रविवार 18 दिसंबर 2022 की दैनिक मुरली

⁰18-12-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-02-93 madhuban

⁰ 18/12/22 Madhuban Avyakt BapDada Om Shanti 18/02/1993

¹Brāhmaṇ jīvan kā śhvāṅs - sadā umaṅg aur utsāh

¹The breath of Brahmin life is constant zeal and enthusiasm.

²Āj trimūrti śhiv bāp sarv bachchō̃ kō viśhēṣh tri-sambandh sē dēkh rahē haĩ .

²Today, Trimurti Father Shiva is especially seeing all His children in three relationships.

³Sabsē pahlā pyārā sambandh hai sarv prāptiyō̃ K|kē mālik vāris hō , vāris kē sāth īśhvarīy vidyārthī hō , sāth-sāth her|har kadam mē̃ follow karnē vālē satgurū K|kē pyārē hō .

³The first most loving relationship is that of your being the masters of all attainments, the heirs. ⁴As well as being heirs, you are Godly students and, along with that, you are those who are loved by the Satguru, because you follow Him at every step.

⁴Trimūrti śhiv bāp bachchō̃ K|kē bhī yah tīn sambandh viśhēṣh rūp mē̃ dēkh rahē haĩ .

⁵Trimurti Father Shiva is seeing the children especially in these three relationships.

⁵Vaisē tō sarv sambandh nibhānē key|kī anubhavī ātmāyē̃ hō lēkin āj viśhēṣh tīn sambandh dēkh rahē haĩ .

⁶In fact, you are the souls who are experienced in fulfilling the responsibility of all relationships, but today, Baba is especially seeing the three relationships.

⁶Yah tīn sambandh sabhī kō pyārē haĩ .

⁷All of you love these three relationships.

⁷Āj viśhēṣh trimūrti śhiv jayantī manānē K|kē umaṅg sē sabhī bhāg-bhāgkar pahũch gayē haĩ .

⁸Today, all of you have come running here with enthusiasm in order to celebrate Trimurti Shiv Jayanti.

⁸Bāp kō mubārak dēnē āyē hō vā bāp sē mubārak lēnē āyē hō  ? ⁹Dōnō̃ kām karnē āyē hō .

⁹Have you come to give congratulations to the Father or have you come to receive congratulations from the Father?

¹⁰Jab nām hī hai śhiv jayantī vā śhivrātri , tō trimūrti kyā siddh kartā hai  ?

¹⁰You have come to do both. ¹¹Since the very name is Shiv Jayanti and Shiv Ratri, what does Trimurti prove?

¹¹Prajāpitā brahmā dvārā kyā kartē haĩ  ?

¹²What does He do through Prajapita Brahma?

¹²Āp brāhmaṇō̃ key|kī rachnā rachtē haĩ nā .

¹³He creates the creation of you Brahmins.

¹³Unhō̃ key|kī phir pālnā hōtī hai .

¹⁴You are then sustained.

¹⁴Tō trimūrti śhabda siddh kartā hai ki bāp K|kē sāth-sāth āp brāhmaṇ bachchē bhī sāth haĩ .

¹⁵So the word Trimurti proves that together with the Father are you Brahmin souls.

¹⁵Akēlā bāp kyā karēgā  !

¹⁶What would the Father do by Himself?

¹⁶Isliē bāp key|kī jayantī sō āp brāhmaṇ bachchō̃ key|kī bhī jayantī .

¹⁷This is why the birthday of the Father also means the birthday of you Brahmin children.

¹⁷Tō bāp bachchō̃ kō is alaukik divya janm key|kī vā is diamond jayantī key|kī padmāpadma guṇā mubārak dē rahē haĩ .

¹⁸This is why the Father is giving you children multimillionfold congratulations for this alokik, divine birth, this diamond birth.

¹⁸Āp sabkē mubārak K|kē patra , card bāp kē pās pahũch hī gayē aur abhī bhī kaī bachchē dil sē mubārak K|kē gīt gā rahē haĩ chāhē dūr haĩ , chāhē sammukh haĩ . ¹⁹Dūr vālō̃ K|kē bhī mubārak K|kē gīt kānō̃ mē̃ sunāī dē rahē haĩ .

¹⁹Your letters and cards of congratulations have already reached the Father, and, even now, many children are singing songs of congratulations from their hearts. ²⁰Whether they are far away or whether they are personally in front of Baba, Baba’s ears can hear the songs of congratulations, even from those who are far away.

²⁰Return mē̃ bāpdādā bhī dēśh-vidēśh K|kē sarv bachchō̃ kō padma-padma badhāiyā̃ dē rahē haĩ .

²¹In return, BapDada is giving multimillionfold congratulations to the children of this land and of foreign lands.

²¹Yah tō sabhī bachchē jāntē hī hō ki brāhmaṇ jīvan mē̃ kōī bhī utsav manānā arthāt sadā umaṅg-utsāh bharī jīvan banānā .

²²All of you children know that to celebrate any festival in Brahmin life means to create an elevated life constantly filled with zeal and enthusiasm.

²²Brāhmaṇō̃ key|kī alaukik dictionary mē̃ manānē kā arth|earth hai bannā .

²³In the alokik dictionary of Brahmins, to celebrate means to become.

²³Tō sirph āj utsav manāyēṅgē vā sadā utsāh bharī jīvan banāyēṅgē  ?

²⁴So, will you simply celebrate the festival today, or will you create a life constantly filled with zeal and enthusiasm?

²⁴Jaisē is sthūl śharīr mē̃ śhvāṅs hai tō jīvan hai .

²⁵You have a life when there is breath in those physical bodies.

²⁵Agar śhvāṅs khatm hō gayā tō jīvan kyā hōgī  ?

²⁶What would your life be if your breath finished? ²⁷It would be finished.

²⁶Khatm . ²⁷Aisē brāhmaṇ jīvan kā śhvāṅs hai sadā umaṅg aur utsāh .

²⁸So, too, the breath of Brahmin life is constant zeal and enthusiasm.

²⁸Brāhmaṇ jīvan mē̃ her|har second umaṅg-utsāh nahī̃ tō brāhmaṇ jīvan nahī̃ .

²⁹In Brahmin life, if there isn't zeal and enthusiasm at every second, then that is not Brahmin life.

²⁹Śhvāṅs key|kī gati bhī normal ( sāmānya ) hōnī chāhiē .

³⁰However, the speed of your breathing also has to be normal.

³⁰Agar śhvāṅs key|kī gati bahut tēj hō jāē tō bhī jīvan yathārth nahī̃ aur slow hō jāē tō bhī yathārth jīvan nahī̃ kahī jāyēgī .

³¹If your breathing is very fast, then that is not a normal life and if it is slow, then too, it would not be called a normal life.

³¹High pressure yā lō|low pressure hō jātā hai nā .

³²You either have high pressure or low pressure.

³²Tō iskō normal jīvan nahī̃ kahā jātā .

³³So that would not be called a normal life.

³³Tō yahā̃ bhī check karō ki «  mujh brāhmaṇ jīvan K|kē umaṅg-utsāh key|kī gati normal hai  ?

³⁴So, here, too, check: is the speed of the zeal and enthusiasm of my Brahmin life normal?

³⁴Yā kabhī bahut fast , kabhī bahut slow hō jātī  ?

³⁵Or, is it sometimes very fast and sometimes very slow?

³⁵Ēkras rahtī hai  ?

³⁶Or, does it remain constant?

³⁶' ' ēkras hōnā chāhiē nā .

³⁷It should be constant, should it not?

³⁷Kabhī bahut , kabhī cum|kam yah tō achchhā nahī̃ hai nā , isliē saṅgamyug key|kī her|har ghaṛī utsav hai .

³⁸If it is sometimes fast and sometimes slow, that is not good. ³⁹This is why every moment of the confluence age is a festival.

³⁸Yah tō viśhēṣh manōrañjan kē liē manātē haĩ kyōṅki brāhmaṇ jīvan mē̃ aur kahā̃ jākar manōrañjan manāyēṅgē  !

⁴⁰You specially celebrate a special day for your entertainment because, in Brahmin life, where else would you go for entertainment?

³⁹Yahā̃ hī tō manāyēṅgē nā  ! ⁴⁰Kahā̃ viśhēṣh sāgar K|kē kinārē par yā bagīchē mē̃ yā club mē̃ tō nahī̃ jāyēṅgē nā .

⁴¹You would only entertain yourself here, would you not? ⁴²You would not especially go to the seaside or to a park or to a club, would you?

⁴¹Yahā̃ hī sāgar kā kinārā bhī hai , bagīchā bhī hai tō club bhī hai .

⁴³The seaside, the park and the club are all here.

⁴²Yah brāhmaṇ club achchhī hai nā  !

⁴⁴This Brahmin club is good, is it not?

⁴³Tō brāhmaṇ jīvan kā śhvāṅs hai umaṅg-utsāh .

⁴⁵So, the breath of Brahmin life is zeal and enthusiasm.

⁴⁴Śhvāṅs key|kī gati ṭhīk hai nā ki kabhī nīchē-ūpar hō jātī hai  ?

⁴⁶So your breathing is normal, is it not? ⁴⁷Or does it fluctuate?

⁴⁵Bāpdādā har ēk bachchē kō check kartē rahtē haĩ .

⁴⁸So BapDada continues to check each child.

⁴⁶Yē kān mē̃ lagākar check nahī̃ karnā paṛtā .

⁴⁹He does not have to check with a stethoscope in His ears.

⁴⁷Ājkal tō science nē bhī sab automatic nikālē haĩ .

⁵⁰Nowadays, science has made everything automatic.

⁴⁸Tō śhiv jayantī vā śhivrātri dōnō̃ K|kē rahasya kō achchhī tarah sē jān gayē hō nā  !

⁵¹Shiv Ratri or Shiv Jayanti - you know the significance of both very clearly, do you not?

⁴⁹Dōnō̃ hī rahasya svayã bhī jān gayē hō aur dūsrō̃ kō bhī spaṣhṭ sunā saktē haĩ kyōṅki bāp key|kī jayantī kē sāth āpkī bhī hai .

⁵²You can also tell others, can you not? ⁵³You know the significance of both and you are also able to tell others about it clearly.

⁵⁰Apnē birth-day ( janma-din ) kā rahasya tō sunā saktē hō nā  !

⁵⁴As well as the birthday of the Father, it is also the birthday of you children.

⁵¹Yādgār tō bhakta lōg bhī baṛī bhāvnā sē manātē haĩ .

⁵⁵So you can relate the significance of your own birthday, can you not?

⁵²Lēkin antar yah hai ki vah śhivrātri par her|har sāl vrat rakhtē haĩ aur āp tō picnic kartē hō kyōṅki āp sab nē janmatē hī sadākāl kē liē arthāt sampūrṇ brāhmaṇ jīvan kē liē ēk bār vrat dhāraṇ kar liyā , isliē bār-bār nahī̃ karnā paṛtā .

⁵⁶The memorials are also celebrated by the devotees with a lot of love and devotion. ⁵⁷However, the difference is that they hold a fast on Shiv Ratri every year, whereas you have a picnic. ⁵⁸As soon as you take birth, all of you have a fast just once for all time, that is, for your entire Brahmin life.

⁵³Unhō̃ kō her|har sāl vrat rakhnā paṛtā hai .

⁵⁹This is why you do not have to fast again and again.

⁵⁴Āp sabhī brāhmaṇ ātmāō̃ nē janm lētē hī yah vrat lē liyā ki ham sadā bāp samān sampann aur sampūrṇ rahē̃gē .

⁶⁰They have to fast every year whereas you Brahmin souls made a vow the moment you took birth: that you would become constantly perfect and complete like the Father.

⁵⁵Yah pakkā vrat liyā hai yā thōṛā kachchā …  ?

⁶¹You made this strong vow, did you not? ⁶²Or, is it a little weak?

⁵⁶Jab ātmā aur param-ātmā kā sambandh avināśhī hai tō vrat bhī avināśhī hai nā .

⁶³Since the relationship between you souls and the Supreme Soul is eternal, what should the vow be?

⁵⁷Duniyā vālē sirph khān-pān kā vrat rakhtē haĩ . ⁵⁸Issē bhī kyā siddha hōtā hai  ?

⁶⁴It should be eternal, should it not? ⁶⁵So the people of the world simply have a fast of their food and drink.

⁵⁹Āpnē brāhmaṇ jīvan mē̃ sadā kē liē khān-pān kā bhī vrat liyā hai nā .

⁶⁶What does this show? ⁶⁷You have made a vow in your Brahmin life for your food and drink for all time, have you not?

⁶⁰Ki yah free hai khānā-pīnā jō bhī chāhē khā lō  ?

⁶⁸Or, are you free to do what you want? ⁶⁹To eat or drink whatever you want?

⁶¹Pakkā vrat hai vā «  kabhī-kabhī thak jāō tō vrat tōṛ dō  ?

⁷⁰No. ⁷¹Have you made the vow firm? ⁷²Or, do you break your vow when you get tired?

⁶²Kabhī time nahī̃ miltā tō kyā banāyē̃ , kuchh bhī maṅgākar khā lēvē̃  ? ⁶³' ' thōṛā-thōṛā ḍhīlā kartē hō  ?

⁷³If you sometimes do not have any time, is it that you get something from outside and eat that?

⁶⁴Dēkhō , āpkē bhakta vrat rakh rahē haĩ .

⁷⁴Do you sometimes become slack in fulfilling your vow?

⁶⁵Chāhē sāl mē̃ ēk bār bhī rakhtē haĩ lēkin maryādā kō pālan tō kar rahē haĩ nā .

⁷⁵Look, your devotees hold a fast, even if it is once a year, but they still follow that code of conduct.

⁶⁶Tō jab āpkē bhakta vrat mē̃ pakkē haĩ , tō āp kitnē pakkē hō  ?

⁷⁶Since your devotees are firm in their fast, how firm should you be?

⁶⁷Pakkē hō  ?

⁷⁷Are you firm?

⁶⁸Kabhī-kabhī thōṛā ḍhīlā kar dētē hō chalō , kal bhōg lagā dēgē , āj nahī̃ lagātē .

⁷⁸Or, do you sometimes become slack? ⁷⁹“It doesn't matter if we offer bhog tomorrow and not today.”

⁶⁹Yah bhī āp brāhmaṇ ātmāō̃ key|kī jīvan K|kē bēhad K|kē vrat K|kē yādgār banē huē haĩ .

⁸⁰So this is a memorial of your unlimited fast in the life of you Brahmin souls.

⁷⁰Viśhēṣh is din pavitratā kā bhī vrat rakhtē haĩ .

⁸¹On this day especially, people also make a vow of purity.

⁷¹Ēk pavitratā kā vrat rakhtē  ; dūsrā khān-pān kā vrat rakhtē  ; tīsrā sārā din kisī kō bhī kisī prakār kā duḥkh yā dhōkhā nahī̃ dēgē , yah bhī vrat rakhtē haĩ .

⁸²Firstly, they make a vow of purity and, secondly, they make a vow regarding their food and drink. ⁸³Thirdly, they never cause any type of sorrow to anyone or deceive anyone in any way throughout the whole day.

⁷²Lēkin āp kā is brāhmaṇ jīvan kā vrat bēhad kā hai , unhō̃ kā ēk din kā hai .

⁸⁴They too make that vow. ⁸⁵However, the vow of your Brahmin life is unlimited, whereas theirs is for one day.

⁷³Pavitratā kā vrat tō brāhmaṇ janm sē hī dhāraṇ kar liyā hai nā  !

⁸⁶So you imbibed the vow of purity in Brahmin life as soon as you took birth, did you not?

⁷⁴Sirph brahmcharya nahī̃ lēkin pāñchō̃ hī vikārō̃ par vijay hō iskō kahtē haĩ pavitratā kā vrat .

⁸⁷Purity is not just celibacy, but the vow of purity is to gain victory over the five vices. ⁸⁸This is called the vow of purity.

⁷⁵Tō sōchō ki pavitratā K|kē vrat mē̃ kahā̃ tak saphal huē haĩ  ?

⁸⁹So, check to what extent you are successful in your vow of purity.

⁷⁶Jaisē brahmcharya arthāt kām mahāśhatru kō jītnē K|kē liyē viśhēṣh attention mē̃ rahtē hō , aisē hī aur bhī chār sāthī jō kām mahāśhatru K|kē haĩ , unkā bhī itnā hī attention rahtā hai  ?

⁹⁰Just as you pay special attention to celibacy, that is, to conquering the greatest enemy, lust, in the same way, do you also pay the same attention to conquering the four companions of lust, the greatest enemy? ⁹¹Or, do you allow yourself some freedom in that?

⁷⁷Ki uskē liē chhuṭṭī hai thōṛā-thōṛā krōdh bhal kar lō  ?

⁹²That it does not matter if you get a little angry?

⁷⁸Chhuṭṭī hai nahī̃ , lēkin apnē āpkō chhuṭṭī dē dētē hō .

⁹³You are not allowed to, but you allow yourself that freedom.

⁷⁹Dēkhā gayā hai ki krōdh K|kē bāl-bachchē jō haĩ unkō chhuṭṭī dē dī hai .

⁹⁴It has been seen that you give freedom to the children of anger.

⁸⁰Krōdh mahābhūt kō tō bhagāyā hai lēkin uskē jō bāl-bachchē haĩ unsē thōṛī prīt abhī bhī rakhī hai .

⁹⁵You have chased away the great evil spirit of anger, but you still have love for its children.

⁸¹Jaisē chhōṭē bachchē achchhē lagtē haĩ nā . ⁸²Tō yah krōdh K|kē chhōṭē bachchē kabhī-kabhī pyārē lagtē haĩ  !

⁹⁶Just as little children are loved very much, so too, the little children of anger are sometimes loved very much.

⁸³Vrat arthāt sampūrṇ pavitratā kā vrat .

⁹⁷So a vow means a vow of complete purity.

⁸⁴Kaī bachchē bahut achchhī-achchhī bātē̃ sunātē haĩ .

⁹⁸Many children tell Baba many very good things.

⁸⁵Kahtē haĩ «  krōdh āyā nahī̃ lēkin krōdh dilāyā gayā , tō kyā karē̃  ?

⁹⁹They say: I did not get angry, but I was made angry, so what can I do?

⁸⁶Mērē kō nahī̃ āyā lēkin dūsrā dilātā hai .

¹⁰⁰I did not get angry, but what can I do if others make me angry?

⁸⁷' ' bahut mazē key|kī bātē̃ kartē haĩ .

¹⁰¹They say something very entertaining.

⁸⁸Kahtē haĩ āp bhī us samay hōtē tō āpkō bhī ā jātā . ⁸⁹Tō bāpdādā kyā kahē̃gē  ?

¹⁰²They say: If You had been there at that time, You too would have got angry.

⁹⁰Bāpdādā bhī kahtē achchhā , tumkō māph kar diyā , lēkin āgē phir nahī̃ karnā .

¹⁰³So what would BapDada say: BapDada says: Achcha, you are forgiven, but do not do it in future.

⁹¹Śhivrātri kā arth|earth hī hai andhkār miṭāē prakāśh lānē vālī rātri .

¹⁰⁴Shiv Ratri means to finish the darkness of the night and to bring the light.

⁹²Master gyān-sūrya prakaṭ hōnā yah hai śhivrātri .

¹⁰⁵It means the rise of the master suns of knowledge. ¹⁰⁶This is Shiv Ratri.

⁹³Āp bhī master gyān-sūrya ban viśhva mē̃ andhkār kō miṭāē rōśhnī dēnē vālē hō .

¹⁰⁷So you are those in this world who become master suns of knowledge, who finish the darkness and bring about light.

⁹⁴Jō viśhva kō rōśhnī dēnē vālā hai vah svayã kyā hōgā  ?

¹⁰⁸So what would those who bring light into the world be themselves?

⁹⁵Svayã andhkār mē̃ tō nahī̃ hōgā nā .

¹⁰⁹They would not be in the dark, would they?

⁹⁶Dīpak K|kē māphik tō nahī̃ hō  ?

¹¹⁰You are not like little lamps.

⁹⁷Dīpak kē nīchē andhiyārā hōtā hai , ūpar rōśhnī hōtī hai .

¹¹¹There is darkness below the little lamps and light above them.

⁹⁸Āp master gyān-sūrya hō .

¹¹²You are master suns of knowledge.

⁹⁹Tō master gyān-sūrya svayã bhī prakāśh-svarūp hai , light-might rūp hai aur dūsrō̃ kō bhī light-might dēnē vālē haĩ .

¹¹³So a master sun of knowledge is himself a form of light and might and also gives light and might to others.

¹⁰⁰Jahā̃ sadā rōśhnī hōtī hai vahā̃ andhkār kā savāl hī nahī̃ , andhkār hō hī nahī̃ saktā .

¹¹⁴So where there is constant light, there is no question of darkness; there cannot be any darkness.

¹⁰¹Tō sampūrṇ pavitratā arthāt rōśhnī .

¹¹⁵So, complete purity means light.

¹⁰²Andhkār miṭānē vālī ātmāō̃ kē pās andhkār rah nahī̃ saktā .

¹¹⁶Darkness cannot remain with those souls who dispel darkness. ¹¹⁷Can there be any darkness?

¹⁰³Rah saktā hai  ? ¹⁰⁴Ā saktā hai  ?

¹¹⁸Can darkness come to you?

¹⁰⁵Chalō , rahē nahī̃ lēkin ākar chalā jāē yah hō saktā hai  ?

¹¹⁹OK, it may not remain, but does it come to you and then go away?

¹⁰⁶Agar kisī bhī vikār kā aṅśh hai tō uskō rōśhnī kahē̃gē yā andhkār kahē̃gē  ?

¹²⁰Is this possible? ¹²¹If there is the slightest trace of any vice, would you call that light or darkness?

¹⁰⁷Andhkār khatm hō gayā nā .

¹²²So the darkness has finished, has it not?

¹⁰⁸Śhiv-rātri kā chitra bhī dikhātē hō nā .

¹²³You show a picture of Shiv Ratri, do you not?

¹⁰⁹Usmē̃ kyā dikhātē hō  ?

¹²⁴What do you show in that picture?

¹¹⁰Andhkār bhāg rahā hai ki thōṛā-thōṛā rah gayā  ?

¹²⁵How the darkness is being dispelled. ¹²⁶Or, does a little still remain?

¹¹¹Is śhivrātri par viśhēṣh kyā karē̃gē  ?

¹²⁷What will you especially do on this Shiv Ratri?

¹¹²Kuchh karē̃gē yā sirph jhaṇḍā laharāyēṅgē  ?

¹²⁸Will you do anything or will you just hoist a flag?

¹¹³Jaisē sadā pratigyā kartē hō ki ham yah nahī̃ karē̃gē , yah nahī̃ karē̃gē . . . aur phir karē̃gē bhī , aisē tō nahī̃  ?

¹²⁹What will you do? ¹³⁰Will you just make a promise as you do every year, “I will not do this, I will not do that”, and then do it?

¹¹⁴Pahlē bhī sunāyā hai ki pratigyā kā arth|earth hī hai ki jān chalī jāē lēkin pratigyā na jāyē .

¹³¹It is not like that, is it? ¹³²You were also told earlier that a promise means, that even if you die, the promise should not be broken.

¹¹⁵Kuchh bhī tyāg karnā paṛē , kuchh bhī sunnā paṛē lēkin pratigyā na jāyē .

¹³³No matter what you have to renounce, no matter what you have to hear, your promise should not be broken.

¹¹⁶Aisē nahī̃ jab kōī samasyā nahī̃ tab tō pratigyā ṭhīk hai , agar kōī samasyā ā gaī tō samasyā śhaktiśhālī hō jāē aur pratigyā uskē āgē kamjōr hō jāē .

¹³⁴It should not be that when there are no problems, your promise is fine, but when any problems come, the problem becomes powerful and your promise becomes weak.

¹¹⁷Iskō pratigyā nahī̃ kahā jātā .

¹³⁵That is not called a promise.

¹¹⁸Vachan arthāt vachan .

¹³⁶A promise means a promise.

¹¹⁹Tō aisē pratigyā man sē karē̃ , kahnē sē nahī̃ .

¹³⁷So make such a promise with your mind, not just in words.

¹²⁰Kahnē sē karnē vālē us samay tō śhaktiśhālī saṅkalp kartē haĩ .

¹³⁸Those who make a promise because others ask them to, have a powerful thought at that time.

¹²¹Kahnē sē karnē vālē mē̃ śhakti tō rahtī hai lēkin sarv śhaktiyā̃ nahī̃ rahtī̃ .

¹³⁹Those who make a promise when others ask them to have some power, but they do not have all the powers.

¹²²Jab man sē pratigyā kartē hō aur kissē pratigyā key|kī  ?

¹⁴⁰You make a promise in your mind, and to whom do you make it?

¹²³Bāp sē .

¹⁴¹To the Father.

¹²⁴Tō bāp sē man sē pratigyā karnā arthāt man kō ' manmanābhav ' bhī banānā aur manmanābhav kā mantra sadā kisī bhī paristhiti mē̃ yatra ban jātā hai .

¹⁴²To make a promise to the Father and to make it with your mind means to make the mind “Manmanabhav”. ¹⁴³This mantra of “Manmanabhav” then constantly becomes the weapon for any situation.

¹²⁵Lēkin man sē karnē sē yah hōgā . ¹²⁶Man mē̃ āyē ki mujhē yah karnā nahī̃ hai .

¹⁴⁴However, this will only happen when you make it with your mind.

¹²⁷Agar man mē̃ yah saṅkalp hōtā hai ki kōśhiśh karē̃gē  ; karnā tō hai hī  ; bannā tō hai hī  ; aisē nahī̃ karē̃gē tō kyā hōgā  ; kyā karē̃gē , isliē kar lō . . . iskō kahā jāyēgā thōṛī-thōṛī majbūrī .

¹⁴⁵Let it enter your mind: “I must not do this.” ¹⁴⁶If there is a thought in your mind: “I will try, I have to do it. ¹⁴⁷I have to become. ¹⁴⁸What will happen if I don't do it like this?

¹²⁸Jō man sē karnē vālā hōgā vah yah nahī̃ sōchēgā ki karnā hī paṛēgā . . . .

¹⁴⁹What will I do? ¹⁵⁰That is why I had better do it.” ¹⁵¹This is then known as a little bit of compulsion.

¹²⁹Vah yah sōchagā ki bāp nē kahā aur huā hī paṛā hai .

¹⁵²Those who do it with the mind will never think: “It has to be done, it must be done.”

¹³⁰Niśhchay aur saphaltā mē̃ niśhchit hōgā . ¹³¹Yah hai first number key|kī pratigyā .

¹⁵³They will think that the Father has said it and so it is certain that it has already happened.

¹³²Second number key|kī pratigyā hai bannā tō hai , karnā tō hai hī , patā nahī̃ kab hō jāyē . ¹³³Yah ' tō ' , ' tō ' . . . karnā arthāt tōtā hō gayā nā .

¹⁵⁴This is the promise of those who are in the first number, whereas the promise of those in the second number is: We have to become that, we have to do it, but we don't know when it will happen.

¹³⁴Bāpdādā kē pās har ēk nē kitnī bār pratigyā kī hai , vah sārā file hai .

¹⁵⁵It means that those who think, “If, if”, have become parrots. ¹⁵⁶BapDada has the full file of how many times each one has made a promise.

¹³⁵File bahut baṛē hō gayē haĩ .

¹⁵⁷The files have become very thick.

¹³⁶Abhī file nahī̃ bharnā hai , final karnā hai .

¹⁵⁸You must no longer compile a file, but make it final.

¹³⁷Jab kōī bāpdādā kō kahtē haĩ ki pratigyā key|kī chiṭkī likhāyē̃ , tō bāpdādā K|kē sāmnē sārī file ā jātī hai .

¹⁵⁹When someone says to BapDada, “Let us make everyone write down their promise”, the whole file emerges in front of BapDada.

¹³⁸Abhī bhī aisē karē̃gē  ?

¹⁶⁰Do you still want to do this?

¹³⁹File mē̃ kāgaj add karē̃gē ki final pratigyā karē̃gē  ?

¹⁶¹Do you still want to add papers to your file?

¹⁴⁰Pratigyā kamjōr hōnē kā ēk hī kāraṇ bāpdādā nē dēkhā hai .

¹⁶²Or, will you make a final promise? ¹⁶³BapDada saw one main reason for a weak promise.

¹⁴¹Vah ēk śhabda bhinn-bhinn royal rūp mē̃ ātā hai aur kamjōr kartā hai .

¹⁶⁴That one word comes up in many different royal forms and it makes you weak.

¹⁴²Vah ēk hī śhabda hai body-conscious kā ' maĩ ' .

¹⁶⁵So this one word is one of body consciousness, “I”.

¹⁴³Yah ' maĩ ' śhabda hī dhōkhā dētā hai .

¹⁶⁶This word “I” deceives you.

¹⁴⁴' maĩ ' yah samajhtā hū̃ , ' maĩ ' hī yah kar saktā hū̃ , ' mainnē ' jō kahā vahī ṭhīk hai , ' mainnē ' jō sōchā vahī ṭhīk hai .

¹⁶⁷“I think this”, “I can do this”, “But only I can do this”, “What I said was right”, “What I thought was right”.

¹⁴⁵Tō ' bhinn-bhinn ' royal rūp mē̃ yah maĩ-pan pratigyā kō kamjōr kartā hai .

¹⁶⁸So this “I” in different royal forms makes your promise weak.

¹⁴⁶Ākhir kamjōr hōkar K|kē dilśhikasta K|kē śhabda sōchtē haĩ maĩ itnā sahan nahī̃ kar saktā  ; apnē kō itnā ēkdam nirmān kar dū̃ , itnā nahī̃ kar saktā  ; itnī samasyāyē̃ pār nahī̃ kar saktē , muśhkil hai .

¹⁶⁹Eventually, you become weak and have thoughts of hopelessness: “I cannot tolerate so much”, “I can't do so much that I can make myself completely humble”, “I can't listen to so much”, “I can't overcome so many difficulties”, “It is difficult”.

¹⁴⁷Yah ' maĩ-pan ' kamjōr kartā hai .

¹⁷⁰This kind of consciousness of “I” makes you weak.

¹⁴⁸Bahut achchhē royal rūp haĩ .

¹⁷¹There are many good, royal forms.

¹⁴⁹Apnī life mē̃ dēkhō yahī ' maĩ-pan ' saṅskār K|kē rūp mē̃ , svabhāv K|kē rūp mē̃ , bhāv K|kē rūp mē̃ , bhāvnā K|kē rūp mē̃ , bōl K|kē rūp mē̃ , sambandh-sampark K|kē rūp mē̃ aur bahut mīṭhē rūp mē̃ ātā hai  ?

¹⁷²However, look in your own lives to see to what extent this consciousness of “I” appears in the form of your sanskars, in the form of your natures, in the form of your feelings, in the form of your motives, in the form of your words, in the form of your relationships and connections.

¹⁵⁰Śhivrātri par yah ' maĩ ' - ' maĩ ' key|kī bali chaṛhtī hai .

¹⁷³They do appear in very sweet forms. ¹⁷⁴At Shiv Ratri, there is the sacrifice of this “I, I”.

¹⁵¹Bhakta bēchārō̃ nē tō bakrī K|kē ' maĩ-maĩ . . . ' karnē vālē kō bali chaṛhāyā .

¹⁷⁵The poor devotees offer the sacrifice of a goat that bleats, “meh, meh”, but it is this “I, I”. ¹⁷⁶Sacrifice this!

¹⁵²Lēkin hai yah ' maĩ-maĩ ' , iskī bali chaṛhāō .

¹⁷⁷They celebrate the memorial of all of you in a different way.

¹⁵³Yādgār tō āp lōgō̃ kā aur rūp mē̃ manā rahē haĩ . ¹⁵⁴Bali chaṛh chukē haĩ yā abhī thōṛī ' maĩ-pan ' key|kī bali rahī huī hai  ?

¹⁷⁸Have you sacrificed this, or does a little of the consciousness of “I” still remain to be sacrificed? ¹⁷⁹What is the result? ¹⁸⁰Have you sacrificed it already?

¹⁵⁵Kyā result hai  ? ¹⁵⁶Pratigyā karnī hai tō sampūrṇ pratigyā karō .

¹⁸¹Since there is love for the Father, everyone has passed in the subject of love.

¹⁵⁷Jab bāp sē pyār hai , pyār mē̃ tō sab pās|pass haĩ .

¹⁸²Will any of you say that you have 75% love or 50% love?

¹⁵⁸Kōī kahēgā bāp sē 75 pratiśhat pyār hai , 50 pratiśhat pyār hai  ?

¹⁸³When it comes to love, all of you would say that you have more than 100% love.

¹⁵⁹Pyār kē liē sab kahē̃gē 100 pratiśhat sē bhī jyādā pyār hai  !

¹⁸⁴The Father also says: You are those who have true love and that you have passed in this.

¹⁶⁰Bāp bhī kahtē haĩ ki sabhī pyār karnē vālē haĩ , ismē̃ pās|pass haĩ . ¹⁶¹Pyār mē̃ tyāg kyā chīz hai  !

¹⁸⁵What is renunciation when there is love? ¹⁸⁶Make a promise with your mind and let it be a determined promise.

¹⁶²Tō pratigyā man sē karō aur dr̥iṛh karō .

¹⁸⁷Check yourself again and again.

¹⁶³Bār-bār apnē āpkō check karō ki pratigyā powerful hai yā parīkṣhā powerful hai  ?

¹⁸⁸Is the examination powerful or is the promise powerful? ¹⁸⁹Because, one examination or another weakens your promise.

¹⁶⁴Kōī na kōī parīkṣhā pratigyā kō kamjōr kar dētī hai .

¹⁹⁰You double foreigners are clever when it comes to making a promise, are you not?

¹⁶⁵Double vidēśhī tō vāydā karnē mē̃ hōśhiyār haĩ nā . ¹⁶⁶Tōṛnē mē̃ nahī̃ , jōṛnē mē̃ hōśhiyār hō .

¹⁹¹You are not clever when it comes to breaking it, but you are clever when it comes to connecting.

¹⁶⁷Bāpdādā sabhī double vidēśhī bachchō̃ kā bhāgya dēkh harṣhit hōtē haĩ .

¹⁹²BapDada smiles seeing the fortune of all the double-foreign children.

¹⁶⁸Bāp kō pahchān liyā yahī sabsē baṛē tē baṛī kamāl kī hai  !

¹⁹³You have recognised the Father and this is the biggest wonder of all.

¹⁶⁹Dūsrī kamāl - variety vr̥ikṣha key|kī ḍāliyā̃ hōtē huē bhī ēk bāp K|kē chandan K|kē vr̥ikṣha key|kī ḍāliyā̃ ban gayē  !

¹⁹⁴The second wonder is that, although you are part of the variety of branches of the tree, you have become the branches of the sandalwood tree of the one Father.

¹⁷⁰Ab ēk hī vr̥ikṣha key|kī ḍāliyā̃ hō .

¹⁹⁵You are now all the branches of the one tree.

¹⁷¹Bhinnatā mē̃ ēktā lāī .

¹⁹⁶You have brought about oneness in the variety.

¹⁷²Dēśh bhinn hai , bhāṣhā bhinn-bhinn hai , culture bhinn-bhinn hai lēkin āp lōgō̃ nē bhinnatā kō ēktā mē̃ lāyā .

¹⁹⁷The countries are different, the languages are different, the cultures are different, but you have brought about unity within the variety.

¹⁷³Abhī sabkā culture kaunsā hai  ?

¹⁹⁸What is the culture of everyone now?

¹⁷⁴Brāhmaṇ culture hai .

¹⁹⁹It is Brahmin culture.

¹⁷⁵Yah kabhī nahī̃ kahnā ki hamārā vidēśh kā culture aisē kahtā hai  ; yā bhārat-vāsī kahē̃ ki hamārē bhārat kā culture aisē hōtā hai .

²⁰⁰Never say, “Our foreign culture says this.” ²⁰¹Or, that the people of Bharat say, “Our culture of Bharat is like this”.

¹⁷⁶Na bhārat , na vidēśh - brāhmaṇ culture .

²⁰²It is not Indian or foreign, but it is Brahmin culture.

¹⁷⁷Tō bhinnatā mē̃ ēktā yahī tō kamāl hai  !

²⁰³Unity within the variety is the wonder.

¹⁷⁸Aur kamāl kyā kī hai  ?

²⁰⁴What other wonder have you performed?

¹⁷⁹Bāp K|kē banē tō sab prakār key|kī alag-alag rasm-rivāj , dincharyā ādi sab milākar ēk kar dī .

²⁰⁵Ever since you have belonged to the Father, you made all the different varieties of customs and systems and the timetable the same.

¹⁸⁰Chāhē America mē̃ hō̃ , chāhē london mē̃ hō̃ , kahā̃ bhī hō̃ lēkin brāhmaṇō̃ key|kī dincharyā ēk hī hai .

²⁰⁶Whether you are in America or whether you are in London, wherever you are, the timetable of Brahmins is the same.

¹⁸¹Yā alag hai  ?

²⁰⁷Or, is it different?

¹⁸²Vidēśh key|kī dincharyā alag hō , bhārat key|kī alag hō nahī̃ .

²⁰⁸Is the timetable of the lands abroad different from that of Bharat?

¹⁸³Sabkī ēk hai .

²⁰⁹Is it like this?

¹⁸⁴Tō yah bhinnatā kā tyāg yah kamāl hai .

²¹⁰No, it is the same. ²¹¹Renunciation of this difference is the wonder.

¹⁸⁵Samjhā , kyā-kyā kamāl kī hai  ?

²¹²Do you understand what wonders you have performed?

¹⁸⁶Jaisē āp bāp kē liē gātē hō nā ki bāp nē kamāl kar dī  ! ¹⁸⁷Bāp phir gātē haĩ bachchō̃ nē kamāl kar dī .

²¹³You sing about the Father, saying that He has performed wonders and the Father then sings of the children saying that the children have performed wonders.

¹⁸⁸Bāp-dādā dēkh-dēkh harṣhit hōtē haĩ .

²¹⁴Seeing you, BapDada is pleased.

¹⁸⁹Bāp harṣhit hōtē haĩ aur bachchē khuśhī mē̃ nāchtē haĩ .

²¹⁵Baba is pleased and you children dance in happiness.

¹⁹⁰Sēvā bhī chārō̃ ōr vidēśh key|kī , dēśh key|kī suntē rahtē haĩ .

²¹⁶BapDada continues to hear about the service being done everywhere abroad and in this land.

¹⁹¹Dōnō̃ hī sēvā mē̃ race kar rahē haĩ .

²¹⁷Both are racing ahead in doing service.

¹⁹²Programmes sabhī achchhē huē haĩ aur āgē bhī hōtē rahē̃gē .

²¹⁸All the programmes have been very good and they will be even better in the future.

¹⁹³Yah dr̥iṛh saṅkalp use kiyā arthāt saphal kiyā .

²¹⁹You used determined thoughts with determination, that is, you used them in a worthwhile way.

¹⁹⁴Jitnā dr̥iṛh saṅkalp kō saphal kartē jāyēṅgē utnī sahaj saphaltā anubhav kartē jāyēṅgē .

²²⁰The more the determined thoughts are used in a worthwhile way, the easier the experience of success will be.

¹⁹⁵Kabhī bhī yah nahī̃ sōchō ki yah kaisē hōgā .

²²¹Never think: How will this happen?

¹⁹⁶' kaisē ' kē bajāē sōchō ki ' aisē ' hōgā .

²²²Instead of thinking “How?” think “This is how”.

¹⁹⁷Saṅgam par viśhēṣh vardān hī hai asambhav kō sambhav karnā .

²²³The confluence age has a special blessing of making the impossible possible.

¹⁹⁸Tō ' kaisē ' śhabda ā hī nahī̃ saktā .

²²⁴So, there cannot be the word, “How?”

¹⁹⁹Yah hōnā muśhkil hai , nahī̃ .

²²⁵Is it difficult for this to happen?

²⁰⁰Niśhchay rakh-kar chalō ki yah huā paṛā hai , sirph practical mē̃ lānā hai .

²²⁶No; let there be the faith that it is certain it has already happened. ²²⁷We simply have to put it into practice.

²⁰¹Yah repeat hōnā hai .

²²⁸It has to repeat.

²⁰²Banā huā hai , banē huē kō banānā arthāt repeat karnā .

²²⁹It is already fixed, and what is fixed has to be recreated, that is, it has to repeat.

²⁰³Iskō kahā jātā hai sahaj saphaltā kā ādhār dr̥iṛh saṅkalp K|kē khajānē kō saphal karō .

²³⁰This is known as the basis of easy success and it is to use the treasure of determined thoughts in a worthwhile way. ²³¹Do you understand?

²⁰⁴Samjhā , kyā hōgā , kaisē hōgā , nahī̃ .

²³²Never think “What will happen? ²³³How will it happen?”

²⁰⁵Hōgā aur sahaj hōgā  !

²³⁴It will happen and it will happen easily.

²⁰⁶Saṅkalp key|kī halchal hai tō vah saphaltā kō halchal mē̃ lē āyēgī .

²³⁵If there is upheaval in your thoughts, it will bring about upheaval in your success.

²⁰⁷Achchhā  !

²³⁶Achcha.

²⁰⁸Chārō̃ ōr K|kē sadā utsav manānē vālē , sadā umaṅg-utsāh sē uṛnē vālē , sadā sampūrṇ pratigyā K|kē pātr adhikārī ātmāyē̃ , sadā asambhav kō sahaj sambhav karnē vālē , sadā her|har prakār key|kī parīkṣhā kō kamjōr kar pratigyā kō powerful banānē vālē , sadā bāp K|kē pyār K|kē return mē̃ kuchh bhī tyāg karnē key|kī himmat vālē , aisē trimūrti śhiv bāp K|kē janma-sāthī , brāhmaṇ ātmāō̃ kō alaukik janmadin key|kī yādpyār aur mubārak .

²³⁷To those from everywhere who constantly celebrate with festivity, to those who constantly fly with zeal and enthusiasm, to the souls who have a right and are worthy with complete purity, to those who constantly make the impossible easily possible, to those who constantly make every examination weak and their promise powerful, to those who constantly have the courage to renounce anything in return for the Father's love, to such Brahmin souls who are companions of Trimurti Father Shiva from birth, love, remembrance and congratulations on this alokik birthday.

²⁰⁹Bāpdādā key|kī viśhēṣh śhrēṣhṭh ātmāō̃ kō namastē .

²³⁸BapDada's namaste to the special, elevated souls.

²¹⁰Vardān  : gyān , guṇ aur śhaktiyō̃ rūpī khajānē dvārā sampannatā kā anubhav karnē vālē sampattivān bhav

²³⁹Blessing: May you be wealthy and experience being full of the treasures of knowledge, virtues and powers.

²¹¹Jin bachchō̃ kē pās gyān , guṇ aur śhaktiyō̃ kā khajānā hai vē|way sadā sampann arthāt santuṣhṭ rahtē haĩ , unkē pās|pass aprāpti kā nām-niśhān nahī̃ rahtā .

²⁴⁰ The children who have the treasures of knowledge, virtues and powers remain constantly full, that is, they remain content. ²⁴¹There is no name or trace of any lack of attainment for them.

²¹²Had K|kē ichchhāō̃ key|kī avidyā hō jātī hai .

²⁴²They are ignorant of limited desires.

²¹³Vah dātā hōtē haĩ .

²⁴³They are bestowers.

²¹⁴Unkē pās|pass had key|kī ichchhā vā prāpti key|kī utpatti nahī̃ hōtī .

²⁴⁴They do not have any worries of limited desires or attainments.

²¹⁵Vah kabhī māṅgnē vālē maṅgtā nahī̃ ban saktē .

²⁴⁵They never ask for anything.

²¹⁶Aisē sadā sampann aur santuṣhṭ bachchō̃ kō hī sampattivān kahā jātā hai .

²⁴⁶Such children who are constantly full and content are said to be wealthy.

²¹⁷Slōgan  : mōhabbat mē̃ sadā lavlīn rahō tō mēhnat kā anubhav nahī̃ hōgā .

²⁴⁷Slogan: Remain constantly merged in love and you will not experience anything to be hard work.

²¹⁸Sūchnā  : āj antarrāṣhṭrīy yōg divas tīsrā ravivār hai , sāyã 6 . 30 sē 7 . 30 bajē tak sabhī bhāī bahinē̃ yōg abhyās mē̃ sarv ātmāō̃ kē prati yahī śhubh bhāvnā rakhē̃ - ki sarv ātmāō̃ kā kalyāṇ hō , sarv ātmāyē̃ satya mārg par chal-kar paramātma varsē kā adhikār prāpt kar lē̃ .

²⁴⁸*** Om Shanti *** Notice: Today is 3rd Sunday, the day for international yoga. ²⁴⁹All brothers and sisters have meditation from 6.30pm to 7.30pm and have good wishes for all souls: “Let all souls benefit. ²⁵⁰Let all souls follow the path of truth and claim a right to God’s inheritance.”

²¹⁹Maĩ bāp samān sarv ātmāō̃ kō mukti jīvanmukti kā vardān dēnē vālī ātmā hū̃ .

²⁵¹I am a soul who, like the Father, gives all souls the blessing of liberation and liberation in life.