शनिवार 10 दिसंबर 2022 की दैनिक मुरली

⁰10-12-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 10/12/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum rūhānī aśhva hō , tumhē̃ vijayī ratna bannē key|kī race karnī hai , mahārathī aśhva vah jō rājāī pānē key|kī race karē̃ ' '

¹Essence: Sweet children, you are spiritual horses. ²You have to run the race to become victorious jewels. ³Maharathi horses are those who race to claim the kingdom.

²Praśhna  : tum bachchō̃ mē̃ satōpradhān purūṣhārthī kaun aur tamō purūṣhārthī kaun  ?

⁴Question: Which of you children are satopradhan effort-makers and which are tamo effort-makers?

³Uttar  : satōpradhān purūṣhārthī vah jō rachayitā aur rachnā kō jānkar purūṣhārth kartē haĩ . ⁴Jinkī buddhi mē̃ sr̥iṣhṭi K|kē ādi-madhy-ant key|kī knowledge ghūmtī rahtī hai , jinhē̃ bāp kī yād kā śhuddha ahaṅkār hai aur tamō purūṣhārthī vah jō kahtē kalp pahlē jaisā purūṣhārth kiyā hōgā vaisā kar lē̃gē . ⁵Jō milnā hōgā vah mil jāyēgā .

⁵Answer: Satopradhan effort-makers are those who make effort knowing the Creator and creation, who have the knowledge of the beginning, the middle and the end of the world turning around in their intellects and who have the pure pride of having remembrance of the Father. ⁶Tamo effort-makers are those who say: We will make effort exactly as we did a cycle ago; we will receive whatever we are to receive.

⁶Gīt  : duḥkhiyō̃ par kuchh rahm karō mā̃ bāp hamārē …

⁷Song: O Mother, Father, have mercy on those who are unhappy!

⁷Ōm śhānti .

⁸Om shanti.

⁸Jab yahā̃ baiṭhtē haĩ tō jitnā hō sakē bāp kī yād mē̃ rahnā hai .

⁹While sitting here, stay in remembrance of the Father for as long as possible.

⁹Kal bhī samjhāyā ki sārā kalp tum dēh-abhimānī rahtē hō .

¹⁰It was explained yesterday that you have been body conscious for the whole cycle.

¹⁰Is samay hī ēk bār dēhī-abhimānī bannā paṛtā hai .

¹¹Only at this one time do you have to become soul conscious.

¹¹Dēh-abhimān chhōṛ vāpis chalnā hai .

¹²You have to shed body consciousness and return home.

¹²Yah kapṛē athavā tan bahut purānē hō gayē haĩ .

¹³Those clothes, that is, those bodies, have become very old.

¹³Yah dēh kā aśhuddha ahaṅkār chhōṛnā hai . ¹⁴Bāp kō yād karnā hai .

¹⁴You have to shed the impure arrogance of your bodies and remember the Father.

¹⁵Bāp kō yād tō kartē haĩ parantu patā nahī̃ ki hamārā bāp kaun hai .

¹⁵People remember the Father but they do not know who the Father is.

¹⁶Kah dētē haĩ bāp sarvavyāpī hai phir tō pukār bhī na sakē̃ . ¹⁷Gātē tō haĩ nā ki ō god father .

¹⁶They say that the Father is omnipresent. ¹⁷In that case, they cannot call out to Him, but they do call out: O God the Father!

¹⁸Jab kisī kō duḥkh hōtā hai tō god kō yād kartē haĩ . ¹⁹Buddhi ūpar chalī jātī hai .

¹⁸When people experience sorrow, they remember God; their intellects go upwards.

²⁰Agar bhakta hī bhagvān hō phir tō bhagvān kō yād karnē key|kī darkār hī na paṛē . ²¹Na aisā kahnā paṛē ki hē bhagvān ham duḥkhī kaṅgāl haĩ .

¹⁹If the devotees were God, there would then be no need to remember God; nor would they have to say: O God, we are unhappy and poverty stricken!

²²Bhakti mārg mē̃ hai duḥkh , isliē bhagvān kō yād kartē haĩ .

²⁰There is sorrow on the path of devotion; this is why they remember God.

²³Maĩ bachchō̃ kō sukh dēkar jātā hū̃ , tō us sukh kō sabhī yād kartē haĩ .

²¹I go back after giving happiness to the children, and everyone remembers that happiness.

²⁴Avināśhī bāp , avināśhī sukh dē jātē haĩ .

²²The imperishable Father goes back after giving imperishable happiness.

²⁵Ab tum bachchō̃ kā tīsrā nētra gyān kā khulā hai , jissē bāp rachayitā aur uskī rachnā K|kē ādi madhya ant kō achchhī rīti jān chukē haĩ .

²³The third eye of knowledge of each of you children has now opened, through which you understand very well the Father, the Creator, and the beginning, middle and end of His creation.

²⁶Kal jō ghar mē̃ gītā paṛhtē thē , us gītā sē rachtā aur rachnā kā knowledge nahī̃ miltā thā aur hī rachnā kō bhūl gayē .

²⁴The Gita you read in your home yesterday did not give you the knowledge of the Creator or His creation; rather, you forgot the Creator.

²⁷Rachtā kō bhūlē tō rachnā kō bhī bhūlē .

²⁵You forgot the Creator and so you forgot the creation.

²⁸Bāp tīsrā nētra gyān kā dēkar samjhātē haĩ , rājyōg sikhlātē haĩ jissē tum svarg K|kē mālik banē̃gē .

²⁶The Father now gives each of you a third eye of knowledge and He explains to you and also teaches you Raja Yoga, through which you become the masters of heaven.

²⁹Gītā paṛhnē sē kōī svarg key|kī yād nahī̃ ā saktī .

²⁷Heaven cannot be remembered by studying the Gita.

³⁰Kitnē lecture kartē haĩ .

²⁸They give many lectures.

³¹Ab tum bāp sē direct suntē hō . ³²Tō rāt din kā fark feel hōtā hai .

²⁹You are now listening to the Father directly and the difference you feel is like that of day and night.

³³Usmē̃ tō rachtā aur rachnā kō hī bhūl jātē haĩ .

³⁰There, people forget the Creator and His creation.

³⁴Abhī bābā nē rachtā aur rachnā kā rāz baiṭh samjhāyā hai aur barōbar purūṣhārth bhī kartē haĩ varsā lēnē kā .

³¹Baba now sits here and explains the significance of the Creator and His creation, and you definitely make effort to claim the inheritance.

³⁵Phir kiskā purūṣhārth satōpradhān hai kiskā rajō , kiskā tamō hōtā hai .

³²Some make satopradhan effort, whilst some make rajo effort and others tamo.

³⁶Uttam , madhyam , kaniṣhṭ purūṣhārthī haĩ .

³³There are the highest, middling and lowest effort-makers.

³⁷Bachchē jāntē haĩ ki hamārē puruṣhārth sē itnī ūñch prālabdh banē̃gī , tō kyō̃ nahī̃ aisā puruṣhārth karnā chāhiē .

³⁴You children understand that by making effort you will claim a high status. ³⁵So, why should you not make such effort?

³⁸Khud bhī samajhtē haĩ ki abhī ham achchhā puruṣhārth karē̃gē tō kalp-kalp aisā hī hamārā puruṣhārth hōgā .

³⁶Each one of you understands that, if you make good effort now, every cycle your effort would then be the same.

³⁹Agar nahī̃ kartē haĩ tō samajh mē̃ ātā hai kalp pahlē bhī usnē puruṣhārth nahī̃ kiyā hai tō pad bhraṣhṭa hō jāyēgā . ⁴⁰Aśhva dauṛātē haĩ nā .

³⁷If someone doesn't make effort, it is understood that he did not make effort in the last cycle and that his status was destroyed.

⁴¹Race mē̃ ghōṛē dauṛ hōtī hai .

³⁸People have horse races.

⁴²Kahtē haĩ ki phalānē nē win kiyā .

³⁹They say: This one won the race.

⁴³Yahā̃ bhī number-vār haĩ .

⁴⁰Here, too, all are numberwise.

⁴⁴Kōī tō aisē bhī haĩ jō kahtē haĩ ham jāstī kuchh samajhnē nahī̃ chāhtē haĩ .

⁴¹Here, there are some who say: We don't want to understand a great deal.

⁴⁵Na samajh saktē haĩ na kisī kō samjhāyēṅgē .

⁴²Some don’t understand, nor can they explain to others.

⁴⁶Unhō̃ kē liē phir sahaj yukti hai tō sirph bāp kō yād karnā hai . ⁴⁷Yād karnā sīkhē̃gē ki vah bhī nahī̃ .

⁴³For them, there is an easy method: just remember the Father. ⁴⁴Will you learn to remember Baba, or will you not even learn that?

⁴⁸Bēhad kā bāp jiskō tum bhakti mārg mē̃ yād kartē hō , vah bāp ab sammukh brahmā K|kē tan sē kahtē haĩ mujhē yād karō .

⁴⁵The unlimited Father, whom you remembered on the path of devotion, is now in front of you in the body of Brahma and is saying: Remember Me!

⁴⁹Bābā nē rachnā kā rāz bhī samjhāyā hai .

⁴⁶Baba has also explained the significance of creation.

⁵⁰Śhivbābā tō sabhī ātmāō̃ kā bāp hai .

⁴⁷Shiv Baba is the Father of all souls.

⁵¹Kōī bhī ātmā kō prajāpitā nahī̃ kahē̃gē .

⁴⁸No other soul can be called Prajapita (Father of people).

⁵²Ātmāyē̃ tō anādi haĩ .

⁴⁹All souls are eternal.

⁵³Prajāpitā brahmā rachtā hai - mukh vaṅśhāvalī .

⁵⁰Prajapita Brahma creates the mouth-born progeny.

⁵⁴Ham ātmāyē̃ tō haĩ śhivbābā key|kī santān .

⁵¹We souls are Shiv Baba's children. ⁵²He says: You are Mine!

⁵⁵Kahtē haĩ ki tum mērē tō hō hī . ⁵⁶Jitnē hō utnē hī hō .

⁵³However many of you there are, all of you are Mine.

⁵⁷Cum|kam jāstī ātmāyē̃ kabhī bhī hō nahī̃ saktī .

⁵⁴There cannot be more or fewer souls.

⁵⁸Unhō̃ kā hī bēhad drama mē̃ part hai .

⁵⁵All of them also have parts in the unlimited drama.

⁵⁹Yah anādi banā banāyā khēl hai .

⁵⁶This is an eternally created play.

⁶⁰Bāp kahtē haĩ maĩ ātā hū̃ jarūr ēk sat dharm sthāpan karnē aur anēk dharmō̃ kā vināśh karānē .

⁵⁷The Father says: I definitely come to establish the one true religion and to inspire the destruction of the innumerable religions.

⁶¹Jō satadharma prāyaḥ lōp hō gayā hai , vah abhī sthāpan hō rahā hai .

⁵⁸The true religion that had disappeared is now being established again.

⁶²Sat dharm arthāt satyug kā ādi sanātan dēvī-dēvtā dharm , jō sat paramātmā nē ākar sthāpan kiyā hai .

⁵⁹The true religion, that is, the original eternal deity religion of the golden age, is the one that the true Father established.

⁶³Jaisē kriściyan dharm Christ nē sthāpan kiyā , vaisē ādi sanātan sat dharm , sat bāp nē sthāpan kiyā hai .

⁶⁰Just as Christ established the Christian religion, in the same way, the true Father established the true, original deity religion.

⁶⁴Sachkhaṇḍ sthāpan karnē vālā sachchā bābā hai .

⁶¹The true Baba establishes the land of truth.

⁶⁵Tum brāhmaṇ bachchē hī jāntē hō ki barōbar bāp āyā huā hai .

⁶²Only you Brahmin children know that the Father has definitely come.

⁶⁶Bābā samjhātē haĩ ki ab drama pūrā hōtā hai . ⁶⁷Tō ab purānā kapṛā chhōṛnā hai .

⁶³Baba explains that the drama is about to finish and that you now have to renounce those old clothes.

⁶⁸Nāṭak mē̃ bhī actors kā part mukarrar hō jātā hai . ⁶⁹Apnē time par kapṛē badal-kar chalē jātē haĩ nā .

⁶⁴The parts of all the actors in a drama are fixed; they change their costumes at the right time and depart.

⁷⁰Bāp kahtē haĩ ki ab tumhārī ātmā apavitr hō gaī hai .

⁶⁵The Father says: You souls have now become impure.

⁷¹Ātmā sampūrṇ pavitra hō jāē tō phir unkō śharīr bhī pavitra chāhiē .

⁶⁶When souls become completely pure, they need pure bodies.

⁷²Is śharīr mē̃ rahtē ātmā kō pavitra banānā hai .

⁶⁷You souls have to make yourselves pure while staying in those bodies.

⁷³Nahī̃ tō ātmā kō ham pavitra kahā̃ banāyēṅgē .

⁶⁸Where else would you souls make yourselves pure?

⁷⁴Pavitra yahā̃ hī karnā hai .

⁶⁹You have to make them pure here.

⁷⁵Ab 5 tatva bhī tamōpradhān haĩ .

⁷⁰The five elements are now tamopradhan.

⁷⁶Ātmā jab pavitra ban karmātīt avasthā mē̃ ā jāyēgī tō phir purānā hisāb-kitāb chuktū hō jāyēgā .

⁷¹When a soul becomes pure and reaches the karmateet stage, the old accounts will be cleared. ⁷²This thing applies to the children.

⁷⁷Yah bāt bachchō̃ kī hai .

⁷³It is the children who listen.

⁷⁸Bachchē hī suntē haĩ . ⁷⁹Tō brāhmaṇ jarūr chāhiē .

⁷⁴So, it is definitely Brahmins who are needed.

⁸⁰Tum jāntē hō ki svarg key|kī sthāpanā kaisē hō , tō brahmā jarūr chāhiē .

⁷⁵You know how heaven is being established, and so Brahma is definitely needed.

⁸¹Yah hai brāhmaṇō̃ kā kul .

⁷⁶This is the Brahmin clan.

⁸²Kahtē haĩ ki maĩ brahmā K|kē tan kā ādhār lētā hū̃ , in brāhmaṇō̃ kō rachnē kē liē .

⁷⁷Baba says: I take the support of Brahma's body in order to create Brahmins.

⁸³Yah bātē̃ tō tum brāhmaṇ aur brāhmaṇiyā̃ hī jāntē hō .

⁷⁸Only you Brahmins understand these things. ⁷⁹This is the creation of the confluence age.

⁸⁴Yah hai saṅgamyug key|kī rachnā , kitnē guhya rāz haĩ .

⁸⁰This is a deep, significant matter.

⁸⁵Śhurū mē̃ bābā itnē guhya rāz samjhātē thē kyā  ?

⁸¹Did Baba explain such deep, significant points at the beginning?

⁸⁶Kahā jātā hai nā - sāgar kō syāhī banāō , jaṅgal kō kalam banāō , pr̥ithvī kō kāgaj banāō tō bhī yah gyān pūrā nahī̃ hōgā .

⁸²It is said: Even if you turn the ocean into ink, the forest into pens and the earth into paper, this knowledge would still not come to an end.

⁸⁷Tum bachchē suntē hī rahtē hō .

⁸³You children continue to listen.

⁸⁸Yah guhya bātē̃ bhī dhāraṇ unhō̃ kō hōṅgī jinhō̃ kā paṛhāī mē̃ attention hai . ⁸⁹Bāp sē varsā lēnē kē liē kamar kasakar khaṛē haĩ .

⁸⁴These deep points will be imbibed by those who pay attention to studying. ⁸⁵Your belt is being tightened for you to be ready to take the inheritance from the Father.

⁹⁰Thōṛā bhī agar sanśhay hō gayā tō uṛ jāyēgā .

⁸⁶If there is even a little doubt, the knowledge disappears from the intellect.

⁹¹Phir achānak kiskō tīr lag jāyēgā , tō ēkdam niśhchaybuddhi hō jāyēgā . ⁹²Nayē-nayē ṭōṭkē bābā sunātē haĩ .

⁸⁷However, if someone is suddenly struck by an arrow, he really becomes one whose intellect has faith.

⁹³Kal bhī bābā nē bahut achchhī rīti samjhāyā thā .

⁸⁸Baba continues to tell you new interesting points.

⁹⁴Bāp kahtē haĩ ki maĩ param ātmā paramdhām mē̃ rahnē vālā hū̃ , jiskō supreme soul kahtē haĩ .

⁸⁹Yesterday, too, Baba explained very well. ⁹⁰The Father says: I, the Supreme Soul, am the Resident of the supreme abode.

⁹⁵Yahā̃ key|kī ātmā kō kōī supreme kah na sakē .

⁹¹No soul here can be called the Supreme.

⁹⁶Supreme soul ēk hī hai , unkī hī sab bandgī kartē haĩ .

⁹²There is only the one Supreme Soul to whom everyone prays.

⁹⁷Paramdhām mē̃ rahnē vālā paramātmā vah phir sarvavyāpī hō na sakē .

⁹³The Supreme Father, the one who is the Resident of the supreme abode, cannot be omnipresent.

⁹⁸Yahā̃ tō duḥkh hai , janm-maraṇ hai .

⁹⁴Here, there is sorrow; there is birth and rebirth.

⁹⁹Paramātmā tō janm-maraṇ rahit hai .

⁹⁵The Supreme Father is beyond birth and rebirth.

¹⁰⁰Jō mahārathī haĩ jinkā pūrā puruṣhārth chal rahā hai varsā lēnē kā , vē|way race mē̃ dēkhō kaisē dauṛtē haĩ .

⁹⁶Just look how the maharathis, who are making full effort to claim an inheritance, are running in the race.

¹⁰¹Kōī ghōṛē nāummīnd bhī hōtē haĩ . ¹⁰²Parantu last mē̃ aisē tēj dauṛātē haĩ jō sabsē āgē chalē jātē haĩ .

⁹⁷There are some hopeless horses but they run so fast at the end that they go ahead of everyone.

¹⁰³Yahā̃ bhī aisē hai .

⁹⁸Here, too, it is the same.

¹⁰⁴Kōī tō chaltē-chaltē ḍhīlē hō jātē haĩ , gir paṛtē haĩ .

⁹⁹While moving along, some become weak and fall; some are injured and become lame.

¹⁰⁵Kōī kō chōṭ lag jātī hai tō laṅgṛē hō paṛtē haĩ .

¹⁰⁰Here, there are also very good, new children who are running faster than the old ones.

¹⁰⁶Yahā̃ bhī bahut achchhē-achchhē nayē bachchē haĩ jō purānō̃ sē bahut tēj dauṛ rahē haĩ . ¹⁰⁷Kaīyō̃ kō puruṣhārth karnē mē̃ grahachārī baiṭh jātī hai . ¹⁰⁸Kōī par kabhī br̥ihaspati kī daśhā baiṭhtī , kabhī chakra key|kī , kabhī śhanīchar key|kī .

¹⁰¹While making effort, some have bad omens. ¹⁰²Sometimes, someone may experience the omens of Jupiter (Thursday – Brahaspati), sometimes those of shukur (Friday – medium omens), sometimes those of sanichar (Saturday – Saturn, bad omens), sometimes the worst omens, the omens of Rahu.

¹⁰⁹Rāhū kī daśhā bhī baiṭh jātī hai . ¹¹⁰Tō kabhī phāydā , kabhī nuksān hōtā rahtā hai .

¹⁰³Therefore, there is sometimes benefit, sometimes a loss.

¹¹¹Bābā khud jāntē haĩ ki is bachchē par grahachārī hai , is kāraṇ sē grahaṇ lagā huā hai .

¹⁰⁴Baba Himself understands which children are influenced by bad omens. ¹⁰⁵This is why there is an eclipse.

¹¹²Bāp kahtē haĩ issē pār hōkar tīvra-vēgī ban jāō .

¹⁰⁶The Father says: Go beyond that and go fast.

¹¹³Jab rāhū kā grahaṇ lagtā hai tō dō tīn varṣh pavitra rah phir karmēndriyō̃ sē vikār mē̃ chalē jātē haĩ . ¹¹⁴Bāp kahtē haĩ kām mahāśhatru hai , in par vijay pānī hai .

¹⁰⁷They stay pure for two or three years, but, when they experience the omens of Saturn, they indulge in vice with their physical organs.

¹¹⁵Achchhē-achchhē bachchō̃ par bhī grahachārī lag jātī hai .

¹⁰⁸The Father says: Lust is the greatest enemy.

¹¹⁶Śhādī kar lētē haĩ .

¹⁰⁹You have to gain victory over it.

¹¹⁷Praṇ bhī pahlē kartē haĩ tō ham pavitra rahē̃gē , parantu gir paṛtē haĩ .

¹¹⁰Even very good children are influenced by bad omens and get married.

¹¹⁸Kabhī śhrīmat par chaltē , kabhī phir ulṭī mat par chal paṛtē haĩ .

¹¹¹They make a promise that they will stay pure, but they still fall.

¹¹⁹Bābā bachchō̃ kō achchhī rīti jāntē haĩ , bābā kō kahtē ki bābā hamārī ab race chal rahī hai .

¹¹²Sometimes they follow shrimat, and sometimes they follow wrong directions. ¹¹³Baba understands the children very well.

¹²⁰Bāp kahtē haĩ ki khabardār rahnā kyōṅki race horse ( ghōṛō̃ key|kī dauṛ ) hai nā  !

¹¹⁴They say: Baba, we are now racing. ¹¹⁵The Father says: Remain cautious because you are racehorses.

¹²¹Dēkhō , bachchē bhaviṣhya 21 janmō̃ kā sukh miltā hai .

¹¹⁶Look children, you are to receive happiness for your future 21 births.

¹²²Yah kōī cum|kam bāt hai .

¹¹⁷This is not a small matter.

¹²³Bhūl karnē sē phir bhaviṣhya sabhī janmō̃ par grahachārī athavā gōbī ( ghāṭā ) lag jātā hai isliē bābā kahtē haĩ ki śhrīmat par pūrā puruṣhārth karō .

¹¹⁸By making mistakes, souls are influenced by bad omens and there is then a loss for all the future births. ¹¹⁹This is why Baba says: Make full effort on the basis of shrimat.

¹²⁴Bābā tō pahlē sē hī batā dētē haĩ - jitnā rustam ( pahalvān ) banē̃gē , gyān-yōg mē̃ tīkhē hōgē , utnā māyā K|kē tūphān bhī jōr sē āyēṅgē .

¹²⁰Baba tells you everything in advance. ¹²¹The stronger and more powerful you become and the cleverer in this knowledge and yoga you are, the more forcefully the storms of Maya will come.

¹²⁵Khabardār rahnā , karmēndriyō̃ dvārā vikarma kar pāp ātmā nahī̃ bannā hai .

¹²²Be careful! ¹²³Do not become a sinful soul and perform sinful actions with your physical organs.

¹²⁶Tum hō īśhvarīy aulād . ¹²⁷Tō bahut royal bannā hai .

¹²⁴You are children of God, and so you have to be very royal.

¹²⁸Lakṣhmī-nārāyaṇ dēkhō kitnē royal haĩ .

¹²⁵Look how royal Lakshmi and Narayan are!

¹²⁹Yah saṅskār abhī bharnē haĩ kyōṅki is samay tum īśhvarīy aulād kahlātē hō . ¹³⁰Mān tumhārā abhī hai .

¹²⁶You have to fill yourselves with those sanskars at this time because you are called God’s children at this time; you receive a great deal of respect.

¹³¹Balihārī tō is ēk janm key|kī mānnī chāhiē .

¹²⁷It is the wonder of this one birth.

¹³²Bākī tō 84 janma lē patit bantē hī āyē hō .

¹²⁸You have continued to become impure while taking 84 births.

¹³³Jab tak bābā na āyē tab tak yah manuṣhya sr̥iṣhṭi jhāṛ jaṛjaṛībhūt tamōpradhān hōnā hī hai nā .

¹²⁹This human world tree has to reach the state of total decay before Baba comes.

¹³⁴In lakṣhmī-nārāyaṇ kō bhī viśhva kā mālik us mālik nē banāyā .

¹³⁰It is that Master who makes Lakshmi and Narayan into the masters of the world.

¹³⁵Sōmnāth kā mandir bhī bahut nāmīgrāmī hai .

¹³¹The Somnath Temple is very famous.

¹³⁶Śhivbābā nē dhan diyā hai isliē unkē mandir mē̃ bhī bahut dhan lagāyā .

¹³²Shiv Baba had given you a lot of wealth, which is why a lot of wealth was used for the temple to Him.

¹³⁷Pujārī bhī jab bantē haĩ tō bhī kitnā dhan rahtā hai , jō itnē mandir banāyē haĩ .

¹³³Even when you became worshippers, you had a lot of wealth to make so many temples.

¹³⁸Tō pūjya-panē mē̃ kitnā na dhan hōgā .

¹³⁴So, how much wealth would the worthy-of-worship ones have had?

¹³⁹Abhī tō hai prajā kā prajā par rājya .

¹³⁵Now, there is the Government of people ruling over people.

¹⁴⁰Kuchh hai nahī̃ .

¹³⁶Nothing now remains.

¹⁴¹Brahmā kī rāt hai nā .

¹³⁷It is the night of Brahma.

¹⁴²Phir brahmā kā din hōtā hai tō svarg ban jāyēgā .

¹³⁸Then, when it is the day of Brahma it will be heaven.

¹⁴³Hīrē javāharō̃ K|kē mahal ban jāyēṅgē .

¹³⁹There will be palaces of gold and diamonds.

¹⁴⁴Bhalā itnā sōnā āyēgā kahā̃ sē  ?

¹⁴⁰Where will all that gold come from?

¹⁴⁵Vahā̃ sōnā tō miṭṭī misal hōtā hai .

¹⁴¹The gold there will be the equivalent of clay.

¹⁴⁶Dikhlātē haĩ ki pahāṛō mē̃ garmāis hōtī hai tō phaṭtē haĩ .

¹⁴²It is shown how a mountain breaks open when there is heat, and fire emerges from it (volcanoes).

¹⁴⁷Khāniyō̃ sē hī sōnā nikaltā hai nā .

¹⁴³Gold emerges from the mines.

¹⁴⁸Sōnē key|kī īṭē̃ banātē hōṅgē .

¹⁴⁴They make bricks of gold.

¹⁴⁹Jaisē māyā machchhandar K|kē khēl mē̃ dikhātē haĩ tō usnē sūkṣhmavatan mē̃ sōnē key|kī īṭ dēkhī , samjhā lē jāyēṅgē .

¹⁴⁵Similarly, there is the play of Maya, the magician. ¹⁴⁶Someone saw bricks of gold in the subtle region and thought he would bring them back with him.

¹⁵⁰Āṅkh khōlī tō kuchh nahī̃ dēkhā .

¹⁴⁷When he opened his eyes, he didn't see anything.

¹⁵¹Yahā̃ bhī bachchē divya dr̥iṣhṭi mē̃ sōnē K|kē mahal dēkhkar ātē haĩ .

¹⁴⁸Here, too, children go and see golden palaces in divine visions.

¹⁵²Bachchō̃ nē gīt tō sunā , duḥkhiyō̃ par kuchh rahm karō . . . bāp kā nām hī hai blissful .

¹⁴⁹You children heard the song: Have mercy on the unhappy ones! ¹⁵⁰The Father's name is the Blissful One.

¹⁵³Aisē nahī̃ ki vah sabhī mē̃ virājmān hai .

¹⁵¹It is not that He is present in everyone.

¹⁵⁴Māyā nē buddhi kō bilkul hī tālā lagā diyā hai .

¹⁵²Maya has completely locked everyone's intellect.

¹⁵⁵Bāp kahtē haĩ ki mērē sivāē yah tālā kōī khōl nahī̃ saktā .

¹⁵³The Father says: No one but I can open these locks.

¹⁵⁶Number-vār tālā unhō̃ kā hī khultā , jinkā kalp pahlē khulā hai .

¹⁵⁴The locks of those whose locks were opened in the previous cycle will be opened, numberwise.

¹⁵⁷Unhō̃ K|kē puruṣhārth sē samajh saktē haĩ ki yah achchhī service kartē haĩ .

¹⁵⁵It is understood from someone's effort when he is doing good service.

¹⁵⁸Parampitā paramātmā nē jarūr kōī śharīr dhāraṇ kiyā hōgā , unkī pahlī rachnā hai brahmā .

¹⁵⁶The Supreme Father, the Supreme Soul, must have definitely adopted a body. ¹⁵⁷His first creation is Brahma.

¹⁵⁹Brahmā K|kē mukh dvārā brāhmaṇ rachē .

¹⁵⁸He created Brahmins through the mouth of Brahma.

¹⁶⁰Brāhmaṇ haĩ chōṭī .

¹⁵⁹Brahmins are the topknots.

¹⁶¹Jagat ambā brāhmaṇī hai , brahmā brāhmaṇ hai .

¹⁶⁰Jagadamba is also a Brahmin. ¹⁶¹Brahma, too, is a Brahmin.

¹⁶²Śhakti sēnā brāhmaṇ brāhmaṇī hai .

¹⁶²The Shiv Shakti Army is made up of Brahmins (both male and female).

¹⁶³Bāp kahtē haĩ maĩ hī knowledgeful hū̃ .

¹⁶³The Father says: I alone am knowledge-full.

¹⁶⁴Mērā bhī drama mē̃ part hai .

¹⁶⁴I also have a part in the drama.

¹⁶⁵Maĩ hī ākar tumkō rachtā aur rachnā kā rāz samjhātā hū̃ .

¹⁶⁵I come and explain the significance of the Creator and the creation to you.

¹⁶⁶Yahā̃ tō bāp , teacher , satgurū ēk hī hai .

¹⁶⁶Here, the Father, Teacher and Satguru are one.

¹⁶⁷Tīnō̃ hī karma ikaṭṭhē kartē haĩ .

¹⁶⁷All three are working together.

¹⁶⁸Satgurū sāth bhī lē jāyēṅgē , yah guarantee hai .

¹⁶⁸The Satguru will take you back with Him: this is a guarantee.

¹⁶⁹Bāp sabhī kō sukh śhānti dētā hai .

¹⁶⁹The Father gives everyone peace and happiness.

¹⁷⁰Bāp K|kē tō sabhī bachchē haĩ aisē thōṛēhī ki kōī kō dē , kōī kō na dē .

¹⁷⁰All are the Father's children. ¹⁷¹It is not that He will give to some and not to others.

¹⁷¹Bāp tō sabhī kō māyā key|kī jañjīrō̃ sē chhuṛānē vālā hai , isliē sab unkō yād kartē hai .

¹⁷²The Father is the One who frees everyone from the chains of Maya. ¹⁷³This is why everyone remembers Him.

¹⁷²Svarg key|kī sthāpanā kartē haĩ . ¹⁷³Bākī sabkō mukti mē̃ bhēj dētē haĩ .

¹⁷⁴He establishes heaven and sends all the rest into liberation.

¹⁷⁴Yah tō bāp kā hī kām hai .

¹⁷⁵This is the task of the Father alone.

¹⁷⁵Achchhā  !

¹⁷⁶Achcha.

¹⁷⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁷⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁸The spiritual Father says namaste to the spiritual children.

¹⁷⁸Dhārṇā kē liē mukhya sār  :

¹⁷⁹Essence for dharna:

¹⁷⁹1 ) kōī bhī vikarma in karmēndriyō̃ dvārā nahī̃ karnā hai .

¹⁸⁰ 1. Do not perform any sinful action with those sense organs.

¹⁸⁰Saṅskārō̃ kō royal banānā hai .

¹⁸¹You have to make your sanskars royal.

¹⁸¹Māyā K|kē tūphānō̃ sē ḍarnā nahī̃ hai .

¹⁸²Do not be afraid of the storms of Maya.

¹⁸²Gyān-yōg mē̃ tīkhā bannā hai .

¹⁸³You have to go fast in this knowledge and yoga.

¹⁸³2 ) śhrīmat par kōī bhī grahachārī kō pār kar tīvra vēgī bannā hai .

¹⁸⁴ 2. On the basis of shrimat, go through any bad omens and move forward quickly.

¹⁸⁴Ulṭī mat par nahī̃ chalnā hai .

¹⁸⁵Do not follow any wrong directions.

¹⁸⁵Khabardār rah yād kī race karnī hai .

¹⁸⁶Remain cautious and stay in the race of remembrance.

¹⁸⁶Vardān  : her|har karma yōgyukt , yuktiyukt karnē vālē karmayōgī sō nirantar yōgī bhav

¹⁸⁷Blessing: May you be a karma yogi and so a constant yogi whose every action is yogyukt and yuktiyukt.

¹⁸⁷Karmayōgī ātmā kā her|har karma yōgyukt , yuktiyukt hōgā .

¹⁸⁸ Every action of a karma yogi soul is yogyukt and yuktiyukt.

¹⁸⁸Agar sādhāraṇ yā vyarth karma hō jātā hai tō bhī nirantar yōgī nahī̃ kahē̃gē .

¹⁸⁹If you perform ordinary or wasteful actions, you cannot be called a constant yogi.

¹⁸⁹Nirantar yōg arthāt yād kā ādhār hai pyār .

¹⁹⁰To have constant yoga means that the basis of your remembrance is love.

¹⁹⁰Jō pyārā lagtā hai vah svataḥ yād rahtā hai .

¹⁹¹Whoever is loved is automatically remembered.

¹⁹¹Pyār vālī chīz apnī ōr ākarṣhit kartī hai .

¹⁹²Someone full of love would attract you.

¹⁹²Tō her|har second , her|har saṅkalp , her|har bōl sadā śhrēṣhṭh hō aur ēk bāp sē dil kā pyār hō tab kahē̃gē karmayōgī sō nirantar yōgī .

¹⁹³So, let your every second, every thought and every word always be elevated and let your heart have love for the one Father. ¹⁹⁴You will then be called a karma yogi who is a constant yogi.

¹⁹³Slōgan  : mēhnat sē chhūṭnā hai tō mōhabbat K|kē jhūlē mē̃ jhūltē rahō .

¹⁹⁵Slogan: In order to be liberated from making effort, continue to swing in the swings of love.

¹⁹⁶*** Om Shanti ***