बुधवार 21 दिसंबर 2022 की दैनिक मुरली

⁰21-12-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 21/12/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum sabhī manuṣhya mātra K|kē kalyāṇkārī hō , tumhē̃ bahutō̃ kā kalyāṇ karnā hai , aśharīrī bannē K|kē abhyās K|kē sāth-sāth service bhī jarūr karnī hai ' '

¹Essence: Sweet children, you are benefactors for all human beings. ²You have to benefit many. ³You must practise becoming bodiless and you must also definitely do service.

²Praśhna  : kis ēk bāt mē̃ bāp bhī drama key|kī bhāvī kah chup hō jātē haĩ  ?

⁴Question: In which one aspect does even the Father say that it is destined in the drama and He then becomes silent?

³Uttar  : bachchē , jō bahut samay tak bāp key|kī pālnā lē phir māyā K|kē vaśh hō jātē haĩ . ⁴Śhādī kar kahā̃ kā kahā̃ chalē jātē haĩ .

⁵Answer: When children who have taken sustenance from the Father for a long time then become influenced by Maya, get married and go away somewhere, when they become amazed and then run away, the Father says: It is destined in the drama and becomes silent.

⁵Āśhcharyavat bhāgantī hō jātē haĩ tō bāp drama key|kī bhāvī kah chup hō jātē haĩ .

⁶The Father knows that these are obstacles in the yagya.

⁶Bāp jāntē haĩ yah bhī yagya mē̃ vighna paṛtē haĩ . ⁷Bāp kō ōnā rahtā hai bachchē , kahā̃ kisī K|kē nām-rūp mē̃ nahī̃ phans jāyē̃ .

⁷The Father is concerned that the children don't become trapped in anyone's name or form. ⁸Maya creates many obstacles.

⁸Māyā bahut vighna ḍāltī hai isliē bābā rāy dētē haĩ bachchē , tumhē̃ māyā sē ḍarnā nahī̃ hai . ⁹Bāp kī yād sē vijayī bannā hai .

⁹This is why Baba advises you: Children, you mustn't be afraid of Maya. ¹⁰Become victorious by having remembrance of the Father.

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Mīṭhē-mīṭhē bachchē jāntē haĩ ki ham bāp aur dādā K|kē sāmnē baiṭhē haĩ .

¹²You sweetest children know that you are sitting in front of Bap and Dada. ¹³Everything is new.

¹²Har ēk bāt naī hai aur yād karnā hai śhrīmat par ēk hī bāp kō .

¹⁴According to shrimat, you have to remember the one Father alone.

¹³Bāp śhrīmat dētē haĩ dādā K|kē tan dvārā .

¹⁵The Father gives you shrimat through the body of Dada.

¹⁴Ghaṛī-ghaṛī bachchō̃ kō sāvadhānī miltī hai ki manmanābhav arthāt bāp kō yād karō .

¹⁶You children are repeatedly cautioned: “Manmanabhav! ¹⁷That is, remember the Father!

¹⁵Is dādā kō yād nahī̃ karnā hai .

¹⁸You mustn't remember this Dada.

¹⁶Dādā key|kī ātmā bhī bāp kō yād kartī hai tō tumkō bhī yād karnā hai .

¹⁹The Dada soul remembers the Father. ²⁰Therefore, you too have to remember Him.

¹⁷Tum ātmā aśharīrī hō , maĩ bhī aśharīrī hū̃ sirph tumkō is tan dvārā paṛhā rahā hū̃ .

²¹You souls are bodiless and I too am bodiless. ²²It is just that I am teaching you through this body.

¹⁸Yah kōī sarvśhaktimān nahī̃ hai .

²³He is not the Almighty Authority.

¹⁹Sarvśhaktimān ēk hī bāp hai .

²⁴Only the one Father is the Almighty Authority.

²⁰Bhal tum viśhva K|kē mālik bantē hō parantu tumkō sarvśhaktimān nahī̃ kahē̃gē .

²⁵Although you become the masters of the world, you cannot be called almighty authorities.

²¹Sarvśhaktimān dvārā tum rāvaṇ par jīt pākar phir sē apnā rājya pad lētē hō .

²⁶You conquer Ravan through the Almighty Authority and claim your royal status once again.

²²Bāp kā pharmān hai ki mujh apnē bāp kō yād karō .

²⁷The Father's order is: Remember Me, your Father.

²³Tum jhāṛ K|kē ādi-madhy-ant kā rāz samajh gayē hō .

²⁸You have now understood the secrets of the beginning, the middle and the end of the tree.

²⁴Abhī tum kitnē samajhdār banē hō arthāt buddhi mē̃ knowledge hai .

²⁹You have now become so sensible, that is, you have the knowledge in your intellects.

²⁵Is knowledge sē tumkō bahut ūñch pad miltā hai . ²⁶Nar sē nārāyaṇ bantē hō .

³⁰You receive a very high status through this knowledge: you become Narayan from an ordinary human.

²⁷Yah rājyōg key|kī paṛhāī hai .

³¹This is the study of Raja Yoga.

²⁸Kalp pahlē bhī tumnē yah paṛhāī paṛhī hai .

³²You also studied this study in the previous cycle.

²⁹Aim object sāmnē khaṛī hai phir jō jitnā puruṣhārth karē .

³³Your aim and objective is in front of you and it then depends on how much effort each one of you makes.

³⁰Puruṣhārth bahut karnā chāhiē aur hai bhī bahut sahaj .

³⁴You have to make a lot of effort and it is very easy.

³¹Apnē ghar kō jānnā , yah kōī muśhkil nahī̃ hai .

³⁵It is not difficult to know your own home.

³²Ham ātmā aśharīrī haĩ . ³³Śhāntidhām mē̃ rahtē haĩ .

³⁶We souls are bodiless and we reside in the land of peace.

³⁴Vahā̃ man key|kī śhānti ādi nahī̃ kahē̃gē , man key|kī śhānti , vāstav mē̃ yah akṣhar kahnā bhī wrong hai .

³⁷You would not say peace of mind there. ³⁸In fact, it is wrong to use the words ‘peace of mind’.

³⁵Man tō ghōṛā hai .

³⁹The mind is a horse.

³⁶Jab tak śharīr hai ātmā kē sāth , tō man śhānt hō nahī̃ hō saktā . ³⁷Karma tō karnā hī hai .

⁴⁰While a soul has a body, the mind cannot become peaceful; actions have to be performed.

³⁸Alpkāl key|kī śhānti tō rātri kō nīnd mē̃ hōtī hai .

⁴¹Temporary peace is experienced at night when sleeping.

³⁹Ātmā karmēndriyō̃ sē kām kartē-kartē thak jātī hai tō aśharīrī hō jātī hai .

⁴²A soul becomes tired from doing everything with his physical organs and so he becomes bodiless.

⁴⁰Ātmā kahtī hai mujhē nīnd ātī hai . ⁴¹Maĩ thak gayā hū̃ .

⁴³The soul says: I am feeling sleepy, I am tired.

⁴²Tō ātmā aśharīrī hō jātī hai .

⁴⁴So the soul then becomes bodiless.

⁴³Abhī bāp kō yād karnā hai tō vikarma vināśh hōṅgē .

⁴⁵You now have to remember the Father so that your sins are absolved.

⁴⁴Sō jānē sē kōī vikarma vināśh nahī̃ hōṅgē .

⁴⁶Your sins will not be absolved by going to sleep.

⁴⁵Yah tō bāp kō yād karnē kā puruṣhārth karnā hai , jō puruṣhārth bahut jarūrī hai .

⁴⁷You have to make effort to remember the Father for this. ⁴⁸This effort is very essential.

⁴⁶Ghaṛī-ghaṛī bāp kahtē haĩ mujhē yād karō .

⁴⁹The Father repeatedly says: Remember Me!

⁴⁷Jitnā jō service karē̃gē , apnī hī prajā banāyēṅgē .

⁵⁰The more service you do, the more of your own subjects you will create.

⁴⁸Ḍhēr key|kī ḍhēr prajā banānī hai , bahutō̃ kā kalyāṇkārī bannā hai .

⁵¹Many subjects have to be created. ⁵²You have to become benefactors for many people.

⁴⁹Tum manuṣhya mātra K|kē kalyāṇkārī hō .

⁵³You are benefactors for all human beings.

⁵⁰Rāvaṇ rājya mē̃ kōī bhī kiskā kalyāṇ nahī̃ kartē .

⁵⁴In Ravan’s kingdom no one benefits anyone.

⁵¹Manuṣhya jab dān-puṇya kartē haĩ , samajhtē haĩ ham achchhā karma kartē haĩ .

⁵⁵When human beings make donations and perform charity, they believe that they are performing good actions.

⁵²Jaisē tum kahtē hō is laṛāī sē vaikuṇṭha K|kē dvār khultē haĩ .

⁵⁶You say that the gates to Paradise will open through this war.

⁵³Yah bahut achchhī laṛāī hai .

⁵⁷This is a very good war.

⁵⁴Tum brāhmaṇ abhī gyānī tū ātmā banē hō .

⁵⁸You Brahmins have now become knowledgeable souls.

⁵⁵Jinmē̃ 5 vikār pravēśh haĩ vah dēvtā kaisē ban sakē̃gē .

⁵⁹How can those who have the five vices in them become deities?

⁵⁶Nar sē nārāyaṇ bannē kē liē achchhī mēhnat chāhiē .

⁶⁰In order to change from an ordinary human into Narayan, you need to make very good effort.

⁵⁷Bēhad kā puruṣhārth karnā hai .

⁶¹You have to make unlimited efforts.

⁵⁸Aisā ūñchā pad bāp K|kē sivāē kōī prāpt karā nahī̃ saktā .

⁶²No one, apart from the Father, can enable you to attain such a high status.

⁵⁹Kōī rājyōg sikhlā na sakē .

⁶³No one else can teach you Raja Yoga.

⁶⁰Tum lakṣhmī-nārāyaṇ key|kī biography kō bhī jāntē hō .

⁶⁴You now also know the biography of Lakshmi and Narayan.

⁶¹Unhōnnē yah rājya kaisē liyā  ?

⁶⁵How did they claim their kingdom?

⁶²Kahā̃ sē liyā  ? ⁶³Kiskō jītā  ?

⁶⁶From where did they receive it?

⁶⁴Tum sabkō samjhātē hō - ki abhī rājyōg sīkhkar ham lakṣhmī-nārāyaṇ jaisā ban rahē haĩ .

⁶⁷Whom did they conquer? ⁶⁸You explain to everyone that you are now studying Raja Yoga and becoming like Lakshmi and Narayan.

⁶⁵Svayã bhagvān nar sē nārāyaṇ bannē key|kī paṛhāī paṛhātē haĩ .

⁶⁹God Himself is teaching you the story of changing from an ordinary man into Narayan.

⁶⁶Tō tum bachchō̃ kō bahut naśhā hōnā chāhiē .

⁷⁰So you children should have a lot of intoxication.

⁶⁷Bāp nē samjhāyā hai - yah brāhmaṇ dharm parampitā paramātmā hī sthāpan kartē haĩ .

⁷¹The Father has explained that it is the Supreme Father, the Supreme Soul, who establishes this Brahmin religion.

⁶⁸Ab brāhmaṇ dharm kahā̃ hōtā hai  ?

⁷²Where would the Brahmin religion exist?

⁶⁹Kyā satyug mē̃  ?

⁷³Would it exist in the golden age?

⁷⁰Nahī̃ . ⁷¹Jarūr yahā̃ hōgā .

⁷⁴No, it would definitely exist here.

⁷²Prajāpitā bhī yahā̃ ṭhaharā|ṭhahrā .

⁷⁵Prajapita also exists here.

⁷³Bāp nē brāhmaṇ dharm sthāpan kiyā aur brahmā mukh vaṅśhāvalī rachī .

⁷⁶The Father established the Brahmin religion and created the mouth-born creation of Brahma.

⁷⁴Khud kahtē haĩ maĩ bahut janmō̃ K|kē ant K|kē sādhāraṇ manuṣhya tan mē̃ pravēśh kartā hū̃ .

⁷⁷He Himself says: I enter the body of an ordinary human being at the end of his many births.

⁷⁵Vah apnē janmō̃ kō nahī̃ jāntē .

⁷⁸He doesn't know his own births.

⁷⁶Kahtē haĩ brahmā kō yahā̃ kyō̃ rakhā hai  ?

⁷⁹People ask: Why have you kept Brahma here?

⁷⁷Arē prajāpitā tō yahā̃ hōnā chāhiē .

⁸⁰Oh! but Prajapita has to exist here.

⁷⁸Samajhtē haĩ sūkṣhmavatanvāsī dēvtā yahā̃ kaisē hō saktā hai  !

⁸¹They wonder how Brahma, a deity of the subtle region, could exist here.

⁷⁹Prajāpitā brahmā K|kē 84 janmō̃ kā rāz bāp baiṭh samjhātē haĩ .

⁸²The Father sits here and explains to you the secrets of the 84 births of Prajapita Brahma.

⁸⁰Yah hai antim janm , ismē̃ hī ānā paṛēgā .

⁸³This is his final birth. ⁸⁴God has to enter this one.

⁸¹Jō ādi mē̃ hai sō ant mē̃ hōgā .

⁸⁵The one that exists at the beginning will also exist at the end.

⁸²Yah sab rāz bāp hī samjhātē haĩ .

⁸⁶Only the Father explains all of these secrets.

⁸³Yah chitra bhī śhivbābā nē divya dr̥iṣhṭi sē banavāyē haĩ .

⁸⁷Shiv Baba has had these pictures created through divine visions.

⁸⁴Bābā nē direction diyā ki kalp 5 hajār varṣh kā hai - yah siddh kar batānā hai .

⁸⁸Baba gave the direction that you have to prove that the cycle is 5000 years.

⁸⁵Yah svarg-nark K|kē chitra bābā nē banavāyē haĩ .

⁸⁹Baba has had the pictures of heaven and hell made.

⁸⁶Gītā mē̃ yah thōṛēhī likhā huā hai ki parampitā paramātmā nē paṛhāyā hai .

⁹⁰It is not written in the Gita that the Supreme Father, the Supreme Soul, taught you.

⁸⁷Dēkhō samjhānē mē̃ kitnī mēhnat lagtī hai .

⁹¹Look, it takes so long to explain!

⁸⁸Din-pratidin samjhānī miltī rahtī hai .

⁹²You continue to receive explanations day by day.

⁸⁹Jō kalp pahlē jis samay samjhāyā , us samay abhī bhī samjhātē haĩ .

⁹³Whatever was explained to you in the previous cycle is being explained to you now at this time.

⁹⁰Mujh ātmā mē̃ jō part nūndhā huā hai , vah repeat hōtā hai .

⁹⁴The part that is recorded in me, this soul, then repeats.

⁹¹Yah tō tum samajhtē hō ki yah patit duniyā hai .

⁹⁵You understand that this is an impure world.

⁹²Sabkā antim janm hai .

⁹⁶It is now the last birth of everyone.

⁹³Abhī nāṭak pūrā hōtā hai .

⁹⁷The drama is now coming to an end.

⁹⁴Nahī̃ tō satyug sē daivī dharm kaisē sthāpan hōgā .

⁹⁸How could the deity religion be established in the golden age?

⁹⁵Satyug mē̃ hai ēk advait dēvī-dēvtā dharm .

⁹⁹In the golden age, there is just the one undivided deity religion.

⁹⁶Is samay tumhārā hai brāhmaṇ dharm .

¹⁰⁰At this time, it is your Brahmin religion.

⁹⁷Virāṭ rūp kā rāz bhī samjhāyā hai .

¹⁰¹The secrets of the variety-form image are also explained to you.

⁹⁸Brāhmaṇ mānā chōṭī , phir brāhmaṇ hī dēvtā bantē haĩ .

¹⁰²“Brahmins” means the topknot and then Brahmins become deities.

⁹⁹Manuṣhyō̃ kō yah patā hī nahī̃ hai ki śhivbābā brāhmaṇ dharm rachtē haĩ .

¹⁰³People don't know that Shiv Baba creates the Brahmin religion.

¹⁰⁰Abhī tum transfer hōtē hō . ¹⁰¹Śhūdra sē brāhmaṇ , nīchē sē āsmān mē̃ chalē jātē hō .

¹⁰⁴You are now being transferred (converted) from shudras into Brahmins; from down below you go up above the sky.

¹⁰²Ātmāō̃ kō ab ghar jānā hai .

¹⁰⁵Souls now have to return home.

¹⁰³Manuṣhya dēviyō̃ K|kē mandir mē̃ jātē haĩ tō yah nahī̃ jāntē haĩ ki jagat ambā kaun hai  ?

¹⁰⁶When people go to the temples of the goddesses they don't know who Jagadamba is.

¹⁰⁴Vah bhī brāhmaṇī hai . ¹⁰⁵Tum bhī brāhmaṇiyā̃ hō .

¹⁰⁷She is a Brahmin and you are also Brahmins.

¹⁰⁶Jagat ambā aur jagat pitā bhī hai , jō jiskā pujārī hōgā unkā mandir banāyēgā .

¹⁰⁸There is Jagadamba and also Jagadpita. ¹⁰⁹Whomever someone worships, he would build a temple to that one.

¹⁰⁷Knowledge kuchh bhī nahī̃ hai ki jagat ambā kaun hai .

¹¹⁰People don't have any knowledge as to who Jagadamba is.

¹⁰⁸Vah hai gyān gyānēśhvarī , jō phir rāj-rājēśhvarī bantī hai .

¹¹¹She is the goddess of knowledge and she then becomes the princess.

¹⁰⁹Dēviyō̃ key|kī bahut pūjā hōtī hai .

¹¹²Goddesses are worshipped a great deal.

¹¹⁰Satyug mē̃ haĩ lakṣhmī-nārāyaṇ , trētā mē̃ haĩ rām-sītā .

¹¹³Lakshmi and Narayan are in the golden age and Rama and Sita are in the silver age.

¹¹¹Bākī sab is samay K|kē chitra haĩ .

¹¹⁴All the rest are images of this time.

¹¹²Anēk chitra haĩ , anēk mandir banāyē haĩ .

¹¹⁵There are innumerable pictures.

¹¹³Tum jāntē hō brahmā sarasvatī brāhmaṇ aur brāhmaṇiyā̃ haĩ .

¹¹⁶They have built innumerable temples. ¹¹⁷You know that Brahma and Saraswati are Brahmins.

¹¹⁴Lakṣhmī kō brāhmaṇī nahī̃ kahē̃gē , vah dēvtā hai .

¹¹⁸Lakshmi would not be called a Brahmin; she is a deity.

¹¹⁵Jab brāhmaṇī hai tō sab manōkāmanāyē̃ pūrṇ kartī hai - 21 janmō̃ kē liē .

¹¹⁹When she is a Brahmin, she fulfils all desires for 21 births.

¹¹⁶Jab lakṣhmī bantī hai tō grade kam hō jātā hai .

¹²⁰When she becomes Lakshmi, her grade is reduced.

¹¹⁷Abhī tum īśhvar key|kī santān hō .

¹²¹You are now the children of God.

¹¹⁸Tumhārī grade ūñchī hai .

¹²²Your grades are high.

¹¹⁹In bātō̃ kō kōī manuṣhya nahī̃ samajh saktē .

¹²³No human beings can understand these things.

¹²⁰Tum hō brāhmaṇ kul bhūṣhaṇ . ¹²¹Abhī tum īśhvar K|kē banē hō phir dēvtā kul mē̃ jāyēṅgē .

¹²⁴You are the decoration of the Brahmin clan and you now belong to God. ¹²⁵You will then go into the deity clan.

¹²²Yah saṅgamyug kalyāṇkārī hai .

¹²⁶This confluence age is benevolent.

¹²³Bāp bhārat kō svarg banātē haĩ .

¹²⁷The Father makes Bharat into heaven.

¹²⁴Bhārat hī prāchīn heaven thā , parantu kiskī buddhi mē̃ nahī̃ baiṭhtā .

¹²⁸Bharat was ancient heaven. ¹²⁹However, this doesn't sit in anyone's intellect.

¹²⁵Bhāratvāsiyō̃ kō mālūm paṛē tō khuśh hō jāyē̃ ki ham svarg K|kē mālik thē .

¹³⁰If the people of Bharat were to know this, they would become happy that they were the masters of heaven.

¹²⁶Kōī martā hai tō kahtē haĩ svarg gayā .

¹³¹When a person dies, people say that he has gone to heaven.

¹²⁷Heavenly god father hī heaven banātē haĩ .

¹³²Only Heavenly God, the Father, creates heaven.

¹²⁸Mūlvatan tō hai hī . ¹²⁹Uskē liē sthāpanā akṣhar nahī̃ āyēgā .

¹³³The incorporeal world exists anyway; you cannot use the word ‘establishment’ for that.

¹³⁰Sthāpanā dharm key|kī hōtī hai .

¹³⁴It is a religion that is established.

¹³¹Vah ātmāō̃ kā ghar hai jō is samay khālī hōtā hai , phir number-vār sab jāyēṅgē .

¹³⁵That is the home of souls which becomes empty at this time. ¹³⁶All souls will then go back, numberwise.

¹³²Yah bachchō̃ key|kī buddhi mē̃ biṭhānā hai aurō̃ kō samjhānē liē .

¹³⁷This has to be made to sit in the intellects of children in order for them to explain to others.

¹³³Dharm sthāpan arth|earth jō bhī ātmāyē̃ ātī haĩ vah phir satō rajō tamō mē̃ ātī haĩ .

¹³⁸All the souls who come to establish a religion have to go through the stages of sato, rajo and tamo.

¹³⁴Tumkō ab ūpar jānā hai .

¹³⁹You now have to go up above.

¹³⁵Tumhārī chaṛhtī kalā hai .

¹⁴⁰It is now your stage of ascent.

¹³⁶Tum rūhānī brāhmaṇ mukhvaṅśhāvalī hō .

¹⁴¹You are spiritual Brahmins, the mouth-born creation.

¹³⁷Vah haĩ kukh vaṅśhāvalī , jismānī brāhmaṇ .

¹⁴²Those people are physical brahmins who are a physical creation.

¹³⁸Vah jismānī tīrtha karātē haĩ , kathā sunātē haĩ .

¹⁴³They take you on physical pilgrimages and relate religious stories.

¹³⁹Tum brāhmaṇ sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz samjhānē vālē hō .

¹⁴⁴You Brahmins are those who explain the secrets of the beginning, the middle and the end of the world.

¹⁴⁰Jismānī brāhmaṇ bhī yahā̃ ātē haĩ - unhō̃ kō jab mālūm paṛtā hai ki sachchē brāhmaṇ barōbar yah haĩ tab samajhtē haĩ ham barōbar jhūṭhī kathāyē̃ sunātē haĩ .

¹⁴⁵Physical brahmins also come here. ¹⁴⁶When they become aware that you are the true Brahmins, they understand that they have been relating false stories.

¹⁴¹Unhō̃ K|kē kachchha mē̃ hai kuram , tumhārī buddhi mē̃ hai knowledge .

¹⁴⁷They have false scriptures under their arms and you have knowledge in your intellects.

¹⁴²Vah śhāstra paṛhkar sunātē haĩ aur tumhārī buddhi mē̃ knowledge hai , jaisē bābā key|kī buddhi mē̃ hai .

¹⁴⁸Everything they relate is from studying the scriptures, whereas you have knowledge in your intellects, just as Baba has it in His intellect.

¹⁴³Bābā sat , chit , ānand svarūp , bījrūp hai aur hai bhī nirākār .

¹⁴⁹Baba is the Truth, the Living Being, the Blissful One and the Seed. ¹⁵⁰He is incorporeal.

¹⁴⁴Tumkō bhī buddhi mē̃ knowledge dhāraṇ karnī hai .

¹⁵¹Your intellects have to imbibe this knowledge.

¹⁴⁵Knowledge difficult nahī̃ hai , sirph dhyān dēnā hai .

¹⁵²Knowledge is not difficult. ¹⁵³You simply have to pay attention.

¹⁴⁶Aisē bhī nahī̃ kōī ghar-bār chhōṛnā hai .

¹⁵⁴It isn't that you have to leave your homes and families.

¹⁴⁷Yah tō kāraṇ ban jātē haĩ .

¹⁵⁵That is just an excuse.

¹⁴⁸Samjhō bachchī śhādī karnē nahī̃ chāhtī hai , bāp mārtē haĩ .

¹⁵⁶For instance, when a daughter doesn't want to get married, her father beats her.

¹⁴⁹Parantu chhōṭī hai bhāg nahī̃ saktī .

¹⁵⁷However, because she is young, she cannot run away anywhere.

¹⁵⁰Bālig hai tō ākar śharaṇ lētī hai .

¹⁵⁸When she becomes an adolescent she comes and takes refuge.

¹⁵¹Gātē haĩ śharaṇ paṛī maĩ tērē kyōṅki rāvaṇ rājya mē̃ bahut duḥkhī haĩ .

¹⁵⁹It is sung: I came and took refuge with You… ¹⁶⁰This is because they are very unhappy in Ravan’s kingdom.

¹⁵²Phir bāp sē varsā pātē haĩ .

¹⁶¹They then claim their inheritance from the Father.

¹⁵³Samjhō kiskō pati bahut mārtā hai , samajhtī hai issē jākar bābā key|kī śharaṇ lēvē̃ .

¹⁶²For instance, when someone is beaten a lot by her husband, she would feel it is better to take refuge with Baba.

¹⁵⁴Parantu gharbār chhōṛnā māsī kā ghar nahī̃ hai .

¹⁶³However, to leave your home and family is not like going to your aunty's home!

¹⁵⁵Mēhnat lagtī hai .

¹⁶⁴It takes effort.

¹⁵⁶Sannyāsī bhal sannyās kartē haĩ parantu mitra-sambandhī kōī bhūltē nahī̃ haĩ .

¹⁶⁵Although sannyasis renounce everything, they don't forget their friends and relatives. ¹⁶⁶Some even go back home.

¹⁵⁷Kaī lauṭ bhī ātē haĩ , mēhnat hai . ¹⁵⁸Brahm tatva sē yōg jaldī nahī̃ lagtā .

¹⁶⁷It requires effort; they’re not able to have yoga with the brahm element that quickly!

¹⁵⁹Yahā̃ tum jāntē hō purānī duniyā aur purānē sambandh haĩ .

¹⁶⁸Here, you know that this is an old world and that the relationships are also old.

¹⁶⁰Dēh sahit sab kuchh chhōṛnā hai , isliē tumkō is purānī duniyā sē vairāgya ātā hai .

¹⁶⁹You have to renounce everything, including your bodies. ¹⁷⁰That is why you have disinterest in this old world.

¹⁶¹Purānē śharīr sē bhī tumkō vairāgya hai .

¹⁷¹You even have disinterest in your old bodies.

¹⁶²Yah hai bēhad kā vairāgya . ¹⁶³Unhō̃ kā hai had kā rajōguṇī vairāgya .

¹⁷²This is unlimited disinterest, whereas theirs is limited, rajoguni disinterest.

¹⁶⁴Yah hai bēhad kā satōpradhān vairāgya .

¹⁷³This is unlimited, satopradhan disinterest.

¹⁶⁵Duniyā kō nahī̃ chhōṛtē haĩ .

¹⁷⁴We don't leave the world.

¹⁶⁶Tum puruṣhārth kar rahē hō purānī duniyā sē naī duniyā mē̃ jānē liē .

¹⁷⁵You are making effort to go from the old world to the new world.

¹⁶⁷Vah thōṛēhī aisē samajhtē haĩ ki naī duniyā mē̃ jākar sukh bhōgnā hai .

¹⁷⁶Those people don't believe that they will go to the new world and experience happiness.

¹⁶⁸Yah sukh tumhārē liē hai .

¹⁷⁷This happiness is for you.

¹⁶⁹Unhō̃ kā hai rajōpradhān sannyās . ¹⁷⁰Tumhārā hai satōpradhān sannyās .

¹⁷⁸Their renunciation is rajopradhan, whereas your renunciation is satopradhan.

¹⁷¹Bachchō̃ kō satōpradhān bannā hai .

¹⁷⁹You children have to become satopradhan.

¹⁷²Yōg sē khād bhasma hō jāyēgī isliē iskō yōg agni kahā jātā hai .

¹⁸⁰Alloy will be burnt away by your having yoga. ¹⁸¹Therefore, this is called the fire of yoga.

¹⁷³Yād agni yah akṣhar śhōbhtā nahī̃ hai .

¹⁸²It doesn't seem right to say ‘the fire of remembrance’.

¹⁷⁴Yōg agni kahā jātā hai , jissē vikarma bhasma hōṅgē .

¹⁸³“Fire of yoga in which sins are burnt away”, is said.

¹⁷⁵Hai bahut sahaj bāt . ¹⁷⁶Parantu ghaṛī-ghaṛī kahtē haĩ bābā ham bhūl jātē haĩ .

¹⁸⁴It is a very easy matter, but children repeatedly say: Baba, I forget!

¹⁷⁷Bāp kahtē haĩ - bachchē dēhī-abhimānī banō .

¹⁸⁵The Father says: Children, become soul conscious.

¹⁷⁸Satyug sē trētā tak tum soul conscious rahtē hō .

¹⁸⁶You remain soul conscious from the golden age to the silver age.

¹⁷⁹Tum ādhā-kalp soul conscious , ādhākalp body conscious banē hō .

¹⁸⁷For half a cycle, you were soul conscious and then, for half a cycle, you became body conscious.

¹⁸⁰Tō ab soul conscious bannē mē̃ mēhnat lagtī hai .

¹⁸⁸Therefore, you now find that it requires effort to become soul conscious.

¹⁸¹Satyug mē̃ samajhtē haĩ ham ēk śharīr chhōṛ dūsrā lētē haĩ .

¹⁸⁹In the golden age you understand that you shed a body and take another.

¹⁸²Sarp kā misāl … yah dr̥iṣhṭānt tumhārē liē hai .

¹⁹⁰There is the example of the snake. ¹⁹¹That example is for you.

¹⁸³Sannyāsī jyōti jyōt mē̃ samānē chāhtē haĩ . ¹⁸⁴Vah yah nahī̃ jāntē haĩ ki hamkō phir ākar nayā chōlā lēnā hai .

¹⁹²Sannyasis want to merge into the element of light, but they don't know that they have to come and take another costume again.

¹⁸⁵Tum jāntē hō yah būṛhā śharīr chhōṛ jākar nayā lē̃gē .

¹⁹³You know that you will shed your old bodies and then take new ones.

¹⁸⁶Purānē kapṛē kō chhōṛnē kā dil hōtā hai .

¹⁹⁴You have the desire to shed your old clothes.

¹⁸⁷Kachhuē kā misāl bhī tumhārē liē hai .

¹⁹⁵The example of the tortoise is also for you.

¹⁸⁸Karma kartē bāp kō yād kartē rahō .

¹⁹⁶While performing actions, continue to remember the Father.

¹⁸⁹Bāp hī sadgati dātā hai .

¹⁹⁷The Father Himself is the Bestower of Salvation.

¹⁹⁰Sadgati dātā ēk śhivbābā dūsrā na kōī .

¹⁹⁸The Bestower of Salvation is only one Shiv Baba and none other.

¹⁹¹Tum sab ātmāyē̃ śhivbābā K|kē bachchē phir prajāpitā brahmā key|kī bhī santān hō .

¹⁹⁹All of you souls are the children of Shiv Baba and also the children of Prajapita Brahma.

¹⁹²Pahlē haĩ brāhmaṇ phir jhāṛ vr̥iddhi kō pātā hai .

²⁰⁰First of all, there are Brahmins. ²⁰¹Then the tree continues to grow.

¹⁹³Yah variety dharmō̃ kā jhāṛ hai .

²⁰²This is the tree of the variety of religions.

¹⁹⁴Pahlē dēvī-dēvtā dharm phir islāmī , bauddhī phir vr̥iddhi hōtī rahtī hai .

²⁰³First of all, there is the deity religion, then those of Islam come and then the Buddhists etc. come.

¹⁹⁵Ṭāl-ṭāliyā̃ nikaltī rahtī haĩ .

²⁰⁴The branches and twigs continue to emerge.

¹⁹⁶Jab nayē nikaltē haĩ tō unkī mahimā hōtī hai .

²⁰⁵When new branches emerge, they are praised.

¹⁹⁷Pīchhē tākat kam hōtī jātī hai .

²⁰⁶Then their strength continues to decrease.

¹⁹⁸Tum hō bahut baṛī tākat vālē , jō viśhva K|kē mālik bantē hō .

²⁰⁷You are those who have a lot of strength and become the masters of the world.

¹⁹⁹Vahā̃ kōī minister ādi nahī̃ hōtē haĩ .

²⁰⁸There are no ministers etc. there; it is the rule of kings.

²⁰⁰Rājā kā hukm chaltā hai .

²⁰⁹Advisers come in the copper age.

²⁰¹Dvāpar sē vajīr hōtē haĩ .

²¹⁰There are no kings or queens now.

²⁰²Ab tō rājā-rānī haĩ nahī̃ .

²¹¹This too is in the predestined drama.

²⁰³Yah bhī drama banā banāyā hai .

²¹²Bharat was heaven and it is now hell.

²⁰⁴Bhārat svarg thā , ab nark hai . ²⁰⁵Nark bhī pahlē satōpradhān phir abhī nark bhī tamōpradhān hai , jiskō raurav nark kahā jātā hai .

²¹³Hell is also satopradhan at first and then hell which has now become tamopradhan, is called the extreme depths of hell.

²⁰⁶Bāp kahtē haĩ - mujhē kitnī mēhnat karnī paṛtī hai .

²¹⁴The Father says: I have to make so much effort!

²⁰⁷Kitnā ōnā rahtā hai , kahā̃ kōī bachchiyā̃ guṇḍō̃ K|kē hāth mē̃ na ā jāyē̃ .

²¹⁵I have so much concern to see that some children don’t fall into the hands of bandits.

²⁰⁸Duniyā bahut gandī hai .

²¹⁶The world is very dirty.

²⁰⁹Centre par gandē lōg ā jātē haĩ .

²¹⁷Many dirty impure people come to the centres.

²¹⁰Nām rūp mē̃ phans paṛtē haĩ .

²¹⁸They become trapped in name and form.

²¹¹Yagya mē̃ anēk prakār K|kē vighna bhī paṛtē haĩ .

²¹⁹There are many types of obstacle created in the yagya.

²¹²Māyā bhī vighna ḍāltī hai .

²²⁰Maya also causes obstacles.

²¹³Phir bahut ghuṭkā khātē haĩ .

²²¹Then they choke a great deal.

²¹⁴Phir bhī bāp kō yād karnā paṛē .

²²²Nevertheless, you have to remember the Father.

²¹⁵Yuddha K|kē maidān mē̃ khaṛē hōkar laṛnā hai .

²²³You have to stand on the battlefield and fight.

²¹⁶Ḍarnā nahī̃ hai .

²²⁴You mustn't be afraid.

²¹⁷Phārkatī bahut dē dētē haĩ .

²²⁵Many children divorce the Father.

²¹⁸Kitnē varṣh rah pālnā lī , phir śhādī kar kahā̃ na kahā̃ chalē gayē .

²²⁶Some children took sustenance from the Father for so many years and then they got married and went away somewhere.

²¹⁹Āśhcharyavat bhāgantī hō jātē phir bhī drama key|kī bhāvī kah chup hō jātē haĩ .

²²⁷There are those who were amazed and who then ran away. ²²⁸This is then said to be destined in the drama and then Baba becomes silent.

²²⁰Service mē̃ rahnē vālō̃ kō khuśhī bahut jāstī rahtī hai .

²²⁹The children who remain busy in doing service experience a lot of happiness.

²²¹Achchhā  !

²³⁰Achcha.

²²²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³²The spiritual Father says namaste to the spiritual children.

²²⁴Dhārṇā kē liē mukhya sār  :

²³³Essence for dharna:

²²⁵1 ) bāp key|kī śharaṇ mē̃ ānē kē liē buddhi sē bēhad kā sannyās karnā hai .

²³⁴ 1. In order to take refuge with the Father, make your intellect have unlimited renunciation.

²²⁶Purānī duniyā aur dēh kō bhūl ātma-abhimānī rahnē key|kī mēhnat karnī hai .

²³⁵Forget the old world and bodies and make effort to remain soul conscious.

²²⁷2 ) ham brāhmaṇ sarv key|kī manōkāmanāyē̃ pūrṇ karnē vālē haĩ - is naśhē mē̃ rahnā hai .

²³⁶ 2. Maintain the intoxication that you Brahmins are those who fulfil the desires of everyone.

²²⁸Vardān  : apnī śhrēṣhṭh dr̥iṣhṭi , vr̥itti , kr̥iti sē sēvā karnē vālē nirantar sēvādhārī bhav

²³⁷Blessing: May you be a constant server and serve with your elevated drishti, attitude and actions.

²²⁹Jaisē yah śharīr śhvāṅs K|kē binā nahī̃ rah saktā aisē brāhmaṇ jīvan kā śhvāṅs hai sēvā .

²³⁸ Just as your body cannot stay without breathing, in the same way, the breath of Brahmin life is doing service.

²³⁰Jaisē śhvāṅs na chalnē par mūrchhit hō jātē haĩ aisē agar brāhmaṇ ātmā sēvā mē̃ busy nahī̃ tō mūrchhit hō jātī hai isliē her|har samay apnī śhrēṣhṭh dr̥iṣhṭi sē , vr̥itti sē , kr̥iti sē sēvā kartē rahō .

²³⁹Just as when you cannot breathe, you become unconscious, in the same way, if a Brahmin soul is not busy in doing service, he would become unconscious. ²⁴⁰Therefore, continue to serve at every moment with your elevated dristhi, attitude and actions.

²³¹Vāṇī sē sēvā kā chance nahī̃ miltā tō mansā sēvā karō .

²⁴¹If you don’t have a chance to serve with words, then serve with your mind.

²³²Jab sab prakār key|kī sēvā karē̃gē tab full marks lē sakē̃gē .

²⁴²When you do all types of service, you will be able to claim full marks.

²³³Slōgan  : sākṣhīpan key|kī sthiti kā takht hī yathārth nirṇay kā takht hai .

²⁴³Slogan: The throne of the stage of a detached observer is the throne of making accurate decisions.

²⁴⁴*** Om Shanti ***