhav” is to have a form of entertainment.

²²²Slōgan  : bāp key|kī śhrīmat pramāṇ jī-hāzir kartē rahō tō sarvśhaktiyō̃ kā adhikār mil jāyēgā .

²³⁷Slogan: Continue to say “Ji Hazir” (present, my Lord) according to the Father’s shrimat and you will receive the right of all powers.

²³⁸*** Om Shanti ***