रविवार 4 दिसंबर 2022 की दैनिक मुरली

⁰04-12-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 09-01-93 madhuban

⁰ 04/12/22 Madhuban Avyakt BapDada Om Shanti 09/01/1993

¹Avyakt varṣh manānā arthāt sapūt ban sabūt dēnā

¹To celebrate the Avyakt Year means to become worthy and to show the proof of that.

²Āj avyakt bāp apnē avyaktmūrt bachchō̃ sē milan manā rahē haĩ .

²Today, Avyakt BapDada is celebrating a meeting with His children who are avyakt images.

³Avyakt arthāt vyakt bhāv sē nyārē aur avyakt bāp samān pyārē .

³To be avyakt means to be beyond corporeal feelings and to be loving like the avyakt Father.

⁴Sabhī bachchē viśhēṣh is varṣh aisē bāp samān bannē kā lakṣhya rakhtē huē yathā śhakti bahut achchhā puruṣhārth kar rahē haĩ .

⁴This year, all the children are keeping the aim of becoming like the father and are making very good efforts according to their capacity.

⁵Lakṣhya kē sāth lakṣhaṇ bhī dhāraṇ kartē chal rahē haĩ . ⁶Bāp-dādā sabhī bachchō̃ kā puruṣhārth dēkh harṣhit hōtē haĩ .

⁵Together with this aim, you are also moving along while imbibing the qualifications for this aim. ⁶BapDada is pleased to see the efforts of all the children.

⁷Har ēk samajhtē haĩ ki yahī samān bannā snēh kā sabūt hai isliē aisē sabūt dēnē vālē bachchō̃ kō hī sapūt bachchē kahā jātā hai .

⁷All of you understand that to become the same is to show the proof of love. ⁸This is why the children who show such proof are called worthy children.

⁸Tō sapūt bachchō̃ kō dēkh bāp-dādā khuśh bhī hōtē haĩ aur viśhēṣh extra madad bhī dētē haĩ .

⁹So, seeing the worthy children, BapDada is pleased and also gives extra special help.

⁹Jitnā himmatvān bantē haĩ utnā padmaguṇā bāp key|kī madad K|kē svataḥ hī pātr ban jātē haĩ .

¹⁰To the extent that they become courageous, to that extent they automatically become multimillion times worthy of receiving Baba's help.

¹⁰Aisē pātr bachchō̃ key|kī niśhānī kyā hōtī hai  ?

¹¹What is the sign of such worthy children?

¹¹Jaisē bāp kē liē gāyan hai ki bāp K|kē bhaṇḍārē sadā bharpūr haĩ , aisē sapūt bachchō̃ K|kē sadā sarv K|kē dil K|kē snēh key|kī duāō̃ sē , sarv K|kē sahyōg key|kī anubhūtiyō̃ sē , sarv khajānō̃ sē bhaṇḍārē bharpūr rahtē haĩ .

¹²Just as it is remembered of the Father that the Father's treasure-store is constantly full, in the same way, the worthy children's treasure-stores constantly remains filled with the blessings of love from the heart, with the experience of co-operation from everyone and with all treasures.

¹²Kisī bhī khajānē sē apnē kō khālī nahī̃ anubhav karē̃gē .

¹³They would never experience themselves to be empty of any of the treasures.

¹³Sadā unhō̃ K|kē dil sē yah gīt svataḥ bajtā hai aprāpta nahī̃ kōī vastu bāp K|kē ham bachchō̃ K|kē bhaṇḍārē mē̃ .

¹⁴A song automatically emerges from their hearts: There is nothing lacking in the treasure of us children of the Father.

¹⁴Unkī dr̥iṣhṭi sē , vr̥itti sē , vibrations sē , mukh sē , samparka sē sadā bharpūr ātmāō̃ kā anubhav hōtā hai .

¹⁵From their vision, attitude, vibrations, lips and in any contact with them, they are experienced to be souls who are constantly full.

¹⁵Aisē bachchē sadā bāp kē sāth bhī haĩ aur sāthī bhī haĩ .

¹⁶So, such worthy children are constantly with the Father and are also His companions.

¹⁶Yah double anubhav hō .

¹⁷Let there be this double experience.

¹⁷Sva key|kī lagan mē̃ sadā sāth kā anubhav kartē aur sēvā mē̃ sadā sāthī sthiti kā anubhav kartē .

¹⁸They have the experience of constant company through their love, and they constantly experience the stage of being a companion in doing service.

¹⁸Yah dōnō̃ anubhav ' sāthī ' aur ' sāth ' kā svataḥ hī bāp samān sākṣhī arthāt nyārā aur pyārā banā dētā hai .

¹⁹The experience of both of these, that is, of having His company and of being a companion, automatically makes you a detached observer, that is, detached and loving like the Father.

¹⁹Jaisē brahmā bāp kō dēkhā ki bāp aur āp combined-rūp mē̃ sadā anubhav kiyā aur karāyā .

²⁰You saw how Father Brahma constantly experienced himself to be combined with the Father and also gave this experience to others.

²⁰Combined svarūp kō kōī alag kar nahī̃ saktā .

²¹No one can separate a combined form.

²¹Aisē sapūt bachchē sadā apnē kō combined-rūp anubhav kartē haĩ . ²²Kōī tākat nahī̃ jō alag kar sakē .

²²In the same way, worthy children constantly experience themselves to be combined with the Father; there is no power that can separate them.

²³Jaisē satyug mē̃ dēvtāō̃ key|kī prakr̥iti dāsī rahtī hai arthāt sadā samay pramāṇ sahyōgī rahtī hai , aisē sapūt bachchō̃ key|kī śhrēṣhṭh sthiti kāraṇ sarv śhaktiyā̃ aur sarv guṇ samay pramāṇ sadā sahyōgī rahtē haĩ arthāt sarv śhaktiyō̃ K|kē , guṇō̃ K|kē rājya-adhikārī rahtē haĩ .

²³Just as in the golden age, the elements are the servants of the deities, that is, they constantly remain co-operative according to the time, in the same way, because of the elevated stage of worthy children, all the powers and all the virtues constantly remain co-operative with them according to the time. ²⁴That is, they remain rulers over all the powers and all the virtues.

²⁴Sāth-sāth aisē sapūt bachchō̃ kā sēvā kā viśhēṣh svarūp kyā rahtā  ?

²⁵Together with this, what is the special form of service that such worthy children do?

²⁵Jaisē sabhī vāṇī dvārā vā mansā-sēvā dvārā sēvā kartē rahtē haĩ , aisē sēvā vē|way bhī kartē haĩ lēkin unhō̃ key|kī viśhēṣh sēvā yahī hai ki sadā anya ātmāō̃ kō prāpt huē bāp K|kē guṇō̃ aur śhaktiyō̃ kā dān nahī̃ lēkin sahyōg vā prāpti kā anubhav karānā .

²⁶Just as all of you continually serve with words and through your minds, they too do such service, but their special service is that they do not just give the donation of the powers and virtues attained from the Father to all souls, but they also give the experience of co-operation and attainment.

²⁶Ajñāniyō̃ kō dān dēgē aur brāhmaṇ ātmāō̃ kō sahyōg vā prāpti karāyēṅgē kyōṅki sabsē baṛē tē baṛā dān guṇ-dān vā śhaktiyō̃ kā dān hai .

²⁷They give donations to the souls who have no knowledge and they give co-operation and attainment to the Brahmin souls, because the greatest donation is the donation of virtues and powers.

²⁷Nirbal kō śhaktivān banānā yahī śhrēṣhṭh dān hai vā sahyōg hai .

²⁸To make those who are weak powerful is the greatest donation and co-operation.

²⁸Tō aisā sahyōg dēnā ātā hai  ?

²⁹Do you know how to give such co-operation?

²⁹Ki abhī lēnē kē liē sōchtē hō  ?

³⁰Or, are you at present thinking about taking?

³⁰Abhī tak lēnē vālē hō yā dātā K|kē bachchē dēnē vālē banē hō  ?

³¹Are you still those who are taking or have you become the children of the Bestower who give?

³¹Vā kabhī lētē hō , kabhī dētē hō aisē  ?

³²Is it that you sometimes give and that you sometimes take?

³²Dēnē lag jāō tō lēnā svataḥ hī sampann hō jāyēgā kyōṅki bāp nē sabhī kō sab-kuchh dē diyā hai .

³³Start to give and, in your receiving, you will automatically become full, because the Father has given everything to you all.

³³Kuchh apnē pās|pass rakhā nahī̃ hai , sab dē diyā hai .

³⁴He has not kept anything for Himself; He has given you everything.

³⁴Sirph lēnē vālō̃ kō sambhālnā aur kārya mē̃ lagānā nahī̃ ātā hai .

³⁵It is just that those who take (from Baba) do not know how to look after it or how to use it.

³⁵Tō jitnā dētē jāyēṅgē utnā hī sampannatā kā anubhav kartē jāyēṅgē .

³⁶So, the more you continue to give, the more you will experience becoming full. ³⁷You are such worthy children, are you not?

³⁶Aisē sapūt hō nā  ! ³⁷' sapūt ' key|kī line mē̃ hō ki sapūt bannē key|kī line mē̃ hō  ?

³⁸Are you in the line of those who are worthy? ³⁹Or, are you in the line of those who are becoming worthy?

³⁸Jaisē laukik mē̃ bhī mā̃-bāp bachchō̃ kō apnē hāthō̃ par nachātē rahtē haĩ arthāt sadā khuśh rakhtē , umaṅg-utsāh mē̃ rakhtē . ³⁹Aisē sapūt bachchē sadā sarv kō umaṅg-utsāh mē̃ nachātē rahē̃gē , uṛtī kalā mē̃ uṛātē rahē̃gē .

⁴⁰Just as, in a worldly way, parents hold their children’s hands and make them dance, that is, they constantly keep them happy, full of zeal and enthusiasm, in the same way, worthy children will make others dance with zeal and enthusiasm and make them fly in the flying stage.

⁴⁰Tō yah varṣh avyakt varṣh manā rahē hō .

⁴¹This year, you are celebrating the Avyakt Year.

⁴¹Avyakt varṣh arthāt bāp K|kē sapūt ban sabūt dēnē vālā bannā .

⁴²The Avyakt Year means to show the proof of being worthy of the Father.

⁴²Aisā sabūt dēnā arthāt manānā .

⁴³To show such proof means to celebrate.

⁴³Avyakt kā arth|earth hī hai vyakt bhāv aur vyakt bhāvnā sē parē .

⁴⁴The meaning of avyakt is to be beyond corporeal feelings and desires.

⁴⁴Jīvan mē̃ uṛtī kalā vā girtī kalā kā ādhār dō bātē̃ hī haĩ ( 1 ) bhāvnā aur ( 2 ) bhāv .

⁴⁵Generally, in life, the basis of the stages of ascent and descent are these two aspects: one is loving feelings (bhavna) and the other is intentions (bhav).

⁴⁵Agar kisī bhī kārya mē̃ kārya prati yā kārya karnē vālē vyakti kē prati bhāvnā śhrēṣhṭh hai , tō bhāvnā kā phal bhī śhrēṣhṭh svataḥ hī prāpt hōtā hai .

⁴⁶If in your work you have elevated feelings for both the work and the One who is carrying out the task, then the result attained by those feelings is automatically elevated. ⁴⁷One is to have a feeling of benevolence for everyone.

⁴⁶Ēk hai sarv prati kalyāṇ key|kī bhāvnā  ; dūsrī hai kōī kaisā bhī hō lēkin sadā snēh aur sahyōg dēnē key|kī bhāvnā  ; tīsrī hai sadā himmat-ullās baṛhānē key|kī bhāvnā  ; chauthī hai kōī kaisā bhī hō lēkin sadā apnēpan key|kī bhāvnā aur pāñchvī hai in sabkā foundation ātmik-svarūp key|kī bhāvnā .

⁴⁸The second is to have a feeling of giving love and co-operation, no matter what anyone is like. ⁴⁹The third is of constantly increasing zeal and enthusiasm. ⁵⁰The fourth is to have a feeling of everyone belonging to you, no matter what someone may be like. ⁵¹The fifth is the foundation of all of these and that is the feeling of soul consciousness.

⁴⁷Inkō kahā jātā hai sadbhāvnāyē̃ vā positive bhāvnāyē̃ .

⁵²These are called positive feelings.

⁴⁸Tō avyakt bannā arthāt yē sarv sadbhāvnāyē̃ rakhnā .

⁵³Therefore, to become avyakt means to have all of these positive feelings.

⁴⁹Agar in sadbhāvnāō̃ K|kē viparīt haĩ tab hī vyakt bhāv apnī taraph ākarṣhit kartā hai .

⁵⁴Only when your feelings are the opposite of these positive feelings do corporeal feelings attract you.

⁵⁰Vyakt bhāv kā arth|earth hī hai in pāñchō̃ bātō̃ K|kē negative arthāt viparīt sthiti mē̃ rahnā .

⁵⁵The meaning of corporeal feelings is to be negative, that is, to be the opposite of all these five aspects.

⁵¹Iskē viparīt kō tō svayã hī jāntē hō , varṇan karnē key|kī āvaśhyaktā nahī̃ .

⁵⁶You yourselves know what the opposite of these is; there is no need to speak about it.

⁵²Jab bhāvnā viparīt hōtī hai tō avyakt sthiti mē̃ sthit nahī̃ hō saktē .

⁵⁷When your feelings are the opposite of these, you cannot be stable in the avyakt stage.

⁵³Māyā K|kē ānē K|kē viśhēṣh yahī darvājē haĩ .

⁵⁸These are the special doors for Maya to come through.

⁵⁴Kisī bhī vighna kō check karō uskā mūl prīt kē bajāē viparīt bhāvnāyē̃ hī hōtī haĩ . ⁵⁵Bhāvnā pahlē saṅkalp rūp mē̃ hōtī hai , phir bōl mē̃ ātī hai aur uskē bād phir karma mē̃ ātī hai .

⁵⁹Check any obstacle that comes, and you’ll find that the reason is that, instead of having loving feelings, you have the opposite feelings. ⁶⁰Feelings first come in the form of thoughts, then in words and then in actions.

⁵⁶Jaisī bhāvnā hōgī vaisē vyaktiyō̃ K|kē har ēk chalan vā bōl kō usī bhāv sē dēkhē̃gē , sunē̃gē vā sambandh mē̃ āyēṅgē .

⁶¹As are your feelings, so you will see with that intention the activity and words of others and that is how you will listen to them and relate with them.

⁵⁷Bhāvnā sē bhāv bhī badaltā hai .

⁶²Feelings can change intentions.

⁵⁸Agar kisī ātmā kē prati kisī bhī samay īrṣhyā key|kī bhāvnā hai arthāt apnēpan key|kī bhāvnā nahī̃ hai tō us vyakti K|kē her|har chalan , her|har bōl sē misunderstand ( galatphahmī ) kā bhāv anubhav hōgā .

⁶³If, at any time, you have feelings of jealousy for any soul, that is, if you do not have the feeling of that one belonging to you, you will find that a misunderstanding will arise in every activity and word of that soul.

⁵⁹Vah achchhā bhī karēgā lēkin āpkī bhāvnā achchhī na hōnē K|kē kāraṇ her|har chalan aur bōl sē āpkō burā bhāv dikhāī dēgā .

⁶⁴That one may be doing something good, but, because your feelings are not good, you will only see a bad intention in that one's activity and words.

⁶⁰Tō bhāvnā bhāv kō badalnē vālī hai . ⁶¹Tō check karō ki her|har ātmā kē prati śhubh bhāvnā , śhubh bhāv rahtā hai  ?

⁶⁵Feelings change intentions, and so check whether you have good wishes and pure feelings for all souls.

⁶²Bhāv kō samajhnē mē̃ antar paṛnē sē ' misunderstanding ' māyā kā darvājā ban jātī hai .

⁶⁶Because there is a difference in understanding their intentions, this misunderstanding becomes a door for Maya.

⁶³Avyakt sthiti banānē kē liē viśhēṣh apnī bhāvnā aur bhāv kō check karō tō sahaj avyakt sthiti mē̃ viśhēṣh anubhav kartē rahē̃gē .

⁶⁷In order to create the avyakt stage, especially check your wishes and feelings and you will easily have special experiences through the avyakt stage.

⁶⁴Kaī bachchē aśhuddh bhāvnā vā aśhubh bhāv sē alag bhī rahtē haĩ .

⁶⁸Many children remain beyond impure wishes and impure feelings.

⁶⁵Lēkin ēk hai śhubh bhāv aur bhāvnā  ; dūsrī hai vyarth bhāv aur bhāvnā , tīsrī hai sādhāraṇ bhāvnā vā bhāv kyōṅki brāhmaṇ arthāt sēvā-bhāv .

⁶⁹However, one is pure wishes and pure feelings, the next is wasteful wishes and wasteful feelings and the third is ordinary wishes and ordinary feelings, because to be a Brahmin means to have the feeling of serving.

⁶⁶Tō sādhāraṇ bhāvnā vā sādhāraṇ bhāv nuksān nahī̃ kartā lēkin jō brāhmaṇ jīvan kā kartavya hai śhubh bhāvnā sē sēvā-bhāv , vah nahī̃ kar saktē haĩ isliē brāhmaṇ jīvan mē̃ jō sēvā kā phal jamā hōnē kā viśhēṣh vardān hai uskā anubhav nahī̃ kar sakē̃gē .

⁷⁰Having ordinary feelings and ordinary wishes does not cause any damage. ⁷¹However, the duty of Brahmin life is to have good feelings and pure intentions, but you are not able to do that. ⁷²This is why you would not be able to experience the special blessing of accumulating the fruit of service in Brahmin life.

⁶⁷Tō sādhāraṇ bhāvnā aur bhāv kō bhī śhrēṣhṭh bhāvnā , śhrēṣhṭh bhāv mē̃ parivartan karō .

⁷³So, transform ordinary feelings and ordinary wishes into elevated feelings and elevated wishes.

⁶⁸Check karē̃gē tō change karē̃gē aur avyakt phariśhtā bāp samān sahaj ban jāyēṅgē .

⁷⁴If you check this, you will be able to change it and easily become avyakt angels like the father.

⁶⁹Tō samjhā , avyakt varṣh kaisē manānā hai  ?

⁷⁵So do you understand how you have to celebrate the Avyakt Year?

⁷⁰' śhubh bhāvnā ' mansā-sēvā kā bahut śhrēṣhṭh sādhan hai aur ' śhrēṣhṭh bhāv ' sambandh-sampark mē̃ sarv K|kē pyārē bannē kā sahaj sādhan hai .

⁷⁶Having pure feelings is a very elevated way to do service through the mind, and having elevated wishes is an easy way to be loved by those who have connections and relationships with you.

⁷¹Jō sadā har ēk prati śhrēṣhṭh bhāv dhāraṇ kartā vahī mālā kā samīp maṇkā ban saktā hai kyōṅki mālā sambandh-sampark mē̃ samīp aur śhrēṣhṭhatā key|kī niśhānī hai .

⁷⁷Those who constantly have elevated wishes for everyone can become close beads of the rosary. ⁷⁸This is because a rosary is a sign of being close and having elevated feelings for those with whom you come into contact and have a relationship.

⁷²Kōī kisī bhī bhāv sē bōlē vā chalē lēkin āp sadā har ēk prati śhubh bhāv , śhrēṣhṭh bhāv dhāraṇ karō .

⁷⁹No matter with what intention someone speaks or moves along, you must constantly have elevated feelings for that one.

⁷³Jō ismē̃ vijayī hōtē haĩ vahī mālā mē̃ pirōnē K|kē adhikārī haĩ .

⁸⁰Only those who are victorious in this have a right to be threaded in the rosary of victory.

⁷⁴Chāhē sēvā K|kē kṣhētra mē̃ bhāṣhaṇ nahī̃ kar saktē , plan nahī̃ banā saktē lēkin jō har ēk sē sambandh-sampark mē̃ śhubh bhāv rakh saktē haĩ , tō yah ' śhubh bhāv ' sūkṣhma sēvā-bhāv mē̃ jamā hō jāyēgā .

⁸¹Even if someone cannot give lectures on the field of service or cannot make plans, if that one is able to have good wishes for each one he or she comes into contact with or has a relationship with, then these good wishes will be accumulated in the account of subtle service through feelings.

⁷⁵Aisē śhubh bhāv vālā sadā sabhī kō sukh dēgā , sukh lēgā .

⁸²Those who have good wishes and feelings constantly give happiness to others and receive happiness.

⁷⁶Tō yah bhī sēvā hai aur yah sēvā-bhāv āgē number lēnē kā adhikārī banā dēgā isliē mālā kā maṇkā ban jāyēṅgē . ⁷⁷Samjhā  ?

⁸³So, this too is doing service. ⁸⁴This feeling of serving enables you to claim a right to a number in the front. ⁸⁵Therefore, you will become a bead of the rosary.

⁷⁸Kabhī bhī aisē nahī̃ sōchnā ki hamkō tō bhāṣhaṇ karnē kā chance hī nahī̃ miltā hai , baṛī-baṛī sēvā kā chance nahī̃ miltā .

⁸⁶Do you understand? ⁸⁷Do not ever think that you never have a chance to give lectures or that you do not have a chance to do important service.

⁷⁹Lēkin yah sēvā-bhāv kā golden chance lēnē vālā chancellor key|kī line mē̃ ā jāyēgā arthāt viśhēṣh ātmā ban jāyēgā , isliē is varṣh mē̃ viśhēṣh yah ' śhubh bhāvnā ' aur ' śhrēṣhṭh bhāv ' dhāraṇ karnē kā viśhēṣh attention rakhnā .

⁸⁸Those who take this golden chance of doing service with feelings will come into the line of chancellors, that is, they will become special souls. ⁸⁹Therefore, pay special attention this year to imbibing good wishes and elevated feelings.

⁸⁰Aśhubh bhāv aur aśhubh bhāvnā kō bhī apnē śhubh bhāv aur śhubh bhāvnā sē parivartan kar saktē hō .

⁹⁰You can transform bad wishes and impure feelings with your good wishes and pure feelings.

⁸¹Sunāyā thā nā ki gulāb kā puṣhp badbū key|kī khād sē khuśhbū dhāraṇ kar khuśhbūdār gulāb ban saktā hai .

⁹¹You were told that a rose can imbibe fragrance from the bad odour of manure and become a fragrant rose.

⁸²Tō āp śhrēṣhṭh ātmāyē̃ aśhubh , vyarth , sādhāraṇ bhāvnā aur bhāv kō śhrēṣhṭhatā mē̃ nahī̃ badal saktē  !

⁹²So, can you elevated souls not transform impure, wasteful and ordinary feelings and wishes into elevated feelings and wishes?

⁸³Vā kahē̃gē kyā karē̃ , iskī hai hī aśhubh bhāvnā , inkā bhāv hī mērē prati bahut kharāb hai , maĩ kyā karū̃  ?

⁹³Or would you say: "What can I do? ⁹⁴This one has impure feelings; this one has very bad intentions towards me; what can I do?"

⁸⁴Aisē tō nahī̃ bōlē̃gē nā  !

⁹⁵You would not say this, would you?

⁸⁵Āpkā tō title hī hai viśhva-parivartak .

⁹⁶Your title is, "World Transformers".

⁸⁶Jab prakr̥iti kō tamōguṇī sē satōguṇī banā saktē hō  ; tō kyā ātmāō̃ K|kē bhāv aur bhāvnā K|kē parivartak nahī̃ ban saktē  ?

⁹⁷Since you can change tamoguni matter into satoguni matter, can you not become the ones who transform the feelings and intentions of souls?

⁸⁷Tō yahī lakṣhya bāp samān avyakt phariśhtā bannē K|kē lakṣhaṇ sahaj aur svataḥ lāyēgā .

⁹⁸This aim will easily and automatically then bring about the qualifications for becoming an avyakt angel, equal to the father.

⁸⁸Samjhā , kaisē avyakt varṣh manānā hai  ?

⁹⁹Do you understand how you have to celebrate?

⁸⁹Manānā arthāt bannā yah brāhmaṇō̃ key|kī bhāṣhā kā siddhānt hai .

¹⁰⁰To celebrate this means to become that. ¹⁰¹This is the principle of the language of Brahmins.

⁹⁰Bannā hai nā ki sirph manānā hai  ?

¹⁰²Do you have to become that or just celebrate it?

⁹¹Tō brāhmaṇō̃ mē̃ vartamān samay isī puruṣhārth key|kī viśhēṣh āvaśhyaktā hai aur yahī sēvā mālā K|kē maṇakō̃ kō samīp lāē mālā prasiddh karēgī .

¹⁰³There is a special need for Brahmins to make this effort. ¹⁰⁴Doing this service will bring the beads of the rosary close and reveal the rosary.

⁹²Mālā K|kē maṇakē alag-alag taiyār hō rahē haĩ . ⁹³Lēkin mālā arthāt dānē , dānē key|kī samīpatā .

¹⁰⁵The beads of the rosary are becoming ready individually, but a rosary means closeness between each bead.

⁹⁴Tō yah dō bātē̃ dānē key|kī dānē sē samīpatā kā sādhan haĩ .

¹⁰⁶So, these two aspects are the way to bring about closeness between each bead.

⁹⁵Iskō hī kahā jātā hai sapūt arthāt sabūt dēnē vālē .

¹⁰⁷This is known as becoming worthy, that is, to become those who show the proof of it.

⁹⁶Achchhā  !

¹⁰⁸Achcha.

⁹⁷Chārō̃ ōr K|kē sarv snēh kā sabūt dēnē vālē sapūt bachchō̃ kō , sadā bāp samān phariśhtā bannē K|kē umaṅg-utsāh mē̃ rahnē vālī ātmāō̃ kō , sadā sarv prati śhrēṣhṭh bhāvnā aur śhrēṣhṭh bhāv rakhnē vālī vijayī ātmāō̃ kō , sadā her|har ātmā kō śhrēṣhṭh bhāvnā sē parivartan karnē vālē viśhva-parivartak ātmāō̃ kō , sadā vijayī ban vijay mālā mē̃ samīp ānē vālē vijayī ratnō̃ kō bāpdādā kā avyakt varṣh key|kī mubārak K|kē sāth-sāth yād-pyār aur namastē .

¹⁰⁹To all the worthy children everywhere who show the proof of love, to the souls who constantly have zeal and enthusiasm for becoming like the father, to the victorious souls who constantly have elevated feelings and elevated wishes for all souls, to the world-transformer souls who transform every soul with their elevated feelings, to the victorious jewels who are constantly victorious and are coming close together in the rosary of victory, as well as giving you greetings for the Avyakt Year, please accept BapDada's love, remembrance and namaste. ¹¹⁰BapDada meeting Dadis

⁹⁸Dādiyō̃ sē mulākāt

¹¹¹BapDada speaking to Dadi Janki:

⁹⁹Jānkī dādī sē  : apnī himmat aur sarv K|kē sahyōg key|kī duāyē̃ śharīr kō chalā rahī haĩ .

¹¹²You are making your body move with your own courage and everyone’s blessings of co-operation.

¹⁰⁰Samay par śharīr bhī sahyōg dē dētā hai .

¹¹³At the right time the body co-operates.

¹⁰¹Iskō kahtē haĩ extra duāō̃ key|kī madad .

¹¹⁴This is known as receiving extra help through blessings.

¹⁰²Tō viśhēṣh ātmāō̃ kō yah extra madad miltī hī hai .

¹¹⁵Special souls definitely receive this extra help.

¹⁰³Thōṛā śharīr kō rest bhī dēnā paṛtā hai .

¹¹⁶You have to give your body a little rest.

¹⁰⁴Agar nahī̃ dētē haĩ tō vō khiṭkhiṭ kartā hai .

¹¹⁷If you don’t give it rest, it creates complications.

¹⁰⁵Jaisē aurō̃ kō jō chāhtā hai vō dē dētē hō nā  !

¹¹⁸When others want something, you give them that, do you not?

¹⁰⁶Kiskō śhānti chāhiē , kiskō sukh chāhiē , kiskō himmat chāhiē tō dētē hō nā  !

¹¹⁹Some want peace, some want happiness, some want courage and so you give them that.

¹⁰⁷Tō śharīr kō jō chāhiē vō bhī dē diyā karō .

¹²⁰So give your body whatever it needs. ¹²¹It too needs something.

¹⁰⁸Iskō bhī tō kuchh chāhiē nā  ! ¹⁰⁹Kyōṅki yah śharīr bhī amānat hai nā  !

¹²²That body is a valuable thing that has been entrusted to you; you have to look after it.

¹¹⁰Iskō bhī sambhālnā tō paṛtā hai nā  ! ¹¹¹Achchhī himmat sē chalā rahī hō aur chalnā hī hai .

¹²³You are making it move along very well with courage and it has to move along.

¹¹²Samay par āvaśhyaktā anusār jaisē śharīr āpkō sahyōg dē dētā hai , tō āp bhī thōṛā-thōṛā sahyōg dē dō .

¹²⁴Just as your body co-operates with you according to the need of the time, so you must also give it your co-operation.

¹¹³Knowledgeful tō hō hī .

¹²⁵You are knowledge-full anyway.

¹¹⁴Achchhā hai kyōṅki is śharīr dvārā hī anēk ātmāō̃ kā kalyāṇ hōnā hai .

¹²⁶It is good. ¹²⁷Many souls will be benefited through that body.

¹¹⁵Āp lōgō̃ K|kē sirph sāth K|kē anubhav sē hī sab bahut baṛī madad kā anubhav kartē haĩ .

¹²⁸Everyone experiences great help simply from experiencing your companionship.

¹¹⁶Hāzir hōnā bhī sēvā key|kī hāzirī hō jātī hai .

¹²⁹To remain present also becomes a presence in service being done.

¹¹⁷Chāhē sthūl sēvā na bhī karē̃ lēkin hājir hōnē sē hājirī paṛ jātī hai .

¹³⁰Even if you don’t do physical service, by remaining present, that presence is accounted for.

¹¹⁸Second bhī sēvā K|kē binā na rah saktē hō , na rahtē hō , isliē sēvā kā jamā kā khātā jamā hō hī rahā hai .

¹³¹You cannot stay without doing service for even a second, nor do you stay anywhere without doing service. ¹³²This is why your account of accumulation of service continues to grow.

¹¹⁹Bahut achchhā part bajā rahī hō , bajātī rahē̃gī .

¹³³You are playing a very good part and will continue to play it.

¹²⁰Achchhā part milā hai nā  !

¹³⁴You have received a good part.

¹²¹Itnā baṛhiyā part drama anusār duāō̃ K|kē kāraṇ milā hai  !

¹³⁵You have received such a beautiful part according to the drama because of blessings.

¹²²Yē brāhmaṇ janm K|kē ādi K|kē saṅskār ' merciful ' aur ' sahyōg key|kī bhāvnā ' kā phal hai .

¹³⁶This is the fruit of the original sanskars of your Brahmin birth – being merciful and having the desire to co-operate.

¹²³Chāhē tan sē , chāhē man sē merciful aur sahyōg key|kī bhāvnā kā part ādi sē milā huā hai isliē uskā phal sahaj prāpt hō rahā hai .

¹³⁷Whether through your body or your mind, you have received the part from the beginning of being merciful and have had the desire to co-operate. ¹³⁸This is why you easily receive that fruit.

¹²⁴Śhārīrik sahyōg key|kī bhī sēvā dil sē kī hai isliē śharīr key|kī āyu in duāō̃ sē baṛh rahī hai .

¹³⁹You have also served from your heart with your physical co-operation. ¹⁴⁰This is why – because of blessings – your lifespan is increasing.

¹²⁵Achchhā  !

¹⁴¹Achcha.

¹²⁶Dādī jī sē  : achchhā , service karkē āī hō  !

¹⁴²BapDada speaking to Dadiji: ¹⁴³Achcha, you have come back, having done service.

¹²⁷Yah drama bhī sahyōgī bantā hai aur yē śhubh bhāvnā kā phal aur bal miltā hai .

¹⁴⁴This drama is also co-operative and you receive the fruit and power of good wishes.

¹²⁸Saṅgaṭhit rūp mē̃ śhubh bhāvnā yē phal dētī hai .

¹⁴⁵Good wishes in a collective form gives you this fruit.

¹²⁹Tō achchhā rahā aur achchhē tē achchhā rahnā hī hai .

¹⁴⁶So, it was good and it has to be the best of all.

¹³⁰Abhī tō aur bhī avyakt sthiti dvārā viśhva key|kī ātmāō̃ kō aur sēvā mē̃ āgē baṛhnē kā bal milēgā . ¹³¹Sirph brāhmaṇō̃ K|kē dr̥iṛh parivartan kē liē viśhva-parivartan rukā huā hai .

¹⁴⁷Now, through your avyakt stage, souls and world service will receive power to move forward. ¹⁴⁸World transformation is now waiting for the firm transformation of Brahmins. ¹⁴⁹The transformation of Brahmins is sometimes powerful and sometimes light.

¹³²Brāhmaṇō̃ kā parivartan kabhī powerful hōtā hai , kabhī halkā hōtā hai .

¹⁵⁰So, this upheaval is also sometimes strong and sometimes slack.

¹³³Tō yē halchal bhī kabhī jōr pakaṛtī hai , kabhī ḍhīlī hōtī hai .

¹⁵¹These are the Brahmins who are to become full and complete.

¹³⁴Sampann bannē tō yahī brāhmaṇ haĩ .

¹⁵²Achcha. ¹⁵³BapDada speaking to Dadi Chandermani:

¹³⁵Achchhā  ! ¹³⁶Chandramaṇi dādī sē  : bēhad key|kī chakravartī ban gaī , āj yahā̃ , kal vahā̃  !

¹⁵⁴You have become an unlimited ruler of the globe, today you are here and tomorrow you will be there.

¹³⁷Tō iskō hī kahā jātā hai viśhva key|kī ātmāō̃ sē svataḥ aur sahaj sambandh baṛhnā .

¹⁵⁵This is known as extending your relationships naturally and easily with souls of the world.

¹³⁸Viśhva kā rājya karnā hai , viśhva-kalyāṇakārī haĩ , tō kōnē-kōnē mē̃ pāṅw tō rakhnē chāhiē nā isliē dēśh-vidēśh mē̃ chance mil jātā hai .

¹⁵⁶You have to rule the world, you are a world benefactor and so you have to step foot in every corner of the world, do you not? ¹⁵⁷This is why you have a chance in this land and abroad.

¹³⁹Programme na bhī banāō lēkin yah ḍrāmānusār saṅgam key|kī sēvā bhaviṣhya kō pratyakṣha kar rahī hai isliē bēhad key|kī sēvā aur bēhad K|kē sambandh-sampark baṛh rahē haĩ aur baṛhtē rahē̃gē .

¹⁵⁸Even if you don’t make a programme, according to the drama, the service of the confluence age is revealing the future, and this is why unlimited service and unlimited relationships and connections are increasing and will continue to increase.

¹⁴⁰State kā rājā tō nahī̃ bannā hai , viśhva kā bannā hai  !

¹⁵⁹You don’t want to become a king of a State, you have to become this of the world.

¹⁴¹Pañjāb kā rājā tō nahī̃ bannā hai  !

¹⁶⁰You are not going to become a king of Punjab!

¹⁴²Vō tō nimitt duty hai , duty samajhkar nibhātē hō .

¹⁶¹That is just a duty as an instrument and you are fulfilling that while considering it to be your duty.

¹⁴³Bākī order karē̃ ki madhuban nivāsī bannā hai , tō sōchē̃gē kyā ki pañjāb kā kyā hōgā  ?

¹⁶²However, if you were ordered to become a resident of Madhuban, would you then think about what would happen to Punjab?

¹⁴⁴Nahī̃ .

¹⁶³No.

¹⁴⁵Jab tak jahā̃ key|kī jō duty hai , bahut achchhī tarah sē nibhānā hī hai .

¹⁶⁴Whatever duty you are given for anywhere, you definitely have to fulfil that very well.

¹⁴⁶Jānkī dādī sē  : abhī kahē̃ ki āp foreign sē yahā̃ ā jāō tō baiṭh jāyēṅgī nā  !

¹⁶⁵BapDada speaking to Dadi Janki: ¹⁶⁶If you are told to come here from abroad, you would come and sit here, would you not?

¹⁴⁷Bāp bhējtē haĩ , khud nahī̃ jātī hō .

¹⁶⁷The Father sends you, He Himself does not go anywhere.

¹⁴⁸Ākhir tō sabhī kō yahā̃ ānā hī paṛēgā nā  !

¹⁶⁸Eventually, everyone will have to come here.

¹⁴⁹Isliē bār-bār ātē-ātē phir rah jāyēṅgē .

¹⁶⁹This is why, after coming here again and again, you will eventually stay here.

¹⁵⁰Chakkar lagākar ā jātē hō nā  !

¹⁷⁰You go on a tour and then come back, do you not?

¹⁵¹Isliē nyārē bhī hō aur sēvā K|kē pyārē bhī .

¹⁷¹This is why you are detached and also have love for doing service.

¹⁵²Dēśh aur vyaktiyō̃ K|kē pyārē nahī̃ , sēvā K|kē pyārē .

¹⁷²Not love for the country and the people, but love for serving them.

¹⁵³Achchhā  !

¹⁷³Achcha.

¹⁵⁴Sabkō yād dēnā , avyakt varṣh key|kī mubārak dēnā .

¹⁷⁴Give remembrance to everyone. ¹⁷⁵Give congratulations for the Avyakt year.

¹⁵⁵Vardān  : gyān kō light aur might K|kē rūp sē samay par kārya mē̃ lagānē vālē gyānī tū ātmā bhav

¹⁷⁶Blessing: May you be a knowledgeable soul who uses knowledge in the form of light and might at the right time.

¹⁵⁶Gyān arthāt knowledge aur knowledge is light , might kahā jātā hai .

¹⁷⁷ Gyan means knowledge and knowledge is said to be light and might.

¹⁵⁷Jab light arthāt rōśhnī hai ki yē wrong hai , yē right hai , yē andhkār hai , yē prakāśh hai , yē vyarth hai , yē samarth hai tō light aur might sē sampann ātmā kabhī andhkār mē̃ nahī̃ rah saktī .

¹⁷⁸When there is light, the enlightenment of what is right and what is wrong, or that this is darkness and that is light, this is wasteful and that is powerful, then a soul who is full of light and might can never be in any darkness.

¹⁵⁸Agar andhkār samajhtē huē bhī andhkār mē̃ hai tō usē gyānī vā samajhdār nahī̃ kahē̃gē .

¹⁷⁹If, while knowing about darkness, you stay in that darkness, that is not called being gyani or sensible.

¹⁵⁹Gyānī tū ātmā kabhī bhī wrong karmō K|kē , saṅkalpō̃ K|kē vā svabhāv-sanskār K|kē vaśhībhūt nahī̃ hō saktī .

¹⁸⁰A gyani soul can never be influenced by wrong actions, thoughts, nature or sanskars.

¹⁶⁰Slōgan  : hero part bajānē kē liē zero bāp kē sāth combined hōkar rahō .

¹⁸¹Slogan: In order to play a hero part, remain combined with the Zero (Point) Father.

¹⁸²*** Om Shanti ***