रविवार 11 दिसंबर 2022 की दैनिक मुरली

11-12-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 18-01-93 madhuban

pratyakshata ka aadhaar - dridh pratigya

aaj samartha baap apne samartha bachchon se milan mana rahe hain। samartha baap ne har ek bachche ko sarva samarthiyon ka khajaana arthaat sarva shaktiyon ka khajaana brahman janma hote hi janmasiddha adhikaar ke roop mein de diya aur har ek brahman aatma apne is adhikaar ko praapta kar svayan sampanna ban auron ko bhi sampanna bana rahi hai। yeh sarva samarthiyon ka khajaana baapdaada ne har ek bachche ko ati sahaj aur second mein diya। kaise diya? second mein smriti dilaai। to smriti hi sarva samarthiyon ki chaabi ban gai। smriti aai ‘mera baba' aur baap ne kaha ‘mere bachche'। yahi ‘roohaani smriti' - sarva khajaanon ki chaabi second mein di। mera maana aur sarva janmasiddha adhikaar praapta hua! to sahaj mila na। abhi har brahman aatma nishchay aur nashe se kehti hai ki baap ka khajaana so mera khajaana। baap ke khajaane ko apna bana diya।

aaj ke din ko bhi vishesh smriti-divas kehte ho। yeh smriti-divas bachchon ko sarva samarthi dene ka divas hai। vaise to brahman janma ka divas hi samarthiyaan praapta karne ka din hai lekin aaj ke smriti-divas ka vishesh mahatva hai। woh kya mahatva hai? aaj ke smriti-divas par vishesh brahma baap ne apne aapko avyakt banaae vyakta saakaar roop mein vishesh bachchon ko vishwa ke aage pratyaksha karne ki vishesh will-power will ki। jaise aadi mein apne ko, sarva sambandh aur sampatti ko seva arth shaktiyon ke aage will kiya, aise aaj ke smriti divas par brahma baap ne saakaar duniya mein saakaar roop dvaara vishwa-seva ke nimitta shakti sena ko apna saakaar roop ka part bajaane ki sarva will-powers bachchon ko will ki। svayan avyakt gupta roopdhaari bane aur bachchon ko vyakta roop mein vishwa-kalyaan ke prati nimitta banaaya arthaat saakaar roop mein seva ke will-powers ki will ki isliye is din ko smriti-divas va samarthi-divas kehte hain।

baapdaada dekh rahe hain ki usi smriti ke aadhaar par desh-videsh mein chaaron or bachche nimitta ban seva mein sada aage badhte rehte hain aur badhte hi rahenge kyonki vishesh trimoorti vardaan bachchon ke saath hain। shivbaaba ka to hai hi lekin saath mein bhaagya-vidhaata brahma baap ka bhi vardaan hai, saath mein jagat amba sarasvati maa ka bhi madhur vaani ka vardaan hai isliye trimoorti vardaanon se sahaj saphalta ka adhikaar anubhav kar rahe ho। aage chal aur bhi sahaj saadhan aur shreshtha saphalta ke anubhav hone hi hain। baapdaada ko pratyaksha karne ka umang-utsaah chaaron or hai ki jaldi se jaldi pratyakshata ho jaae। sabhi yahi chaahte hain na! kab ho jaaye? kal ho jaaye taaki yahaan hi baithe-baithe pratyakshata ke nagaade suno? hua hi pada hai। sirf kya karna hai? kar bhi rahe ho aur karna bhi hai। sampoorn pratyakshata ka nagaada bajaane ke liye sirf ek baat karni hai। pratyakshata ka aadhaar aap bachche hain aur bachchon mein vishesh ek baat ki andar-line karni hai। pratyakshata aur pratigya donon ka balance sarva aatmaon ko baapdaada dvaara blessing praapta hone ka aadhaar hai। pratigya to roz karte ho, phir pratyakshata mein deri kyon? abhi-abhi ho jaani chaahiye na।

baapdaada ne dekha - pratigya dil se, pyaar se karte bhi ho lekin ek hota hai ‘pratigya', doosra hota hai ‘dridh pratigya'। dridh pratigya ki nishaani kya hai? jaan chali jaaye lekin pratigya nahin ja sakti। jab jaan ki baazi ki baat aa gai, to chhoti-chhoti samasyaayen va samay prati samay ke kitne bhi vikraal roopdhaari circumstance (haalaat) hon… to jaan ki baazi ke aage yeh kya hain! to dridh pratigya isko kaha jaata hai jo kaisi bhi paristhitiyaan hon lekin parasthiti, sva-sthiti ko hila nahin sakti। kabhi bhi kisi bhi haalat mein haar nahin kha sakte lekin gale ka haar banenge, vijayi ratna banenge, parmaatma-gale ka shrringaar banenge। isko kaha jaata hai dridh sankalp arthaat dridh pratigya। to ‘dridhta' shabd ko underline karna hai। pratigya karna arthaat pratyaksha saboot dena। lekin kabhi-kabhi kai bachche pratigya bhi karte aur saath mein ek khel bhi bahut achha karte hain। jab koi samasya va circumstance hota jo pratigya ko kamjor banaane ka kaaran hota, us kaaran ko nivaaran karne ke bajaae bahaane-baazi ka khel bahut karte hain। ismen bahut hoshiyaar hain।

bahaanebaaji ki nishaani kya hoti? kahenge aise nahin tha, aise tha; aisa nahin hota to vaisa nahin hota; isne aise kiya, circumstance hi aisa tha, baat hi aisi thi। to ‘aisa' aur ‘vaisa' yeh bhaasha bahaane-baazi ki hai aur dridh pratigya ki bhaasha hai ‘aisa' ho va ‘vaisa' ho lekin mujhe ‘baap jaisa' banna hai। mujhe banna hai। doosron ko mere ko nahin banaana hai, mujhe banna hai। doosre aise karen to main achha rahoon, doosra sahayog de to main sampanna va sampoorn banoon, nahin। is lene ke bajaae master daata ban sahayog, sneh, sahaanubhooti dena hi lena hai। yaad rakhna brahman jeevan ka arth hi hai ‘dena hi lena hai', ‘dene mein hi lena hai' isliye dridh pratigya ka aadhaar hai - sva ko dekhna, sva ko badalna, svamaan mein rehna। svamaan hai hi master daata-pan ka। is avyakt varsha mein kya karenge? madhuban mein pratigya karke jaayenge aur vahaan jaake bahaane-baazi ka khel karenge?

pratigya dridh hone ke bajaae kamjor hone ka va pratigya mein loose hone ka ek hi mool kaaran hai। jaise kitni bhi badi machinery ho lekin ek chhota-sa screw (pench) bhi loose (dheela) ho jaata to saari masheen ko bekaar kar deta hai। ais pratigya ko poora karne ke liye plan bahut achhe-achhe banaate ho, purushaartha bhi bahut karte rehte ho lekin purushaartha va plan ko kamjor karne ka screw ek hi hai ‘albelaapan'। woh bhinna-bhinna roop mein aata hai aur sada naye-naye roop mein aata hai, puraane roop mein nahin aata। to is ‘albelepan' ke loose screw ko tight karo। yeh to hota hi hai, nahin। hona hi hai। chalta hi hai, hota hi hai yeh hai albelaapan। ho jaayega - dekh lena, vishvaas karo; daadi-deedi mere oopar aitbaar karo, ho jaayega। nahin। baap jaisa banna hi hai, abhi-abhi banna hai। teesri baat pratigya ko dridh se kamjor banaane ka aadhaar pahle bhi hansi ki baat sunaai thi ki kai bachchon ki najdeek ki najar kamjor hai aur door ki nazar bahut-bahut tej hai। najdeek ki nazar hai sva ko dekhna, sva ko badalna aur door ki nazar hai doosron ko dekhna, usmein bhi kamjoriyon ko dekhna, visheshta ko nahin isliye umang-utsaah mein antar pad jaata hai। bade-bade bhi aise karte hain, ham to hain hi chhote। to door ki kamjori dekhne ki nazar dhokha de deti hai, is kaaran pratigya ko practical mein la nahin sakte। samjha, kaaran kya hai? to abhi screw tight karna aayega va nahin? ‘samajh' ka screw-driver (pechkas) to hai na, yatra to hai na।

is varsha samajhna, chaahna aur karna - teenon ko samaan banaao। teenon ko samaan karna arthaat baap samaan banna। agar baapdaada kahenge ki sabhi likhkar do to second mein likhenge! chitki par likhna koi badi baat nahin। mastak par dridh sankalp ki syaahi se likh do। likhna aata hai na। mastak par likhna aata hai ya sirf chitki par likhna aata hai? sabhi ne likha? pakka? kachcha to nahin jo do din mein mit jaaye? karna hi hai, jaan chali jaaye lekin pratigya nahin jaaye aisa dridh sankalp hi ‘baap samaan' sahaj banaayega। nahin to kabhi mehnat, kabhi muhabbat isi khel mein chalte rahenge। aaj ke din desh-videsh ke sabhi bachche tan se vahaan hain lekin man se madhuban mein hain isliye sabhi bachchon ke smriti-divas ke alaukik anubhav mein baap-daada ne dekha, achhe-achhe anubhav kiye hain, seva bhi ki hai। alaukik anubhvon ki aur seva ki har ek bachche ko mubaarak de rahe hain। sabke shuddh sankalp, meethi-meethi roohrihaan aur prem ke motiyon ki maalaayen baapdaada ke paas pahunch gai hain। return mein baapdaada bhi sneh ki maala sabhi bachchon ke gale mein daal rahe hain। har ek bachcha apne-apne naam se vishesh yaad, pyaar sveekaar karna। baapdaada ke paas roohaani wireless-set itna power-full hai jo ek hi samay par anek bachchon ke dil ka aavaaz pahunch jaata hai। na sirf aavaaj pahunchta lekin sabhi ki snehi moorta bhi emerge ho jaati hai isliye sabhi ko sammukh dekh vishesh yaad, pyaar de rahe hain। achha!

sarva samartha aatmaon ko, sarva dridh pratigya aur pratyakshata ka balance rakhne vaali shreshtha aatmaon ko, sada samajhna, chaahna aur karna teenon ko samaan banaane vaale baap samaan bachchon ko, sada samasyaaon ko haar khilaane vaale, parmaatma-gale ka haar banne vaale vijayi ratnon ko samartha baapdaada ka yaad, pyaar aur namaste।

daadiyon se mulaakaat

sabhi donon hi will ke paatra ho aadi ki will bhi aur saakaar swaroop ke ant ki will bhi। will-power aa gai na! willpower ki will willpower dvaara sada hi sva ke purushaartha se extra kaarya karaati hai। ye himmat ke pratyakshaphal mein padmaguna madad ke paatra bane। kai sochte hain ye aatmaayen hi nimitta kyon baneen? to iska rahasya hai ki vishesh samay par vishesh himmat rakhne ka pratyakshaphal sada ka phal ban gaya isliye gaaya hua hai ek kadam himmat ka aur padma kadam baap ki madad ke, isliye sada sab baaton ko paar karne ki will-power will ke roop mein praapta hui। aise hai na! aap sabhi bhi saathi ho। achha saath nibha rahi ho। nibhaane vaalon ko baap bhi apna har samay sahayog ka vaayda nibhaate hain। to ye saara group nibhaane vaalon ka hai। (sabha se poochhte hue) aap sabhi bhi nibhaane vaale ho na। ya sirf preet karne vaale ho? karne vaale anek hote hain aur nibhaane vaale koi-koi hote hain। to aap sabhi kismen ho? koton mein koi ho, koi mein bhi koi ho! dekho, duniya mein hangaama ho raha hai aur aap kya kar rahe ho? mauj mana rahe ho। va moonjhe hue ho kya karna hai, kya hona hai? aap kehte ho ki sab achha hona hai। to kitna antar hai! duniya mein har samay question-mark hai ki kya hoga? aur aapke paas kya hai? fullstop। jo hua so achha aur jo hona hai vo hamaare liye achha hai। duniya ke liye akaale mrityu hai aur aapke liye mauj hai। dar lagta hai? thoda-thoda khoon dekhkar ke dar lagega? aapke saamne 7-8 ko goli lag jaaye to darenge? neend mein dikhaai to nahin denge na! shakti sena arthaat nirbhay। na maaya se bhay hai, na prakriti ki halchal se bhay hai। aise nirbhay ho ya thoda-thoda kamjori hai? achha!

avyakt baapdaada ki personal mulaakaat - sarva shaktiyaan order mein hon to maayaajeet ban jaayenge

sabhi apne ko sada maayaajeet, prakritijeet anubhav karte ho? maayaajeet ban rahe hain ya abhi banna hai? jitna-jitna sarva shaktiyon ko apne order par rakhenge aur samay par kaarya mein lagaayenge to sahaj maayaajeet ho jaayenge। agar sarva shaktiyaan apne control mein nahin hain to kahaan na kahaan haar khaani padegi।

master sarvashaktivaan arthaat controlling power ho। jis samay, jis shakti ko aah100>vaan karen vo haajir ho jaae, sahayogi bane। aise order mein hain? sarva shaktiyaan order mein hain ya aage-peechhe hoti hain? order karo abhi aur aaye ghante ke baad to usko master sarvashaktivaan kahenge? jab aap sabhi ka title hai master sarva shaktivaan, to jaisa title hai vaisa hi karma hona chaahiye na। hai master aur shakti samay par kaam mein nahin aaye, to kamjor kahenge ya master kahenge? to sada check karo aur phir change (parivartan) karo - kaun-kaunsi shakti samay par kaarya mein lag sakti hai aur kaunsi shakti samay par dhokha deti hai? agar sarva shaktiyaan apne order par nahin chal sakteen to kya vishwa-raajya adhikaari banenge? vishwa-raajya adhikaari vahi ban sakta hai jismen controlling power, ruling power ho। pahle sva par raajya, phir vishwa par raajya। svaraajya adhikaari jab chaahen, jaise chaahen vaise control kar sakte hain।

is varsha mein kya naveenta karenge? jo kehte hain vo karke dikhaayenge। kehna aur karna donon samaan hon। jaise kehte hain master sarvashaktivaan aur karne mein kabhi vijayi hain, kabhi kam hain। to kahne aur karne mein pharka ho gaya na! to abhi is pharka ko samaapta karo। jo kehte ho vo practical jeevan mein svayan bhi anubhav karo aur doosre bhi anubhav karen। doosre bhi samjhen ki yeh aatmaayen kuchh nyaari hain। chaahe hajaaron log hon lekin hajaaron mein bhi aap nyaare dikhaai do, saadhaaran nahin kyonki brahman arthaat alaukik। yeh alaukik janma hai na। to brahman jeevan arthaat alaukik jeevan, saadhaaran jeevan nahin। aise anubhav karte ho? log samajhte hain ki yeh nyaare hain? ya samajhte hain jaise ham hain vaise yeh?

nyaare banne ki nishaani hai jitna nyaare banenge utna sarva ke pyaare banenge। jaise baap sabse nyaara hai aur sabka pyaara hai। to nyaaraapan pyaara bana deta hai। to aise nyaare aur aatmaon ke pyaare kahaan tak bane hain yeh check karo। laukik jeevan mein bhi alaukikta ka anubhav karaao। nyaare banne ki yukti to aati hai na। jitna apne deh ke bhaan se nyaare hote jaayenge utna pyaare lagenge। dehbhaan se nyaara। to alaukik ho gaya na! to sadaiv apne ko dekho ki “dehbhaan se nyaare rehte hain? baar-baar deh ke bhaan mein to nahin aate hain?'' dehbhaan mein aana arthaat laukik jeevan। beech-beech mein practice karo deh mein pravesh hokar karma kiya aur abhi-abhi nyaare ho jaayen। to nyaari avastha mein sthit rahne se karma bhi achha hoga aur baap ke va sarva ke pyaare bhi banenge। double phaayda hai na। parmaatma-pyaar ka adhikaari banna ye kitna bada phaayda hai! kabhi socha tha ki aise adhikaari banenge? svapna mein bhi nahin socha hoga lekin aise adhikaari ban gaye। to sada yeh smriti mein laao ki parmaatma-pyaar ke paatra aatmaayen hain! duniya to dhoondhati rehti hai aur aap paatra ban gaye। to sada “vaah mera shreshtha bhaagya!'' yeh geet gaate raho, udte raho। udti kala sarva ka bhala। aap udte ho to sabhi ka bhala ho jaata hai, vishwa ka kalyaan ho jaata hai। achha! sabhi khush rehte ho? sada hi khush rehna aur doosron ko bhi khush karna। koi kaisa bhi ho lekin khush rehna hai aur khush karna hai। achha!

vardaan:- shreshtha karma aur yogi jeevan dvaara santushtata ke 3 certificate lene vaale santushtamni bhav

shreshtha karma ki nishaani hai - svayan bhi santushta aur doosre bhi santushta। aise nahin main to santushta hoon, doosre hon ya nahin। yogi jeevan vaale ka prabhaav doosron par svatah padta hai। agar koi svayan se asantushta hai ya aur usse asantushta rehte hain to samajhna chaahiye ki yogayukta banne mein koi kami hai। yogi jeevan ke teen certificate hain - ek sva se santushta, doosra - baap santushta aur teesra - laukik alaukik parivaar santushta। jab yeh teen certificate praapta hon tab kahenge santushtamni।

slogan:- yaad aur seva mein sada busy rehna - yeh sabse badi khushanseebi hai।