शुक्रवार 23 दिसंबर 2022 की दैनिक मुरली

⁰23-12-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 23/12/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yād mē̃ baiṭhtē samay āṅkhē khōlkar baiṭhō kyōṅki tumhē̃ khātē-pītē , chaltē-phirtē bāp kī yād mē̃ rahnā hai ' '

¹Essence: Sweet children, when sitting in remembrance, sit with your eyes open, because you have to stay in remembrance of the Father while eating, drinking, walking and moving around.

²Praśhna  : bhagvān kō ḍhūṇḍhnē kē liē manuṣhya dar-dar dhakkē kyō̃ khātē haĩ - kāraṇ  ?

²Question: What is the reason why people wander from door to door searching for God?

³Uttar  : kyōṅki manuṣhyō̃ nē bhagvān kō sarvavyāpī kah bahut dhakkē khilāyē haĩ .

³Answer: Because people have said that God is omnipresent and made others wander around a great deal. ⁴If He were omnipresent, where would you find Him?

⁴Sarvavyāpī hai tō kahā̃ sē milēgā  ?

⁵They then say that God is beyond name and form.

⁵Phir kah dētē haĩ paramātmā tō nām-rūp sē nyārā hai .

⁶If He were beyond name and form, how would you find Him?

⁶Jab nām-rūp sē hī nyārā hai tō milēgā phir kaisē aur ḍhūṇḍhē̃gē kiskō  ?

⁷For whom would you look? ⁸This is why they continue to wander from door to door.

⁷Isliē dar-dar dhakkē khātē rahtē haĩ .

⁹You children have now stopped wandering around.

⁸Tum bachchō̃ kā bhaṭaknā ab chhūṭ gayā . ⁹Tum niśhchay sē kahtē hō - bābā paramdhām sē āyē haĩ .

¹⁰You say with faith that Baba has come from the supreme abode.

¹⁰Ham bachchō̃ sē in organs dvārā bāt kar rahē haĩ .

¹¹He speaks to us children through these organs.

¹¹Bākī nām-rūp sē nyārī kōī chīz hōtī nahī̃ .

¹²However, there is nothing that is beyond name or form.

¹²Ōm śhānti .

¹³Om shanti.

¹³Mīṭhē-mīṭhē bachchē bāp kī yād mē̃ baiṭhē haĩ .

¹⁴Sweetest children, you are sitting in remembrance of the Father.

¹⁴Yah kisnē kahā aur kiskō  ?

¹⁵Who said this and to whom?

¹⁵Sabhī ātmāō̃ K|kē bāp nē apnē bachchō̃ , ātmāō̃ sē bōlā .

¹⁶The Father of all souls said this to His children, you souls.

¹⁶Ātmāō̃ nē organs sē sunā ki bābā nē kyā kahā  ?

¹⁷You souls heard through your organs what Baba said.

¹⁷Bāp nē kahā , apnē bāp kō yād kartē hō  ?

¹⁸The Father asked: Are you remembering your Father?

¹⁸Bāp kō yād karnē kē liē kyā āṅkhē̃ band karnī hōtī haĩ  ?

¹⁹Do you need to close your eyes to remember your father?

¹⁹Bachchē jab bāp kō yād kartē haĩ tō āṅkhē tō khulī huī hōtī haĩ .

²⁰When children remember their father, their eyes are open.

²⁰Uṭhtē-baiṭhtē , chaltē-phirtē bachchō̃ kō bāp kī yād rahtī hai .

²¹While sitting, walking and moving around, children remember their father.

²¹Āṅkhē band karnē key|kī darkār nahī̃ .

²²There is no need to close your eyes.

²²Ātmā jāntī hai ki mērā bāp in organs sē mērē sē bāt kartē haĩ .

²³The soul knows that his Father is speaking to him through the organs.

²³Paramdhām sē āyē haĩ , is patit purānī duniyā kō naī duniyā banānē .

²⁴He has come from the supreme abode to make this old, impure world new.

²⁴Yah buddhi mē̃ hai , āṅkhē tō khulī huī haĩ .

²⁵This is in your intellects and your eyes are open.

²⁵Bābā bāt kartē haĩ , tum suntē bhī hō aur yād mē̃ bhī hō .

²⁶Baba is speaking to you. ²⁷You are listening to Him and are also remembering Him.

²⁶Kaun sunātē haĩ  ?

²⁸Who is telling you this?

²⁷Parampitā paramātmā .

²⁹The Supreme Father, the Supreme Soul.

²⁸Unkā nām kyā hai  ?

³⁰What is His name?

²⁹Jaisē tumhārē śharīr kā nām hai .

³¹The names of your bodies continue to change.

³⁰Vah badaltā rahtā hai . ³¹Ēk śharīr liyā , chhōṛā phir dūsrā liyā tō nām bhī dūsrā paṛēgā .

³²You take a body, shed that and then take another and so you receive another name.

³²Ātmā kā nām badaltā nahī̃ hai .

³³The name of souls doesn't change.

³³Bāp kahtē haĩ maĩ bhī ātmā hū̃ , tum bhī ātmā hō .

³⁴The Father says: I am a soul and you too are souls.

³⁴Maĩ paramdhām mē̃ rahnē vālā param ātmā hū̃ , isliē supreme ātmā kahtē haĩ .

³⁵I am the Supreme Soul who is the Resident of the supreme abode and that is why I am called the Supreme Soul.

³⁵Supreme ūñchē tē ūñch kō kahā jātā hai .

³⁶The Highest on High is said to be the Supreme.

³⁶Ūñch ātmāyē̃ bhī haĩ tō nīch ātmāyē̃ bhī haĩ .

³⁷There are elevated souls and also degraded souls.

³⁷Kōī puṇya ātmā , kōī pāp ātmā .

³⁸Some are charitable souls and others are sinful souls.

³⁸Bāp kahtē haĩ - mujh ātmā kā nām sadaiv ēk hī śhiv hai .

³⁹The Father says: I, this soul, always have the one name, Shiva.

³⁹Nām tō jarūr chāhiē nā .

⁴⁰He definitely needs to have a name.

⁴⁰Na jānnē K|kē kāraṇ kah dētē haĩ nām-rūp sē nyārā hai .

⁴¹Because of not having knowledge, people say that He is beyond name and form.

⁴¹Parantu nām-rūp sē nyārī kōī chīz hō na sakē . ⁴²Jaisē ākāśh hai , kōī chīz tō nahī̃ hai nā .

⁴²However, there cannot be anything in existence that is without a name or form.

⁴³Polar hī polar hai .

⁴³For instance, there is the sky.

⁴⁴Unkā bhī nām tō haĩ nā ākāśh .

⁴⁴It is not a physical object; it is just space.

⁴⁵Bahut sūkṣhma tatva hai .

⁴⁵It still has a name – sky.

⁴⁶Achchhā unsē bhī ūpar dēvtā rahtē haĩ .

⁴⁶It is a very subtle element. ⁴⁷OK, deities reside even beyond that.

⁴⁷Vah bhī polar hai .

⁴⁸That too is space.

⁴⁸Ākāśh mē̃ baiṭhē haĩ .

⁴⁹They are sitting beyond the sky.

⁴⁹Phir unsē bhī ūpar aur ākāśh , usmē̃ bhī ātmāō̃ K|kē baiṭhnē kī jagah hai .

⁵⁰Beyond that is another sky. ⁵¹That too is a place for souls to sit.

⁵⁰Vah bhī ākāśh hai , jiskō brahm tatva kahtē haĩ .

⁵²That sky is called the brahm element.

⁵¹Yah tīn tatva haĩ - sthūl , sūkṣhma , mūl .

⁵³There are the three elements: Corporeal, subtle and incorporeal.

⁵²Ātmāyē̃ tō jarūr polar mē̃ rahē̃gī nā .

⁵⁴Souls would definitely reside in a space.

⁵³Tō tīn ākāśh hō gayē .

⁵⁵Therefore, there are three skies.

⁵⁴Is ākāśh mē̃ khēl hōtā hai tō jarūr rōśhnī chāhiē .

⁵⁶The play takes place under this sky and so light is needed.

⁵⁵Mūlvatan mē̃ khēl nahī̃ hōtā , uskō brahm tatva kahtē haĩ .

⁵⁷There is not a play in the incorporeal world.

⁵⁶Vahā̃ ātmāyē̃ nivās kartī haĩ .

⁵⁸That is called the element of brahm, where souls reside.

⁵⁷Vah hai ūñch tē ūñch tīn lōk arthāt tīn mañjil haĩ duniyā key|kī .

⁵⁹That is the highest of all. ⁶⁰There are three worlds, that is, three storeys of the world.

⁵⁸Aisē nahī̃ sāgar kē nīchē kōī lōk hai .

⁶¹It isn't that there is another world below the sea.

⁵⁹Pānī kē nīchē phir bhī dhartī hai , jis par pānī ṭhahartā hai .

⁶²There is just earth below the water. ⁶³The water stays on top of that.

⁶⁰Tō yah haĩ tīn lōk .

⁶⁴These are the three worlds.

⁶¹Silence , movie aur talkie .

⁶⁵Silence, movie, talkie.

⁶²Yah śhivbābā baiṭh samjhātē haĩ .

⁶⁶Shiv Baba sits here and explains these things.

⁶³Kyā śhivbābā kō āṅkhē band kar yād karnā hai  ?

⁶⁷Do you have to have your eyes closed in order to remember Shiv Baba?

⁶⁴Nahī̃ .

⁶⁸No.

⁶⁵Dūsrē lōg āṅkhē kyō̃ band kartē haĩ  ?

⁶⁹Why do other people close their eyes? ⁷⁰Because their eyes deceive them.

⁶⁶Kyōṅki āṅkhē dhōkhā dētī haĩ .

⁷¹People say that God is beyond name and form.

⁶⁷Manuṣhya khud kah dētē haĩ paramātmā nām-rūp sē nyārā hai . ⁶⁸Phir kahtē haĩ patthar bhittar sabmē̃ haĩ . ⁶⁹24 avatār haĩ . ⁷⁰Kachchh machchh avatār hai .

⁷²They then say that He is in the pebbles and stones and in everything, that He takes 24 incarnations and that He incarnates as a fish and a crocodile.

⁷¹Vāstav mē̃ hai sab jhūṭh hī jhūṭh .

⁷³In fact, all of that is nothing but lies.

⁷²Īśhvar kō sarvavyāpī kah kitnā rōlā kar diyā hai .

⁷⁴By saying that God is omnipresent, they have created so much confusion.

⁷³Bhakti mārg hai hī dhakkā khānē kā mārg .

⁷⁵The path of devotion is the path for stumbling.

⁷⁴Mujhē bhī pūrē dhakkē khilātē haĩ .

⁷⁶They even make Me stumble around so much.

⁷⁵Ab bhakta bhagvān kō yād kartē haĩ ki hamkō bhakti sē , dhakkō̃ sē bachāō .

⁷⁷Devotees now remember God in order to become free from devotion and from stumbling around.

⁷⁶Jab yahā̃ ākar miltē haĩ tō kahtē haĩ bābā hamnē āpkō bahut ḍhūṇḍhā .

⁷⁸When they come here and meet Him, they say: Baba, I have searched for You a great deal.

⁷⁷Bahut dhakkē khāyē parantu āp milē nahī̃ .

⁷⁹I have stumbled around a great deal, but I didn't find You.

⁷⁸Arē kab sē dhakkē khāyē  ?

⁸⁰Since when have you been stumbling around?

⁷⁹Bābā yah patā nahī̃ .

⁸¹Baba, I don't know this.

⁸⁰Ab bāp samjhātē haĩ gyān sē hī sadgati hōtī hai .

⁸²The Father now explains that it is only through knowledge that there can be salvation.

⁸¹Manuṣhya kumbha K|kē mēlē par dhakkē khānē jātē haĩ .

⁸³People go to the Kumbha mela to stumble around.

⁸²Jahā̃ bhī pānī hōgā vahā̃ jākar snān karē̃gē .

⁸⁴Wherever there is water, they go and bathe there.

⁸³Kumbha arthāt saṅgam .

⁸⁵“Kumbha” means a meeting.

⁸⁴Asul hai ātmā aur paramātmā kā mēlā . ⁸⁵Parantu bhakti mē̃ phir vah sāgar aur pānī kā mēlā banā diyā hai .

⁸⁶In fact, it is the meeting of souls with the Supreme Soul, but on the path of devotion they have made it into a meeting of the ocean and the river.

⁸⁶Dēśh-dēśhāntar mēlā lagtā hai .

⁸⁷Melas take place in every country.

⁸⁷Vah hai pānī mē̃ snān karnē kā mēlā .

⁸⁸Those melas are where they bathe in water.

⁸⁸Kaī in bātō̃ kō māntē haĩ . ⁸⁹Kaī nahī̃ bhī māntē haĩ .

⁸⁹Some believe in these things and others don't.

⁹⁰Kaī tō na bhakti kō , na gyān kō māntē haĩ .

⁹⁰Some neither believe in devotion nor in knowledge.

⁹¹Bas manuṣhya paidā hōtā hai phir martā hai . ⁹²Nature hī hai .

⁹¹They believe that human beings are born and then die, that that is nature.

⁹³Anēk matē̃ haĩ .

⁹²There are innumerable opinions.

⁹⁴Ēk hī ghar mē̃ strī key|kī mat aur puruṣh key|kī mat aur hō jātī hai .

⁹³In the same family, the opinion of the wife would be different from that of her husband.

⁹⁵Ēk pavitratā kō mānē̃gē dūsrā nahī̃ mānē̃gē .

⁹⁴One would believe in purity and the other one wouldn't.

⁹⁶Abhī tumkō śhrīmat mil rahī hai .

⁹⁵You are now receiving shrimat.

⁹⁷Gāyā bhī huā hai - śhrīmat bhagvānuvāch .

⁹⁶It is remembered: Shrimat are the versions of God.

⁹⁸Unkī mat sē hī manuṣhya sē dēvtā ban jātē haĩ .

⁹⁷It is by following His directions that human beings change into deities.

⁹⁹Dēvtā dharm abhī hai nahī̃ .

⁹⁸The deity religion doesn’t exist now.

¹⁰⁰Niśhāniyā̃ chitra haĩ jissē siddha hai ki ādi sanātan dēvī-dēvtā dharm thā vah rājya karkē gayē haĩ .

⁹⁹The pictures are evidence that prove there used to be the original, eternal deity religion. ¹⁰⁰They ruled in the past and departed.

¹⁰¹Purānē sē purānī chīz hai dēvī-dēvatāō̃ key|kī .

¹⁰¹The oldest things are those that belong to the deities.

¹⁰²Lord kr̥iṣhṇā kahtē haĩ vā tō kahē̃gē god śhrī nārāyaṇ .

¹⁰²They speak of Lord Krishna or they say: God Shri Narayan.

¹⁰³Tum jāntē hō lakṣhmī-nārāyaṇ kā rājya thā jiskō vaikuṇṭha kahā jātā hai .

¹⁰³You know that there used to be the kingdom of Lakshmi and Narayan and that it was called Paradise.

¹⁰⁴Śhrīkr̥iṣhṇa vaikuṇṭha kā mālik thā , satyug kā prince thā phir vahī kr̥iṣhṇa dvāpar mē̃ kaisē gayā  ?

¹⁰⁴Shri Krishna was the master of Paradise. ¹⁰⁵He was the prince of the golden age. ¹⁰⁶So, how did that same Krishna get into the copper age?

¹⁰⁵Usī nām-rūp sē tō ā na sakē .

¹⁰⁷He cannot go there in that same name and form.

¹⁰⁶Vō jō chaitanya thā unkē jaṛ chitra yahā̃ haĩ .

¹⁰⁸The non-living image of the one that existed in the living form exists here.

¹⁰⁷Parantu vah ātmā kahā̃ gaī  ?

¹⁰⁹However, where did that soul go?

¹⁰⁸Yah kōī nahī̃ jāntē .

¹¹⁰No one knows this.

¹⁰⁹Bāp batlātē haĩ - ātmā 84 janm lētē abhī yahā̃ part bajā rahī hai .

¹¹¹The Father tells you that that soul is now playing his part here, while taking 84 births.

¹¹⁰Bhinn nām-rūp , dēśh , kāl kā part bajātī āī hai .

¹¹²He has been playing a part with different names, forms, places and time.

¹¹¹Ātmā hī kahtī hai ham ēk śharīr chhōṛ dūsrā lētē haĩ .

¹¹³The soul says: I shed a body and take another.

¹¹²Nām-rūp , dēśh , kāl , mitr sambandhī sab alag-alag haĩ .

¹¹⁴His name, form, place, time, friends and relatives are all different.

¹¹³Dūsrē janm mē̃ badal jāyēṅgē .

¹¹⁵All of those change in the next birth.

¹¹⁴Tum jāntē hō abhī ham paṛh rahē haĩ .

¹¹⁶You know that you are now studying.

¹¹⁵Phir ham sō dēvī-dēvtā banē̃gē .

¹¹⁷You will then become deities once again.

¹¹⁶Sūryavanśhī mē̃ 8 janma lē̃gē .

¹¹⁸You will take eight births in the sun dynasty.

¹¹⁷Ēk śharīr chhōṛ dūsrā lē̃gē .

¹¹⁹You will shed your bodies and take others.

¹¹⁸Vah garbh jēl nahī̃ , garbh mahal hōgā .

¹²⁰That is not the jail of a womb; it is the palace of a womb.

¹¹⁹Yahā̃ garbh jēl mē̃ bahut sazā bhōgtē haĩ .

¹²¹Here, a lot of punishment is experienced in the jail of a womb.

¹²⁰Duḥkh hōtā hai tab kahtē bas abhī bāhar nikālō .

¹²²After they have suffered, they say: OK, now let me out!

¹²¹Ham phir pāp nahī̃ karē̃gē .

¹²³I won’t commit any more sin.

¹²²Parantu bāhar māyā kā rājya hōnē kāraṇ phir sē pāp karnē lag paṛtē haĩ .

¹²⁴However, outside, because it is the kingdom of Maya, they begin to commit sin again.

¹²³Vahā̃ garbh mahal mē̃ ārām sē rahtē haĩ .

¹²⁵There, a soul lives comfortably in the palace of a womb.

¹²⁴Tō bāp kahtē haĩ sab vēd-śhāstra ādi kā sār maĩ tumkō hī samjhātā hū̃ .

¹²⁶The Father says: Only to you do I tell the essence of all the Vedas and scriptures.

¹²⁵Achchhā bābā kumbha K|kē mēlē par samjhātē haĩ bahut snān karnē jāyēṅgē .

¹²⁷Achcha, Baba will now explain about the Kumbha mela, where many people go to bathe.

¹²⁶Bahut bhīṛ hōgī .

¹²⁸There are many crowds there.

¹²⁷Ilāhābād mē̃ trivēṇī par mēlā lagtā hai .

¹²⁹There is a mela at Allahabad where the three rivers meet (Triveni).

¹²⁸Abhī vah kōī saṅgam tō hai nahī̃ .

¹³⁰That is not a meeting.

¹²⁹Saṅgam hōnā chāhiē sāgar aur nadiyō̃ kā .

¹³¹There should be a meeting of the rivers with the ocean.

¹³⁰Yah tō nadiyō̃ kā saṅgam hai . ¹³¹Dō nadiyā̃ miltī haĩ .

¹³²That is a meeting of rivers, where two rivers meet.

¹³²Vah phir kah dētē tīsrī nadī gupta hai .

¹³³They then say that the third river is incognito.

¹³³Ab gupta nadī kōī hōtī nahī̃ .

¹³⁴There cannot be an incognito river.

¹³⁴Haĩ hī dō nadiyā̃ . ¹³⁵Dēkhnē mē̃ bhī dō ātī haĩ .

¹³⁵There are just two rivers; only two are visible.

¹³⁶Ēk kā pānī saphēd , ēk kā mailā dikhāī dētā hai aur tō kōī hai nahī̃ .

¹³⁶One is clean water and the other is dirty water. ¹³⁷There is not another one.

¹³⁷Gaṅgā , jamunā haĩ . ¹³⁸Tīn nahī̃ haĩ .

¹³⁸There are the Ganges and the Jamuna.

¹³⁹Yah bhī jhūṭh huā nā .

¹³⁹There aren't three rivers.

¹⁴⁰Saṅgam bhī nahī̃ hai .

¹⁴⁰That too is a lie.

¹⁴¹Kalkattē mē̃ sāgar aur brahm putrā miltī haĩ .

¹⁴¹There isn't a meeting either. ¹⁴²In Calcutta, the ocean and the Brahmaputra meet.

¹⁴²Nānv mē̃ baiṭhkar us pār jātē haĩ , vahā̃ mēlā lagtā hai .

¹⁴³People go across to the other side in a boat where a mela takes place.

¹⁴³Kitnī mēhnat kartē haĩ .

¹⁴⁴They make so much effort.

¹⁴⁴Amarnāth par tīrtha yātrā karnē jātē haĩ , vahā̃ bhī śhivliṅg key|kī mūrti hai .

¹⁴⁵They go on pilgrimage to Amarnath. ¹⁴⁶There, too, there is an oval image of a Shivalingam.

¹⁴⁵Vah ghar mē̃ bhī rakh saktē haĩ . ¹⁴⁶Phir vahā̃ jānē key|kī darkār nahī̃ , yah bhī dhakkā khānā drama mē̃ nūndh hai .

¹⁴⁷That could be kept at home, too; there would then be no need to go there. ¹⁴⁸However, that stumbling around is also fixed in the drama.

¹⁴⁷Trivēṇī mē̃ jātē haĩ , samajhtē haĩ vah patit-pāvnī hai .

¹⁴⁹They go to the Triveni of rivers (meeting of the three rivers) thinking that to be the Purifier.

¹⁴⁸Kōī-kōī kō yah bhī mālūm nahī̃ nadiyā̃ kahā̃ sē ātī haĩ . ¹⁴⁹Pahāṛ sē ātī haĩ .

¹⁵⁰Some don't even know where the rivers come from; they come from the mountains.

¹⁵⁰Parantu pānī tō sāgar sē ātā hai .

¹⁵¹However, water comes from the ocean.

¹⁵¹Bādal barastē haĩ tō ūñchē pahāṛ hōnē kāraṇ barph jam jātī hai .

¹⁵²When clouds rain, then, because the mountains are high, the water becomes ice.

¹⁵²Phir dhūp lagnē K|kē kāraṇ jab barph galtī hai tō pānī ikaṭṭhā hōkar nadiyō̃ mē̃ ātā hai .

¹⁵³Then, when the sun shines, the ice melts and the water collects and flows into the rivers.

¹⁵³Ab vichār karō ki patit-pāvan parampitā paramātmā gyān kā sāgar vā gyān nadiyā̃  ? ¹⁵⁴Vā pānī kā sāgar aur nadiyā̃  ?

¹⁵⁴So, now, just think about it: Are the Supreme Father, the Supreme Soul, the Ocean of Knowledge and the rivers of knowledge the Purifier, or is it the ocean and rivers of water?

¹⁵⁵Bahut andhkār mē̃ dhakkā khātē rahtē haĩ .

¹⁵⁵People are stumbling a lot in the darkness.

¹⁵⁶Ab unkō kaisē batāyē̃ ki yah patit-pāvnī nahī̃ hai , yah tō barsāt kā pānī hai .

¹⁵⁶How can you tell them that rivers are not the Purifier and that that is just rainwater?

¹⁵⁷Bādalō̃ sē pānī ātā hai , bādal phir sāgar sē pānī khīñchtē haĩ .

¹⁵⁷Water comes from the clouds; the clouds draw water from the ocean.

¹⁵⁸Pānī tō patit-pāvan hō nahī̃ saktā .

¹⁵⁸Water cannot be the Purifier.

¹⁵⁹Gātē bhī haĩ patit-pāvan sītārām , hē patit-pāvan āō .

¹⁵⁹They sing: The Purifier is Rama who belongs to Sita. ¹⁶⁰O Purifier, come!

¹⁶⁰Ātmāyē̃ kahtī haĩ hē patitō̃ kō pāvan banānē vālē bābā rahm karō .

¹⁶¹Souls say: O Purifier of the impure! ¹⁶²Baba, have mercy!

¹⁶¹Bāp samjhātē haĩ - yah bhakti K|kē dhakkē khānē sē kōī pāvan bantē nahī̃ haĩ .

¹⁶³The Father explains: No one becomes pure by stumbling around in devotion. ¹⁶⁴Rivers are eternal.

¹⁶²Yah nadiyā̃ tō anādi haĩ hī .

¹⁶⁵Water is for drinking and for irrigating the fields.

¹⁶³Pānī hai pīnē aur khētī karnē kē liē .

¹⁶⁶How could it purify? ¹⁶⁷This is now your final birth.

¹⁶⁴Vah kaisē pāvan karēgā  ?

¹⁶⁸I have come to make you pure.

¹⁶⁵Abhī yah tumhārā antim janm hai .

¹⁶⁹The golden age was a pure world.

¹⁶⁶Maĩ ātā hū̃ tumkō pāvan banānē .

¹⁷⁰This is an impure world.

¹⁶⁷Satyug pāvan duniyā thī . ¹⁶⁸Yah hai patit duniyā .

¹⁷¹Those who were pure have become impure by taking 84 births.

¹⁶⁹Jō pāvan thē vahī 84 janma lē patit banē haĩ isliē phir pāvan bannē kē liē bāp kō bulātē haĩ .

¹⁷²Therefore, they call out to the Father to make them pure. ¹⁷³There has been the stage of descent for half a cycle.

¹⁷⁰Ādhākalp sē utartī kalā hōtī āī hai .

¹⁷⁴Bharat was very happy in the golden age; it was pure.

¹⁷¹Bhārat satyug mē̃ bahut sukhī thā , pāvan thā .

¹⁷⁵It is now unhappy because it is impure.

¹⁷²Ab duḥkhī hai kyōṅki patit haĩ isliē pukārtē haĩ ō god father aur phir kah dētē unkā nām-rūp hai nahī̃ .

¹⁷⁶This is why they call out: O God, the Father! ¹⁷⁷Then they say that He doesn't have a name or form. ¹⁷⁸So, to whom are they calling out?

¹⁷³Tab pukārtē kiskō haĩ  ?

¹⁷⁹They don't even understand this much!

¹⁷⁴Yah bhī samajhtē nahī̃ jaisē kahtē haĩ ātmā star misal hai . ¹⁷⁵Chamaktā hai ajab sitārā .

¹⁸⁰They say that each soul is like a star, that a wonderful star shines in the centre of the forehead.

¹⁷⁶Ātmā bilkul chhōṭī bindī misal hai .

¹⁸¹A soul is absolutely tiny like a point.

¹⁷⁷Ṭīkā bhī yahā̃ lagātē haĩ aur kahtē haĩ bhrakuṭī kē bīch chamaktā hai ajab sitārā … tō itnī chhōṭī see|sī|C bindī ātmā mē̃ 84 janmō̃ kā avināśhī part nūndhā huā hai .

¹⁸²They also apply a tilak to the forehead and say that a wonderful star shines in the middle of the forehead. ¹⁸³An imperishable part of 84 births is recorded in the soul, which is as tiny as a point.

¹⁷⁸Vah kabhī miṭ nahī̃ saktā .

¹⁸⁴It can never be erased.

¹⁷⁹Yah sārā nāṭak immortal hai .

¹⁸⁵This whole play is immortal.

¹⁸⁰Chakra phirtā rahtā hai .

¹⁸⁶The cycle continues to turn.

¹⁸¹Aisē nahī̃ sr̥iṣhṭi ēk jagah khaṛī hai .

¹⁸⁷It isn't that the world stands still in one place.

¹⁸²Ādi sanātan dēvī-dēvtā dharm jō pahlē thā , vah ab nahī̃ hai .

¹⁸⁸The original, eternal, deity religion that used to exist in the beginning, no longer exists.

¹⁸³Jarūr jab nā hō tab tō maĩ āū̃ .

¹⁸⁹I would surely come when it doesn't exist.

¹⁸⁴Maĩ ākar phir sē dēvī-dēvtā dharm key|kī sthāpanā kartā hū̃ .

¹⁹⁰I come and once again establish the deity religion.

¹⁸⁵Tō chakra phirtā hai .

¹⁹¹The cycle continues to turn.

¹⁸⁶History-geography phir repeat hōtī hai .

¹⁹²History and geography repeat again.

¹⁸⁷Satyug mē̃ sūryavanśhī rājya thā . ¹⁸⁸Trētā mē̃ chandravanśhī ab phir tumkō 84 janmō̃ kā patā paṛā hai nā . ¹⁸⁹Kaisē ham chaṛhtī kalā mē̃ ātē haĩ .

¹⁹³There used to be the sun-dynasty kingdom in the golden age and the moon dynasty in the silver age. ¹⁹⁴You now know about the 84 births and how you go into the stage of ascent.

¹⁹⁰Bāp sabhī bachchō̃ kō patit sē pāvan banānē kā rāstā batātē haĩ .

¹⁹⁵The Father shows all of you children the path to change from impure to pure.

¹⁹¹Aisē nahī̃ kahtē ki āṅkhē band kar mujhē yād karō .

¹⁹⁶He doesn't say: Close your eyes and remember Me.

¹⁹²Khātē-pītē chaltē mujhē yād karnā hai .

¹⁹⁷You have to remember Me while eating, drinking and moving around.

¹⁹³Āṅkhē band kar khānā khāyēṅgē kyā  ?

¹⁹⁸Would you eat with your eyes closed?

¹⁹⁴Makkhī andar chalī jāē .

¹⁹⁹A fly would also be eaten.

¹⁹⁵Tum bachchō̃ key|kī ātmā jāntī hai ki bābā hamkō paṛhā rahē haĩ .

²⁰⁰The souls of you children know that Baba is teaching you.

¹⁹⁶Vah kahtē haĩ - bachchē mujhē yād karō tō tum pāvan banē̃gē .

²⁰¹The Father says: Now remember Me and you will become pure.

¹⁹⁷Jitnā samay yātrā mē̃ rahtē haĩ tō manuṣhya pavitra rahtē haĩ .

²⁰²For as long as people are on a pilgrimage they remain pure.

¹⁹⁸Lauṭkar ātē haĩ tō ghar mē̃ phir patit ban jātē haĩ .

²⁰³When they return home they become impure again.

¹⁹⁹Tumhārī hai rūhānī yātrā jō bāp karātē haĩ .

²⁰⁴Your pilgrimage is spiritual, which the Father inspires you to stay on.

²⁰⁰Bāp kahtē haĩ - tumkō amarlōk mē̃ chalnā hai tō mujhē yād karō .

²⁰⁵The Father says: If you want to go to the land of immortality, remember Me!

²⁰¹Ātmā pavitra hōnē sē hī tum uṛ sakē̃gē .

²⁰⁶Only when you souls become pure will you be able to fly.

²⁰²Ant matī sē gatī hōgī .

²⁰⁷Your final thoughts will lead you to your destination.

²⁰³Bāp key|kī śhrīmat sē hī sadgati miltī hai .

²⁰⁸Only by following the Father's shrimat do you receive salvation.

²⁰⁴Śhrīmat kahtī hai hē ātmāyē̃ māmēkam yād karō tō khād nikal jāē aur tum muktidhām mē̃ chalē jāyēṅgē , phir jīvanmukti mē̃ āyēṅgē .

²⁰⁹Shrimat says: O souls, constantly remember Me alone and the alloy will be removed and you will go to the land of liberation and then go into liberation-in-life.

²⁰⁵Is chakra kō samajhnē sē tum chakravartī rājā banē̃gē .

²¹⁰By knowing this cycle, you will become rulers of the globe.

²⁰⁶Satyug trētā mē̃ tum pāvan thē phir bāp tō pūchhē̃gē nā ki tumkō patit kisnē banāyā  ?

²¹¹You were pure in the golden and silver ages. ²¹²Therefore, the Father would of course ask who made you impure.

²⁰⁷Yah bhī abhī tum bachchē samajhtē hō ki jab sē rāvaṇ rājya śhurū hōtā hai tō patit ban paṛtē haĩ .

²¹³You children understand at this time that you became impure from the time the kingdom of Ravan began.

²⁰⁸Ādhākalp kē bād purānī duniyā hō jātī hai .

²¹⁴After half a cycle the world becomes old.

²⁰⁹Phir tumkō sukh tō naī duniyā mē̃ milnā chāhiē .

²¹⁵You then have to receive happiness in the new world.

²¹⁰Vah maĩ hī ākar dētā hū̃ .

²¹⁶I Myself come and give you that.

²¹¹Ham tumkō pāvan banātē haĩ , vah tumkō patit banātē haĩ .

²¹⁷I purify you, whereas Ravan makes you impure.

²¹²Maĩ varsā dētā hū̃ , rāvaṇ śhrāp dētē haĩ .

²¹⁸I give you your inheritance, whereas Ravan curses you.

²¹³Yah hai khēl .

²¹⁹This is a play.

²¹⁴Rāvaṇ tumhārā baṛā duśhman hai .

²²⁰Ravan is your great enemy.

²¹⁵Unkā but banākar jalātē haĩ .

²²¹People make an effigy of him and burn it.

²¹⁶Kabhī dēkhā śhiv kā chitra uṭhākar jalāyē̃  ? ²¹⁷Nahī̃ .

²²²Have you ever seen anyone take an image of Shiva and burn that?

²¹⁸Śhiv tō hai nirākār .

²²³No; Shiva is incorporeal.

²¹⁹Rām sukh dēnē vālā unkō kaisē jalāyēṅgē .

²²⁴Rama is the One who gives happiness, so how could they burn Him?

²²⁰Duḥkh dēnē vālā hai rāvaṇ , kahtē haĩ yah anādi jalātē ātē haĩ .

²²⁵Ravan is the one who causes sorrow. ²²⁶It is said that they have been burning him from the beginning.

²²¹Tō kyā śhurū sē hī rāvaṇ rājya thā  ?

²²⁷So, does that mean it was the kingdom of Ravan from the beginning?

²²²Rāmrājya huā hī nahī̃  ?

²²⁸Was there never the kingdom of Rama?

²²³Yah sab samjhānā paṛē .

²²⁹All of this has to be explained.

²²⁴Rāvaṇ rājya kab sē śhurū huā , yah kiskō patā nahī̃ .

²³⁰None of them knows when Ravan’s kingdom began.

²²⁵Ādhākalp sē śhurū hōtā hai .

²³¹It began after half a cycle.

²²⁶Tum sab drōpadiyā̃ pukārtī hō - bābā hamārī rakṣhā karō .

²³²All of you Draupadis call out: Baba, protect us!

²²⁷Arē tum bōlō hamkō patit bannā hī nahī̃ hai .

²³³Ah! you could tell them that you don’t want to become impure.

²²⁸Himmat chāhiē , naṣhṭōmōhā bannā hai .

²³⁴You need courage; you have to become destroyers of attachment.

²²⁹Maĩ śharaṇ tab dūṅgā jab tum naṣhṭōmōhā banē̃gī .

²³⁵I will give you refuge when you become destroyers of attachment.

²³⁰Mērā tō ēk śhivbābā dūsrā na kōī .

²³⁶Mine is one Shiv Baba and none other.

²³¹Pati , bāl bachchē yād paṛtē rahē̃gē tō varsā pā nahī̃ sakē̃gī .

²³⁷If you continue to remember your husband and children etc., you won't be able to claim your inheritance.

²³²Gr̥ihastha vyavahār mē̃ rahtē huē bāp kō yād karō .

²³⁸While living at home with your families, remember the Father.

²³³Achchhā  !

²³⁹Achcha.

²³⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴¹The spiritual Father says namaste to the spiritual children.

²³⁶Dhārṇā kē liē mukhya sār  :

²⁴²Essence for dharna:

²³⁷1 ) śhrīmat par sabkō pāvan banānē kā rāstā batānā hai .

²⁴³ 1. Follow shrimat and show everyone the way to become pure.

²³⁸Patit-pāvan bāp kā parichay dēnē key|kī yukti rachnī hai .

²⁴⁴Create methods to give the Purifier Father’s introduction.

²³⁹2 ) bāp sē varsā lēnē kē liē vā bāp key|kī śharaṇ mē̃ ānē kē liē pūrā-pūrā naṣhṭōmōhā bannā hai .

²⁴⁵ 2. In order to claim your inheritance from the Father and to take refuge with the Father, finish all attachment.

²⁴⁰Āṅkh khōlkar bāp kō yād karnē kā abhyās karnā hai .

²⁴⁶Practise remembering the Father with your eyes open.

²⁴¹Vardān  : sarv śhaktiyō̃ kō samay par order pramāṇ kārya mē̃ lagānē vālē master sarvśhaktimān bhav

²⁴⁷Blessing: May you order all your powers and use them at the right time as a master almighty authority.

²⁴²Master kā arth|earth hai ki her|har śhakti jis samay āh 100 > vān karō vō śhakti practical svarūp mē̃ anubhav hō .

²⁴⁸ To be a master means that, when you order a power, you experience that power in a practical way at that time.

²⁴³Jis samay , jis śhakti key|kī āvaśhyaktā hō , us samay vō śhakti sahyōgī banē . ²⁴⁴Śhakti kō order kiyā aur hāzir .

²⁴⁹Whenever you need a particular power, that power should co-operate at that time; that as soon as you order a power, it becomes present.

²⁴⁵Aisē bhī nahī̃ order karō sahanśhakti kō aur āyē sāmnā karnē key|kī śhakti tō usē master sarvśhaktimān nahī̃ kahē̃gē .

²⁵⁰Let it not be that you order the power to tolerate and the power to accommodate appears. ²⁵¹That is not called being a master almighty authority.

²⁴⁶Jaisē śharīr key|kī śhaktiyā̃ order mē̃ haĩ aisē sūkṣhma śhaktiyā̃ bhī order pramāṇ kārya karē̃ , ēk second kā bhī phark na paṛē .

²⁵²Just as the powers of your body are in order, in the same way, let the subtle powers also work according to your orders. ²⁵³There mustn’t be the difference of even a second.

²⁴⁷Slōgan  : prasannatā kā ādhār santuṣhṭatā key|kī śhakti hai .

²⁵⁴Slogan: The basis of happiness is the power of contentment.

²⁵⁵*** Om Shanti ***