शनिवार 3 दिसंबर 2022 की दैनिक मुरली

⁰03-12-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 03/12/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ab kaliyug key|kī rāt pūrī hō rahī hai , navyug banānē bāp āyā hai , isliē tum jāgō , bāp kī yād sē apnē vikarma vināśh karō ' '

¹Essence: Sweet children, the night of the iron age is now coming to an end. ²The Father has come to create the new age. ³Therefore, awaken and have your sins absolved with remembrance of the Father.

²Praśhna  : jin bachchō̃ key|kī buddhi satōpradhān bantī jātī hai , unkī niśhānī kyā hōgī  ?

⁴Question: What are the signs of children whose intellects continue to become satopradhan?

³Uttar  : unhē̃ dūsrō̃ kō āp samān banānē K|kē khyāl ātē rahē̃gē .

⁵Answer: They continue to have thoughts of making others equal to themselves. ⁶They continue to create methods to benefit themselves and others.

⁴Vah apnā aur dūsrō̃ kā kalyāṇ karnē key|kī yuktiyā̃ rachtē rahē̃gē . ⁵Din-rāt service mē̃ lagē rahē̃gē .

⁷They remain engaged in doing service day and night.

⁶Praśhna  : tum bachchō̃ kō baṛē tē baṛī kaun see|sī|C kārōbār milī huī hai  ?

⁸Question: What is the biggest task that you children have received?

⁷Uttar  : sārī duniyā kō bāp kā parichay dēnē key|kī kārōbār bahut baṛī hai .

⁹Answer: The task of giving the Father's message to the whole world is huge. ¹⁰No soul should be left out of receiving the Father's introduction. ¹¹Day and night, continue to think about how to blow the conch shell and explain to others.

⁸Kōī bhī ātmā bāp K|kē parichay binā rah na jāyē .

¹²Song: Awaken! ¹³O brides, awaken!

⁹Rāt-din chintan chaltā rahē ki kaisē kiskō samjhāyē̃ , śhaṅkhdhvani karē̃ . ¹⁰Gīt  : jāg sajniyā̃ jāg …

¹⁴The new age is about to come.

¹¹Ōm śhānti .

¹⁵Om shanti.

¹²Yah kisnē jagāyā  ?

¹⁶Who woke you up?

¹³Sajnī kahnē vālā kaun hai  ?

¹⁷Who is it who is saying ‘brides’?

¹⁴Bachchē jō samajhtē haĩ ki bēhad kā bāp ēk hī hai , jiskā aslī nām śhiv hai .

¹⁸You children understand that the unlimited Father is only One and that His real name is Shiva.

¹⁵Bākī jō anēk nām rakhē haĩ vah sab haĩ bhakti mārg K|kē .

¹⁹All the other names given are names from the path of devotion.

¹⁶Right nām ēk hī śhiv hai .

²⁰The only right name is Shiva.

¹⁷Jayanti bhī manātē haĩ vah hō gaī paramātma jayanti .

²¹People celebrate His birthday, that is, God's birthday.

¹⁸Gātē bhī hai nirākār śhiv jayantī .

²²The birthday of incorporeal Shiva is also remembered.

¹⁹Ātmā kō jab śharīr miltā hai tab us śharīr kā nām paṛtā hai aur śhiv tō ātmā kā hī nām hai .

²³When a soul takes a body, the body is given a name. ²⁴Shiva is the name of that Soul.

²⁰Uskō kahā jātā hai supreme soul .

²⁵He is called the Supreme Soul.

²¹Soul kā nām kyā hai  ?

²⁶What is the name of that Soul?

²²Nām gāyā huā hai śhiv .

²⁷The name that is remembered is Shiva.

²³Gāyā bhī jātā hai śhiv jayantī .

²⁸Shiva Jayanti (birthday) is also remembered.

²⁴Ātmā key|kī jayantī nahī̃ kahē̃gē .

²⁹You would not say, “The birthday of souls”.

²⁵Gītā kā bhagvān tō śhiv nirākār hai - śhrīkr̥iṣhṇa śharīr kā nām hai , dēhdhārī hai nā .

³⁰The God of the Gita is incorporeal Shiva. ³¹Shri Krishna is the name of a body because he is a bodily being.

²⁶Yah tō śhivbābā hī ākar sajaniyō̃ kō jagātē haĩ aur apnī pahchān bhī dētē haĩ ki maĩ āyā hū̃ naī duniyā banānē .

³²It is Shiv Baba who comes and awakens the brides and gives His introduction and says: I have come to make the world new.

²⁷Ab māmēkam yād karō .

³³Now, constantly remember Me alone.

²⁸Māyā par jīt pānī hai .

³⁴You have to conquer Maya.

²⁹Bābā kō kahtē bhī haĩ patit-pāvan .

³⁵Baba is also called the Purifier.

³⁰Dēvtāyē̃ jō pāvan thē , abhī patit banē haĩ , isliē sabhī pukārtē haĩ ki hē patit-pāvan āō , ākar hamē̃ liberate karō .

³⁶Deities were pure and have now become impure. ³⁷This is why everyone calls out: O Purifier, come! ³⁸Come and liberate us.

³¹Kissē  ?

³⁹From what?

³²Māyā rāvaṇ sē athavā śhaitān sē .

⁴⁰From Maya, Ravan, or the devil.

³³Manuṣhyō̃ kō yah samajh mē̃ nahī̃ ātā hai ki abhī chalnā hai .

⁴¹People are unable to understand that they now have to return.

³⁴Nav-yug , satyug ab āyā ki āyā .

⁴²The new age, the golden age, is now about to come.

³⁵Gīt mē̃ bhī kahtē haĩ navyug , vah hai pavitra duniyā .

⁴³The new age is also mentioned in the song. ⁴⁴That is the pure world.

³⁶Bāp ātē hī haĩ patit sē pāvan banānē kē liē .

⁴⁵The Father only comes to purify the impure.

³⁷Naī duniyā kō nayā yug athavā satyug kahā jātā hai .

⁴⁶The new world is called the new age or the golden age.

³⁸Yah hai kaliyug purānī duniyā .

⁴⁷This is the iron age, the old world.

³⁹Kumbhakaraṇ key|kī nīnd mē̃ sab sōyē huē haĩ , unkō ākar jagātē haĩ .

⁴⁸All are sleeping in the sleep of Kumbhakarna; Baba comes and awakens them.

⁴⁰Māyā nē agyān andhkār key|kī rāt mē̃ sabkō sulā diyā hai .

⁴⁹Maya has put everyone to sleep in the dark night of ignorance.

⁴¹Ab bāp kahtē haĩ bachchē kumbhakaraṇ key|kī nīnd sē jāgō .

⁵⁰The Father now says: Children, awaken from the sleep of Kumbhakarna.

⁴²Abhī is purānī duniyā kā ant hai , maut sāmnē khaṛā huā hai .

⁵¹It is now the end of this old world. ⁵²Death is just ahead.

⁴³Ab rāt pūrī hōtī hai , din ānā hai isliē tum jāgō .

⁵³The night is now coming to an end and the day is to come. ⁵⁴Therefore, awaken!

⁴⁴Tum samajhtē hō bābā āyā huā hai .

⁵⁵You understand that Baba has come.

⁴⁵Ham bhī ghōr andhiyārē mē̃ sōyē paṛē thē , ab bābā āyā hai rāt kō din banānē .

⁵⁶We too were sleeping in extreme darkness. ⁵⁷Baba has now come to change the night into day.

⁴⁶Bābā kahtē haĩ maĩ tumhārē liē din arthāt navyug banānē āyā hū̃ .

⁵⁸Baba says: I have come to bring the day, that is, the new age, for you.

⁴⁷Ab mujhē yād karō tō tumhārē vikarma vināśh hōṅgē kyōṅki is samay sab patit haĩ .

⁵⁹Now remember Me and your sins will be absolved. ⁶⁰Because all are impure at this time, everyone says: Liberate us from this Ravan!

⁴⁸Sab kahtē haĩ hamkō is rāvaṇ sē liberate karō .

⁶¹No one understands when the kingdom of the devil began.

⁴⁹Yah kōī samajhtē nahī̃ haĩ ki śhaitān kā rājya kab sē śhurū hōtā hai .

⁶²The Father comes and frees you from the claws of Ravan. ⁶³How?

⁵⁰Bāp ākar rāvaṇ K|kē chambē sē chhuṛātē haĩ , kaisē  ?

⁶⁴Only when the Father comes can He tell you this.

⁵¹Yah tō bāp hī jab āyē tab ākar sunāyē , tab phir anubhav sē ham kiskō samjhā sakē̃ .

⁶⁵We can then explain to others from our experience. ⁶⁶Everyone has to become impure while coming down.

⁵²Sabkō nīchē utartē-utartē patit bannā hī hai , mujh patit-pāvan kō ānā hī hai saṅgam par .

⁶⁷I, the Purifier, have to come at the confluence age. ⁶⁸Human beings of the world are in extreme darkness.

⁵³Duniyā K|kē manuṣhya tō ghōr andhiyārē mē̃ haĩ . ⁵⁴Samajhtē haĩ kaliyug key|kī āyu lākhō̃ varṣh paṛī hai kyōṅki śhāstrō̃ mē̃ ulṭā likh diyā hai .

⁶⁹They believe that hundreds of thousands of years of the iron age still remain because those wrong things have been mentioned in the scriptures.

⁵⁵Ab daivī yug key|kī sthāpanā hōnī hai .

⁷⁰The divine age is now to be established.

⁵⁶Dōzak kō bahiśht banānē vālā bāp hī hai .

⁷¹It is only the Father who changes the extreme depths of hell into heaven.

⁵⁷Bāp kōī dōzak thōṛēhī rachē̃gē .

⁷²The Father would not create extreme depths of hell.

⁵⁸Bachchō̃ kō ab yah pakkā niśhchay hai ki bābā hamkō paṛhātē haĩ .

⁷³You children now have the firm faith that Baba is teaching us.

⁵⁹Bahut samay sē paṛhātē rahtē haĩ .

⁷⁴He has been teaching us for a long time.

⁶⁰Ab trimūrti śhivjayantī ānē vālī hai .

⁷⁵Trimurti Shiva Jayanti is now going to come.

⁶¹Likhnā hai śhivjayantī sō gītā jayantī .

⁷⁶You have to write: Shiva Jayanti is also the Gita Jayanti.

⁶²Śhrīkr̥iṣhṇa jayantī jab manātē haĩ tab gītā jayantī nahī̃ manātē haĩ .

⁷⁷When they celebrate Shri Krishna Jayanti, they don’t celebrate the Gita Jayanti.

⁶³Śhrīkr̥iṣhṇa tō chhōṭā bachchā hai , jab vah baṛā hō tab gītā sunāyē .

⁷⁸Krishna is a small child. ⁷⁹Only when he grows older could he relate the Gita.

⁶⁴Trimūrti śhiv jayantī mānā hī gītā jayantī .

⁸⁰Trimurti Shiva Jayanti means the Gita Jayanti.

⁶⁵Yah bahut samajhnē key|kī bātē̃ haĩ .

⁸¹These matters have to be understood well.

⁶⁶Vō lōg gītā jayantī kō alag kar dētē haĩ kyōṅki samajhtē haĩ śhrīkr̥iṣhṇa tō chhōṭā bachchā hai , vah janmatē hī gītā kaisē sunāyēgā .

⁸²Those people have separated the Gita Jayanti because they believe that Krishna is a small child; how could he relate the Gita?

⁶⁷Tum bachchō̃ kō hī bāp baiṭh rājyōg sikhlā rahē haĩ . ⁶⁸Yah bhī gāyā huā hai - second mē̃ jīvanmukti .

⁸³The Father teaches Raja Yoga to only you children. ‘Liberation-in-life in a second’ is also remembered.

⁶⁹Barrister K|kē school mē̃ baiṭhā tō bairisṭarī paṛhnē lag paṛtē , usmē̃ aim object hai - maĩ barrister banū̃gā .

⁸⁴When you sit in a school to become a barrister, you study how to become a barrister. ⁸⁵The aim and objective there is for you to become a barrister.

⁷⁰Bākī usmē̃ ūñch pad pānā yah phir paṛhāī par madār hai .

⁸⁶However, to claim a high status in that then depends on how you study.

⁷¹Kōī phir achchhā paṛhtē haĩ tō ūñch pad pātē haĩ .

⁸⁷Those who study well claim a high status.

⁷²Nahī̃ paṛhtē haĩ tō pad bhī cum|kam , sārā madār hai paṛhāī par .

⁸⁸If they don't study, they receive a low status. ⁸⁹Everything depends on studying.

⁷³Tum yahā̃ manuṣhya sē dēvtā bannē āyē hō .

⁹⁰You have come here to change from human beings into deities.

⁷⁴Parantu dēvtāō̃ mē̃ bhī number-vār martabē haĩ .

⁹¹However, among the deities too, the status is numberwise.

⁷⁵Kōī first class , kōī second class , kōī third class .

⁹²Some are first class, some are second class and others are third class.

⁷⁶Yah sab gupta bātē̃ haĩ .

⁹³All of these things are incognito.

⁷⁷Kōī key|kī buddhi mē̃ ā nahī̃ saktī . ⁷⁸Kaisē ham apnā rājya sthāpan kar rahē haĩ .

⁹⁴How we are establishing our kingdom cannot enter the intellect of anyone else.

⁷⁹Mahābhārat laṛāī bhī lagnē vālī hai .

⁹⁵The Mahabharat War is about to take place.

⁸⁰Parantu pāṇḍav sampradāy tō laṛtē nahī̃ .

⁹⁶However, the Pandava community will not fight.

⁸¹Asur aur kaurav sapradāy āpas mē̃ laṛ jhagaṛkar khatm hō jātē haĩ .

⁹⁷The devilish and the Kaurava communities will fight among themselves and be destroyed.

⁸²Tō ab tum bachchō̃ kō puruṣhārth karnā hai .

⁹⁸Therefore, you children now have to make effort.

⁸³Samjhānā bhī hai - bābā samay prati samay direction dētē rahtē haĩ .

⁹⁹You also have to explain. ¹⁰⁰Baba continues to give you directions from time to time.

⁸⁴Nirākār parampitā paramātmā rājyōg kaisē sikhlāyēṅgē  ?

¹⁰¹How would the incorporeal Supreme Father, the Supreme Soul, teach you Raja Yoga?

⁸⁵Jarūr śharīr mē̃ āyēṅgē .

¹⁰²He would surely enter a body.

⁸⁶Bāp śhrīmat dē rahē haĩ - bachchē tumkō yād kī yātrā par rahnā hai .

¹⁰³The Father is now giving you shrimat: Children, you have to stay on the pilgrimage of remembrance.

⁸⁷Mujhē yād karō .

¹⁰⁴Remember Me.

⁸⁸Yah hai yōg agni , jissē vikarma vināśh hōṅgē .

¹⁰⁵This is the fire of yoga through which your sins will be absolved.

⁸⁹Din-pratidin tumkō achchhī-achchhī points miltī rahtī haĩ .

¹⁰⁶Day by day, you continue to receive many good points.

⁹⁰Patit-pāvan key|kī point bhī achchhī hai .

¹⁰⁷The point about the Purifier too is good.

⁹¹Patit-pāvan bāp kō bulātē bhī haĩ phir gaṅgā mē̃ jākar snān kartē haĩ .

¹⁰⁸People call out to the Purifier Father and then they go and bathe in the Ganges.

⁹²Tum likh bhī saktē hō baṛē-baṛē akṣharō̃ mē̃ ki patit-pāvan tō parampitā paramātmā kō kahā jātā hai .

¹⁰⁹You can write in big lettering: The Supreme Father, the Supreme Soul, is called the Purifier.

⁹³Gyān kā sāgar bhī vahī hai .

¹¹⁰He is also the Ocean of Knowledge.

⁹⁴Sārī duniyā kō pāvan banātē haĩ .

¹¹¹He purifies the whole world.

⁹⁵Sārī duniyā kā question hai nā .

¹¹²It is a question of the whole world.

⁹⁶Duniyā pāvan kaisē banē  ?

¹¹³How can the world become pure?

⁹⁷Gaṅgā , jamunā ādi yah nadiyā̃ tō chalī ātī haĩ .

¹¹⁴The Ganges and Jamuna rivers have always existed.

⁹⁸Abhī kaliyug kā samay hai tō kuchh gaṛbaṛ hōtī hai .

¹¹⁵It is now the time of the iron age, so there are problems.

⁹⁹Satyug mē̃ phir sab nadiyā̃ apnē ṭhikānē par ā jāyēṅgī .

¹¹⁶In the golden age the rivers will flow properly.

¹⁰⁰Parantu insē pāvan tō kōī bantē nahī̃ .

¹¹⁷However, no one becomes pure by bathing in them.

¹⁰¹Bahut clear karkē samjhānā hai .

¹¹⁸You have to explain this very clearly.

¹⁰²Parchē bhī bāṇṭnē haĩ .

¹¹⁹You also have to distribute leaflets.

¹⁰³Vah bhī ādmī-ādmī dēkhkar dēnā hai .

¹²⁰You have to distribute them on seeing each individual.

¹⁰⁴Mukhya dō tīn points jarūr samjhānī haĩ .

¹²¹You definitely have to explain two or three main points.

¹⁰⁵Vāstav mē̃ is samay sab patit vikārī haĩ . ¹⁰⁶Sabkī utartī kalā hai .

¹²²In fact, at this time, all are impure and vicious; it is everyone's stage of descent.

¹⁰⁷Gurūnānak nē bhī kahā hai ki mūt palītī kapaṛ . . . bhārat kō śhrēṣhṭhāchārī tō bannā hī hai .

¹²³Guru Nanak said that God washed the dirty, impure clothes. ¹²⁴Bharat definitely has to become elevated.

¹⁰⁸Iskō bhraṣhṭāchārī kahē̃gē , śhrēṣhṭhāchārī sirph dēvtāyē̃ haĩ .

¹²⁵This is called the corrupt world. ¹²⁶Only the deities were elevated beings.

¹⁰⁹Is samay aur kōī ban na sakē kyōṅki māyā kā rājya hai nā .

¹²⁷At this time, no one can become that because it is Maya's kingdom.

¹¹⁰Hā̃ , bākī bhakti kā sukh miltā hai .

¹²⁸However, they do receive the happiness of their devotion.

¹¹¹Yahā̃ rachnā bhī kōī yōgbal sē nahī̃ hōtī hai , vikār sē paidāis hōtī hai .

¹²⁹Here, a creation is not created with the power of yoga. ¹³⁰A creation takes place through vice.

¹¹²Pahlē thōṛē hōtē haĩ phir vr̥iddhi hōnē sē āpas mē̃ laṛtē haĩ .

¹³¹At first, there are few people and, when there is growth, they fight among themselves.

¹¹³Har ēk kō pahlē sukh phir duḥkh dēkhnā hai .

¹³²Everyone first has to experience happiness and then sorrow.

¹¹⁴Yah manuṣhyō̃ key|kī bāt hai .

¹³³This applies to human beings.

¹¹⁵Satyug mē̃ manuṣhya sukhī haĩ tō jānvar ādi bhī sukhī rahtē haĩ .

¹³⁴In the golden age, human beings are happy and so the animals etc. are also happy.

¹¹⁶Tō bāp samjhātē haĩ aisē-aisē likhō .

¹³⁵The Father explains: Write this and this!

¹¹⁷Trimūrti śhiv jayantī sō śhrīmat bhagavat gītā jayantī .

¹³⁶Trimurti Shiva Jayanti is also the Shrimad Bhagawad Gita Jayanti.

¹¹⁸Phir samjhānā bhī hai , jō samajhtē haĩ unhō̃ key|kī dil hōtī hai ki yah bātē̃ dūsrō̃ kō bhī samjhāyē̃ .

¹³⁷You then also have to explain it. ¹³⁸Those who understand these things want to explain them to others.

¹¹⁹Samjhānē bigar vr̥iddhi kaisē hōgī .

¹³⁹How can there be expansion unless you explain to them?

¹²⁰Drama anusār jinkā jō part hai samajhnē aur samjhānē kā vah apnā part bajātē haĩ .

¹⁴⁰According to the drama, whatever part each of you has of understanding and explaining, you are playing that part.

¹²¹Bhakti kā part bhī din-pratidin jōr hōtā jātā hai .

¹⁴¹The part of devotion is becoming more and more powerful day by day.

¹²²Gāyā bhī huā hai jab bhambhōr kō āg lagtī hai tab ôkh khultī hai .

¹⁴²It is remembered that people's eyes open when the haystack is set on fire.

¹²³Tum bachchō̃ kō śhaṅkhdhvani karnī hai .

¹⁴³You children have to blow the conch shell.

¹²⁴Rāt-din chintan chalnā chāhiē - kaisē kiskō samjhāyē̃ .

¹⁴⁴Day and night, you should think about how to explain to others.

¹²⁵Sārī duniyā kō bāp kā parichay dēnā , kitnī baṛī kārōbār hai .

¹⁴⁵You have to give the Father's introduction to the whole world. ¹⁴⁶This is such a big task!

¹²⁶Duniyā kitnī baṛī hai .

¹⁴⁷The world is so big!

¹²⁷Bahut dharm , bahut khaṇḍ haĩ .

¹⁴⁸There are many religions and many lands.

¹²⁸Satyug mē̃ ēk hī dharm hōtā hai phir vr̥iddhi kō pātē haĩ .

¹⁴⁹In the golden age, there is just the one religion and then expansion continues to take place.

¹²⁹Yah bhī samajhtē hō - prajāpitā brahmā dvārā hī brāhmaṇ paidā hōtē haĩ .

¹⁵⁰You understand that it is only through Prajapita Brahma that Brahmins are created.

¹³⁰Brāhmaṇ varṇa bhī nahī̃ dikhātē haĩ tō paidā karnē vālā bhī nahī̃ dikhātē haĩ .

¹⁵¹They neither show the Brahmin clan nor the One who creates it.

¹³¹Tō yah samjhānā hai kaurav aur pāṇḍav dikhātē haĩ .

¹⁵²You have to explain that they only show the Kauravas and the Pandavas.

¹³²Tum hō brāhmaṇ .

¹⁵³You are Brahmins.

¹³³Prajāpitā brahmākumār kumāriyā̃ haĩ tō prajāpitā jarūr chāhiē , jissē bhinn-bhinn birādariyā̃ paidā hōtī haĩ .

¹⁵⁴There are the Prajapita Brahma Kumars and Kumaris and so Prajapita is also definitely needed through whom the different lineages emerge.

¹³⁴Dēvtā , kṣhatriya , vaiśhya , śhūdra dikhātē haĩ . ¹³⁵Bākī saṅgamyugī brāhmaṇō̃ kō gum kar diyā hai .

¹⁵⁵They show the deities, warriors, merchants and shudras, but they have omitted the confluence-aged Brahmins.

¹³⁶Gāyan bhī kartē haĩ trimūrti brahmā , parantu trimūrti brahmā kā arth|earth nahī̃ nikaltā .

¹⁵⁶They remember “Trimurti Brahma”, but there is no meaning to “Trimurti Brahma”.

¹³⁷Unhō̃ kō dēnē vālā kaun  ?

¹⁵⁷Who can explain to them?

¹³⁸Tum samajhtē hō nirākār bāp nē brahmā mukh dvārā baiṭh samjhāyā hai .

¹⁵⁸You understand that the incorporeal Father sat and explained to us through the mouth of Brahma.

¹³⁹Brahmā K|kē mukh kamal sē bachchē paidā hōtē haĩ .

¹⁵⁹Children are born through the lotus lips of Brahma.

¹⁴⁰Jab tumkō sunāyē̃ tab brahmā bhī sunē .

¹⁶⁰When He speaks to you, Brahma also hears.

¹⁴¹Tum na hōtē tō śhiv-bābā kyā kartē .

¹⁶¹If you didn't exist, what would Shiv Baba do?

¹⁴²Ēk kō tō nahī̃ sunāyā jātā hai .

¹⁶²All of these things are not spoken to just one.

¹⁴³Śhāstrō̃ mē̃ ēk arjun kā nām likh diyā hai .

¹⁶³In the scriptures, they have mentioned the name of only one Arjuna.

¹⁴⁴Tō jis samay jō point nikaltī hai , us samay usī service mē̃ lagnā chāhiē .

¹⁶⁴Whatever point emerges at any time, you should busy yourselves in doing that service at that time.

¹⁴⁵Tumhē̃ her|har bāt bahut clear karkē samjhāī jātī hai .

¹⁶⁵Everything is explained to you very clearly.

¹⁴⁶Parantu yōg mē̃ rahē̃ , pāvan banē̃ - yah mēhnat hai .

¹⁶⁶However, it requires effort to stay in yoga and become pure.

¹⁴⁷Viṣh chhōṛnā , kitnī mēhnat hai .

¹⁶⁷It requires so much effort to renounce poison.

¹⁴⁸Viṣh par hī jhagaṛā|jhagṛā hōtā hai .

¹⁶⁸It is because of poison that there is fighting.

¹⁴⁹Tō bachchō̃ kō service par yah attention dēnā hai ki paṛhkar paṛhānā hai .

¹⁶⁹Therefore, you children have to pay attention to doing service, that is, you have to study and then teach others.

¹⁵⁰Is service mē̃ hī kalyāṇ hai .

¹⁷⁰Only in doing this service is there benefit.

¹⁵¹Ōnā rahnā chāhiē .

¹⁷¹You should have this concern.

¹⁵²Jō nayē ātē haĩ , unsē form bharānē vālē bahut tīkhē chāhiē .

¹⁷²Those who ask the new ones to fill in a form have to be very clever.

¹⁵³Form bharānē samay yah bhī pūchhō tum sādhnā kartē hō , muktidhām jānē chāhtē hō nā .

¹⁷³At the time of them filling in the form, ask them: You are making spiritual endeavour. ¹⁷⁴Do you want to go to the land of liberation?

¹⁵⁴Muktidhām kā mālik tō ēk hī parampitā paramātmā hai , vah bāp hī ākar pāvan banātē haĩ .

¹⁷⁵Only the one Supreme Father, the Supreme Soul, is the Master of the land of liberation. ¹⁷⁶That Father comes and purifies us.

¹⁵⁵Yah snān ādi tō bhārat mē̃ hī kartē haĩ aur dharmō̃ mē̃ nahī̃ kartē .

¹⁷⁷The bathing etc. only take place in Bharat; they don't do that in any other religion.

¹⁵⁶Vah phir apnē dharm sthāpak kē āgē māthā ṭēktē haĩ , fool|phūl chaṛhātē haĩ .

¹⁷⁸Those people bow their heads in front of the leaders of their religion and offer them flowers.

¹⁵⁷Mahimā gātē haĩ .

¹⁷⁹They sing their praise.

¹⁵⁸Unhō̃ kō yah tō mālūm hī nahī̃ hai ki patit-pāvan ēk hī bāp hai .

¹⁸⁰They don't even know that the Purifier is only the one Father.

¹⁵⁹Abhī Christmas mē̃ Christ kā kitnā manātē haĩ .

¹⁸¹Now, at Christmas, people celebrate Christ so much.

¹⁶⁰Phir bhī god father kō yād kartē haĩ , kahtē haĩ ō god father , unkō pukārtē haĩ .

¹⁸²However, people still remember: God, the Father. ¹⁸³They call out to Him.

¹⁶¹Unhō̃ kō bhī ( christians kō bhī ) yah knowledge milēgī .

¹⁸⁴They (Christians) too will receive this knowledge.

¹⁶²Bābā tō kahtē rahtē haĩ ki chitra banāō tō vilāyat mē̃ bhī bhēj dē̃ .

¹⁸⁵Baba continues to tell you: Make these pictures so that they can also be sent abroad.

¹⁶³Bēhad sr̥iṣhṭi K|kē kalyāṇ kē liē buddhi chalnī chāhiē .

¹⁸⁶Your intellects should work for the benefit of the unlimited world.

¹⁶⁴Bābā key|kī buddhi chaltī rahtī hai .

¹⁸⁷Baba's intellect continues to work all the time.

¹⁶⁵In chitrō̃ kā kadra bahut thōṛō̃ kō hai .

¹⁸⁸Very few value these pictures.

¹⁶⁶Bāp nē divya dr̥iṣhṭi dvārā yah banāyē haĩ .

¹⁸⁹The Father had them made through a divine vision.

¹⁶⁷Kitnā regard hōnā chāhiē , insē tō bahut bhārī first class service hōtī hai .

¹⁹⁰There should be so much regard for them; very important, first-class service takes place through them.

¹⁶⁸Drama anusār kōī nikalē̃gē jō chitra ādi banāyēṅgē .

¹⁹¹According to the drama, some will emerge who will make these pictures.

¹⁶⁹Āgē chalkar aisē buddhivān bachchē nikalē̃gē jō sēvā mē̃ naī-naī invention kartē rahē̃gē , jisē dēkhtē hī dil khuśh hō jāē .

¹⁹²As you progress further, such intelligent ones will emerge, they will continue to invent new ways of doing service so that people will become happy on seeing them.

¹⁷⁰Aṅgrējī tō sab taraph phailī huī hai , bhāṣhāyē̃ kitnī ḍhēr haĩ .

¹⁹³English has spread everywhere. ¹⁹⁴There are so many languages.

¹⁷¹Sab dēśhō̃ mē̃ aṅgrējī vālē jarūr hōṅgē isliē bābā bhī aṅgrējī aur hindī kō uṭhātē haĩ .

¹⁹⁵There must be English-speaking people in every country. ¹⁹⁶This is why Baba also takes up English as well as Hindi.

¹⁷²Ākhrīn sab bhāṣhāō̃ mē̃ nikalēgā .

¹⁹⁷Eventually, these things will emerge in all languages.

¹⁷³Kiskō bhī samjhānā hai bahut sahaj .

¹⁹⁸It is very easy to explain to anyone.

¹⁷⁴Parantu dēkhā jātā hai kiskī buddhi mē̃ nahī̃ baiṭhtā tō vah kyā kām karē̃gē  !

¹⁹⁹However, when it doesn't sit in someone's intellect, it is seen what that person would do.

¹⁷⁵Dhan hai aur dān nahī̃ kartē haĩ tō unkō manhūs kahā jātā hai .

²⁰⁰Those who have wealth and don’t donate any are called misers.

¹⁷⁶Ēk kān sē suntē haĩ , dūsrē sē nikāl dētē haĩ .

²⁰¹They hear through one ear and let it out through the other.

¹⁷⁷Har ēk kō apnī unnati kā khyāl jarūr hōnā chāhiē .

²⁰²Each one of you definitely has to be concerned for your own progress.

¹⁷⁸Saṅg K|kē raṅg mē̃ nahī̃ ānā hai .

²⁰³You must not be coloured by company.

¹⁷⁹Service mē̃ busy rahnā hai , nahī̃ tō baṛā bhārī ghāṭā paṛ jāyēgā .

²⁰⁴Remain busy doing service. ²⁰⁵Otherwise, there will be a great loss.

¹⁸⁰Apnī unnati kē liē kōśhiśh jarūr karnā chāhiē .

²⁰⁶You must definitely try to make progress for yourself.

¹⁸¹Bābā maĩ jākar bahutō̃ kō āp samān banānē key|kī service kartī hū̃ , aisē-aisē khyāl ānē chāhiē .

²⁰⁷"Baba, I will go and do the service of making many others equal to myself." ²⁰⁸You should have such thoughts.

¹⁸²Unkō kahā jātā hai satōpradhān buddhi .

²⁰⁹Such ones are called those with satopradhan intellects.

¹⁸³Tamōpradhān buddhi na apnā , na dūsrō̃ kā khyāl kartē haĩ , unkō bēsamajh kahā jātā hai .

²¹⁰Those who have tamopradhan intellects neither benefit themselves nor others. ²¹¹They are called senseless.

¹⁸⁴Satōpradhān buddhi samajhdār haĩ .

²¹²Someone with a satopradhan intellect is sensible.

¹⁸⁵Hisāb-kitāb bhī kōī-kōī kā bahut kaṛā rahtā hai . ¹⁸⁶Samajhtē huē bhī phansē huē haĩ .

²¹³Some have very severe karmic accounts. ²¹⁴Even though they understand everything, they remain trapped.

¹⁸⁷Is samay tō rāt din service mē̃ lagā rahnā chāhiē .

²¹⁵At this time you have to remain busy doing service day and night.

¹⁸⁸Khud key|kī hī kamāī hai .

²¹⁶This is an income for yourselves.

¹⁸⁹Mujhē bāp sē pūrā varsā lēnā hai .

²¹⁷I have to claim the full inheritance from the Father.

¹⁹⁰Nahī̃ tō kalp-kalp kā ghāṭā paṛ jāyēgā .

²¹⁸Otherwise, there will be a loss every cycle.

¹⁹¹Pahlē apnā kalyāṇ karē̃gē tab dūsrō̃ kā bhī kar sakē̃gē .

²¹⁹First of all, benefit yourselves and you will then be able to benefit others.

¹⁹²Achchhā  !

²²⁰Achcha.

¹⁹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²²The spiritual Father says namaste to the spiritual children.

¹⁹⁵Dhārṇā kē liē mukhya sār  :

²²³Essence for dharna:

¹⁹⁶1 ) gyān dhan dān karnē mē̃ manhūs nahī̃ bannā hai .

²²⁴ 1. Don’t be miserly in donating the wealth of knowledge.

¹⁹⁷Apnī aur dūsrō̃ key|kī unnati kē liē yuktiyā̃ nikālnī haĩ .

²²⁵Create methods for your own benefit and also the benefit of others.

¹⁹⁸2 ) manuṣhya sē dēvtā bannē key|kī paṛhāī paṛhnī aur paṛhānī hai .

²²⁶ 2. Study and teach others this study of changing from human beings into deities.

¹⁹⁹Service aur paṛhāī par pūrā attention dēnā hai .

²²⁷Pay full attention to doing service and to studying.

²⁰⁰Kaṛē hisāb-kitāb kō yōgbal sē chuktū karnā hai .

²²⁸Settle your severe karmic accounts with the power of yoga.

²⁰¹Vardān  : yād aur sēvā dvārā apnē bhāgya key|kī rēkhā śhrēṣhṭh tē śhrēṣhṭh banānē vālē bhāgyavān bhav

²²⁹Blessing: May you be fortunate and make your line of fortune most elevated by having remembrance and doing service.

²⁰²Brāhmaṇō̃ key|kī janm-patrī mē̃ tīnō̃ hī kāl achchhē sē achchhē haĩ .

²³⁰ All three aspects of time are the best of all in the horoscope of Brahmins.

²⁰³Jō huā vah bhī achchhā aur jō hō rahā hai vō aur achchhā aur jō hōnē vālā hai vah bahut-bahut achchhā .

²³¹Whatever happened was good, whatever is happening is good and whatever is going to happen will be the best of all.

²⁰⁴Sabhī K|kē mastak par śhrēṣhṭh takdīr key|kī lakīr khīñchī huī hai , sirph yād aur sēvā mē̃ sadā busy rahō .

²³²The line of elevated fortune is drawn on each one’s forehead, but you now simply have to stay busy having remembrance and doing service.

²⁰⁵Yah dōnō̃ aisē natural hō̃ jaisē śharīr mē̃ śhvāṅs natural hai .

²³³Let both of these be as natural as you naturally breathe.

²⁰⁶Bhāgya vidhātā bāp nē yād aur sēvā key|kī yah vidhi aisī dī hai jissē jō jitnā chāhē utnā apnā śhrēṣhṭh bhāgya banā saktē haĩ .

²³⁴The Father, the Bestower of Fortune has shown you such a method of having remembrance and doing service that you can make your fortune as elevated as you want.

²⁰⁷Slōgan  : santuṣhṭatā key|kī seat par baiṭhkar paristhitiyō̃ kā khēl dēkhnā hī santuṣhṭamaṇi bannā hai .

²³⁵Slogan: To observe the games of situations while seated on the seat of contentment is to be a jewel of contentment.

²³⁶*** Om Shanti ***