मंगलवार 27 दिसंबर 2022 की दैनिक मुरली

⁰27-12-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 27/12/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ abhī gyān kā tīsrā nētra milā hai , tum jāntē hō her|har 5 hajār varṣh bād bhōlānāth bāp dvārā ham yah gyān sunkar manuṣhya sē dēvtā bantē haĩ ' '

¹Essence: Sweet children, each of you has now received a third eye of knowledge. ²You know that you hear this knowledge from the Innocent Lord every 5000 years and change from human beings into deities.

²Praśhna  : gyān key|kī dhārṇā na hōnē kā mukhya kāraṇ kyā hai  ?

³Question: What is the main reason why you are not able to imbibe knowledge?

³Uttar  : buddhi bhaṭaktī hai , ēk kē sāth pūrā yōg nahī̃ hai .

⁴Answer: Your intellects wander, you don’t have full yoga with the One and you haven't become soul conscious. ⁵That is why you become unable to imbibe knowledge. ⁶Baba says: Children, don't come into familiarity.

⁴Dēhī-abhimānī nahī̃ banē haĩ isliē dhārṇā nahī̃ hōtī hai .

⁷Don't remember the name and form of one another.

⁵Bābā kahtē bachchē , familiarity mē̃ nahī̃ āō . ⁶Ēk dō K|kē nām-rūp kō mat yād karō .

⁸Make firm the lesson of ‘Belonging to the one Father and none other’.

⁷Ēk bāp dūsrā na kōī - yah pāṭh pakkā kar lō , dūsrō̃ K|kē pichhāṛī na paṛō . ⁸Bāp sē rāy lētē rahō , issē tum duḥkh sē liberate hō jāyēṅgē . ⁹Dhārṇā bhī achchhī hōgī .

⁹Don't chase after others. ¹⁰Continue to take advice from the Father because, by doing so, you will be liberated from sorrow and you will be able to imbibe well.

¹⁰Gīt  : bhōlēnāth sē nirālā …

¹¹Song: No one is unique like the Innocent Lord.

¹¹Ōm śhānti .

¹²Om shanti.

¹²Bhōlānāth hai dēnē vālā .

¹³The Innocent Lord is the One who gives.

¹³Bhōlānāth śhivbābā kō tō kahtē hī haĩ .

¹⁴Shiv Baba is called the Innocent Lord.

¹⁴Bhōlānāth hōkar gayā hai aur barōbar bigaṛī banākar gayā hai .

¹⁵The Innocent Lord existed in the past and He definitely put right that which had gone wrong.

¹⁵Ādi-madhy-ant kā rāz batākar gayā hai , isliē bhagat gātē haĩ .

¹⁶He went away having told you the beginning, the middle and the end.

¹⁶Tum bachchē jāntē hō jis bhōlānāth kā gāyan hai , jō bigaṛī kō banānē vālā hai , vah hamārē sammukh baiṭhā hai . ¹⁷Bhagat bhagvān kō yād kartē haĩ , unkī mahimā gātē haĩ aur bāp apnā part bajā rahē haĩ .

¹⁷That is why devotees sing His praise. ¹⁸You children know that the Innocent Lord, who is remembered as the One who puts right that which has gone wrong, is personally sitting in front of you. ¹⁹Devotees remember God and sing praise of Him and the Father plays His part.

¹⁸Bāp nē hī ākar apnā parichay diyā hai , bachchō̃ kō .

²⁰The Father has come and given His own introduction to you children.

¹⁹Bachchō̃ key|kī buddhi mē̃ baiṭhā hai ki bābā jō samjhātē haĩ vah barōbar kalp-kalp samjhātē haĩ .

²¹It is in the intellects of you children that whatever Baba explains to you now, He explains that to you every cycle.

²⁰Kalp-kalp ākar patit duniyā kō pāvan duniyā banātē haĩ .

²²Every cycle, He comes and makes the impure world pure. ²³He is doing that now.

²¹Abhī banā rahē haĩ . ²²Bahutō̃ kō abhī patā paṛā hai .

²⁴Many people now know this, but there are also many more who don't know this.

²³Abhī bahut haĩ jinhō̃ kō patā nahī̃ hai - varsā lēnē vālē hōṅgē tō kalp pahlē muāphik ākar varsā lē̃gē .

²⁵Those who are to claim their inheritance will come and claim their inheritance as they did in the previous cycle.

²⁴Tumkō pahlē thōṛēhī yah mālūm thā ki bābā ākar varsā dēgē .

²⁶Previously, you too didn't know that Baba would come and give you your inheritance.

²⁵Abhī mālūm paṛā hai .

²⁷You now know this.

²⁶Barōbar bhaktō̃ kā rakṣhak hai .

²⁸He is truly the Protector of the devotees.

²⁷Ādi-madhy-ant kā gyān sunātē haĩ .

²⁹He tells you the knowledge of the beginning, the middle and the end.

²⁸Unkō gyān kā sāgar kahā jātā hai .

³⁰He is called the Ocean of Knowledge.

²⁹Dil sē lagtā hai barōbar yah vahī haĩ jō bhārat mē̃ ākar janma lētē haĩ .

³¹It touches your hearts that He is the same One who comes and takes birth in Bharat.

³⁰Inkā alaukik janm gāyā huā hai .

³²His alokik birth is remembered.

³¹Bhāratvāsiyō̃ kō ākar patit sē pāvan banātē haĩ .

³³He comes and purifies the people of Bharat.

³²Patit manuṣhya jō bulātē haĩ vah jarūr samajhtē hōṅgē ham pāvan thē , ab patit banē haĩ , phir pāvan bannā hai .

³⁴Impure human beings who call out definitely have to understand that they were pure, that they became impure and that they now have to become pure once again.

³³Abhī bāp dvārā tīsrā nētra milnē sē tumnē yah sab kuchh samjhā hai .

³⁵Now, by receiving your third eye from the Father, you have understood all of these things.

³⁴Tum bachchō̃ kā sārā din vichār sāgar manthan chaltā rahēgā .

³⁶The churning of the ocean of knowledge of you children continues throughout the day.

³⁵Satyug mē̃ pāvan kaun thē  ?

³⁷Who was pure in the golden age?

³⁶Barōbar dēvī-dēvtā hī thē .

³⁸It was truly the deities who were that.

³⁷Us samay aur kōī dharm nahī̃ thā .

³⁹At that time there were no other religions.

³⁸Dēvtāō̃ K|kē chitra bhī haĩ aur kōī nām nahī̃ lē̃gē .

⁴⁰There are images of the deities too; they wouldn’t be called anything else.

³⁹Aisē nahī̃ kahē̃gē chitra haĩ .

⁴¹You wouldn't say there are their images.

⁴⁰Śhrī lakṣhmī dēvī , śhrī nārāyaṇ dēvtā .

⁴²Shri Lakshmi devi or Shri Narayan devta.

⁴¹Abhī vah nahī̃ haĩ .

⁴³They are not here now.

⁴²Jab vah thē tō aur kōī dharm nahī̃ thā .

⁴⁴When they existed, there were no other religions.

⁴³Tum bachchō̃ key|kī buddhi mē̃ hai ki bābā hamkō satya kathā sunātē haĩ . ⁴⁴Tō lōg kahtē haĩ yah gyān tō hamnē sunā nahī̃ hai kyōṅki unkō drama K|kē rāz kā tō patā nahī̃ haĩ .

⁴⁵It is in the intellects of you children that Baba is telling you a true story, but people say that they haven't heard this knowledge before. ⁴⁶That is because they don’t know the secrets of the drama.

⁴⁵Tum kahē̃gē yah tō kalp-kalp tum suntē āyē hō .

⁴⁷You say that you have been listening to this every cycle.

⁴⁶Kyā 5 hajār varṣh pahlē nahī̃ sunāyā thā  ?

⁴⁸Was it not spoken to you 5000 years ago?

⁴⁷Phir yah kyō̃ kahtē hō āgē kabhī nahī̃ sunā hai .

⁴⁹Then, why do you say that you have never heard it before?

⁴⁸Kalp pahlē jisnē sunāyā thā us dvārā tum abhī bhī sun rahē hō .

⁵⁰It is the One who related it to you in the previous cycle that you are now listening to once again.

⁴⁹Achchhī rīti samjhānā chāhiē .

⁵¹You should explain this well.

⁵⁰Tumnē tō 5 hajār varṣh pahlē bhī yah gyān sunā thā .

⁵²You also heard this knowledge 5000 years ago.

⁵¹Dēvtāō̃ kō 5 hajār varṣh huē haĩ .

⁵³It has been 5000 years since the deities existed.

⁵²Unhō̃ kō manuṣhya sē dēvtā kisnē banāyā  ?

⁵⁴Who made them into deities from human beings?

⁵³Abhī bhī vahī bāp phir sē banāyēgā .

⁵⁵Even now, the same Father will make them that.

⁵⁴5 hajār varṣh bād phir sē bāp kō ānā paṛtā hai . ⁵⁵Rāvaṇ dvārā patit banē huē kō pāvan banānē .

⁵⁶The Father has to come again after 5000 years to purify those who have been made impure by Ravan.

⁵⁶History-geography must repeat .

⁵⁷History and geography must repeat.

⁵⁷Yah bhī samajh mē̃ ātā hai history repeat hōtī hai . ⁵⁸Satyug kē bād trētā . . . chakra lagātē haĩ .

⁵⁸You also understand that history repeats. ⁵⁹After the golden age, there is the silver age, then the copper age… ⁶⁰You go around the cycle.

⁵⁹Abhī kaliyug kā ant hai .

⁶¹It is now the end of the iron age.

⁶⁰Ēk taraph vināśh jvālā khaṛī hai - dūsrī taraph bābā yahā̃ āyē haĩ , naī duniyā sthāpan karnē arth|earth .

⁶²On one side, there are the flames of destruction and on the other side, Baba has come here to establish the new world.

⁶¹Yah vahī mahābhārat laṛāī hai .

⁶³This is that same Mahabharat War.

⁶²Samajhtē haĩ issē vināśh hō jāyēgā - manuṣhyō̃ key|kī duniyā kā .

⁶⁴People believe that destruction of the human world will take place through this.

⁶³Yah sabkō samajh mē̃ ātā hai .

⁶⁵Everyone understands this.

⁶⁴Purānī duniyā kā vināśh dēkhnē mē̃ ātā hai .

⁶⁶You can see the destruction of the old world.

⁶⁵Yah mahābhārī mahābhārat laṛāī 5 hazār varṣh pahlē bhī lagī thī . ⁶⁶Kōī lākhō̃ varṣh key|kī bāt nahī̃ hai .

⁶⁷This Great Mahabharat War also took place 5000 years ago; it is not a question of hundreds of thousands of years.

⁶⁷Yah bhārat hī svarg thā . ⁶⁸In dēvtāō̃ kā rājya thā .

⁶⁸This Bharat was heaven and it was the kingdom of those deities.

⁶⁹Yah satyug K|kē mālik thē .

⁶⁹They were the masters of the golden age.

⁷⁰Chitrō̃ par bhī achchhī rīti samjhānā paṛtā hai isliē hī yah lakṣhmī-nārāyaṇ ādi K|kē chitra banāyē haĩ .

⁷⁰You have to explain very well using the pictures too. ⁷¹This is why the pictures of Lakshmi and Narayan have been created.

⁷¹Yū̃ lakṣhmī-nārāyaṇ K|kē chitra tō bhārat mē̃ ḍhēr haĩ , phir ham banātē haĩ , kyō̃  ?

⁷²There are in fact so many pictures of Lakshmi and Narayan in Bharat. ⁷³So, why do we make more?

⁷²Ham arth|earth sahit banātē haĩ .

⁷⁴We make meaningful pictures.

⁷³Inmē̃ pūrā gyān hai .

⁷⁵Those pictures have the full knowledge in them.

⁷⁴Manuṣhya tō mūnjhē huē haĩ isliē samjhāyā jātā hai - satyug mē̃ inhō̃ kā rājya thā .

⁷⁶Human beings are confused. ⁷⁷This is why it is explained that it was their kingdom in the golden age.

⁷⁵Bahut thōṛē manuṣhya thē jō hōkar gayē haĩ vahī phir punarjanma lē pāvan sē patit banē̃gē .

⁷⁸There were very few human beings at that time, and those who did exist took rebirth and became impure from pure.

⁷⁶Yah duniyā hī tamōpradhān hai phir pāvan bannā hai .

⁷⁹This world is tamopradhan and it has to become pure once again.

⁷⁷Samjhānī tō bahut sahaj hai .

⁸⁰The explanation is very easy.

⁷⁸Bāp kahtē haĩ maĩ tumkō 5 hajār varṣh pahlē key|kī kahānī sunātā hū̃ . ⁷⁹Long ago . . . yahā̃ in lakṣhmī-nārāyaṇ kā rājya thā athavā Christ sē 3 hajār varṣh pahlē satyug thā .

⁸¹The Father says: I am telling you a story of 5000 years ago: Long, long ago, there used to be the kingdom of Lakshmi and Narayan here, that is, 3000 years before Christ, it became the golden age.

⁸⁰Heavenly god father nē heaven sthāpan kiyā thā .

⁸²Heavenly God, the Father, established heaven.

⁸¹Bhārat kō kahtē bhī haĩ prāchīn dēśh hai , ismē̃ god goddess rājya kartē thē .

⁸³Bharat is said to be an ancient land where gods and goddesses used to rule.

⁸²God kr̥iṣhṇa , goddess rādhē kahtē haĩ .

⁸⁴It is said: Goddess Radhe and God Krishna.

⁸³Rādhē-kr̥iṣhṇa , lakṣhmī nārāyaṇ satyug mē̃ thē , phir rām-sītā trētā mē̃ 5 hajār varṣh kā hisāb-kitāb clear hai .

⁸⁵Radhe and Krishna, or Lakshmi and Narayan, existed in the golden age. ⁸⁶Rama and Sita existed in the silver age. ⁸⁷The account of 5000 years is clear.

⁸⁴Jab unhō̃ kā rājya thā tō bākī sab ātmāyē̃ mukti-dhām mē̃ thī .

⁸⁸When it was their kingdom, all other souls were in the land of liberation.

⁸⁵Ātmā tō avināśhī hai .

⁸⁹Souls are imperishable.

⁸⁶Ātmā kā kabhī vināśh nahī̃ hōtā .

⁹⁰Souls are never destroyed.

⁸⁷Drama bhī avināśhī hai .

⁹¹The drama too is imperishable.

⁸⁸Ātmā kō 84 janmō̃ kā avināśhī part milā huā hai .

⁹²You souls have received your imperishable parts of 84 births.

⁸⁹Itnī chhōṭī see|sī|C ātmā mē̃ sārā part bharā huā hai .

⁹³The whole parts are recorded in such tiny souls.

⁹⁰Yah kitnī wonderful bāt hai , iskō hī kudrat kahā jātā hai .

⁹⁴These are such wonderful matters! ⁹⁵This is called nature.

⁹¹Itnī chhōṭī bindī kitnā 84 janmō̃ kā part , 5 hajār varṣh kā part usmē̃ bharā huā hai .

⁹⁶It is such a tiny point and it has a whole part of 84 births, of 5000 years, recorded within it.

⁹²Vah bhī avināśhī , jō repeat jarūr karnā hai .

⁹⁷It is imperishable and it also definitely has to repeat.

⁹³Yah baṛē tē baṛī kudrat hai .

⁹⁸This is the biggest wonder of all.

⁹⁴Paramātmā bhī bindī , ātmā bhī bindī .

⁹⁹God is a point and souls too are points.

⁹⁵Parantu paramātmā supreme hai .

¹⁰⁰However, God is the Supreme.

⁹⁶Ātmāyē̃ tō sab ēk jaisī nahī̃ haĩ , number-vār haĩ .

¹⁰¹Souls are not all the same; they are numberwise.

⁹⁷Pahlē supreme śhivbābā phir kahē̃gē lakṣhmī-nārāyaṇ .

¹⁰²First is Supreme Shiv Baba and then you would say Lakshmi and Narayan.

⁹⁸Brahmā-sarasvatī kō supreme nahī̃ kahē̃gē .

¹⁰³Brahma and Saraswati cannot be called supreme.

⁹⁹Sampūrṇ tō lakṣhmī-nārāyaṇ hai phir number-vār ēk dō K|kē pichhāṛī ātē haĩ .

¹⁰⁴It is Lakshmi and Narayan who are perfect and then all the rest are numberwise, one after another.

¹⁰⁰Mukhya gāyan hai dēvtāō̃ kā .

¹⁰⁵The main ones that are praised are the deities.

¹⁰¹Sabsē supreme ātmā śhivbābā kī hai phir sūkṣhmavatan mē̃ brahmā-viṣhṇu-śhaṅkar phir lakṣhmī-nārāyaṇ , rām-sītā sab number-vār haĩ .

¹⁰⁶The Supreme Soul of all is Shiv Baba. ¹⁰⁷Then there are Brahma, Vishnu and Shankar in the subtle region. ¹⁰⁸Then, there are Lakshmi and Narayan, Rama and Sita etc. ¹⁰⁹All are numberwise.

¹⁰²Nāṭak mē̃ bhī actor number-vār hōtē haĩ .

¹¹⁰Actors in a play are also numberwise; not all are the same.

¹⁰³Sab ēk jaisē nahī̃ hōtē haĩ . ¹⁰⁴Kahē̃gē inkī ātmā supreme actor hai , yah pāī paisē kā actor hai .

¹¹¹It would be said that that one is a supreme actor, whereas this one is an actor worth a few pennies.

¹⁰⁵Sabsē first class creator , director kaun hai  ?

¹¹²Who is the first-class Creator and Director?

¹⁰⁶Karanak-rāvanahār ēk hī parampitā paramātmā hai .

¹¹³Only the one Supreme Father, the Supreme Soul, is Karankaravanhar.

¹⁰⁷Ab tumkō sārē drama kā patā paṛā hai .

¹¹⁴You now know the whole drama.

¹⁰⁸Yah hai bēhad kā drama , nutshell mē̃ tumkō batāyā jātā hai .

¹¹⁵This is an unlimited drama. ¹¹⁶It is explained to you in a nutshell.

¹⁰⁹Jhāṛ kā yah dēvī-dēvtā dharm hai foundation .

¹¹⁷The deity religion is the foundation of the tree.

¹¹⁰Phir unsē ṭāliyā̃ islāmī , bauddhī , kriściyan nikalē haĩ .

¹¹⁸Then, the branches of Islam, Buddhism and Christianity emerge from that.

¹¹¹Yah flower vase hōgā .

¹¹⁹This would seem to be like a flower vase.

¹¹²Jhāṛ śhōbhtā hai nā .

¹²⁰The tree seems to be right.

¹¹³Bākī ēk-ēk dharm K|kē pattē baiṭh gintī karō tō kitnē hōṅgē .

¹²¹However, if you were to sit and count each leaf, there would be so many!

¹¹⁴Islāmī , bauddhī sabkē maṭh panth ginē jātē haĩ .

¹²²The cults and sects of Islam, Buddhism etc. are all counted.

¹¹⁵Śhiv bhōlānāth yah gyān sunātē haĩ .

¹²³Shiva, the Innocent Lord, is giving you this knowledge.

¹¹⁶Bākī kōī ḍamarū ādi bajānē key|kī bāt nahī̃ hai .

¹²⁴There is no question of beating drums etc.

¹¹⁷Śhāstrō̃ mē̃ jō āyā sō likh diyā hai .

¹²⁵They have written in the scriptures whatever entered their minds.

¹¹⁸Vāstav mē̃ hai gyān key|kī ḍamarū , inkō śhaṅkhdhvani bhī kahā jātā hai .

¹²⁶In fact, they were the drums of knowledge. ¹²⁷It is also called blowing the conch shell.

¹¹⁹Śhaṅkhdhvani mukh sē kī jātī hai .

¹²⁸A conch shell is blown with your mouth.

¹²⁰Yah hai gyān key|kī murlī .

¹²⁹This is the flute of knowledge.

¹²¹Drama K|kē ādi-madhya ant kā rāz baiṭh sunātē haĩ .

¹³⁰He sits here and tells you the beginning, the middle and the end of the drama.

¹²²Ātmā bindī misal hai , jismē̃ sārā part nūndhā huā hai .

¹³¹A soul is like a point and has a whole part recorded within him.

¹²³Vah creator hai .

¹³²He is the Creator.

¹²⁴Vō act bhī kartē haĩ .

¹³³He also acts.

¹²⁵Achchhā part vah lētē haĩ .

¹³⁴He takes the best part.

¹²⁶Number-vār tō hōtē haĩ nā .

¹³⁵It is numberwise.

¹²⁷Yah hai hī ēk bāp creator aur sab punarjanma mē̃ ānē vālē haĩ .

¹³⁶That One is the one Father, the Creator, whereas all the rest are those who enter rebirth.

¹²⁸Yah kabhī punarjanma nahī̃ lētē haĩ , inkā alaukik janm hai . ¹²⁹Tum jāntē hō kaisē ākar pravēśh kiyā hai .

¹³⁷That One never takes rebirth. ¹³⁸His birth is unique; you know how He comes and enters this one.

¹³⁰Dūsrī ātmāyē̃ bhī pravēśh kartī haĩ nā .

¹³⁹Other souls also enter other human beings.

¹³¹Samjhō kiskē strī key|kī ātmā ātī hai . ¹³²Bōl sakēgī ki maĩ sukhī hū̃ . ¹³³Bākī unkē śharīr kō bhākī nahī̃ pahan sakē̃gē kyōṅki śharīr tō dūsrā hai nā .

¹⁴⁰For instance, when the soul of someone's wife comes, she would be able to say that she is happy, but he wouldn't be able to embrace her, because the body is of a different person.

¹³⁴Bhāvnā hai ki yah hamārē strī key|kī ātmā hai , inkō bulāyā gayā hai .

¹⁴¹There is the faith that that is the soul of his wife that has been called.

¹³⁵Aisē bahutō̃ kō bulātē haĩ .

¹⁴²They call many souls in this way.

¹³⁶Abhī tamōguṇī hō gayē haĩ isliē accurate batātē nahī̃ haĩ . ¹³⁷Ātmā kyā chīz hai , kaisē ātī-jātī hai .

¹⁴³Everyone has now become tamoguni and so they do not tell anything accurately about what a soul is or how it comes and goes.

¹³⁸Yah drama mē̃ pahlē sē hī nūndh hai .

¹⁴⁴All of this is fixed in the drama in advance.

¹³⁹Aisē nahī̃ ātmā nikalkar yahā̃ ātī hai . ¹⁴⁰Vah mar jātī hai , nahī̃ .

¹⁴⁵It isn't that that soul leaves the other body and comes here and the body dies there; no.

¹⁴¹Bāp kahtē haĩ yah manōkāmanā pūrṇ karnē kē liē sākṣhātkār karātā hū̃ , jō drama mē̃ nūndh hai .

¹⁴⁶The Father says: I grant them a vision in order to fulfil their desires. ¹⁴⁷Whatever is fixed in the drama happens.

¹⁴²Sō hōtā hai . ¹⁴³Second pās|pass huā , drama mē̃ nūndh hai .

¹⁴⁸Every second that passes is fixed in the drama.

¹⁴⁴Yah bēhad kā nāṭak hai .

¹⁴⁹This is an unlimited drama.

¹⁴⁵Bāp bindī hai .

¹⁵⁰The Father is a point.

¹⁴⁶Bindī kō bhōlānāth kahtē haĩ .

¹⁵¹The point is called the Innocent Lord.

¹⁴⁷Kitnā wonder hai .

¹⁵²It is such a wonder!

¹⁴⁸Bāp bhī kahtē haĩ mujh bindī mē̃ kitnā part hai .

¹⁵³The Father also says: I, a point, have such a big part recorded in Me.

¹⁴⁹Yah bātē̃ nayē kōī key|kī buddhi mē̃ baiṭh na sakē̃ .

¹⁵⁴None of these things can sit in the intellects of new people.

¹⁵⁰Purānō̃ sē bhī kitnō̃ key|kī samajh mē̃ nahī̃ ātā hai .

¹⁵⁵So many of the old ones are also unable to understand these things.

¹⁵¹Tō kiskō samjhānē mē̃ mūnjhtē haĩ , jaisē radio mē̃ kōī bāt karnē mē̃ mūnjhtē haĩ .

¹⁵⁶So they become nervous when explaining to others, just as some people are nervous when speaking on the radio.

¹⁵²Ismē̃ murlī baṛī phurtī sē chalānī hai .

¹⁵⁷Here, you have to conduct the murli very enthusiastically.

¹⁵³Vah paṛhkar sunātē haĩ .

¹⁵⁸Those people read and relate everything.

¹⁵⁴Yah hai orally .

¹⁵⁹Here, everything is done orally.

¹⁵⁵Bābā bhī sab kuchh orally sunātē haĩ .

¹⁶⁰Baba also tells you everything orally.

¹⁵⁶Tumhārī buddhi mē̃ dhārṇā hō rahī hai .

¹⁶¹Your intellects are imbibing everything.

¹⁵⁷Kalp pahlē bhī tumnē dhārṇā kar bahutō̃ kō sunāyā hai .

¹⁶²In the previous cycle too, you imbibed this and related it to many.

¹⁵⁸Phir vah gyān khatm hō gayā .

¹⁶³This knowledge then disappeared.

¹⁵⁹Ab phir repeat hōnā hai .

¹⁶⁴It now has to repeat.

¹⁶⁰Yah gyān kōī sādhū-santa key|kī buddhi mē̃ nahī̃ hai .

¹⁶⁵This knowledge is not in the intellects of sages or holy men.

¹⁶¹Vah paramātmā kō nahī̃ jāntē .

¹⁶⁶They don't know God.

¹⁶²Vah kah dētē haĩ - ātmā paramātmā mē̃ mil jāyēgī .

¹⁶⁷They say that souls will merge into the Supreme Soul.

¹⁶³Milēgī phir kaisē  ?

¹⁶⁸How could they merge into Him?

¹⁶⁴Abhī tumhārī ātmā jāntī hai ki hamārā bāp āyā hai .

¹⁶⁹You souls now know that your Father has come and is giving us knowledge.

¹⁶⁵Hamkō knowledge dē rahā hai .

¹⁷⁰We will then return home with Baba.

¹⁶⁶Phir ham bābā kē sāth ghar jāyēṅgē .

¹⁷¹You children have this spiritual intoxication.

¹⁶⁷Yah tum bachchō̃ kō rūhānī naśhā hai .

¹⁷²This is your family path.

¹⁶⁸Yah hai tumhārā pravr̥itti mārg . ¹⁶⁹Bahut tumkō kahtē haĩ ki tum tō kumār athavā kumārī hō .

¹⁷³Many people tell you that you are kumars and kumaris and so you don't have any experience of vice.

¹⁷⁰Tumkō vikārō̃ kā anubhav hī nahī̃ . ¹⁷¹Ham tō vikārī gr̥ihastha mē̃ rahnē vālē haĩ .

¹⁷⁴They say: We are those who indulge in vice while living at home with our families.

¹⁷²Tum hamkō yah gyān kaisē dē saktē hō  ?

¹⁷⁵How can you give us this knowledge?

¹⁷³Ham haĩ yugal , hamkō bachelor kaisē samjhā sakēgā  ?

¹⁷⁶We are married couples and so how can bachelors explain this to us?

¹⁷⁴Hamkō tō yugal samjhāyē , jō anubhavī hō  ?

¹⁷⁷Married couples who have the experience of it should explain to us.

¹⁷⁵Vikār mē̃ gayā huā hō , vahī hamkō samjhā saktē haĩ ki hamnē aisē jīt pāī .

¹⁷⁸Only those who have indulged in vice themselves can explain to us how they conquered vice.

¹⁷⁶Aisē-aisē bābā kē pās patra ātē haĩ .

¹⁷⁹Baba receives many such letters. ¹⁸⁰This is right.

¹⁷⁷Bāt tō ṭhīk hai , ab aisē anubhavī sē patra likhānā chāhiē , jisnē bhal śhādī kī hō parantu pavitra hō .

¹⁸¹Therefore, you should get such experienced people who are married, but who remain pure, to write letters.

¹⁷⁸Kōī kō bāl-bachchē thē , phir pavitra banē haĩ .

¹⁸²Some even had children but have now become pure.

¹⁷⁹Aisē-aisē hamkō samjhāyē̃ . ¹⁸⁰Gyān tō bahut achchhā hai .

¹⁸³They say: Such people should explain to us.

¹⁸¹Parantu kōī tīkhā samjhānē vālā nahī̃ hai tō maĩ mūnjh jātā hū̃ . ¹⁸²Bahut bātē̃ sāmnē ātī haĩ .

¹⁸⁴The knowledge is very good but, if we don’t have a clever person to explain to us, we become confused.

¹⁸³Tō anubhavī samjhānē vālā hō . ¹⁸⁴Ab patrō̃ dvārā tō kiskō itnā samjhā nahī̃ saktē .

¹⁸⁵Many things come in front of them, so the one who explains to them should be experienced.

¹⁸⁵Sammukh ākar milē̃ tō bābā bhī samjhāyē .

¹⁸⁶You can’t explain as much to anyone with letters.

¹⁸⁶Aisē-aisē bahut yugal haĩ jō apnā anubhav sunā saktē haĩ ki ham aisē pravr̥itti mē̃ rah śhrīmat kā pūrā-pūrā pālan kar rahē haĩ .

¹⁸⁷If they were to come personally and meet Baba, Baba too would explain to them. ¹⁸⁸There are many such couples who can share their experiences of how they live in their households and follow shrimat completely.

¹⁸⁷Khān-pān key|kī bhī pūrī parhēj rakhtē haĩ .

¹⁸⁹They even take full precautions over their food and drink.

¹⁸⁸Kōī samjhānē vālā ṭhīk nahī̃ hai tō mūnjh paṛtē haĩ .

¹⁹⁰If the person explaining to them is not good, they become confused.

¹⁸⁹Service kē liē buddhi chalnī chāhiē .

¹⁹¹Your intellects should work for service.

¹⁹⁰Dēhī-abhimānī bhī bannā hai .

¹⁹²You also have to become soul conscious.

¹⁹¹Kōī bhī familiarity mē̃ nahī̃ ānā chāhiē .

¹⁹³You mustn't come into familiarity.

¹⁹²Mēhnat lagtī hai .

¹⁹⁴This takes effort.

¹⁹³Māyā ghaṛī-ghaṛī phansā lētī hai .

¹⁹⁵Maya traps you again and again.

¹⁹⁴Karmātīt avasthā abhī hō nahī̃ saktī .

¹⁹⁶You cannot reach your karmateet stage now.

¹⁹⁵Bahut ēk dō K|kē nām-rūp mē̃ phans paṛtē haĩ .

¹⁹⁷Many become trapped in the name and form of one another.

¹⁹⁶Phir bābā kō likhtē bhī nahī̃ ki bābā yah-yah tūphān ātē haĩ . ¹⁹⁷Sach nahī̃ batātē haĩ .

¹⁹⁸Then, they don’t even write to Baba and tell Baba of the storms they faced; they don't tell the truth.

¹⁹⁸Bābā kō likhē̃ tō bābā yukti bhī batāyē̃ .

¹⁹⁹If they were to write to Baba, Baba would show them a method.

¹⁹⁹Kōī-kōī sach likhtē haĩ .

²⁰⁰Some do write the truth.

²⁰⁰Śhivbābā tō sab kuchh jāntē haĩ .

²⁰¹Shiv Baba knows everything.

²⁰¹Samjhātē haĩ agar aisī kōī chalan chalī tō dharmarāj dvārā bahut daṇḍ bhōgnā paṛēgā .

²⁰²He explains: If you have such activity, you will receive a lot of punishment from Dharamraj.

²⁰²Sārā din khyālāt chaltē rahtē haĩ . ²⁰³Centre par ātē haĩ .

²⁰³Throughout the day, you continue to have such thoughts.

²⁰⁴Kahtē haĩ phalānī bahut achchhā samjhātī hai .

²⁰⁴Many go to a centre and say: So-and-so explains very well.

²⁰⁵Parantu andar śhaitānī bharī paṛī hōgī .

²⁰⁵However, inside, there are devilish thoughts.

²⁰⁶Yahā̃ tō ēk kē sāth yōg chāhiē .

²⁰⁶Here, you need to have yoga with the One.

²⁰⁷Bāp K|kē sivāē dūsrā na kōī .

²⁰⁷Let there only be the one Father and none other.

²⁰⁸Kyō̃ dūsrē kē pīchhē paṛē .

²⁰⁸Why should you chase after others?

²⁰⁹Dhārṇā nahī̃ hōtī hai tō jarūr kahā̃ buddhi bhaṭaktī hai phir rāy bhī nahī̃ pūchhtē haĩ . ²¹⁰Ḍartē haĩ .

²⁰⁹If you are unable to imbibe knowledge, your intellects must definitely be wandering somewhere. ²¹⁰Then, because you are afraid, you don't even ask for advice.

²¹¹Bāp kahtē haĩ māmēkam yād karō .

²¹¹The Father says: Constantly remember Me alone.

²¹²Is yād sē hī tumhārē vikarma vināśh hōṅgē .

²¹²It is only by having this remembrance that your sins will be absolved.

²¹³Duḥkh sē tum liberate hō jāyēṅgē .

²¹³You will also be liberated from sorrow.

²¹⁴Mukti tō sab māṅgtē haĩ .

²¹⁴Everyone asks for liberation.

²¹⁵Mukt hōtē haĩ duḥkh sē phir sukh mē̃ āyēṅgē .

²¹⁵You become liberated from sorrow and then go into happiness.

²¹⁶Jīvanmukti sabkē liē hai . ²¹⁷Parantu pahlē mukti mē̃ jākar phir jīvanmukti mē̃ ānā hai .

²¹⁶Liberation-in-life is for everyone, but first you go into liberation and then into liberation-in-life.

²¹⁸Achchhā  !

²¹⁷Achcha.

²¹⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁹The spiritual Father says namaste to the spiritual children.

²²¹Dhārṇā kē liē mukhya sār  :

²²⁰Essence for dharna:

²²²1 ) bāp samān gyān key|kī śhaṅkh dhvani karnī hai .

²²¹ 1. Blow the conch shell of knowledge, like the Father.

²²³Sirph paṛh karkē nahī̃ sunānā hai .

²²²Don’t relate knowledge simply by reading it.

²²⁴Dhārṇā karkē phir samjhānā hai .

²²³Imbibe it first and then explain it.

²²⁵2 ) khān-pān key|kī bahut parhēj rakhnī hai .

²²⁴ 2. Take great care over your food and drink.

²²⁶Śhrīmat kā pālan kar pravr̥itti mē̃ rahtē huē kaisē pavitra rahtē haĩ , yah anubhav dūsrō̃ kō sunānā hai .

²²⁵Follow shrimat and share your experience with others about how you remain pure while living in your household.

²²⁷Vardān  : sādhan vā salvation K|kē prabhāv mē̃ ānē kē bajāē prakr̥iti kō dāsī banānē vālē vijayī bhav

²²⁶Blessing: May you become victorious by making matter your servant instead of being impressed by salvation (help) or facilities.

²²⁸Kabhī bhī yōgī purūṣh vā purūṣhōttam ātmāyē̃ prakr̥iti K|kē prabhāv mē̃ nahī̃ ā saktī .

²²⁷ Yogi souls and most elevated souls can never be influenced by matter.

²²⁹Āp brāhmaṇ ātmāyē̃ purūṣhōttam aur yōgī ātmāyē̃ hō , prakr̥iti āp mālikō̃ key|kī dāsī hai isliē prakr̥iti K|kē kōī bhī sādhan vā salvation āpkō apnē prabhāv mē̃ prabhāvit na kar lē̃ . ²³⁰Sādhan , sādhnā kā ādhār na hō̃ lēkin sādhnā , sādhanō̃ kō ādhār banāyē tab kahē̃gē prakr̥itijīt , vijayī ātmā .

²²⁸You Brahmin souls are the most elevated, yogi souls and matter is the servant of you masters. ²²⁹Therefore, none of the facilities or salvation of matter can influence you. ²³⁰Let the facilities not be the basis of your spiritual endeavour, but let your spiritual endeavour make the facilities support you and you would then be called a conqueror of matter, a victorious soul.

²³¹Slōgan  : ever ready vah haĩ jō her|har ghaṛī kō antim ghaṛī samajhkar chaltē haĩ .

²³¹Slogan: Someone who considers every moment to be the final moment is said to be ever-ready.

²³²*** Om Shanti ***