मंगलवार 6 दिसंबर 2022 की दैनिक मुरली

⁰06-12-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 06/12/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - 3 bāp kā rāz sabkō kahānī misal sunāō , jab tak bēhad bāp kō pahchānkar pāvan nahī̃ banē haĩ tab tak varsā mil nahī saktā ' '

¹Essence: Sweet children, tell everyone the secret of the three fathers in the form of a story. ²You cannot receive your inheritance until you recognise the unlimited Father and become pure.

²Praśhna  : bābā bilkul hī nayā hai , usnē tumkō apnā kaun sā nayā parichay diyā hai  ?

³Question: Baba is completely new. ⁴What new introduction of Himself has He given you?

³Uttar  : bābā kō manuṣhyō̃ nē hajārō̃ sūrya sē tējōmay kahā lēkin bābā kahtā maĩ tō bindī hū̃ .

⁵Answer: Human beings have said that Baba is brighter than a thousand suns.

⁴Tō nayā bābā huā nā .

⁶However, Baba says: I am a point.

⁵Pahlē agar bindī kā sākṣhātkār hōtā tō kōī māntā hī nahī̃ isliē jaisī jiskī bhāvnā hōtī hai unhē̃ vaisā hī sākṣhātkār hō jātā hai .

⁷Therefore, Baba is new. ⁸If you first had a vision of a point, no one would believe that. ⁹This is why everyone receives a vision according to their belief and devotion.

⁶Gīt  : ōm namō śhivāē …

¹⁰Song: Salutations to Shiva.

⁷Ōm śhānti .

¹¹Om shanti.

⁸Nirākār bhagvānuvāch , sirph bhagvānuvāch kahnē sē kr̥iṣhṇa kā nām yād ā jātā hai kyōṅki ājkal bhagvān sab hō paṛē haĩ isliē nirākār śhiv bhagvānuvāch kahtē haĩ .

¹²Incorporeal God speaks. ¹³If, “God speaks”, is simply said, they would remember the name of Krishna, because nowadays everyone calls him God. ¹⁴Therefore, it is said: Incorporeal God Shiva speaks.

⁹God father kahā jātā hai .

¹⁵It is said: God, the Father.

¹⁰Nirākār bhagvānuvāch , kiskē prati  ?

¹⁶To whom does incorporeal God speak?

¹¹Nirākār bachchō̃ , rūhō̃ prati .

¹⁷To the incorporeal children, the spirits.

¹²Rūhānī bhagvānuvāch vā īśhvar vāch yah akṣhar śhōbhtā nahī̃ hai .

¹⁸It doesn't seem right to say “Spiritual God speaks” or “Ishwar speaks.”

¹³Nirākār bhagvānuvāch śhōbhtā hai .

¹⁹It seems right to say “Incorporeal God speaks.”

¹⁴Ab ghaṛī-ghaṛī tō nahī̃ kahē̃gē .

²⁰He wouldn’t say this again and again.

¹⁵Yah hai bahut gupta .

²¹He is very incognito.

¹⁶Inkā chitra nikal na sakē .

²²A picture cannot be taken of Him.

¹⁷Bindī banākar bhagvānuvāch likhē̃ tō kōī mānē̃gē nahī̃ .

²³If you made a point and wrote, “God speaks”, no one would believe it.

¹⁸Bhagvān K|kē yathārth nām , rūp , dēśh , kāl kō kōī jāntē hī nahī̃ .

²⁴No one knows the accurate name, form, place or time of God.

¹⁹Agar bāp kō jān jāyē̃ tō rachnā kō bhī jān jāyē̃ .

²⁵If they were to know the Father, they would also know the creation.

²⁰Parantu na jānnā hī unhō̃ kā drama mē̃ nūndhā huā hai , tab tō phir bāp ākar apnī pahchān dē .

²⁶However, it is fixed in the drama for them not to know this. ²⁷It is only then that the Father can come again and give His introduction.

²¹Bāp kahtē haĩ jab mērā part hōtā hai patitō̃ kō pāvan banānē kā , tab hī ākar maĩ apnī pahchān dētā hū̃ .

²⁸The Father says: It is only when it is in My part to purify the impure that I come and give My own introduction.

²²Purānī duniyā kō nayā banātā hū̃ .

²⁹I make the old world new.

²³Purānī duniyā mē̃ rahnē vālē manuṣhya naī duniyā mē̃ rahnē vālē manuṣhyō̃ kō pūjtē haĩ .

³⁰People who live in the old world worship the people who used to live in the new world.

²⁴Tum bachchō̃ kō samjhānā hai .

³¹You children have to explain this.

²⁵Jabki r̥iṣhi-muni ādi sab kahtē haĩ ham rachtā aur rachnā kō nahī̃ jāntē phir tumnē kahā̃ sē jānā .

³²Since the rishis and munis all say that they don't know the Creator or creation, how could you know?

²⁶Agar tum bāp kō , rachnā kō jāntē hō tō hamkō knowledge dō .

³³If you know the Father and creation, then give us that knowledge.

²⁷Kabhī kōī kō dē nahī̃ saktē .

³⁴They can never give that knowledge to anyone.

²⁸Varsā dē na sakē̃ .

³⁵They cannot give the inheritance.

²⁹Tum bachchō̃ kō bāp sē varsā mil rahā hai .

³⁶You children are receiving your inheritance from the Father.

³⁰Tum jāntē hō bēhad kā bāp āyā huā hai , naī duniyā kā varsā athavā sukh dēnē .

³⁷You know that the unlimited Father has come to give you the inheritance of the new world, that is, to give you happiness.

³¹Tō jarūr duḥkh khatm hō jāyēgā .

³⁸Therefore, sorrow will definitely end.

³²Vah hai sukhdhām , yah hai duḥkhdhām .

³⁹That is a land of happiness and this is a land of sorrow.

³³Ab is duḥkhdhām kā vināśh hōnā hai .

⁴⁰This land of sorrow is now to be destroyed.

³⁴Naī duniyā hī ab purānī huī hai , phir naī ban jāyēgī .

⁴¹The new world has now become old and it will then become new.

³⁵Naī duniyā kō satyug , purānī duniyā kō kaliyug kahā jātā hai .

⁴²The new world is called the golden age and the old world is called the iron age.

³⁶Naī duniyā mē̃ jarūr manuṣhya thōṛē hōnē chāhiē .

⁴³There would surely be few human beings in the new world.

³⁷Satyug mē̃ ēk hī dharm thā .

⁴⁴In the golden age, there was just the one religion.

³⁸Is samay tō anēk dharm haĩ , duḥkh bhī hai .

⁴⁵At this time, there are innumerable religions and there is also sorrow.

³⁹Sukh sē duḥkh , duḥkh sē phir sukh hōtā hai .

⁴⁶There is sorrow after happiness and happiness after sorrow.

⁴⁰Yah khēl banā huā hai .

⁴⁷This play is predestined.

⁴¹Duḥkh kaun dētē haĩ , yah kiskō patā hī nahī̃ hai .

⁴⁸No one knows who causes you sorrow. ⁴⁹Ravan is called Maya.

⁴²Rāvaṇ kō māyā kahā jātā hai .

⁵⁰Wealth is not Maya.

⁴³Dhan kō māyā nahī̃ kahā jātā hai . ⁴⁴Vikārī manuṣhya jāntē haĩ ki dēvtāyē̃ nirvikārī haĩ .

⁵¹Vicious human beings who have the intoxication of the vices know that the deities were viceless.

⁴⁵Parantu unhō̃ kō vikārō̃ kā naśhā chaṛhā huā hai .

⁵²The deities have the intoxication of being viceless. ⁵³There are no impure beings there.

⁴⁶Dēvtāō̃ kō hai nirvikārīpanē kā naśhā . ⁴⁷Vahā̃ apavitr kōī hōtē nahī̃ haĩ .

⁵⁴Only at the confluence age is the secret of purity explained to you children.

⁴⁸Saṅgam par hī tum bachchō̃ kō pavitratā kā rāz samjhāyā jātā hai .

⁵⁵You then have to explain this to others. ⁵⁶The Father would not sit and explain to the whole world.

⁴⁹Tumkō phir aurō̃ kō samjhānā hai .

⁵⁷It is you children who have to explain to others.

⁵⁰Bāp tō sārī duniyā kō baiṭh samjhāyēgā nahī̃ .

⁵⁸However, many methods are needed to explain to them.

⁵¹Bachchō̃ kō hī samjhānā hai parantu samjhānē key|kī baṛī yukti chāhiē .

⁵⁹Tell everyone that Bharat was heaven, the new world, and that it has now become old.

⁵²Sabkō batāō , bhārat jō svarg naī duniyā thī , vah ab purānī hō gaī hai .

⁶⁰Only the Father is the Creator and He Himself says: I establish the new world through Brahma.

⁵³Rachayitā tō bāp hī hai .

⁶¹I adopt you children.

⁵⁴Vah khud kahtē haĩ maĩ brahmā dvārā naī duniyā kī sthāpanā kartā hū̃ . ⁵⁵Bachchō̃ kō adopt kartā hū̃ . ⁵⁶Brahmā kā nām hī prajāpitā hai .

⁶²Brahma’s name is Prajapita. ⁶³Therefore, He would definitely have to adopt so many of you children, just as sannyasis adopt their followers.

⁵⁷Tō jarūr itnē bachchō̃ kō adopt hī karē̃gē .

⁶⁴A husband adopts a wife, saying: You are mine.

⁵⁸Jaisē sannyāsī followers kō adopt kartē haĩ .

⁶⁵Here, you too say: Shiv Baba, I belong to You.

⁵⁹Puruṣh , strī kō adopt kartē haĩ ki tum mērī hō .

⁶⁶Whilst sitting at home, many are touched in this way. ⁶⁷What do they then say?

⁶⁰Yahā̃ bhī tum kahtē hō śhivbābā maĩ āpkā hū̃ . ⁶¹Ghar baiṭhē bhī bahutō̃ kō touch hō jātā hai phir kyā kahtē haĩ  ?

⁶⁸Baba, although I have not seen You because I am in bondage and I cannot come to You, I still belong to You.

⁶²Ki bhal bābā hamnē āpkō dēkhā nahī̃ haĩ kyōṅki bandhan mē̃ hū̃ - ā nahī̃ saktī parantu maĩ hū̃ āpkī .

⁶⁹You do definitely have to become pure. ⁷⁰Impure ones cannot go into liberation or liberation-in-life. ⁷¹Impure ones call out: Come and purify us!

⁶³Pavitra tō jarūr bannā paṛē .

⁷²You children should explain that Bharat was heaven.

⁶⁴Patit mukti-jīvanmukti mē̃ jā nahī̃ saktē . ⁶⁵Patit pukārtē haĩ ki āō ākar pāvan banāō .

⁷³Lakshmi and Narayan were the masters of heaven and so there must definitely have been their dynasty.

⁶⁶Tum bachchō̃ kō samjhānā chāhiē ki bhārat svarg thā .

⁷⁴There was the new kingdom in the new world, but that doesn't exist now.

⁶⁷Yah lakṣhmī-nārāyaṇ svarg K|kē mālik thē , jarūr dynasty chalī hōgī .

⁷⁵There are all the other innumerable religions, but the deity religion doesn't exist any more.

⁶⁸Naī duniyā mē̃ nayā rājya thā , ab vah nahī̃ hai . ⁶⁹Aur anēk dharm haĩ , dēvtā dharm hai nahī̃ .

⁷⁶For how long will this old world continue? ⁷⁷Those people say that the duration of the golden age is hundreds of thousands of years.

⁷⁰Yah purānī duniyā kab tak chalēgī  ?

⁷⁸There is also praise of the Great War.

⁷¹Vah satyug kō lākhō̃ varṣh kah dētē haĩ . ⁷²Mahābhārī laṛāī kā bhī gāyan hai .

⁷⁹When there was a little conflict some time ago, they said that that was the time of the Mahabharat War.

⁷³Bīch mē̃ thōṛī khiṭpiṭ huī thī tō kahtē thē mahābhārat laṛāī kā samay hai .

⁸⁰They have shown the war of the Yadavas and how they destroyed themselves with missiles.

⁷⁴Yādavō̃ key|kī laṛāī bhī dikhātē haĩ ki mūsalō̃ dvārā apnā vināśh kiyā . ⁷⁵Kabhī likhtē haĩ pāṇḍavō̃ aur kauravō̃ key|kī yuddha , kabhī likhtē haĩ asur aur dēvtāō̃ key|kī .

⁸¹Sometimes, they write that there was a war between the Pandavas and the Kauravas and sometimes they write there was a war between the devils and the deities.

⁷⁶Āsurī duniyā kē bād phauran daivī duniyā hai .

⁸²Immediately after the devilish world, there is the deity world.

⁷⁷Vah patit , yah pāvan . ⁷⁸Pāvan dēvtā kaisē laṛē̃gē  ?

⁸³These are impure and those are pure and so how could the pure deities fight?

⁷⁹Vah haĩ satyug mē̃ , yah kaliyug mē̃ dōnō̃ key|kī laṛāī kaisē hō saktī hai .

⁸⁴They exist in the golden age whereas these exist in the iron age. ⁸⁵So, how could the two of them fight?

⁸⁰Dēvtāyē̃ ahiṃsak , asur hiṃsak .

⁸⁶Deities are non-violent and devils are violent.

⁸¹Dēvtāyē̃ nark mē̃ kaisē āyēṅgē .

⁸⁷How could deities enter hell?

⁸²Abhī tum saṅgam par hō , naī duniyā sthāpan hōtī hai .

⁸⁸You are now at the confluence age. ⁸⁹The new world is being established.

⁸³Uskē liē tum puruṣhārth kar rahē hō .

⁹⁰You are making effort for that.

⁸⁴Dō bāp kā rāz bhī kahānī misal samjhānā chāhiē .

⁹¹You should also explain the secrets of the two fathers in the form of a story.

⁸⁵Satyug mē̃ hai ēk bāp .

⁹²In the golden age, there is just one father.

⁸⁶Bēhad K|kē bāp kō yād kartē hī nahī̃ kyōṅki sukhdhām hai .

⁹³They don't remember the unlimited Father because that is a land of happiness.

⁸⁷Dvāparyug mē̃ haĩ dō bāp .

⁹⁴In the copper age you have two fathers.

⁸⁸Laukik bāp hōtē bhī pārlaukik bāp kō yād kartē haĩ .

⁹⁵Even while having their worldly fathers, they remember the Father from beyond this world.

⁸⁹Ātmā hī apnē bāp kō yād kartī hai kyōṅki ātmā hī duḥkh sahan kartī hai .

⁹⁶It is souls that remember their Father because it is souls who experience sorrow.

⁹⁰Puṇya ātmā , pāp ātmā .

⁹⁷There are sinful souls and charitable souls.

⁹¹Ātmā hī suntī hai .

⁹⁸It is souls that listen.

⁹²Saṅskār ātmā mē̃ haĩ .

⁹⁹Sanskars are in souls.

⁹³Jinmē̃ daivī saṅskār nahī̃ haĩ , vah daivī saṅskār vālō̃ kā gāyan kartē haĩ .

¹⁰⁰Those who don't have divine sanskars praise those who had divine sanskars.

⁹⁴Gāyā bhī jātā hai āpēhī pūjya āpēhī pujārī .

¹⁰¹It is remembered: You were worthy of worship and you are worshippers.

⁹⁵Pujārī bantē haĩ tō gātē haĩ mujh nirguṇ hārē mē̃ . . . unmē̃ guṇ haĩ hamārē mē̃ nahī̃ haĩ . ⁹⁶Pūjya sō pujārī .

¹⁰²When you become worshippers, you sing: I am without virtue; I am virtueless. ¹⁰³You have virtues; we have no virtues. ¹⁰⁴Those who were worthy of worship then became worshippers.

⁹⁷Tum hī pūjya sō dēvtā thē , phir tum hī pujārī banē hō .

¹⁰⁵You were worthy-of-worship deities and you yourselves then became worshippers.

⁹⁸84 janma liē haĩ .

¹⁰⁶You have taken 84 births.

⁹⁹Ādhākalp pūjya ādhākalp pujārī . ¹⁰⁰Hisāb samjhānā paṛē .

¹⁰⁷For half a cycle, you are worthy of worship and then, for half a cycle, you are worshippers.

¹⁰¹Dēvtā , kṣhatriya , vaiśhya , śhūdra . . . . is samay ham brāhmaṇ haĩ . ¹⁰²Be|B . K|kē . haĩ . ¹⁰³Is samay hamkō 3 bāp hō jātē haĩ .

¹⁰⁸This account has to be explained. ¹⁰⁹There are deities, warriors, merchants and shudras and, at this time, we are Brahmins; we are BKs.

¹⁰⁴Laukik bāp , nirākār pārlaukik bāp , tīsrā phir prajāpitā brahmā . ¹⁰⁵Jis dvārā ham brāhmaṇō̃ kō paṛhātē haĩ .

¹¹⁰At this time we all have three fathers: a physical father, the incorporeal Father from beyond and the third one is Prajapita Brahma through whom He teaches us Brahmins.

¹⁰⁶Prajāpitā nām tō sunā hai nā .

¹¹¹You have heard the name, “Prajapita Brahma”, have you not?

¹⁰⁷Brahmā dvārā rachtē haĩ .

¹¹²Creation takes place through Brahma.

¹⁰⁸Tum bhī brāhmaṇ hō .

¹¹³You too are Brahmins.

¹⁰⁹Tum bhī bāp kō yād karō .

¹¹⁴You too should remember the Father.

¹¹⁰Bāp kahtē haĩ maĩ āyā hū̃ - tumkō vāpis lē jānē .

¹¹⁵The Father says: I have come to take you back.

¹¹¹Nirākār bāp ātmāō̃ sē bāt kartē haĩ .

¹¹⁶The incorporeal Father speaks to you souls.

¹¹²Tum kahtē bhī hō ham ēk śharīr chhōṛ dūsrā lētē haĩ .

¹¹⁷You even say: I shed a body and take another one.

¹¹³Śharīr kā nām rūp badal jātā hai . ¹¹⁴Ātmā tō ēk hī hai .

¹¹⁸The names and forms of bodies change, but souls stay the same.

¹¹⁵Bāp kā nām bhī ēk hī śhiv hai .

¹¹⁹The name of the Father also stays just the same, Shiva.

¹¹⁶Unkō śharīr tō hai nahī̃ .

¹²⁰He doesn't have a body.

¹¹⁷Yah point bhī note karnī chāhiē . ¹¹⁸Phir jaisā ādmī vaisā hī samjhānā hai .

¹²¹You should note these points down and explain them according to the person in front of you.

¹¹⁹Ham be|B . K|kē . dādē sē varsā lē rahē haĩ .

¹²²We BKs are claiming our inheritance from our Grandfather.

¹²⁰Vahī rājyōg aur gyān key|kī knowledge dētē haĩ .

¹²³He is teaching us Raja Yoga and giving us knowledge.

¹²¹Manuṣhya sē dēvtā bannā , yah bhī knowledge hai .

¹²⁴To change from human beings into deities is also an aspect of knowledge.

¹²²Knowledge miltī hai saṅgam par . ¹²³Jissē phir naī duniyā mē̃ varsā pātē haĩ .

¹²⁵It is at the confluence age that you receive this knowledge through which you will claim your inheritance in the new world.

¹²⁴Patit duniyā mē̃ ākar pāvan duniyā sthāpan kartē haĩ .

¹²⁶He comes into an impure world and establishes a pure world.

¹²⁵Abhī bāp āyā hai ghar lē jānē .

¹²⁷The Father has now come to take you back home.

¹²⁶Drama anusār sabkō ghar jānā hai phir pahlē sūryavanśhī , phir chandravanśhī , phir vaiśhya , śhūdra vãnśhī ban jātē haĩ .

¹²⁸According to the drama, everyone has to return home. ¹²⁹First of all, there is the sun dynasty and then the moon dynasty. ¹³⁰They then become merchants and then shudras.

¹²⁷Vah hai nirākār ātmāō̃ kā jhāṛ , yah hai sākārī manuṣhyō̃ kā jhāṛ .

¹³¹That is the tree of incorporeal souls. ¹³²This is the tree of corporeal human beings.

¹²⁸Brāhmaṇ , dēvtā , kṣhatriya , vaiśhya , śhūdra . . . ismē̃ sārā virāṭ rūp ā jātā hai .

¹³³There are the Brahmins, deities, warriors, merchants and shudras: the whole of the variety-form image is included in this.

¹²⁹Brāhmaṇ vr̥iddhi kō pātē rahtē haĩ .

¹³⁴The number of Brahmins continues to grow.

¹³⁰Rūdra mālā aur viṣhṇu key|kī mālā banēgī .

¹³⁵The rosaries of Rudra and Vishnu will be created.

¹³¹Brahmā key|kī mālā nahī̃ kah saktē kyōṅki badaltē rahtē haĩ isliē rūdra mālā pūjī jātī hai .

¹³⁶There cannot be a rosary of Brahma because Brahmins keep changing. ¹³⁷This is why the rosary of Rudra is worshipped.

¹³²Yah haĩ naī-naī bātē̃ .

¹³⁸These are new things.

¹³³Yah bātē̃ kōī key|kī buddhi mē̃ jarā bhī nahī̃ haĩ .

¹³⁹These things are not in the intellect of anyone else at all.

¹³⁴Kalp key|kī āyu lākhō̃ varṣh kah dētē haĩ , isliē tumhārī bātē̃ sabkō naī lagtī haĩ . ¹³⁵Naī duniyā kē liē naī chīz miltī hai .

¹⁴⁰They have said that the duration of each cycle is hundreds of thousands of years and this is why everyone feels that everything you say is new.

¹³⁶Bābā bhī vāstav mē̃ nayā hai .

¹⁴¹You receive new things for the new world.

¹³⁷Vah tō kahtē haĩ nām-rūp sē nyārā hai yā tō kah dētē haĩ hajārō̃ sūrya sē tējōmay hai .

¹⁴²Baba is also, in fact, new. ¹⁴³Those people say that He is beyond name and form or they say that He is brighter than a thousand suns.

¹³⁸Sō tō jarūr jaisī bhāvnā hōgī vaisā sākṣhātkār hōgā .

¹⁴⁴They receive visions according to their beliefs and devotion.

¹³⁹Bindī kā sākṣhātkār hō tō kōī mānē hī nahī̃ .

¹⁴⁵If they were to have a vision of a point, none of them would believe it.

¹⁴⁰Yah sab bātē̃ naī hōnē kāraṇ mūnjhtē haĩ .

¹⁴⁶Because all of these things are new, they all become confused.

¹⁴¹Jō yahā̃ K|kē hōṅgē , unkī hī sapling lagēgī .

¹⁴⁷The sapling will be planted of only those who belong here.

¹⁴²Tum bachchō̃ nē ab achchhī tarah samjhā hai tō pārlaukik bāp kē liē bhī samjhānā hai .

¹⁴⁸You children have now understood very clearly and so you also have to explain about the Father from beyond.

¹⁴³Tum ādhākalp sē unkō yād kartē āyē hō .

¹⁴⁹For half a cycle you have been remembering Him.

¹⁴⁴Sukh dēnē vālē kō hī yād kiyā jātā hai .

¹⁵⁰You only remember those who give you happiness.

¹⁴⁵Rāvaṇ sabkā duśhman hai , tab tō unkō jalātē haĩ .

¹⁵¹Ravan is everyone's enemy and this is why they burn his effigy.

¹⁴⁶Pūchhō - rāvaṇ kō jalātē kitnā samay huā  ? ¹⁴⁷Bōlē̃gē anādi .

¹⁵²Ask them: For how long have you been burning an effigy of Ravan?

¹⁴⁸Unhō̃ kō yah mālūm hī nahī̃ rāvaṇ kab sē ātā hai .

¹⁵³They would reply that they have been doing this eternally.

¹⁴⁹Satyug mē̃ tō rāvaṇ hōtā nahī̃ .

¹⁵⁴They don't even know when Ravan comes.

¹⁵⁰Bhārat kā sabsē purānā duśhman rāvaṇ hai .

¹⁵⁵Ravan doesn't exist in the golden age.

¹⁵¹Rūh kō patit banānē vālā hai .

¹⁵⁶Ravan is the oldest enemy of Bharat.

¹⁵²Ātmā kā duśhman kaun  ? ¹⁵³Rāvaṇ .

¹⁵⁷He is the one who makes the spirits impure.

¹⁵⁴Ātmā kē sāth śharīr bhī hai .

¹⁵⁸Who is the enemy of souls? ¹⁵⁹Ravan.

¹⁵⁵Tō dōnō̃ kā duśhman kaun hō gayā  ?

¹⁶⁰Together with souls, there are also bodies.

¹⁵⁶ ( rāvaṇ ) rāvaṇ mē̃ ātmā hai  ?

¹⁶¹So, who is the enemy of both? ¹⁶²(Ravan.)

¹⁵⁷Rāvaṇ kyā chīz hai  ?

¹⁶³Is there a soul in Ravan?

¹⁵⁸Bas vikār haĩ .

¹⁶⁴What is Ravan?

¹⁵⁹Aisē nahī̃ ki rāvaṇ mē̃ bhī ātmā hai .

¹⁶⁵He is the vices. ¹⁶⁶It isn't that there is a soul in Ravan.

¹⁶⁰Rāvaṇ 5 vikārō̃ kō kahā jātā hai .

¹⁶⁷The five vices are called Ravan.

¹⁶¹Ātmā mē̃ hī 5 vikār haĩ , jiskā putlā banātē haĩ .

¹⁶⁸The five vices are in souls and they make an effigy of those.

¹⁶²Tum jāntē hō abhī hai duḥkh phir sukh mē̃ jānā hai tō jarūr bāp ākar lē jāyēṅgē .

¹⁶⁹You know that there is now sorrow and that you then have to go into happiness. ¹⁷⁰Therefore, the Father would surely come and take you there.

¹⁶³Vahī patit-pāvan hai .

¹⁷¹He alone is the Purifier.

¹⁶⁴Jaisē dūsrī ātmā ātī hai vaisē yah bhī ātē haĩ .

¹⁷²Just as other souls come, similarly He too comes.

¹⁶⁵Śhrādh khilātē haĩ tō ātmā kō bulātē haĩ .

¹⁷³When they feed a departed soul, they invoke that soul.

¹⁶⁶Brāhmaṇ kō hī apnē bāp key|kī ātmā samajh sab kuchh kartē haĩ . ¹⁶⁷Samajhtē haĩ vah ātmā ātī hai .

¹⁷⁴They consider him to be the soul of their father, and they invite a brahmin priest to do everything.

¹⁶⁸Ātmā bōltī hai . ¹⁶⁹Hā̃ inkā ānā nyārā hai .

¹⁷⁵They believe that that soul comes and speaks.

¹⁷⁰Yah hai bhagvān kā rath .

¹⁷⁶Yes, this One's coming is unique.

¹⁷¹Bhāgīrath kahtē haĩ .

¹⁷⁷This is the chariot of God.

¹⁷²Pānī key|kī bāt nahī̃ , yah hai sārī gyān key|kī bāt .

¹⁷⁸He is also called Bhagirath (the lucky chariot).

¹⁷³Bāp samjhātē haĩ maĩ sādhāraṇ tan mē̃ pravēśh kartā hū̃ , inkā nām brahmā rakhā hai .

¹⁷⁹It is not a question of water; all of this is a matter of knowledge.

¹⁷⁴Inkō adopt nahī̃ kartā hū̃ . ¹⁷⁵Inmē̃ pravēśh kartā hū̃ phir tumkō adopt kartā hū̃ .

¹⁸⁰The Father explains: I enter an ordinary body and name this one Brahma.

¹⁷⁶Tum kahtē hō śhivbābā maĩ āpkā hū̃ .

¹⁸¹I don't adopt him. ¹⁸²I enter him and then adopt you.

¹⁷⁷Tumhārā buddhiyōg ūpar chalā jātā hai kyōṅki bābā khud kahtē haĩ mujhē yād karō tō tumhārē vikarma vināśh hōṅgē .

¹⁸³You say: Shiv Baba, I belong to You. ¹⁸⁴Your intellects’ yoga goes up above, because Baba Himself says: Remember Me and your sins will be absolved.

¹⁷⁸Is yātrā par rahō .

¹⁸⁵Stay on this pilgrimage.

¹⁷⁹Samjhō , yah bābā kahā̃ jātā hai tō yād śhiv-bābā kō karnā hai .

¹⁸⁶For instance, even if this Baba goes somewhere, you still have to remember Shiv Baba.

¹⁸⁰Śhivbābā is rath mē̃ dēhlī gayā , kānpur gayā . . . buddhi mē̃ śhivbābā key|kī yād rahē .

¹⁸⁷Shiv Baba went to Delhi and Kanpur in this chariot. ¹⁸⁸Let there be the remembrance of Shiv Baba in your intellects.

¹⁸¹Nīchē nahī̃ rahnā hai , buddhi ūpar rahē .

¹⁸⁹You mustn't stay down below.

¹⁸²Ātmā , paramātmā bāp kō yād karē .

¹⁹⁰Your intellects should remain up above.

¹⁸³Bāp kahtē mērā rahnē kā sthān tō vahā̃ ūpar hai .

¹⁹¹Souls remember the Father, the Supreme Soul.

¹⁸⁴Hamārē pichhāṛī yahā̃ nahī̃ bhaṭaknā hai .

¹⁹²The Father says: My residence is up above.

¹⁸⁵Tum mujhē bhī vahā̃ yād karō .

¹⁹³You mustn't wander around after Me here.

¹⁸⁶Tum ātmāyē̃ bhī bāp kē sāth rahnē vālī hō .

¹⁹⁴Remember Me up there. ¹⁹⁵You souls also reside there with the Father.

¹⁸⁷Aisē nahī̃ bābā kā sthān alag , tumhārā alag hai , nahī̃ .

¹⁹⁶It isn't that the Father's residence is separate from yours; no.

¹⁸⁸Yah bātē̃ buddhi mē̃ biṭhānī hai .

¹⁹⁷Make these things sit in your intellects.

¹⁸⁹Ēk-ēk kō alag jaisē tum karāchī mē̃ samjhātē thē vaisē achchhā rahtā hai .

¹⁹⁸You should explain to each one individually, just as you used to explain in Karachi. ¹⁹⁹That is better.

¹⁹⁰Ikaṭṭhē ēk dō K|kē vibration ṭhaharnē nahī̃ dētē haĩ .

²⁰⁰When you explain to many together, the vibrations of one another don’t allow them to stay.

¹⁹¹Bhakti bhī ēkānt mē̃ kartē haĩ .

²⁰¹Devotion is performed in solitude.

¹⁹²Yah paṛhāī bhī ēkānt mē̃ karnī hai .

²⁰²This study too should be studied in solitude.

¹⁹³Pahlē bāp kā parichay dēnā hai .

²⁰³First of all give the Father's introduction.

¹⁹⁴Bāp patit-pāvan hai , un dvārā ham pāvan ban rahē haĩ .

²⁰⁴The Father is the Purifier and we are becoming pure through Him.

¹⁹⁵Bāp kahtē haĩ - bachchē yah antim janm pāvan banē̃gē tō viśhva K|kē mālik banē̃gē .

²⁰⁵The Father says: Children, if you become pure in this final birth, you will become the masters of the world.

¹⁹⁶Kitnī baṛī kamāī hai .

²⁰⁶This is such a big income.

¹⁹⁷Bāp kahtē haĩ - dhandhā ādi bhal karō sirph mujhē yād karō , pāvan banō tō yōgbal sē tumhārī khād nikal jāyēgī .

²⁰⁷The Father says: You may do your business etc. but simply remember Me. ²⁰⁸Become pure and the alloy will be removed with the power of yoga; you will become satopradhan.

¹⁹⁸Tum satōpradhān ban jāyēṅgē , ēkras karmātīt avasthā ban jāyēgī .

²⁰⁹Your stage will become constant, stable and karmateet.

¹⁹⁹Buddhi mē̃ gyān kā simraṇ kartē rahō .

²¹⁰Your intellects should continue to churn this knowledge.

²⁰⁰Mitr-sambandhiyō̃ kō bhī yah samjhātē rahō .

²¹¹Continue to explain to your friends and relatives too.

²⁰¹Kalp pahlē bhī tumkō aisē samjhāyā thā .

²¹²This was explained to you in this way in the previous cycle too.

²⁰²Kōī naī bāt nahī̃ hai .

²¹³This is not a new thing.

²⁰³Kalp-kalp bābā ākar hamkō samjhātē haĩ ham phir duniyā vālō̃ kō samjhātē haĩ .

²¹⁴Baba comes and explains to us every cycle and we then explain to the people of the world.

²⁰⁴Bhārat barōbar svarg thā phir banēgā .

²¹⁵Bharat was truly heaven and it will become that once again.

²⁰⁵Yah chakra phirtā rahtā hai .

²¹⁶This cycle continues to turn.

²⁰⁶Satyug kō lākhō̃ varṣh kaisē hō saktē haĩ .

²¹⁷How could the golden age last for hundreds of thousands of years?

²⁰⁷Itnī ādamśhumārī kahā̃ hai phir tō anginat hō jāyē̃ .

²¹⁸There isn't even that much population, because there would then be countless people.

²⁰⁸4 yug haĩ , har ēk yug key|kī āyu 1250 varṣh hai .

²¹⁹There are four ages and the duration of each age is 1,250 years.

²⁰⁹Jaisē tumnē samjhā hai vaisē samjhātē rahē̃gē .

²²⁰You will continue to explain just as you yourselves have understood.

²¹⁰Jhāṛ key|kī vr̥iddhi hōtī rahēgī .

²²¹The tree will continue to grow.

²¹¹Kabhī grahachārī baiṭhtī hai phir utartī jātī hai .

²²²Sometimes, there are bad omens, and they are then removed.

²¹²Bāp kahtē haĩ - samjhānā bahut sahaj hai . ²¹³Alpha bē .

²²³The Father explains: It is very easy to explain Alpha and beta.

²¹⁴Mūl bāt hai yād kī yātrā .

²²⁴The main thing is the pilgrimage of remembrance.

²¹⁵Mēhnat bhī hai .

²²⁵Effort must be made for that.

²¹⁶Kalp kē bād yah yād kā dhandhā miltā hai , parantu hai gupta .

²²⁶You are given this business of having remembrance after a cycle, but it is incognito.

²¹⁷Yah muśhkil subject hai .

²²⁷This is a difficult subject.

²¹⁸Alpha kō yād karnā , alpha kō hī bhūlē hō . ²¹⁹Bhagvān kō kōī jāntē nahī̃ .

²²⁸You have to remember Alpha because it is Alpha that you have forgotten. ²²⁹No one knows God.

²²⁰Gāyā bhī jātā hai satgurū bigar ghōr andhiyārā .

²³⁰It is remembered that there is extreme darkness without the Satguru.

²²¹Sōjharē mē̃ ēk hī satgurū lē jātē haĩ .

²³¹Only the one Satguru takes you into the light.

²²²Achchhā  !

²³²Achcha.

²²³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁴The spiritual Father says namaste to the spiritual children.

²²⁵Dhārṇā kē liē mukhya sār  :

²³⁵Essence for dharna:

²²⁶1 ) yōgbal sē ātmā kō satōpradhān banākar ēkras karmātīt avasthā tak pahuñchnā hai .

²³⁶ 1. Make your soul satopradhan with the power of yoga and attain a constant, stable, karmateet stage.

²²⁷Yād kī gupta mēhnat karnī hai , ēkānt mē̃ paṛhāī karnī hai .

²³⁷Make incognito effort for having remembrance and also study in solitude.

²²⁸2 ) bāp sē mukti-jīvanmukti kā varsā lēnē kē liē is antim janm mē̃ pavitra jarūr bannā hai .

²³⁸ 2. In order to claim the inheritance of liberation and liberation-in-life, you definitely do have to become pure in this final birth.

²²⁹Vardān  : ēk «  point ' ' śhabda key|kī smr̥iti sē man-buddhi kō negative K|kē prabhāv sē bachānē vālē number one vijayī bhav

²³⁹Blessing: May you save your mind and intellect from any negative influence by remaining aware of the one word “point” and become a number one victorious soul.

²³⁰Vartamān samay viśhēṣh māyā kā prabhāv man mē̃ negative bhāv aur bhāvnā paidā karnē vā yathārth mahsūstā kō samāpt karnē kā chal rahā hai isliē pahlē sē hī safety kā sādhan apnāō .

²⁴⁰ At present, Maya’s influence creates negative feelings and intentions in your mind and finishes true realisation. ²⁴¹Therefore, adopt a method of safety in advance.

²³¹Iskā viśhēṣh sādhan hai sirph ēk «  point ' ' śhabda .

²⁴²The special method for this is simply to use the one word “point”.

²³²Kōī bhī saṅkalp , bōl vā karma vyarth hai tō usē point lagā dō tab number one vijayī ban sakē̃gē .

²⁴³If there are any wasteful thoughts, words or actions, then just put a point and you will be able to become a number one victorious soul.

²³³Māyā K|kē svarūpō̃ kō pahchānō , season kō pahchānō aur svayã kō safe kar lō .

²⁴⁴Recognise the forms of Maya, recognise the season, and keep yourself safe.

²³⁴Slōgan  : saṅgam par jinhē̃ sēvā kā śhrēṣhṭh bhāgya prāpt hai vahī padmāpadam bhāgyavān haĩ .

²⁴⁵Slogan: Those who have received the elevated fortune of serving at the confluence age are multimillion times fortunate.

²⁴⁶*** Om Shanti ***