रविवार 27 नवंबर 2022 की दैनिक मुरली

⁰27-11-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 31-12-92 madhuban

⁰ 27/11/22 Madhuban Avyakt BapDada Om Shanti 31/12/1992

¹Saphaltā prāpt karnē kā sādhan - sab kuchh saphal karō

¹The way to attain success is to use everything in a worthwhile way.

²Āj nav-jīvan dēnē vālē rachtā bāp apnī nav-jīvan banānē vālē bachchō̃ kō dēkh rahē haĩ .

²Today, the Father, the Creator who bestows a new life, is seeing His children who are creating a new life.

³Yah nav-jīvan arthāt śhrēṣhṭh brāhmaṇ jīvan hai hī nav yug key|kī rachnā karnē kē liē .

³This new life, that is, this elevated Brahmin life is for creating the new age.

⁴Tō her|har brāhmaṇ ātmā key|kī naī jīvan nav yug lānē kē liē hī hai jismē̃ sab nayā hī nayā hai .

⁴The new life of every Brahmin soul is created for bringing about the new age in which everything will be the newest of all.

⁵Prakr̥iti bhī satōpradhān arthāt naī hai .

⁵Even matter will be satopradhan, that is, it will be new.

⁶Duniyā K|kē hisāb sē nayā varṣh manātē haĩ nayē varṣh key|kī badhāiyā̃ dētē haĩ vā ēk-dō kō nayē varṣh key|kī niśhānī gift bhī dētē haĩ .

⁶People of the world celebrate the New Year and they give New Year Greetings and they even give gifts as a token for the New Year.

⁷Lēkin bāp aur āp nav yug key|kī mubārak dētē hō .

⁷However, the Father and you give greetings for the new age.

⁸Sarv ātmāō̃ kō khuśhkhabarī sunātē hō ki ab nav yug arthāt golden duniyā ' satyug ' vā ' svarg ' āyā ki āyā  !

⁸You give all souls the good news that the new age, that is, the golden world, the age of truth, heaven, is about to come.

⁹Yahī sēvā kartē hō nā .

⁹This is the service you do, is it not?

¹⁰Yahī khuśhkhabarī sunātē hō nā . ¹¹Nayē yug key|kī golden gift bhī dētē hō .

¹⁰This is the good news that you give everyone, and you give a golden gift for the new age.

¹²Kyā gift dētē hō  ?

¹¹What gift do you give?

¹³Janm-janm K|kē anēk janmō̃ kē liē viśhva kā rājya-bhāgya .

¹²You give the fortune of the kingdom of the world for birth after birth, for many births.

¹⁴Is golden gift mē̃ sarv anēk gifts ā hī jātī haĩ .

¹³All other gifts are included in this golden gift.

¹⁵Agar āj key|kī duniyā mē̃ kōī kitnī bhī baṛī tē baṛī vā baṛhiyā tē baṛhiyā gift dē , tō bhī kyā dēgē  ?

¹⁴No matter how great or how beautiful a gift that people give in this world may be, what can they give?

¹⁶Agar kōī kiskō ājkal kā tāj vā takht bhī dē dē , vah bhī āpkī satōpradhān golden gift kē āgē kyā hai  ?

¹⁵Even if someone gives a crown or a throne of today, what is that compared to your satopradhan, golden gift?

¹⁷Baṛī bāt hai kyā  ?

¹⁶Is it anything big?

¹⁸Nav jīvan rachtā bāp nē āp sabhī bachchō̃ kō yah amūlya avināśhī gift dē dī hai .

¹⁷However, the Father, the Creator of new life, has given all of you an invaluable, imperishable gift.

¹⁹Adhikārī ban gayē hō nā .

¹⁸Each of you has claimed a right to it, have you not?

²⁰Brāhmaṇ ātmāyē̃ sadā akhuṭ niśhchay kī phalak sē kyā kahtē ki yah viśhva kā rājya-bhāgya tō hamārā janmasiddh adhikār hai  !

¹⁹What do Brahmin souls say with the sparkle of the intoxication of their unbreakable faith? ²⁰That the fortune of the kingdom of the world is their birthright.

²¹Itnī phalak hai nā yā kabhī kam hō jātī , kabhī jyādā hō jātī  ?

²¹Do you have this much sparkle of intoxication? ²²Or, does it sometimes decrease and sometimes increase?

²² «  niśhchay hai aur niśhchit hai ' ' is adhikār key|kī bhāvī kō kōī ṭāl nahī̃ saktā .

²³You have this faith and it is fixed; no one can prevent the destiny of you claiming this right.

²³Niśhchaybuddhi ātmāō̃ kē liē yah niśhchit bhāvī hai .

²⁴This destiny is fixed for souls whose intellects have faith.

²⁴Niśhchit hai nā yā kuchh chintā hai patā nahī̃ , milēgā yā nahī̃  ?

²⁵Is this fixed (nischit), or do you have some worries (chinta)?

²⁵Kabhī saṅkalp ātā hai  ? ²⁶Agar brāhmaṇ haĩ tō niśhchit hai brāhmaṇ sō phariśhtā , phariśhtā sō dēvtā .

²⁶"I don't know whether I will receive it or not." ²⁷Do you ever have the thought, "I don't know whether..."?

²⁷Pakkā niśhchay hai nā ki thōṛī halchal hōtī hai  ? ²⁸Achal , aṭal hai  ?

²⁸If you are a Brahmin, it is fixed: Brahmins will become angels and angels will become deities.

²⁹Tō aisī golden gift bāp nē āpkō dī|the aur āp kyā karē̃gē  ?

²⁹So you have this strong faith, do you not? ³⁰Or, is there some slight fluctuation?

³⁰Aurō̃ kō dēgē .

³¹Is it unshakeable and immovable?

³¹Alpkāl key|kī gift hai tō alpkāl samāpt hōnē par gift bhī samāpt hō jātī hai .

³²The Father has given you such a golden gift, so what will you do with it? ³³You will give it to others.

³²Lēkin yah avināśhī gift her|har janm āpkē sāth rahēgī . ³³Vāstavik manānā tō nav yug kā hī manānā hai .

³⁴If a gift is for a temporary period, when that temporary period finishes, even the gift finishes, but this imperishable gift will remain with you for every birth.

³⁴Lēkin is saṅgamyug mē̃ her|har din hī manānē kā hai , her|har din mauj mē̃ rahnē kā hai , her|har din khuśhī K|kē jhūlē mē̃ jhūlnē kā hai vā khuśhī mē̃ nāchnē kā hai , avināśhī gīt gānē kā hai isliē brāhmaṇ jīvan kā her|har din manātē rahtē hō .

³⁵The true celebration is the celebration of the new age, but every day in this confluence age is for celebrating. ³⁶Every day is a day for staying in pleasure. ³⁷Every day is for swinging in swings of happiness, for dancing in happiness and for singing imperishable songs.

³⁵Her|har din brāhmaṇō̃ kē liē utsāh-umaṅg baṛhānē vālā utsav hai isliē yādgār rūp mē̃ bhī bhārat mē̃ anēk utsav manātē rahtē haĩ .

³⁸This is why you celebrate every day of your Brahmin life. ³⁹For Brahmins, every day is a festival for increasing your zeal and enthusiasm.

³⁶Yah prasiddh hai ki bhārat mē̃ sāl K|kē sabhī din manānē K|kē haĩ .

⁴⁰This is why, as a memorial of this, people celebrate many festivals in Bharat.

³⁷Aur kahā̃ bhī itnē utsav nahī̃ hōtē jitnē bhārat mē̃ hōtē haĩ .

⁴¹It is well known that every day of the year in Bharat is for celebrating.

³⁸Tō yah āp brāhmaṇō̃ K|kē her|har din manānē kā yādgār banā huā hai isliē nayē varṣh kā din bhī manā rahē hō .

⁴²There aren't as many festivals anywhere else as there are in Bharat, and so this is a memorial of you Brahmins celebrating every day.

³⁹Nayā varṣh manānē kē liē āyē hō .

⁴³This is why you are also celebrating New Year's day.

⁴⁰Tō sirph ēk din manāyēṅgē  ?

⁴⁴You have come to celebrate New Year's day.

⁴¹Pahlī tārīkh khatm hōgī tō manānā bhī khatm hō jāyēgā  ?

⁴⁵So will you celebrate for just one day? ⁴⁶Will your celebration finish as soon as the 1st finishes?

⁴²Āp śhrēṣhṭh ātmāō̃ kā nayā janm arthāt is brāhmaṇ janm key|kī śhrēṣhṭh rāśhi hai - her|har din manānā , her|har din utsav .

⁴⁷The new life of you elevated souls, that is, the elevated star sign of Brahmin life, is of celebrating every day; it is to have a festival every day.

⁴³Āpkī janm-patrī mē̃ likhā huā hai ki her|har din sadā śhrēṣhṭh sē śhrēṣhṭh hōnā hai .

⁴⁸It is written in your horoscope that every day constantly has to be the most elevated of all.

⁴⁴Āp brāhmaṇō̃ key|kī śhrēṣhṭh rāśhi hai hī sadā uṛtī kalā key|kī .

⁴⁹The elevated star sign of you Brahmin souls is that of a constantly flying stage.

⁴⁵Aisē nahī̃ ki dō din bahut achchhē aur phir dō din kē bād thōṛā phark hōgā . ⁴⁶Maṅgal achchhā rahēgā , guruvār ussē achchhā rahēgā , śhukravār phir vighna āyēgā aisī rāśhi āpkī hai kyā  ?

⁵⁰It isn't that two of your days will be very good and that after the two days, there will be a difference: that Tuesday will be good, Thursday will be better and that you will have obstacles on Friday. ⁵¹Is your star sign like that?

⁴⁷Jō hō rahā hai vah bhī achchhā aur jō hōnē vālā hai vah aur achchhā  !

⁵²Whatever is happening is good, and whatever is to happen will be even better.

⁴⁸Iskō kahtē haĩ brāhmaṇō̃ K|kē uṛtī kalā key|kī rāśhi .

⁵³This is called the star sign of the flying stage of Brahmins.

⁴⁹Brāhmaṇ jīvan key|kī rāśhi badal gaī kyōṅki nayā janm huā nā .

⁵⁴The star sign of a Brahmin life is changed, because it is a new birth.

⁵⁰Tō is varṣh her|har rōj apnī śhrēṣhṭh rāśhi dēkh practical mē̃ lānā .

⁵⁵So this year, look at your elevated star sign every day and then put it into practical.

⁵¹Duniyā K|kē hisāb sē yah nayā varṣh hai aur āp brāhmaṇō̃ K|kē hisāb sē viśhēṣh avyakt varṣh manā rahē hō .

⁵⁶According to the world, it is New Year's day and, according to you Brahmins, you are especially celebrating the Avyakt Year.

⁵²Nayā varṣh arthāt avyakt varṣh kā ārambh kar rahē hō .

⁵⁷So you are beginning the New Year, that is, the Avyakt Year.

⁵³Tō is nayē varṣh kā vā avyakt varṣh kā viśhēṣh slōgan sadā yahī yād rakhnā ki sadā saphaltā kā viśhēṣh sādhan hai - her|har second kō , her|har śhvāṅs kō , her|har khajānē kō saphal karnā . ⁵⁴Saphal karnā hī saphaltā kā ādhār hai .

⁵⁸Constantly remember the special slogan for this New Year, that is, this Avyakt Year: The special way to attain constant success is to use every second, every breath and every treasure in a worthwhile way. ⁵⁹To use everything in a worthwhile way is the basis for attaining success.

⁵⁵Kisī bhī prakār key|kī saphaltā - chāhē saṅkalp mē̃ , bōl mē̃ , karma mē̃ , sambandh-sampark mē̃ , sarv prakār key|kī saphaltā anubhav karnē chāhtē hō tō saphal kartē jāō , vyarth nahī̃ jāyē .

⁶⁰No matter what type of success you wish to attain, whether in your thoughts, words, deeds, connections or relationships, if you want to experience every type of success, then continue to use everything in a worthwhile way.

⁵⁶Chāhē sva kē prati saphal karō , chāhē aur ātmāō̃ kē prati saphal karō . ⁵⁷Tō automatically saphaltā key|kī khuśhī key|kī anubhūti kartē rahē̃gē kyōṅki saphal karnā arthāt vartamān kē liē saphaltā aur bhaviṣhya kē liē jamā karnā hai .

⁶¹Do not let anything be wasted. ⁶²Use it in a worthwhile way for yourself and for other souls and you will automatically continue to experience the happiness of success. ⁶³This is because to use everything in a worthwhile way means to attain success for the present and to accumulate for the future.

⁵⁸Jitnā is jīvan mē̃ ' samay ' saphal kartē hō , tō samay key|kī saphaltā K|kē phalsvarūp rājya-bhāgya kā full ( pūrā ) samay rājya-adhikārī bantē hō .

⁶⁴The result of you using time in a worthwhile way in this birth, is that you will claim a right to your fortune of the kingdom for the full time of the kingdom.

⁵⁹Her|har śhvāṅs saphal kartē hō , iskē phalsvarūp anēk janm sadā svastha rahtē hō .

⁶⁵When you use your every breath in a worthwhile way, the result of that is that you will remain healthy for many births.

⁶⁰Kabhī chaltē-chaltē śhvāṅs band nahī̃ hōgā , heart fail nahī̃ hōgā .

⁶⁶Your breathing will not stop while you are moving along; you will not have heart-failure.

⁶¹Ēk guṇā kā hajār guṇā saphaltā kā adhikār prāpt kartē hō .

⁶⁷For one, you claim a right to a thousand-fold success.

⁶²Isī prakār sē sarv khajānē saphal kartē rahtē hō .

⁶⁸In the same way, you must continue to use all your treasures in a worthwhile way.

⁶³Ismē̃ bhī viśhēṣh gyān kā khajānā saphal kartē hō .

⁶⁹In that too, you must use the special treasure of knowledge in a worthwhile way.

⁶⁴Gyān arthāt samajh .

⁷⁰Knowledge means understanding.

⁶⁵Iskē phalsvarūp aisē samajhdār bantē hō jahā̃ bhaviṣhya mē̃ anēk vajīrō̃ key|kī rāy nahī̃ lēnī paṛtī , svayã hī samajhdār ban rājya-bhāgya chalātē hō .

⁷¹As a result of doing that, you will become so sensible that you will not need to take advice from the many advisers in the future. ⁷²You yourself become sensible and rule your kingdoms.

⁶⁶Dūsrā khajānā hai sarv śhaktiyō̃ kā khajānā .

⁷³The second treasure is the treasure of all powers.

⁶⁷Jitnā śhaktiyō̃ K|kē khajānē kō kārya mē̃ lagātē hō , saphal kartē hō utnā āpkē bhaviṣhya rājya mē̃ kōī śhakti key|kī kamī nahī̃ hōtī .

⁷⁴The more you use the treasure of powers, that is, the more you use them in a worthwhile way, you will accordingly not lack any power in your future kingdoms.

⁶⁸Sarv śhaktiyā̃ svataḥ hī akhaṇḍ , aṭal , nirvighna kārya key|kī saphaltā kā anubhav karātī haĩ .

⁷⁵All the powers automatically give you the experience of success in every task you perform of being free from obstacles, unshakeable and constant.

⁶⁹Kōī śhakti key|kī kamī nahī̃ .

⁷⁶Not a single power would be lacking.

⁷⁰Dharm-sattā aur rājy-sattā dōnō̃ hī sāth-sāth rahtī haĩ .

⁷⁷You will have both the authorities of religion and ruling at the same time.

⁷¹Tīsrā hai sarv guṇō̃ kā khajānā .

⁷⁸The third treasure is the treasure of all virtues.

⁷²Iskē phalsvarūp aisē guṇmūrt bantē hō jō āj last samay mē̃ bhī āpkē jaṛ chitra kā gāyan ' sarv guṇ sampann dēvtā ' K|kē rūp mē̃ hō rahā hai .

⁷⁹As a result of this, you will become embodiments of virtues in such a way that even today, in the final time, your non-living images are praised as the deities who are full of all virtues.

⁷³Aisē har ēk khajānē key|kī saphaltā K|kē phalsvarūp kā manan karō .

⁸⁰In the same way, churn the result of the success of using every treasure in a worthwhile way.

⁷⁴Samjhā  ?

⁸¹Do you understand?

⁷⁵Āpas mē̃ is par rūhrihān karnā .

⁸²Have a heart-to-heart conversation about this among yourselves.

⁷⁶Tō is avyakt varṣh mē̃ saphal karnā aur saphaltā kā anubhav kartē rahnā .

⁸³So, in this Avyakt Year, use everything in a worthwhile way and continue to experience success.

⁷⁷Yah avyakt varṣh viśhēṣh brahmā bāp K|kē snēh mē̃ manā rahē hō .

⁸⁴You are especially celebrating this Avyakt Year out of love for Father Brahma.

⁷⁸Tō snēh key|kī niśhānī hai jō snēhī kō priya vah snēh karnē vālē kō bhī priya hō .

⁸⁵The sign of love is that, whatever the one you love loves, that would also be loved by the one who has love.

⁷⁹Tō brahmā bāp kā snēh kissē rahā  ?

⁸⁶So, what did Brahma Baba especially love? ⁸⁷He had love for the murli.

⁸⁰Murlī sē . ⁸¹Sabsē jyādā pyār murlī sē rahā nā tab tō murlīdhar banā .

⁸⁸He had the greatest love for the murli and this is why he became murlidhar (one who plays the flute).

⁸²Bhaviṣhya mē̃ bhī isliē murlīdhar banā .

⁸⁹This is why he also becomes the murlidhar in the future.

⁸³Murlī sē pyār rahā tō bhaviṣhya śhrīkr̥iṣhṇa rūp mē̃ bhī ' murlī ' niśhānī dikhātē haĩ .

⁹⁰He had love for the murli and so in the future they show a symbol of the murli (flute) with the form of Shri Krishna.

⁸⁴Tō jissē bāp kā pyār rahā ussē pyār rahnā yah hai pyār key|kī niśhānī .

⁹¹So the sign of love is to have love for everything that the father had love for.

⁸⁵Sirph kahnē vālē nahī̃ - brahmā bāp bahut pyārā thā bhī aur hai bhī .

⁹²Do not just be those who say: Brahma Baba was very lovely and lovable, but what is the sign of that?

⁸⁶Lēkin niśhānī  ? ⁸⁷Jissē brahmā bāp kā pyār rahā , ab bhī hai ussē pyār sadā dikhāī dē .

⁹³Let your love for everything that Baba had love for be constantly visible. ⁹⁴This is known as having love for Brahma Baba.

⁸⁸Iskō kahē̃gē brahmā bāp K|kē pyārē .

⁹⁵Otherwise, it would be said that you are those who have numberwise love.

⁸⁹Nahī̃ tō kahē̃gē number-vār pyārē . ⁹⁰Number one nahī̃ kahē̃gē , number-vār kahē̃gē .

⁹⁶It would not be said, “Those who have number one love”, but, “Those who have numberwise love”.

⁹¹Avyakt varṣh kā lakṣhya hai bāp K|kē pyār key|kī niśhāniyā̃ practical mē̃ dikhānā .

⁹⁷The aim of this Avyakt Year is to show the sign of love for the father in a practical way.

⁹²Yahī manānā hai .

⁹⁸This is celebrating.

⁹³Jiskō dūsrē śhabdō̃ mē̃ kahtē hō bāp samān bannā .

⁹⁹In other words, you call this becoming equal to the father.

⁹⁴Jō bhī karma karō , viśhēṣh underline karō ki karma K|kē pahlē , bōl K|kē pahlē , saṅkalp K|kē pahlē check karō ki yah brahmā bāp samān hai , yah pyār key|kī niśhānī hai  ?

¹⁰⁰Whatever actions you perform, specially underline that before performing any action, before uttering any words, before having any thoughts, check whether they are like Brahma Baba's. ¹⁰¹Do you have this sign of love?

⁹⁵Phir saṅkalp kō svarūp mē̃ lāō , bōl kō mukh sē bōlō , karma kō karmēndriyō̃ sē karō .

¹⁰²In that case, put that thought into practice; say those words with your lips and perform those actions with your physical organs.

⁹⁶Pahlē check karō , phir practical karō .

¹⁰³First of all, check and then do it in a practical way.

⁹⁷Aisē nahī̃ ki sōchā tō nahī̃ thā lēkin hō gayā .

¹⁰⁴Let it not be: “I didn't think of that, but it just happened.”

⁹⁸Nahī̃ .

¹⁰⁵No!

⁹⁹Brahmā bāp key|kī viśhēṣhtā viśhēṣh yahī hai jō sōchā vah kiyā , jō kahā vah kiyā .

¹⁰⁶The particular speciality of Father Brahma is that he did whatever he thought; he did whatever he said.

¹⁰⁰Chāhē nayā gyān hōnē K|kē kāraṇ opposition kitnī bhī rahī lēkin apnē svamān key|kī smr̥iti sē , bāp kē sāth key|kī samarthī sē aur dr̥iṛhtā , niśhchay K|kē śhastrō̃ sē , śhakti sē apnī position key|kī seat par sadā acal-aṭal rahē .

¹⁰⁷Because this is new knowledge, he had so much opposition. ¹⁰⁸However, by having the awareness of his self-respect, by having the power of the Father’s company, with the weapons of determination and faith and with power, he remained constantly unshakeable and immovable on the seat of his position.

¹⁰¹Tō jahā̃ position hai vahā̃ opposition kyā karēgī .

¹⁰⁹So, when you are in your position, what can any opposition do?

¹⁰²Opposition , position kō dr̥iṛh banātī hai .

¹¹⁰Opposition makes you strong in your position.

¹⁰³Hilātī nahī̃ , aur dr̥iṛh banātī hai .

¹¹¹It doesn't shake you; it makes you strong.

¹⁰⁴Jiskā practical vijayī bannē kā sabūt svayã āp hō aur sāth-sāth chārō̃ ōr key|kī sēvā kā sabūt hai . ¹⁰⁵Jō pahlē kahtē thē ki yah dhamāl karnē vālē haĩ , vē|way ab kahtē haĩ kamāl karkē dikhāī hai  !

¹¹²The practical proof of your being victorious and service in all four directions being victorious is: Those who previously used to say that you people were those who create upheaval (dhamal) now say, "They show wonders (kamaal)."

¹⁰⁶Tō yah kaisē huā  ?

¹¹³So, how did this happen?

¹⁰⁷Opposition kō śhrēṣhṭh position sē samāpt kar diyā .

¹¹⁴You finished the opposition by using your elevated position.

¹⁰⁸Tō ab is varṣh mē̃ kyā karē̃gē  ?

¹¹⁵So, what will you do this year?

¹⁰⁹Jaisē brahmā bāp nē niśhchay K|kē ādhār par , rūhānī naśhē K|kē ādhār par niśhchit bhāvī K|kē gyātā ban second mē̃ sab saphal kar diyā  ; apnē liē nahī̃ rakhā , saphal kiyā .

¹¹⁶Father Brahma, on the basis of faith and on the basis of spiritual intoxication, became the knower of the fixed destiny and used everything in a worthwhile way in a second. ¹¹⁷He did not keep anything for himself but used it all in a worthwhile way.

¹¹⁰Jiskā pratyakṣha sabūt dēkhā ki antim din tak tan sē patr-vyavahār dvārā sēvā key|kī , mukh sē mahāvākya uchchāraṇ kiyē .

¹¹⁸The visible evidence of that was that even until his last day he did physical service by writing letters and speaking elevated versions with his lips.

¹¹¹Antim divas bhī samay , saṅkalp , śharīr kō saphal kiyā .

¹¹⁹Even on the last day, he used his time, thoughts and body in a worthwhile way.

¹¹²Tō snēh key|kī niśhānī hai saphal karnā .

¹²⁰So the sign of love is to use everything in a worthwhile way.

¹¹³Saphal karnē kā arth|earth hī hai śhrēṣhṭh taraph lagānā .

¹²¹To use everything in a worthwhile way means to use it in an elevated way.

¹¹⁴Tō jab saphaltā kā lakṣhya rakhē̃gē tō vyarth svataḥ hī khatm hō jāyēgā . ¹¹⁵Jaisē rōśhnī sē andhkār svataḥ hī khatm hō jātā hai .

¹²²If you constantly have the aim of achieving success, anything wasteful will automatically finish, just as darkness is automatically finished by light.

¹¹⁶Agar yahī sōchtē rahō ki andhkār kō nikālō tō time bhī west|waste , mēhnat bhī west|waste .

¹²³If you continue to think, "Dispel the darkness! ¹²⁴Dispel the darkness!" time is wasted and effort is also wasted.

¹¹⁷Aisī mēhnat nahī̃ karō .

¹²⁵So, do not make such effort. ¹²⁶"Today, I became angry.

¹¹⁸Āj krōdh ā gayā , āj lōbh ā gayā , āj vyarth sun liyā , bōl diyā , āj vyarth hō gayā … iskō sōchtē-sōchtē mēhnat kartē dilśhikasta hō jāyēṅgē .

¹²⁷Today, I became greedy. ¹²⁸Today, I listened to something wasteful. ¹²⁹Today, I said something wasteful. ¹³⁰Today, I did something wasteful."

¹¹⁹Lēkin «  saphal karnā hai ' ' is lakṣhya sē vyarth svataḥ hī khatm hō jāyēgā . ¹²⁰Yah saphal kā lakṣhya rakhnā mānō rōśhnī karnā hai .

¹³¹While thinking and making effort in that way you will become disheartened, but by having the aim of using everything in a worthwhile way, all the wasteful will automatically finish.

¹²¹Tō andhkār svataḥ hī khatm hō jāyēgā . ¹²²Samjhā , avyakt varṣh mē̃ kyā karnā hai  ?

¹³²The aim of using everything in a worthwhile way is to bring about light, and so darkness is automatically dispelled.

¹²³Bāpdādā bhī dēkhē̃gē ki number one pyārē bantē haĩ yā number-vār pyārē bantē haĩ .

¹³³What do you have to do in this Avyakt Year? ¹³⁴BapDada will see whether you become those who have love in a number one way, or numberwise.

¹²⁴Sabhī number one banē̃gē  ?

¹³⁵Will all of you become number one?

¹²⁵Double vidēśhī kyā banē̃gē  ?

¹³⁶What will the double-foreigners become?

¹²⁶Number one banē̃gē  ?

¹³⁷Will you become number one?

¹²⁷' number one ' kahnā bahut sahaj hai  !

¹³⁸It is very easy to say, "number one".

¹²⁸Lēkin lakṣhya dr̥iṛh hai tō lakṣhaṇ avaśhya ātē haĩ .

¹³⁹If you have a firm aim, you will definitely imbibe the qualifications.

¹²⁹Lakṣhya lakṣhaṇ kō khīñchtā hai .

¹⁴⁰The aim draws the qualifications.

¹³⁰Ab āpas mē̃ plan banānā , sōchnā .

¹⁴¹Create a plan among yourselves. ¹⁴²Think about this.

¹³¹Bāpdādā khuśh haĩ . ¹³²Agar sab number one ban jāyē̃ tō bahut khuśh haĩ .

¹⁴³BapDada is pleased: if everyone becomes number one, then He becomes very pleased.

¹³³First division tō lambā-chauṛā hai , ban saktē hō .

¹⁴⁴The first division is a long one. ¹⁴⁵You can become that.

¹³⁴First division mē̃ sab first hōtē haĩ .

¹⁴⁶Everyone is first in the first division.

¹³⁵Tō nayē varṣh key|kī yah mubārak hō ki sabhī number one banē̃gē .

¹⁴⁷So congratulations for the New Year in which all of you will become number one.

¹³⁶Vyarth par win karē̃gē tō one āyēṅgē .

¹⁴⁸If you win against the wasteful, you will become number one.

¹³⁷Vyarth par win nahī̃ karē̃gē tō one nahī̃ banē̃gē .

¹⁴⁹If you do not win against the wasteful, you will not become number one.

¹³⁸Abhī bhī vyarth kā khātā hai kiskā saṅkalp mē̃ , kiskā bōl mē̃ , kiskā sambandh-sampark mē̃ . ¹³⁹Abhī pūrā khātā khatm nahī̃ huā hai isliē kabhī-kabhī nikal ātā hai .

¹⁵⁰Even now the account of wastefulness is not finished. ¹⁵¹For some it is in their thoughts, for some it is in their words and for some it is in their relationships and connections; the account has not fully finished.

¹⁴⁰Lēkin lakṣhya apnī mañjil kō avaśhya prāpt karātā hai .

¹⁵²That is why it still emerges now and then.

¹⁴¹Vyarth kō stop kahā aur stop hō jāē .

¹⁵³The aim will definitely make you reach your destination.

¹⁴²Jab stop karnē key|kī śhakti āyēgī tō jō purānē khātē kā stock hai vah khatm hō jāyēgā .

¹⁵⁴The moment you tell wasteful things to stop, they should stop. ¹⁵⁵When you have the power to stop, the stock of old accounts will finish.

¹⁴³Itnī śhakti hō .

¹⁵⁶You should have that much power.

¹⁴⁴Paramātm-siddhi hai .

¹⁵⁷You have Godly success.

¹⁴⁵Riddhi-siddhi vālē alpkāl kā chamatkār dikhātē haĩ aur āp paramātm-siddhi vālē vidhi dvārā siddhi kō prāpt karnē vālē hō .

¹⁵⁸Those who have occult powers show temporary miracles, but you, who have Godly success, attain success by using the right method. ¹⁵⁹What can Godly success not attain?

¹⁴⁶Paramātm-siddhi kyā nahī̃ kar saktī  !

¹⁶⁰The moment you think "Stop!", you put a stop to it.

¹⁴⁷' stop ' sōchā aur stop huā .

¹⁶¹Do you have that much power?

¹⁴⁸Itnī śhakti hai  ? ¹⁴⁹Yā stop kahnē kē bād bhī ēk-dō din bhī lag jātē tō ēk ghaṇṭā , 10 ghaṇṭā bhī lag jātā hai  ?

¹⁶²Or, is it that even after you say “Stop”, it takes one or two days, one hour or ten hours to stop?

¹⁵⁰Stop tō stop .

¹⁶³Stop! means Stop!

¹⁵¹Tō yahī niśhānī bāp kō dēnī hai .

¹⁶⁴So you have to show the Father this sign.

¹⁵²Samjhā  ?

¹⁶⁵Do you understand?

¹⁵³Sēvā key|kī saphaltā vā pratyakṣhatā tō drama anusār baṛhtī jāyēgī .

¹⁶⁶The success in service and revelation will increase according to the drama anyway.

¹⁵⁴Baṛh rahī hai nā abhī .

¹⁶⁷It is increasing now, is it not?

¹⁵⁵Pahlē āp nimatraṇ dētē thē , abhī vē|way āpkō nimantraṇ dētē haĩ . ¹⁵⁶Tō sēvā K|kē saphaltā key|kī pratyakṣhatā hō rahī hai nā .

¹⁶⁸Previously, you used to give invitations, but you are now receiving invitations, and so the revelation of success in service is taking place, is it not?

¹⁵⁷Āp lōgō̃ kō kōī stage milnē key|kī vā degree milnē key|kī āvaśhyaktā nahī̃ hai , lēkin yah sēvā key|kī pratyakṣhatā hai .

¹⁶⁹You do not need to be given a stage or a degree, for this is the revelation of service.

¹⁵⁸Bhagvān key|kī degree kē āgē yah degree kyā hai .

¹⁷⁰What is that degree compared to the degree received from God?

¹⁵⁹ ( udayapur viśhvavidyālay nē dādī jī kō mānad doctorate key|kī degree dī hai ) lēkin yah bhī pratyakṣhatā kā sādhan hai .

¹⁷¹(Udaipur University presented Dadiji with a Doctorate Degree.) ¹⁷²This is also a means of revelation.

¹⁶⁰Sādhan dvārā sēvā key|kī pratyakṣhatā hō rahī hai .

¹⁷³So, service is being revealed through this means.

¹⁶¹Banī banāī stage milnī hī hai .

¹⁷⁴You will definitely receive a ready-made stage.

¹⁶²Vah bhī din ānā hī hai jō yah dharmanētāyē̃ bhī āpkō āmatrit karkē chief guest āpkō hī banāyēṅgē .

¹⁷⁵The day will come when the leaders of religion will invite you and make you the chief guests.

¹⁶³Abhī thōṛā bāhar key|kī rūprēkhā mē̃ unkō rakhnā paṛtā hai , lēkin andar mē̃ mahsūs kartē haĩ ki in pavitra ātmāō̃ kō seat milnī chāhiē .

¹⁷⁶Now, they have to keep their external formalities, but they internally feel that you pure souls should receive the seat.

¹⁶⁴Rājanētā tō kah bhī dētē haĩ ki hamkō chief guest banātē hō , yah tō āp hī bantē tō bēhtar hōtā .

¹⁷⁷The political leaders even say that you make them into chief guests, but that it would be better if you became those.

¹⁶⁵Lēkin drama mē̃ nām unhō̃ kā , kām āpkā hō jātā hai .

¹⁷⁸However, within the drama, their names are mentioned; your task is accomplished.

¹⁶⁶Jaisē sēvā mē̃ pratyakṣhatā hōtī jā rahī hai , vidhi badaltī jā rahī hai . ¹⁶⁷Aisē har ēk apnē mē̃ sampūrṇtā aur sampannatā key|kī pratyakṣhatā karō .

¹⁷⁹Just as revelation in service is taking place and the methods are changing, in the same way, all of you have to bring about the revelation of perfection and completion in yourselves.

¹⁶⁸Abhī iskī āvaśhyaktā hai aur avaśhya sampann hōnī hī hai .

¹⁸⁰There is a need for this now, and you will then definitely become complete.

¹⁶⁹Kalp-kalp key|kī niśhānī āpkī siddh kartī hai ki saphaltā huī hī paṛī hai .

¹⁸¹The memorial in every cycle shows that your success is already guaranteed.

¹⁷⁰Yah vijay mālā kyā hai  ?

¹⁸²What is the rosary of victory?

¹⁷¹Vijayī banē haĩ , saphaltāmūrt banē haĩ tab tō niśhānī hai nā  !

¹⁸³You became victorious, you became embodiments of success, and this is why there is the memorial.

¹⁷²Is bhāvī kō ṭāl nahī̃ saktē .

¹⁸⁴So, you cannot prevent this destiny.

¹⁷³Kōī kitnā bhī sōchē ki abhī tō itnē taiyār nahī̃ huē haĩ , abhī tō khiṭ-khiṭ hō rahī hai ismē̃ ghabrānē key|kī jarūrat nahī̃ .

¹⁸⁵No matter how much someone thinks that not so many are ready as yet, or that there are still complications as yet, there is no need to be afraid about this.

¹⁷⁴Kalp-kalp K|kē saphaltā key|kī guarantee yah yādgār hai .

¹⁸⁶There is the memorial of the guarantee of success every cycle.

¹⁷⁵' kyā hōgā ' , ' kaisē hōgā ' is question-mark key|kī bhī āvaśhyaktā nahī̃ hai .

¹⁸⁷“What will happen?” ¹⁸⁸“How will it happen?” ¹⁸⁹There is no need for these questions.

¹⁷⁶Hōnā hī hai .

¹⁹⁰It has to happen.

¹⁷⁷Niśhchit hai nā .

¹⁹¹It is fixed, is it not?

¹⁷⁸Niśhchit bhāvī kō kōī hilā nahī̃ saktā .

¹⁹²No one can shake the fixed destiny.

¹⁷⁹Agar nāv aur khivaiyā majbūt haĩ tō kōī bhī tūphān āgē baṛhānē kā sādhan ban jātā hai .

¹⁹³If the boat and the boatman are strong, then storms become the means for making the boat move forward.

¹⁸⁰Tūphān bhī tōhphā ban jātā hai isliē yah bīch-bīch mē̃ by-plots hōtē rahtē haĩ .

¹⁹⁴The storms (toofan) become a gift (tohfa). ¹⁹⁵This is why there are “by-plots” in between and they too will continue.

¹⁸¹Lēkin aṭal bhāvī niśhchit hai .

¹⁹⁶However, the unshakeable destiny is fixed.

¹⁸²Itnā niśhchay hai  ?

¹⁹⁷Do you have this much faith?

¹⁸³Yā thōṛā kabhī nīchē-ūpar dēkhtē hō tō ghabrā jātē hō patā nahī̃ kaisē hōgā , kab hōgā  ?

¹⁹⁸Or, do you sometimes become afraid when you see yourselves fluctuate? ¹⁹⁹"I don't know how it will happen. ²⁰⁰I don't know when it will happen."

¹⁸⁴Question-mark ātā hai  ?

²⁰¹Are there these question marks?

¹⁸⁵Yah tūphān hī tōhphā banēgā .

²⁰²These storms will become a gift.

¹⁸⁶Samjhā  ?

²⁰³Do you understand?

¹⁸⁷Iskō kahā jātā hai niśhchaybuddhi vijayī .

²⁰⁴This is called becoming victorious by your intellect having faith.

¹⁸⁸Sirph follow father .

²⁰⁵Simply follow the father.

¹⁸⁹Achchhā  !

²⁰⁶Achcha.

¹⁹⁰Sarv aṭal niśhchay buddhi vijayī ātmāyē̃ , sadā her|har khajānē kō saphal karnē vālē saphaltāmūrt ātmāyē̃ , sadā brahmā bāp kō her|har kadam mē̃ sahaj follow karnē vālē , sadā naī jīvan aur navyug key|kī smr̥iti mē̃ rahnē vālī samarth ātmāyē̃ , sadā svayã mē̃ bāp K|kē snēh key|kī niśāniyō̃ kō pratyakṣha karnē vālī viśhēṣh ātmāō̃ kō śhrēṣhṭh parivartan key|kī , avyakt varṣh key|kī mubārak , yād-pyār aur namastē .

²⁰⁷To all the victorious souls whose intellects have unshakeable faith, to the souls who are embodiments of success by using every treasure in a worthwhile way, to those who easily follow Father Brahma at every step, to the powerful souls who maintain the awareness of their new life and the new age, to the special souls who reveal the signs of love for the father, congratulations, love, remembrance and namaste for the elevated transformation and for the Avyakt Year.

¹⁹¹Dādiyō̃ sē mulākāt  : drama kā dr̥iśhya dēkh harṣhit hō rahī hō nā .

²⁰⁸BapDada meeting Dadis: ²⁰⁹You are happy seeing the scenes of the drama, are you not?

¹⁹² «  vāh drama vāh  !

²¹⁰“Wah drama! wah!

¹⁹³Vāh bābā vāh . . . ' ' yahī gīt anādi , avināśhī chaltē rahtē haĩ .

²¹¹Wah Baba! wah!” ²¹²This song continues eternally and everlastingly.

¹⁹⁴Bachchē bāp kō pratyakṣha kartē haĩ aur bāp śhakti sēnā kō pratyakṣha kartē haĩ .

²¹³The children reveal the Father and the Father reveals the Shakti Army.

¹⁹⁵Achchhī sēvā rahī .

²¹⁴That was good service.

¹⁹⁶Naī rūprēkhā tō hōnī hī hai .

²¹⁵There has to be a new form of doing service.

¹⁹⁷Aisē hī sabkē mukh sē «  bābā-bābā ' ' śhabda nikaltā rahē kyōṅki viśv-pitā hai .

²¹⁶Let the words “Baba, Baba” continue to emerge from everyone’s lips because He is the World Father.

¹⁹⁸Tō brāhmaṇ ātmāō̃ K|kē dil sē , mukh sē tō ' bābā ' nikaltā hī hai , lēkin sarv ātmāō̃ K|kē dil sē vā mukh sē «  bābā ' ' nikalē , tab tō samāpti hō nā .

²¹⁷The word “Baba” of course emerges from the hearts and lips of Brahmin souls, but now let “Baba” emerge from the hearts and lips of all souls, for only then will there be completion.

¹⁹⁹Chāhē «  ahō prabhu ' ' K|kē rūp mē̃ nikalē , chāhē «  vāh bābā ' ' K|kē rūp mē̃ nikalē . ²⁰⁰Lēkin ' bābā ' śhabda kā parichay milnā tō hai hī .

²¹⁸Whether it emerges in the form of “O Prabhu!” or “Wah Baba!”, they definitely have to be introduced to the word “Baba”.

²⁰¹Tō abhī yahī sēvā kā sādhan anubhav kiyā ki ēk mike kitnī sēvā kar saktā hai .

²¹⁹So, you have now experienced the way of doing service and of how much service one mike can do.

²⁰²Sandēśh dēnē kā kārya tō hō hī jātā hai nā .

²²⁰The task of giving the message becomes accomplished.

²⁰³Tō abhī mike taiyār karnē haĩ .

²²¹So, you now have to prepare mikes.

²⁰⁴Yah ( rājasthān K|kē rājyapāl ḍô . aim|M|am . cannā rēḍḍī ) sample hai .

²²²This one was a sample (Governor of Rajasthan Dr M. ²²³Channa Reddy).

²⁰⁵Phir bhī mike taiyār karnē mē̃ bhārat nē number tō lē hī liyā .

²²⁴After all, Bharat claimed a number in preparing mikes.

²⁰⁶Aisē taiyār karnā hai abhī  !

²²⁵So, you have to prepare them in this way now.

²⁰⁷Rājasthān kā mike ābū nē taiyār kiyā hai , rājasthān nē nahī̃ . ²⁰⁸Tīr tō ābū sē lagā nā .

²²⁶Abu prepared the mike of Rajasthan not just Rajasthan; the arrow was shot from Abu.

²⁰⁹Achchhā  !

²²⁷Achcha.

²¹⁰Vardān  : paramātma pyār aur adhikār key|kī alaukik khuśhī vā naśhē mē̃ rahnē vālē sarv prāpti sampann bhav

²²⁸Blessing: May you be filled with all attainments and have the alokik happiness and intoxication of having God’s love and of having Godly rights.

²¹¹Jō bachchē bāp kē sāth sadā combined rah , pyār sē kahtē haĩ ' mērā bābā ' tō unhē̃ paramātma adhikār prāpt hō jātā hai .

²²⁹ The children who are always combined with the Father and say with love “My Baba”, receive Godly rights.

²¹²Bēhad kā dātā sarv prāptiyō̃ sē sampann kar dētā hai .

²³⁰The unlimited Bestower fills them with all attainments.

²¹³Tīnō̃ lōkō̃ K|kē adhikārī ban jātē haĩ .

²³¹They claim a right to all three worlds.

²¹⁴Phir yahī gīt gātē ki pānā thā vah pā liyā , abhī kuchh pānē kō nahī̃ rahā .

²³²They then sing the song: “I have attained what I wanted to attain. ²³³Nothing more now remains to be attained.”

²¹⁵Unhē̃ 21 janmō̃ kā guarantee card mil jātā hai .

²³⁴They receive a guarantee card for 21 births.

²¹⁶Tō yahī alaukak khuśhī aur naśhē mē̃ rahō ki sab kuchh mil gayā .

²³⁵Maintain this alokik happiness and intoxication of having found everything.

²¹⁷Slōgan  : sādhanō̃ K|kē ādhār par sādhnā na hō .

²³⁶Slogan: Do not let your spiritual endeavour be based on the facilities.

²¹⁸Sādhan , sādhnā mē̃ vighna rūp na banē̃ .

²³⁷Do not let the facilities become an obstacle to your spiritual endeavour.

²³⁸*** Om Shanti ***