रविवार 20 नवंबर 2022 की दैनिक मुरली

⁰20-11-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 20-12-92 madhuban

⁰ 20/11/22 Madhuban Avyakt BapDada Om Shanti 20/12/1992

¹aagyaakaari hi sarva shaktiyon ke adhikaari

¹Only those who are obedient have a right to all the powers.

²aaj sarva shaktiyon ke daata baapdaada apne shakti sena ko dekh rahe hain।

²Today BapDada, the Bestower of All the Powers, is seeing His Shakti Army.

³sarvashaktivaan baap ne sabhi brahman aatmaon ko samaan sarva shaktiyon ka varsa diya hai।

³The Father, the Almighty Authority with all the powers, has given all Brahmin souls an inheritance of all powers equally.

⁴kisko kam shakti va kisko jyaada - yeh antar nahin kiya।

⁴He has not differentiated and given fewer powers to some and more powers to others.

⁵sabhi ko ek dvaara, ek saath, ek samaan shaktiyaan di hain।

⁵Everyone has received equal powers from the One, all together, at the same time.

⁶to result dekh rahe the ki ek samaan milte hue bhi antar kyon hai?

⁶So Baba was seeing the result and wondering why there is a difference when everyone has received equally.

⁷koi sarva shakti sampanna bane aur koi sirf shakti sampanna bane hain, sarva nahin।

⁷Some become full of all the powers, whereas others only have some powers, not all powers.

⁸koi sada shaktisvaroop bane, koi kabhi-kabhi shaktisvaroop bane hain।

⁸Some are constantly embodiments of power, whereas others become embodiments of power only sometimes.

⁹koi brahman aatmaaen apni sarva-shaktivaan ki authority se jis samay, jis shakti ko order karti hain woh shakti rachna ke roop mein master rachta ke saamne aati hai।

⁹When some Brahmin souls, with the authority of being those with all powers, order a particular power at a particular time, that power comes in front of the master creators as their creation.

¹⁰order kiya aur haazir ho jaati hai।

¹⁰They order it and it comes.

¹¹koi order karte hain lekin samay par shaktiyaan haazir nahin hoteen, ‘ji-haazir' nahin hoti।

¹¹Some order the powers, but the powers do not become present at that time. ¹²They do not say, "Yes, I am present."

¹²iska kaaran kya?

¹³What is the reason for this?

¹³kaaran hai jo bachche sarvashaktivaan baap, jisko hazoor bhi kehte hain, haazir-naazir bhi kehte hain to jo bachche hazoor arthaat baap ke har qadam ki shreemat par, har samay ‘ji-haazir' va har aagya mein ‘ji-haazir' practical mein karte hain, to ‘ji-haazir' karne vaale ke aage har shakti bhi ‘ji-haazir' va ‘ji master hazoor' karti hai।

¹⁴Those who take every step according to the Father’s shrimat, those who say, "Yes, I am present" to the Father, the Almighty Authority, the One who is known as the Lord and the One who is now present in front of you, that is, those who follow orders in a practical way are the ones who experience every power to be present in front of them. ¹⁵That is, each power says to them "Yes, I am present”, “Yes, master".

¹⁴agar koi aatmaayen shreemat va aagya jo sahaj paalan kar sakte hain woh karte hain aur jo mushkil lagti hai woh nahin kar sakte - kuchh kiya, kuchh nahin kiya, kabhi ‘ji-haazir', kabhi ‘haazir' iska pratyaksha saboot va pratyaksha pramaan roop hai ki aisi aatmaon ke aage sarva shaktiyaan bhi samay pramaan haazir nahin hoti hain।

¹⁶If someone is able to follow shrimat or an order easily and does it, but does not do anything he finds difficult, if he follows some orders but not others, if he sometimes says "Yes, I am ever present”, and sometimes, "I am present", the practical proof, the practical example is that not all the powers become present for such a soul at a time of need.

¹⁵jaise koi paristhiti pramaan samaane ki shakti chaahiye to sankalp karenge ki ham avashya samaane ki shakti dvaara is paristhiti ko paar karenge, vijayi banenge।

¹⁷For example, according to a situation, you need the power to accommodate, and you think, "I will definitely overcome this situation with the power to accommodate, I will definitely be victorious", but what happens?

¹⁶lekin hota kya hai? ¹⁷second number vaale arthaat kabhi-kabhi vaale samaane ki shakti ka prayog karenge, 10 baar samaayenge lekin samaate hue bhi ek-do baar samaane chaahte bhi sama nahin sakenge।

¹⁸Those who are in the second number, that is, those who sometimes have the powers, will experiment with the power to accommodate. ¹⁹They will accommodate something ten times but,while accommodating, once or twice they will not be able to accommodate everything, even though they want to.

¹⁸phir kya sochte hain?

²⁰What do they think then?

¹⁹mainne kisko nahin sunaaya, mainne samaaya lekin yeh saath vaale the, hamaare sahayogi the, sameep the isko sirf ishaara diya।

²¹“I did not tell anyone; I accommodated it.” ²²“These people were with me, they were co-operating with me and were my companions, and so I simply gave them a signal."

²⁰sunaaya nahin, ishaara diya।

²³“I did not tell them, but just gave them a signal.”

²¹koi shabd bolne nahin chaahte the, sirf ek-aadha shabd nikal gaya।

²⁴“I did not want to say anything, but one word emerged.” ²⁵So what would you call that?

²²to isko kya kaha jaayega?

²⁶Would you say that that is accommodating?

²³samaana kahenge? ²⁴10 ke aage to samaaya aur ek-do ke aage sama nahin sakte, to isko kya kahenge?

²⁷You accommodated it in front of ten people, but were not able to accommodate it in front of one or two people. ²⁸So what would you call that?

²⁵samaane ki shakti ne order maana?

²⁹Did the power to accommodate accept your order?

²⁶jabki apni shakti hai, baap ne varse mein diya hai, to baap ka varsa so bachchon ka varsa ho jaata।

³⁰It is your power and the Father has given it to you as an inheritance, so the Father’s inheritance is the children's inheritance.

²⁷apni shakti apne kaam mein na aaye to isko kya kaha jaayega?

³¹So, if your own powers are not useful to you, what would you call that?

²⁸order maanne vaale ya order na maanne vaale kaha jaayega?

³²Would you call the powers those who accept your orders or those who disobey your orders?

²⁹aaj baapdaada sarva brahman aatmaon ko dekh rahe the ki kahaan tak sarva shaktiyon ke adhikaari bane hain।

³³Today, BapDada was seeing all you Brahmin souls to see to what extent each one of you has claimed a right to all the powers.

³⁰agar adhikaari nahin bane, to us samay paristhiti ke adheen banna pade।

³⁴If there isn't a right, then, at that time, you have to become subservient to the situation.

³¹baapdaada ko sabse jyaada raham us samay aata hai jab bachche koi bhi shakti ko samay par kaarya mein nahin laga sakte hain।

³⁵BapDada has the greatest mercy when children are not able to use a particular power for a task at a time of need.

³²us samay kya karte hain?

³⁶What do they do at that time?

³³jab koi baat saamna karti to baap ke saamne kis roop mein aate hain?

³⁷When they are confronted with a situation, in what form do they come in front of the Father?

³⁴gyaani-bhakta ke roop mein aate hain।

³⁸They come in the form of knowledgeable devotees.

³⁵bhakta kya karte hain?

³⁹What do devotees do?

³⁶bhakta sirf pukaar karte rehte ki yeh de do।

⁴⁰Devotees simply continue to call out, "Give us this, give us this!”

³⁷bhaagte baap ke paas hain, adhikaar baap par rakhte hain lekin roop hota hai royal bhakta ka।

⁴¹They run to the Father, they have a right over Him, but their form is that of a royal devotee.

³⁸aur jahaan adhikaari ke bajaae gyaani-bhakta athva royal bhakta ke roop mein aate hain, to jab tak bhakti ka ansh hai, to bhakti ka phal sadgati arthaat saphalta, sadgati arthaat vijay nahin praapta kar sakte kyonki jahaan bhakti ka ansh rah jaata vahaan bhakti ka phal gyaan arthaat sarva praapti nahin ho sakti, saphalta nahin mil sakti।

⁴²Then when, instead of being one who has the right, they come in front of the Father in the form of knowledgeable devotees or royal devotees, as long as there is a trace of devotion, they are unable to attain salvation or success, which is the fruit of devotion. ⁴³They are unable to attain salvation, that is, victory. ⁴⁴Where there is a trace of devotion, they cannot use knowledge, that is, all attainments, the fruit of devotion.

³⁹bhakti arthaat mehnat aur gyaan arthaat muhabbat।

⁴⁵They cannot receive success. ⁴⁶Devotion means labour and knowledge means love.

⁴⁰agar bhakti ka ansh hai to mehnat zaroor karni padti aur bhakti ki rasma-rivaaj hai ki jab bheed (musheebat) padegi tab bhagwan yaad aayega, nahin to albele rahenge।

⁴⁷If there is a trace of devotion, they definitely have to labour, and the custom and system of devotion is that God is remembered at times of difficulty. ⁴⁸Otherwise, they remain careless.

⁴¹gyaani-bhakta bhi kya karte hain?

⁴⁹What do knowledgeable devotees do?

⁴²jab koi vighna aayega to vishesh yaad karenge।

⁵⁰When an obstacle comes, they have special remembrance.

⁴³ek hai seva prati yaad mein baithna aur doosra hai sva ki kamjori ko bharne liye yaad mein baithna।

⁵¹One is to sit in remembrance in order to serve, and the other is to sit in order to fill yourself with whatever is lacking.

⁴⁴donon mein antar hai। ⁴⁵jaise abhi bhi vishwa par ashaanti ka vaayumandal hai to seva prati sangathit roop mein vishesh yaad ke programme banaate ho, woh alag baat hai।

⁵²There is a difference between the two, just as at present there is an atmosphere of peacelessness over the world and you make special programmes of having remembrance as a gathering in order to serve. ⁵³So that is a different matter.

⁴⁶woh to daata ban dene ke liye karte ho। ⁴⁷woh maangane ke liye nahin karte ho, auron ko dene ke liye karte ho।

⁵⁴You do that in order to give as bestowers - you do not do that in order to ask for something; you do it in order to give to others. ⁵⁵That is for service.

⁴⁸to woh hua seva prati। ⁴⁹lekin apni kamjori bharne ke prati samay par vishesh yaad karte ho aur vaise albelepan ki yaad hoti hai।

⁵⁶However, in order to fill yourself with whatever is lacking, you have special remembrance at a certain time, but otherwise, there is carelessness about having remembrance.

⁵⁰yaad hoti hai, bhoolte nahin ho lekin albelepan ki yaad aati hai - ham to hain hi baba ke, aur hai hi kaun।

⁵⁷You do have remembrance; you do not forget, but it is remembrance with carelessness. ⁵⁸"We belong to Baba anyway. ⁵⁹Who else is there?"

⁵¹lekin yathaartha shaktishaali yaad ka pratyaksha-pramaan samay pramaan shakti haazir ho jaae।

⁶⁰However, the practical proof of accurate, powerful remembrance is that the power will be present at the right time.

⁵²kitna bhi koi kahe main to yaad mein rehti hi hoon va rehta hi hoon, lekin yaad ka swaroop hai saphalta।

⁶¹No matter how much someone says, "I stay in remembrance", there has to be success as a result of remembrance.

⁵³aise nahin jis samay yaad mein baithte us samay khushi bhi anubhav hoti, shakti bhi anubhav hoti aur jab karma mein, sambandh-samparka mein aate us samay sada saphalta nahin hoti।

⁶²It shouldn't be that you experience happiness when you sit in remembrance, and you also experience power, but that when you come to perform actions, or when you make contact or form relationships with others, there isn't always success.

⁵⁴to usko karmayogi nahin kaha jaayega।

⁶³That is not called being a karma yogi.

⁵⁵shaktiyaan shastra hain aur shastra kis samay ke liye hota hai?

⁶⁴The powers are weapons. ⁶⁵At what time should weapons be used?

⁵⁶shastra sada samay par kaam mein laaya jaata hai।

⁶⁶Weapons are always used at a time of need.

⁵⁷yathaartha yaad arthaat sarva shakti sampanna।

⁶⁷Accurate remembrance means to be full of all the powers.

⁵⁸sada shaktishaali shastra ho।

⁶⁸The weapons should always be powerful.

⁵⁹paristhiti roopi dushman aaya aur shastra kaam mein nahin aaye, to isko kya kaha jaayega?

⁶⁹If an enemy comes in the form of a situation, and the weapon is not used enough according to the situation, what would you say to that?

⁶⁰shaktishaali ya shastradhaari kahenge?

⁷⁰Would you call that being powerful and being one with weapons?

⁶¹har karma mein yaad arthaat saphalta ho।

⁷¹So let there be remembrance, that is, success in every action.

⁶²isko kaha jaata hai karmayogi।

⁷²This is known as being a karma yogi.

⁶³sirf baithne ke time ke yogi nahin ho।

⁷³You are not yogis only at times of sitting down.

⁶⁴aapke yog ka naam baitha-baitha yogi hai ya karmayogi naam hai?

⁷⁴Is the name of your yoga sitting yoga or karma yoga?

⁶⁵karmayogi ho na।

⁷⁵You are karma yogis, are you not?

⁶⁶nirantar karma hai aur nirantar karmayogi ho।

⁷⁶There are constant actions and you are constant karma yogis.

⁶⁷jaise karma ke bina ek second bhi rah nahin sakte, chaahe soye hue ho to woh bhi sone ka karma kar rahe ho na। ⁶⁸to jaise karma ke bina rah nahin sakte vaise har karma yog ke bina kar nahin sakte।

⁷⁷Just as you cannot stop performing actions, even for one second – even when you are sleeping, you are performing the act of sleeping – just as you cannot stop acting, in the same way, you cannot perform a single action without having yoga.

⁶⁹isko kaha jaata hai karmayogi।

⁷⁸This is known as a karma yogi.

⁷⁰aise nahin samjho ki baat hi aisi thi na, circumstance hi aise the, samasya hi aisi thi, vaayumandal aisa tha।

⁷⁹For this, don't think, “The situation was like this, the circumstances were like that, the problem was like that, the atmosphere was such.”

⁷¹yahi to dushman hai aur us samay kaho dushman aa gaya, isliye talvaar chala na sake, talvaar kaam mein laga nahin sake, ya talvaar yaad hi nahin aaye, ya talvaar ne kaam nahin kiya to aise ko kya kaha jaayega?

⁸⁰That is an enemy and when an enemy comes, if you say that the enemy came and that was why you were not able to use the sword, or that you did not remember the sword, or that the sword was not able to work, what would you call that?

⁷²shastradhaari? ⁷³shakti-sena ho।

⁸¹Would you say that you are one with weapons?

⁷⁴to sena ki shakti kya hoti hai?

⁸²You are the Shakti Army. ⁸³What is the power of an army?

⁷⁵shastra। ⁷⁶aur shastra hain sarva shaktiyaan।

⁸⁴Weapons, and the weapons are all the powers.

⁷⁷to result kya dekha?

⁸⁵What result did Baba see?

⁷⁸majority sada samay par sarva shaktiyon ko order par chala saken, ismen kami dikhaai di।

⁸⁶The majority lacked the ability to give orders to all the powers at times of need.

⁷⁹samajhte bhi hain lekin saphalta-swaroop mein samay pramaan ya to shaktiheen ban jaate hain ya thoda-sa asphalta ka anubhav kar phauran saphalta ki or chal padte hain।

⁸⁷They do understand, but in being embodiments of success at the right time, they either lack power, or they do not experience much success, and they move forward towards success. ⁸⁸So Baba saw three varieties.

⁸⁰teen prakaar ke dekhe। ⁸¹ek - usi samay dimaag dvaara samajhte hain ki yeh theek nahin hai, nahin karna chaahiye lekin us samajh ko shakti-swaroop mein badal nahin sakte।

⁸⁹1. Those whose intellects understand at the time that something is not right, that they should not have done it but, even though they do understand it, they are not able to change their understanding into a form of power.

⁸²doosre hain - jo samajhte bhi hain lekin samajhte hue bhi samay va samasya poori hone ke baad sochte hain।

⁹⁰2. Those who understand but, even with understanding, they think about it after the situation and the time have passed.

⁸³woh thode samay mein sochte hain, woh poora hone ke baad sochte।

⁹¹The first number consider it for that short time, whereas the others consider it after the situation has ended.

⁸⁴teesre - mahsoos hi nahin karte ki yeh wrong hai, sada apne wrong ko right hi siddha karte hain arthaat satyata ki mahsoosta-shakti nahin।

⁹²3. Those who don't even realise that it is wrong. ⁹³They always justify their wrong to be right, that is, they do not have the power to realise the truth.

⁸⁵to apne ko check karo ki main kaun hoon?

⁹⁴So check yourself: What am I?

⁸⁶baapdaada ne dekha ki vartamaan samay ke pramaan sada aur sahaj saphalta kin bachchon ne praapta ki hai।

⁹⁵BapDada has seen which children experience constant and easy success according to the present time.

⁸⁷usmein bhi antar hai।

⁹⁶Within this too, there is a difference.

⁸⁸ek hain sahaj saphalta praapta karne vaale aur doosre hain mehnat aur sahaj - donon ke baad saphalta paane vaale।

⁹⁷There are those who easily experience success, and the second category is those who easily attain success after making effort.

⁸⁹jo sahaj aur sada saphalta praapta karte hain unka mool aadhaar kya dekha?

⁹⁸What did Baba see as the main basis of those who experience easy and constant success?

⁹⁰jo aatmaayen sada svayan ko nirmaan-chitta ki visheshta se chalaate rehte hain, vahi sahaj saphalta ko praapta hote aaye hain।

⁹⁹Those souls who constantly conduct themselves with the speciality of humility have been experiencing success easily.

⁹¹‘nirmaan' shabd ek hai lekin nirmaan-sthiti ka vistaar aur nirmaan-sthiti ke samay pramaan prakaar… woh bahut hain।

¹⁰⁰Humility is just one word, but the depth and the varieties of the stage of humility according to the time are many.

⁹²us par phir koi samay sunaayenge। ⁹³lekin yeh yaad rakhna ki nirmaan banna hi svamaan hai aur sarva dvaara maan praapta karne ka sahaj saadhan hai।

¹⁰¹Baba will tell you about this at some time later, but remember that to be humble is to keep your self-respect, and that it is the easy way to receive respect from everyone.

⁹⁴nirmaan banna jhukna nahin hai lekin sarva ko apni visheshta aur pyaar mein jhukaana hai।

¹⁰²To be humble does not mean to bow down, but to make everyone bow down to your speciality and love. ¹⁰³Do you understand?

⁹⁵samjha? ⁹⁶sabhi ne result suni।

¹⁰⁴You all heard the result.

⁹⁷samay aapka intazaar kar raha hai aur aap kya kar rahe ho?

¹⁰⁵Time is waiting in anticipation for you and what are you doing?

⁹⁸aap samay ka intajaar kar rahe ho?

¹⁰⁶You are waiting in anticipation for time.

⁹⁹maalik ke baalak ho na। ¹⁰⁰to samay aapka intazaar kar raha hai ki ye mere maalik mujh samay ko parivartan karenge।

¹⁰⁷You are the children of the Master, and so time is waiting in anticipation for you, thinking, "When will these masters transform me?"

¹⁰¹woh intajaar kar raha hai aur aapko intajaam karna hai, intajaar nahin karna hai।

¹⁰⁸Time is waiting for you; you have to make the preparations, not wait for time.

¹⁰²sarva ko sandesh dene ka aur samay ko sampanna banaane ka intajaam karna hai।

¹⁰⁹Make effort to give the message to all and to bring time to a close.

¹⁰³jab donon kaarya sampanna hon tab samay ka intajaar poora ho।

¹¹⁰When both of these tasks are accomplished, time will stop waiting.

¹⁰⁴to aisa intajaam sab kar rahe ho?

¹¹¹So, are all of you making such preparations?

¹⁰⁵kis gati se?

¹¹²At what speed?

¹⁰⁶samay ko dekh aap bhi kehte ho ki bahut fast samay beet raha hai।

¹¹³Seeing the speed of time, you are also saying that it is moving very fast.

¹⁰⁷itne varsha kaise poore ho gaye, sochte ho na!

¹¹⁴You think about how so many years have gone by, do you not?

¹⁰⁸avyakt baap ki paalna ko kitne varsha ho gaye! ¹⁰⁹kitna fast samay chala!

¹¹⁵It has now been so many years since you have been receiving sustenance from the Avyakt Father.

¹¹⁰to aapki gati kya hai?

¹¹⁶Time has gone by so quickly!

¹¹¹fast hai?

¹¹⁷So, what is your speed?

¹¹²ya fast chalkar kabhi-kabhi thak jaate ho, phir rest karte ho?

¹¹⁸Is it fast, or do you get tired while moving fast, and then take a rest?

¹¹³kar rahe hain yeh to drama ke bandhan mein bandhe hue hi ho। ¹¹⁴lekin gati kya hai, isko check karo।

¹¹⁹You are doing it, and you are bound to do it according to the drama, but what is the speed?

¹¹⁵seva ho rahi hai, purushaartha ho raha hai, aage badh rahe hain yeh to theek hai।

¹²⁰Check this. ¹²¹Service is taking place, effort is being made, you are making progress.

¹¹⁶to ab gati ko check karo, sirf chalne ko check nahin karo।

¹²²That is fine. ¹²³So now check the speed.

¹¹⁷gati ko check karo, speed ko check karo। ¹¹⁸samjha?

¹²⁴Don’t just check the way you are moving forward, check your speed.

¹¹⁹sabhi apna kaam kar rahe ho na।

¹²⁵You are all doing your work, are you not?

¹²⁰achha!

¹²⁶Achcha.

¹²¹chaaron or ke sada baap ke aage ‘ji-haazir' karne vaale, sada master sarvashaktivaan ban sarva shaktiyon ko svayan ke order mein chalaane vaale, sarva shaktiyaan ‘ji-haazir' ka part bajaane vaali - aise sada saphaltaamoorta aatmaayen, sada har karma mein yaad ka swaroop anubhav karne vaale aur karaane vaale - aise anubhvi aatmaon ko sada har karma mein, sambandh mein, samparka mein nirmaan ban vijayi-ratna banne vaale, aise sahaj saphaltaamoorta shreshtha bachchon ko baapdaada ka yaadapyaar aur namaste।

¹²⁷To those everywhere who constantly say, to the Father "Yes, I am present", to those who constantly become master almighty authorities and make all the powers work under their orders, and in front of whom all the powers play their parts of being present, to the souls who are constantly images of success, to those who constantly experience the form of remembrance in every action and who give others that experience, to such experienced souls, to those who are constantly humble in every action, relationship and connection, to such victorious jewels, to the elevated children who easily experience being images of success, BapDada's love, remembrance and namaste.

¹²²avyakt baapdaada ki personal mulaakaat - saadhaaran karma mein bhi oonchi sthiti ki jhalak dikhaana hi follow father karna hai

¹²⁸Personal meetings with Avyakt BapDada: ¹²⁹To show the sparkle of an elevated stage even in ordinary action is to follow the Father.

¹²³sada sangamayugi purushottam aatma hain aise anubhav karte ho?

¹³⁰Do you always experience being a confluence-aged, most elevated soul?

¹²⁴sangamayug ka naam hi hai purushottam arthaat purushon se uttam purush banaane vaala yug।

¹³¹The confluence age is called the most elevated, that is, it is the age that makes you into the most elevated human beings out of all beings.

¹²⁵to sangamayugi ho?

¹³²So, are you confluence-aged?

¹²⁶aap sabhi purushottam bane ho na।

¹³³Have all of you become the most elevated?

¹²⁷aatma purush hai aur shareer prakriti hai।

¹³⁴Souls are the beings and bodies are matter.

¹²⁸to purushottam arthaat uttam aatma hoon।

¹³⁵So, “a most elevated being” means a highest soul.

¹²⁹sabse number one purushottam kaun hai?

¹³⁶Who is the number one most elevated being?

¹³⁰(brahma baba) iseelie brahma ko aadi dev kaha jaata hai।

¹³⁷(Brahma Baba.) ¹³⁸This is why Brahma is called Adi Dev.

¹³¹‘pharishta brahma' bhi uttam ho gaya aur phir bhavishya mein dev aatma banne ke kaaran purushottam ban jaate।

¹³⁹Angelic Brahma became the highest and in the future too, because of being a deity soul, he becomes most elevated.

¹³²lakshmi-naaraayan ko bhi purushottam kahenge na।

¹⁴⁰Lakshmi and Narayan would also be called most elevated, would they not?

¹³³to purushottam yug hai, purushottam main aatma hoon।

¹⁴¹So, it is the most elevated age, and “I, the soul”, am the most elevated.

¹³⁴purushottam aatmaon ka kartavya bhi sarvashreshtha hai।

¹⁴²The duty of the most elevated souls is also the most elevated.

¹³⁵utha, khaaya-peeya, kaam kiya yeh saadhaaran karma nahin, saadhaaran karma karte bhi shreshtha smriti, shreshtha sthiti ho। ¹³⁶jo dekhte hi mahsoos kare ki yeh koi saadhaaran vyakti nahin hain।

¹⁴³You don’t just perform ordinary actions like getting up, eating, drinking and working, but, while you are performing ordinary actions, you have an elevated awareness and an elevated stage, so that anyone who sees you feels that you are not an ordinary person.

¹³⁷jaise jo asli heera hoga woh kitna bhi dhool mein chhipa hua ho lekin apni chamak zaroor dikhaayega, chhip nahin sakta।

¹⁴⁴For instance, a real diamond may be hidden in the dust, but it will definitely reveal its sparkle; it cannot remain hidden.

¹³⁸to aapki jeevan heere tulya hai na।

¹⁴⁵So, the life of each of you is as valuable as a diamond, is it not?

¹³⁹kaise bhi vaataavran mein hon, kaise bhi sangathan mein hon lekin jaise heera apni chamak chhipa nahin sakta, aise purushottam aatmaon ki shreshtha jhalak sabko anubhav honi chaahiye।

¹⁴⁶No matter what the atmosphere is like, no matter what the gathering is like, just as a diamond cannot hide its sparkle, in the same way, everyone should experience the sparkle of the most elevated souls.

¹⁴⁰to aise hai ya daphtar mein jaakar, kaam mein jaakar aap bhi vaise hi saadhaaran ho jaate ho?

¹⁴⁷So, is it like this or is it that, when you go to your office, when you go to work, you also become ordinary like everyone else?

¹⁴¹abhi gupta mein ho, kaam bhi saadhaaran hai iseelie paandavon ko gupta roop mein dikhaaya hai।

¹⁴⁸Now you are incognito and your work is ordinary. ¹⁴⁹This is why the Pandavas have been shown in an incognito form.

¹⁴²gupta roop mein raajaai nahin ki, seva ki।

¹⁵⁰They didn’t rule a kingdom in an incognito form, but they served.

¹⁴³to doosron ke raajya mein government-servant kahlaate ho na।

¹⁵¹So, you are called government servants in someone else’s kingdom, are you not?

¹⁴⁴chaahe kitna bhi bada officer ho lekin servant hi hai na।

¹⁵²No matter how senior an officer is, he is still a servant.

¹⁴⁵to gupta roop mein aap sab sevaadhaari ho lekin sevaadhaari hote bhi purushottam ho।

¹⁵³So, all of you are servers in an incognito form. ¹⁵⁴However, while being servers, you are the most elevated.

¹⁴⁶to woh jhalak aur phalak dikhaai de।

¹⁵⁵So that sparkle and spiritual intoxication should be visible.

¹⁴⁷jaise brahma baap saadhaaran tan mein hote bhi purushottam anubhav hota tha।

¹⁵⁶Brahma Baba used to be experienced as a most elevated being, even though he was in an ordinary body.

¹⁴⁸sabhi ne suna hai na।

¹⁵⁷All of you have heard about that, have you not?

¹⁴⁹dekha hai ya suna hai?

¹⁵⁸Did you see it or did you hear about it?

¹⁵⁰abhi bhi avyakt roop mein bhi dekhte ho - saadhaaran mein purushottam ki jhalak hai!

¹⁵⁹Even now, you can see in the avyakt form that there is the sparkle of the most elevated being in an ordinary form.

¹⁵¹to follow father hai na।

¹⁶⁰So, you are following the father, are you not?

¹⁵²aise nahin saadhaaran kaam kar rahe hain।

¹⁶¹It should not be that you think you are doing ordinary work.

¹⁵³maataayen khaana bana rahi hain, kapde dhulaai kar rahi hain - kaam saadhaaran ho lekin sthiti saadhaaran nahin, sthiti mahaan ho।

¹⁶²Mothers are cooking and washing clothes – the work may be ordinary but let your stage not be ordinary. ¹⁶³Your stage should be great.

¹⁵⁴aise hai?

¹⁶⁴Is it like that?

¹⁵⁵ya saadhaaran kaam karte saadhaaran ban jaate hain?

¹⁶⁵Or, is it that you become ordinary while doing ordinary work?

¹⁵⁶jaise doosre, vaise ham - nahin।

¹⁶⁶Let it not be that you become like others.

¹⁵⁷chehre par vo shreshtha jeevan ka prabhaav hona chaahiye।

¹⁶⁷Let the impact of an elevated life be seen on your face.

¹⁵⁸yeh chehra hi darpan hai na।

¹⁶⁸Your face is also a mirror.

¹⁵⁹isi se hi aapki sthiti ko dekh sakte hain।

¹⁶⁹You can see your stage from it.

¹⁶⁰mahaan hain ya saadhaaran hain, yeh isi chehre ke darpan se dekh sakte hain।

¹⁷⁰From the mirror of your face, you can see whether your stage is great or ordinary.

¹⁶¹svayan bhi dekh sakte ho aur doosre bhi dekh sakte hain।

¹⁷¹You yourself can see it and others can also see it.

¹⁶²to aise anubhav karte ho? ¹⁶³sadaiv smriti aur sthiti shreshtha ho।

¹⁷²So, do you experience your awareness and stage to be always elevated?

¹⁶⁴sthiti shreshtha hai to jhalak automatically shreshtha hogi।

¹⁷³If your stage is elevated, the sparkle will automatically be elevated.

¹⁶⁵jo samaan sthiti vaale hain ve sada baap ke saath rehte hain।

¹⁷⁴Those who have a stage that is equal are always with the Father.

¹⁶⁶shareer se chaahe kisi kone mein baithe hon, kinaare baithe hon, peechhe baithe hon lekin man ki sthiti mein saath rehte ho na।

¹⁷⁵Physically you may be sitting in a corner, you may be sitting on the side, or you may be sitting at the back, but in the stage of your mind you are with the Father.

¹⁶⁷saath vahi rahenge jo samaan honge।

¹⁷⁶Only those who are equal will stay with the Father.

¹⁶⁸sthool mein chaahe saamne bhi baithe hon lekin samaan nahin to sada saath nahin rehte, kinaare mein rehte hain।

¹⁷⁷Physically you may be sitting in front of Baba, but if you are not equal you cannot then always stay together; you would then be on the side.

¹⁶⁹to sameep rehna arthaat samaan sthiti banaana isliye sada brahma baap samaan purushottam sthiti mein sthit raho।

¹⁷⁸So, to stay close means to make your stage equal. ¹⁷⁹This is why you always have to stay in a most elevated stage like that of Father Brahma.

¹⁷⁰kai bachchon ki chalan aur chehra laukik reeti mein bhi baap samaan hota hai to kehte hain yeh to jaise baap jaisa hai।

¹⁸⁰In a lokik way, the behaviour and faces of many children are like their fathers’, and so it is said: “This one is like his father.”

¹⁷¹to yahaan chehre ki baat to nahin lekin chalan hi chitra hai।

¹⁸¹Here, it is not a matter of the face but your behaviour is the image.

¹⁷²to har chalan se baap ka anubhav ho isko kehte hain baap samaan।

¹⁸²So, let the Father be experienced through your every activity.

¹⁷³to sameep rehna chaahte ho ya door?

¹⁸³This is known as being equal to the Father.

¹⁷⁴is ek janma mein sangam par sthiti mein jo sameep rehta hai, woh param-dhaam mein bhi sameep hai aur raajdhaani mein bhi sameep hai।

¹⁸⁴So, do you want to stay close or far away? ¹⁸⁵Those who stay close in their stage in this one birth at the confluence age stay close in the supreme abode and also in the kingdom.

¹⁷⁵ek janma ki sameepta anek janma sameep bana degi।

¹⁸⁶The closeness in this one birth will make you close for many births.

¹⁷⁶har karma ko check karo।

¹⁸⁷Check every action.

¹⁷⁷baap samaan hai to karo, nahin to change kar do।

¹⁸⁸If it is like that of the Father’s, then do it, otherwise, change it.

¹⁷⁸pahle check karo, phir karo।

¹⁸⁹First of all, check and then do it.

¹⁷⁹aise nahin, karne ke baad check karo ki yeh theek nahin tha।

¹⁹⁰It should not be that you check it after performing the action and then say that it wasn’t right.

¹⁸⁰gyaani ka lakshan hai - pahle soche, phir kare।

¹⁹¹A qualification of a knowledgeable soul is that he first thinks and then acts.

¹⁸¹agyaani ka lakshan hai - karke phir sochte।

¹⁹²The qualification of an ignorant person is to act first and then think.

¹⁸²to aap “gyaani tu aatma'' ho na।

¹⁹³So, you are knowledgeable souls, are you not?

¹⁸³ya kabhi-kabhi bhakta ban jaate ho?

¹⁹⁴Or, do you sometimes become devotees?

¹⁸⁴panjaab vaale to bahaadur hain na।

¹⁹⁵Those of you from Punjab are courageous, are you not?

¹⁸⁵man se bhi bahaadur।

¹⁹⁶You are courageous in your minds too.

¹⁸⁶chhoti-si maaya cheenti ke roop mein aaye aur ghabra jaayen, nahin।

¹⁹⁷You do not get scared when Maya comes in the form of a tiny little ant, do you?

¹⁸⁷challenge karne vaale।

¹⁹⁸You are those who issue a challenge.

¹⁸⁸student kabhi paper se ghabraate hain?

¹⁹⁹Are students ever scared of their paper?

¹⁸⁹to aap bahaadur ho ya chhote se paper mein bhi ghabraane vaale ho?

²⁰⁰So, are you courageous or will you get scared of a very small paper?

¹⁹⁰jo yogya student hote hain vo aahvaan karte hain ki jaldi se paper ho aur class aage badhe।

²⁰¹Those who are worthy students invoke their test paper to come quickly so that they can move forward.

¹⁹¹jo kamjor hote hain vo sochte hain date aage badhe।

²⁰²Those who are weak would think the date should pass by quickly.

¹⁹²aap to hoshiyaar ho na।

²⁰³You are clever, are you not?

¹⁹³yeh nishchay pakka ho ki ham hi kalpa-kalpa ke vijayi hain aur ham hi baar-baar banenge।

²⁰⁴Have the firm faith that you are the victorious ones every cycle and that you will become that again and again.

¹⁹⁴itna purushaartha kiya hai?

²⁰⁵Have you made that much effort?

¹⁹⁵aap nahin banenge to kaun banenge?

²⁰⁶If you don’t become that, then who will?

¹⁹⁶aap hi vijayi bane the, vijayi bane hain aur vijayi rahenge।

²⁰⁷You were victorious, you have become victorious and you will remain victorious.

¹⁹⁷‘vijayi' shabd bolne se hi kitni khushi hoti hai!

²⁰⁸You experience so much happiness when you say the word ‘victorious’.

¹⁹⁸chehra badal jaata hai na।

²⁰⁹Your faces change, do they not?

¹⁹⁹jo sada vijayi rehte vo kitna khush rehte hain!

²¹⁰How happy those who are constantly victorious would be!

²⁰⁰iseelie jab bhi koi kisi bhi kshetra mein vijay praapta karta hai to khushi ke baaje bajte hain।

²¹¹This is why when anyone gains victory in any field, drums of happiness are beaten.

²⁰¹aapke to sada hi baaje bajte hain।

²¹²Your bands are always playing.

²⁰²kabhi bhi khushi ke baaje banda na hon।

²¹³The drums of happiness should never stop beating.

²⁰³aadha kalpa ke liye rona banda ho gaya।

²¹⁴Your crying has stopped for half a cycle.

²⁰⁴jahaan khushi ke baaje bajte hain vahaan rona nahin hota।

²¹⁵Where the drums of happiness are being beaten, there would not be any crying.

²⁰⁵achha!

²¹⁶Achcha.

²⁰⁶vardaan:- deh-anhakaar va abhimaan ke sookshm ansh ka bhi tyaag karne vaale aakaari so niraakaari bhav

²¹⁷Blessing: May you be subtle and incorporeal and renounce even the subtlest trace of body consciousness and ego.

²⁰⁷kaeeyon ka mote roop se deh ke aakaar mein lagaav va abhimaan nahin hai lekin deh ke sambandh se apne sanskaar vishesh hain, buddhi vishesh hai, gun vishesh hain, kalaayen vishesh hain, koi shakti vishesh hai - uska abhimaan arthaat anhakaar, nasha, rob - ye sookshm deh-abhimaan hai।

²¹⁸ Many do not have any attachment or ego in a bodily, gross form. ²¹⁹However, in relation to their bodies, they have special sanskars, special intellects, special virtues, skills or powers, and they have ego about these. ²²⁰There is arrogance, intoxication or bossiness, and it is subtle body consciousness.

²⁰⁸to yeh abhimaan kabhi bhi aakaari pharishta va niraakaari banne nahin dega, isliye iske ansh maatra ka bhi tyaag karo to sahaj hi aakaari so niraakaari ban sakenge।

²²¹That arrogance never allows you to become a subtle angel or incorporeal. ²²²Therefore, renounce even any subtle trace of it and you will easily be able to become subtle and incorporeal.

²⁰⁹slogan:- samay par sahayogi bano to padamguna return mil jaayega।

²²³Slogan: Be co-operative at times of need and you will receive multimillion-fold in return.

²¹⁰soochna:- aaj antarraashtreey yog divas teesra ravivaar hai, saayan 6.30 se 7.30 baje tak sabhi bhaai bahinen yog abhyaas mein yahi shubh sankalp karen ki mujh aatma dvaara pavitrata ki kirnen nikalkar saare vishwa ko paavan bana rahi hain। ²¹¹main master patit paavni aatma hoon।

²²⁴*** Om Shanti ***