मंगलवार 29 नवंबर 2022 की दैनिक मुरली

⁰29-11-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 29/11/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ manuṣhya sē dēvtā bannā hai , isliē daivī phazīlat ( manners ) dhāraṇ karō , āsurī avguṇō̃ kō chhōṛtē jāō , pāvan banō ' '

¹Essence: Sweet children, you have to change from human beings into deities. ²Therefore, imbibe divine manners.

²Praśhna  : daivī manners dhāraṇ karnē vālō̃ key|kī parakh kis ēk bāt sē hō saktī hai  ?

³Continue to renounce devilish traits, become pure.

³Uttar  : service sē . ⁴Kahā̃ tak patit sē pāvan banē haĩ aur kitnō̃ kō pāvan banānē key|kī sēvā kartē haĩ  ! ⁵Achchhē puruṣhārthī haĩ yā abhī tak āsurī avguṇ haĩ  ?

⁴Question: Through which activity of theirs can you recognise those who imbibe divine manners?

⁶Yah sab service sē patā chaltā hai .

⁵Answer: Through the service they do.

⁷Tumhārī yah īśhvarīy mission hai hī daivī fajīlat sikhlānē key|kī . ⁸Tum śhrīmat par patit manuṣhya kō pāvan banānē key|kī sēvā kartē hō .

⁶You can recognise to what extent they have become pure from impure and how many they have served to make them pure. ⁷Are you a good effort-maker or do you still have devilish traits?

⁹Gīt  : ōm namō śhivāē …

⁸All of this can be known from the service you do. ⁹This Godly mission of yours is to teach divine manners. ¹⁰By following shrimat you serve to make impure human beings pure. ¹¹Song: Salutations to Shiva.

¹⁰Ōm śhānti .

¹²Om shanti.

¹¹Bhakti mārg mē̃ mahimā kartē haĩ - śhivāē namaḥ . . . . . . ūñch tē ūñch śhiv , unkō hī śhiv paramātmāē namaḥ kahā jātā hai .

¹³On the path of devotion, they sing the praise: Salutations to Shiva. ¹⁴The Highest on High is Shiva and it is to Him that people say: Salutations to the Supreme Soul Shiva.

¹²Brahmā dēvtāē namaḥ , viṣhṇu dēvtāē namaḥ kahā jātā hai aur śhiv paramātmāē namaḥ . . . . . fark huā nā .

¹⁵It is said: Salutations to the deity Brahma, salutations to the deity Vishnu and salutations to the Supreme Soul Shiva. ¹⁶So, there is a difference.

¹³Paramātmā ēk hai , vah ūñch tē ūñch hai .

¹⁷God is One and He is the Highest on High.

¹⁴Unkī mahimā bhī ūñch hai .

¹⁸His praise is also the highest.

¹⁵Is samay ūñchē tē ūñchā kartavya kartē haĩ .

¹⁹At this time, He is carrying out the highest task of all.

¹⁶Unkā dhām bhī ūñchē tē ūñchā hai .

²⁰His place of residence is also the highest of all.

¹⁷Nām bhī ūñch hai aur kiskō paramātmā nahī̃ kahtē .

²¹His name too is the highest of all. ²²No one else can be called the Supreme Soul, God.

¹⁸Paramātmā kē liē hī gāyan hai - hē patit-pāvan , ātē bhī haĩ patit duniyā aur patit śharīr mē̃ .

²³This praise “O Purifier” is only of God. ²⁴He comes into the impure world and enters an impure body.

¹⁹Patit śharīr kā nām hai prajāpitā brahmā .

²⁵The name of the impure body is Prajapita Brahma.

²⁰Ismē̃ pravēśh kar kahtē haĩ maĩ bahut janmō̃ K|kē ant vālē sādhāraṇ manuṣhya tan mē̃ pravēśh kartā hū̃ .

²⁶He enters this one and says: I enter the body of an ordinary human being at the end of the last of his many births.

²¹Sūkṣhmavatan vāsī sampūrṇ brahmā mē̃ nahī̃ ātē haĩ .

²⁷He doesn't enter the perfect Brahma who is a resident of the subtle region.

²²Khud kahtē haĩ inkē bahut janmō̃ K|kē ant K|kē janm mē̃ ātā hū̃ .

²⁸He Himself says: I come at the end of the last of this one's many births.

²³Bahut janm lētē hī haĩ rādhē-kr̥iṣhṇa .

²⁹It is Radhe and Krishna who take many births.

²⁴Unkē bahut janmō̃ K|kē ant kā janm sādhāraṇ hai .

³⁰The last of their many births is an ordinary birth.

²⁵Aisē tō kahtē nahī̃ haĩ ki maĩ pāvan śharīr mē̃ pravēśh kartā hū̃ .

³¹He doesn't say that He enters a pure body.

²⁶Bhagvānuvāch maĩ sādhāraṇ tan mē̃ ātā hū̃ .

³²God speaks: I enter an ordinary body.

²⁷Ab bhagvān jarūr ākarkē is sādhāraṇ tan dvārā ātmāō̃ kō baiṭh samjhātē haĩ ki maĩ parampitā paramātmā hū̃ .

³³God definitely comes in this ordinary body and sits and explains to souls: I am the Supreme Father, the Supreme Soul.

²⁸Maĩ kr̥iṣhṇa key|kī ātmā nahī̃ hū̃ , na brahmā , viṣhṇu , śhaṅkar key|kī ātmā hū̃ .

³⁴I am not the Krishna soul nor am I the soul of Brahma, Vishnu or Shankar.

²⁹Maĩ parampitā paramātmā hū̃ , jiskō śhiv paramātmāē namaḥ kahā jātā hai .

³⁵I am the Supreme Father, the Supreme Soul, to whom you say: Salutations to the Supreme Soul Shiva.

³⁰Maĩ ismē̃ āyā hū̃ .

³⁶I have entered this one.

³¹Maĩ sūkṣhmavatan vāsī brahmā mē̃ pravēśh nahī̃ kartā hū̃ .

³⁷I don't enter the body of Brahma, a resident of the subtle region.

³²Mujhē tō yahā̃ patitō̃ kō pāvan banānā hai .

³⁸I have to come here to purify the impure.

³³Mērē dvārā hī vah sūkṣhmavatan vāsī brahmā pāvan banā hai , isliē unkō sūkṣhma mē̃ dikhāyā hai .

³⁹It was through Me that the Brahma who resides in the subtle region became pure and this is why he has been shown in a subtle form.

³⁴Kitnā achchhī rīti samjhātē haĩ .

⁴⁰Baba explains so well.

³⁵Parantu manuṣhya sunī anasunī kar ulṭī bātō̃ par chaltē rahtē haĩ .

⁴¹However, people ignore what they hear and continue to follow wrong things.

³⁶Āsurī buddhi sē suntē haĩ .

⁴²They listen to everything with devilish (impure) intellects.

³⁷Īśhvarīy buddhi sē sunē̃ tō sanśhay sab miṭ jāyē̃ .

⁴³If they were to listen with Godly intellects, all their doubts would end.

³⁸Trimūrti kā chitra dikhānē bigar samjhānā muśhkil hai .

⁴⁴It is difficult to explain without the picture of the Trimurti.

³⁹Unhōnnē trimūrti brahmā nām rakh diyā hai kyōṅki śhivbābā prajāpitā brahmā dvārā naī duniyā key|kī rachnā rachtē haĩ .

⁴⁵They have put the name “Trimurti Brahma” because Shiv Baba creates the creation of the new world through Prajapita Brahma.

⁴⁰Tum bachchē abhī sammukh baiṭhē hō .

⁴⁶You children are now sitting personally in front of Baba.

⁴¹Sab patit sē pāvan ban rahē haĩ .

⁴⁷You are all becoming pure from impure.

⁴²Jitnā jō banēgā vah service sē dikhāī paṛēgā . ⁴³Yah achchhā puruṣhārthī hai , inmē̃ ajun avguṇ haĩ .

⁴⁸How much you become that is revealed through the service you do: this one is a good effort-maker, this one still has defects.

⁴⁴Dēvtāō̃ mē̃ daivīguṇ thē .

⁴⁹Deities had divine virtues.

⁴⁵Har ēk apnē āsurī guṇ aur unhō̃ K|kē daivīguṇ varṇan kartē haĩ .

⁵⁰Everyone speaks of their own defects and of the virtues of the deities.

⁴⁶Abhī āsurī avguṇō̃ kō chhōṛnā hai .

⁵¹You now have to renounce devilish defects.

⁴⁷Nahī̃ tō ūñch pad nahī̃ pā sakē̃gē .

⁵²Otherwise, you won't be able to claim a high status.

⁴⁸Bāp samjhātē haĩ - bachchē daivīguṇ dhāraṇ karō .

⁵³The Father says: Children, imbibe divine virtues!

⁴⁹Khān-pān , chalan mē̃ fazīlat chāhiē . ⁵⁰Patit manuṣhyō̃ kō badphazīlat kahē̃gē .

⁵⁴You need to be careful with your food and drink and you also need manners in the way you behave.

⁵¹Dēvtāyē̃ fazīlat ( manners ) vālē haĩ , tab tō unhō̃ kā gāyan hai .

⁵⁵Impure human beings are said to be those who have bad manners.

⁵²Har ēk kō puruṣhārth karnā hai - jō karēgā , sō pāyēgā .

⁵⁶Deities are those who have good manners and that is why they are praised.

⁵³Ab bhagvān tumkō sahaj rājyōg aur gyān sikhlā rahē haĩ .

⁵⁷Each one of you has to make effort. ⁵⁸Whoever does something will receive the reward of it.

⁵⁴Gyān sāgar ēk bāp hai , jō tumhē̃ gyān dēkar sadgati mē̃ lē jātē haĩ . ⁵⁵Unhē̃ hī sukhdēv bhī kahā jātā hai .

⁵⁹God is now teaching you easy Raja Yoga and knowledge. ⁶⁰Only the one Father is the Ocean of Knowledge who gives you knowledge and takes you into salvation.

⁵⁶Tō yahā̃ key|kī sab bātē̃ nyārī haĩ .

⁶¹He alone is called Sukhdev (Deity of Happiness).

⁵⁷Jō brāhmaṇ bannē vālē hōṅgē unhō̃ key|kī hī buddhi mē̃ yah gyān baiṭhēgā .

⁶²All of these things are unique. ⁶³This knowledge will only sit in the intellects of those who are to become Brahmins.

⁵⁸Bahut karkē pūchhtē haĩ - dādā kō brahmā kyō̃ banāyā hai  ?

⁶⁴Generally, many people ask: Why was Dada made Brahma?

⁵⁹Bōlō , in bātō̃ kō baiṭh-kar samjhō .

⁶⁵Tell them: Come and sit and understand these things.

⁶⁰Ham tumkō inkē 84 janmō̃ key|kī kahānī sunāyē̃ .

⁶⁶We will tell you the story of this one’s 84 births.

⁶¹Sab brahmākumār brahmākumāriyā̃ pāvan ban dēvtā ban jāyēṅgē .

⁶⁷All the Brahma Kumars and Kumaris will become pure and then become deities.

⁶²Pāvan bannē bigar varsā mil nahī̃ saktā .

⁶⁸You cannot receive the inheritance without becoming pure.

⁶³Bhagvān ūñch tē ūñch nirākār śhivbābā hai .

⁶⁹God is the highest-on-high incorporeal Shiv Baba.

⁶⁴Varsā dēnē kē liē jarūr brahmā tan mē̃ āyēgā .

⁷⁰He definitely enters the body of Brahma to give you the inheritance.

⁶⁵Yah prajāpitā brahmā hai , sūkṣhmavatan vāsī brahmā kō prajāpitā nahī̃ kahē̃gē .

⁷¹This one is Prajapita Brahma. ⁷²The Brahma who resides in the subtle region would not be called Prajapita (Father of Humanity).

⁶⁶Vahā̃ thōṛēhī prajā rachē̃gē .

⁷³People would not be created there.

⁶⁷Ham brahmākumār kumāriyā̃ sākār mē̃ haĩ tō prajāpitā brahmā bhī sākār mē̃ hai .

⁷⁴We Brahma Kumars and Kumaris exist in corporeal forms and, therefore, Prajapita Brahma, too, has to be in a corporeal form.

⁶⁸Yah rāz ākar samjhō . ⁶⁹Ham is dādā kō bhagvān nahī̃ kahtē .

⁷⁵Come and understand the significance of this. ⁷⁶We don’t call this Dada God.

⁷⁰Yah prajāpitā hai , inkē tan mē̃ śhivbābā ātē haĩ , pāvan banānē .

⁷⁷This one is Prajapita, the Father of People, and Shiv Baba enters his body in order to purify everyone.

⁷¹Yahā̃ kōī pāvan hai nahī̃ .

⁷⁸No one here is pure.

⁷²Trimūrti śhiv kē badlē trimūrti brahmā kah diyā hai .

⁷⁹Instead of saying “Trimurti Shiva”, they have said “Trimurti Brahma”.

⁷³Parantu trimūrti brahmā kā kōī arth|earth nahī̃ hai .

⁸⁰However, there is no meaning to “Trimurti Brahma”.

⁷⁴Brahmā kō manuṣhyō̃ kā rachayitā bhī kahtē haĩ isliē prajāpitā kahā jātā hai .

⁸¹Brahma is also called the creator of human beings. ⁸²That is why he is called Prajapita.

⁷⁵Ismē̃ vah nirākār pravēśh kar varsā dētē haĩ .

⁸³The incorporeal One enters this one and gives you your inheritance.

⁷⁶Sūkṣhmavatan vāsī brahmā pāvan hai .

⁸⁴The Brahma who resides in the subtle region is pure.

⁷⁷Vah patit sē pāvan bantē haĩ .

⁸⁵This corporeal one is becoming pure from impure.

⁷⁸Ham brāhmaṇ bhī patit sē pāvan dēvtā bantē haĩ .

⁸⁶From being impure, we Brahmins are also becoming pure deities.

⁷⁹Śhiv paramātmāē namaḥ kahā jātā hai .

⁸⁷It is said: Salutations to the Supreme Soul Shiva.

⁸⁰Brahmā , viṣhṇu , śhaṅkar kō dēvtā kahā jātā hai .

⁸⁸Brahma, Vishnu and Shankar are called deities.

⁸¹Bhagvān hī bhaktō̃ kā rakṣhak hai .

⁸⁹God alone is the Protector of Devotees.

⁸²Vahī sabkō sadgati dēgē .

⁹⁰Only He grants salvation to everyone.

⁸³Patit-pāvan haĩ tō jarūr ākar patitō̃ kō pāvan banāyēṅgē .

⁹¹He is the Purifier and so He would definitely come and make impure ones pure.

⁸⁴Pahlē-pahlē pāvan haĩ lakṣhmī-nārāyaṇ .

⁹²The first pure beings are Lakshmi and Narayan.

⁸⁵Vē|way jarūr punarjanma lētē hōṅgē .

⁹³They would definitely take rebirth.

⁸⁶84 janm pūrē hōnē sē phir sādhāraṇ manuṣhya ban jātē haĩ .

⁹⁴While completing their 84 births, they become ordinary human beings.

⁸⁷Unmē̃ phir bāp pravēśh kartē haĩ .

⁹⁵The Father then enters this one.

⁸⁸Tō yah vyakt brahmā , vah avyakt brahmā .

⁹⁶Therefore, this one is the corporeal Brahma and the other one is the subtle Brahma.

⁸⁹Sūkṣhmavatan mē̃ sr̥iṣhṭi nahī̃ rachī jātī hai .

⁹⁷A world is not created in the subtle region.

⁹⁰Aksar karkē lōg is bāt par mūnjhtē haĩ tō tumkō samjhānā hai , bāp kahtē haĩ maĩ bahut janmō̃ arthāt 84 janmō̃ K|kē ant K|kē janm mē̃ pravēśh kartā hū̃ .

⁹⁸Generally, people are confused about this and so you have to explain: The Father says: I enter this one at the end of his many births, that is, at the end of his 84th birth.

⁹¹Bhārat mē̃ pahlē dēvī-dēvtā āyē , vah phir pichhāṛī mē̃ hō jāyēṅgē .

⁹⁹First the deities came into Bharat and they will then move down.

⁹²Phir pahlē vahī jākar dēvī-dēvtā banē̃gē .

¹⁰⁰They are then the first ones to become deities once again.

⁹³Virāṭ rūp kā chitra bhī jarūr hōnā chāhiē .

¹⁰¹You should definitely also have the picture of the variety-form image.

⁹⁴Bachchō̃ nē arth|earth sahit banāyā hai .

¹⁰²Children have made it so that it has a meaning.

⁹⁵Brāhmaṇ chōṭī , dēvtā sir , kṣhatriya bhujāyē̃ , vaiśhya pēṭ , śhūdra pair .

¹⁰³Brahmins are the topknot, deities are the head, warriors are the arms, merchants are the stomach and shudras are the feet.

⁹⁶Śhūdra kē bād phir brāhmaṇ .

¹⁰⁴After shudras, there are the Brahmins.

⁹⁷Varṇō̃ kā bhī chakra huā nā .

¹⁰⁵This is a cycle of the castes.

⁹⁸Yah bhī samajhnā aur samjhānā hai .

¹⁰⁶This also has to be understood and explained.

⁹⁹Bābā nē bahut bār samjhāyā hai ki akhbār mē̃ paṛtā hai phalānā svargvāsī huā , tō unkō chiṭṭhī likhnī chāhiē ki svargvāsī huā tō jarūr nark mē̃ thā .

¹⁰⁷Baba has told you many times that when they print in the newspapers that So-and-so has become a resident of heaven; you should write a letter to them saying that, since he has gone to heaven, he must definitely have been living in hell.

¹⁰⁰Aur ab hai hī nark tō jarūr punarjanma nark mē̃ lē̃gē .

¹⁰⁸This is now hell, and so he would definitely take rebirth in hell.

¹⁰¹Agar svarg mē̃ gayā phir tum unkō bulākar nark kā bhōjan kyō̃ khilātē hō  ?

¹⁰⁹If he went to heaven, why do you invoke him and feed him the food of hell? ¹¹⁰Why are you crying?

¹⁰²Tum rōtē kyō̃ hō  ? ¹⁰³Parantu itnī buddhi nahī̃ hai jō samajhē̃ ki svarg key|kī sthāpanā tō bāp hī ākar kartē haĩ .

¹¹¹However, none of them has enough of an intellect to understand that only the Father comes and establishes heaven and that He teaches Raja Yoga.

¹⁰⁴Rājyōg sikhlātē haĩ . ¹⁰⁵Tum brāhmaṇ saṅgam par bāp sē varsā lē rahē hō , bākī sab haĩ kaliyug mē̃ .

¹¹²You Brahmins are claiming your inheritance from the Father at the confluence age and all the rest are in the iron age.

¹⁰⁶Saṅgam par ātmā paramātmā mil rahē haĩ , inkō kumbha kā mēlā kahā jātā hai .

¹¹³At the confluence age, souls meet the Supreme Soul and this is called the Kumbha Mela.

¹⁰⁷Tum gyān gaṅgāyē̃ gyān sāgar sē nikalī hō .

¹¹⁴You Ganges of knowledge have emerged from the Ocean of Knowledge.

¹⁰⁸Bhakti mē̃ samajhtē haĩ - gaṅgā mē̃ snān karnē sē pāvan ban jāyēṅgē .

¹¹⁵On the path of devotion they believe that they will become pure by bathing in the Ganges.

¹⁰⁹Pāvan banānā tō tumhārī mission kā kartavya hai .

¹¹⁶It is the task of your mission to make everyone pure.

¹¹⁰Yah hai īśhvarīy mission .

¹¹⁷This is a Godly mission.

¹¹¹Tum hī patit manuṣhya kō pāvan dēvtā banātē hō śhrīmat par .

¹¹⁸You make impure human beings into pure deities by following shrimat.

¹¹²Śhrīkr̥iṣhṇa patit-pāvan nahī̃ hai .

¹¹⁹Shri Krishna is not the Purifier.

¹¹³Vah pūrē 84 janma lētē haĩ .

¹²⁰He takes the full 84 births.

¹¹⁴Pahlē haĩ lakṣhmī-nārāyaṇ phir ant mē̃ brahmā sarasvatī .

¹²¹Lakshmi and Narayan are first and then, at the end, they become Brahma and Saraswati.

¹¹⁵Ādi dēv , ādi dēvī bantē haĩ , abhī yah bātē̃ kisnē samjhāī  ?

¹²²They become Adi Dev and Adi Devi. ¹²³Who explains all of these things?

¹¹⁶Śhiv paramātmāē namaḥ gātē bhī haĩ - hē parampitā paramātmā āpkī gat mat sabsē nyārī hai .

¹²⁴They sing: Salutations to the Supreme Soul Shiva. ¹²⁵O Supreme Father, Supreme Soul, Your ways and means are unique.

¹¹⁷Vah śhrīmat dētē haĩ gati kē liē . ¹¹⁸Gati aur sadgati .

¹²⁶He gives you shrimat for salvation; liberation and salvation.

¹¹⁹Dugarti vālō̃ key|kī sadgati karnē vālā . ¹²⁰Unkī śhrīmat sab manuṣhyō̃ sē nyārī hai .

¹²⁷He is the One who brings salvation to those who are in degradation.

¹²¹Bākī bhakti mārg hai ghōr rātri , ādhākalp hai gyān din .

¹²⁸His shrimat is absolutely distinct from that of all human beings.

¹²²Śhivbābā kahtē haĩ maĩ andhiyārī rāt mē̃ ātā hū̃ , rāt kō din banānē .

¹²⁹The path of devotion is the extreme night. ¹³⁰For half a cycle, it is knowledge, the day.

¹²³Yah gyān ēk hī gyān sāgar śhivbābā kē pās hai .

¹³¹Shiv Baba says: I come in the dark night to change night into day.

¹²⁴R̥iṣhi muni ādi sab kahtē āyē haĩ ki paramātmā bēant hai .

¹³²Only one Shiv Baba, the Ocean of Knowledge, has this knowledge.

¹²⁵Bāp kō nahī̃ jāntē tō gōyā nāstik ṭhaharē .

¹³³All the rishis and munis have been saying: God is infinite.

¹²⁶Ādhākalp hai nāstik , ādhākalp hai āstik .

¹³⁴They don't know the Father, which means that they are atheists.

¹²⁷Tum ab bāp kō , bāp key|kī rachnā K|kē ādi-madhy-ant kō jāntē hō aur kōī nahī̃ jāntē isliē kahā jātā hai - nidhan K|kē .

¹³⁵For half a cycle you are atheists and for half a cycle you are theists. ¹³⁶You now know the Father and the beginning, the middle and the end of the Father's creation.

¹²⁸Anēk dharm anēk matē̃ hō gaī haĩ .

¹³⁷No one else knows it. ¹³⁸This is why they are called orphans.

¹²⁹Ab bāp kahtē haĩ is purānī duniyā kā sanyās karnā hai .

¹³⁹There are innumerable religions and innumerable opinions.

¹³⁰Yād karnā hai śhāntidhām aur sukhdhām kō .

¹⁴⁰The Father says: You now have to renounce this old world.

¹³¹Jitnā yād karē̃gē utnā ūñch pad pāyēṅgē .

¹⁴¹You have to remember the land of peace and the land of happiness.

¹³²Gr̥ihastha vyavahār mē̃ bhal rahō sirph pavitra banō .

¹⁴²The more you remember Him, the higher the status you will claim.

¹³³Dhandhē bigar gr̥ihastha kaisē chalēgā .

¹⁴³You may live at home with your family, but remain pure.

¹³⁴Sirph pavitra bannā hai aur bāp kō yād karnā hai .

¹⁴⁴How would your household continue without a business?

¹³⁵Bāp kahtē haĩ maĩ sōnār bhī hū̃ .

¹⁴⁵You simply have to become pure and remember the Father.

¹³⁶Tumhārī ātmā aur śharīr dōnō̃ hī patit haĩ isliē tumhārī ātmā jab pāvan banē̃ tab phir śharīr bhī pāvan milē .

¹⁴⁶The Father says: I am the Goldsmith. ¹⁴⁷You souls and your bodies are both impure. ¹⁴⁸Therefore, when you souls become pure you will receive pure bodies.

¹³⁷Sachchē sōnē kā zewar bhī aisā banēgā nā .

¹⁴⁹Jewellery made of real gold would also be real.

¹³⁸Ab tō ātmā aur śharīr dōnō̃ hī iron aged haĩ .

¹⁵⁰Now, both souls and bodies are iron aged.

¹³⁹Phir pāvan banānē key|kī yukti bāp batātē haĩ isliē kahtē haĩ tumhārī gat mat , śhrīmat sabsē nyārī hai .

¹⁵¹The Father is telling you the way you can make yourself pure. ¹⁵²This is why it is said: Your ways and means (shrimat) are unique.

¹⁴⁰Abhī tum jāntē hō yah sadgati kā rāstā kōī batlā nahī̃ saktē haĩ . ¹⁴¹Gāyan hōtā hai tō jarūr kuchh karkē gayē haĩ .

¹⁵³You now know that no one else can show you the path to salvation. ¹⁵⁴Since He is praised, He must definitely have done something before He departed.

¹⁴²Abhī kaliyug hai phir satyug hōnā hai .

¹⁵⁵It is now the iron age and the golden age is to come.

¹⁴³Saṅgam par tum baiṭhē hō .

¹⁵⁶You are sitting at the confluence age.

¹⁴⁴Tum brahmā vãnśhī brāhmaṇ hō .

¹⁵⁷You are Brahmins who belong to the clan of Brahma.

¹⁴⁵Kamal fool|phūl sam pavitra rahtē hō .

¹⁵⁸You remain as pure as a lotus.

¹⁴⁶Tumhārī māyā kē sāth yuddha hai .

¹⁵⁹Your war is with Maya.

¹⁴⁷Māyā sē hī kaī fail hō jātē haĩ . ¹⁴⁸Kām kā ghū̃sā jōr sē lagtā hai .

¹⁶⁰It is because of Maya that some fail; they are punched very hard by lust.

¹⁴⁹Bābā kahtē haĩ khabardār rahō .

¹⁶¹Baba says: Remain cautious.

¹⁵⁰Agar girā tō phir kisī kō kah nahī̃ sakē̃gē ki kām mahāśhatru hai .

¹⁶²If you fall, you won't be able to tell anyone that lust is the greatest enemy.

¹⁵¹Bāp kahtē haĩ phir bhī puruṣhārth karō , ēk bār harāyā , dūsrī bār harāyā phir agar tīsrī bār harāyā tō khatm . ¹⁵²Pad bhraṣhṭa hō jāyēgā .

¹⁶³The Father says: Nevertheless, make effort. ¹⁶⁴You are defeated once, you are defeated twice but if you are defeated a third time, everything is over: the status is destroyed.

¹⁵³Pratigyā kī hai tō us par pūrā rahnā hai .

¹⁶⁵You made a promise and so you have to follow it fully.

¹⁵⁴Pratigyā kar phir patit nahī̃ bannā chāhiē .

¹⁶⁶Having made this promise, you mustn't become impure.

¹⁵⁵Parantu sab tō pratigyā par kāyam nahī̃ rahtē haĩ . ¹⁵⁶Girtē bhī rahtē haĩ .

¹⁶⁷However, not everyone remains firm on his or her promise; they still continue to fall.

¹⁵⁷Kōī phir bāp kō chhōṛ bhī dētē haĩ . ¹⁵⁸Bahut bhāgnē vālē bhī haĩ .

¹⁶⁸Some even leave the Father; there are many who run away.

¹⁵⁹Ant mē̃ tumkō pūrā sākṣhātkār hōgā ki kaun kyā banē̃gē  !

¹⁶⁹At the end, you will all have visions of who will become what.

¹⁶⁰Puruṣhārth pūrā karnā chāhiē .

¹⁷⁰You should make full effort.

¹⁶¹Jō duḥkh dētē haĩ vah duḥkhī hōkar martē haĩ .

¹⁷¹Those who cause sorrow will die in sorrow.

¹⁶²Bāp tō sabkō sukh dēnē vālā hai .

¹⁷²The Father is the One who gives everyone happiness.

¹⁶³Tumhārā bhī kām hai sabkō sukh dēnā .

¹⁷³It is also your duty to give everyone happiness.

¹⁶⁴Karmaṇā mē̃ bhī kiskō duḥkh diyā tō duḥkhī hōkar marē̃gē . ¹⁶⁵Pad bhī bhraṣhṭa hō jāyēgā .

¹⁷⁴If you cause anyone sorrow through your actions, you will die in sorrow and your status will be destroyed.

¹⁶⁶Bēhad K|kē bāp kē sāth pūrā pharmānbardār , vaphādār hōkar rahnā hai .

¹⁷⁵You have to remain completely obedient and faithful to the unlimited Father.

¹⁶⁷Achchhā  !

¹⁷⁶Achcha.

¹⁶⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁸The spiritual Father says namaste to the spiritual children.

¹⁷⁰Dhārṇā kē liē mukhya sār  :

¹⁷⁹Essence for dharna:

¹⁷¹1 ) bāp kē sāth vaphādār , pharmānbardār hōkar rahnā hai .

¹⁸⁰ 1. Remain faithful and obedient to the Father.

¹⁷²Kabhī kisī kō duḥkh nahī̃ dēnā hai .

¹⁸¹Don't cause anyone sorrow.

¹⁷³2 ) bāp sē pūrā varsā lēnē kē liē pavitra bannē kā puruṣhārth karnā hai .

¹⁸² 2. In order to claim your full inheritance from the Father, make effort to become pure.

¹⁷⁴Kām key|kī chōṭ kabhī nahī̃ khānī hai .

¹⁸³Never allow yourself to be hurt by lust.

¹⁷⁵Issē bahut sāvdhān rahnā hai .

¹⁸⁴Remain very cautious about that.

¹⁷⁶Vardān  : mālikpan key|kī smr̥iti sē śhaktiyō̃ kō order pramāṇ chalānē vālē svarājya adhikārī bhav

¹⁸⁵Blessing: May you be a self-sovereign, the master of yourself and order your powers and use them with the awareness of being a master.

¹⁷⁷Bāp dvārā jō bhī śhaktiyā̃ milī haĩ un sarv śhaktiyō̃ kō kārya mē̃ lagāō .

¹⁸⁶ Use all the powers you have received from the Father.

¹⁷⁸Samay par śhaktiyō̃ kō use karō .

¹⁸⁷Use the powers at the right time.

¹⁷⁹Sirph mālikpan key|kī smr̥iti mē̃ rahkar phir order karō tō śhaktiyā̃ āpkā order mānē̃gī .

¹⁸⁸Simply maintain the awareness of being their master and order them and the powers will obey your orders.

¹⁸⁰Agar kamjōr hōkar order karē̃gē tō nahī̃ mānē̃gī .

¹⁸⁹If you order them while you are weak, they will not obey your orders.

¹⁸¹Bāpdādā sabhī bachchō̃ kō mālik banātē haĩ , kamjōr nahī̃ .

¹⁹⁰BapDada makes all of you children masters, not weak ones.

¹⁸²Sab bachchē rājā bachchē haĩ kyōṅki svarājya āpkā birth right hai .

¹⁹¹All of you children are the children who are to become kings because self-sovereignty is your birth right.

¹⁸³Yah birth-right kōī bhī chhīn nahī̃ saktā .

¹⁹²No one can snatch away this birth right from you.

¹⁸⁴Slōgan  : trikāldarśhī sthiti mē̃ sthit rahkar her|har karma karō tō saphaltā miltī rahēgī . ¹⁸⁵Mātēśhvarī jī K|kē anmōl mahāvākya ¹⁸⁶Ab yah jō ham kahtē haĩ ki prabhu ham bachchō̃ kō us pār lē chalō , us pār kā matlab kyā hai  ? ¹⁸⁷Lōg samajhtē haĩ us pār kā matlab hai janm maraṇ K|kē chakra mē̃ na ānā arthāt mukt hō jānā .

¹⁹³Slogan: Perform every action while stable in the stage of a trikaldarshi and you will continue to have success.

¹⁸⁸Ab yah tō huā manuṣhyō̃ kā kahnā parantu vō kahtā hai bachchō̃ , sachmuch jahā̃ sukh śhānti hai , duḥkh aśhānti sē dūr hai uskō kōī duniyā nahī̃ kahtē .

¹⁹⁴*** Om Shanti *** ¹⁹⁵Invaluable versions of Mateshwari. ¹⁹⁶When we say: God, take us children across to the other side, what does “to the other side” mean? ¹⁹⁷People believe that to go to the other side means to become free from the cycle of birth and death, that is, to be liberated.

¹⁸⁹Jab manuṣhya sukh chāhtē haĩ tō vō bhī is jīvan mē̃ hōnā chāhiē , ab vō tō satyugī vaikuṇṭha dēvtāō̃ key|kī duniyā thī jahā̃ sarvadā sukhī jīvan thī , usī dēvtāō̃ kō amar kahtē thē .

¹⁹⁸This is what people say, but that One says: Children, the place where there is true happiness and peace, which is far away from sorrow and peacelessness, cannot be called a world. ¹⁹⁹When people want happiness, that has to be in this world.

¹⁹⁰Ab amar kā bhī kōī arth|earth nahī̃ hai , aisē tō nahī̃ dēvtāō̃ key|kī āyu itnī baṛī thī jō kabhī martē nahī̃ thē , ab yah kahnā unhō̃ kā wrong hai kyōṅki aisē hai nahī̃ .

²⁰⁰That was the golden-aged world of deities where they always had a life of total happiness. ²⁰¹Those deities were said to be immortal. ²⁰²“Immortal” also has no meaning. ²⁰³It doesn’t mean that the deities had such long lifespan that they never died.

¹⁹¹Unkī āyu kōī satyug trētā tak nahī̃ chaltī hai , parantu dēvī dēvtāō̃ K|kē janm satyug trētā mē̃ bahut huē haĩ , 21 janm tō unhōnnē achchhā rājya chalāyā hai aur phir 63 janm dvāpar sē kaliyug K|kē ant tak total unhō̃ K|kē janm chaṛhtī kalā vālē 21 huē aur utartī kalā vālē 63 huē , total manuṣhya 84 janma lētē haĩ .

²⁰⁴Their saying this is wrong because it is not like that. ²⁰⁵Their lifespan was not as long as the golden and silver ages, for the deities had many births in the golden and silver ages. ²⁰⁶They ruled the kingdom very well for 21 births and then they took 63 births from the copper age to the end of the iron age. ²⁰⁷In all, they had 21 births in the stage of ascent and 63 births in the descending stage.

¹⁹²Bākī yah jō manuṣhya samajhtē haĩ ki manuṣhya 84 lākh yōniyā̃ bhōgtē haĩ , yah kahnā bhūl hai .

²⁰⁸In total, human beings take 84 births. ²⁰⁹When people think that human beings go through 8.4 million species, that is a mistake.

¹⁹³Agar manuṣhya apnī yōnī mē̃ sukh duḥkh dōnō̃ part bhōg saktē haĩ tō phir jānvar yōnī mē̃ bhōgnē key|kī jarūrat hī kyā hai .

²¹⁰If human beings experience both happiness and sorrow in their human lives, then what would be the need for them to suffer as animal species?

¹⁹⁴Ab manuṣhyō̃ kō yah knowledge hī nahī̃ , manuṣhya tō 84 janma lētē haĩ , bākī sr̥iṣhṭi par jānvar paśhu , pañchhī ādi total 84 lākh yōniyā̃ hō saktī haĩ .

²¹¹People do not have this knowledge. ²¹²Human beings take 84 births, but there must definitely be 8.4 million species of animals, birds, etc. in this world.

¹⁹⁵Anēk kisma key|kī jaisē paidāiśh hai , usmē̃ bhī manuṣhya , manuṣhya yōnī mē̃ hī apnā pāp puṇya bhōg rahē haĩ . ¹⁹⁶Aur jānvar apnī yōniyō̃ mē̃ bhōg rahē haĩ .

²¹³There is the creation of many types, and human beings experience within that their sin and charity in the human birth and animals experience it in their birth.

¹⁹⁷Na manuṣhya jānvar key|kī yōnī lētā aur na jānvar manuṣhya yōnī mē̃ ātā hai .

²¹⁴Human beings cannot take birth as animals and animals cannot take birth as human beings.

¹⁹⁸Manuṣhya kō apnī yōnī mē̃ ( janm mē̃ ) bhōgnā bhōgnī paṛtī hai tō duḥkh sukh key|kī mahsūstā ātī hai .

²¹⁵Human beings have to experience everything in their human lives, and so there is the feeling of happiness or sorrow.

¹⁹⁹Aisē hī jānvar kō bhī apnī yōnī mē̃ sukh duḥkh bhōgnā hai .

²¹⁶In the same way, animals also have to experience happiness and sorrow in their own species.

²⁰⁰Magar unhō̃ mē̃ yah buddhi nahī̃ ki yah bhōgnā kis karma sē huī hai  ?

²¹⁷However, they do not have intellects to understand which action caused them to suffer.

²⁰¹Unhō̃ key|kī bhōgnā kō bhī manuṣhya feel kartā hai kyōṅki manuṣhya hai buddhivān , bākī aisē nahī̃ manuṣhya kōī 84 lākh yōniyā̃ bhōgtē haĩ .

²¹⁸Human beings feel their suffering (of the animals) because human beings are intelligent, but it isn’t that human beings take birth in 8.4 million species. ²¹⁹A tree is said to be non-sentient and it has its own species.

²⁰²Jaṛ jhāṛ bhī yōnī lētē haĩ , yah tō sahaj aur vivēk key|kī bāt hai ki jaṛ jhāṛ nē kyā karma akarma kiyā hai jō unhō̃ kā hisāb-kitāb banēgā , jaisē dēkhō gurunānak sāhab nē aisē mahāvākya uchchāraṇ kiyē haĩ - antkāl mē̃ jō putra simarē aisī chintā mē̃ jō marē suar key|kī yōnī mē̃ val val utarē . . parantu is kahnē kā matlab yah nahī̃ hai ki manuṣhya kōī sūkar key|kī yōni lētā hai parantu sūkar kā matlab yah hai ki manuṣhyō̃ kā kārya bhī aisā hōtā hai jaisē jānvarō̃ kā kārya hōtā hai . ²⁰³Bākī aisē nahī̃ ki manuṣhya kōī jānvar bantē haĩ .

²²⁰This is easy and it is a matter of common sense to understand what actions or neutral actions a non-sentient tree would have performed for it to create karmic accounts. ²²¹For instance, look at the elevated versions that Guru Nanak quoted: Whoever remembers their son, whoever dies with that worry in their final moments would take rebirth as a boar. ²²²However, saying this does not mean that a human being would take birth as a boar, but a boar means that the actions of human beings are like those of animals; it isn’t that human beings become animals.

²⁰⁴Ab yah tō manuṣhyō̃ kō ḍarānē K|kē liyē śhikṣhā dētē haĩ .

²²³Those teachings are given to make people afraid.

²⁰⁵Tō apnē kō is saṅgam samay par apnī jīvan kō palṭāē pāpātmā sē puṇyātmā bannā hai .

²²⁴So, we have to transform our lives at the confluence age and become charitable souls from sinful souls.

²⁰⁶Achchhā - ōm śhānti .

²²⁵Achcha.