सोमवार 5 दिसंबर 2022 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
005-12-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
0 05/12/22 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - jitnā gyān ratnō̃ kā dān karē̃gē utnā khajānā bhartā jāyēgā , vichār sāgar manthan chaltā rahēgā , dhārṇā achchhī hōgī ' '
1Essence: Sweet children, the more jewels of knowledge you donate, the fuller your treasure store will become; your churning of the ocean of knowledge will continue and you will be able to imbibe jewels well.
Question
2Praśhna : jin ātmāō̃ K|kē bhāgya mē̃ bēhad kā sukh nahī̃ hai , unkī niśhānī kyā hōgī ?
2Question: What are the signs of souls who don't have unlimited happiness in their fortune?
Answer
3Uttar : vah gyān kō sunē̃gē lēkin aisē jaisē ulṭā ghaṛā .
3Answer: They listen to this knowledge, but they are like an upside-down pot; nothing sits in their intellects. 4They praise this knowledge and say that it is good.
4Buddhi mē̃ kuchh bhī baiṭhēgā nahī̃ . 5Achchhā-achchhā karē̃gē , mahimā karē̃gē . 6Kahē̃gē hā̃ , sabkō yah sunānā chāhiē , mārg bahut achchhā hai .
5They agree that it should be given to everyone and that this path is very good, but they do not follow this path themselves.
7Parantu khud us par nahī̃ chalē̃gē .
6Baba says: That is their fortune.
8Bābā kahtē yah bhī takdīr .
7It is the duty of you children to do service.
9Tum bachchō̃ kā farj hai service karnā .
8Continue to relate this to thousands of people.
10Hajārō̃ kō sunātē rahō .
9At least subjects will be created.
11Prajā tō bantī hai . 12Mā̃-bāp misal bēhad K|kē bāp sē varsā lēnē kā puruṣhārth karō .
10Make effort in the same way that the mother and father do and claim your inheritance from the unlimited Father.
13Knowledge kō dhāraṇ kar āp samān banātē rahō .
11Imbibe knowledge and continue to make others equal to yourselves.
Song
14Gīt : takdīr jagākar āī hū̃ …
12Song: I have come having awakened my fortune.
Murli
15Ōm śhānti .
13Om shanti.
16Takdīr sadaiv dō prakār key|kī hōtī hai . 17Ēk achchhī dūsrī burī . 18Ēk sukh key|kī dūsrī duḥkh key|kī .
14There are always two types of fortune: one is good and the other is bad; one is of happiness and the other is of sorrow.
19Bhārat K|kē sukh key|kī takdīr bhī hai , tō duḥkh key|kī takdīr bhī hai .
15Bharat has the fortune of happiness and also the fortune of sorrow.
20Bhārat hī sukhdhām thā , bhārat hī duḥkhdhām hai .
16Bharat itself was the land of happiness and it is now the land of sorrow.
21Makān nayā hai tō achchhī takdīr hai .
17If your house is new, that is good fortune.
22Purānā hai tō burī takdīr .
18If it is old, that is bad fortune.
23Bhārat hī pahlē nayā thā , ab phir purānā huā hai .
19Bharat itself was new at first and has now become old.
24In bātō̃ kō bhī tum bachchē hī samajh saktē hō , duniyā nahī̃ jāntī .
20Only you children can understand these things. 21The world doesn't know them.
25Tumhārā dhyān in bātō̃ taraph khiñchvāyā jātā hai ki bachchē tum kitnē takdīrvān thē .
22Your attention is drawn to these things. 23Children, you were so fortunate!
26Dēvī-dēvtā viśhva K|kē mālik thē , abhī nahī̃ haĩ .
24The deities were the masters of the world. 25They are not that now.
27Achchhī takdīr badal ab burī hō gaī hai .
26Their good fortune changed and became bad.
28Achchhī takdīr kaisē aur kab hōtī hai , yah samajhnē key|kī bāt hai .
27It is something to understand how and when you have good fortune.
29Samjhānē vālā ēk hī bēhad kā bāp hai .
28Only the one unlimited Father is the one who explains to you.
30Bhārat key|kī ūñchī takdīr kab thī ?
29When was the fortune of Bharat elevated?
31Jab svarg thā .
30When it was heaven.
32Burī takdīr ab hai .
31It now has bad fortune.
33Gātē bhī haĩ hē patit-pāvan ākar hamārī pāvan takdīr banāō .
32They even sing: O Purifier, come and make our fortune pure!
34Bhārat pāvan thā tō jabardast takdīr thī .
33When Bharat was pure, it had very great fortune.
35Abhī vahī bhārat patit hai kyōṅki vikārī haĩ .
34That same Bharat is now impure because it is vicious.
36Vikārī aur nirvikārī dōnō̃ hōtē haĩ .
35There are both the vicious and the viceless.
37Ham agar is samay nirvikārī banē̃gē tō dēvtā banē̃gē .
36If we become viceless at this time we will become deities.
38Ab bāp kō bulātē rahtē haĩ .
37People continue to call out to the Father.
39Kumbha K|kē mēlē par bhī jarūr gātē hōṅgē - patit-pāvan sītārām . . . .
38At the Kumbha Mela they definitely sing: The Purifier is Sita-Rama (Rama who belongs to Sita).
40Patit-pāvnī nadī tō hai nahī̃ .
39A river is not the Purifier.
41Manuṣhyō̃ key|kī jab takdīr burī hōtī hai tō kitnē pattharbuddhi hō jātē haĩ .
40When people's fortune becomes bad, they have such stone intellects!
42Duḥkh aur sukh kā yah khēl hai .
41This is a play of happiness and sorrow.
43Duḥkh kaun dētē haĩ ?
42Who causes sorrow?
44Sukh kaun dētē haĩ ?
43Who gives you happiness?
45Dōnō̃ K|kē chitra bahut nāmī-grāmī haĩ .
44The pictures of both are very well known.
46Sukh kē liē parampitā paramātmā kō yād kartē haĩ . 47Hē duḥkh hartā sukhkartā .
45For happiness, everyone remembers the Supreme Father, the Supreme Soul: O Remover of Sorrow and Bestower of Fortune!
48Tō issē siddha hai ki bāp kabhī duḥkh nahī̃ dētē .
46This proves that the Father never causes sorrow.
49Vō lōg samajhtē haĩ bhagvān hī duḥkh sukh dōnō̃ dētē haĩ .
47Those people think that it is God who gives both happiness and sorrow.
50Pāī-paisē key|kī bāt bhī kōī samajhtē nahī̃ haĩ .
48No one even understands something that is worth a few pennies (something so small).
51Abhī tumkō bāp nē pārasbuddhi banāyā hai .
49The Father has now made your intellects divine.
52Buddhi kā tālā khōlā hai .
50He has opened the locks on your intellects.
53Tum jāntē hō sr̥iṣhṭi kā chakra phirtā rahtā hai .
51You know that the world cycle continues to turn.
54Sr̥iṣhṭi purānī hōtī hai tō usmē̃ duḥkh hai .
52When the world becomes old, there is sorrow.
55Abhī tumkō 3 ôkhē̃ milī haĩ .
53Each of you has now received a three eyes.
56Tum sabkō samjhā saktē hō jabki gātē hō patit-pāvan āō , phir nadī par kyō̃ ākar baiṭhē hō ?
54You can ask everyone why, since they sing out to the Purifier to come, they are sitting there at the river?
57Yah yagya tap ādi karnā , vēd śhāstra ādi paṛhnā sab bhakti mārg hai .
55To have sacrificial fires, to do tapasya, to study the Vedas and scriptures are all the path of devotion.
58Bāp kahtē haĩ - maĩ insē nahī̃ miltā hū̃ .
56The Father says: I cannot be found by doing those things.
59Jab tumhārī bhakti pūrī hōtī hai tab maĩ ākar sadgati dētā hū̃ .
57I come and grant you salvation when your devotion comes to an end.
60Yōg kā bhī gyān chāhiē .
58You need the knowledge of yoga.
61Pāvan bannē kē liē bhī gyān chāhiē .
59You also need this knowledge in order to become pure.
62Śhāstra paṛhnē sē tō pāvan bannē key|kī kōī bāt nahī̃ .
60It is not a question of becoming pure by reading the scriptures etc.
63Vivēk kahtā hai bhārat jab pāvan thā , sampūrṇ nirvikārī thā tab dhanvān bhī bahut thē .
61The conscience says that when Bharat was pure and completely viceless, it was very wealthy.
64Aisā dhanvān aur pavitra kisnē banāyā ?
62Who made it so wealthy and pure?
65Kyā gaṅgā snān karnē sē banē̃ yā śhāstrō̃ kō paṛhnē sē banē̃ ?
63Did it become that by people bathing in the Ganges or by them reading the scriptures?
66Yah tō tum kartē hī āyē hō phir bhī pukārtē haĩ ki hē patit-pāvan āō .
64You have been doing that all the time, but nevertheless, you still call out: O Purifier, come!
67Jab patit duniyā kā samay pūrā hōgā tab hī patit-pāvan bāp ākar svarg key|kī sthāpanā karē̃gē .
65Only when the time has come for the impure world to come to an end will the Purifier Father come and establish heaven.
68Pāvan duniyā hai satyug , patit duniyā hai kaliyug .
66The pure world is the golden age and the impure world is the iron age.
69Yah kōī samajhtē nahī̃ haĩ ki patit-pāvan ēk hī paramātmā hai .
67No one understands that the Purifier is only the one Supreme Soul.
70Gātē haĩ patit-pāvan sītā-rām . . . uskā arth|earth bhī bāp hī samjhātē haĩ ki sabhī sītāō̃ kā rām ēk hī paramātmā hai .
68They sing: The Purifier is Sita-Rama (Rama who belongs to Sita). 69The Father explains that the meaning of this is that the Supreme Soul is the Rama of all the Sitas.
71Kahtē haĩ sabkā dātā rām .
70They say: The Bestower for All is Rama.
72Dātā kyā ?
71He is the Bestower of what?
73Yah bhī nahī̃ samajhtē haĩ .
72They don't even know this.
74Bāp samjhātē haĩ sabkā dātā rām tō ēk nirākār hī hai .
73The Father explains: The Bestower for All, Rama, is the incorporeal One.
75Buddhi kō bilkul tālā lagā huā hai . 76Buddhi mē̃ baiṭhtā hī nahī̃ hai .
74Their intellects are completely locked; this just doesn't sit in their intellects.
77Satyug mē̃ sab pārasbuddhi haĩ , nām hī hai pārasnāth , pāraspurī .
75In the golden age, all have divine intellects. 76The very name is the Lord of Divinity, the land of divinity.
78Tum bachchē bhī is samay pārasnāth bantē hō .
77At this time, you children are also becoming lords of divinity.
79Ātmā golden age bantī hai .
78Souls become golden aged.
80Abhī iron age buddhi hai .
79Your intellects are now iron aged.
81Golden age buddhi sukh uṭhātē haĩ , iron age buddhi duḥkh uṭhātē haĩ .
80A golden-aged intellect takes happiness and an iron-aged intellect takes sorrow.
82Manuṣhya viṣh kē pīchhē hairān hōtē haĩ .
81People distress themselves by chasing after poison.
83Pavitra bannē mē̃ dēkhō kitnā haṅgāmā kartē haĩ .
82Look how much upheaval they create when someone wants to follow purity.
84Gāyā bhī huā hai kaṅs , jarāsandhī , duḥśhāsan , pūtanā , sūpnakhā . . . . yah sab past key|kī bātō̃ kā gāyan hai .
83Devils such as Kans, Jarasandha, Dushashan, Putna, Supnakha are remembered. 84All of those are memorials of things of the past.
85Jarūr saṅgamyug kā hī gāyan hai .
85It is definitely the praise of the confluence age.
86Her|har bāt saṅgam key|kī hī gāī jātī hai .
86Everything of the confluence age is remembered.
87Bāp kahtē haĩ - maĩ bhī patitō̃ kō pāvan banānē ēk hī bār ātā hū̃ .
87The Father says: I only come once to purify the impure.
88Tum jāntē hō ki bābā kā dhandhā hī hai patitō̃ kō pāvan banānā .
88You know that Baba's business is to purify the impure.
89Bāp rachayitā hai tō jarūr naī rachnā hī rachē̃gē .
89The Father is the Creator and so He would definitely create a new creation.
90Rāvaṇ hai patit banānē vālā . 91Bāp hai pāvan banānē vālā .
90Ravan is the one who makes you impure and the Father is the One who makes you pure.
92Uskā yathārth nām śhiv hai .
91His correct name is Shiva.
93Śhivrātri bhī manātē haĩ .
92People celebrate Shiv Ratri.
94Rātri kā bhī arth|earth tum samajhtē hō .
93You understand the meaning of ratri (night).
95Bāp āyēgā tab jab bhakti arthāt rāt pūrī hō din hōgā .
94The Father comes when devotion, that is, when the night ends and the day comes.
96Ab bāp kahtē haĩ bachchē pāvan banō .
95The Father says: Children, now become pure!
97Ab vāpis jānē kā hai .
96You now have to return home.
98Satyug thā ab phir chakra repeat hōgā .
97There was the golden age and the cycle now has to repeat.
99Tum bachchō̃ kō manuṣhya sē dēvtā banā rahā hū̃ .
98I am changing you children from human beings into deities.
100Dēvtāyē̃ bhī manuṣhya hī thē aur kōī fark nahī̃ hai . 101Sirph vah gōrē arthāt pāvan haĩ aur abhī K|kē manuṣhya sānvarē arthāt patit haĩ .
99Deities too were human beings. 100It is just that they were beautiful, that is, they were pure whereas the human beings of today are ugly, that is, they are impure; there is no other difference.
102Bhārat golden aged thā , abhī iron aged hai .
101Bharat was golden aged. 102It is now iron aged.
103Ātmā mē̃ khād paṛ gaī hai - vah nikalēgī yōg agni sē .
103Souls have alloy mixed in them. 104That can only be removed with the fire of yoga.
104Āgē manmanābhav akṣhar paṛhtē thē .
105Previously, they used to read the term, ‘Manmanabhav’.
105Arth|earth kuchh bhī nahī̃ samajhtē thē .
106They didn't understand the meaning of it at all.
106Parampitā paramātmā kē sāth buddhiyōg lagānā hai , parantu unkē rūp kā hī kiskō patā nahī̃ hai tō yōg kaisē lag saktā hai .
107You have to connect your intellects in yoga to the Supreme Father, the Supreme Soul. 108However, no one even knows His form, so how could they have yoga with Him?
107Kahtē haĩ paramātmā nām rūp sē nyārā hai tō yōg kissē lagāyē̃ ?
109Since they say that God is beyond name and form, with whom would they have yoga?
108Bhagvānuvāch - manmanābhav .
110God speaks: Manmanabhav!
109Dēh kā abhimān chhōṛō , apnē kō ātmā samjhō .
111Renounce the arrogance of your bodies! 112Consider yourselves to be souls!
110Ātmā kā rūp kyā hai ?
113What is the form of a soul?
111Kahtē haĩ ātmā star hai , bhrakuṭī kē bīch mē̃ rahtī hai .
114They say that a soul is a star that resides in the centre of the forehead.
112Tō ātmāō̃ kā bāp bhī aisā hī hōgā .
115Therefore, the Father of souls would also be like that.
113Unkō phir nām rūp sē nyārā kahtē haĩ .
116They then say that He is beyond name and form.
114Bāp kē liē kahtē haĩ brahm hai , akhaṇḍ jyōti tatva hai .
117They say of the Father that He is the brahm element, that He is an element of constant light.
115Brahm tō bēant hō gayā . 116Jaisē ākāśh kā ant nahī̃ pā saktē .
118Just as you cannot reach the end of the sky so Brahm too is unlimited.
117Achchhā kōī karkē ant pā bhī lēvē . 118Parantu ussē mukti jīvanmukti tō kōī kō miltī nahī̃ hai .
119OK, even if someone does reach the end, no one receives liberation or liberation-in-life by doing that.
119Mukti jīvanmukti kā arth|earth bhī tum bachchē hī samajhtē hō .
120Only you children understand the meaning of liberation and liberation-in-life.
120Duniyā tō kuchh bhī nahī̃ jāntī .
121The world doesn't know anything at all.
121Gātē bhī haĩ gyān kā sāgar , manuṣhya sr̥iṣhṭi kā bījrūp hai .
122They even sing: He is the Ocean of Knowledge, the Seed of the human world tree.
122Sat hai , chaitanya hai , patit-pāvan hai tō jarūr patit duniyā mē̃ āyēṅgē .
123He is the Truth and the Living Being. 124He is the Purifier and so He would definitely come in the impure world.
123Tum samjhātē hō jab gyān hai tō bhakti hō na sakē .
125You explain that when knowledge exists, there cannot be devotion.
124Gyān hai din satyug trētā .
126Knowledge is the day, the golden and silver ages.
125Bhakti hai rāt .
127Devotion is the night.
126Gyān kā sāgar parampitā paramātmā hai na ki pānī - yah sabkō samjhānā hai .
128Explain to everyone that the Supreme Father, the Supreme Soul, not water, is the Ocean of Knowledge.
127Sārē bhārat kō kaisē paigām dēnā hai unkē liē bābā achchhī-achchhī yuktiyā̃ samjhātē rahtē haĩ .
129Baba continues to tell all of you very good ways to give Baba's message to the whole of Bharat.
128Mēlā tō vāstav mē̃ ātmā aur paramātmā kā hī gāyā huā hai .
130In fact, the mela of souls and the Supreme Soul is remembered.
129Paramātmā tō ēk ṭhaharā|ṭhahrā .
131The Supreme Soul is only One.
130Paramātmā sarvavyāpī hai - yah kōī hisāb nahī̃ bantā hai .
132It isn't right to say that God is omnipresent.
131Bāp hī ākar sabkō duḥkh sē chhuṛātē haĩ .
133The Father Himself comes and liberates everyone from sorrow.
132Duḥkh mē̃ simraṇ sab kartē haĩ .
134Everyone remembers Baba at times of sorrow; they cry out so much!
133Kitnī raṛiyā̃ mārtē haĩ . 134Pūchhō yah kab sē kartē āyē hō ?
135Ask them since when they have been doing that and they would say: “From time immemorial”.
135Kahtē haĩ paramparā sē . 136Phir pāvan tō kōī huē nahī̃ aur patit hōtē gayē .
136Nevertheless, no one has become pure and they just continue to become even more impure.
137Tumhārī buddhi mē̃ ab sārā gyān bharā huā hai .
137Your intellects are now filled with all this knowledge.
138Gyān kō kahā jātā hai brahmā kā din .
138Knowledge is said to be the day of Brahma.
139Viṣhṇu kā din nahī̃ kahtē kyōṅki gyān abhī hī miltā hai .
139It is not said to be the day of Vishnu because it is only now that you receive knowledge.
140Din-pratidin points refine nikaltī jātī haĩ .
140Day by day, you continue to receive refined points.
141Jīvanmukti hai bhī second key|kī bāt , phir kahtē haĩ gyān kā sāgar hai , kitnā bhī likhtē jāō ant nahī̃ āyēgā .
141Liberation-in-life is a matter of a second. 142They then say that He is the Ocean of Knowledge. 143No matter how much you continue to write, you will not reach its end.
142Bāp jab samjhākar pūrā kartē haĩ tō phir imtahān bhī pūrā hō jātā hai .
144When the Father finishes explaining everything to you, your examination will also end.
143Śhurū sē lēkar kitnā suntē āyē hō .
145Ever since the beginning, you have been listening to so much.
144Gītā tō bilkul chhōṭī banā dī hai .
146They have made a very small Gita now.
145Kitnī gyān key|kī bātē̃ haĩ .
147There are so many things of knowledge.
146Samjhānā bhī bahut sahaj hai .
148It is very easy to explain.
147Barōbar satyug mē̃ ēk dharm thā .
149There was truly just the one religion in the golden age.
148Abhī tō kitnē dharm haĩ .
150Now, there are so many religions.
149Kitnā haṅgāmā hai .
151There is so much upheaval.
150Āpas mē̃ hī haṅgāmā hō gayā hai .
152There is upheaval amongst themselves.
151Ēk dharm thā tō laṛāī ādi kā nām nahī̃ thā , sukh hī sukh thā .
153When there was just the one religion, there was no mention of war etc.
152Chakra kā rāz buddhi mē̃ hai .
154There was happiness and nothing but happiness.
153Bachchō̃ kō samjhāyā hai tum 84 janm kaisē lētē hō .
155You have the secrets of the cycle in your intellects.
154Chakra repeat hōtā hai . 155Abhī tum tamōpradhān sē satōpradhān ban rahē hō , yōgbal sē .
156It has been explained to you children how you take 84 births and how the cycle repeats.
156Tum abhī āstik banē hō . 157Trikāldarśhī bhī banē hō .
157You are now becoming satopradhan from tamopradhan with the power of yoga.
158Duniyā mē̃ aur kōī bhī rachtā aur rachnā kō nahī̃ jāntē haĩ .
158You have now become theists. 159You have also become trikaldarshi.
159Tum bachchē hī jāntē hō parantu dhārṇā kar aurō̃ kō nahī̃ samjhātē haĩ tō points bhūl jātī haĩ .
160No one else in the world knows the Creator or creation. 161Only you children know this but you don't imbibe it or explain it to others, and so you forget the points.
160Ēk māl buddhi mē̃ nahī̃ baiṭhtā hai tō dūsrā kaisē baiṭhēgā .
162If one lot of treasure doesn't sit in their intellects, how could the second lot sit in their intellects?
161Dān dētē jāyēṅgē tō khajānā bhartā jāyēgā .
163If you continue to donate, your treasure-store will continue to become full.
162Vichār sāgar manthan chaltā rahēgā . 163Kiskō kaisē samjhāyē̃ .
164Your churning of the ocean of knowledge about how to explain to others will continue.
164Bhakti key|kī mahimā tab hai jab gyān nahī̃ hai .
165There is praise of devotion when knowledge doesn't exist.
165Jō service par haĩ unhō̃ key|kī buddhi mē̃ naśhā rahtā hai .
166Those who remain occupied in doing service have that intoxication in their intellects.
166Number-vār tō haĩ hī .
167Everyone is numberwise.
167Mahārathī vah jō dūsrō̃ kō āp samān banātē rahtē haĩ . 168Knowledge dhāraṇ kartē haĩ .
168A maharathi is one who continues to imbibe knowledge and who makes others the same as himself.
169Pad bhī unkō aisā miltā hai .
169Such a soul receives a status accordingly.
170Yah mēhnat sārī gupta hai .
170All of this is incognito effort.
171Tum bāp K|kē banē hō tō samajhtē hō bāp sē jarūr svarg kā varsā milēgā .
171You now belong to the Father and so you understand that you will definitely receive the inheritance of heaven from the Father.
172Vahā̃ rāvaṇ hōtā nahī̃ .
172Ravan doesn't exist there.
173Rāvaṇ kā rājya hī alag hai , rāmrājya alag hai .
173The kingdom of Ravan is separate from the kingdom of Rama.
174Tum bachchē abhī samajhtē hō ki rāmāyaṇ , bhāgavat ādi mē̃ sab is samay key|kī bātē̃ haĩ .
174You children understand that the Ramayana and the Bhagawad etc. have stories in them from this time.
175Guṛiyō̃ kā khēl hai .
175This is a play of dolls.
176Bāp samjhātē haĩ is samay sārā jhāṛ tamōpradhān hai . 177Khatm hōnē kā hai .
176The Father explains: At this time the whole tree is tamopradhan; it is to be destroyed.
178Tumhārī buddhi mē̃ sārā rāz hai .
177You have all the secrets in your intellects.
179Samjhānē liē kitnī yuktiyā̃ batātē rahtē haĩ .
178Baba continues to show you so many methods for explaining to others.
180Samajhē̃gē phir bhī kōṭō̃ mē̃ kōī , sapling lag rahā hai .
179However, only a handful out of multimillions understand. 180The sapling is being planted.
181Jō aur dharmō mē̃ convert hō gayē haĩ vah sab nikal āyēṅgē .
181Those who have been converted into other religions will all continue to emerge.
182Hindū vāstav mē̃ haĩ asul dēvī-dēvtā dharm K|kē .
182In fact, Hindus really belong to the deity religion.
183Samjhānā hai tum bhāratvāsī dēvī-dēvtā nasal K|kē hō nā .
183You have to explain: You people of Bharat are from the roots of the deities.
184Dēvī-dēvatāō̃ kō hī pūjtē hō .
184It is deities who are worshipped.
185Dēvtā hī tumhārā dharm hai .
185Your religion is the deity religion.
186Pahlē tum dēvtā thē phir tum kṣhatriya , vaiśhya , śhūdra banē .
186At first you were deities and you then became warriors, merchants and shudras.
187Ab phir tum brāhmaṇ ban dēvtā banō .
187Now become Brahmins again and you will then become deities.
188Ham samjhāyēṅgē bhāratvāsiyō̃ kō .
188We will explain to the people of Bharat.
189Ab sapling lagtā hai .
189The sapling is now being planted.
190Bāp baiṭh samjhātē haĩ maĩ kaisē śhūdra sē convert kartā hū̃ .
190The Father sits here and explains how He converts you from shudras.
191Brāhmaṇ ban phir dēvtā banē̃gē .
191You will become Brahmins and then deities.
192Kitnī samjhānī achchhī hai .
192The explanation is so good.
193Tumsē kōī pūchhē śhāstra paṛhē huē hō ? 194Bōlō , bhakti mārg mē̃ śhāstra sab paṛhē haĩ , parantu sadgati tō bāp hī ākar kartē haĩ , tab tō tum unkō bulātē hō nā ki hē patit-pāvan āō .
193If someone asks you if you have studied the scriptures, tell him or her: I studied all the scriptures on the path of devotion, but only the Father Himself comes and grants salvation to everyone.
195Yukti sē samjhāō tō samajhē̃gē jarūr .
194This is why you call out to Him: O Purifier, come!
196Samjhānē kē liē bachchō̃ mē̃ himmat chāhiē .
195If you explain tactfully, they would definitely understand.
197Drama tumsē service karāyēgā - aisā dēkhnē mē̃ ātā hai .
196You children need courage to explain to others. 197It appears that the drama will make you do service.
198Kalp pahlē bhī isnē itnā puruṣhārth kar yah pad pāyā , bābā sē varsā pānē kā puruṣhārth pūrā karnā hai .
198In the previous cycle too, this one made this much effort and claimed this status. 199You have to make full effort to claim your inheritance from Baba.
199Jabki bāp kā varsā miltā hai tō ham rāvaṇ K|kē varsē kō hāth kyō̃ lagāyē̃ ?
200Since we are receiving the inheritance from the Father, why should we touch the inheritance of Ravan?
200Kyō̃ na mīṭhē ban jāyē̃ .
201Why should we not become sweet?
201Sarvguṇ sampann bannā hai .
202We have to become full of all virtues.
202Yah hai rājyōg - nar sē nārāyaṇ bannē kā arthāt rājāī pānē kā yōg .
203This is Raja Yoga to become Narayan from an ordinary human, that is, it is the yoga to gain a kingdom.
203Bāp kahtē haĩ maĩ kalp-kalp , kalp K|kē saṅgamyug par ātā hū̃ .
204The Father says: I come at the confluence age of every cycle.
204Yah hai chaṛhtī kalā kā yug .
205This is the age of the stage of ascent.
205Bākī sab haĩ utartī kalā K|kē yug .
206All the rest are ages of the stage of descent.
206Utartī kalā aur chaṛhtī kalā hōtī hai .
207There are the stages of ascent and descent.
207Yah chakra buddhi mē̃ rahnā chāhiē .
208This cycle should remain in your intellects.
208Bāp baiṭh ātmāō̃ ( bachchō̃ ) sē bāt kartē haĩ ki mujhē yād karō .
209The Father sits here and tells you souls, you children: Remember Me!
209Yah antim janm patit nahī̃ banō tō maĩ tumkō viśhva kā mālik banāūṅgā .
210Don’t become impure in this last birth and I will make you into the masters of the world.
210Kyā tum mērī nahī̃ mānē̃gē ?
211Will you not obey Me?
211Phir tō bēhad kā sukh bhī tum pā nahī̃ sakē̃gē .
212Otherwise, you won’t even be able to receive unlimited happiness.
212Tum yah janm tō pavitra banō .
213At least become pure in this birth!
213Maĩ guarantee kartā hū̃ , tumkō viśhva kā mālik banāūṅgā .
214I guarantee that I will make you into the masters of the world.
214Bāp key|kī bhī nahī̃ mānē̃gē kyā ?
215Will you not even obey the Father?
215Jō fool|phūl bannē vālā hōgā unkō jhaṭ tīr lagēgā .
216The arrow will quickly strike the target for those who are to become flowers.
216Bhāgya mē̃ nahī̃ hōgā tō sunēgā aisē jaisē ulṭā ghaṛā .
217If they don't have it in their fortune, they will listen to this knowledge like upside-down pots.
217Pradarśhanī mē̃ tum kitnō̃ kō samjhātē hō , achchhā-achchhā kartē haĩ .
218You explain to so many people at the exhibitions. 219They all say that this is good.
218Kahē̃gē mārg bahut sahaj hai , parantu khud kuchh bhī karē̃gē nahī̃ .
220They say that this path is very easy, but they themselves will not do anything.
219Sirph mahimā key|kī aurō̃ kō kahā achchhā hai , parantu khud chalnā nahī̃ hai , issē kyā huā .
221They simply praise this and tell others that it is good, but they will not follow this path themselves. 222What will happen through that?
220Kahē̃gē takdīr mē̃ nahī̃ hai .
223It would be said that it is not in their fortune.
221Aisē-aisē prajā mē̃ ā jāyēṅgē .
224Such souls will become part of the subjects.
222Parantu bachchō̃ mē̃ service kā śhauk hōnā chāhiē .
225However, you children should be interested in serving.
223Hajārō̃ kō sunānā paṛē .
226You have to relate this knowledge to thousands.
224Bēhad K|kē bāp sē varsā lēnē kē liē mā̃-bāp misal puruṣhārth karnā chāhiē .
227You should make effort like the mother and father to claim the inheritance from the unlimited Father.
225Achchhā !
228Achcha.
226Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .
229To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
227Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
230The spiritual Father says namaste to the spiritual children.
Essence for dharna
228Dhārṇā kē liē mukhya sār :
231Essence for dharna:
2291 ) bāp sē pūrā varsā lēnē kē liē ati mīṭhā , sarvguṇ sampann bannā hai .
232 1. In order to claim your full inheritance from the Father, become extremely sweet and full of all virtues.
230Rāvaṇ K|kē varsē kō hāth nahī̃ lagānā hai .
233Don't touch the inheritance of Ravan.
2312 ) knowledge kō dhāraṇ kar rūhānī naśhē mē̃ rah service karnī hai .
234 2. Imbibe knowledge and do service with spiritual intoxication.
232Bēhad kā sukh pānē kē liē bāp key|kī her|har rāy kō mānkar us par chalnā hai .
235In order to claim unlimited happiness, take all the advice that the Father gives and follow it.
Blessing
233Vardān : attention key|kī vidhi dvārā māyā key|kī chhāyā sē svayã kō safe rakhnē vālē halchal mē̃ achal bhav
236Blessing: May you be unshakeable in the midst of upheaval and keep yourself safe from the shadow of Maya by paying attention.
234Vartamān samay prakr̥iti key|kī tamōguṇī śhakti aur māyā key|kī sūkṣhma royal samajhdārī key|kī śhakti apnā kārya tīvragati sē kar rahī hai .
237 At present, the tamoguni power of matter and Maya’s subtle power of royal common sense are carrying out their work at a fast speed.
235Bachchē prakr̥iti K|kē vikarāl rūp kō jān lētē haĩ lēkin māyā K|kē ati sūkṣhma svarūp kō jānnē mē̃ dhōkhā khā lētē haĩ kyōṅki māyā wrong kō bhī right anubhav karātī hai , mahsūstā kī śhakti kō samāpt kar dētī hai , jhūṭh kō sach siddha karnē mē̃ hōśhiyār banā dētī hai isliē « attention ' ' śhabda kō underline kar māyā key|kī chhāyā sē svayã kō safe rakhō aur halchal mē̃ bhī achal banō .
238Children can know the fearsome forms of matter, but they are deceived in knowing the very subtle forms of Maya. 239This is because Maya makes them experience something wrong to be right; she finishes your power of realisation and makes you clever in proving something false to be true. 240Therefore, underline the word “attention” and keep yourself safe from Maya and remain unshakeable in the midst of upheaval.
Slogan
236Slōgan : her|har saṅkalp mē̃ umaṅg-utsāh hō tō saṅkalpō̃ key|kī siddhi huī paṛī hai .
241Slogan: Have zeal and enthusiasm in every thought and success in your thoughts will be guaranteed.
242*** Om Shanti ***