शुक्रवार 2 दिसंबर 2022 की दैनिक मुरली

⁰02-12-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 02/12/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is paṛhāī mē̃ āvāj key|kī āvaśhyaktā nahī̃ - yahā̃ tō bāp nē ēk hī mantra diyā hai ki bachchē chup rahkar mujhē yād karō ' '

¹Essence: Sweet children, there is no need for any sound in this study. ²Here, the Father has given you just one mantra: Children, remain quiet and remember Me.

²Praśhna  : jin bachchō̃ kō īśhvarīy naśhā rahtā hai unkī niśhānī kyā hōgī  ?

³Question: What are the signs of children who have Godly intoxication?

³Uttar  : īśhvarīy naśhē mē̃ rahnē vālē bachchō̃ key|kī chalan baṛī royal hōgī .

⁴Answer: 1) The behaviour of the children who have Godly intoxication is very royal. ⁵2) They speak very little.

⁴2 - mukh sē bahut cum|kam bōlē̃gē . ⁵3 - unkē mukh sē sadaiv ratna hī nikalē̃gē .

⁶3) They only let jewels emerge from their mouths.

⁶Vaisē bhī royal manuṣhya bahut thōṛā bōltē haĩ .

⁷Generally, royal people also speak very little.

⁷Tum tō īśhvarīy santān hō , tumhē̃ royalty mē̃ rahnā hai .

⁸You are God's children and therefore be royal.

⁸Ōm śhānti .

⁹Om shanti.

⁹Bēhad kā bāp baiṭh bēhad K|kē bachchō̃ kō samjhātē haĩ .

¹⁰The unlimited Father sits here and explains to you unlimited children.

¹⁰Aisē tō kōī hōtā nahī̃ jō kahē ki bēhad K|kē bachchō̃ prati samjhātē haĩ .

¹¹There isn't anyone else who would say that he is explaining to the unlimited children.

¹¹Bachchē samajhtē haĩ ki hamārā bēhad kā bāp vah hai , jiskō śhivbābā kahtē haĩ .

¹²You children know that our unlimited Father is the One who is called Shiv Baba.

¹²Yū̃ tō bahut manuṣhya haĩ jinkā nām śhiv hōtā hai . ¹³Parantu vah kōī bēhad kā bāp nahī̃ .

¹³In fact, there are many people whose name is Shiva, but not of them is the unlimited Father.

¹⁴Bēhad kā bāp ēk hī hai jō paramdhām sē āyā hai .

¹⁴There is only the one unlimited Father and He has come from the supreme abode.

¹⁵Us nirākār kō hī pukārtē haĩ .

¹⁵Everyone calls out to that incorporeal One.

¹⁶Unkō bhagvān kahā jātā hai .

¹⁶He is called God.

¹⁷Brahmā , viṣhṇu , śhaṅkar dēvtā haĩ .

¹⁷Brahma, Vishnu and Shankar are deities.

¹⁸Bhagvān jō paramdhām mē̃ rahtē haĩ , vah sab ātmāō̃ kā bāp hai .

¹⁸God, who lives in the supreme abode, is the Father of all souls.

¹⁹Tum kōī gurū gōsā̃ī ādi kē āgē nahī̃ āyē hō .

¹⁹You haven't come in front of a guru or a saint etc. here.

²⁰Tum jāntē hō ki ham bēhad bāp kē āgē baiṭhē haĩ .

²⁰You know that you are sitting in front of the unlimited Father.

²¹Bēhad kā bāp madhuban mē̃ āyā hai .

²¹The unlimited Father has come to Madhuban.

²²Vō lōg kahtē haĩ śhrīkr̥iṣhṇa madhuban mē̃ āyā , parantu nahī̃ .

²²Those people say that Krishna came in Madhuban, but that was not so.

²³Bēhad K|kē bāp key|kī hī murlī madhuban mē̃ bajtī hai .

²³It is the flute of the unlimited Father that is played in Madhuban.

²⁴Bāp samjhātē haĩ maĩ kalp-kalp saṅgamyug par ātā hū̃ na ki yugē-yugē , yah bhūl kar dī hai jō kahtē haĩ yugē-yugē ātā hai .

²⁴The Father explains that He comes every cycle at the confluence age, not in every age. ²⁵They made a mistake when they said that I come in every age.

²⁵Yah jō bhī śhāstra ādi haĩ yah sab bhakti K|kē haĩ . ²⁶Aisē nahī̃ ki yah anādi haĩ .

²⁶All the scriptures that exist belong to devotion; it isn't that they are eternal.

²⁷Bābā nē samjhāyā hai yah sāgar aur pānī key|kī nadiyā̃ anādi haĩ hī . ²⁸Bākī aisē nahī̃ ki bhakti anādi hai .

²⁷Baba has explained that the ocean and the rivers of water are eternal, but it isn’t that devotion is eternal.

²⁹Tum jāntē hō satyug , trētā mē̃ bhakti hōtī nahī̃ .

²⁸You know that there is no devotion in the golden and silver ages.

³⁰Bhakti śhurū hōtī hai dvāpar mē̃ .

²⁹Devotion begins in the copper age.

³¹Bēhad kā bāp jō gyān kā sāgar hai , vah is brahmā dvārā baiṭh gyān sunātē haĩ .

³⁰The unlimited Father, who is the Ocean of Knowledge, sits in this Brahma and speaks knowledge to us.

³²Sūkṣhmavatan mē̃ tō nahī̃ sunāyēṅgē , bāp yahā̃ sammukh baiṭh samjhātē haĩ , tab tō gātē haĩ dūr-dēśh K|kē rahnē vālē … tum jāntē hō ham ātmāyē̃ brothers haĩ .

³¹He does not speak it to us from the subtle region. ³²The Father personally sits in front of you here and explains to you. ³³This is why it is sung that the Resident of the faraway land came to the foreign land.

³³Dūrdēśh K|kē rahnē vālē haĩ .

³⁴You know that you souls are brothers.

³⁴Vah gānē vālē tō kuchh bhī samajhtē nahī̃ .

³⁵You are residents of a faraway land.

³⁵Tum musāphir hō , dūrdēśh sē āyē hō part bajānē .

³⁶Those people who sing this don’t understand anything.

³⁶Tum jāntē hō yah karmakṣhētra hai . ³⁷Yahā̃ hār aur jīt kā khēl hai .

³⁷You are travellers and you have come here from a faraway land to play your parts.

³⁸Yah bhī bāp samjhātē haĩ .

³⁸You know that this is a field of action.

³⁹Sab manuṣhya chāhtē haĩ - śhānti milē .

³⁹The play of victory and defeat is played here.

⁴⁰Śhānti kōī muktidhām kē liē nahī̃ kahtē .

⁴⁰The Father also explains this. ⁴¹All human beings want to receive peace.

⁴¹Yahā̃ rahtē śhānti māṅgtē haĩ . ⁴²Parantu yahā̃ tō man key|kī śhānti mil na sakē .

⁴²They don't mean the peace of the land of liberation; they want peace while living here.

⁴³Sannyāsī lōg śhānti kē liē jaṅgal mē̃ chalē jātē haĩ , unhō̃ kō yah patā hī nahī̃ ki ham ātmāō̃ kō śhānti apnē nirākārī duniyā mē̃ hī mil saktī hai .

⁴³However, it is not possible to receive peace of mind here. ⁴⁴Sannyasis go away to the forests for peace. ⁴⁵They don’t know that we souls can only receive peace in our incorporeal world.

⁴⁴Vah samajhtē haĩ ātmā brahm athavā paramātmā mē̃ līn hō jātī hai .

⁴⁶Those people believe that souls merge into the brahm element or into God.

⁴⁵Yah bhī nahī̃ samajhtē ki ātmā kā svadharm hai hī śhānt .

⁴⁷They don't even understand that the original religion of souls is peace.

⁴⁶Yah ātmā bāt kartī hai .

⁴⁸It is souls that speak.

⁴⁷Ātmā rahtī hai śhāntidhām mē̃ .

⁴⁹Souls live in the land of peace.

⁴⁸Vahā̃ hī uskō śhānti milēgī .

⁵⁰It is there that souls will receive peace.

⁴⁹Is samay sabkō śhānti chāhiē .

⁵¹At this time everyone wants peace.

⁵⁰Sukh kō kōī sannyāsī māntē nahī̃ .

⁵²None of the sannyasis believe in happiness.

⁵¹Nindā kartē haĩ kyōṅki śhāstrō̃ mē̃ dikhāyā hai ki satyug trētā mē̃ bhī kaṅs jarāsandhī thē .

⁵³They continue to defame everything because it is shown in the scriptures that there were Kans, Jarasandha etc. in the golden and silver ages.

⁵²Lakṣhmī-nārāyaṇ kō bhūl gayē haĩ .

⁵⁴They have forgotten Lakshmi and Narayan.

⁵³Tamōpradhān buddhi hō gayē haĩ .

⁵⁵Their intellects have become tamopradhan.

⁵⁴Bāp kahtē haĩ maĩ hū̃ nirākār .

⁵⁶The Father says: I am incorporeal.

⁵⁵Vō lōg kahtē haĩ paramātmā nām-rūp sē nyārā hai .

⁵⁷Those people say that God is beyond name and form.

⁵⁶Ēk taraph mahimā gātē haĩ phir kahtē haĩ sarvavyāpī hai , jab nām-rūp sē nyārā hai phir sarvavyāpī kaisē hōgā .

⁵⁸On the one hand, they sing His praise and on the other hand, they say that He is omnipresent. ⁵⁹When they say that He is beyond name and form, how could He be omnipresent?

⁵⁷Ātmā kā bhī rūp jarūr hai .

⁶⁰A soul definitely has a form.

⁵⁸Kōī kah na sakē ātmā nām rūp sē nyārī hai .

⁶¹No one can say that a soul is beyond name and form.

⁵⁹Kahtē haĩ bhrakuṭī kē bīch . . . tō ātmā hī ēk śharīr chhōṛ dūsrā lētī hai .

⁶²It is said that a wonderful star sparkles in the centre of the forehead.

⁶⁰Paramātmā punarjanma nahī̃ lētē . ⁶¹Janm-maraṇ mē̃ manuṣhya ātē haĩ .

⁶³Therefore, it is souls that shed bodies and take others.

⁶²Yah hai tumhārī paṛhāī .

⁶⁴God doesn't take rebirth.

⁶³Paṛhāī mē̃ kōī bājā gājā nahī̃ bajātē .

⁶⁵It is human beings who enter the cycle of birth and death.

⁶⁴Tumhārī paṛhāī hōtī hai savērē .

⁶⁶This is your study.

⁶⁵Us samay manuṣhya sōyē rahtē haĩ .

⁶⁷No bands etc. are needed in a study.

⁶⁶Vāstav mē̃ tumkō record bajānē key|kī bhī darkār nahī̃ haĩ .

⁶⁸Your study takes place in the morning at the time when people are sleeping.

⁶⁷Ham tō āvāj sē parē jātē haĩ .

⁶⁹In fact, there is no need for you to play records.

⁶⁸Yah tō nimitt sabkō jagānē kē liē bajānē paṛtē haĩ .

⁷⁰We are going beyond sound. ⁷¹It is just to awaken everyone that you have to play them.

⁶⁹Murlī paṛhnē athavā sunnē mē̃ āvāj bāhar nahī̃ jātā hai .

⁷²The sound doesn't go outside when reading or listening to a murli.

⁷⁰Paṛhāī mē̃ āvāj hōtā hī nahī̃ hai .

⁷³There is no sound in studying.

⁷¹Bāp baiṭh mantra dētē haĩ - bachchē chup rahkar mujhē yād karō .

⁷⁴The Father sits here and gives you the mantra: Children, remain silent and remember Me.

⁷²Yahā̃ kōī gurū ādi tō hai nahī̃ jō baiṭh ēk-ēk kō kān mē̃ mantra dē .

⁷⁵There are no gurus here who would sit and whisper a mantra in everyone's ear.

⁷³Phir kah dētē kiskō nahī̃ sunānā .

⁷⁶They then tell you not to tell anyone else that mantra.

⁷⁴Yahā̃ tō vah bāt nahī̃ hai .

⁷⁷It is not like that here.

⁷⁵Bābā tō gyān kā sāgar hai .

⁷⁸Baba is the Ocean of Knowledge.

⁷⁶Yah hai gītā pāṭhśhālā .

⁷⁹This is the Gita study place.

⁷⁷Tō pāṭhśhālā mē̃ mantra diyā jātā hai kyā  ?

⁸⁰Would you be given a mantra at school?

⁷⁸Tum jab kiskō personal samjhātē hō tō record bajātē hō kyā  ?

⁸¹When you personally explain to anyone, do you play a record?

⁷⁹Nahī̃ .

⁸²No.

⁸⁰Class mē̃ bhī aisē samjhānā hai .

⁸³You have to explain in the same way in class too.

⁸¹Chitra bhī sāmnē haĩ .

⁸⁴The pictures are in front of you.

⁸²Jisnē kabhī nakśhā hī nahī̃ dēkhā hōgā tō kyā samajhē̃gē ki England , nēpāl kahā̃ hai .

⁸⁵Someone who hasn’t even seen a map would not understand where England or Nepal is.

⁸³Agar nakśhā dēkhā hōgā tō buddhi mē̃ āyēgā .

⁸⁶If he had seen a map, that would enter his intellect.

⁸⁴Tum bachchō̃ kō bhī chitrō̃ par sārā drama kā rāz samjhāyā gayā hai .

⁸⁷All the secrets of the drama have been explained to you children with the pictures.

⁸⁵Yah knowledge aisī hai jō bigar chitrō̃ K|kē bhī samjhā saktē hō .

⁸⁸This knowledge is such that you can even explain it without using pictures.

⁸⁶Manuṣhyō̃ kō bhagvān kā kuchh bhī patā nahī̃ hai . ⁸⁷Kalp key|kī āyu tō lambī chauṛī kar dī hai .

⁸⁹People don’t know anything about God. ⁹⁰They have lengthened the duration of the cycle. ⁹¹The Father has now explained to you.

⁸⁸Ab tumkō bāp nē samjhāyā hai .

⁹²You then have to explain to others.

⁸⁹Tumkō phir aurō̃ kō samjhānā paṛē .

⁹³You have to divide the cycle into the four ages, into four parts.

⁹⁰4 yugō̃ kā 4 hissā karnā paṛē phir ādhā-ādhā karnā paṛē . ⁹¹Ādhā mē̃ naī duniyā , ādhā mē̃ purānī duniyā .

⁹⁴You have to divide the cycle into two halves: half the cycle is the new world and half the cycle is the old world.

⁹²Aisē nahī̃ ki naī duniyā key|kī āyu baṛī dēgē .

⁹⁵It isn't that the new world is of a longer duration.

⁹³Samjhō kōī makān key|kī āyu 50 varṣh hai tō ādhā mē̃ purānā kahē̃gē .

⁹⁶For instance, if the lifespan of a building is 50 years, it would be said after half its duration that it is old.

⁹⁴Duniyā kā bhī aisē hai .

⁹⁷It is the same with the world.

⁹⁵Yah sab bāp hī ākar bachchō̃ kō samjhātē haĩ .

⁹⁸The Father Himself comes and explains all of this to you children.

⁹⁶Ismē̃ gīt gānē vā kavitā ādi sunānē key|kī darkār nahī̃ .

⁹⁹There is no need to sing songs or recite poetry in this.

⁹⁷Ham saṅgamyug K|kē brāhmaṇō̃ key|kī rasam-rivāj bilkul hī nyārī hai .

¹⁰⁰The systems and customs of us Brahmins of the confluence age are completely unique.

⁹⁸Kiskō patā nahī̃ hai ki saṅgamyug kiskō kahā jātā hai , saṅgam par kyā hōtā hai  ?

¹⁰¹No one knows what the confluence age is or what happens at the confluence age.

⁹⁹Tum jāntē hō dūrdēśh K|kē rahnē vālā bāp patit duniyā mē̃ āyē haĩ .

¹⁰²You know that the Father, the Resident of the faraway land, has come into the impure world.

¹⁰⁰Brahmā-viṣhṇu-śhaṅkar kā dūrdēśh nahī̃ hai .

¹⁰³The land of Brahma, Vishnu and Shankar is not said to be a faraway land.

¹⁰¹Dūrdēśh hai śhivbābā kā aur ātmāō̃ kā .

¹⁰⁴The faraway land is the land of Shiv Baba and souls.

¹⁰²Ham sab nirākārī duniyā mē̃ rahnē vālē haĩ .

¹⁰⁵We are all residents of the incorporeal world.

¹⁰³Pahlē hai nirākārī duniyā phir ākārī phir sākārī .

¹⁰⁶First, there is the incorporeal world, then the subtle world and then the corporeal world.

¹⁰⁴Nirākārī duniyā sē pahlē dēvī-dēvtā dharm key|kī ātmāyē̃ ātī haĩ .

¹⁰⁷First, souls of the deity religion come down from the incorporeal world.

¹⁰⁵Pahlē sūryavanśhī gharānā yahā̃ thā , phir chandravanśhī gharānē key|kī ātmāyē̃ āyēṅgī .

¹⁰⁸First, there is the sun-dynasty clan here and then souls of the moon dynasty come down.

¹⁰⁶Sūryavanśhī haĩ tō chandravanśhī nahī̃ haĩ .

¹⁰⁹When the sun dynasty exists, the moon dynasty doesn't.

¹⁰⁷Chandravanśhī jab hōtē haĩ tō kahē̃gē sūryavanśhī past hō gayē .

¹¹⁰When the moon dynasty exists, it would be said that the sun dynasty existed in the past.

¹⁰⁸Trētā mē̃ kahē̃gē lakṣhmī-nārāyaṇ kā part past hō gayā .

¹¹¹In the silver age it would be said that the part of Lakshmi and Narayan has become the past.

¹⁰⁹Bākī aisē nahī̃ kahē̃gē ki ham phir vaiśhya śhūdra banē̃gē , nahī̃ .

¹¹²However, they wouldn't say that they will once again become merchants and shudras; no.

¹¹⁰Yah knowledge tumkō abhī hai .

¹¹³It is now that you have this knowledge.

¹¹¹Bāp tumkō chakra kā rāz samjhātē haĩ .

¹¹⁴The Father explains to you the secrets of the cycle.

¹¹²Bhal unhōnnē trimūrti banāyā hai . ¹¹³Parantu śhiv kō ḍālā nahī̃ hai .

¹¹⁵Although those people have created a Trimurti, they haven't shown Shiva in that.

¹¹⁴Śhiv kō jānē tō chakra kō bhī jānē .

¹¹⁶If they were to know Shiva, they would also know the cycle.

¹¹⁵Śhiv kō na jānnē K|kē kāraṇ chakra kō bhī nahī̃ jāntē .

¹¹⁷Because of not knowing Shiva, they don't know the cycle either.

¹¹⁶Gātē haĩ dūrdēśh kā rahnē vālā . . . parantu jāntē nahī̃ ki bhagvān hī patit-pāvan hai .

¹¹⁸They sing of the Resident of a faraway land, but they don't know that God is the Purifier. ¹¹⁹You know that this is your very big sacrificial fire.

¹¹⁷Tum jāntē hō hamārā yah bahut baṛā yagya hai .

¹²⁰People put sesame seeds, wheat and barley grains into a sacrificial fire.

¹¹⁸Us yagya mē̃ til jaũ ḍāltē haĩ . ¹¹⁹Yah hai rājasva aśhvamēdh rūdra gyān yagya .

¹²¹This is the sacrificial fire of Rudra in which the horse is sacrificed to receive self-sovereignty.

¹²⁰Is yagya mē̃ sārī purānī duniyā key|kī sāmagrī svāhā hōnī hai .

¹²²The material of the whole of the old world is to be sacrificed into this sacrificial fire.

¹²¹Jiskō rājya pānā hai vahī yōg mē̃ pūrā rahtē haĩ .

¹²³Those who want to claim the kingdom are the only ones who stay in yoga completely.

¹²²Silver age mē̃ bhī dō kalā cum|kam kahā jātā hai .

¹²⁴In the silver age there are two degrees less.

¹²³Pahlē 1250 varṣh satyug K|kē haĩ .

¹²⁵For the first 1250 years it is the golden age.

¹²⁴Phir 625 varṣh mē̃ ēk kalā kam hō jātī hai , utartī kalā hai nā .

¹²⁶After 625 years it is reduced by one degree because it is the stage of descent.

¹²⁵Trētā mē̃ aur bhī khād paṛ jātī hai .

¹²⁷Then, in the silver age, more alloy is mixed in.

¹²⁶Ab tum bachchō̃ kō samjhāyā jātā hai - jitnā bāp kē sāth buddhiyōg rakhē̃gē tō khād nikal jāyēgī .

¹²⁸It is now explained to you children: The more you connect your intellects in yoga to the Father, the more the alloy will continue to be removed.

¹²⁷Nahī̃ tō sajā khākar phir silver age mē̃ ā jāyēṅgē .

¹²⁹Otherwise, there will be punishment and you will then go to the silver age.

¹²⁸Śhrīkr̥iṣhṇa kō sab pyār kartē haĩ , jhūlā jhulātē haĩ .

¹³⁰Everyone loves Krishna and swings him in a swing.

¹²⁹Rām kō itnā nahī̃ jhulāyēṅgē .

¹³¹They do not swing Rama as much.

¹³⁰Ājkal tō race kī hai .

¹³²Nowadays, they even have a race.

¹³¹Parantu yah kōī nahī̃ jāntē ki lakṣhmī-nārāyaṇ hī chhōṭēpan mē̃ rādhē-kr̥iṣhṇa haĩ .

¹³³However, they don't know that Lakshmi and Narayan were Radhe and Krishna in their childhood.

¹³²Rādhē-kr̥iṣhṇa par bahut dōṣh lagāyē haĩ , lakṣhmī-nārāyaṇ par kōī dōṣh nahī̃ .

¹³⁴They have defamed Radhe and Krishna a great deal, but there is no defamation of Lakshmi and Narayan.

¹³³Śhrīkr̥iṣhṇa tō chhōṭā bachchā hai .

¹³⁵Krishna was a young child.

¹³⁴Bachchā aur mahātmā samān kahtē haĩ .

¹³⁶A child and a great soul are said to be equal.

¹³⁵Mahātmā lōg tō sannyās kartē haĩ , śhrīkr̥iṣhṇa tō patit thā hī nahī̃ jō sannyās karē .

¹³⁷Great souls have renunciation, but Krishna wasn't impure that he had to have renunciation.

¹³⁶Chhōṭā bachchā pavitra hōtā hai , isliē unkō sab pyār kartē haĩ .

¹³⁸A young child is pure and this is why everyone loves him.

¹³⁷Pahlē hai satōpradhān phir satō-rajō-tamō mē̃ ātē haĩ .

¹³⁹First he is satopradhan and then he goes through the stages of sato, rajo and tamo.

¹³⁸Śhrīkr̥iṣhṇa kō sab bahut yād kartē haĩ .

¹⁴⁰Everyone remembers Krishna a great deal.

¹³⁹Bābā kā manmanābhav mantra tō bahut nāmīgrāmī hai .

¹⁴¹Baba’s mantra “Manmanabhav!” is very well known.

¹⁴⁰Dēhī-abhimānī banō .

¹⁴²Become soul conscious!

¹⁴¹Dēh K|kē sab dharm chhōṛō .

¹⁴³Renounce all religions of bodies.

¹⁴²Yah gyān tum kōī bhī dharm vālē kō dē saktē hō .

¹⁴⁴You can give this knowledge to people of any religion.

¹⁴³Bēhad kā bāp kahtē haĩ allāh kō yād karō .

¹⁴⁵The unlimited Father says: Remember Allah!

¹⁴⁴Ātmā allāh kā bachchā hai .

¹⁴⁶A soul is a child of Allah.

¹⁴⁵Ātmā kahtī hai khudā tālā . ¹⁴⁶Allā sānī .

¹⁴⁷A soul says: Khuda tala, Allah, Sai (praise of God).

¹⁴⁷Jab allāh kahtē haĩ tō jarūr ātmā kā bāp nirākār hai , unkō hī sab yād kartē haĩ .

¹⁴⁸When you speak of Allah, then, surely, the Father of souls is incorporeal, so it is surely Him that everyone remembers.

¹⁴⁸Allāh kahnē sē jarūr nazar ūpar jāyēgī .

¹⁴⁹When people say “Allah”, their vision definitely goes upwards.

¹⁴⁹Buddhi mē̃ ātā hai ki allāh ūpar mē̃ rahtā hai .

¹⁵⁰It enters their intellects that Allah resides up above.

¹⁵⁰Yah hai sākār sr̥iṣhṭi .

¹⁵¹This is the corporeal world.

¹⁵¹Ham vahā̃ K|kē rahnē vālē haĩ .

¹⁵²We are residents of that place.

¹⁵²Bāp kahtē haĩ - ham bhī musāphir , tum bhī musāphir hō .

¹⁵³The Father says: I am the Traveller and you too are travellers.

¹⁵³Parantu tum musāphir punarjanma mē̃ ātē hō , maĩ musāphir punarjanma mē̃ nahī̃ ātā .

¹⁵⁴However, you travellers enter rebirth whereas I, the Traveller, don't enter rebirth.

¹⁵⁴Maĩ tumkō chhī-chhī punarjanma sē chhuṛātā hū̃ .

¹⁵⁵I liberate you from impure rebirths.

¹⁵⁵Is rāvaṇ rājya mē̃ tum bahut duḥkhī hō tab tō mujhē bulātē hō .

¹⁵⁶You are very unhappy in this kingdom of Ravan and this is why you call out to Me.

¹⁵⁶Bāp kitnī achchhī-achchhī bātē̃ tumkō samjhātē haĩ .

¹⁵⁷The Father explains very good things to you.

¹⁵⁷Bachchē abhī khēl pūrā hōtā hai .

¹⁵⁸Children, the play is now to end.

¹⁵⁸Yahā̃ bahut duḥkh hai .

¹⁵⁹There is a lot of sorrow here.

¹⁵⁹Her|har chīz kitnī mãhagī hō gaī hai phir sastī thōṛēhī hōgī .

¹⁶⁰Everything here has become so expensive. ¹⁶¹It is not going to get any cheaper now.

¹⁶⁰Āgē sastāī thī .

¹⁶²Everything was very cheap earlier.

¹⁶¹Sabkē pās|pass anāj ādi khūb rahtā thā .

¹⁶³Everyone had a lot of grain etc.

¹⁶²Satyug kō kahtē haĩ golden age .

¹⁶⁴Satyug is called the golden age.

¹⁶³Vahā̃ sōnē K|kē sikkē thē .

¹⁶⁵There were gold coins there.

¹⁶⁴Vahā̃ sōnā hī sōnā hōgā , chāndī bhī nahī̃ .

¹⁶⁶There will be nothing but gold there. ¹⁶⁷There won't even be silver there.

¹⁶⁵Vahā̃ bājār bhī bhabhkē key|kī hōgī .

¹⁶⁸There, even the markets will be full of splendour.

¹⁶⁶Hīrē-javāhar kyā-kyā pahantē hōṅgē .

¹⁶⁹Just imagine the diamonds and jewels that they will wear there.

¹⁶⁷Vahā̃ hīrē-javāharō̃ kā hī khēl chaltā hai .

¹⁷⁰There, everything is just a game of diamonds and jewels.

¹⁶⁸Khētī-bāṛī ḍhēr hōgī .

¹⁷¹There will be many farms there too.

¹⁶⁹Yahā̃ America mē̃ anāj itnā hōtā hai , jō jalā dētē haĩ .

¹⁷²Here, in America, they have so much grain that they burn it.

¹⁷⁰Abhī tō jō bachat hōtī hai vah bēch dētē haĩ .

¹⁷³Nowadays, whatever extra they have they sell.

¹⁷¹Bhārat kō dān kartē haĩ .

¹⁷⁴They donate it to Bharat.

¹⁷²Bhārat key|kī gati dēkhō kyā hō gaī hai .

¹⁷⁵Look what the condition of Bharat has become!

¹⁷³Bāp kahtē haĩ mainnē tumkō kitnā rājya bhāgya diyā thā .

¹⁷⁶The Father says: I gave you such fortune of the kingdom!

¹⁷⁴Tumhārā dēvī-dēvtā dharm bahut sukh dēnē vālā hai .

¹⁷⁷Your deity religion is one that gives a lot of happiness.

¹⁷⁵Unkō hī kahā jātā hai golden age .

¹⁷⁸That is called the golden age.

¹⁷⁶Muhammad gazanavī kitnē hīrē-javāharō̃ K|kē māl lūṭkar ūṇṭ bharākar lē gayā .

¹⁷⁹Mahmud Guznavi looted so many camel-loads of diamonds and jewels from the temples.

¹⁷⁷Kitnā māl uṭhāyā hōgā  ? ¹⁷⁸Kōī hisāb thōṛēhī kar sakē̃gē .

¹⁸⁰He must have taken so many riches that no one could even calculate it.

¹⁷⁹Ab tum phir mālik ban rahē hō .

¹⁸¹You are now once again becoming the masters.

¹⁸⁰Ēk musāphir sārī duniyā kō hasīn banānē vālā hai .

¹⁸²The one Traveller is the One who will make the whole world beautiful.

¹⁸¹Kabristān kō badal paristān sthāpan kartē haĩ .

¹⁸³He changes the graveyard and establishes the land of angels.

¹⁸²Yahā̃ tum bachchē āyē hō refresh hōnē .

¹⁸⁴You children have come here to be refreshed.

¹⁸³Musāphir kō yād kartē hō .

¹⁸⁵You remember the Traveller.

¹⁸⁴Tum bhī musāphir hō .

¹⁸⁶You too are travellers.

¹⁸⁵Yahā̃ ākar 5 tatvō̃ kā śharīr liyā hai .

¹⁸⁷You have come here and taken bodies of the five elements.

¹⁸⁶Sūkṣhmavatan mē̃ 5 tatva hōtē nahī̃ .

¹⁸⁸The five elements don’t exist in the subtle region.

¹⁸⁷5 tatva yahā̃ hōtē haĩ , jahā̃ tum part bajātē hō .

¹⁸⁹The five elements exist here where you play your parts.

¹⁸⁸Hamārā aslī dēśh vahā̃ hai .

¹⁹⁰Our real land is that land.

¹⁸⁹Is samay ātmā patit ban gaī hai isliē bāp kō pukārtē haĩ ki āp āō - ākar hamkō pāvan banāō .

¹⁹¹At this time, souls have become impure. ¹⁹²This is why they call out to the Father: Come and purify us!

¹⁹⁰Rāvaṇ nē hamkō patit banākar kālā kar diyā hai .

¹⁹³Ravan has made us impure and ugly.

¹⁹¹Jabsē rāvaṇ āyā hai tō ham patit banē haĩ .

¹⁹⁴We became impure from the time Ravan’s kingdom came into existence.

¹⁹²Ab samajhtē jarūr haĩ ham pāvan thē tab tō yād kartē haĩ - hē patit-pāvan āō .

¹⁹⁵You now understand that you definitely were pure. ¹⁹⁶That is why you remember Him and say: O Purifier, come!

¹⁹³Kōī tō hai jiskō bulātē haĩ .

¹⁹⁷There has to be someone whom people call out to.

¹⁹⁴Bachchē bāp kō bulātē haĩ ō god father .

¹⁹⁸Children call out to the Father: O God, the Father.

¹⁹⁵Unkā nām hī hai heavenly god father .

¹⁹⁹His name is Heavenly God, the Father.

¹⁹⁶Tō jarūr heaven hī rachēgā .

²⁰⁰Therefore, He would definitely create heaven.

¹⁹⁷Bābā nē samjhāyā hai paṛhāī mē̃ bājē gājē key|kī darkār hī nahī̃ hai .

²⁰¹Baba has explained to you that there is no need for bands in a study.

¹⁹⁸Bābā nē kah diyā hai kōī achchhē-achchhē record haĩ , jō bābā nē banavāyē haĩ - tō jab dēkhō udāsī ātī hai tō apnē kō refresh karnē kē liē bhal aisē-aisē gīt bajāō .

²⁰²Baba has told you that there are some good records that Baba has had made. ²⁰³So, when you see that you are a little sad, play those songs to refresh yourself.

¹⁹⁹Parantu jitnā āvāj cum|kam karē̃gē tō achchhā hai .

²⁰⁴However, the less sound you make, the better.

²⁰⁰Royal manuṣhya cum|kam āvāj kartē haĩ .

²⁰⁵Royal people make very little sound.

²⁰¹Mukh sē thōṛā bōlnā hai . ²⁰²Jaisē ratna nikaltē haĩ .

²⁰⁶You have to speak very little, as though you are making jewels emerge.

²⁰³Tum īśhvar K|kē bachchē hō tō kitnī royalty , kitnā tumhārē mē̃ naśhā hōnā chāhiē .

²⁰⁷You are the children of God and so there should be so much royalty. ²⁰⁸You should have so much intoxication.

²⁰⁴Rājā K|kē bachchē kō itnā naśhā nahī̃ hōgā jitnā tumkō rahnā chāhiē .

²⁰⁹The child of a king would not have as much intoxication as you should have.

²⁰⁵Achchhā  !

²¹⁰Achcha.

²⁰⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹²The spiritual Father says namaste to the spiritual children.

²⁰⁸Dhārṇā kē liē mukhya sār  :

²¹³Essence for dharna:

²⁰⁹1 ) apnē kō sadā refresh rakhnā hai .

²¹⁴ 1. Keep yourself constantly refreshed.

²¹⁰Mukh sē ratna hī nikālnē haĩ .

²¹⁵Only let jewels emerge through your lips.

²¹¹Kabhī udāsī ādi āyē tō bābā K|kē banavāyē huē gīt sunnē haĩ .

²¹⁶If you ever become sad, listen to the songs that Baba has had made.

²¹²2 ) dēhī-abhimānī bannē key|kī practice karnī hai .

²¹⁷ 2. Practise being soul conscious.

²¹³Yād mē̃ rah khād nikālnē kā puruṣhārth karnā hai .

²¹⁸Stay in remembrance and make effort to have the alloy removed.

²¹⁴Vardān  : ēk key|kī yād mē̃ man kō ēkāgr kar manmanābhav rahnē vālē ever ready sampūrṇ bhav

²¹⁹Blessing: May you become ever-ready and perfect by keeping your mind focused on having the remembrance of One, Be “Manmanabhav”.

²¹⁵Sadaiv smr̥iti mē̃ rakhō ki her|har samay ever ready rahnā hai .

²²⁰ Remain constantly aware that you have to be ever-ready at every moment.

²¹⁶Kisī bhī samay kōī bhī paristhiti ā jāē lēkin ham ever ready rahē̃gē .

²²¹Any situation could arise at any time, so you have to be ever-ready.

²¹⁷Kal bhī vināśh hō jāē tō ham taiyār haĩ .

²²²Even if destruction takes place tomorrow, you will be ready.

²¹⁸Ever ready arthāt sampūrṇ .

²²³Ever-ready means perfect.

²¹⁹Sampūrṇ bannē kē liē ēk bāp dūsrā na kōī - yah taiyārī chāhiē .

²²⁴In order to be perfect and complete, you must have done the preparation of belonging to the one Father and none other.

²²⁰Man sadā ēk key|kī taraph manmanābhav hai tō ever ready ban jāyēṅgē .

²²⁵If your mind is “Manmanabhav” on One, you will be ever-ready.

²²¹Ever ready hōkar sēvā karō tō sēvā mē̃ bhī sahyōg milēgā , saphaltā bhī milēgī .

²²⁶Do service while being ever-ready and you will also receive co-operation in doing service and be successful.

²²²Slōgan  : bāp key|kī hajār guṇā madad K|kē pātr bannā hai tō himmat K|kē kadam āgē baṛhāō .

²²⁷Slogan: In order to be worthy of receiving a thousand-fold help from the Father, steps forward with courage.

²²⁸*** Om Shanti ***