रविवार 11 दिसंबर 2022 की दैनिक मुरली

⁰11-12-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-01-93 madhuban

⁰ 11/12/22 Madhuban Avyakt BapDada Om Shanti 18/01/1993

¹Pratyakṣhatā kā ādhār - dr̥iṛh pratigyā

¹The basis of revelation is a firm promise.

²Āj samarth bāp apnē samarth bachchō̃ sē milan manā rahē haĩ .

²Today, the All-Powerful Father is celebrating a meeting with His powerful children.

³Samarth bāp nē har ēk bachchē kō sarv samarthiyō̃ kā khajānā arthāt sarv śhaktiyō̃ kā khajānā brāhmaṇ janm hōtē hī janmasiddh adhikār K|kē rūp mē̃ dē diyā aur har ēk brāhmaṇ ātmā apnē is adhikār kō prāpt kar svayã sampann ban aurō̃ kō bhī sampann banā rahī hai .

³The All-Powerful Father has given every child as a birthright the treasure of total awareness, which is the treasure of all the powers, as soon as they took Brahmin birth. ⁴Each Brahmin soul claims this right, is becoming full and is also making others full.

⁴Yah sarv samarthiyō̃ kā khajānā bāpdādā nē har ēk bachchē kō ati sahaj aur second mē̃ diyā .

⁵BapDada gave full power to every child very easily within a second. ⁶How did He give it to you?

⁵Kaisē diyā  ? ⁶Second mē̃ smr̥iti dilāī .

⁷He reminded you of it within a second.

⁷Tō smr̥iti hī sarv samarthiyō̃ key|kī chābī ban gaī .

⁸So the awareness became the key to all treasures in a second.

⁸Smr̥iti I|āī|eye ' mērā bābā ' aur bāp nē kahā ' mērē bachchē ' .

⁹You remembered, "My Baba", and the Father said: "My child".

⁹Yahī ' rūhānī smr̥iti ' - sarv khajānō̃ key|kī chābī second mē̃ dī|the .

¹⁰Within a second you were given this spiritual awareness, which is the key to all treasures.

¹⁰Mērā mānā aur sarv janmasiddh adhikār prāpt huā  !

¹¹You accepted Baba as yours and you claimed your full birthright.

¹¹Tō sahaj milā nā .

¹²So you received it easily, did you not?

¹²Abhī her|har brāhmaṇ ātmā niśhchay aur naśhē sē kahtī hai ki bāp kā khajānā sō mērā khajānā .

¹³Now, each Brahmin soul says with faith and intoxication: The Father’s treasures are my treasures.

¹³Bāp K|kē khajānē kō apnā banā diyā .

¹⁴You made the Father’s treasures your own.

¹⁴Āj K|kē din kō bhī viśhēṣh smr̥iti-divas kahtē hō .

¹⁵Today is said to be the day of special remembrance.

¹⁵Yah smr̥iti-divas bachchō̃ kō sarv samarthī dēnē kā divas hai .

¹⁶This day of remembrance is the day for giving total power to the children.

¹⁶Vaisē tō brāhmaṇ janm kā divas hī samarthiyā̃ prāpt karnē kā din hai lēkin āj K|kē smr̥iti-divas kā viśhēṣh mahatva hai .

¹⁷In fact, the day of Brahmin birth is the day for attaining total power. ¹⁸However, there is special importance of this day of remembrance.

¹⁷Vah kyā mahatva hai  ?

¹⁹What is that importance?

¹⁸Āj K|kē smr̥iti-divas par viśhēṣh brahmā bāp nē apnē āpkō avyakt banāē vyakt sākār rūp mē̃ viśhēṣh bachchō̃ kō viśhva kē āgē pratyakṣha karnē key|kī viśhēṣh will-power will key|kī .

²⁰On this day of remembrance, Father Brahma made himself avyakt and in the physical, corporeal form, he willed special will power to the special children in order to reveal them to the world.

¹⁹Jaisē ādi mē̃ apnē kō , sarv sambandh aur sampatti kō sēvā arth|earth śhaktiyō̃ kē āgē will kiyā , aisē āj K|kē smr̥iti divas par brahmā bāp nē sākār duniyā mē̃ sākār rūp dvārā viśv-sēvā kē nimitt śhakti sēnā kō apnā sākār rūp kā part bajānē key|kī sarv will-powers bachchō̃ kō will key|kī .

²¹Just as in the beginning he himself willed all his relationships and all his wealth to the Shaktis for the sake of service, in the same way, on this day of remembrance, Father Brahma through the corporeal form in the corporeal world, willed all the will power to the children, to the Shakti Army, in order for them to play their corporeal parts, for the sake of world service.

²⁰Svayã avyakt gupta rūpdhārī banē aur bachchō̃ kō vyakt rūp mē̃ viśhva-kalyāṇ kē prati nimitt banāyā arthāt sākār rūp mē̃ sēvā K|kē will-powers key|kī will key|kī isliē is din kō smr̥iti-divas vā samarthī-divas kahtē haĩ .

²²He himself became one with an avyakt and incognito form and made the children instruments for world benefit in the corporeal form, that is, he willed the will power for service in the corporeal form. ²³This is why this day is called the day of remembrance, the day of power.

²¹Bāpdādā dēkh rahē haĩ ki usī smr̥iti K|kē ādhār par dēśh-vidēśh mē̃ chārō̃ ōr bachchē nimitt ban sēvā mē̃ sadā āgē baṛhtē rahtē haĩ aur baṛhtē hī rahē̃gē kyōṅki viśhēṣh trimūrti vardān bachchō̃ kē sāth haĩ .

²⁴On the basis of that remembrance, BapDada is seeing that in this land and in foreign lands, the children everywhere are becoming instruments and are continuing to progress and will continue to progress in doing service, because the children have with them a special trimurti blessing.

²²Śhivbābā kā tō hai hī lēkin sāth mē̃ bhāgya-vidhātā brahmā bāp kā bhī vardān hai , sāth mē̃ jagat ambā sarasvatī mā̃ kā bhī madhur vāṇī kā vardān hai isliē trimūrti vardānō̃ sē sahaj saphaltā kā adhikār anubhav kar rahē hō .

²⁵You have the blessing of Shiv Baba anyway, but, as well as that, you also have the blessing of Father Brahma, the bestower of fortune, and, along with that, you also have the blessing of the sweet versions of the mother, Jagadamba, Saraswati. ²⁶This is why with the trimurti blessing you easily experience the right to attain success.

²³Āgē chal aur bhī sahaj sādhan aur śhrēṣhṭh saphaltā K|kē anubhav hōnē hī haĩ .

²⁷As you make progress, you will experience even more easy methods and elevated success.

²⁴Bāpdādā kō pratyakṣha karnē kā umaṅg-utsāh chārō̃ ōr hai ki jaldī sē jaldī pratyakṣhatā hō jāē .

²⁸Everywhere, there is the zeal and enthusiasm to reveal BapDada, that this revelation should take place very quickly.

²⁵Sabhī yahī chāhtē haĩ nā  !

²⁹This is what you all want, do you not?

²⁶Kab hō jāyē  ?

³⁰When will it happen?

²⁷Kal hō jāyē tāki yahā̃ hī baiṭhē-baiṭhē pratyakṣhatā K|kē nagāṛē sunō  ?

³¹Should it happen tomorrow, that you hear the bugles of revelation while sitting here?

²⁸Huā hī paṛā hai . ²⁹Sirph kyā karnā hai  ?

³²It has already happened, but what do you simply have to do?

³⁰Kar bhī rahē hō aur karnā bhī hai .

³³You are doing it and you have to do it.

³¹Sampūrṇ pratyakṣhatā kā nagāṛā bajānē kē liē sirph ēk bāt karnī hai .

³⁴In order for the bugles of complete revelation to be blown, you must just do one thing - not even two, just one.

³²Pratyakṣhatā kā ādhār āp bachchē haĩ aur bachchō̃ mē̃ viśhēṣh ēk bāt key|kī under-line karnī hai . ³³Pratyakṣhatā aur pratigyā dōnō̃ kā balance sarv ātmāō̃ kō bāpdādā dvārā blessing prāpt hōnē kā ādhār hai .

³⁵What is that one thing? ³⁶You children are the basis for bringing about revelation, but children especially have to underline one thing, because the balance between revelation and your promise is the basis of all souls receiving blessings from BapDada.

³⁴Pratigyā tō rōz kartē hō , phir pratyakṣhatā mē̃ dērī kyō̃  ?

³⁷You make a promise every day. ³⁸So, why is there a delay in the revelation?

³⁵Abhī-abhī hō jānī chāhiē nā .

³⁹It should happen now, should it not?

³⁶Bāpdādā nē dēkhā - pratigyā dil sē , pyār sē kartē bhī hō lēkin ēk hōtā hai ' pratigyā ' , dūsrā hōtā hai ' dr̥iṛh pratigyā ' .

⁴⁰So BapDada saw that you make a promise with your heart and with love. ⁴¹You do make a promise, but one is a promise and the other is a firm pledge.

³⁷Dr̥iṛh pratigyā key|kī niśhānī kyā hai  ?

⁴²What is the sign of a firm pledge?

³⁸Jān chalī jāyē lēkin pratigyā nahī̃ jā saktī .

⁴³You may die but you cannot break your pledge.

³⁹Jab jān key|kī bāzī key|kī bāt ā gaī , tō chhōṭī-chhōṭī samasyāyē̃ vā samay prati samay K|kē kitnē bhī vikarāl rūpdhārī circumstance ( hālat ) hō̃ … tō jān key|kī bāzī kē āgē yah kyā haĩ  !

⁴⁴When it is a question of your life, then, no matter how many small problems arise or how scary the circumstances may be from time to time, what are all of those in front of a question of your life? ⁴⁵So this is called a firm pledge.

⁴⁰Tō dr̥iṛh pratigyā iskō kahā jātā hai jō kaisī bhī paristhitiyā̃ hō̃ lēkin parsthiti , sva-sthiti kō hilā nahī̃ saktī .

⁴⁶No matter what the circumstances are, external circumstances cannot shake your stage. ⁴⁷At any time, in any situation, you cannot be defeated, but you will become the garland around the neck.

⁴¹Kabhī bhī kisī bhī hālat mē̃ hār nahī̃ khā saktē lēkin galē kā hār banē̃gē , vijayī ratna banē̃gē , paramātma-galē kā śhrr̥iṅgār banē̃gē .

⁴⁸You will become part of the rosary of victory. ⁴⁹You will become the decoration around God's neck. ⁵⁰This is called a firm thought, that is, a firm pledge.

⁴²Iskō kahā jātā hai dr̥iṛh saṅkalp arthāt dr̥iṛh pratigyā .

⁵¹So you have to underline the word ‘firm’. ⁵²To make a promise means to give the practical proof.

⁴³Tō ' dr̥iṛhtā ' śhabda kō underline karnā hai . ⁴⁴Pratigyā karnā arthāt pratyakṣha sabūt dēnā .

⁵³However, at present, some children sometimes do make a promise but, along with that, they also play a very good game.

⁴⁵Lēkin kabhī-kabhī kaī bachchē pratigyā bhī kartē aur sāth mē̃ ēk khēl bhī bahut achchhā kartē haĩ .

⁵⁴You must have understood by now. ⁵⁵You have become very sensible. ⁵⁶So what games do you play?

⁴⁶Jab kōī samasyā vā circumstance hōtā jō pratigyā kō kamjōr banānē kā kāraṇ hōtā , us kāraṇ kō nivāraṇ karnē kē bajāē bahānē-bāzī kā khēl bahut kartē haĩ .

⁵⁷When any problems or circumstances come that become an excuse for you to make your promise weak, instead of solving them, you play many games of making excuses. ⁵⁸You are very clever at this.

⁴⁷Ismē̃ bahut hōśhiyār haĩ .

⁵⁹What is the sign of making excuses?

⁴⁸Bahānēbājī key|kī niśhānī kyā hōtī  ?

⁶⁰"It wasn't like that, it was like this."

⁴⁹Kahē̃gē aisē nahī̃ thā , aisē thā  ; aisā nahī̃ hōtā tō vaisā nahī̃ hōtā  ; isnē aisē kiyā , circumstance hī aisā thā , bāt hī aisī thī .

⁶¹"If it hadn't happened in this way, it would be like that." ⁶²"This one said this; that one did that." ⁶³"The circumstances were such; the situation was like that."

⁵⁰Tō ' aisā ' aur ' vaisā ' yah bhāṣhā bahānē-bāzī kī hai aur dr̥iṛh pratigyā key|kī bhāṣhā hai ' aisā ' hō vā ' vaisā ' hō lēkin mujhē ' bāp jaisā ' bannā hai .

⁶⁴So, "Like this and like that, etc.", is the language of making excuses, whereas the language of a firm pledge is, "Whether it is like this or like that, I have to become like the father."

⁵¹Mujhē bannā hai .

⁶⁵"I have to become this."

⁵²Dūsrō̃ kō mērē kō nahī̃ banānā hai , mujhē bannā hai .

⁶⁶"I do not have to make others this; I have to become this."

⁵³Dūsrē aisē karē̃ tō maĩ achchhā rahū̃ , dūsrā sahyōg dē tō maĩ sampann vā sampūrṇ banū̃ , nahī̃ .

⁶⁷Let it not be: "I will only be good if others do this." ⁶⁸"Only if others give co-operation will I then become complete; only then will I become perfect."

⁵⁴Is lēnē kē bajāē master dātā ban sahyōg , snēh , sahānubhūti dēnā hī lēnā hai .

⁶⁹Instead of receiving in that way, you must become master bestowers and give co-operation, love and sympathy which is in fact receiving.

⁵⁵Yād rakhnā brāhmaṇ jīvan kā arth|earth hī hai ' dēnā hī lēnā hai ' , ' dēnē mē̃ hī lēnā hai ' isliē dr̥iṛh pratigyā kā ādhār hai - sva kō dēkhnā , sva kō badalnā , svamān mē̃ rahnā . ⁵⁶Svamān hai hī master dātā-pan kā .

⁷⁰Remember that the meaning of Brahmin life is: To give is to receive. ⁷¹The receiving is merged in the giving. ⁷²This is why the basis of a firm pledge is to see yourself, to change yourself and to keep your self-respect: the self-respect is of being a master bestower.

⁵⁷Is avyakt varṣh mē̃ kyā karē̃gē  ?

⁷³What will you do in this Avyakt Year?

⁵⁸Madhuban mē̃ pratigyā karkē jāyēṅgē aur vahā̃ jākē bahānē-bāzī kā khēl karē̃gē  ?

⁷⁴Will you depart from Madhuban having made a promise, and then, when you return home, play the game of making excuses?

⁵⁹Pratigyā dr̥iṛh hōnē kē bajāē kamjōr hōnē kā vā pratigyā mē̃ loose hōnē kā ēk hī mūl kāraṇ hai .

⁷⁵Instead of your promise being firm, there is one main reason for the promise being weak or for your becoming slack in fulfilling that promise.

⁶⁰Jaisē kitnī bhī baṛī machinery hō lēkin ēk chhōṭā-sā screw ( pēñch ) bhī loose ( ḍhīlā ) hō jātā tō sārī machine kō bēkār kar dētā hai .

⁷⁶For instance, no matter how big any machinery may be, if even one tiny screw becomes loose, it makes the whole machine useless.

⁶¹Ais pratigyā kō pūrā karnē kē liē plan bahut achchhē-achchhē banātē hō , puruṣhārth bhī bahut kartē rahtē hō lēkin puruṣhārth vā plan kō kamjōr karnē kā screw ēk hī hai ' albēlāpan ' .

⁷⁷In order to fulfil such a promise, you make very good plans and you also make a lot of effort. ⁷⁸However, the screw that makes your plans and effort weak is carelessness. ⁷⁹That comes in different forms; it constantly comes in new forms.

⁶²Vah bhinn-bhinn rūp mē̃ ātā hai aur sadā nayē-nayē rūp mē̃ ātā hai , purānē rūp mē̃ nahī̃ ātā .

⁸⁰It does not come in the old form. ⁸¹Tighten this loose screw of carelessness. ⁸²Let it not be: "This happens anyway."

⁶³Tō is ' albēlēpan ' K|kē loose screw kō tight karō .

⁸³"No, this has to happen." ⁸⁴"This happens anyway.

⁶⁴Yah tō hōtā hī hai , nahī̃ .

⁸⁵This will do." ⁸⁶This is carelessness.

⁶⁵Hōnā hī hai .

⁸⁷"It will happen.

⁶⁶Chaltā hī hai , hōtā hī hai yah hai albēlāpan .

⁸⁸Just wait and see. ⁸⁹Have this faith.

⁶⁷Hō jāyēgā - dēkh lēnā , viśhvās karō  ; dādī-dīdī mērē ūpar aitabār karō , hō jāyēgā .

⁹⁰Dadi, Didi, trust me; it will happen." ⁹¹Let it not be: "It will happen; it happens anyway."

⁶⁸Nahī̃ .

⁹²No.

⁶⁹Bāp jaisā bannā hī hai , abhī-abhī bannā hai .

⁹³You definitely have to become like the Father.

⁷⁰Tīsrī bāt pratigyā kō dr̥iṛh sē kamjōr banānē kā ādhār pahlē bhī hansī key|kī bāt sunāī thī ki kaī bachchō̃ key|kī najdīk key|kī najar kamjōr hai aur dūr key|kī nazar bahut-bahut tēj hai .

⁹⁴You have to become that now. ⁹⁵There is a third reason for a firm promise being made weak. ⁹⁶Previously, as well, you were told something amusing: how some children have very bad short-sightedness, whereas their long sight is very sharp.

⁷¹Najdīk key|kī nazar hai sva kō dēkhnā , sva kō badalnā aur dūr key|kī nazar hai dūsrō̃ kō dēkhnā , usmē̃ bhī kamjōriyō̃ kō dēkhnā , viśhēṣhtā kō nahī̃ isliē umaṅg-utsāh mē̃ antar paṛ jātā hai .

⁹⁷The short sight is to see oneself and to change oneself, whereas the long sight is to see others. ⁹⁸However, what do you see in that? ⁹⁹You see weaknesses and not specialities. ¹⁰⁰This is why there is a difference in the zeal and enthusiasm of their determination.

⁷²Baṛē-baṛē bhī aisē kartē haĩ , ham tō haĩ hī chhōṭē .

¹⁰¹"Even the seniors do this. ¹⁰²We are the younger ones."

⁷³Tō dūr key|kī kamjōrī dēkhnē key|kī nazar dhōkhā dē dētī hai , is kāraṇ pratigyā kō practical mē̃ lā|law nahī̃ saktē .

¹⁰³So the long-sighted vision of seeing weaknesses deceives you. ¹⁰⁴Because of this, you are not able to put your promise into a practical form.

⁷⁴Samjhā , kāraṇ kyā hai  ?

¹⁰⁵Do you understand what you have to do?

⁷⁵Tō abhī screw tight karnā āyēgā vā nahī̃  ?

¹⁰⁶So, do you now know how to tighten your screw or not?

⁷⁶' samajh ' kā screw-driver ( pēchkas ) tō hai nā , yatra tō hai nā .

¹⁰⁷You have the screwdriver of understanding, do you not? ¹⁰⁸You have all the tools, do you not?

⁷⁷Is varṣh samajhnā , chāhnā aur karnā - tīnō̃ kō samān banāō .

¹⁰⁹So, this year, make all these three the same: to understand, to have the wish to do something and to actually do it.

⁷⁸Tīnō̃ kō samān karnā arthāt bāp samān bannā .

¹¹⁰To make all three the same means to become like the Father.

⁷⁹Agar bāpdādā kahē̃gē ki sabhī likhkar dō tō second mē̃ likhē̃gē  !

¹¹¹If BapDada tells everyone to give it in writing, will you write it in a second?

⁸⁰Chiṭkī par likhnā kōī baṛī bāt nahī̃ . ⁸¹Mastak par dr̥iṛh saṅkalp key|kī syāhī sē likh dō .

¹¹²It is not a big thing to write on a piece of paper, but write it on your forehead with the ink of determination.

⁸²Likhnā ātā hai nā .

¹¹³Do you know how to write or not?

⁸³Mastak par likhnā ātā hai yā sirph chiṭkī par likhnā ātā hai  ?

¹¹⁴Do you know how to write on your forehead, or do you only know how to write on a piece of paper?

⁸⁴Sabhī nē likhā  ?

¹¹⁵Did all of you write?

⁸⁵Pakkā  ?

¹¹⁶Was it firm?

⁸⁶Kachchā tō nahī̃ jō dō din mē̃ miṭ jāyē  ?

¹¹⁷It wasn't weak, that it can be erased in two days?

⁸⁷Karnā hī hai , jān chalī jāyē lēkin pratigyā nahī̃ jāyē aisā dr̥iṛh saṅkalp hī ' bāp samān ' sahaj banāyēgā .

¹¹⁸You have to fulfil it. ¹¹⁹Even if you die, you must not break your pledge. ¹²⁰Only such determination will easily make you the same as the Father.

⁸⁸Nahī̃ tō kabhī mēhnat , kabhī muhabbat isī khēl mē̃ chaltē rahē̃gē .

¹²¹Otherwise, there is sometimes hard work and sometimes love, and you will continue to play these games.

⁸⁹Āj K|kē din dēśh-vidēśh K|kē sabhī bachchē tan sē vahā̃ haĩ lēkin man sē madhuban mē̃ haĩ isliē sabhī bachchō̃ K|kē smr̥iti-divas K|kē alaukik anubhav mē̃ bāp-dādā nē dēkhā , achchhē-achchhē anubhav kiyē haĩ , sēvā bhī kī hai .

¹²²Today, although all the children in this land and abroad are physically there (at their own places), in their minds they are in Madhuban. ¹²³This is why BapDada saw the alokik experiences of everyone on the day of remembrance. ¹²⁴You have had very good experiences. ¹²⁵You have also done service.

⁹⁰Alaukik anubhavō̃ key|kī aur sēvā key|kī har ēk bachchē kō mubārak dē rahē haĩ .

¹²⁶Baba is congratulating each of you children for your alokik experiences and your service.

⁹¹Sabkē śhuddha saṅkalp , mīṭhī-mīṭhī rūhrihān aur prēm K|kē mōtiyō̃ key|kī mālāyē̃ bāpdādā kē pās pahũch gaī haĩ .

¹²⁷The pure thoughts of everyone, their sweet heart-to-heart conversations and the garlands of pearls of love have reached BapDada.

⁹²Return mē̃ bāpdādā bhī snēh key|kī mālā sabhī bachchō̃ K|kē galē mē̃ ḍāl rahē haĩ .

¹²⁸In return, BapDada is also putting a garland of love around the necks of all the children.

⁹³Har ēk bachchā apnē-apnē nām sē viśhēṣh yād , pyār svīkār karnā .

¹²⁹Let each child accept special, personal love and remembrance by name.

⁹⁴Bāpdādā kē pās rūhānī wireless-set itnā power-ful hai jō ēk hī samay par anēk bachchō̃ K|kē dil kā āvāz pahũch jātā hai .

¹³⁰BapDada has such a powerful, spiritual wireless set, that the sound in the heart of each child reaches BapDada at the same time.

⁹⁵Na sirph āvāj pahuñchtā lēkin sabhī key|kī snēhī mūrt bhī emerge hō jātī hai isliē sabhī kō sammukh dēkh viśhēṣh yād , pyār dē rahē haĩ .

¹³¹Not only does the sound reach Baba, but even the loving face of each one emerges in front of Baba. ¹³²This is why, seeing all the children personally in front of Him, Baba is giving special love and remembrance.

⁹⁶Achchhā  !

¹³³Achcha.

⁹⁷Sarv samarth ātmāō̃ kō , sarv dr̥iṛh pratigyā aur pratyakṣhatā kā balance rakhnē vālī śhrēṣhṭh ātmāō̃ kō , sadā samajhnā , chāhnā aur karnā tīnō̃ kō samān banānē vālē bāp samān bachchō̃ kō , sadā samasyāō̃ kō hār khilānē vālē , paramātma-galē kā hār bannē vālē vijayī ratnō̃ kō samarth bāpdādā kā yād , pyār aur namastē .

¹³⁴To all the powerful souls, to the elevated souls who keep a balance of a firm pledge and revelation, to the children who are the same as the father, who constantly make all three the same - to understand, to have the wish to do something and to actually do it - to the victorious jewels who constantly overcome problems and become the garland around God's neck, All-Powerful BapDada's love, remembrance and namaste.

⁹⁸Dādiyō̃ sē mulākāt

¹³⁵BapDada meeting Dadis:

⁹⁹Sabhī dōnō̃ hī will K|kē pātr hō ādi key|kī will bhī aur sākār svarūp K|kē ant key|kī will bhī .

¹³⁶All of you are worthy of both the wills: the will of the beginning, and the will at the end of the corporeal form.

¹⁰⁰Will-power ā gaī nā  !

¹³⁷You have received will power, have you not?

¹⁰¹Willpower key|kī will willpower dvārā sadā hī sva K|kē puruṣhārth sē extra kārya karātī hai .

¹³⁸Along with the effort of yourselves, the will power you received in the will gives you extra help in your carrying out the task.

¹⁰²Yē himmat K|kē pratyakṣhaphal mē̃ padmaguṇā madad K|kē pātr banē .

¹³⁹As the visible fruit of your courage, you became worthy of receiving multi-million fold help.

¹⁰³Kaī sōchtē haĩ yē ātmāyē̃ hī nimitt kyō̃ banī̃  ?

¹⁴⁰Many think: Why did these souls become instruments?

¹⁰⁴Tō iskā rahasya hai ki viśhēṣh samay par viśhēṣh himmat rakhnē kā pratyakṣhaphal sadā kā phal ban gayā isliē gāyā huā hai ēk kadam himmat kā aur padma kadam bāp key|kī madad K|kē , isliē sadā sab bātō̃ kō pār karnē key|kī will-power will K|kē rūp mē̃ prāpt huī .

¹⁴¹The significance of this is that the visible fruit of having had special courage at that specific time became the fruit for all time. ¹⁴²This is why it is remembered: When you take one step of courage, you receive multi-million steps of help from the Father. ¹⁴³This is why you have attained will power in the form of a will in order to overcome everything constantly.

¹⁰⁵Aisē hai nā  !

¹⁴⁴It is like this, is it not?

¹⁰⁶Āp sabhī bhī sāthī hō .

¹⁴⁵All of you are also companions.

¹⁰⁷Achchhā sāth nibhā rahī hō .

¹⁴⁶You are fulfilling the responsibility very well.

¹⁰⁸Nibhānē vālō̃ kō bāp bhī apnā her|har samay sahyōg kā vāydā nibhātē haĩ .

¹⁴⁷Baba also fulfils His promise of giving co-operation at every moment to those who fulfil their responsibility.

¹⁰⁹Tō yē sārā group nibhānē vālō̃ kā hai .

¹⁴⁸So this whole group is of those who fulfil their responsibility.

¹¹⁰ ( sabhā sē pūchhtē huē ) āp sabhī bhī nibhānē vālē hō nā .

¹⁴⁹(Asking the gathering.) ¹⁵⁰All of you are also those who fulfil, are you not?

¹¹¹Yā sirph prīt karnē vālē hō  ?

¹⁵¹Or, are you those who simply have love?

¹¹²Karnē vālē anēk hōtē haĩ aur nibhānē vālē kōī-kōī hōtē haĩ .

¹⁵²There are many who have love, but only a few who fulfil the responsibility of it.

¹¹³Tō āp sabhī kismē̃ hō  ?

¹⁵³So in which category are all of you?

¹¹⁴Kōṭō̃ mē̃ kōī hō , kōī mē̃ bhī kōī hō  !

¹⁵⁴You are the handful out of multi-millions and the selected few out of the handful.

¹¹⁵Dēkhō , duniyā mē̃ haṅgāmā hō rahā hai aur āp kyā kar rahē hō  ?

¹⁵⁵In the world, there is upheaval, and what are you doing? ¹⁵⁶You are enjoying yourselves with pleasure.

¹¹⁶Mauj manā rahē hō .

¹⁵⁷Or are you confused?

¹¹⁷Vā mūnjhē huē hō kyā karnā hai , kyā hōnā hai  ?

¹⁵⁸“What should we do? ¹⁵⁹What is to happen?”

¹¹⁸Āp kahtē hō ki sab achchhā hōnā hai .

¹⁶⁰You say that everything will be good.

¹¹⁹Tō kitnā antar hai  !

¹⁶¹There is so much difference!

¹²⁰Duniyā mē̃ her|har samay question-mark hai ki kyā hōgā  ? ¹²¹Aur āpkē pās|pass kyā hai  ?

¹⁶²In the world, they have question marks at every moment as to what will happen, whereas what do you have?

¹²²Fullstop .

¹⁶³Full-stop.

¹²³Jō huā sō achchhā aur jō hōnā hai vō hamārē liē achchhā hai .

¹⁶⁴Whatever happened was good, and whatever is to happen is good for us.

¹²⁴Duniyā kē liē akālē mr̥iityu hai aur āpkē liē mauj hai .

¹⁶⁵For the world, it is untimely death, whereas for you, it is pleasure.

¹²⁵Ḍar lagtā hai  ?

¹⁶⁶Are you afraid?

¹²⁶Thōṛā-thōṛā khūn dēkhkar K|kē ḍar lagēgā  ?

¹⁶⁷Will you be afraid when you see a little blood?

¹²⁷Āpkē sāmnē 7-8 kō gōlī lag jāyē tō ḍarē̃gē  ?

¹⁶⁸Will you be afraid when seven or eight people are shot in front of you?

¹²⁸Nīnd mē̃ dikhāī tō nahī̃ dēgē nā  !

¹⁶⁹You will not see that in your sleep too, will you?

¹²⁹Śhakti sēnā arthāt nirbhay .

¹⁷⁰Shakti Army means to be fearless.

¹³⁰Na māyā sē bhay hai , na prakr̥iti key|kī halchal sē bhay hai .

¹⁷¹You have no fear of Maya and no fear of the upheaval of the elements.

¹³¹Aisē nirbhay hō yā thōṛā-thōṛā kamjōrī hai  ?

¹⁷²Are you fearless to this extent? ¹⁷³Or, are you still a little weak?

¹³²Achchhā  !

¹⁷⁴Achcha.

¹³³Avyakt bāpdādā key|kī personal mulākāt - sarv śhaktiyā̃ order mē̃ hō̃ tō māyājīt ban jāyēṅgē

¹⁷⁵Personal Group meetings with Avyakt BapDada ¹⁷⁶When all your powers are in order, you will become a conqueror of Maya.

¹³⁴Sabhī apnē kō sadā māyājīt , prakr̥itijīt anubhav kartē hō  ?

¹⁷⁷Do all of you experience yourselves to be conquerors of Maya and conquerors of matter?

¹³⁵Māyājīt ban rahē haĩ yā abhī bannā hai  ? ¹³⁶Jitnā-jitnā sarv śhaktiyō̃ kō apnē order par rakhē̃gē aur samay par kārya mē̃ lagāyēṅgē tō sahaj māyājīt hō jāyēṅgē .

¹⁷⁸Are you in the process of becoming conquerors of Maya or do you still have to become that? ¹⁷⁹The more you keep all your powers in order and use them at the right time, the more easily you will become a conqueror of Maya.

¹³⁷Agar sarv śhaktiyā̃ apnē control mē̃ nahī̃ haĩ tō kahā̃ na kahā̃ hār khānī paṛēgī .

¹⁸⁰If all the powers are not in your control, then you will be deceived in one way or another.

¹³⁸Master sarvśhaktivān arthāt controlling power hō .

¹⁸¹A master almighty authority means one with controlling power.

¹³⁹Jis samay , jis śhakti kō āh 100 > vān karē̃ vō hājir hō jāē , sahyōgī banē .

¹⁸²Any time you invoke a power, it becomes present and co-operates with you.

¹⁴⁰Aisē order mē̃ haĩ  ?

¹⁸³Are they in order to this extent?

¹⁴¹Sarv śhaktiyā̃ order mē̃ haĩ yā āgē-pīchhē hōtī haĩ  ?

¹⁸⁴Are all powers in order or are they a little out of place?

¹⁴²Order karō abhī aur āyē ghaṇṭē kē bād tō uskō master sarvśhaktivān kahē̃gē  ?

¹⁸⁵If you order them now and they appear after an hour, is that called being a master almighty authority?

¹⁴³Jab āp sabhī kā title hai master sarv śhaktivān , tō jaisā title hai vaisā hī karma hōnā chāhiē nā .

¹⁸⁶Since the title of each of you is a master almighty authority, then as is your title, so should be your actions, should they not?

¹⁴⁴Hai master aur śhakti samay par kām mē̃ nahī̃ āyē , tō kamjōr kahē̃gē yā master kahē̃gē  ?

¹⁸⁷If you are a master and the power is not useful at the right time, then would you be called someone who is weak or a master?

¹⁴⁵Tō sadā check karō aur phir change ( parivartan ) karō - kaun-kaunsī śhakti samay par kārya mē̃ lag saktī hai aur kaunsī śhakti samay par dhōkhā dētī hai  ?

¹⁸⁸So, always check and then change. ¹⁸⁹Which powers are useful at the right time and which deceive you at a time of need?

¹⁴⁶Agar sarv śhaktiyā̃ apnē order par nahī̃ chal saktī̃ tō kyā viśhva-rājya adhikārī banē̃gē  ?

¹⁹⁰If all your powers are not in order, can you then become a world sovereign?

¹⁴⁷Viśhva-rājya adhikārī vahī ban saktā hai jismē̃ controlling power , ruling power hō .

¹⁹¹Only those who have controlling power and ruling power are able to become world sovereigns.

¹⁴⁸Pahlē sva par rājya , phir viśhva par rājya .

¹⁹²First, rule yourself and then rule the kingdom of the world.

¹⁴⁹Svarājya adhikārī jab chāhē̃ , jaisē chāhē̃ vaisē control kar saktē haĩ .

¹⁹³A self-sovereign is able to control everything as and how he wants. ¹⁹⁴What newness will you bring this year?

¹⁵⁰Is varṣh mē̃ kyā navīntā karē̃gē  ?

¹⁹⁵You will do what you say.

¹⁵¹Jō kahtē haĩ vō karkē dikhāyēṅgē .

¹⁹⁶Let both your saying and doing be equal.

¹⁵²Kahnā aur karnā dōnō̃ samān hō̃ . ¹⁵³Jaisē kahtē haĩ master sarvśhaktivān aur karnē mē̃ kabhī vijayī haĩ , kabhī cum|kam haĩ .

¹⁹⁷You say that you are a master almighty authority and when it comes to doing something, you are sometimes victorious and not so at other times.

¹⁵⁴Tō kahnē aur karnē mē̃ phark hō gayā nā  !

¹⁹⁸So, there is a difference in your saying and doing, is there not?

¹⁵⁵Tō abhī is phark kō samāpt karō .

¹⁹⁹So, now finish this difference.

¹⁵⁶Jō kahtē hō vō practical jīvan mē̃ svayã bhī anubhav karō aur dūsrē bhī anubhav karē̃ .

²⁰⁰Whatever you say, let that be experienced in your practical life by yourself and by others.

¹⁵⁷Dūsrē bhī samajhē̃ ki yah ātmāyē̃ kuchh nyārī haĩ .

²⁰¹Let others also experience you souls to be unique.

¹⁵⁸Chāhē hajārō̃ lōg hō̃ lēkin hajārō̃ mē̃ bhī āp nyārē dikhāī dō , sādhāraṇ nahī̃ kyōṅki brāhmaṇ arthāt alaukik .

²⁰²Even if there are thousands of people, you should appear to be unique amidst the thousands, not ordinary, because Brahmins means alokik (not of this world).

¹⁵⁹Yah alaukik janm hai nā .

²⁰³This is an alokik birth, is it not?

¹⁶⁰Tō brāhmaṇ jīvan arthāt alaukik jīvan , sādhāraṇ jīvan nahī̃ .

²⁰⁴So, Brahmin life means an alokik life, not an ordinary life.

¹⁶¹Aisē anubhav kartē hō  ?

²⁰⁵Do you experience this?

¹⁶²Lōg samajhtē haĩ ki yah nyārē haĩ  ?

²⁰⁶Do people think that you are unique?

¹⁶³Yā samajhtē haĩ jaisē ham haĩ vaisē yah  ?

²⁰⁷Or do they think that you are the same as they are?

¹⁶⁴Nyārē bannē key|kī niśhānī hai jitnā nyārē banē̃gē utnā sarv K|kē pyārē banē̃gē .

²⁰⁸The sign of being detached is that you are as loving to all as much as you are detached.

¹⁶⁵Jaisē bāp sabsē nyārā hai aur sabkā pyārā hai . ¹⁶⁶Tō nyārāpan pyārā banā dētā hai .

²⁰⁹Just as the Father is unique, and also loved by all, so, being detached makes you loved.

¹⁶⁷Tō aisē nyārē aur ātmāō̃ K|kē pyārē kahā̃ tak banē haĩ yah check karō .

²¹⁰So, check to what extent you are detached and loved by souls.

¹⁶⁸Laukik jīvan mē̃ bhī alaukiktā kā anubhav karāō .

²¹¹Give the experience of alokikta (spirituality) even in your lokik life.

¹⁶⁹Nyārē bannē key|kī yukti tō ātī hai nā .

²¹²You know the way to be detached, do you not?

¹⁷⁰Jitnā apnē dēh K|kē bhān sē nyārē hōtē jāyēṅgē utnā pyārē lagē̃gē .

²¹³The more detached you become from body consciousness, the more loving you will be.

¹⁷¹Dēhbhān sē nyārā .

²¹⁴Be detached from body consciousness.

¹⁷²Tō alaukik hō gayā nā  !

²¹⁵So, you have become alokik, have you not?

¹⁷³Tō sadaiv apnē kō dēkhō ki «  dēhbhān sē nyārē rahtē haĩ  ?

²¹⁶So, constantly check yourself: Do I stay beyond body consciousness?

¹⁷⁴Bār-bār dēh K|kē bhān mē̃ tō nahī̃ ātē haĩ  ?

²¹⁷Do I repeatedly come into body consciousness?

¹⁷⁵' ' dēhbhān mē̃ ānā arthāt laukik jīvan .

²¹⁸To come into body consciousness means to have a lokik life.

¹⁷⁶Bīch-bīch mē̃ practice karō dēh mē̃ pravēśh hōkar karma kiyā aur abhī-abhī nyārē hō jāyē̃ .

²¹⁹Every now and then, practise entering your body and as soon as your work is over, become detached.

¹⁷⁷Tō nyārī avasthā mē̃ sthit rahnē sē karma bhī achchhā hōgā aur bāp K|kē vā sarv K|kē pyārē bhī banē̃gē .

²²⁰By being stable in the stage of detachment, your actions will be good and you will be loved by the Father and everyone.

¹⁷⁸Double phāydā hai nā . ¹⁷⁹Paramātma-pyār kā adhikārī bannā yē kitnā baṛā phāydā hai  !

²²¹So, there is double benefit, is there not? ²²²To have a right to God’s love is such a huge benefit.

¹⁸⁰Kabhī sōchā thā ki aisē adhikārī banē̃gē  ?

²²³Did you ever think that you would have such a right?

¹⁸¹Svapn mē̃ bhī nahī̃ sōchā hōgā lēkin aisē adhikārī ban gayē .

²²⁴You would never have thought about it even in your dreams. ²²⁵However, you claimed such a right.

¹⁸²Tō sadā yah smr̥iti mē̃ lāō ki paramātma-pyār K|kē pātr ātmāyē̃ haĩ  !

²²⁶So, always remain aware that you are souls who have a right to God’s love.

¹⁸³Duniyā tō ḍhūṇḍhtī rahtī hai aur āp pātr ban gayē .

²²⁷The world is searching for it, whereas you have become worthy of it.

¹⁸⁴Tō sadā «  vāh mērā śhrēṣhṭh bhāgya  ! ¹⁸⁵' ' yah gīt gātē rahō , uṛtē rahō .

²²⁸So, constantly continue to sing the song, “Wah my elevated fortune!” and continue to fly.

¹⁸⁶Uṛtī kalā sarv kā bhalā . ¹⁸⁷Āp uṛtē hō tō sabhī kā bhalā hō jātā hai , viśhva kā kalyāṇ hō jātā hai .

²²⁹Let there be benefit for all with your flying stage. ²³⁰When you fly, everyone benefits, the world benefits.

¹⁸⁸Achchhā  !

²³¹Achcha.

¹⁸⁹Sabhī khuśh rahtē hō  ?

²³²Do all of you remain happy?

¹⁹⁰Sadā hī khuśh rahnā aur dūsrō̃ kō bhī khuśh karnā .

²³³Always remain happy and also make others happy.

¹⁹¹Kōī kaisā bhī hō lēkin khuśh rahnā hai aur khuśh karnā hai .

²³⁴No matter what others are like, remain happy and make others happy.

¹⁹²Achchhā  !

²³⁵Achcha.

¹⁹³Vardān  : śhrēṣhṭh karma aur yōgī jīvan dvārā santuṣhṭatā K|kē 3 certificate lēnē vālē santuṣhṭamaṇi bhav

²³⁶Blessing: May you be a jewel of contentment and claim the three certificates of contentment through your elevated actions and a yogi life.

¹⁹⁴Śhrēṣhṭh karma key|kī niśhānī hai - svayã bhī santuṣhṭ aur dūsrē bhī santuṣhṭ .

²³⁷ The sign of your performing elevated actions is to be content with yourself and content with others.

¹⁹⁵Aisē nahī̃ maĩ tō santuṣhṭ hū̃ , dūsrē hō̃ yā nahī̃ .

²³⁸Let it not be: I am content, whether others are content or not.

¹⁹⁶Yōgī jīvan vālē kā prabhāv dūsrō̃ par svataḥ paṛtā hai .

²³⁹Those who have a yogi life automatically impress others.

¹⁹⁷Agar kōī svayã sē asantuṣhṭ hai yā aur ussē asantuṣhṭ rahtē haĩ tō samajhnā chāhiē ki yōgyukt bannē mē̃ kōī kamī hai .

²⁴⁰Whether you are discontented with yourself or others are discontented with you, you should understand that something is lacking in your being yogyukt.

¹⁹⁸Yōgī jīvan K|kē tīn certificate haĩ - ēk sva sē santuṣhṭ , dūsrā - bāp santuṣhṭ aur tīsrā - laukik alaukik parivār santuṣhṭ .

²⁴¹There are three certificates needed for a yogi life. ²⁴²1) Content with oneself. ²⁴³2) The Father is content. ²⁴⁴3) The lokik and alokik families are content.

¹⁹⁹Jab yah tīn certificate prāpt hō̃ tab kahē̃gē santuṣhṭamaṇi .

²⁴⁵When you have received these three certificates, you will then be called a jewel of contentment.

²⁰⁰Slōgan  : yād aur sēvā mē̃ sadā busy rahnā - yah sabsē baṛī khuśhnasībī hai .

²⁴⁶Slogan: To be always busy in having remembrance and doing service is to have the greatest fortune.

²⁴⁷*** Om Shanti ***