मंगलवार 22 नवंबर 2022 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

022-11-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 22/11/22 Morning Murli Om Shanti BapDada Madhuban

Essence

1Mīṭhē bachchē - puruṣhārth kar sarvguṇ sampann bannā hai , daivīguṇ dhāraṇ karnē haĩ , dēkhnā hai mērē mē̃ ab tak kyā-kyā avguṇ haĩ , ham ātma-abhimānī kahā̃ tak banē haĩ

1Essence: Sweet children, make effort and become full of all virtues. 2Imbibe divine virtues. 3Check to see what defects you still have within you and to what extent you have become soul conscious.

Question

2Praśhna  : serviceable bachchō̃ key|kī buddhi mē̃ ab kaun see|sī|C tāt lagī rahnī chāhiē  ?

4Question: What constant, deep concern should the intellects of you serviceable children have at this time?

Answer

3Uttar  : manuṣhyō̃ kō dēvtā kaisē banāyē̃ , kaisē sabkō lakṣhmī-nārāyaṇ , rām-sītā key|kī biography sunāyē̃ - yah tāt bachchō̃ mē̃ lagī rahnī chāhiē . 4Lakṣhmī-nārāyaṇ K|kē mandir mē̃ bahurūpī ban , vēṣh badalkar tiptop hōkar jānā chāhiē .

5Answer: How to change human beings into deities and how to tell everyone the biographies of Lakshmi and Narayan and Rama and Sita. 6You children should have this constant, deep concern in you. 7Become those who can adopt many forms, change your dress into one of tip-top fashion and go to a Lakshmi and Narayan Temple.

5Unkē pujāriyō̃ sē vā ṭrasṭiyō̃ sē alag samay lēkar milnā chāhiē . 6Phir yukti sē pūchhnā hai ki āpnē yah jō mandir banāyā hai , inkī jīvan kahānī kyā hai  ?

8Make a special appointment to see the priests and trustees of the temple there and then ask them tactfully: You have built this temple to them, but do you know their biography?

7Yukti sē bāt kartē , unhē̃ parichay dēnā hai .

9Speak to them tactfully and give them the introduction.

Song

8Gīt  : hamārē tīrtha nyārē haĩ …

10Song: Our pilgrimage is unique.

Murli

9Ōm śhānti .

11Om shanti.

10Gīt kā arth|earth bahut bārī samjhāyā hai . 11Ham abhī yātrā kar rahē haĩ .

12The meaning of the song has been explained to you many times.

12Vāpis apnē sweet home jānē key|kī .

13We are now on a pilgrimage to return to our sweet home.

13Ham abhī 84 janm pūrē kar vāpis jā rahē haĩ .

14We have completed our 84 births and are now returning home.

14Yah kaun kahtē haĩ  ?

15Who is saying this?

15Brahmā mukh vaṅśhāvalī brāhmaṇ .

16The Brahmins who are the mouth-born creation of Brahma.

16Tum karmayōgī tō hō hī .

17You are karma yogis anyway.

17Dhandhādhōrī ādi yah bhī karma hai .

18Your business etc. is to perform actions.

18Nīnd bhī karma hai .

19Sleeping too is an action.

19Karma tō karnā hī hai .

20You definitely have to perform actions.

20Tum jab is yātrā par bāp kī yād mē̃ rahē̃gē tō tum dēvtā jaisā ban jāyēṅgē .

21When you stay in remembrance of the Father on this pilgrimage you will become like deities.

21Manmanābhav kā arth|earth bhī yah hai , māmēkam yād karō tō tum manuṣhya sē dēvtā ban jāyēṅgē .

22The meaning of “Manmanabhav” is: Constantly remember Me alone and you will change from human beings into deities.

22Dēvtāyē̃ bhī bhārat K|kē manuṣhya hī thē .

23The deities were also human beings of Bharat.

23Sirph unhō̃ K|kē chitra dikhāyē jātē haĩ ki aisē hōkar gayē haĩ .

24It is just that the pictures of them that have been portrayed show how they existed in the past.

24Bhārat mē̃ lakṣhmī-nārāyaṇ hōkar gayē haĩ .

25Lakshmi and Narayan existed in Bharat in the past.

25Bhārat mē̃ bahut mandir banātē haĩ .

26People build many temples in Bharat.

26Aisē aur kōī rājāyē̃ ādi nahī̃ haĩ , jinkē mandir banē haĩ aur manuṣhya baiṭh unhō̃ key|kī mahimā gātē haĩ .

27There are no other kings for whom temples are made and whose praise people sing. 28They sing the praise of Lakshmi and Narayan, Radhe and Krishna, Rama and Sita.

27Lakṣhmī-nārāyaṇ , rādhē-kr̥iṣhṇa , rām-sītā sabkī mahimā gātē haĩ .

29They sing the praise of all of them. 30The maximum praise is of Lakshmi and Narayan.

28Sabsē jāstī mahimā hai lakṣhmī-nārāyaṇ key|kī , vō 16 kalā sampūrṇ , vah 14 kalā vālē .

31They are 16 celestial degrees whereas the others are 14 degrees. 32You understand these things now and you are once again becoming like them.

29Yah bātē̃ tum abhī samajhtē hō aur tum phir sē aisē ban rahē hō .

33Someone must definitely have made them become like that.

30Unhō̃ kō bhī kōī nē jarūr aisā banāyā hōgā . 31Bāp nē hī saṅgam par karma-akarma-vikarma kī gati kō samjhāē dēvtā banāyā hai .

34It was the Father who explained to you the philosophy of action, neutral action and sinful action at the confluence age and made you into deities.

32Bhāratvāsī dēvtāō̃ key|kī mahimā gātē haĩ - āp sarvguṇ sampann . . . . . . apnē kō dēvtā nahī̃ samajhtē .

35The people of Bharat sing praise of the deities: You are full of all virtues…. 36They don't consider themselves to be deities.

33Bhārat K|kē mahārājā mahārānī hōkar gayē haĩ .

37Emperors and empresses existed in Bharat in the past.

34Unhō̃ mē̃ daivīguṇ thē isliē unhō̃ kō dēvtā kahā jātā hai .

38They had divine virtues and that is why they were called deities.

35Thē manuṣhya hī .

39They were human beings.

36Christ , buddha ādi bhī manuṣhya thē .

40Christ, Buddha etc. were also human beings.

37Manuṣhyō̃ key|kī hī yah duniyā hai .

41This is the world of human beings.

38Lakṣhmī-nārāyaṇ kā mandir bhī manuṣhya banātē haĩ .

42It is human beings who build temples to Lakshmi and Narayan.

39Lākhō̃ rūpayā kharcha kar mandir banātē haĩ . 40Parantu yah nahī̃ jāntē tō unhō̃ kō yah rājāī kaisē milī  ? 41Aisē guṇvān vah kaisē banē̃  ?

43They spend hundreds of thousands of rupees building temples, but they don't know how they received their kingdom, how they became virtuous or why we call ourselves degraded sinners.

42Ham apnē kō pāpī , nīch kyō̃ kahtē haĩ  ?

44There is a lot of difference.

43Yah tō bahut fark hō jātā hai .

45All are residents of the one place, Bharat.

44Sab ēk hī dēśh bhārat K|kē rahnē vālē , vah bhī manuṣhya , ham bhī manuṣhya . 45Parantu unhō̃ key|kī sīrat dēvtāō̃ jaisī hai aur is duniyā K|kē manuṣhyō̃ key|kī sīrat asurō̃ jaisī hai .

46They were human beings and we are also human beings but their features were like deities, whereas the features of the human beings of this world are a little devilish.

46Yah bhī ādat paṛ gaī hai . 47Mandirō̃ mē̃ jākar mahimā gātē haĩ .

47The habit has been instilled in them to go and sing praise in the temples.

48Haĩ vah bhī manuṣhya parantu unmē̃ daivī-guṇ , hamārē mē̃ āsurī guṇ .

48They too were human beings, but they had divine virtues whereas we have devilish traits.

49Gōyā ham asur haĩ vah dēvtā haĩ .

49This means that we are devils and they are deities.

50Kahtē haĩ asur aur dēvtāō̃ key|kī laṛāī lagī .

50They say that a war took place between the devils and the deities.

51Ab dēvtāyē̃ haĩ svarg mē̃ , asur haĩ nark mē̃ , dēvtāyē̃ yahā̃ kaisē āyē jō laṛāī lagī .

51Now, deities exist in heaven and devils in hell. 52How could deities come here for a war to take place?

52Nām hai dēvtā , vah laṛāī kaisē karē̃gē  ?

53They are called deities, so how can they fight?

53Dēvtāō̃ K|kē rājya mē̃ asurō̃ kā nām niśhān nahī̃ .

54There is no name or trace of devils in the kingdom of deities.

54Asurō̃ kā yug - kaliyug purānī pr̥ithvī , dēvtāō̃ kā yug - satyug naī pr̥ithvī , phir dōnō̃ key|kī yuddha kaisē hōgī  ?

55The age of devils is the iron age, the old earth, whereas the age of deities is the golden age, the new earth.

55Dēvtāō̃ kō yuddha karnē key|kī darkār nahī̃ .

56So, how could there be a war between the two?

56Vah tō vahā̃ rājya kartē haĩ .

57There is no need for deities to battle; they rule there.

57Bāt bahut sahaj hai samajhnē aur samjhānē key|kī .

58This is a very simple matter to understand and explain.

58Ham trimūrti bhī dikhātē haĩ .

59We even show the Trimurti.

59Lakṣhmī-nārāyaṇ kō śhivbābā nē brahmā dvārā yah rājya diyā , parantu manuṣhya samajhtē nahī̃ .

60Shiv Baba gave Lakshmi and Narayan this kingdom through Brahma, but people don't understand this.

60Jō bhagvān ākar samjhātē haĩ ki manuṣhya sē dēvtā bannā hai . 61Daivīguṇ dhāraṇ karō tō bhī samajhtē nahī̃ .

61Even when God comes and explains that human beings have to become deities from human beings and imbibe divine virtues, they don't understand.

62Jaisē bāp nē lakṣhmī-nārāyaṇ kō aisā banāyā , vah ab tumkō bhī banā rahē haĩ .

62Just as the Father made Lakshmi and Narayan become that, so He is making you the same now.

63Tō puruṣhārth kar sarvguṇ sampann bannā chāhiē .

63Therefore, you should make effort and become full of all virtues.

64Dēkhnā chāhiē mērē mē̃ kyā avguṇ haĩ .

64Check to see what defects you have in you.

65Dēh-abhimān bahut hai .

65There is a lot of body consciousness.

66Dēvtāyē̃ ātma-abhimānī thē vahā̃ yah jāntē haĩ ki ham ātmā ēk śharīr chhōṛ dūsrā lē̃gī .

66Deities were soul conscious. 67There, they are aware that a soul leaves a body and takes another.

67Vahā̃ akālē mr̥iityu nahī̃ hōtā , bīmār nahī̃ hōtē .

68There is no untimely death there. 69They don't fall ill there; they are perfect.

68Sampūrṇ thē , yathā rājā tathā prajā . . . . isliē nām hī svarg thā .

70As are the king and queen, so the subjects. 71This is why it is called heaven.

69Yahā̃ hai nark .

72It is hell here.

70Kiskō kahō tum narkvāsī hō tō bigaṛ paṛtē haĩ .

73If you tell someone that he is a resident of hell, he will get upset.

71Tum samjhā saktē hō jab bhārat svarg thā tō lakṣhmī-nārāyaṇ kā rājya thā .

74You can explain that when Bharat was heaven, it was the kingdom of Lakshmi and Narayan.

72Yah nark hai , tō unhō̃ kā rājya hī nahī̃ .

75This is hell and so it is not their kingdom.

73Dēvtāyē̃ jō pūjya thē vahī pujārī banē̃ .

76The deities, who were worthy of worship, have become worshippers.

74Satōpradhān sē tamōpradhān her|har chīz kō bannā hai .

77Everything has to become tamopradhan from satopradhan.

75Aisī kōī vastu nahī̃ jō naī sē purānī na hō .

78There isn't anything that doesn't become old from new.

76Tum vēṣh badalkar bhī jā saktē hō . 77Lakṣhmī-nārāyaṇ K|kē mandir mē̃ bahut mēlā lagtā hai .

79You can change your dress and go to the Lakshmi and Narayan Temple where many melas take place.

78Tumkō yah tāt lagnī chāhiē ki manuṣhyō̃ kō yah batāyē̃ ki unhō̃ kō bāp nē yah rājya-bhāgya kaisē diyā .

80You should be deeply concerned about how to tell people how the Father gave them their fortune of the kingdom.

79Ab tō kōī apnē kō dēvtā nahī̃ kahlātā , sab hindū haĩ . 80Hindū kōī dharm nahī̃ .

81None of them call themselves deities now. 82All are Hindus, but Hinduism is not a religion.

81Hindū dharm kisnē sthāpan kiyā  ?

83Who established the Hindu religion?

82Conference mē̃ lakṣhmī-nārāyaṇ kā chitra bhī lē jānā paṛē .

84You should take a picture of Lakshmi and Narayan to the conferences.

83Yah first class chitra hai .

85That is a first-class picture.

84Bambaī mē̃ lakṣhmī-nārāyaṇ kā mandir first class banā huā hai .

86They have created a first-class Lakshmi and Narayan Temple in Bombay.

85Baṛē ramaṇīk chitra haĩ . 86First class kārīgar hōtē haĩ tō chitra bhī first class banātē haĩ .

87These are very entertaining, cheerful pictures. 88If the artist is first-class, he makes first-class paintings.

87Lakṣhmī-nārāyaṇ key|kī jhāṅkī dikhlākar unhō̃ kō samjhānā hai ki yah kaun haĩ , inhōnnē kaisē yah pad pāyā  ?

89Show them the portrait of Lakshmi and Narayan and explain to them who they are and how they attained their status.

88Inhōnnē pūrē 84 janma liē haĩ . 89Abhī phir sē yah rājyōg sīkh rahē haĩ - bhaviṣhya mē̃ dēvtā bannē kē liē .

90They have taken the full 84 births and are now once again studying this Raja Yoga in order to become deities in the future.

90Mūl bāt achchhī tarah samjhānī hai .

91Explain to them the main things very clearly.

91Bachchē samajhtē haĩ - pradarśhanī par hamnē bahut achchhā samjhāyā . 92Parantu bahut achchhā tō āgē chalkar samjhānā hai .

92Some children think that they explained very well at the exhibitions, but you have to explain very well as you progress further.

93Abhī tō puruṣhārth anusār samjhāyā .

93As yet, you only explained according to your efforts.

94Suntē bahut haĩ , ēk kān sē sun dūsrē sē nikāl dētē haĩ .

94Many people listen to you, but they hear through one ear and let it out through the other.

95Bābā ghaṛī-ghaṛī kahtē haĩ , pahlē-pahlē bāp kā parichay dō . 96Bāp nē svarg banāyā thā .

95Baba repeatedly tells you: First of all, give the Father's introduction: The Father had created heaven.

97Yah lakṣhmī-nārāyaṇ K|kē chitra khaṛē haĩ .

96The picture of Lakshmi and Narayan is kept here.

98Ham yah bannē kā puruṣhārth kar rahē haĩ .

97We are making effort to become that.

99Prajāpitā brahmā hai śhivbābā kā bachchā .

98Prajapita Brahma is a child of Shiv Baba.

100Brahmā kō bhagvān nahī̃ kahē̃gē , vah rachnā hai .

99Brahma cannot be called God. 100He is a creation.

101In dēvī-dēvatāō̃ kō rājya-bhāgya heavenly god father nē diyā - brahmā dvārā .

101Heavenly God, the Father, gave those deities their fortune of the kingdom through Brahma.

102Abhī śhivbābā brahmā dvārā rājya sthāpan kar rahē haĩ .

102Shiv Baba is now establishing the kingdom through Brahma.

103Ham kahtē śhiv bhagvānuvāch - brahmā dvārā .

103We say, “God Shiva speaks through Brahma.”

104Vah hamkō paṛhānē vālā hai .

104He is the One who is teaching us.

105Is par zōr dēnā hai - bhabhkē sē .

105You have to emphasize this with great splendour.

106Ḍhēr be|B . K|kē . haĩ .

106There are many BKs.

107Tō naśhē sē kahnā chāhiē ki maĩ be|B . K|kē . śhivbābā kā pōtrā hū̃ .

107So, tell others with intoxication: I am a BK, a grandchild of Shiv Baba.

108Śhivbābā sē hamkō varsā mil rahā hai , brahmā dvārā hamkō rājyōg sikhlā rahē haĩ .

108I am receiving my inheritance from Shiv Baba. 109He is teaching me Raja Yoga through Brahma.

109Hamkō adopt kiyā hai .

110He has adopted me.

110Śhivbābā tumhārā bhī dādā hai .

111Shiv Baba is also your Grandfather.

111Prajāpitā brahmā K|kē tum bhī bachchē hō .

112You too are a child of Prajapita Brahma.

112Sirph ham jāntē haĩ aur varsā lē rahē haĩ .

113It is just that I know this and am claiming my inheritance.

113Tum nahī̃ jāntē hō , ham tumkō parichay dētē haĩ .

114You don't know this and so I am giving you this introduction.

114Parantu kiskē bhāgya mē̃ nahī̃ hai tō samajhtē nahī̃ .

115However, if it is not in someone's fortune, he wouldn’t understand.

115Niśhchay nahī̃ kartē ki ham be|B . K|kē . haĩ .

116They don’t have the faith that they are BKs.

116Śhivbābā brahmā dvārā rājyōg sikhlātē haĩ .

117Shiv Baba is teaching Raja Yoga through Brahma.

117Hamkō bhī dēvtā banātē haĩ .

118He is also making us into deities.

118Śhiv jayantī manātē haĩ .

119People celebrate the birthday of Shiva.

119Yah bhārat parampitā paramātmā kā birth place hai .

120This Bharat is the birthplace of the Supreme Father, the Supreme Soul.

120Bahut fakhur sē bōlnā chāhiē . 121Sarv kā sadgati dātā ēk bāp hai , bhārat unkā birth place hai .

121You should say this with great intoxication: The Bestower of Salvation for All is the one Father and Bharat is His birthplace.

122Ab bāp phir āyā huā hai .

122The Father has now come here once again.

123Jayantī manātē haĩ parantu vah kab aur kiskē tan mē̃ ātā hai , yah nahī̃ jāntē .

123People celebrate His birthday, but they don't know whose body He enters.

124Jarūr brahmā K|kē tan mē̃ āyēṅgē .

124He would definitely enter the body of Brahma.

125Nahī̃ tō rājya bhāgya kaisē dē̃ , rājyōg kaisē sikhlāyē  ?

125How else would He give you your fortune of the kingdom?

126Aisē clear kar samjhānā hai .

126How would He teach you Raja Yoga?

127Tum bhī bāp sē rājya-bhāgya lō|low .

127You have to explain this very clearly.

128Mahābhārat laṛāī sāmnē khaṛī hai .

128You too can claim your fortune of the kingdom from the Father.

129Ab bāp sē apnī bhakti kā phal lō|low , ham āpkō rāy dē rahē haĩ .

129The Mahabharat War is just ahead of you. 130Now claim the fruit of your devotion from the Father.

130Ātē bahut haĩ .

131We are advising you.

131Śhakla manuṣhya jaisī hai parantu sīrat bandar jaisī hai . 132Tum samjhāō ki ham śhrīmat par chaltē haĩ - is yagya mē̃ vighna paṛē̃gē .

132Many people come here and their features are like human beings, but their characters are like those of monkeys. 133You can explain that you follow shrimat.

133Viṣh K|kē kāraṇ ablāō̃ par atyāchār hōtē haĩ .

134There will be obstacles in this sacrificial fire.

134Brahmākumāriyō̃ key|kī nindā isīliē hōtī hai kyōṅki viṣh ( vikār ) chhuṛātī haĩ .

135Innocent women are assaulted because of vice. 136Brahma Kumaris are defamed because they make people renounce vice.

135Is par mārāmārī hōtī hai .

137There is fighting because of this.

136Bāp nē kahā hai kām mahāśhatru hai .

138The Father has told you that lust is the greatest enemy.

137Is samay sab dharm bhraṣhṭa , karma bhraṣhṭa haĩ , sab narkvāsī haĩ .

139At this time, all are corrupt in their religion and their action; all are residents of hell.

138Bāp ākar svarg vāsī banātē haĩ .

140The Father comes and makes you into residents of heaven.

139Ab puruṣhārth kar bāp sē varsā lēnā hai .

141Now make effort and claim your inheritance from the Father.

140Parampitā paramātmā paṛhā rahē haĩ .

142The Supreme Father, the Supreme Soul, is teaching you.

141Brahmā dvārā bhakti kā phal dē rahē haĩ .

143He gives you the fruit of devotion through Brahma.

142Aisā niśhchay hō jāē tō phauran bhāgē̃ .

144When they have such faith, they will instantly come running here.

143Parantu virlā kōī bhāgtā hai .

145However, hardly anyone comes running here.

144Tumkō chitra bahut achchhē banānē chāhiē .

146You should make very good pictures.

145Inkē sāth trimūrti , jhāṛ kā bhī connection hai .

147The Trimurti and the tree also have a connection with this.

146Kaī bachchē bahut achchhī service kartē haĩ , dūsrē phir disservice bhī kartē haĩ .

148There are many children who do very good service. 149There are also those who do disservice.

147Bāp jāntē haĩ yah sab kuchh hōnā hī hai .

150The Father knows that all of that will happen.

148Naukar chākar ādi sab chāhiē .

151Maids and servants are all needed.

149Agar brāhmaṇ bannā hai tō śhrīmat par chalō .

152If you want to become a Brahmin, then follow shrimat.

150Kiskō duḥkh mat dō .

153Don't cause anyone sorrow.

151Bāp kā parichay sabkō dētē rahō .

154Continue to give everyone the Father's introduction.

152Bāp kahtē haĩ maĩ kalp-kalp K|kē saṅgamyug par bhārat mē̃ hī ātā hū̃ .

155The Father says: Only at the confluence age of every cycle do I come in Bharat.

153Sarv key|kī sadgati kartā hū̃ .

156I grant everyone salvation.

154Mērē pās|pass tō sabkō ānā paṛē .

157Everyone has to come to Me.

155Tum jāntē hō sabkā liberator aur guide yahā̃ bhārat mē̃ hī janma lētē haĩ .

158You know that the Liberator and the Guide of everyone takes birth here in Bharat.

156Bāp kō nām rūp sē nyārā aur sarvavyāpī kah diyā hai .

159People have said that the Father is beyond name and form and is omnipresent.

157Bhāratvāsiyō̃ nē hī glānī kar dī hai .

160The people of Bharat have defamed Him so much!

158Unkā hī bēṛā gark hōtā hai .

161It is their boat that sinks.

159Dharm bhraṣhṭa , karma bhraṣhṭa hō apnē kō hindū kahlā rahē haĩ .

162They have become corrupt in their religion and their actions and they call themselves Hindus.

160Bāp sammukh kahtē haĩ - tumnē kitnī dharm glānī kī hai .

163The Father personally says: You have defamed religion so much!

161Mērī bhī glānī kī hai .

164You have also defamed Me.

162Tum hī pavitra dēvī dēvtā thē .

165You were pure deities.

163Ab apavitr ban paṛē hō .

166You have now become impure.

164Yahī dēvī-dēvtā bhārat K|kē mālik thē aur bhārat svarg thā .

167These deities were the masters of Bharat when Bharat was heaven.

165Yah tō sab kahtē haĩ abhī kaliyug hai phir jarūr chakra repeat hōnā hai .

168Everyone says that it is now the iron age and that the cycle definitely has to repeat once again.

166Bāp kahtē haĩ maĩ kalp-kalp duniyā kō nayā banātā hū̃ .

169The Father says: I make the world new every cycle.

167Tum lakṣhmī-nārāyaṇ K|kē mandir mē̃ jākar trustee sē mil saktē hō .

170You can go to Lakshmi and Narayan Temples and meet the trustees there.

168Ājkal mātāō̃ kā mān cum|kam hai kyōṅki bhīkh māṅgnē vālī bahut nikalī haĩ .

171Nowadays, mothers are not given so much respect because many who beg have emerged.

169Tum rākhī bāndhnē jātī hō tō vah samajhē̃gē - bhīkh māṅgnē āī haĩ .

172When you go to tie a rakhi on someone he would think that you have gone there to beg.

170Kah dēgē phursat nahī̃ hai , bhagānē key|kī kōśhiśh karē̃gē .

173He would tell you that he doesn't have time and will try to send you away.

171Saphēd vastradhārī bhī bahut nikalē haĩ isliē bābā samjhātē haĩ - bahurūpī banō , tiptop hōkar jāō .

174There are many who dress in white. 175This is why Baba explains: Become those with many forms.

172Motor mē̃ chaṛhkar jāō .

176Go dressed in tip-top fashion.

173Yukti sē bāt karō .

177You can even go there by car.

174Hamnē sunā hai āpnē lakṣhmī-nārāyaṇ kā mandir banāyā hai , ham āpkā darśhan karnē āyē haĩ .

178Talk to them tactfully: “We have heard that you have built a temple to Lakshmi and Narayan and so we have come to see you.

175Bhalā āpkō mālūm hai - yahī svarg K|kē mahārājā mahārānī thē .

179Do you know that they were the emperor and empress of heaven?

176Hamkō mandir bahut achchhā lagā tab hamārī dil huī banānē vālē kā darśhan karē̃ .

180We like the temple very much and so we wanted to meet the one who built it.

177Āp jarūr unkī jīvan kahānī jāntē hōṅgē , hamkō bhī thōṛā parichay dō .

181You must definitely know their biography, so give us a little of their introduction.”

178Aisē pūchhkar phir unhē̃ yathārth bāt sunānī chāhiē .

182Ask them such questions and then tell them the correct things.

179Sannyāsiyō̃ ādi kō bhī tumsē hī mukti kā rāstā milnā hai , unhē̃ bhī samjhāō .

183Sannyasis etc. are going to find the path to liberation through you. 184So, explain to them.

180Tumhārē bigar tō unhō̃ kā bhī kalyāṇ hōnā nahī̃ hai . 181Tō itnā gyān kā naśhā hōnā chāhiē .

185They are not going to be benefited without you, and so you should have this much intoxication of knowledge.

182Service par hōgā tō naśhā bhī rahēgā .

186If you keep busy doing service, you would have this intoxication.

183Aisē nahī̃ thōṛī bāt mē̃ avasthā ḍagmag hō jāē .

187Your stage shouldn’t fluctuate over trivial matters.

184Gāyā jātā hai - stuti-nindā mē̃ samān rahnā chāhiē .

188It is said that you should maintain equanimity in praise and defamation.

185Lakṣhmī-nārāyaṇ kō bābā kitnā yād kartē haĩ .

189Baba remembers Lakshmi and Narayan so much. 190Why would He not remember them?

186Kyō̃ nahī̃ yād karē̃gē  ? 187Ban rahē haĩ nā .

191They (Baba and Mama) are becoming that, are they not?

188Manuṣhya bahut baṛē-baṛē mandir banātē haĩ , lakṣhmī-nārāyaṇ kā chitra aisā hō jō dēkh khuśh hō jāē̃ .

192People build very big temples. 193The pictures of Lakshmi and Narayan should be such that people become happy when they see them.

189Sārā din khyālāt chalnā chāhiē - kaisē jākar service karē̃  ?

194Throughout the day, you should think about how to go and serve people.

190Jāñchkar bhāṣhaṇ karnā chāhiē .

195Check this and then give lectures.

191Lakṣhmī-nārāyaṇ key|kī mahimā karnī chāhiē .

196Praise Lakshmi and Narayan.

192Aisī jagah jānā chāhiē jō baṛō̃-baṛō̃ sē āvāj nikalē tō achchhā hai .

197Go to such places where the sound can then emerge from eminent people. 198Then it will be good.

193Achchhā  !

199Achcha.

194Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

200To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

195Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

201The spiritual Father says namaste to the spiritual children.

Essence for dharna

196Dhārṇā kē liē mukhya sār  :

202Essence for dharna:

1971 ) gyān K|kē naśhē mē̃ rahnā hai .

203 1. Maintain the intoxication of having this knowledge.

198Nindā-stuti mē̃ samān sthiti rakhnī hai .

204Keep a stage of equanimity in praise and defamation.

199Avasthā ḍagmag nahī̃ karnī hai .

205Don't allow your stage to fluctuate.

2002 ) sabkō bāp kā parichay dē lakṣhmī-nārāyaṇ key|kī sachchī jīvan kahānī sunānī hai .

206 2. Give everyone the Father's introduction and tell them the real biography of Lakshmi and Narayan.

201Kalyāṇkārī ban sarv kā kalyāṇ kar śhrīmat par baṛhtē rahnā hai .

207Become benevolent, benefit everyone and continue to move forward by following shrimat.

Blessing

202Vardān  : ' maĩ ' śhabda key|kī smr̥iti dvārā apnē original svarūp mē̃ sthit hōnē vālē dēh K|kē bandhan sē mukt bhav

208Blessing: May you be free from any bondage of your body and stable in your original form by having the awareness of the word “I”.

203Ēk ' maĩ ' śhabda hī uṛānē vālā hai aur ' maĩ ' śhabda hī nīchē lē ānē vālā hai .

209 The word “I” makes you fly and the word “I” also brings you down.

204Maĩ kahnē sē original nirākār svarūp yād ā jāyē , yah natural hō jāē , dēh bhān kā maĩ samāpt hō jāē tō dēh K|kē bandhan sē mukt ban jāyēṅgē kyōṅki yah maĩ śhabda hī dēh-ahaṅkār mē̃ lākar karm-bandhan mē̃ bāndh dētā hai .

210When you say “I”, remember your original incorporeal form. 211Let it become natural. 212Finish the “I” of body consciousness and you will become free from any bondage of your body because it is the word “I” that brings arrogance of your body and ties you in a karmic bondage.

205Lēkin maĩ nirākārī ātmā hū̃ , jab yah smr̥iti ātī hai tō dēhbhān sē parē hō , karma K|kē sambandh mē̃ āyēṅgē , bandhan mē̃ nahī̃ .

213However, when you have the awareness, “I am an incorporeal soul”, you will go beyond body consciousness and form a relationship of karma, not a bondage of karma.

Slogan

206Slōgan  : niśhchit vijay aur niśhchint sthiti kā anubhav karnē kē liē sampūrṇ niśhchaybuddhi banō .

214Slogan: In order to experience your victory to be guaranteed (nischit) and to have a carefree (nischint) stage, let there be complete faith in your intellect.

215*** Om Shanti ***