सोमवार 28 नवंबर 2022 की दैनिक मुरली

⁰28-11-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 28/11/22 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - paṛhāī achchhī rīti paṛhkar uskā sabūt dō , service kar aurō̃ kō bhī lāyak banāō tab ūñch pad K|kē adhikārī banē̃gē

¹Essence: Sweet children, study well and show the proof of it. ²Do service and make others worthy, for only then will you claim a right to a high status.

²Praśhna  : is bēhad K|kē school mē̃ vāh-vāh kinhō̃ key|kī hōtī hai  ?

³Question: Which children are praised in this unlimited school?

³Uttar  : jō khud achchhī rīti paṛhtē haĩ aur dūsrō̃ kō āp samān banānē key|kī sēvā kartē haĩ . ⁴Rūhānī kamāī mē̃ busy rahtē haĩ . ⁵Sirph dūsrō̃ kō dēkh khuśh nahī̃ hōtē lēkin māt-pitā samān sēvā kar unkē takht par baiṭhtē haĩ unkī vāh-vāh māt-pitā vā ananya bachchē kartē haĩ .

⁴Answer: Those who study well and serve to make others equal to themselves, those who remain busy in earning a spiritual income, who don't become happy simply seeing others, but who do service in the same way as the mother and father do and sit on their throne: such children are praised by the mother and Father and the special, beloved children.

⁶Jō apnā time west|waste kartē , paṛhāī par dhyān nahī̃ dētē , māt-pitā kō follow nahī̃ kartē un par taras paṛtā hai . ⁷Vah ūñch pad pā nahī̃ saktē .

⁵One feels sorry for those who waste their time and don't pay attention to the study, who don't follow the mother and father: they cannot claim a high status.

⁸Unkī sadā complain rahtī ki hamārā yōg nahī̃ lagtā .

⁶They constantly complain that they are unable to have yoga.

⁹Gīt  : dhīraj dhar manuā …

⁷Song: Have patience, O mind! ⁸Your days of happiness are about to come!

¹⁰Ōm śhānti .

⁹Om shanti.

¹¹Bāp baiṭh bachchō̃ kō samjhātē haĩ ki sukh K|kē din āyēṅgē agar śhrīmat par chalē̃gē tō .

¹⁰The Father sits here and explains to you children that your days of happiness will come if you follow shrimat.

¹²Phir jitnā śhrīmat par chalē̃gē utnā hī śhrēṣhṭh banē̃gē kyōṅki śhrēṣhṭh arthāt śhrēṣhṭhāchārī tō sab banē̃gē parantu jō achchhī rīti śhrīmat par chalē̃gē vah achchhā śhrēṣhṭhāchārī banē̃gē .

¹¹Then, to the extent that you follow shrimat, so you will accordingly become elevated. ¹²Everyone will become elevated, but those who follow shrimat well will become very elevated. ¹³Some study well and others study less or they don't study at all.

¹³Paṛhāī mē̃ bhī kōī achchhī rīti paṛhtē haĩ , kōī cum|kam paṛhtē haĩ athavā nahī̃ paṛhtē haĩ .

¹⁴Those who don't study are considered to be bad. ¹⁵Some study this very well and so they become worthy of teaching others.

¹⁴Na paṛhnē vālō̃ kō burā mānā jātā hai .

¹⁶Some don't pay attention at all.

¹⁵Yah paṛhāī bhī kōī achchhī rīti paṛhtē haĩ tō aurō̃ kō paṛhānē lāyak bhī bantē hai .

¹⁷You children understand that if you study an education very well you also become just as worthy.

¹⁶Kōī tō dhyān hī nahī̃ dētē .

¹⁸Otherwise, you will become unworthy.

¹⁷Yah bhī bachchē samajhtē haĩ ki agar ham kōī bhī vidyā achchhī rīti paṛhē̃gē tō aisā hī lāyak banē̃gē , nahī̃ tō nālāyak banē̃gē .

¹⁹Those who are worthy will definitely receive a good status. ²⁰You are now studying for the land of happiness and the status in that is also numberwise.

¹⁸Lāyak kō jarūr achchhā darjā milēgā .

²¹People work so hard to receive a status.

¹⁹Tum abhī sukhdhām kē liē paṛhtē hō phir usmē̃ bhī number-vār martabē haĩ .

²²That happiness is as temporary as the droppings of a crow. ²³Here, you have limitless happiness.

²⁰Manuṣhya martabē kē liē kitnā māthā mārtē haĩ . ²¹Vah hai alpkāl kā sukh , kāg viṣhṭā samān sukh .

²⁴The children who follow shrimat will be able to attain limitless happiness and they will glorify their names in the Brahmin clan.

²²Yah tō athāh sukh hai . ²³Jō bachchē śhrīmat par chalē̃gē , vahī athāh sukh pā sakē̃gē aur vah brāhmaṇ kul mē̃ bhī apnā nām nikālē̃gē .

²⁵The Father's orders to the children are: Do service and enable others to receive a highest-on-high status and your status will also become high.

²⁴Bāp kā bachchō̃ kō pharmān hai - service kar aurō̃ kō bhī ūñchē tē ūñchā pad dilāō tō tumhārā bhī pad ūñchā hō jāyēgā .

²⁶Study well and show the Father the proof of that: Baba, I gave this many people Baba's introduction. ²⁷At exhibitions too, first of all, give the Father's introduction.

²⁵Achchhī rīti paṛhkar phir bāp kō sabūt dēnā hai .

²⁸Give them His introduction and then make them write it down.

²⁶Bābā hamnē itnō̃ kō bābā kā parichay diyā .

²⁹It is very easy to explain this.

²⁷Pradarśhanī mē̃ bhī pahlē-pahlē bāp kā parichay dētē hō .

³⁰There are two fathers: a worldly father and the Father from beyond the world.

²⁸Parichay dēkar phir likhvā lō . ²⁹Samjhānā bahut sahaj hai . ³⁰Bāp dō hōtē haĩ laukik aur pārlaukik .

³¹You receive a limited inheritance from a worldly father and that is said to be happiness like the droppings of a crow.

³¹Laukik sē had kā varsā miltā hai , jiskō kāg viṣhṭā samān sukh kahā jātā hai .

³²The unlimited Father gives you unlimited happiness and makes you into the masters of heaven.

³²Bēhad kā bāp bēhad kā sukh dētē , svarg kā mālik banātē haĩ .

³³Therefore, you children have to do service and make others equal to yourselves.

³³Tō bachchō̃ kō service kar āp samān banānā hai . ³⁴Bāp kō sirph yād nahī̃ karnā hai , lēkin un jaisī service bhī karnā hai .

³⁴You mustn't simply remember the Father, but you must also do the same service that He does.

³⁵Śhrīkr̥iṣhṇa athavā kiskō bhī yād karnā , unkē guṇ dhāraṇ na karnā , vah kyā kām K|kē  !

³⁵To remember Krishna or anyone else and then not imbibe virtues like that one is of no use.

³⁶Unsē phal kuchh nahī̃ miltā .

³⁶You don’t receive any fruit from them.

³⁷Bhakti mārg mē̃ bhī dēvtāō̃ kō yād kartē-kartē nīchē utartē jātē haĩ .

³⁷On the path of devotion, you only continued to come down by remembering the deities.

³⁸Ab mama bābā bhī sadgati karnē key|kī service mē̃ lagē huē haĩ .

³⁸Now, even Mama and Baba are engaged in the service of giving salvation.

³⁹Jō ma bāp muāphik service kartē haĩ , vahī sachchē mā̃ bāp K|kē bachchē haĩ .

³⁹The children who do service in the same way as the mother and father are the real children of the Mother and Father.

⁴⁰Nahī̃ tō kachchē kahā jātā hai .

⁴⁰Otherwise, they are said to be weak.

⁴¹Bāp bhī khuśh tab hō jab dēkhē ki mērē lāṛlē bachchē mērē samān service kartē haĩ .

⁴¹The Father is also pleased when He sees that His beloved children are doing the same service that He is doing.

⁴²Laukik rīti mē̃ bhī jō bachchē achchhī rīti paṛhtē haĩ vah bāp K|kē dil par chaṛhtē haĩ .

⁴²In the world, children who study well are able to sit in their father's heart.

⁴³Achchhī kamāī kartē haĩ .

⁴³They earn a good income.

⁴⁴Yah bhī tumkō rūhānī kamāī karnī hai , sirph dūsrō̃ kō dēkh khuśh nahī̃ hōnā hai .

⁴⁴You also have to earn this spiritual income. ⁴⁵Don't become happy just looking at others.

⁴⁵Paṛhāī paṛhkar aur paṛhākar ūñch pad pānā hai , tab mā̃ bāp , ananya bachchē unkī vāh-vāh karē̃gē .

⁴⁶Study, teach others and claim a high status, for only then will the mother, the Father and the special, beloved children praise you.

⁴⁶Yah bēhad kā school hai .

⁴⁷This is an unlimited school.

⁴⁷Hajārō̃ yahā̃ paṛhtē haĩ .

⁴⁸Thousands come to study here.

⁴⁸Jō achchhī rīti nahī̃ paṛhtē vah khud bhī samajhtē hōṅgē ki hamārā yōg pūrā nahī̃ lagtā hai .

⁴⁹Those who don't study well understand that they aren’t able to have proper yoga.

⁴⁹Vah bachchē bāp key|kī dil par chaṛh nahī̃ saktē .

⁵⁰Those children are unable to be seated in the Father's heart.

⁵⁰Bachchē banē haĩ tō mā̃ bāp pālnā tō kartē haĩ nā .

⁵¹You have become the children and so the mother and Father do sustain you, do they not?

⁵¹Phir bhī bāp samjhātē haĩ māt-pitā aur ananya bachchō̃ kō follow karō .

⁵²Nevertheless, the Father explains: Follow the mother and Father and the special, beloved children.

⁵²Service tō bahut karnī hai .

⁵³You have to do a lot of service.

⁵³Vah social worker karōṛō̃ key|kī andāj mē̃ hōṅgē .

⁵⁴There are millions of those social workers.

⁵⁴Tumkō rūhānī social worker bannā hai . ⁵⁵Agar gyān hai tō .

⁵⁵If you have knowledge you have to become spiritual social workers.

⁵⁶Nahī̃ tō samajhē̃gē pūrā gyān nahī̃ hai .

⁵⁶Otherwise, it would be understood that you don't have full knowledge.

⁵⁷Gyān kē badlē agyān jāstī hai jis kāraṇ pad bhraṣhṭa hō jāyēgā , ūñch pad pā nahī̃ sakē̃gē .

⁵⁷Instead of having knowledge, you have more ignorance due to which your status will be destroyed; you won't be able to claim a high status.

⁵⁸Bāp kō taras paṛtā hai .

⁵⁸The Father feels compassion.

⁵⁹Her|har paṛhāī mē̃ puruṣhārth jarūr chāhiē .

⁵⁹Effort definitely needs to be made for whatever you study.

⁶⁰Puruṣhārth bigar pās|pass hō nahī̃ sakē̃gē .

⁶⁰You cannot pass without making effort.

⁶¹Kōī dō tīn bārī fail hōtē haĩ tō apnā time west|waste ganvātē haĩ .

⁶¹Some fail two or three times and so they waste their time.

⁶²Tō cum|kam paṛhnē vālō̃ kō jō achchhī rīti paṛhtē haĩ unkā regard rakhnā chāhiē kyōṅki vah baṛē bhāī bahan hō jātē haĩ .

⁶²Those who study less should have regard for those who study well because they become senior brothers and sisters and do service like Mama and Baba.

⁶³Mama bābā misal service kartē haĩ .

⁶³Those who serve well are invited everywhere.

⁶⁴Achchhī service karnē vālō̃ kō jahā̃ tahā̃ bulātē haĩ . ⁶⁵Tō samajhnā chāhiē kyō̃ na ham puruṣhārth kar aisā banē̃ .

⁶⁴Therefore, you should think: Why should I not make effort and become like them and make others similar to myself?

⁶⁶Aurō̃ kō āp samān banāvē̃ . ⁶⁷Bēhad K|kē bāp kā parichay dēnā hai ki unsē kaisē bēhad kā varsā miltā hai .

⁶⁵You have to give the unlimited Father’s introduction and explain how you receive the unlimited inheritance from Him.

⁶⁸Vah bēhad kā bāp janm-maraṇ rahit sadā sukh dēnē vālā hai .

⁶⁶That unlimited Father who is beyond birth and death is the One who gives you happiness for all time.

⁶⁹Bāp dō haĩ ēk ātmāō̃ kā bāp , dūsrā alaukik , tab tum bāpdādā kahtē hō .

⁶⁷There are two fathers: one is the Father of souls and the other is the alokik father and this is why you say, "BapDada".

⁷⁰Laukik sambandh mē̃ bhī bāp dādā hōtā hai .

⁶⁸In worldly relationships too, you have ‘Bap’ and ‘Dada’.

⁷¹Yah hai phir pārlaukik bāpdādā .

⁶⁹This one is the parlokik BapDada.

⁷²Pārlaukik bāp sē tum bhaviṣhya 21 pīṛhī key|kī prālabdh pātē hō .

⁷⁰From the parlokik Father, you receive a reward for the future 21 generations.

⁷³Laukik bāp sē alpkāl sukh kā varsā janm by janm miltā hai .

⁷¹You receive an inheritance of temporary happiness from physical fathers for birth after birth.

⁷⁴Janma lētē jāō dūsrā bāp miltā jāyē .

⁷²You continue to receive other fathers and you continue to take rebirth.

⁷⁵Satyug trētā mē̃ yahā̃ kā varsā 21 janm chaltā hai .

⁷³The inheritance of this time continues for 21 births in the golden and silver ages.

⁷⁶Bhal bāp dūsrē-dūsrē miltē jāyēṅgē parantu ham sukhdhām mē̃ hī rahtē haĩ .

⁷⁴Although you continue to receive other fathers, you still remain in the land of happiness.

⁷⁷Phir dvāpar sē māyā kā rājya śhurū hōtā hai phir hamārī dhīrē-dhīrē utartī kalā hōtī hai .

⁷⁵Then the kingdom of Maya begins with the copper age and it gradually becomes your stage of descent.

⁷⁸Yah buddhi mē̃ rahnā chāhiē .

⁷⁶This should remain in your intellects.

⁷⁹Jab utartē haĩ tō jaldī-jaldī janma lētē jātē haĩ .

⁷⁷When you begin to come down, you take births quickly.

⁸⁰Ādhākalp mē̃ 21 janma lētē haĩ bākī ādhākalp mē̃ 63 janm kyō̃  ?

⁷⁸You take 21 births in one half of a cycle, so why do you take 63 births in the other half of a cycle?

⁸¹Patit hōnē sē jaldī-jaldī utartē jātē haĩ .

⁷⁹Because you are impure, you continue to come down quickly.

⁸²Jab bāp āyē tō ham ēkdam utar gayē thē .

⁸⁰By the time the Father came, you had come down completely.

⁸³Abhī tum saṅgamyugī brāhmaṇ banē hō .

⁸¹You have now become Brahmins of the confluence age.

⁸⁴Bhal tumhārā kaliyug kē sāth connection hai . ⁸⁵Parantu apnē kō saṅgamyugī samajhtē hō .

⁸²Although you have a connection with the iron age, you still consider yourselves to be confluence aged.

⁸⁶Jāntē hō bābā hamkō paramdhām kā mālik banā rahē haĩ .

⁸³You know that Baba is making you into the masters of the supreme abode.

⁸⁷Gr̥ihastha vyavahār mē̃ rahtē huē tum samajhtē hō vah kaliyug mē̃ rahnē vālē haĩ , ham saṅgamyug mē̃ rahnē vālē haĩ .

⁸⁴While living at home with your families, you understand that they are living in the iron age whereas you are living in the confluence age.

⁸⁸Vah vikārī bagulē haĩ , ham nirvikārī hans haĩ .

⁸⁵They are storks who indulge in vice and you are swans who are viceless.

⁸⁹Sirph bāhar sē nahī̃ dikhānā hai .

⁸⁶You mustn't only show this difference externally.

⁹⁰Antaryāmī bābā andar sē jāntē haĩ .

⁸⁷Antarayami Baba (One who knows all secrets within) knows everything internally.

⁹¹Bāp samjhātē rahtē haĩ bachchē kōī pāp karma nahī̃ karō .

⁸⁸The Father continues to say: Children, don't perform any sinful acts.

⁹²Kahā jātā hai kakh kā chōr sō lakh kā chōr . ⁹³Ēk bār chōrī kartē haĩ phir ēk dō varṣh śhakya rahtā hai . ⁹⁴Śhak muśhkil hī miṭtā hai .

⁸⁹It is said: Those who steal a straw are the same as those who steal hundreds of thousands. ⁹⁰Once someone steals something, there is doubt about him for one to two years.

⁹⁵Tō aisā kām karnā hī kyō̃ chāhiē .

⁹¹That doubt is then erased with great difficulty.

⁹⁶Yah sab kām māyā karātī hai .

⁹²Therefore, why should you perform such acts?

⁹⁷Jab māyā māthā mūḍ lētī hai tab smr̥iti ātī hai , hamnē yah kyā kiyā  ?

⁹³It is Maya that makes you perform those acts. ⁹⁴After Maya scalps your head, ask yourself: What have I done?

⁹⁸Phir bābā sē kṣhamā māṅgtē haĩ .

⁹⁵You then ask Baba for forgiveness.

⁹⁹Bābā kahtē haĩ achchhā bachchē harjā nahī̃ , phir nahī̃ karnā .

⁹⁶Baba says: OK child, it doesn’t matter now, but don't do it again.

¹⁰⁰Achchhā huā jō bhūl batāī .

⁹⁷It is good that you told Baba about your mistake.

¹⁰¹Nahī̃ tō vr̥iddhi hō jātī .

⁹⁸Otherwise, that would have continued to increase.

¹⁰²Bābā kō likhtē haĩ hamnē krōdh kiyā , kālā mũh kiyā .

⁹⁹Some write to Baba saying: I became angry; I dirtied my face.

¹⁰³Apnā bhī tō strī kā bhī kiyā .

¹⁰⁰I dirtied my own face and also that of my wife.

¹⁰⁴Bābā likhtē haĩ bāp kā bankar pratigyā kar kālā mũh kiyā , brāhmaṇ kul kō kalaṅk lagāyā , sazā K|kē adhikārī ban jāyēṅgē .

¹⁰¹Baba then writes back: If, after belonging to the Father and making a promise to Him, you dirty your face and defame the name of the Brahmin clan, you are liable to receive punishment.

¹⁰⁵Ūñchē tē ūñchā hai brāhmaṇ kul , dēvtāō̃ sē bhī ūñchā hai .

¹⁰²The highest on high, even higher than the deities, is the Brahmin clan.

¹⁰⁶Tum brāhmaṇ bhārat kō patit sē pāvan banātē hō .

¹⁰³You Brahmins make Bharat pure from impure.

¹⁰⁷Tumnē satyug trētā mē̃ 21 janm rājya bhāgya kiyā tab sundar thē phir 63 janm kām chitā par baiṭh kālē hō gayē , tab śhyām banē .

¹⁰⁴You had claimed your fortune of the kingdom in the golden and silver ages for 21 births. ¹⁰⁵At that time you were beautiful, and then, for 63 births, you sat on the pyre of lust and became ugly.

¹⁰⁸Kahtē haĩ sāgar K|kē bachchē kām chitā par baiṭh khatm hō gayē . ¹⁰⁹Phir sāgar nē gyān varṣhā key|kī tō jāg paṛē . ¹¹⁰Gōrē hō gayē .

¹⁰⁶It is said that the children of the ocean sat on the pyre of lust and were destroyed, and that the ocean then showered the rain of knowledge and they awakened and became beautiful.

¹¹¹Is śhrīkr̥iṣhṇa key|kī ātmā kō 84 janm jarūr lēnē haĩ .

¹⁰⁷The Krishna soul definitely has to take 84 births.

¹¹²21 janm sundar , 63 janm śhyām .

¹⁰⁸For 21 births he is beautiful and for 63 births he is ugly.

¹¹³Ab unkī lāt purānī duniyā taraph hai , mũh naī duniyā taraph hai .

¹⁰⁹Now, his feet are towards the old world and his face is towards the new world.

¹¹⁴Jō number one pūjya thā vahī pujārī ban ab last number mē̃ hai .

¹¹⁰The one who was the number one worthy-of-worship soul became a worshipper and is now in the last number.

¹¹⁵Khud hī pujārī ban nārāyaṇ key|kī pūjā kartē thē .

¹¹¹He himself became that worshipper and used to worship Narayan.

¹¹⁶Ab khud hī pūjya nārāyaṇ bantē haĩ , inkō hī first number mē̃ jānā hai .

¹¹²Now, he himself is becoming that worthy-of-worship Narayan. ¹¹³He has to go into the first number.

¹¹⁷Brahmā kā din svarg , brahmā kī rāt nark .

¹¹⁴The day of Brahma is heaven and the night of Brahma is hell.

¹¹⁸Śhivbābā ātē haĩ rāt kō din banānē .

¹¹⁵Shiv Baba comes to change night into day.

¹¹⁹Ab ādhākalp key|kī rāt pūrī hō , din hōtā hai .

¹¹⁶The night of half a cycle is now ending and the day is coming.

¹²⁰Śhivrātri kahtē haĩ parantu śhiv kē badlē śhrīkr̥iṣhṇa kā nām kah diyā hai ki śhrīkr̥iṣhṇa kā janm rāt kō huā .

¹¹⁷They speak of the night of Shiva but, instead of Shiva’s name, they have put Krishna’s name, and said that he took birth in the night.

¹²¹Hai śhivbābā key|kī bāt .

¹¹⁸This actually refers to Shiv Baba.

¹²²Śhivbābā key|kī tithi tārīkh vēlā kā kuchh bhī patā nahī̃ ki kis samay āyā .

¹¹⁹They don't know the date, time or moment when Shiv Baba comes.

¹²³Śhrīkr̥iṣhṇa key|kī vēlā hai , vah punarjanma mē̃ ānē vālā hai .

¹²⁰There is a fixed moment for the coming of Krishna. ¹²¹He is the one who comes into rebirth.

¹²⁴Śhivbābā tō jhaṭ ākar parichay dēnē lag paṛtē haĩ .

¹²²Shiv Baba comes and instantly begins to give His introduction.

¹²⁵Kuchh samay tō patā hī nahī̃ paṛā ki yah kaun āyā hai  ?

¹²³For some time, Baba didn’t even know who had come and who was speaking.

¹²⁶Kaun bōl rahē haĩ  ? ¹²⁷Bād mē̃ mālūm paṛā ki yah tō śhivbābā gyān kā sāgar hai .

¹²⁴It was after some time that he realised it was Shiv Baba, the Ocean of Knowledge, who was speaking.

¹²⁸Śhivbābā brahmā dvārā viṣhṇupurī key|kī sthāpanā kartē haĩ .

¹²⁵Shiv Baba establishes the land of Vishnu through Brahma.

¹²⁹Brahmā yahā̃ hai .

¹²⁶Brahma exists here.

¹³⁰Kr̥iṣhṇapurī bhī yahā̃ hai .

¹²⁷The land of Krishna is also here.

¹³¹Lakṣhmī-nārāyaṇ K|kē takht pichhāṛī viṣhṇu kā chitra hōtā hai .

¹²⁸Behind the throne of Lakshmi and Narayan, there is the picture of Vishnu.

¹³²Parantu gyān kuchh bhī nahī̃ .

¹²⁹However they don't have knowledge at all.

¹³³Jaisē government kā trimūrti chitra hai .

¹³⁰Similarly, the Government has a picture of the Trimurti.

¹³⁴Yah samajhnē key|kī bāt hai .

¹³¹This is something to be understood.

¹³⁵Bachchē jāstī nahī̃ samajhtē haĩ , bhalā laukik pārlaukik bāp kā contrast tō samajhtē hō nā .

¹³²Some children don't understand a great deal, but you at least understand the contrast between a worldly father and the Father from beyond, do you not?

¹³⁶Yād bhī kartē haĩ hē patit-pāvan , hē merciful , hē duḥkh hartā sukh kartā .

¹³³You also remember: O Purifier, O Merciful One, O Remover of Sorrow and Bestower of Happiness.

¹³⁷Satyug mē̃ kōī yād nahī̃ kartē .

¹³⁴No one remembers Him in the golden age.

¹³⁸Bāp yahā̃ hī sab manōkāmanā pūrī kar dētē haĩ .

¹³⁵It is here that the Father fulfils all your desires.

¹³⁹Satyug mē̃ tumkō itnā athāh dhan miltā hai jō vahā̃ māthā mārnē key|kī darkār hī nahī̃ .

¹³⁶In the golden age you receive such infinite happiness that there is no need for you to work hard.

¹⁴⁰Tumkō śhrīmat par chalnā chāhiē .

¹³⁷You have to follow shrimat.

¹⁴¹Jō nahī̃ chaltē gōyā nidhankē haĩ , unkō kahā jātā hai bagulā .

¹³⁸Those who don't follow it are orphans; they are called storks.

¹⁴²Tō hansō̃ kō bagulō̃ kē sāth bhī rahnā paṛtā hai .

¹³⁹Sometimes, swans have to stay with storks.

¹⁴³Gr̥ihastha vyavahār mē̃ tō rahnā hī hai isliē report ātī hai bhāī jhagaṛā|jhagṛā kartā , phalānā jhagaṛā|jhagṛā kartā , duniyā mē̃ jhagaṛā|jhagṛā hī jhagaṛā hai .

¹⁴⁰You have to live at home with your families and this is why there are sometimes reports received: The husband is fighting. ¹⁴¹So-and-so is fighting.

¹⁴⁴Pavitratā par bhī jhagaṛā|jhagṛā chaltā hai .

¹⁴²In the world, there is nothing but fighting.

¹⁴⁵Khān-pān key|kī parhēj rakhnī hōtī hai .

¹⁴³There is even fighting because of purity.

¹⁴⁶Tō bahutō̃ kē liē muśhībat hō jātī hai .

¹⁴⁴You have to take precautions about your food and drink.

¹⁴⁷Bāp kitnā samjhātē haĩ , yād mē̃ rahkar bhōjan khāō . ¹⁴⁸Direction amal mē̃ nahī̃ lātē haĩ .

¹⁴⁵This becomes a problem for many. ¹⁴⁶The Father tells you so much: Eat your meals while having remembrance.

¹⁴⁹Practice karnī chāhiē .

¹⁴⁷Directions are not being put into practice.

¹⁵⁰Tum hō patit duniyā kō pāvan banānē vālī śhaktiyā̃ .

¹⁴⁸You should practise this. ¹⁴⁹You are the Shaktis who make the impure world pure.

¹⁵¹Yād sē pāp bhasma hō jātē haĩ .

¹⁵⁰Your sins are burnt by having remembrance.

¹⁵²Mēhnat hai bahut isliē kōṭō̃ mē̃ kōī nikaltā hai .

¹⁵¹This requires a lot of effort and this is why only a handful out of multimillions emerge.

¹⁵³Puruṣhārth kartē bhī fail hō jātē haĩ .

¹⁵²Even while making effort, they fail.

¹⁵⁴Āśhcharyavat bābā kā banantī , bābā bābā kahantī . ¹⁵⁵Phir bhī śhrīmat par nahī̃ chaltē , tō girantī , bhāgantī .

¹⁵³There are those who are amazed by this knowledge, belong to Baba, and say, "Baba, Baba," but, in spite of that, they don't follow shrimat and so they fall and run away.

¹⁵⁶Māyā khīñchtī hai tō bāp kō phārkatī dē dētē haĩ .

¹⁵⁴Maya pulls them and so they divorce the Father.

¹⁵⁷Kalp pahlē jō huā hai vahī repeat hōnā hai , ismē̃ mēhnat chāhiē .

¹⁵⁵Whatever happened in the previous cycle has to repeat. ¹⁵⁶This requires effort.

¹⁵⁸Jō śhrīmat par chaltē vahī dhārṇā kar saktē haĩ .

¹⁵⁷Only those who follow shrimat are able to imbibe these things.

¹⁵⁹Mama bābā kahkar follow nahī̃ karē̃gē tō durgati kō pāyēṅgē arthāt cum|kam pad pāyēṅgē .

¹⁵⁸If, after saying “Mama and Baba” you don't follow them, you will go into degradation, that is, you will attain a low status.

¹⁶⁰Anpaṛhē , paṛhē kē āgē bharī ḍhōyēṅgē . ¹⁶¹Naukar chākar banē̃gē .

¹⁵⁹Uneducated ones will have to bow down in front of educated ones; they will become maids and servants.

¹⁶²Jō brāhmaṇ nahī̃ bantē vah prajā mē̃ pāī paisē kā pad pāyēṅgē .

¹⁶⁰Those who don't become real Brahmins will claim a status worth a few pennies among the subjects.

¹⁶³Aur kōī dharm sthāpan karnē vālā rājāī nahī̃ sthāpan kartē .

¹⁶¹None of the other founders of religions establish a kingdom.

¹⁶⁴Bēhad kā bāp hī bhaviṣhya kē liē rājāī sthāpan kartē haĩ .

¹⁶²It is only the unlimited Father who establishes a kingdom for the future.

¹⁶⁵Pavitra bannē kē liē puruṣhārth karnā paṛē .

¹⁶³You have to make effort to become pure.

¹⁶⁶Tum fool|phūl bantē hō , jō vikār mē̃ jātē haĩ vah kāṇṭē bantē haĩ .

¹⁶⁴You are becoming flowers whereas those who indulge in vice become thorns.

¹⁶⁷Ēk dō kō ādi-madhy-ant duḥkh dētē haĩ .

¹⁶⁵They continue to cause one another sorrow from the beginning through the middle to the end.

¹⁶⁸Yah hai kāṇṭō̃ key|kī duniyā .

¹⁶⁶This is a world of thorns.

¹⁶⁹Ab tum saṅgam par fool|phūl ban rahē hō .

¹⁶⁷You are now becoming flowers at the confluence age.

¹⁷⁰Satyug hai phūlō̃ kā bagīchā .

¹⁶⁸The golden age is a garden of flowers.

¹⁷¹Saṅgam par jaṅgal sē bagīchā bantā hai .

¹⁶⁹At the confluence age, the forest changes into a garden.

¹⁷²Yah hai kalyāṇkārī saṅgam athavā kumbha .

¹⁷⁰This is the auspicious confluence or meeting.

¹⁷³Ātmā paramātmā kā milan hōtā hai .

¹⁷¹It is now that the meeting of souls with the Supreme Soul takes place.

¹⁷⁴Abhī tum jāntē hō ham parampitā paramātmā sē 21 janm kā varsā lē rahē haĩ .

¹⁷²You know that you are now claiming your inheritance from the Supreme Father, the Supreme Soul, for 21 births.

¹⁷⁵Rājāī pānē mē̃ mazā hai .

¹⁷³There is pleasure in attaining a kingdom.

¹⁷⁶Bākī yah kahnā ki takdīr mē̃ hōgā tō milēgā , issē kyā hōgā .

¹⁷⁴However, what would happen by your saying that you will receive whatever is in your fortune?

¹⁷⁷Bēhad bāp kā parichay dēnā hai .

¹⁷⁵You have to give the introduction of the unlimited Father.

¹⁷⁸Tum anubhavī hō , service tō karnī hai .

¹⁷⁶You are experienced and you have to do service.

¹⁷⁹Dil sē pūchhnā hai ki hamnē kitnō̃ key|kī service key|kī .

¹⁷⁷Each of you should ask your heart: How many have I served?

¹⁸⁰Gyān hai tō service mē̃ lag jānā hai .

¹⁷⁸If you have knowledge, you should become busy in doing service.

¹⁸¹No|know gyān tō no|know service , tō no|know ūñch pad .

¹⁷⁹If there is no knowledge, there is no service and there is then no high status.

¹⁸²Takdīr mē̃ nahī̃ hai tō puruṣhārth bhī nahī̃ kartē .

¹⁸⁰If it is not in their fortune, they don’t make effort.

¹⁸³Achchhā .

¹⁸¹Achcha.

¹⁸⁴Mīṭhē-mīṭhē sikīladhē rūhānī serviceable bachchō̃ prati rūhānī bāp va dādā kā yād-pyār aur good morning .

¹⁸²To the sweetest, beloved, long-lost and now-found children, spiritual, serviceable children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸³The spiritual Father says namaste to the spiritual children.

¹⁸⁶Dhārṇā kē liē mukhya sār  :

¹⁸⁴Essence for dharna:

¹⁸⁷1 ) bāp K|kē direction kō amal mē̃ lānā hai .

¹⁸⁵ 1. Put the Father's directions into practice.

¹⁸⁸Khān-pān key|kī pūrī parhēj rakhnī hai .

¹⁸⁶Maintain full precautions over your food and drink.

¹⁸⁹Yād mē̃ rahkar bhōjan khānē kā abhyās karnā hai .

¹⁸⁷Practise staying in remembrance while taking your meals.

¹⁹⁰2 ) māt-pitā kī tarah sēvā karnī hai .

¹⁸⁸ 2. Serve like the mother and father do.

¹⁹¹Apnē baṛō̃ kā regard jarūr rakhnā hai .

¹⁸⁹Definitely give regard to the seniors.

¹⁹²Rūhānī social worker ban sabkō bāp kā parichay dēnā hai .

¹⁹⁰Become spiritual social workers and give everyone the Father's introduction.

¹⁹³Vardān  : kalyāṇkārī samay key|kī smr̥iti sē apnē bhaviṣhya kō jānnē vālē master trikāldarśhī bhav

¹⁹¹Blessing: May you be a master trikaldarshi and know your own future by being aware of this benevolent time.

¹⁹⁴Yadi āpsē kōī pūchhē ki āpkā bhaviṣhya kyā hai  ? ¹⁹⁵Tō bōlō hamkō patā hai - bahut achchhā hai kyōṅki ham jāntē haĩ ki kal jō hōgā vah bahut achchhā hōgā .

¹⁹² If someone asks you what your future is, tell him: We know that it is very good because we know that whatever comes tomorrow will be very good.

¹⁹⁶Jō hō gayā vō bhī achchhā , jō hō rahā hai vah aur achchhā aur jō hōnē vālā hai vah aur bahut achchhā .

¹⁹³Whatever happened was good, whatever is happening is good and whatever is to happen will be very good.

¹⁹⁷Jō master trikāldarśhī bachchē haĩ unhē̃ niśhchay rahtā ki kalyāṇkārī samay hai , bāp hamārā kalyāṇkārī hai aur ham viśhva kalyāṇkārī haĩ tō hamārā akalyāṇ hō nahī̃ saktā .

¹⁹⁴The children who are master trikaldarshis have the faith that this is the benevolent time, that their Father is Benevolent and that they are world benefactors, and so there cannot be anything not-benevolent for them.

¹⁹⁸Slōgan  : samāpti kē samay kō samīp lānā hai tō sampūrṇ bannē kā purūṣhārth karō .

¹⁹⁵Slogan: In order to bring the time of completion close, make effort to become complete and perfect.

¹⁹⁶*** Om Shanti ***