शनिवार 26 नवंबर 2022 की दैनिक मुरली

⁰26-11-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 26/11/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum rūhānī yātrā par hō , tumhē̃ vāpis is mr̥ityulōk mē̃ nahī̃ ānā hai , tumhārā uddēśhya hai manuṣhya sē dēvtā bannā aur banānā ' '

¹Essence: Sweet children, you are on a spiritual pilgrimage. ²You don't have to return to this land of death. ³Your aim is to change from human beings into deities and also make others those.

²Praśhna  : 16 kalā sampūrṇ bannē vālō̃ key|kī niśhānī kyā hōgī  ?

⁴Question: What are the signs of those who become 16 celestial degrees full?

³Uttar  : vah apnī jhōlī gyān ratnō̃ sē achchhī tarah sē bharkar dūsrō̃ key|kī bhī bharē̃gē .

⁵Answer: 1) They fill their aprons with the jewels of knowledge very well and also fill the aprons of others. ⁶They donate the jewels of knowledge and elevate their status.

⁴Gyān ratnō̃ kā dān kar apnā martabā ūñch banāyēṅgē .

⁷2) They are strong mahavirs. ⁸Maya cannot shake them even slightly.

⁵2 - vah pakkē mahāvīr hōṅgē , unhē̃ māyā jarā bhī hilā nahī̃ saktī . ⁶Vah akhaṇḍ-achal śhurū sē ant tak chaltē rahē̃gē .

⁹They continue to move along while being constant and unshakeable from the beginning to the end.

⁷Praśhna  : pāpō̃ sē mukt hō puṇya ātmā bannē key|kī yukti kyā hai  ? ⁸Uttar  : is antim janm key|kī kahānī bāp kō sunākar rāy lō|low .

¹⁰Question: What is the way to become free from sin and become a charitable soul? ¹¹Answer: Tell the Father the story of your final birth and take advice from Him.

⁹Sāth-sāth bāp kō yād kartē gyān ratnō̃ kā dān kartē rahō tō puṇya ātmā ban jāyēṅgē . ¹⁰Gīt  : bhōlēnāth sē nirālā …

¹²Together with that, remember the Father and also continue to donate the jewels of knowledge and you will become a charitable soul. ¹³Song: No one is unique like the Innocent Lord.

¹¹Ōm śhānti .

¹⁴Om shanti.

¹²Bābā nē ōm kā arth|earth samjhāyā hai .

¹⁵Baba has explained to you the meaning of “Om”.

¹³Bāp bhī kahtē haĩ - ōm śhānti .

¹⁶The Father also says: Om shanti.

¹⁴Ōm śhānti .

¹⁷Om shanti.

¹⁵Ātmā kā apnā svarūp vā lakṣhya śhānti hai .

¹⁸The form and aim of a soul is peace. ¹⁹The religion of souls is peace.

¹⁶Ātmā kā dharm śhānt hai .

²⁰Baba also gives you His own introduction.

¹⁷Bābā bhī apnā parichay dētē haĩ . ¹⁸Jaisē parampitā paramātmā kā parichay vaisē ātmāō̃ kā .

²¹As is the introduction of the Supreme Father, the Supreme Soul, so the introduction of souls.

¹⁹Manuṣhya ōm kā arth|earth kitnā lambā kartē haĩ .

²²People give such a long meaning of the word “Om”.

²⁰Ōm arthāt bhagvān bhī kah dētē haĩ . ²¹Bhōlānāth key|kī bhī mahimā hai .

²³They say that “Om” means God; there is also praise of the Innocent Lord.

²²Bhōlānāth śhaṅkar kō nahī̃ kahē̃gē kyōki śhaṅkar ādi-madhy-ant kā rāz nahī̃ samjhātē haĩ .

²⁴Shankar is not called the Innocent Lord because Shankar doesn’t tell you the secrets of the beginning, the middle and the end.

²³Vah tō bhōlānāth hī batātē haĩ .

²⁵It is only the Innocent Lord who tells you these.

²⁴Bhōlānāth varsā dētē haĩ - śhaṅkar varsā nahī̃ dētē .

²⁶The Innocent Lord gives you the inheritance. ²⁷Shankar doesn't give you the inheritance.

²⁵Aisē bhī nahī̃ śhaṅkar kōī śhānti dētē haĩ .

²⁸It isn't that Shankar gives you peace; no.

²⁶Nahī̃ . ²⁷Śhānti dēnē liē bhī sākār mē̃ ākar samjhānā paṛē .

²⁹In order to give us peace, he would have to come into a corporeal form and explain to us.

²⁸Śhaṅkar tō sākār mē̃ ātē nahī̃ .

³⁰Shankar doesn't come into a corporeal form.

²⁹Bhōlānāth hī śhānti , sukh , sampatti , baṛī āyu bhī dētē haĩ .

³¹It is only the Innocent Lord who gives you peace, happiness, prosperity and a long life.

³⁰Her|har chīz avināśhī dētē haĩ kyōṅki avināśhī bāp hai , varsā bhī avināśhī dētē haĩ .

³²Because the Father is imperishable, everything He gives you is imperishable. ³³He also gives you the imperishable inheritance.

³¹Drama kō bhī avināśhī kahā jātā hai .

³⁴The drama is also said to be imperishable.

³²Had K|kē drama vā nāṭak tō abhī banē haĩ .

³⁵It is now that limited dramas and plays are created.

³³Yah tō anādi drama hai . ³⁴Yah bēhad kā nāṭak hai .

³⁶This is the imperishable drama; it is an unlimited play.

³⁵Sthūl nāṭak manuṣhyō̃ K|kē hōtē haĩ . ³⁶Vah repeat hōtē haĩ .

³⁷Physical plays are those of human beings; they continue to repeat.

³⁷Jaisē kaṅs vadh kā khēl banāyā hai phir vahī khēl dikhāyēṅgē .

³⁸For instance, they have created a play about the killing of Kans.

³⁸Yah bēhad kā drama satyug sē śhurū hōtā hai .

³⁹They will show that same play again. ⁴⁰This unlimited drama begins with the golden age.

³⁹Kaliyug ant tak khalās hō phir repeat hōtā hai .

⁴¹It will end at the end of the iron age and it will then repeat.

⁴⁰World repeat kahā jātā hai .

⁴²It is said that the world repeats.

⁴¹Kaun see|sī|C world  ?

⁴³Which world?

⁴²Barōbar satyugī world jō thī vah ab repeat hōnī hai .

⁴⁴Truly, the golden-aged world that used to exist is now to be repeated.

⁴³Ādhākalp kē bād purānī world key|kī history-geography repeat hōtī hai .

⁴⁵After half a cycle, the history and geography of the old world repeat.

⁴⁴Naī kō din , purānī kō rāt kahā jātā hai .

⁴⁶The new world is called the day and the old world is called the night.

⁴⁵Yah sab bātē̃ bāp samjhātē haĩ .

⁴⁷The Father explains all of these things.

⁴⁶Vah hai gyān sāgar .

⁴⁸He is the Ocean of Knowledge.

⁴⁷Śhurū sē lēkar ant tak gyān lēnā hai . ⁴⁸Paṛhnā hai .

⁴⁹You have to take knowledge from the beginning to the end; you have to study.

⁴⁹Vah paṛhāī 15-20 varṣh chaltī hai .

⁵⁰That study continues for 15 to 20 years.

⁵⁰Yah baṛā bhārī imtahān hai , inkā uddēśhya hai manuṣhya sē dēvtā bannā .

⁵¹This is a very important examination. ⁵²The aim here is to change from human beings into deities.

⁵¹Jō bhī sir par pāp haĩ unkō jalānā hai .

⁵³You have to burn away all the sins on your heads.

⁵²Iskē liē bābā nē rūhānī yātrā sikhlāī hai . ⁵³Jahā̃ sē vāpis is mr̥ityulōk mē̃ nahī̃ ānā hai .

⁵⁴For this, Baba has taught you the spiritual pilgrimage from where you will not return to this land of death.

⁵⁴Jismānī yātrā tō janma-janmāntar bahut key|kī , tum bachchō̃ nē ādi kō bhī jānā hai , madhya kō bhī jānā hai .

⁵⁵You have been going on many physical pilgrimages for birth after birth. ⁵⁶You children now know the beginning and also the middle.

⁵⁵Madhya mē̃ kitnī baṛī-baṛī bātē̃ hōtī haĩ . ⁵⁶Rāvaṇ rājya śhurū hōtā hai . ⁵⁷Bhakti mārg śhurū hōtā hai .

⁵⁷So many big things happen in the middle period: the kingdom of Ravan begins, the path of devotion begins, people begin to become corrupt.

⁵⁸Manuṣhya bhraṣhṭāchārī bannē śhurū hōtē haĩ .

⁵⁸It takes half a cycle to become completely corrupted.

⁵⁹Sampūrṇ bhraṣhṭāchārī bannē mē̃ ādhākalp lagtā hai . ⁶⁰Māyā kā rājya dvāpar sē śhurū hōtā hai .

⁵⁹The kingdom of Maya begins in the copper age. ⁶⁰So, devotion and the kingdom of Ravan are the two things that make you fall.

⁶¹Tō bhakti aur rāvaṇ rājya dōnō̃ nām girnē K|kē haĩ .

⁶¹You will find God after doing devotion. ⁶²The Father says: You do the most devotion.

⁶²Bhakti kē bād bhagvān milēgā .

⁶³You are the ones who take knowledge.

⁶³Bāp kahtē haĩ tum sabsē jāstī bhakti kartē hō . ⁶⁴Phir gyān bhī tum hī lētē hō .

⁶⁴When there is the confluence of knowledge and devotion, you have to have disinterest.

⁶⁵Gyān aur bhakti K|kē saṅgam par tumkō vairāgya chāhiē .

⁶⁵You renounce the five vices. ⁶⁶Theirs is hatha yoga.

⁶⁶Tum sannyās kartē hō 5 vikārō̃ kā .

⁶⁷It was Shankaracharya who taught them.

⁶⁷Unkō sikhlānē vālā śhaṅkarāchārya hai , unkā hai haṭh yōg . ⁶⁸Anēk prakār K|kē yōg sīkhtē haĩ .

⁶⁸They study many types of yoga. ⁶⁹They leave their homes and families and have yoga with the brahm element.

⁶⁹Gharbār chhōṛ brahm kē sāth yōg rakhtē haĩ . ⁷⁰Unkō tatva gyānī , tatva yōgī kahtē haĩ .

⁷⁰They are called gyanis who have knowledge of the elements, or yogis who have yoga with the elements.

⁷¹Gyān dētē bhī haĩ tatva kā .

⁷¹They give knowledge of the elements.

⁷²Samajhtē haĩ chakra phirnā hai , hamkō part bajānā hai .

⁷²You understand that the cycle has to turn and that you have to play your parts.

⁷³Yah bātē̃ unkē āgē aisē haĩ jaisē bandar kē āgē ḍamarū bajāyē̃ .

⁷³In front of those people, these things are just like beating drums in front of monkeys.

⁷⁴Ab bandar misal manuṣhyō̃ kō mandir lāyak banānē kē liē yah gyān dance kartē haĩ , gyān dance kō unhōnnē ḍamarū nām rakh diyā hai .

⁷⁴This dance of knowledge is performed to change human beings who are like monkeys into those who are worthy of being in a temple. ⁷⁵They have referred to the dance of knowledge as the drums (of Shankar).

⁷⁵Aur kahtē haĩ rām nē bandar sēnā lī .

⁷⁶They also say that Rama took an army of monkeys.

⁷⁶Bābā samjhātē haĩ tum sab bandar thē .

⁷⁷Baba explains that all of you were monkeys.

⁷⁷Śhivbābā gyān ḍamarū bajāē bandar sē mandir banātē haĩ .

⁷⁸Shiv Baba beats the drums of knowledge and changes you from monkeys into those who are worthy of being in a temple.

⁷⁸Vah samajhtē haĩ laṅkā mē̃ rāvaṇ kā rājya thā .

⁷⁹Those people believe that Ravan’s kingdom was in Lanka.

⁷⁹Bāp kahtē haĩ sārī duniyā sāgar K|kē bīch khaṛī hai .

⁸⁰The Father says: The whole world is in the middle of an ocean.

⁸⁰Is samay sārī duniyā mē̃ rāvaṇ rājya hai .

⁸¹At this time there is Ravan’s kingdom over the whole world.

⁸¹Vah had key|kī bātē̃ sunātē haĩ . ⁸²Bāp tō bēhad kā rāz samjhātē haĩ .

⁸²Those people relate limited things whereas the Father explains unlimited secrets to you.

⁸³Sārī duniyā rāvaṇ key|kī jañjīrō̃ mē̃ phansī huī hai .

⁸³The whole world is trapped in Ravan’s chains.

⁸⁴Sārī duniyā kō vikārō̃ K|kē kāraṇ patit kahā jātā hai .

⁸⁴Because of the vices, the whole world is said to be impure.

⁸⁵Patit pukārtē haĩ ki hē patit-pāvan āō , ākar hamkō pāvan banāō .

⁸⁵Impure ones call out: O Purifier, come and purify us!

⁸⁶Ātmā kō hī pāvan ban vāpis ghar jānā hai .

⁸⁶It is souls that have to become pure and return home.

⁸⁷Tum jāntē hō ēk bāp K|kē bachchē ham bhāī bahan ṭhaharē .

⁸⁷You know that we are all brothers and sisters, children of the one Father.

⁸⁸Tō jarūr prajāpitā brahmā bhī chāhiē .

⁸⁸Therefore, Prajapita Brahma is also definitely needed.

⁸⁹Śhivbābā kahtē haĩ ki tum nirākār ātmāyē̃ śhiv vãnśhī hō phir sākār mē̃ bhāī bahan bantē hō .

⁸⁹Shiv Baba says: You incorporeal souls belong to the clan of Shiva. ⁹⁰In the corporeal form, you become brothers and sisters.

⁹⁰Nirākār mē̃ sab bhāī hō .

⁹¹In the incorporeal form, you are all brothers.

⁹¹Phir prajāpitā brahmā sākār mē̃ ātē haĩ tō tumkō bhāī bahan banātē haĩ .

⁹²Then, Prajapita Brahma comes here in a corporeal form. ⁹³Therefore, you are made into brothers and sisters.

⁹²Rūhānī rīti sē bhāī-bhāī jismānī rīti sē bhāī bahan hō .

⁹⁴Spiritually, you are brothers and physically, you are brothers and sisters.

⁹³Tō yah niśhchay rakhnā hai ki ham śhivvanśhī prajāpitā brahmākumār kumāriyā̃ haĩ .

⁹⁵So, have the faith that you are the Prajapita Brahma Kumars and Kumaris who belong to the clan of Shiva.

⁹⁴Varsā pānā hai bāp sē .

⁹⁶You have to claim your inheritance from the Father.

⁹⁵Bāp kō avināśhī surgeon bhī kahā jātā hai .

⁹⁷The Father is also called the eternal Surgeon.

⁹⁶Har ēk kā karmbandhan alag-alag hai .

⁹⁸Each one's karmic bondages are separate.

⁹⁷Bāp ākar karma , akarma aur vikarma key|kī gati samjhātē haĩ .

⁹⁹The Father comes and tells you the philosophy of action, neutral action and sinful action.

⁹⁸Har ēk kō apnī-apnī jīvan kahānī sunānī hōtī hai .

¹⁰⁰Each one of you has to tell your own life story.

⁹⁹Yah tō jāntē hō dvāpar sē lēkar tum patit bantē hō .

¹⁰¹You know that you become impure from the copper age onwards.

¹⁰⁰Ab yah tumhārā antim janm hai , jō kuchh pāp kiyē haĩ vah sab kuchh jamā hōtē āyē haĩ .

¹⁰²This is now your final birth. ¹⁰³Whatever sins you have committed have continued to accumulate.

¹⁰¹Ab hamkō puṇya jamā karnē haĩ .

¹⁰⁴We now have to accumulate charity.

¹⁰²Itnē janm K|kē pāp kaisē kaṭē̃ aur ham puṇya ātmā kaisē banē̃  ?

¹⁰⁵How can the sins of so many births be cut away and how can we become charitable souls?

¹⁰³Bāp kahtē haĩ - mujhē yād karō tō tumhārē vikarma vināśh hōṅgē aur gyān ratnō̃ kā dān karnā hai .

¹⁰⁶The Father says: Remember Me, and your sins will be absolved. ¹⁰⁷You also have to donate jewels of knowledge.

¹⁰⁴Jō bahut dān karē̃gē vah ūñch martabā pāyēṅgē .

¹⁰⁸Those who donate a great deal will claim a high status.

¹⁰⁵Bhārat jaisā dān kōī kartā nahī̃ .

¹⁰⁹No one donates in the same way as Bharat does.

¹⁰⁶Ab unkō miltā kahā̃ sē hai  ?

¹¹⁰From where do they receive it?

¹⁰⁷Bēhad kā bāp sabsē baṛā philanthropist hai .

¹¹¹The unlimited Father is the greatest Philanthropist.

¹⁰⁸Bāp ākar jīyadān dētē haĩ .

¹¹²The Father comes and gives you the donation of life.

¹⁰⁹Jhōlī bharkar tr̥ipt kar dētē haĩ .

¹¹³He fills your aprons and makes you content.

¹¹⁰Apnī jhōlī cum|kam vā jāstī bharnā vah tō bachchō̃ kē ūpar hai . ¹¹¹Number-vār jhōlī bhartē haĩ .

¹¹⁴It depends on you children as to whether you fill your aprons more or less; you fill your aprons, numberwise.

¹¹²Kitnē brāhmaṇ brāhmaṇiyā̃ haĩ .

¹¹⁵There are so many Brahmins and so many centres.

¹¹³Kitnē centres haĩ .

¹¹⁶They will continue to grow in number.

¹¹⁴Vr̥iddhi kō pātē jāyēṅgē .

¹¹⁷The genealogical tree of Shiv Baba is imperishable.

¹¹⁵Śhivbābā kā sizarā hai avināśhī . ¹¹⁶Yah phir sākār sijarā bantā hai .

¹¹⁸This is a corporeal genealogical tree which is created here.

¹¹⁷Drama anusār śhūdra sē brāhmaṇ bannā hī hai .

¹¹⁹According to the drama, you have to change from shudras into Brahmins.

¹¹⁸Tum nahī̃ banō - yah nahī̃ hō saktā .

¹²⁰It is not possible for you not to become those.

¹¹⁹Drama anusār itnē bannē haĩ jitnē drama anusār banē thē , vahī satyug K|kē dēvtā bantē haĩ .

¹²¹According to the drama, the same number are to become those. ¹²²They are the ones who become the deities of the golden age.

¹²⁰Jhāḍ vr̥iddhi kō pātā rahtā hai .

¹²³The tree continues to grow.

¹²¹Kitnē jhaṛ bhī jātē haĩ .

¹²⁴Very many trees shed their leaves.

¹²²Kōī tō aisē pakkē mahāvīr bantē haĩ jō māyā unkō hilā na sakē .

¹²⁵Some become such strong mahavirs that Maya cannot shake them. ¹²⁶They remain constant and unshakeable.

¹²³Vah akhaṇḍ achal rahtē haĩ . ¹²⁴Akhaṇḍ arthāt śhurū sē lēkar chaltē ātē haĩ .

¹²⁷“Constant” means that they continue to move along from the beginning to the end.

¹²⁵Mahāvīr bhī tum bachchō̃ kō kahā jātā hai .

¹²⁸You children are also called mahavirs.

¹²⁶Achal sthir bannā hai , aisā kōī kah na sakē ki ham 16 kalā ban gayē haĩ .

¹²⁹You have to become unshakeable and stable. ¹³⁰None of you can say that you have become 16 celestial degrees full; no.

¹²⁷Nahī̃ . ¹²⁸Bannā jarūr hai .

¹³¹You definitely have to become that.

¹²⁹16 kalā sampūrṇ bannē key|kī niśhānī kyā hai  ?

¹³²What are the signs of those who become 16 celestial degrees full?

¹³⁰Jō achchhī rīti apnī jhōlī bharkar aurō̃ key|kī bhartē haĩ .

¹³³They fill their aprons very well and also fill the aprons of others.

¹³¹Drama anusār kalp pahlē jisnē gyān key|kī dhārṇā kī hai , sō karē̃gē .

¹³⁴According to the drama, whatever knowledge they imbibed in the previous cycle, they will do that again.

¹³²Ham sākṣhī hōkar dēkhtē haĩ .

¹³⁵They observe everything as detached observers.

¹³³Puruṣhārth tō jarūr karnā paṛē .

¹³⁶You definitely have to make effort.

¹³⁴Puruṣhārth K|kē bigar prālabdh nahī̃ mil saktī .

¹³⁷You cannot receive a reward without making effort.

¹³⁵Vah sab manuṣhya , manuṣhya K|kē dvārā puruṣhārth kartē haĩ .

¹³⁸All those human beings who make effort are inspired by human beings.

¹³⁶Śhāstra bhī manuṣhyō̃ nē banāyē haĩ .

¹³⁹It was human beings who created the scriptures.

¹³⁷Ab tumkō parampitā paramātmā key|kī śhrīmat miltī hai .

¹⁴⁰You are now receiving shrimat from the Supreme Father, the Supreme Soul.

¹³⁸Ūñchē tē ūñchā hai bhagvān .

¹⁴¹God is the Highest on High.

¹³⁹Ūñchē tē ūñchā unkā ṭhā̃v hai .

¹⁴²His place of residence is the highest on high.

¹⁴⁰Bāp āyā hai sukhdhām , śhāntidhām kā mālik banānē .

¹⁴³The Father has come to make you into the masters of the land of happiness and the land of peace.

¹⁴¹Sabkō śhāntidhām lē jātē haĩ .

¹⁴⁴He takes everyone to the land of peace.

¹⁴²Kitnā baṛā bēhad kā paṇḍā hai .

¹⁴⁵He is such a great, unlimited Guide.

¹⁴³Vah ēk hai , bākī jismānī yātrā par lē jānē vālē tō anēk paṇḍē haĩ .

¹⁴⁶He is the only One, but there are many guides who take you on physical pilgrimages.

¹⁴⁴Kumbha K|kē mēlē par ḍhēr paṇḍē hōtē haĩ .

¹⁴⁷There are many guides at those kumbha melas.

¹⁴⁵Yah sachchā-sachchā kumbha kā mēlā hai . ¹⁴⁶Parantu paṇḍā ēk hī hai .

¹⁴⁸This is the real kumbha mela, but there is just the one Guide.

¹⁴⁷Tum hō pāṇḍav sēnā .

¹⁴⁹You are the Pandava Army.

¹⁴⁸Unhōnē tō 5 pāṇḍav dikhāyē haĩ .

¹⁵⁰Those people have shown the five Pandavas.

¹⁴⁹Vāstav mē̃ gāyan inkā hai .

¹⁵¹In fact, the praise is yours.

¹⁵⁰Yah hai śhakti sēnā , vandē mātaram .

¹⁵²This is the Shakti Army. ¹⁵³It is said: Salutations to the mothers.

¹⁵¹Mukhya hai bhārat .

¹⁵⁴The main thing is Bharat.

¹⁵²Yah sabkā mātā-pitā hai , sabkō pāvan banātē haĩ .

¹⁵⁵That One is the Mother and Father of All. ¹⁵⁶He purifies everyone.

¹⁵³Śhrīkr̥iṣhṇa kō tō sab nahī̃ māntē .

¹⁵⁷Not everyone believes in Krishna.

¹⁵⁴Śhrīkr̥iṣhṇa kā nām gītā mē̃ ḍālnē K|kē kāraṇ bhārat kō itnā ūñch tīrtha samajhtē nahī̃ haĩ .

¹⁵⁸Because Krishna’s name was put in the Gita, people don’t consider Bharat to be such an elevated pilgrimage place.

¹⁵⁵Bāp kahtē haĩ gītā paṛhtē-paṛhtē manuṣhyō̃ key|kī kyā hālat hō gaī hai .

¹⁵⁹The Father says: Look at what the condition of human beings has become by studying the Gita!

¹⁵⁶Bāp tō sabkō varsā dētē haĩ .

¹⁶⁰The Father gives everyone an inheritance.

¹⁵⁷Gyān tō athāh hai .

¹⁶¹There is plenty of knowledge.

¹⁵⁸Sāgar kō syāhī banāō tō bhī bēant , ant nahī̃ pāyā jātā .

¹⁶²Even if you made the ocean into ink, the knowledge would still be limitless; there cannot be an end to it.

¹⁵⁹Gītā mē̃ śhivbābā kē badlē śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

¹⁶³In the Gita, instead of saying "Salutations to Shiva" they have put Krishna’s name.

¹⁶⁰Ab tumkō andhō̃ kī lāṭhī bannā hai .

¹⁶⁴You now have to become sticks for the blind.

¹⁶¹Bāp kā parichay dēnā hai ki ūñchē tē ūñch kaun hai  ? ¹⁶²Parampitā paramātmā .

¹⁶⁵You have to give the Father's introduction and explain who the Highest on High is: the Supreme Father, the Supreme Soul.

¹⁶³Varsā kissē milēgā  ?

¹⁶⁶From whom will you receive the inheritance?

¹⁶⁴Unsē .

¹⁶⁷From Him.

¹⁶⁵Kalp pahlē bhī brahmā dvārā varsā liyā thā . ¹⁶⁶Sthāpanā huī thī .

¹⁶⁸You received your inheritance through Brahma in the previous cycle too, when establishment took place.

¹⁶⁷Varṇō̃ kō jarūr phirnā hai .

¹⁶⁹You definitely have to go through the castes.

¹⁶⁸Tum śhūdra sē brāhmaṇ bantē hō .

¹⁷⁰You become Brahmins from shudras.

¹⁶⁹Brāhmaṇō̃ dvārā yagya rachā jātā hai .

¹⁷¹A sacrificial fire is created by brahmin priests.

¹⁷⁰Tum hō sachchē brāhmaṇ , vah haĩ jhūṭhē brāhmaṇ .

¹⁷²You are true Brahmins whereas those brahmins are false brahmins.

¹⁷¹Bhagvānuvāch - maĩ tum bachchō̃ kō rājyōg sikhlātā hū̃ .

¹⁷³God speaks: I teach you children Raja Yoga.

¹⁷²Yahā̃ tumkō bhagvān paṛhātē haĩ . ¹⁷³Vahā̃ manuṣhya , manuṣhya kō paṛhātē haĩ .

¹⁷⁴Here, it is God who is teaching whereas there, human beings teach human beings.

¹⁷⁴Sabkō pahlē bāp kā parichay dēnā hai . ¹⁷⁵Parampitā paramātmā sē āpkā kyā sambandh hai  ?

¹⁷⁵First of all, give everyone the Father's introduction: What is your relationship with the Supreme Father, the Supreme Soul?

¹⁷⁶Kitnā bhī samjhāō phir bhī kah dētē haĩ paramātmā sarvavyāpī hai . ¹⁷⁷Pattharbuddhi haĩ .

¹⁷⁶No matter how much you explain, they still say that God is omnipresent; they are those with stone intellects.

¹⁷⁸Arē ham sambandh pūchhtē haĩ , sarvavyāpī kā sambandh hōtā hai kyā  ?

¹⁷⁷Oh! but we are asking you about a relationship! ¹⁷⁸Can you have a relationship with someone who is omnipresent?

¹⁷⁹Pradarśhanī kartē jāō tō vr̥iddhi hōtī jāyēgī .

¹⁷⁹Continue to hold exhibitions and there will continue to be expansion.

¹⁸⁰Tumkō bahut votes miltī jāyēṅgī .

¹⁸⁰You will continue to receive many votes.

¹⁸¹Bābā likhtē rahtē haĩ - dharm K|kē nētāō̃ ādi kō nimantraṇ dēnā hai .

¹⁸¹Baba continues to write: Write to the leaders of religions and invite them.

¹⁸²Phir pahrā bhī pūrā rakhnā hai .

¹⁸²You then also have to keep full guard.

¹⁸³Agar tumnē yah dō tīn bātē̃ siddh kar dī tō un sabkā dhandhā hī ṭhaṇḍā hō jāyēgā .

¹⁸³If you prove these two or three things, all their business would grow slack.

¹⁸⁴Tō bachchō̃ kō service jōr-śhōr sē baṛhānī hai . ¹⁸⁵Bahut samajhtē bhī haĩ .

¹⁸⁴Therefore, you children have to increase the service you do with great force.

¹⁸⁶Parantu bāhar nikalē aur khalās . ¹⁸⁷Sr̥iṣhṭi chakra kō samajh lē vah muśhkil haĩ .

¹⁸⁵Many understand all of this, but, as soon as they go outside, everything is finished.

¹⁸⁸Aisē-aisē jō sahī kar jātē haĩ unkō phir chiṭṭhī likhnī chāhiē ki tum form bharkar phir sō gayē kyō̃  ?

¹⁸⁶It is difficult for them to understand the world cycle. ¹⁸⁷Write a letter to those who sign their names: You filled in this form and then you went back to sleep.

¹⁸⁹Mēhnat chāhiē parantu drama anusār jō bachchō̃ nē mēhnat kī hai vah ṭhīk hai .

¹⁸⁸Why? ¹⁸⁹Effort is required, but whatever efforts children have made according to the drama, that is fine.

¹⁹⁰Drama mē̃ jō thā sō repeat huā .

¹⁹⁰Whatever is fixed in the drama is repeated.

¹⁹¹Jitnī service baṛhnī thī , jitnē brāhmaṇ bannē thē utnē banē haĩ .

¹⁹¹However much service had to increase and however many Brahmins had to be created, that many became Brahmins.

¹⁹²Vr̥iddhi hōtī jāyēgī .

¹⁹²There will continue to be growth.

¹⁹³Kōī second mē̃ bāp kō pahchānē̃gē .

¹⁹³Some will recognise the Father in a second.

¹⁹⁴Kōī 7 din mē̃ , kōī ēk mās mē̃ , kōī chaltē-chaltē ṭhaṇḍē hō paṛtē haĩ .

¹⁹⁴Some will recognise Him after seven days, some will take a month. ¹⁹⁵Some will become slack while moving along.

¹⁹⁵Phir sañjīvanī būṭī sē khaṛē hō jātē haĩ .

¹⁹⁶They will then become alert with the life-giving herb.

¹⁹⁶Bachchē jāntē haĩ - śhrīmat par ham bhārat kō svarg banānē K|kē responsible banē huai haĩ . ¹⁹⁷Śhrīmat sē svargvāsī banānā hai .

¹⁹⁷You children know that you are responsible for making Bharat into heaven by following shrimat. ¹⁹⁸You have to make others into residents of heaven by following shrimat.

¹⁹⁸Yah khēl hai .

¹⁹⁹This is a play.

¹⁹⁹Ab tum śhivālay mē̃ chaltē hō .

²⁰⁰You are now going to Shivalaya.

²⁰⁰Pahlē tum svargvāsī thē phir itnē janmō̃ kē bād rāvaṇ nē narkvāsī banānā śhurū kiyā .

²⁰¹At first you were residents of heaven and then, after you took so many births, Ravan began to make you into residents of hell.

²⁰¹Ab pūrē narkvāsī , kaṅgāl ban gayē haĩ .

²⁰²You have now become complete residents of hell and poverty-stricken.

²⁰²Bābā kahtē haĩ tum bachchē svadarśhan chakradhārī bantē hō . ²⁰³Rāvaṇ kā sir kāṭtē hō .

²⁰³Baba says: You children become the spinners of the discus of self-realisation; you cut off Ravan’s head.

²⁰⁴Rāvaṇ duśhman par jīt pātē hō .

²⁰⁴You conquer Ravan, the enemy.

²⁰⁵Rāvaṇ foreigner hai .

²⁰⁵Ravan is a foreigner.

²⁰⁶Hamārā rāmrājya thā .

²⁰⁶It used to be our kingdom of Rama.

²⁰⁷Ab sārī duniyā nē rāvaṇ sē harāyā hai .

²⁰⁷The whole world has now been defeated by Ravan.

²⁰⁸Yah śhōk vāṭikā hai .

²⁰⁸This is the cottage of sorrow.

²⁰⁹Satyug aśhōk vāṭikā hai .

²⁰⁹The golden age is the cottage free from sorrow.

²¹⁰Yahā̃ aśhōkā hotel nām rakhā hai . ²¹¹Jaisē sannyāsiyō̃ nē śhiv nām rakhā hai .

²¹⁰They have a hotel here called the Ashoka Hotel, just as sannyasis have given themselves the name Shiva.

²¹²Śhiv aur viṣhṇu key|kī mālā maśhhūr hai .

²¹¹The rosaries of Shiva and Vishnu are very well known.

²¹³Brāhmaṇō̃ key|kī mālā ban na sakē .

²¹²A rosary of Brahmins cannot be created.

²¹⁴Yah hai rudra mālā .

²¹³This is the rosary of Rudra, of souls.

²¹⁵Viṣhṇu key|kī mālā pravr̥itti mārg kī hai .

²¹⁴The rosary of Vishnu is of the family path.

²¹⁶Manuṣhya kahē̃gē in jaisā pāvan banāō .

²¹⁵People say: Make us pure like them.

²¹⁷Aim object sāmnē khaṛā hai .

²¹⁶Your aim and objective is in front of you.

²¹⁸Tum śhyām sē sundar ban rahē hō .

²¹⁷You are becoming beautiful from ugly.

²¹⁹Purānī duniyā kō lāt mārtē hō .

²¹⁸You are kicking the old world away.

²²⁰Śhrīkr̥iṣhṇa key|kī ātmā gaurī thī , isliē svarg kā gōlā unkē hāth mē̃ dē diyā hai .

²¹⁹The Krishna soul was beautiful and this is why the globe of heaven is shown on his palm.

²²¹Kr̥iṣhṇa , nārāyaṇ , śhiv sabkō kālā banā diyā hai .

²²⁰They have shown ugly images of Krishna, Narayan and Shiva.

²²²Jō śhiv paramātmā sarv kā rachayitā hai , usē bhī jāntē nahī̃ .

²²¹They don't even know Shiva, the Creator of all.

²²³Achchhā  !

²²²Achcha.

²²⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁴The spiritual Father says namaste to the spiritual children.

²²⁶Dhārṇā kē liē mukhya sār  :

²²⁵Essence for dharna:

²²⁷1 ) bāp samān manuṣhya ātmāō̃ kō jīyadān dēnā hai .

²²⁶ 1. Give the donation of life to human beings, in the same way that the Father does.

²²⁸Bēhad K|kē bāp sē dān lēkar dūsrō̃ kō dēnā hai .

²²⁷Take donations from the unlimited Father and donate them to others.

²²⁹Mahādānī jarūr bannā hai .

²²⁸Definitely become a great donor.

²³⁰2 ) svadarśhan chakradhārī ban rāvaṇ kā sir kāṭnā hai .

²²⁹ 2. Become a spinner of the discus of self-realisation and cut Ravan’s head off.

²³¹Bēhad kā vairāgī ban vikārō̃ kā sannyās karnā hai .

²³⁰Become one who has unlimited disinterest and renounce the vices.

²³²Vardān  : saṅgamyug par sadā pratyakṣha vā tājā phal khānē vālē śhaktiśhālī vā tandarūst bhav

²³¹Blessing: May you become constantly powerful and healthy by eating the instant and fresh fruit of the confluence age.

²³³Saṅgamyug key|kī hī viśhēṣhtā hai jō ēk key|kī padamguṇā prāpti hōtī hai aur pratyakṣhaphal bhī miltā hai .

²³² It is a speciality of the confluence age that you receive multimillions in return for one and you also receive instant fruit.

²³⁴Abhī-abhī sēvā key|kī aur abhī-abhī khuśhī rūpī phal milā .

²³³The moment you do service, you instantly receive the fruit of happiness.

²³⁵Tō jō pratyakṣhaphal arthāt tājā fruit khānē vālē haĩ vah śhaktiśhālī vā tandarūst hōtē haĩ . ²³⁶Kōī kamjōrī unkē pās|pass ā nahī̃ saktī .

²³⁴Those who eat instant fruit, that is, those who eat fresh fruit become powerful and healthy; no weakness can come to them.

²³⁷Kamjōrī tab ātī hai jab albēlē hōkar kumbhakaraṇ key|kī nīnd mē̃ sō jātē hō .

²³⁵Weaknesses come when you become careless and sleep in the sleep of Kumbhakarna.

²³⁸Alert rahō tō sarv śhaktiyā̃ sāth rahē̃gī aur sadā tandarūst rahē̃gē .

²³⁶Remain alert and all the powers will stay with you and you will become constantly healthy.

²³⁹Slōgan  : follow ēk brahmā bāp kō karō bākī sabsē guṇ grahaṇ karō .

²³⁷Slogan: Follow Father Brahma and pick up virtues from everyone else.

²³⁸*** Om Shanti ***