शनिवार 24 दिसंबर 2022 की दैनिक मुरली

⁰24-12-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 24/12/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sadā yah smr̥iti mē̃ rahē ki hamārā yah antim 84 vā̃ janm hai , ab vāpis ghar jānā hai , phir apnē rājya mē̃ ānā hai ' '

¹Essence: Sweet children, remain constantly aware that this is the last of your 84 births. ²You now have to return home and then go into your kingdom.

²Praśhna  : bāp pakkā saudāgar hai , kaisē  ?

³Question: How is the Father the true Businessman?

³Uttar  : jō abhī sāhūkār haĩ , jinhē̃ paisē kā naśhā hai , bābā kahtē haĩ , tum yahā̃ key|kī apnī rājāī sambhālō .

⁴Answer: Baba says to those who are wealthy at this time and have the intoxication of their money: Look after your kingdom here! ⁵The Father doesn't accept anything of theirs.

⁴Unkā bāp svīkār nahī̃ kartā hai .

⁶It is the poor that Baba makes the highest of all.

⁵Garībō̃ kō hī bābā ūñch tē ūñch banātē haĩ . ⁶Garībō̃ key|kī pāī-pāī saphal kar unhē̃ sāhūkār banā dētē isliē bāp kō pakkā saudāgar kahā jātā hai .

⁷He uses every penny of the poor in a worthwhile way and makes them wealthy. ⁸This is why the Father is called the true Businessman.

⁷Praśhna  : bachchō̃ mē̃ kaun see|sī|C sustī bilkul nahī̃ hōnī chāhiē  ? ⁸Uttar  : kaī bachchē murlī sunnē vā paṛhnē mē̃ sustī kartē haĩ . ⁹Murlī miss kar dētē haĩ .

⁹Question: Which laziness should you children not have at all? ¹⁰Answer: Some children are lazy about reading or listening to a murli; they miss murlis.

¹⁰Bābā kahtē haĩ bachchē ismē̃ sust mat banō .

¹¹Baba says: Children, don’t become lazy in this.

¹¹Tumhē̃ ēk bhī murlī miss nahī̃ karnī hai . ¹²Ōm śhānti . ¹³Bachchō̃ sē bēhad kā bāp pūchhtē haĩ aur jō bhī gurū gōsā̃ī ādi haĩ vah apnē followers kō bachchē nahī̃ kahē̃gē .

¹²You mustn't miss a single murli. ¹³Om shanti.

¹⁴Ājkal tō achchhē-achchhē javān vidvān bhī bhāṣhaṇ kartē haĩ vā bujurg mātāyē̃ athavā puruṣh haĩ , unmē̃ himmat hī nahī̃ āyēgī jō kahē̃ ki hē bachchō̃ .

¹⁴The unlimited Father asks you children. ¹⁵None of the gurus, etc. would call their followers ‘children’. ¹⁶Nowadays, even very good, young scholars give lectures and, even when older men and women give lectures, none of them would have the courage to call anyone ‘child’.

¹⁵Yah akṣhar vah kah saktē haĩ jō gr̥ihastha vyavahār mē̃ hō̃ .

¹⁷Only those who live in a household can say this word.

¹⁶Bachchā akṣhar family kā hai .

¹⁸The word ‘children’ belongs to a family.

¹⁷Bāp kah saktē haĩ .

¹⁹A father can say it.

¹⁸Vah sannyāsī ādi tō family K|kē nahī̃ haĩ . ¹⁹Vah haĩ nivr̥itti mārg vālē .

²⁰None of those sannyasis, etc. belong to a family; they belong to the path of isolation.

²⁰Tō gr̥ihastha vyavahār K|kē khyālāt buddhi mē̃ nahī̃ ātē .

²¹Therefore, they don't have thoughts of household interaction in their intellects.

²¹Yah tō māt-pitā hai tō jarūr bachchē-bachchē kahē̃gē .

²²Surely, it is only a mother or father who would say ‘children’.

²²Tum bhī samajhtē hō bēhad kā bāp ham bachchō̃ kō baiṭh samjhātē haĩ .

²³You also understand that it is the unlimited Father who sits here and explains to you children.

²³Pūchhtē haĩ bachchō̃ tumhārā ghar kaun sā hai  ?

²⁴He asks: Children, where is your home? ²⁵(The Supreme Land).

²⁴ ( paramdhām ) . ²⁵Paramdhām sē kōī samajhē̃gē nahī̃ .

²⁶No one would understand anything by ‘supreme land’.

²⁶Kahnā chāhiē śhāntidhām , nirvāṇdhām . ²⁷Tumkō yād karnā hai apnē ghar kō .

²⁷You should say: ‘the land of peace, the land beyond sound.’ You have to remember your home.

²⁸Jāntē hō bābā āyā huā hai , hamkō śhrr̥iṅgār kar ghar lē jāyēṅgē .

²⁸You know that Baba has come to decorate us and take us back home.

²⁹Phir ham sukhdhām mē̃ āyēṅgē .

²⁹We will then go to the land of happiness.

³⁰Abhī tō yah hai duḥkhdhām . ³¹Inkā tumkō sannyās karnā hai .

³⁰This is now a land of sorrow; you now have to renounce it.

³²Yah bēhad kā sannyās sivāē parampitā paramātmā K|kē aur kōī sikhlā na sakē .

³¹No one, apart from the Supreme Father, the Supreme Soul, can teach you this unlimited renunciation.

³³Vah tō had kā arthāt gharbār kā sannyās kartē haĩ . ³⁴Yah tō māt-pitā hai nā .

³²Those people make you have limited renunciation, that is, they make you renounce your homes and families.

³⁵Māt-pitā gharbār kaisē chhuṛāyēṅgē  ?

³³This is the Mother and Father.

³⁶Unkā tō dharm hī hai nivr̥itti mārg kā .

³⁴How could the Mother and Father make you leave your homes?

³⁷Jaisē aur-aur dharm haĩ . ³⁸Ārya samājī , rādhā svāmī … abhī rādhā kā svāmī kaun hai  ?

³⁵Their religion is that of the path of isolation, just as there are other religions: Arya Samaj, Radha Swami, etc.

³⁹Yah kōī bhī nahī̃ jāntē haĩ .

³⁶Now, who was the Swami (Lord) of Radha?

⁴⁰Vāstav mē̃ rādhē-kr̥iṣhṇa tō prince-princess haĩ . ⁴¹Āpas mē̃ dōnō̃ sakhā-sakhī ṭhaharē .

³⁷No one knows this. ³⁸In fact, Radhe and Krishna were a princess and prince; the two of them were friends.

⁴²Unkō rādhā kā svāmī nahī̃ kahē̃gē .

³⁹He would not be called Radha's Swami.

⁴³Jab rādhā kā svāmī bantā hai phir nām badalkar lakṣhmī-nārāyaṇ nām paṛēgā .

⁴⁰When he becomes Radha's Swami (Lord), their names change and they become Lakshmi and Narayan.

⁴⁴Śhrī nārāyaṇ svāmī hai .

⁴¹Shri Narayan is the Swami.

⁴⁵Hā̃ , jab tak śhādī nahī̃ kī hai tab tak svāmī nahī̃ kahē̃gē .

⁴²He cannot be called Swami until he gets married.

⁴⁶Yah samajhnē key|kī bātē̃ haĩ .

⁴³This is something to understand.

⁴⁷Bāp nē bachchō̃ sē pūchhā apnā śhāntidhām , sukhdhām yād hai  ?

⁴⁴The Father asks you children: Do you remember your land of peace and land of happiness?

⁴⁸Yah rāvaṇpurī duḥkhdhām hai .

⁴⁵This is the land of Ravan, a land of sorrow.

⁴⁹Purī rahnē key|kī hōtī hai .

⁴⁶A land is where one resides.

⁵⁰Rāvaṇpurī mē̃ rām-sītā haĩ nahī̃ .

⁴⁷Rama and Sita do not live in the land of Ravan.

⁵¹Yū̃ tō tum sab sītāyē̃ hō aur bāp kahtē haĩ - maĩ hū̃ rām .

⁴⁸In fact, all of you are Sitas. ⁴⁹The Father says: I am Rama.

⁵²Mujhē tum sītāō̃ kō rāvaṇ key|kī jēl sē chhuṛānā hai .

⁵⁰I have to liberate you Sitas from Ravan’s jail.

⁵³Jō sārī duniyā samudra K|kē bīch mē̃ hai , un par rāvaṇ kā rājya hai .

⁵¹The whole world is in the middle of the ocean and Ravan’s kingdom is over the whole world.

⁵⁴Rāmrājya tō satyug mē̃ thā , jismē̃ lakṣhmī-nārāyaṇ rājya kartē thē .

⁵²The kingdom of Rama was in the golden age, when Lakshmi and Narayan ruled.

⁵⁵Thā bhārat par rājya .

⁵³Their kingdom was in Bharat.

⁵⁶Parantu us samay aur kōī khaṇḍ na hōnē kāraṇ kahā jātā hai , yah bhī viśhva K|kē mālik thē .

⁵⁴However, because there were no other lands at that time, it is said that they were the masters of the world.

⁵⁷Haĩ bhārat K|kē mālik aur kōī khaṇḍō̃ kā nām niśhān nahī̃ rahtā .

⁵⁵They were the masters of Bharat and there was no name or trace of any other lands.

⁵⁸Tō sārī duniyā K|kē mālik ṭhaharē nā , aur vahā̃ tumhārā mīṭhē pānī par rājya chaltā hai .

⁵⁶So, they were the masters of the whole world. ⁵⁷Your kingdom there is by the sweet waters.

⁵⁹Tō yah tum bachchō̃ key|kī buddhi mē̃ rahnā chāhiē ki ab nāṭak pūrā huā hai , abhī vāpis ghar jānā hai .

⁵⁸It should remain in the intellects of you children that the play has now come to an end and that you have to return home.

⁶⁰Hamnē 84 kā chakra lagāyā hai .

⁵⁹We have been around the cycle of 84 births.

⁶¹Manuṣhyō̃ key|kī buddhi mē̃ kuchh nahī̃ ātā .

⁶⁰Nothing enters the intellects of human beings.

⁶²Aisē hī sunī-sunāī bāt kah dētē haĩ .

⁶¹They simply repeat the things they have heard.

⁶³Tum jāntē hō - ham 84 kā chakra lagākar āyē haĩ .

⁶²You know that you have now completed a cycle of 84 births.

⁶⁴Abhī hamkō vāpis jānā hai .

⁶³We now have to return home.

⁶⁵Phir nayēsir chakra śhurū hōgā .

⁶⁴A new cycle will then begin.

⁶⁶Purānī duniyā kaliyug sē nayēsir śhurū nahī̃ hō saktā .

⁶⁵A new one cannot begin in the iron age of the old world.

⁶⁷Parantu nayā chakra satyug sē śhurū hōgā .

⁶⁶A new cycle begins in the golden age.

⁶⁸Yah sab bātē̃ tum bachchō̃ kō hī samjhāī jātī haĩ , parantu kitnī bātē̃ bachchē bhūl jātē haĩ .

⁶⁷All of these things are only explained to you children. ⁶⁸However, children, you forget so many things!

⁶⁹Dhārṇā na hōnē kāraṇ phir vah khuśhī kā pārā nahī̃ chaṛh saktā .

⁶⁹Because of not being able to imbibe them, your mercury of happiness doesn't rise.

⁷⁰Hamārā yah 84 vā̃ antim janm hai .

⁷⁰This is the last of our 84 births.

⁷¹Phir ham apnē ghar jāyēṅgē .

⁷¹We will then go home.

⁷²Jab tak pavitra nahī̃ banē haĩ tab tak kōī vāpis nahī̃ jā saktē .

⁷²None of you can return home until you become pure.

⁷³Janma lēnā hī hai .

⁷³You have to take rebirth.

⁷⁴Jō tum pahlē-pahlē thē ab pichhāṛī mē̃ hō .

⁷⁴Those of you who existed at the beginning are here at the end.

⁷⁵Sab dharm vālē abhī ant mē̃ bhinn nām , rūp dēśh , kāl mē̃ haĩ .

⁷⁵Those of all religions are here now at the end in different names, forms, places and time.

⁷⁶Gurūnānak jisnē sikkh dharm sthāpan kiyā , uskī ātmā kahā̃ hai  ?

⁷⁶Where is the Guru Nanak soul who established the Sikh religion?

⁷⁷Yahā̃ hī bhinn nām-rūp mē̃ hai .

⁷⁷He is here in a different name and form.

⁷⁸Sabkō pūrā part bajānā hī hai .

⁷⁸Everyone has to play their full parts.

⁷⁹Abhī tum puruṣhārth kar rahē hō - naī duniyā mē̃ jānē kē liē .

⁷⁹You are now making effort to go to the new world.

⁸⁰Pichhāṛī mē̃ sabkō hisāb-kitāb chuktū kar phir jānā hai .

⁸⁰At the end, everyone has to settle their karmic accounts and return home.

⁸¹Gurūnānak key|kī ātmā phir apnē samay par āyēgī .

⁸¹The Guru Nanak soul will come again at his own time.

⁸²Satyug , trētā , dvāpar mē̃ vah ā na sakē . ⁸³Vah ātī hī hai kaliyug mē̃ .

⁸²He cannot come in the golden, silver or copper age; he comes in the iron age.

⁸⁴Apnē samay par ākar dharm sthāpan karēgī .

⁸³He will come at his own time and establish that religion.

⁸⁵Number-vār avatār ātē haĩ , jō ākar apnā dharm sthāpan kartē haĩ .

⁸⁴Incarnations come down, numberwise, and establish their religions.

⁸⁶Pahlā number avatār hai bhagvān kā .

⁸⁵The first number incarnation is that of God.

⁸⁷Ab nirākār kaisē avatār lē  ?

⁸⁶How does the incorporeal One incarnate?

⁸⁸Batātē haĩ mainnē is chōlē kā ādhār liyā hai .

⁸⁷He tells you: I have taken the support of this costume.

⁸⁹Yah apnē janmō̃ kō nahī̃ jāntē .

⁸⁸This one doesn't know his own births.

⁹⁰Śharīr tō inkā hai nā .

⁸⁹It is his body.

⁹¹Gāyā bhī jātā hai - āyē dēśh parāyē .

⁹⁰It is remembered: God came into a foreign land.

⁹²Aur sab apnē dēśh , apnē śharīr mē̃ ātē haĩ .

⁹¹All others go into their own lands and their own bodies.

⁹³Hā̃ dharm sthāpak dūsrē K|kē śharīr mē̃ ā saktē haĩ , phir unkā nām hōtā hai .

⁹²Yes, the founders of religions can come in the bodies of others, and their names are then glorified.

⁹⁴Pavitra ātmā ākar pravēśh karēgī .

⁹³A pure soul would come and enter a body that is already here.

⁹⁵Jō pahlī ātmā hai vah dharm sthāpan nahī̃ karēgī , jō ātmā pravēśh karēgī vahī sthāpanā karēgī .

⁹⁴The soul that is already down here would not establish a religion. ⁹⁵The new soul who enters would establish that religion.

⁹⁶Sitam ādi pahlē vālī ātmā sahan kartī hai .

⁹⁶It is the soul of the person who is already here that has to tolerate the suffering.

⁹⁷Jaisē Christ key|kī ātmā I|āī|eye vah tō satōpradhān thī , unkō kuchh sahan nahī̃ karnā hai .

⁹⁷For instance, when the Christ soul came, he was satopradhan, and so he didn't have to tolerate anything.

⁹⁸Unkō tō pahlē satō mē̃ hī ānā hai .

⁹⁸He first has to enter the sato stage.

⁹⁹Tō jō pahlī ātmā hai , vah sahan kartī hai .

⁹⁹Therefore, the soul that already exists here has to tolerate everything.

¹⁰⁰Duḥkh tō ātmā kō hī hōtā hai nā , jab śharīr kē sāth hai .

¹⁰⁰It is the soul that feels the suffering when he is in a body.

¹⁰¹Dharmarāj bhī śharīr dhāraṇ karāē sazā dēgē .

¹⁰¹Dharamraj will also give punishment by making you adopt a body.

¹⁰²Ātmāō̃ kō feel hōtā hai ki ham sazā khā rahē haĩ isliē kahā jātā hai pāp ātmā , puṇya ātmā .

¹⁰²The soul would feel that he is being punished. ¹⁰³This is why it is said: a sinful soul, a charitable soul.

¹⁰³Pāp śharīr , puṇya śharīr nahī̃ kahā jātā hai .

¹⁰⁴It is not said: a sinful body, a charitable body.

¹⁰⁴Sannyāsī tō kah dētē haĩ ātmā nirlēp hai , śharīr par pāp lagtā hai .

¹⁰⁵Sannyasis say that souls are immune to the effect of action and that it is the bodies that accumulate sin.

¹⁰⁵Anēk prakār K|kē gurū lōg haĩ .

¹⁰⁶There are so many types of guru.

¹⁰⁶Bābā nē bahut gurūō̃ kā anubhav kiyā hai .

¹⁰⁷Baba has experienced many gurus.

¹⁰⁷Bābā har ēk sē pūchhtē rahtē thē - kyō̃ sannyās kiyā  ?

¹⁰⁸Baba used to ask each one of them: Why have you taken up renunciation?

¹⁰⁸Gharbār kaisē chhōṛā  ?

¹⁰⁹Why did you leave your home and family?

¹⁰⁹Batlātē nahī̃ thē .

¹¹⁰They would never tell him.

¹¹⁰Tō maĩ kahtā thā ki maĩ kaisē samajhū̃ ki maĩ bhī kar sakū̃gā vā nahī̃  ?

¹¹¹Therefore, I would ask them: How can I tell whether I will be able to do it or not?

¹¹¹Aisī-aisī bātē̃ baṛē shrewdness ( samajhdārī ) sē kartē thē .

¹¹²Baba would speak to them very shrewdly in this way.

¹¹²Abhī samajhtē haĩ ki yah sārā jō manuṣhya sr̥iṣhṭi rūpī jhāṛ hai inkī jaṛjaṛībhūt avasthā hai .

¹¹³You now understand that it is now the stage of total decay of this whole human world tree.

¹¹³Abhī phir sē nayā śhurū hōnā hai .

¹¹⁴It now has to begin anew.

¹¹⁴Pralay tō hōtī nahī̃ .

¹¹⁵Annihilation doesn't take place.

¹¹⁵Śhāstrō̃ mē̃ mahāpralay dikhāī hai .

¹¹⁶They have shown a great annihilation in the scriptures.

¹¹⁶Vah tō hōtī nahī̃ .

¹¹⁷That doesn't take place.

¹¹⁷Kahtē haĩ śhrīkr̥iṣhṇa sāgar mē̃ pīpal K|kē pattē par āyā .

¹¹⁸It is said that Shri Krishna came on a pipal leaf floating in the ocean.

¹¹⁸Yah sab haĩ gapōṛē .

¹¹⁹All of those things are lies.

¹¹⁹Bāp kahtē haĩ - maĩ tō ātā hū̃ ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā karnē .

¹²⁰The Father says: I come to establish the original, eternal deity religion.

¹²⁰Hamēśhā pahlē sthāpanā phir vināśh , pālnā . . aisē kahnā chāhiē .

¹²¹You must always say: Establishment, then destruction and then sustenance.

¹²¹Aisē nahī̃ ki pahlē sthāpanā , pālnā , pīchhē vināśh kahō .

¹²²You mustn’t say: Establishment, then sustenance and then destruction.

¹²²Tō kōī sensible sunēgā tō kahēgā yah tōtē muāphik paṛhē huē haĩ .

¹²³Sensible people who hear you would then say that you are just repeating things like a parrot.

¹²³Sthāpanā , pālnā phir vināśh kaisē hōgā  !

¹²⁴How could it be establishment, sustenance and then destruction?

¹²⁴Isliē kāydēmuzīb correct akṣhar bōlnē haĩ .

¹²⁵This is why you must speak the correct words properly.

¹²⁵Sthāpanā , vināśh , pālnā .

¹²⁶Establishment, destruction and then sustenance.

¹²⁶Abhī ūñchē tē ūñch bāp key|kī tumkō śhrīmat miltī hai .

¹²⁷You are now receiving shrimat from the highest-on-high Father.

¹²⁷Dētē haĩ brahmā K|kē tan dvārā , yah bābā kā śharīr mukarar hai .

¹²⁸He gives it to you through the body of Brahma. ¹²⁹This Baba's body is fixed.

¹²⁸Sensible bachchē jō hōṅgē unkō kōī rāy pūchhnī hōgī tō śhrīmat lē̃gē .

¹³⁰When sensible children want advice, they ask for shrimat.

¹²⁹Śhrīmat par chalnē sē kabhī dhōkhā nahī̃ khāyēṅgē .

¹³¹By following shrimat you will never be deceived.

¹³⁰Śhivbābā key|kī hī śhrīmat hai .

¹³²Shrimat is that of Shiv Baba.

¹³¹Bābā dūr thōṛēhī hai .

¹³³Baba is not far away.

¹³²Bāp dēkhtē haĩ bachchē wrong chaltē haĩ vā right chaltē haĩ .

¹³⁴The Father sees whether you children are moving along in the right way or the wrong way.

¹³³Har ēk kō surgeon sē rāy mil saktī hai .

¹³⁵Each of you can receive the Surgeon's advice.

¹³⁴Yah hai sabsē baṛā surgeon .

¹³⁶That one is the greatest Surgeon.

¹³⁵Kōī bhī bāt mē̃ taklīph hō tō bābā baiṭhā hai .

¹³⁷If there is difficulty about anything, Baba is sitting here.

¹³⁶Śhrīmat par chaltē rahō .

¹³⁸Continue to follow shrimat.

¹³⁷Samjhō kōī garīb bachchā hai , dhārṇā achchhī hai , serviceable hai , parantu garīb hai isliē ākar mil nahī̃ saktā . ¹³⁸Aisē kō ticket bhī mil saktī hai .

¹³⁹For instance, when a poor child imbibes knowledge well and is serviceable, but is unable to come and meet Baba because he is poor, he can be given a ticket.

¹³⁹Bāp tō garībnivāz hai nā .

¹⁴⁰The Father is the Lord of the Poor.

¹⁴⁰Aisē tō bāp kō bachchē chāhiē jō garīb sē garīb hō aur paṛhkar ūñchē tē ūñchā chaṛh jāyē .

¹⁴¹The Father wants children who are the poorest of all and who study and climb very high.

¹⁴¹Ājkal sab garīb haĩ .

¹⁴²Nowadays, all are poor.

¹⁴²10-20 lākh tō kuchh bhī nahī̃ haĩ .

¹⁴³One or two million is nothing!

¹⁴³10-20 krōṛ hō tō sāhūkār kahā jāē .

¹⁴⁴If someone has 10 or 20 million, he can then be called wealthy.

¹⁴⁴Bābā nē samjhāyā hai - padampati yah varsā lē nahī̃ sakē̃gē .

¹⁴⁵Baba has explained that millionaires cannot claim this inheritance.

¹⁴⁵Vah arpaṇ hō na sakē̃ . ¹⁴⁶Na bābā allow karē̃gē .

¹⁴⁶They cannot surrender themselves, nor would Baba allow it.

¹⁴⁷Garībō̃ key|kī pāī-pāī saphal hōtī hai .

¹⁴⁷It is the pennies of the poor that are used in a worthwhile way.

¹⁴⁸Aisī kyā paṛī hai , yah bhī pakkā saudāgar hai isliē sāhūkār ātē hī nahī̃ haĩ .

¹⁴⁸He is not in desperate need. ¹⁴⁹He is also the true Businessman. ¹⁵⁰This is why wealthy ones don't come here.

¹⁴⁹Bāp kahtē haĩ tum apnī rājāī sambhāltē rahō .

¹⁵¹The Father says to them: Just continue to look after your kingdom.

¹⁵⁰Ab tum bachchē jāntē hō - bābā ākar sab vēdō̃ , śhāstrō̃ kā sār samjhātē haĩ .

¹⁵²You children now know that Baba comes and explains the essence of all the Vedas and scriptures to you.

¹⁵¹Yah bhī bābā nē samjhāyā hai - viṣhṇu kō brahmā bannē mē̃ 5 hajār varṣh lagtē haĩ aur brahmā sē viṣhṇu kō nikalnē mē̃ ēk second . . . aur kōī yah bātē̃ samajh na sakē .

¹⁵³Baba has explained all of those. ¹⁵⁴It takes Vishnu 5000 years to become Brahma and it takes Brahma a second to become Vishnu. ¹⁵⁵No one else would be able to understand these things.

¹⁵²Bābā kitnā achchhā hisāb samjhātē haĩ .

¹⁵⁶Baba is explaining about such a good account to you.

¹⁵³Viṣhṇu key|kī nābhī kamal sē 84 janmō̃ bād abhī brahmā nikalā hai .

¹⁵⁷Brahma has now emerged from the navel of Vishnu after 84 births.

¹⁵⁴Abhī brahmā sarasvatī sō phir lakṣhmī-nārāyaṇ ban jātē haĩ .

¹⁵⁸Brahma and Saraswati will then become Lakshmi and Narayan.

¹⁵⁵Sūryavanśhī banē̃gē phir chandravanśhī banē̃gē .

¹⁵⁹They will become the sun dynasty and then the moon dynasty.

¹⁵⁶Yah sārā chakra buddhi mē̃ hai .

¹⁶⁰You have the whole cycle in your intellects.

¹⁵⁷Brahmā sō viṣhṇu , viṣhṇu sō brahmā yah topic bahut achchhī hai .

¹⁶¹The topic of how Brahma becomes Vishnu and how Vishnu becomes Brahma is very good.

¹⁵⁸Sārē chakra kā rāz ismē̃ ā jātā hai .

¹⁶²The significance of the whole cycle is included in that.

¹⁵⁹Yah sab bātē̃ sensible bachchē achchhī rīti dhāraṇ kar sakē̃gē aur points likhtē correct kartē rahē̃gē .

¹⁶³Sensible children should be able to imbibe all of these things very well. ¹⁶⁴They should continue to write down the points and also correct them.

¹⁶⁰Bhāṣhaṇ jab kartē haĩ , kōī kō yād nahī̃ rahtā tō kāgaj sāmnē rakhtē haĩ .

¹⁶⁵When those who are giving a lecture are unable to remember everything, they keep their notes in front of them.

¹⁶¹Tum bachchō̃ kō orally samjhānā hai .

¹⁶⁶You children have to explain everything orally.

¹⁶²Barrister lōg bahut abhyās kartē haĩ .

¹⁶⁷Barristers practise this a great deal.

¹⁶³Phir dūsrā vakīl argue karē̃gē tō kitāb khōlkar dēkhē̃gē .

¹⁶⁸Then, when the opposing barrister argues the case about something, he would open his books and refer to that.

¹⁶⁴Phir bōlē̃gē judge sāhēb dēkhō phalānī law book mē̃ yah hai .

¹⁶⁹He would then say: Look, Judge, it says this, in such-and-such a book of law.

¹⁶⁵Vah phir kahē̃gē phalānē book mē̃ yah hai .

¹⁷⁰The other one would say: It says this in such-and-such a book.

¹⁶⁶Unhō̃ kē pās bahut points rahtī haĩ .

¹⁷¹They have many points with them.

¹⁶⁷Engineer key|kī bhī buddhi chaltī rahtī hai . ¹⁶⁸Tō hamkō aisē-aisē plans banānē haĩ .

¹⁷²The intellects of engineers also work well and they think of the plans they have to make.

¹⁶⁹Tumkō bhī vichār chalānā hai .

¹⁷³You too should think about these things.

¹⁷⁰Topic key|kī list banānī chāhiē . ¹⁷¹Is par yah-yah points samjhāyēṅgē .

¹⁷⁴You should make a list of topics: I will explain these points on this topic.

¹⁷²Phir sārī knowledge buddhi mē̃ ā jāyēgī , phir accurate bhāṣhaṇ karē̃gē .

¹⁷⁵All the knowledge will then enter your intellects and you will give accurate lectures.

¹⁷³Achānak bhāṣhaṇ karē̃gē tō gaṛ-baṛ hōgī . ¹⁷⁴Yah bhī number-vār practice hai .

¹⁷⁶If you suddenly gave a lecture without preparation, you would make a mess of it.

¹⁷⁵Tab tō jō tīkhē haĩ unkō bulātē haĩ , ākar bhāṣhaṇ karō .

¹⁷⁷This practice is also numberwise. ¹⁷⁸This is why clever ones are invited to go and give lectures.

¹⁷⁶Samajhtē haĩ yah baṛī bahan hai .

¹⁷⁹They consider that person to be a senior sister.

¹⁷⁷Bhāīyō̃ mē̃ Jagdīśh hōśhiyār hai .

¹⁸⁰Among the brothers, Jagdish is clever.

¹⁷⁸Tō kahē̃gē yah baṛā bhāī hai tō phir regard pūrā rakhnā chāhiē .

¹⁸¹They say: He is a senior brother and so he should be given full regard.

¹⁷⁹Phir baṛē kā kām hai chhōṭō̃ kō sikhānā .

¹⁸²It is the duty of older ones to teach the younger ones.

¹⁸⁰School mē̃ manners bhī sikhlātē haĩ .

¹⁸³At school, they also teach manners.

¹⁸¹Ismē̃ bhī manners achchhē chāhiē .

¹⁸⁴Here, too, you need to have good manners.

¹⁸²Daivīguṇ dhāraṇ karnē haĩ .

¹⁸⁵You have to imbibe divine virtues.

¹⁸³Moody nahī̃ bannā hai .

¹⁸⁶You mustn't become moody.

¹⁸⁴Kabhī mīṭhā , kabhī kaisā vah phir service nahī̃ kar saktē .

¹⁸⁷Those who are sometimes sweet and sometimes something else cannot do service.

¹⁸⁵Bahut mīṭhā bannā chāhiē .

¹⁸⁸You have to become very sweet.

¹⁸⁶Bahut pyār sē kiskō samjhānā hai tab achchhā pad mil saktā hai .

¹⁸⁹Explain to others with a lot of love, because only then can you receive a good status.

¹⁸⁷Sabhī kō rāzī karnā hai .

¹⁹⁰You have to make everyone happy.

¹⁸⁸Yah tō jāntē hō bābā ākar sabhī manuṣhya mātra kō khuśh kartē haĩ .

¹⁹¹You know that Baba comes and makes all human beings happy.

¹⁸⁹Sarv K|kē sadgati dātā , sarv kō sukh-śhānti dēnē vālā hai .

¹⁹²He is the Bestower of Salvation for All, the One who gives everyone peace and happiness.

¹⁹⁰Prēm kā sāgar , sukh kā sāgar hai .

¹⁹³He is the Ocean of Love and the Ocean of Happiness.

¹⁹¹Tumhārā bāp hai tō bāp jaisā mīṭhā bannā paṛē .

¹⁹⁴He is your Father and so you have to become as sweet as the Father.

¹⁹²Tum kalp-kalp bāp kā show nikāltē hō .

¹⁹⁵You reveal the Father every cycle.

¹⁹³Śhiv śhakti pāṇḍav sēnā tum svarg key|kī sthāpanā kartē hō , time lagtā hai . ¹⁹⁴Jab tak āsurī guṇ badal daivīguṇ ban jāyē̃ .

¹⁹⁶You, the Shiv Shakti Pandava Army, establish heaven. ¹⁹⁷It takes time for devilish traits to be transformed into divine virtues.

¹⁹⁵Ātmā par jō junk chaṛhī huī hai vah kaisē nikalēgī  ?

¹⁹⁸How can the rust on souls be removed? ¹⁹⁹With the power of yoga.

¹⁹⁶Yōgbal sē . ¹⁹⁷Jitnā bābā key|kī yād mē̃ rahē̃gē utnā kaṭ utarēgī .

²⁰⁰The more you stay in remembrance of Baba, the more the rust will be removed.

¹⁹⁸Bachchō̃ kō murlī ēk bhī miss nahī̃ karnī chāhiē .

²⁰¹You children should not miss a single murli.

¹⁹⁹Bahut bachchē sust haĩ jō kabhī murlī bhī nahī̃ paṛhtē haĩ .

²⁰²Many children are so lazy that they don't even read the murlis.

²⁰⁰Murlī mē̃ bahut achchhī-achchhī points nikaltī haĩ .

²⁰³Very good points emerge in each murli.

²⁰¹Tō kabhī bhī murlī miss nahī̃ hōnī chāhiē .

²⁰⁴Therefore, you should never miss a murli.

²⁰²Parantu bābā jāntē haĩ achchhē-achchhē be|B . K|kē . bhī murlī key|kī parvāh nahī̃ kartē .

²⁰⁵However, Baba knows that even very good BKs don't care about the murlis.

²⁰³Samajhtē haĩ ham hōśhiyār haĩ .

²⁰⁶They believe themselves to be clever.

²⁰⁴Achchhā  !

²⁰⁷Achcha.

²⁰⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁹The spiritual Father says namaste to the spiritual children.

²⁰⁷Dhārṇā kē liē mukhya sār  :

²¹⁰Essence for dharna:

²⁰⁸1 ) sabhī kō rāzī karnā hai .

²¹¹ 1. Make everyone happy.

²⁰⁹Moody dimāg vālā nahī̃ bannā hai .

²¹²Don't become moody.

²¹⁰Bahut-bahut mīṭhā bannā hai .

²¹³Become very, very sweet.

²¹¹Achchhē manners sīkhnē aur sikhlānē haĩ .

²¹⁴Learn and teach others good manners.

²¹²2 ) her|har kadam par supreme surgeon sē rāy lēnī hai .

²¹⁵ 2. Take advice from the Supreme Surgeon at every step.

²¹³Śhrīmat par chaltē rahnā hai .

²¹⁶Continue to follow shrimat.

²¹⁴Sensible ban her|har points svayã mē̃ dhāraṇ karnī hai .

²¹⁷Become sensible and imbibe every point of knowledge.

²¹⁵Vardān  : trikāldarśhī sthiti mē̃ rah drama K|kē her|har samay K|kē part kō dēkhnē vālē master knowledgeful bhav

²¹⁸Blessing: May you be master knowledge-full and observe each moment of your parts in the drama in the Trikaldarshi stage.

²¹⁶Trikāldarśhī sthiti mē̃ sthit rahkar dēkhō ki ham kyā thē , kyā haĩ aur kyā hōṅgē . . . . is drama mē̃ hamārā viśhēṣh part nūndhā huā hai .

²¹⁹ Observe every scene while stable in the trikaldarshi stage and see what you were, what you are and what you are going to become. ²²⁰You have a special part fixed in this drama.

²¹⁷Itnā spaṣhṭ anubhav hō ki kal ham dēvtā thē aur phir kal bannē vālē haĩ .

²²¹Experience very clearly that you were a deity yesterday and that you are going to become that tomorrow.

²¹⁸Hamē̃ tīnō̃ kālō̃ key|kī knowledge mil gaī .

²²²You have received the knowledge of all three aspects of time.

²¹⁹Jaisē kōī bhī dēśh mē̃ jab top point par khaṛē hōkar sārē śhahar kō dēkhtē haĩ tō majā ātā hai aisē saṅgamyug top point hai , is par khaṛē hōkar knowledgeful ban her|har part kō dēkhō tō bahut majā āyēgā .

²²³When you stand at the highest point of a city and look down, you have a lot of pleasure in being able to see the whole city. ²²⁴In the same way, the confluence age is the top point. ²²⁵Stand at this point, be knowledge-full and play each part and you will have a lot of pleasure.

²²⁰Slōgan  : jō sadā yōgyukt haĩ unhē̃ sarv kā sahyōg svataḥ prāpt hōtā hai .

²²⁶Slogan: Those who are constantly yogyukt receive everyone’s co-operation automatically.

²²⁷*** Om Shanti ***