सोमवार 12 दिसंबर 2022 की दैनिक मुरली

⁰12-12-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 12/12/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp bhal yahā̃ tumhārē sammukh hai lēkin yād tumhē̃ śhāntidhām ghar mē̃ karnā hai - tumhārā buddhi-yōg sadā ūpar laṭakā rahē ' '

¹Essence: Sweet children, although the Father is here, face-to-face with you, you still have to remember Him in His home, the land of peace. ²Let your intellects always remain in yoga up above.

²Praśhna  : ahō bhāgya kin bachchō̃ kā kahē̃gē aur kyō̃  ?

³Question: For which children would you say, "Oho, fortune!" and why?

³Uttar  : jin bachchō̃ key|kī buddhi mē̃ bāp key|kī knowledge I|āī|eye , unkā hai ahō bhāgya kyōṅki gyān milnē sē sadgati hō jātī hai . ⁴Tum viśhva K|kē mālik ban jātē hō .

⁴Answer: "Oho fortune!" is said of the children whose intellects have the Father's knowledge because, by receiving knowledge, you attain salvation, you become the masters of the world. ⁵Without having knowledge, even if they were to sacrifice their bodies to Shiv Baba, they would only receive temporary attainment.

⁵Bākī jab tak gyān nahī̃ hai tab tak kōī śhivbābā par śharīr bhī hōm dē lēkin prāpti sirph alpkāl key|kī hōtī hai . ⁶Bāp kā varsā nahī̃ miltā hai . ⁷Bhakti mē̃ bhāvnā K|kē chanē mil jātē haĩ , sadgati nahī̃ miltī .

⁶Unless they have knowledge; they won't receive the Father's inheritance. ⁷In devotion they receive chickpeas (a little something) because of their devotional love, but they do not receive salvation.

⁸Ōm śhānti .

⁸Om shanti.

⁹Bachchō̃ key|kī dil mē̃ sadaiv rahtā hai ki bābā ākar hamkō paṛhātē haĩ .

⁹It is always in the hearts of you children that Baba comes and teaches you.

¹⁰Yahā̃ tō sammukh baiṭhē hō .

¹⁰You are sitting here face-to-face with Him.

¹¹Buddhi mē̃ ātā hai - hamārā bābā āyā huā hai . ¹²Kalp pahlē muāphik phir sē hamkō rājyōg sikhlākar pavitra banāē sāth lē jāyēṅgē .

¹¹Your intellects are aware that your Baba has come, that He will once again teach us Raja Yoga as He did in the previous cycle; He will purify us and take us back with Him.

¹³Yah bhī tum bachchē jāntē hō . ¹⁴Ham jitnā puruṣhārth karē̃gē utnā jākar ūñch pad pāyēṅgē .

¹²You children know that you will claim a high status there according to the amount of effort that you make.

¹⁵Yah buddhi mē̃ rahtā hai .

¹³You have this in your intellects.

¹⁶Bachchē jāntē haĩ abhī bhakti mārg khatm hōnā hai .

¹⁴You children know that the path of devotion now has to end.

¹⁷Bhakti aur gyān dōnō̃ ikaṭṭhē nahī̃ chaltē haĩ .

¹⁵Devotion and knowledge do not both continue at the same time.

¹⁸Jō bhī manuṣhya pūjā ādi kartē haĩ , śhāstra paṛhtē haĩ , vah kōī gyān nahī̃ hai . ¹⁹Vah bhakti hai .

¹⁶All the worshipping etc. that people do and the scriptures that they study is not knowledge; that is devotion.

²⁰Bāp bhī kahtē haĩ mīṭhē bachchē vēd-śhāstra ādi adhyayan karnā , jap-tap ādi karnā , yah jō kuchh bhakti ādhākalp sē kartē āyē hō uskō gyān nahī̃ kahē̃gē .

¹⁷The Father also says: Sweet children, studying the Vedas and scriptures, chanting and doing tapasya etc. are all devotion. ¹⁸You have been doing that for half a cycle and it cannot be called knowledge.

²¹Gyān kā sāgar ēk hī bāp hai .

¹⁹Only the one Father is the Ocean of Knowledge.

²²Vah tumkō bilkul sahī rāstā batātē haĩ ki bachchē ab mujhē yād karō tō vikarma vināśh hō jāyēṅgē .

²⁰He is showing you the absolutely right path: Children, now remember Me and your sins will be absolved.

²³Kōī bhī dēhdhārī kō yād nahī̃ karnā hai .

²¹You mustn't remember any bodily beings.

²⁴Buddhiyōg ūpar mē̃ laṭakā|laṭkā huā hōnā chāhiē .

²²Let your intellects remain in yoga up above.

²⁵Aisē nahī̃ ki bābā yahā̃ hai tō buddhi bhī yahā̃ rahē .

²³Don't think that because Baba is here, your intellect should also remain here.

²⁶Bhal bābā yahā̃ hai tō bhī tumkō buddhiyōg vahā̃ śhāntidhām mē̃ lagānā hai .

²⁴Although Baba is here, you still have to connect your intellects in yoga up there in the land of peace.

²⁷Gyān hai hī ēk second kā .

²⁵Knowledge is of a second.

²⁸Bhakti tō ādhākalp chalī hai aur ādhākalp tumkō varsā milnā hai .

²⁶Devotion has continued for half a cycle and you are to receive the inheritance for half the cycle.

²⁹Bhakti aur gyān dōnō̃ ikaṭṭhē hō na sakē̃ .

²⁷Devotion and knowledge cannot continue at the same time.

³⁰Din aur rāt alag-alag haĩ . ³¹Yah hai bēhad kā din aur rāt .

²⁸Day and night are separate; this is an unlimited day and night.

³²Brahmā kā din sō be|B . K|kē . kā din .

²⁹The day of Brahma is also the day of the BKs.

³³Bachchē jāntē haĩ ham dēvtā ban rahē haĩ .

³⁰You children know that we are becoming deities.

³⁴Satyug kō kahā jātā hai jīvanmuktidhām .

³¹The golden age is called the land of liberation-in-life.

³⁵Yah hai jīvanbandh dhām .

³²This is the land of bondage-in-life.

³⁶Is samay sab rāvaṇ K|kē bandhan mē̃ haĩ , śhōkvāṭikā mē̃ haĩ .

³³At this time all are in bondage to Ravan; they are in the cottage of sorrow.

³⁷Tumkō ab patā paṛā hai - śhōk vāṭikā kiskō aur aśhōk vāṭikā kiskō kahā jātā hai .

³⁴You now know what the cottage of sorrow is and what the cottage free from sorrow is.

³⁸Bhakti hai utartī kalā kā mārg .

³⁵Devotion is the path of descent.

³⁹Bāp kahtē haĩ - ab vāpis muktidhām chalnā hai .

³⁶The Father says: You now have to return to the land of liberation.

⁴⁰Aisē kōī kah nahī̃ saktē ki mērē bachchē ab sabkō muktidhām chalnā hai arthāt jīvanbandh sē liberate hōnā hai .

³⁷No one else can say that all his children now have to go to the land of liberation, that is, they have to be liberated from a lives of bondage.

⁴¹Phir pahlē kaun sā dharm jīvanmukti mē̃ ānā hai  ?

³⁸So, which religion will come first in liberation-in-life?

⁴²Yah bhī tum bachchē jāntē hō , khēl sārā bhārat par hī hai . ⁴³Bākī bīch mē̃ by-plot haĩ .

³⁹You children know this too. ⁴⁰The whole play is based on Bharat, but there are the “by-plots” in between.

⁴⁴Apnā unsē kōī connection nahī̃ hai .

⁴¹We have no connection with those.

⁴⁵Gyān aur bhakti key|kī bātē̃ manuṣhya nahī̃ samajh saktē . ⁴⁶Unkā part hī nahī̃ hai .

⁴²People cannot understand the things of knowledge and devotion; it isn't in their parts.

⁴⁷Part hai hī tum bhāratvāsiyō̃ kā .

⁴³It is in the parts of you people of Bharat.

⁴⁸Satyug ādi mē̃ dēvī-dēvtā hī thē , ab kaliyug mē̃ anēk dharm haĩ .

⁴⁴There were only deities at the beginning of the golden age. ⁴⁵Now, in the iron age, there are innumerable religions.

⁴⁹Tumhārā yah hai leap janm , kalyāṇkārī janm .

⁴⁶This is your leap birth, the beneficial birth.

⁵⁰Yah saṅgam kā suhāvanā yug hai nā .

⁴⁷This is the beautiful age of the confluence.

⁵¹Tum jāntē hō laukik bāp K|kē bhī ham haĩ phir jītē jī pārlaukik bāp K|kē banē haĩ .

⁴⁸You know that you belong to worldly fathers and that you also now belong to the Father from beyond the world while alive.

⁵²Laukik bāp bhī hai aur pārlaukik bāp bhī hāzirāhazūr hai .

⁴⁹There are physical fathers and the Father from beyond who is also present in front of you.

⁵³Tumhārī ātmā kahtī hai bābā āp paramdhām sē āyē hō hamkō vāpis lē jānē .

⁵⁰You souls say: Baba, You have come from the supreme abode to take us back home.

⁵⁴Bāp bachchō̃ sē hī bāt kar saktē haĩ .

⁵¹The Father can only speak to you children.

⁵⁵Jaisē ātmā kō in ôkhō̃ sē dēkh nahī̃ saktē haĩ , vaisē paramātmā kō bhī dēkh nahī̃ saktē .

⁵²Just as a soul cannot be seen with these eyes, so, too, you cannot see the Supreme Soul.

⁵⁶Hā̃ divya dr̥iṣhṭi sē sākṣhātkār hō saktā hai .

⁵³Yes, you can have visions in a divine vision.

⁵⁷Dikhātē haĩ ki vivēkānand kō sākṣhātkār huā ki rāmakr̥iṣhṇa key|kī ātmā nikal mērē mē̃ samā gaī .

⁵⁴They show that Vivekananda had a vision of the soul of Ramakrishna coming out of that body and merging into him.

⁵⁸Parantu ātmā samā tō nahī̃ saktī . ⁵⁹Bākī ātmā kā sākṣhātkār hōtā hai .

⁵⁵However, a soul cannot merge into anyone, but you can have a vision of a soul.

⁶⁰Paramātmā kā bhī yathārth rūp bindī hai .

⁵⁶The accurate form of God is a point.

⁶¹Parantu gāyā huā hai vah hajārō̃ sūryō̃ sē bhī tējōmay hai .

⁵⁷However, it is remembered that He is brighter than a thousand suns.

⁶²Tō paramātmā agar vah sākṣhātkār na karāyē tō kōī kā viśhvās na baiṭhē .

⁵⁸Therefore, if God didn’t give a vision of that, no one would have faith in Him.

⁶³Bindī rūp K|kē sākṣhātkār sē kōī samajh na sakē kyōṅki unkō kōī jāntē hī nahī̃ .

⁵⁹No one can understand anything from having a vision of a point because no one knows Him.

⁶⁴Yah naī bāt bābā hī batlātē haĩ .

⁶⁰Baba alone tells you these new things.

⁶⁵Param ātmā baṛī chīz tō hō na sakē .

⁶¹God cannot be something big.

⁶⁶Vah ati sūkṣhma sē sūkṣhma hai .

⁶²He is the subtlest of the subtle.

⁶⁷Unsē sūkṣhma kuchh bhī hai nahī̃ .

⁶³There is nothing more subtle than He is.

⁶⁸Yah bhī tum bachchō̃ key|kī buddhi mē̃ hai ki ātmā aur paramātmā jō bindī rūp hai , unmē̃ sārā part nūndhā huā hai .

⁶⁴It is in the intellects of you children that souls and the Supreme Soul who are points have whole parts recorded in them.

⁶⁹Ātmā mē̃ 84 janmō̃ kā apnā-apnā part nūndhā huā hai .

⁶⁵The soul has his own individual part of 84 births recorded in him.

⁷⁰Kitnī vichitr bāt hai .

⁶⁶These are such unique things!

⁷¹Bāp bigar kōī samjhā na sakē .

⁶⁷No one except the Father can explain these to you.

⁷²Yah bātē̃ tum vilāyat vālō̃ kō samjhāō tō wonder khāyē̃ aur tumhārē ūpar kurbān jāyē̃ .

⁶⁸When you explain these things to people abroad, they will be amazed and will surrender themselves to you.

⁷³Prāchīn bhārat kā gyān aur yōg tum hī samjhā saktē hō .

⁶⁹Only you can explain the knowledge and yoga of ancient Bharat.

⁷⁴Pahlē-pahlē yah samjhānā hai ki ātmā paramātmā kyā vastu hai .

⁷⁰First of all, explain what a soul is and what the Supreme Soul is.

⁷⁵Ātmā kē liē kahtē haĩ star hai .

⁷¹They say of a soul that it is a star.

⁷⁶Paramātmā kē liē nahī̃ kahē̃gē ki vah star hai .

⁷²They wouldn’t say of God that He is a star.

⁷⁷Ātmā kōī chhōṭī baṛī nahī̃ hōtī hai .

⁷³A soul cannot be bigger or smaller.

⁷⁸Vah hai hī ēk bindī , jō ēk śharīr chhōṛ dūsrē mē̃ pravēśh kartī hai .

⁷⁴It is just a point that sheds a body and enters another.

⁷⁹Tum bachchē samajhtē hō drama mē̃ jō kuchh chaltā hai , vah nūndh hai . ⁸⁰Chakra phirtā rahtā hai .

⁷⁵You children understand how everything that happens in the drama is fixed; the cycle continues to turn.

⁸¹Yah sab buddhi mē̃ practical ānā chāhiē .

⁷⁶All of this should be in your intellects in a practical way.

⁸²Duniyā tō in sab bātō̃ kō jāntī nahī̃ hai .

⁷⁷The world doesn't know any of these things.

⁸³Sabsē tīkhī dauṛī ātmā kī hai , ēk second mē̃ kahā̃ key|kī kahā̃ chalī jātī hai .

⁷⁸It is souls that race the fastest; they can go anywhere in a second.

⁸⁴Second mē̃ jīvanmukti miltī hai . ⁸⁵Tō second mē̃ ātmā bhī vahā̃ pahũchtī hai .

⁷⁹Liberation-in-life is received in a second, and so a soul also arrives there in a second.

⁸⁶Ātmā kahtī hai mērē sē tīkhā aur kuchh hai nahī̃ .

⁸⁰The soul says: There is nothing faster than I.

⁸⁷Mērē sē chhōṭā aur kōī hai nahī̃ .

⁸¹There is nothing tinier than I.

⁸⁸Chhōṭī see|sī|C ātmā mē̃ sārī knowledge hai .

⁸²All of this knowledge is in the tiny soul.

⁸⁹Unkō kahā jātā hai god is knowledgeful .

⁸³It is said of Him: God is knowledge-full.

⁹⁰Āgē kahtē thē bhagvān sab kuchh jāntē haĩ .

⁸⁴Previously, you used to say that God knew everything.

⁹¹Iskā matlab yah nahī̃ ki ēk-ēk K|kē dil kō baiṭh jāntē haĩ .

⁸⁵That doesn't mean that He sits here and knows what is inside each one's heart.

⁹²Yah tō drama mē̃ sab kuchh nūndh hai .

⁸⁶All of this is fixed in the drama.

⁹³Bāp samjhātē haĩ maĩ is jhāṛ kā bīj rūp hū̃ .

⁸⁷The Father explains: I am the Seed of this tree.

⁹⁴Jhāṛ kā bīj agar chaitanya hō tō samjhāyē ki maĩ aisē dharnī mē̃ rahtā hū̃ .

⁸⁸If the seed of a tree were living, it would explain how it lives in the ground.

⁹⁵Gāyā bhī huā hai brahmā dvārā manuṣhya sr̥iṣhṭi rachtē haĩ .

⁸⁹It is remembered that God creates the human world through Brahma.

⁹⁶Bīj tō ēk hai nā .

⁹⁰The Seed is just the One.

⁹⁷Tum ātmā yahā̃ śharīr dhāraṇ kar part bajātī hō .

⁹¹Each of you souls adopts a body here and plays your part.

⁹⁸Bāp kaisē ākar pravēśh kartē haĩ - yah tum bachchō̃ kō ab mālūm paṛā hai .

⁹²You children now know how the Father comes and enters a body. ⁹³The Father comes and gives you knowledge.

⁹⁹Bāp ākar knowledge dētē haĩ , sadaiv baiṭhā nahī̃ rahtā .

⁹⁴He doesn't remain constantly seated here.

¹⁰⁰Bāp nē samjhāyā hai jab jhāṛ key|kī jaṛjaṛībhūt avasthā hōtī hai , tab hī maĩ ātā hū̃ .

⁹⁵The Father has explained: When the tree reaches its state of total decay, it is then that I come.

¹⁰¹Abhī sahāyatā kē liē bahut yagya rachē̃gē .

⁹⁶People now create many sacrificial fires in order to receive help.

¹⁰²Yah hai rūdra gyān yagya . ¹⁰³Kr̥iṣhṇa gyān yagya hō na sakē .

⁹⁷This is the sacrificial fire of the knowledge of Rudra.

¹⁰⁴Śhrīkr̥iṣhṇa tō dēvtā thē vah dvāpar mē̃ ā na sakē .

⁹⁸There cannot be a sacrificial fire of the knowledge of Krishna.

¹⁰⁵Dēvtā phir kṣhatriya , vaiśhya , śhūdra bantē haĩ .

⁹⁹Krishna was a deity; he cannot come in the copper age.

¹⁰⁶Śhrīkr̥iṣhṇa dēvtā dvāpar mē̃ kaisē ā saktā  ?

¹⁰⁰Deities become warriors, then merchants and then shudras.

¹⁰⁷Rāvaṇrājya mē̃ dēvtāyē̃ pair nahī̃ rakhtē .

¹⁰¹How could Krishna who is a deity come in the copper age?

¹⁰⁸Tum bachchē jāntē hō ātmā avināśhī hai .

¹⁰²Deities do not set foot in the kingdom of Ravan.

¹⁰⁹Ātmā mē̃ hī saṅskār rahtē haĩ .

¹⁰³You children know that souls are imperishable.

¹¹⁰Śharīr tō khatm hō jātā hai .

¹⁰⁴Sanskars are in each soul.

¹¹¹Ātmā mē̃ hī achchhē vā burē saṅskār rahtē haĩ .

¹⁰⁵When a body finishes; good and bad sanskars remain in the soul.

¹¹²Ab tum samajhtē hō jō bhī manuṣhya mātra haĩ vah drama plan anusār chal rahē haĩ .

¹⁰⁶You now understand that all human beings are moving along according to the drama plan.

¹¹³Āgē yah nahī̃ samajhtē thē ki sr̥iṣhṭi kis ādhār par chaltī hai .

¹⁰⁷Previously, you didn't know on what basis the world was moving along.

¹¹⁴Īśhvar K|kē ādhār par tō hai nahī̃ .

¹⁰⁸It doesn't depend on God.

¹¹⁵Yah tō banā banāyā khēl hai jō phirtā rahtā hai .

¹⁰⁹This play is predestined and it continues to turn.

¹¹⁶Aisē nahī̃ īśhvar K|kē ādhār par khaṛā hai .

¹¹⁰It isn't that it depends on God.

¹¹⁷Jaisē tumhārā part hai vaisē paramātmā kā bhī part hai .

¹¹¹Just as you have parts, so God, too, has a part.

¹¹⁸Sākṣhātkār bhī maĩ karātā hū̃ .

¹¹²Only I grant visions.

¹¹⁹Bhakti mārg mē̃ har ēk key|kī manōkāmanā alpkāl kē liē pūrī hōtī hai .

¹¹³On the path of devotion each one's desires are fulfilled for a temporary period.

¹²⁰Dān-puṇya ādi jō kuchh kartē haĩ uskā alpkāl kē liē sukh miltā hai .

¹¹⁴Whatever people do, such as making donations, performing charity etc., it only brings temporary happiness.

¹²¹Thōṛā sā sukh milā phir aisā karma kartē haĩ jō unkō bhōgnā paṛtā hai .

¹¹⁵They receive a little happiness and they then perform such actions that they have to suffer for them.

¹²²Kahtē haĩ bhāvī K|kē bhūgarē ( chanē ) bhī achchhē .

¹¹⁶It is said that even a few things like chickpeas in your fortune are good.

¹²³Bhaktimārg mē̃ mēhnat kartē haĩ , miltā kyā hai  ?

¹¹⁷In devotion they make effort, but what do they receive?

¹²⁴Chanē .

¹¹⁸Chickpeas!

¹²⁵Śhiv-bābā par bhal śharīr bhī hōm dētē haĩ tō bhī miltē bhūgarē haĩ , varsā tō mil na sakē .

¹¹⁹Even if someone sacrifices his body to Shiv Baba, he only receives chickpeas (very little); he cannot receive the inheritance.

¹²⁶Kāśhī kalvaṭ khānē samay vikarma bhal nāśh hōṅgē phir śhurū hō jāyēṅgē .

¹²⁰Although their sins are absolved when they sacrifice themselves at Kashi, they begin anew.

¹²⁷Tō bhāvnā K|kē bhūgarē huē nā .

¹²¹So that is like a few chickpeas of devotion, is it not?

¹²⁸Gyān mārg mē̃ tumkō dēkhō kitnā miltā hai .

¹²²Look how much you receive on the path of knowledge!

¹²⁹Ēkdam tum viśhva K|kē mālik ban jātē hō .

¹²³You become the masters of the world!

¹³⁰Yah kōī key|kī buddhi mē̃ agar knowledge ā jāyē tō ahō bhāgya .

¹²⁴It would be said of anyone whose intellect receives this knowledge that his fortune is great.

¹³¹Gyān sē sadgati hōtī hai .

¹²⁵Salvation is received through this knowledge.

¹³²Iskō knowledge kahā jātā hai .

¹²⁶This is called knowledge.

¹³³Yah bāp K|kē sivāē kōī dē na sakē .

¹²⁷No one, apart from the Father, can give it.

¹³⁴Śhāstra kitnē ḍhēr paṛhtē haĩ .

¹²⁸They study so many scriptures.

¹³⁵Bahut hōśhiyār hō jātē haĩ phir vah saṅskār lē jātē haĩ .

¹²⁹They become very clever, and then carry those sanskars with them.

¹³⁶Achchhā unkō miltā kyā hai  ?

¹³⁰Achcha, what do they receive?

¹³⁷Bhūgarē , aur tō kuchh nahī̃ .

¹³¹Chickpeas! ¹³²Nothing else.

¹³⁸Nīchē girtē hī ātē haĩ .

¹³³They just continue to fall.

¹³⁹Samjhō kōī kā rājā K|kē ghar mē̃ janm hōtā hai , khuśhī manātē haĩ bhal vah rājkumār hai , parantu tum kahē̃gē unkō chanē milē .

¹³⁴When someone takes birth to a king, people celebrate in happiness. ¹³⁵Although he becomes a prince you would say that he has only received chickpeas.

¹⁴⁰Kahā̃ hamkō bāp viśhva kā mālik banāē bādśhāhī dētē haĩ , kahā̃ vah bhūgarē ( chanē ) .

¹³⁶Here, the Father is making us into the masters of the world or making us into emperors, whereas, there, he only receives chickpeas.

¹⁴¹Kōī bahut dān kartē haĩ .

¹³⁷Someone may donate a great deal.

¹⁴²Bhal jākar rājā kē pās janma liyā tō bhī tumhārī bhēṇṭ mē̃ bhūgarē haĩ .

¹³⁸Although he would go and take birth to a king, compared to you that is just chickpeas.

¹⁴³Tō ab rājāī pad kā puruṣhārth karnā chāhiē , laukik bāp bhī bachchō̃ kō dēkh bahut khuśh hōtē haĩ .

¹³⁹So you should now make effort to attain a royal status. ¹⁴⁰A physical father would be very happy to see his children.

¹⁴⁴Yah hai bēhad kā mā̃ bāp , jissē 21 janmō̃ kā sukh miltā hai .

¹⁴¹That One is the unlimited Mother and Father from whom you receive happiness for 21 births.

¹⁴⁵Ājkal dēkhō duniyā mē̃ duḥkh baṛhtā jā rahā hai .

¹⁴²Nowadays, sorrow is increasing in the world.

¹⁴⁶Abhī duḥkhdhām key|kī ant hai .

¹⁴³It is now the end of the land of sorrow.

¹⁴⁷Pārlaukik bāp sē bachchō̃ kō kyā miltā hai  ? ¹⁴⁸Laukik sē kyā miltā hai  ?

¹⁴⁴What do children receive from the Father from beyond and what do they receive from their worldly father.

¹⁴⁹Fark kitnā hai .

¹⁴⁵There is so much difference!

¹⁵⁰Yahā̃ karmō̃ anusār kōī garīb bantā hai - kōī kaisē bantē haĩ .

¹⁴⁶Here, some become poor and others become something else according to their karma.

¹⁵¹Vahā̃ garīb bhī sukhī rahtē haĩ . ¹⁵²Nām hī hai sukhdhām .

¹⁴⁷There, even the poor remain happy; the very name is the land of happiness.

¹⁵³Yah hai duḥkhdhām .

¹⁴⁸This is a land of sorrow.

¹⁵⁴Sannyāsī lōg kahtē haĩ hamnē gharbār chhōṛā hai , pavitra banē haĩ , bhārat kō pavitra rakhnē kē liē .

¹⁴⁹Sannyasis say that they have renounced their homes and families and have become pure in order to keep Bharat pure.

¹⁵⁵Government bhī unkā mān rakhtī hai .

¹⁵⁰The Government also gives them regard.

¹⁵⁶Parantu duḥkhdhām kō sukhdhām banānā - yah bāp kā kām hai .

¹⁵¹However, it is the task of the Father alone to make this land of sorrow into a land of happiness.

¹⁵⁷Sarv kō śhāntidhām , sukhdhām lē jānā hai kyōṅki yah tō sārī duniyā kā praśhna hai .

¹⁵²He has to take everyone to the land of peace and the land of happiness because it is a question of the whole world.

¹⁵⁸Bhārat jab śhrēṣhṭhāchārī thā tab dēvtāyē̃ thē .

¹⁵³When Bharat was elevated, there used to be deities there.

¹⁵⁹Bābā essay ( nibandh ) dētē haĩ , yukti sē likhnā chāhiē .

¹⁵⁴Baba gives you an essay to write. ¹⁵⁵You should write tactfully.

¹⁶⁰Dēvtāyē̃ 84 janmō̃ kā chakra lagā-kar āyē haĩ phir manuṣhya sē dēvtā bantē haĩ .

¹⁵⁶The deities have been around the cycle of 84 births and will once again change from human beings into deities.

¹⁶¹Manuṣhya sē dēvtā bāp hī banāyēṅgē aur kōī key|kī tākat nahī̃ .

¹⁵⁷Only the Father would change you from human beings into deities. ¹⁵⁸No one else has the power to do this.

¹⁶²Sannyāsiyō̃ sē bhārat kō kuchh fāydā hai .

¹⁵⁹Bharat benefits a little from the sannyasis. ¹⁶⁰They remain pure.

¹⁶³Pavitra rahtē haĩ , āgē tō rachtā rachnā kē liē kahtē thē bēant hai , ham nahī̃ jāntē haĩ .

¹⁶¹Previously, they used to say of the Creator and creation that they are infinite or that they don't know about them.

¹⁶⁴Abhī tō kah dētē haĩ ham bhagvān haĩ .

¹⁶²Now they say that they are God!

¹⁶⁵Tatva kō yād karnē sē vikarma vināśh nahī̃ hōṅgē .

¹⁶³Sins cannot be absolved by remembering the elements.

¹⁶⁶Bāp K|kē mahāvākya haĩ māmēkam yād karō tō tumhārē vikarma vināśh hōṅgē .

¹⁶⁴The Father's elevated versions are: Constantly remember Me alone and your sins will be absolved.

¹⁶⁷Patit-pāvan maĩ hū̃ .

¹⁶⁵I am the Purifier.

¹⁶⁸Sārī duniyā kō ākar pāvan banātā hū̃ .

¹⁶⁶I come and purify the whole world.

¹⁶⁹Sārē bhambhōr kō āg lagnī hai .

¹⁶⁷The whole haystack has to be set on fire.

¹⁷⁰Sārī duniyā agyān nindrā mē̃ sōī huī hai .

¹⁶⁸The whole world is sleeping in the sleep of ignorance.

¹⁷¹Drama plan anusār sārī duniyā nāstik hai .

¹⁶⁹According to the drama plan, the whole world is atheist.

¹⁷²Bāp kahtē haĩ maĩ ākar sabkō āstik banātā hū̃ .

¹⁷⁰The Father says: I come and make everyone into a theist.

¹⁷³Abhī jō bilkul tamōpradhān banē haĩ vō apnē kō bhagvān kah dētē haĩ .

¹⁷¹Those who have become completely tamopradhan even call themselves God now.

¹⁷⁴Tum tō is sr̥iṣhṭi chakra K|kē rāz kō jānnē sē chakravartī rājā bantē hō .

¹⁷²You become rulers of the globe by knowing the secrets of the world cycle.

¹⁷⁵Mahāvīr bantē hō .

¹⁷³You become mahavirs.

¹⁷⁶Tumkō tō prālabdh mē̃ māl miltē haĩ .

¹⁷⁴You receive treasures as a reward.

¹⁷⁷Unkō kyā miltā hai  ?

¹⁷⁵What do they receive?

¹⁷⁸Chanē .

¹⁷⁶Chickpeas!

¹⁷⁹Tum māyā par jīt pātē hō .

¹⁷⁷You conquer Maya.

¹⁸⁰Svadarśhan chakra tum brāhmaṇō̃ kō hai .

¹⁷⁸You Brahmins have the discus of self-realisation.

¹⁸¹Viṣhṇu K|kē mandir kō nar nārāyaṇ kā mandir kahtē haĩ .

¹⁷⁹They call the Vishnu Temple the Nar-Narayan Temple (the ordinary man and Narayan).

¹⁸²Vāstav mē̃ lakṣhmī-nārāyaṇ kō tō dō , dō bhujāyē̃ chāhiē . ¹⁸³Parantu unkō bhī 4 bhujāyē̃ dē dētē haĩ .

¹⁸⁰In fact, Lakshmi and Narayan should each have two arms but they have shown them with four arms.

¹⁸⁴Lakṣhmī-nārāyaṇ tō alag ṭhaharē nā .

¹⁸¹Lakshmi and Narayan are two separate beings.

¹⁸⁵Agar vah 4 bhujāō̃ vālē haĩ tō unkī santān bhī 4 bhujā vālī ātī .

¹⁸²If they had four arms, their children would also have four arms.

¹⁸⁶Aisē tō hai nahī̃ .

¹⁸³It isn't like that.

¹⁸⁷Dēkhō , bāp kitnā achchhī rīti samjhātē haĩ .

¹⁸⁴Look how clearly the Father explains.

¹⁸⁸Ab tum samajhdār , master knowledgeful ban gayē hō .

¹⁸⁵You have now become sensible and “master knowledge-full”.

¹⁸⁹Patitō̃ kō pāvan banānā hai .

¹⁸⁶Impure ones have to be purified.

¹⁹⁰Ghar vālō̃ kō uṭhānā hai .

¹⁸⁷You have to uplift those who live at home.

¹⁹¹Ghar kō bhī mandir banānā hai .

¹⁸⁸Make even your home into a temple.

¹⁹²Bachchē kahtē haĩ bābā phalānē key|kī buddhi kā tālā khōlō .

¹⁸⁹Children say: Baba, open the lock on the intellect of so-and-so.

¹⁹³Ab maĩ sirph yah kām karnē kē liē baiṭhā hū̃ kyā  ?

¹⁹⁰Am I sitting here just to do that?

¹⁹⁴Tum tō brāhmaṇiyā̃ hō , bhū̃-bhū̃ tumkō karnī hai .

¹⁹¹You are Brahmin teachers; you have to buzz knowledge. ¹⁹²Brahmins have to serve.

¹⁹⁵Brāhmaṇō̃ kō service karnī hai . ¹⁹⁶Pad bhī tumkō pānā hai .

¹⁹³You are the ones who have to receive a status.

¹⁹⁷Maĩ niṣhkām sēvādhārī hū̃ aur kōī niṣhkām hō nahī̃ saktā .

¹⁹⁴I am the Altruistic Server. ¹⁹⁵No one else can be altruistic.

¹⁹⁸Maĩ tumkō svarg kā mālik banātā hū̃ .

¹⁹⁶I make you into the masters of heaven.

¹⁹⁹Maĩ nahī̃ bantā hū̃ .

¹⁹⁷I do not become that Myself.

²⁰⁰Makān bhī tum bachchō̃ kē liē banāyē haĩ .

¹⁹⁸The buildings have been built for you children.

²⁰¹Maĩ tō purānī kuṭiyā mē̃ baiṭhā hū̃ .

¹⁹⁹I am just sitting in an old hut.

²⁰²Mērē liē purānā makān , purānā śharīr hai .

²⁰⁰For Me, there is an old building and an old body.

²⁰³Śhivbābā purānē tan mē̃ rahtā hai tō yah phir kahā̃ jāyēgā  ?

²⁰¹Shiv Baba lives in an old body, so where would this one then go?

²⁰⁴Niṣhkām sēvā ēk bāp hī kar saktā hai .

²⁰²Only the one Father can do altruistic service.

²⁰⁵Tum jāntē hō bābā sē ham viśhva K|kē mālikpanē kā varsā lētē haĩ tō khuśhī sē jhōlī bharnī chāhiē .

²⁰³You know that you are receiving the inheritance of becoming the masters of the world from Baba and you should therefore fill your aprons with happiness.

²⁰⁶Dēkhō , gyān kitnā ūñchā hai .

²⁰⁴Look how elevated this knowledge is!

²⁰⁷Bhakti mē̃ tō kyā-kyā dān-puṇya , jap-tap ādi karnā paṛtā hai .

²⁰⁵Look at what they have to do in devotion: donating, chanting, tapasya etc.

²⁰⁸Sadgati dātā tō ēk bāp hai .

²⁰⁶Only the one Father is the Bestower of Salvation.

²⁰⁹Bāp nē ākar gyān ghr̥it ḍālā hai .

²⁰⁷The Father has come and poured in the oil of knowledge.

²¹⁰Satyug mē̃ sabkī jyōti jagī rahtī hai . ²¹¹Parantu vahā̃ par gyān nahī̃ rahtā hai ki ham tamōpradhān sē satōpradhān banē haĩ .

²⁰⁸In the golden age, everyone's light remains ignited, but they don’t have any knowledge about how they became satopradhan from tamopradhan.

²¹²Vah hai prālabdh , nayēsir chakra śhurū hōtā hai .

²⁰⁹That is the reward. ²¹⁰A new cycle begins.

²¹³Yah anādi hai .

²¹¹This is eternal.

²¹⁴Sūrya nikaltā hai phir jātā hai , yah dhartī kā phērā hai .

²¹²The sun rises and then sets. ²¹³This is the spinning of the earth.

²¹⁵Aisē nahī̃ īśhvar phērtā hai .

²¹⁴It isn't that God spins it.

²¹⁶Achchhā  !

²¹⁵Achcha.

²¹⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁷The spiritual Father says namaste to the spiritual children.

²¹⁹Dhārṇā kē liē mukhya sār  :

²¹⁸Essence for dharna:

²²⁰1 ) ghar-ghar kō mandir banānā hai .

²¹⁹ 1. Make every home into a temple.

²²¹Parivār vālō̃ key|kī bhī sēvā karnī hai .

²²⁰Serve even your family members.

²²²Ūñchē gyān kā simraṇ kar khuśhī sē jhōlī bharnī hai .

²²¹Churn this elevated knowledge and fill your aprons with happiness.

²²³2 ) kisī bhī dēhdhārī kō yād nahī̃ karnā hai .

²²² 2. Don't remember any bodily beings.

²²⁴Apnā buddhiyōg ūpar laṭkānā hai .

²²³Connect your intellects in yoga up above.

²²⁵Suhāvanē saṅgamyug par jītē jī pārlaukik bāp kā bannā hai .

²²⁴At the beautiful confluence age, belong to the Father from beyond while alive.

²²⁶Vardān  : yathārth sēvā dvārā sēvā kā pratyakṣha phal khānē vālē man-buddhi sē sadā tandarūst bhav

²²⁵Blessing: May you be constantly healthy in your mind and intellect by eating the instant and practical fruit of the accurate service you do.

²²⁷Yadi sēvā yōgyukt aur yathārth hai tō sēvā kā phal khuśhī , atīndriya sukh , double light key|kī anubhūti athavā bāp K|kē kōī na kōī guṇō̃ key|kī anubhūti pratyakṣhaphal K|kē rūp mē̃ jarūr hōtī hai .

²²⁶ If the service you do is yogyukt and accurate, then the fruit of that service is that your experience happiness, supersensuous joy and being double light. ²²⁷You also definitely experience one or another of the Father’s virtues as the practical and instant fruit.

²²⁸Aur jō pratyakṣhaphal khātē haĩ vah man-buddhi sē sadā tandarūst rahtē haĩ .

²²⁸Those who eat instant fruit remain constantly healthy in their minds and intellects.

²²⁹Agar kamjōr rahtē haĩ tō samjhō tājā pratyakṣhaphal nahī̃ khātē .

²²⁹If you are weak, then you should understand that you are not eating fresh, instant fruit.

²³⁰Pratyakṣhaphal sadā healthy banātā hai isliē āpkā slōgan hai - ever healthy , ever wealthy aur ever happy .

²³⁰Instant and practical fruit makes you healthy and this is why your slogan is: Ever healthy, ever wealthy and ever happy.

²³¹Slōgan  : apnē her|har karma dvārā brahmā bāp K|kē karma kō pratyakṣha karnē vālē hī karmayōgī haĩ .

²³¹Slogan: Those who reveal the actions of Father Brahma through their every action are karma yogis.

²³²*** Om Shanti ***