गुरुवार 29 दिसंबर 2022 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

029-12-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 29/12/22 Morning Murli Om Shanti BapDada Madhuban

Essence

1Mīṭhē bachchē - kōī kitnā bhī guṇvān hō , mīṭhā hō , dhanvān hō tumhē̃ uskī taraph ākarṣhit nahī̃ hōnā hai , jism kō yād nahī̃ karnā hai

1Essence: Sweet children, no matter how virtuous, sweet or wealthy someone is, you must not be attracted to anyone. 2You mustn't remember any body.

Question

2Praśhna  : jin bachchō̃ kō knowledge milī hai unkē mukh sē bāp kē prati kaun sē mīṭhē bōl nikaltē haĩ  ?

3Question: Which sweet words for the Father emerge through the lips of the children who have received knowledge?

Answer

3Uttar  : ōhō  !

4Answer: Oho Baba! 5You have given us the donation of life.

4Bābā āpnē tō hamē̃ jīyadān dē diyā . 5Mīṭhē bābā āpnē hamē̃ sr̥iṣhṭi K|kē ādi-madhy-ant key|kī knowledge dēkar , sarv duḥkhō̃ sē chhuṛā diyā tō kitnī śhukriyā nikalnī chāhiē .

6Sweet Baba, by giving us the knowledge of the beginning, the middle and the end of the world, You have liberated us from all sorrow. 7So, how much should we thank You?

Question

6Praśhna  : ant K|kē samay bāp K|kē sivāē kisī mē̃ bhī rag na jāē uskē liē kyā karnā hai  ? 7Uttar  : bābā kahē bachchē - kōī bhī chīz lōbh K|kē vaśh apnē pās|pass extra nahī̃ rakhnī hai .

8Question: What should you not do so that you are not pulled by anyone except the Father at the end?

8Extra rakhē̃gē tō usmē̃ rag jāyēgī . 9Bāp kī yād bhūl jāyēgī .

9Answer: Baba says: Children, don't keep anything extra with yourself out of greed.

10Gīt  : dhīraj dhar manuvā …

10If you keep anything extra, that will pull you and you will forget to have remembrance of the Father. 11Song: Have patience O mind! 12Your days of happiness are about to come.

11Ōm śhānti .

13Om shanti.

12Bachchō̃ kō dhīraj kaun dē rahā hai  ?

14Who is giving patience to you children?

13Bachchō̃ key|kī buddhi jhaṭ bēhad K|kē bāp taraph chalī jātī hai .

15The intellects of you children quickly go to the unlimited Father.

14Sō bhī sirph is samay hī tum bachchō̃ key|kī buddhi jātī hai .

16It is only at this time that the intellects of you children go to Him.

15Yū̃ tō bēhad bāp key|kī taraph bahutō̃ key|kī buddhi jātī hai . 16Parantu unhō̃ kō yē mālūm hī nahī̃ hai ki yah saṅgamyug hai .

17In fact, many people's intellects go to the unlimited Father but they don't know that this is the confluence age.

17Bāp āyā huā hai , sabkō ēk hī bār patā tō nahī̃ paṛ saktā .

18The Father has come, but not everyone would come to know of this at the same time.

18Bachchē bāp kā banē̃ tō mālūm paṛē .

19When children belong to the Father, they can know it.

19Ab tum bachchō̃ nē bāp kō jānā hai .

20You children now know the Father.

20Jāntē hō bābā āyā huā hai .

21You know that Baba has come.

21Bēhad kā varsā dē rahē haĩ , jō 5 hajār varṣh pahlē tumkō diyā thā .

22He is giving you your unlimited inheritance which He gave you 5000 years ago.

22Vah ātē hī haĩ bachchō̃ kō bēhad svarg kā varsā dēnē .

23He comes just to give you children the inheritance of unlimited heaven.

23Vah bēhad kā bāp hōtē huē phir paṛhātē bhī haĩ .

24While being the unlimited Father, He also teaches you.

24Bhagvān yāni bāp phir bhagvānuvāch arthāt paṛhātē haĩ .

25God, that is, the Father, then speaks, that is, He teaches you.

25Paṛhātē kyā haĩ  ?

26What does He teach you?

26Vah bhī tum bachchē samajhtē hō . 27Ham bāp K|kē sammukh baiṭhē haĩ .

27You children understand that you are now sitting personally in front of the Father.

28Bābā kōī śhāstra tō paṛhā huā nahī̃ hai .

28Baba has not studied any scriptures etc.

29Yah dādā paṛhā huā hai .

29This Dada has studied them.

30Unkō kahā hī jātā hai gyān kā sāgar , almighty authority .

30He is called the Ocean of Knowledge, the Almighty Authority.

31Khud bhī kahtē haĩ maĩ sabhī vēdō̃ , śhāstrō̃ ādi kō achchhī rīti jāntā hū̃ - yah sab bhakti mārg kī sāmagrī haĩ .

31He Himself says: I know the Vedas and the scriptures very well. 32All of that is the paraphernalia of the path of devotion.

32Yah mērē rachē huē nahī̃ haĩ .

33They are not created by Me.

33Pūchhā jātā hai yah śhāstra kab sē paṛhtē āyē hō  ? 34Tō kahtē haĩ yah paramparā sē chalā āyā hai .

34When you ask people since when have they been studying those scriptures etc., they say: It has continued since time immemorial.

35Bāp kahtē haĩ mērē kō tō kōī paṛhānē vālā nahī̃ hai .

35The Father says: Neither does someone teach Me nor do I have a father.

36Na mērā kōī bāp hai aur sab garbh mē̃ pravēśh kartē haĩ , mātā key|kī parvariśh lētē haĩ .

36Everyone else enters a womb and takes sustenance from their mother.

37Maĩ tō garbh mē̃ ātā hī nahī̃ hū̃ , jō mātā key|kī parvariśh lū̃ .

37I do not enter a womb that I would take sustenance from a mother.

38Manuṣhya key|kī ātmā garbh mē̃ jātī hai .

38It is the souls of human beings that enter a womb.

39Satyug K|kē lakṣhmī-nārāyaṇ nē bhī tō garbh sē janma liyā .

39Even Lakshmi and Narayan of the golden age took birth from a womb.

40Tō vah bhī manuṣhya ṭhaharē .

40Therefore they, too, were human beings.

41Maĩ tō is śharīr mē̃ ākar pravēśh kartā hū̃ , drama plan anusār kalp pahlē muāphik .

41I come and enter this body according to the drama plan, exactly as I did in the previous cycle.

42Yah akṣhar aur kōī jāntē nahī̃ .

42No one else knows these things.

43Kalp key|kī āyu kā hī kiskō patā nahī̃ hai .

43No one even knows the duration of the cycle.

44Bāp hī baiṭh samjhātē haĩ maĩ tumhārā bāp bhī hū̃ , śhikṣhak bhī hū̃ , satgurū bhī hū̃ .

44The Father sits here and explains: I am your Father, Teacher and Satguru.

45Tum jāntē hō yah bābā milkiyat dēnē vālā hai .

45You know that that Baba is the One who gives you His property.

46Bābā svarg kī bādśhāhī dēnē āyā hai .

46Baba has come to give you the sovereignty of heaven.

47Nark key|kī rājāī thōṛēhī dēgē  !

47He would not give you the sovereignty of hell.

48Yah buddhi mē̃ rahnā chāhiē ki bēhad kā bāp hamkō rājyōg sikhlā rahē haĩ .

48It should remain in your intellects that the unlimited Father is teaching you Raja Yoga.

49Bāp svarg key|kī sthāpanā karnē vālā hai .

49The Father is the One who establishes heaven.

50Kahtē haĩ mērī mat par chalō , maĩ tumkō svarg kā mālik banātā hū̃ .

50He says: Follow My directions. 51I make you into the masters of heaven.

51Phir dvāpar sē tum rāvaṇ key|kī mat par chaltē hō .

52Then, from the copper age onwards, you follow the dictates of Ravan.

52Satyug mē̃ tō kōī manuṣhya key|kī mat gati sadgati kē liē miltī nahī̃ . 53Na darkār hai .

53In the golden age you don't receive directions from human beings for liberation or salvation, nor is there any need for them.

54Kaliyug mē̃ sab gati sadgati kē liē mat māṅgtē haĩ .

54It is in the iron age that people ask for directions for liberation and salvation.

55Jāntē haĩ ham kōī samay svarg mē̃ thē , pāvan thē , tab tō pukārtē haĩ - hē patit-pāvan , hē sadgati dātā hamkō sadgati dō .

55People know that they were in heaven at some time and that they were pure, for this is why they call out: O Purifier! 56O Bestower of Salvation! 57Give us salvation!

56Satyug mē̃ yah raṛī nahī̃ mārī jātī .

58People do not cry out for this in the golden age.

57Ab tum jāntē hō bābā āyā huā hai .

59You know that Baba has now come.

58Bahut saraltā sē rājyōg aur sahaj gyān key|kī mat dētē haĩ .

60He is giving you directions in a very simple way for Raja Yoga and easy knowledge.

59Unkī śhrīmat hai .

61The directions from Him are shrimat.

60Ūñchē tē ūñchā hai bhagvān .

62God is the Highest on High.

61Unsē ūñchā kōī hai nahī̃ , aur vah hamārā rūhānī bāp hai .

63There is no one higher than He is. 64He is our spiritual Father.

62Rūhānī father hōnē K|kē kāraṇ vah rūhō̃ kō hī gyān dētē haĩ , jismānī father hōnē sē bachchē jismānī knowledge uṭhātē haĩ isliē bāp kahtē haĩ - ātma-abhimānī banō aur bāp kō yād karō .

65Because He is our spiritual Father, He only gives knowledge to us spirits. 66Physical children are given knowledge of physical things by their physical fathers. 67Therefore, the Father says: Become soul conscious and remember the Father.

63Kōī bhī jismānī yād nahī̃ rahnī chāhiē .

68You mustn’t remember anything physical. 69You are souls.

64Tum ātmā hō , manuṣhya bhal kitnā bhī achchhā hō , dhanvān hō , mīṭhā hō tō bhī dēhdhārī kō yād nahī̃ karnā .

70No matter how good human beings are, whether they are wealthy or sweet, you mustn't remember bodily beings.

65Ēk parampitā paramātmā kō hī yād karnā .

71You simply have to remember the one Supreme Father, the Supreme Soul.

66Kōī sāhūkār kā bachchā hōgā tō bāp kō hī yād karēgā .

72The child of a wealthy person would only remember his father.

67Gāndhī kō vā śhāstrī ādi kō thōṛēhī yād karēgā .

73He would not remember Gandhiji or Shastriji.

68Sabsē jāstī yād parampitā paramātmā kō kartē haĩ phir kōī lakṣhmī-nārāyaṇ kō , kōī rādhē-kr̥iṣhṇa kō bhī kartē haĩ .

74People remember the Supreme Father, the Supreme Soul, the most. 75Then, some remember Lakshmi and Narayan and others remember Radhe and Krishna.

69Samajhtē haĩ yah hōkar gayē haĩ . 70Unhō̃ key|kī history-geography bhī hai .

76They understand that they existed in the past and that there is also their history and geography.

71Ūñchē tē ūñchā hai bāp , vah phir āyēgā , jarūr world key|kī history-geography repeat hōgī .

77The Highest on High is the Father. 78He definitely comes again. 79The history and geography of the world repeats.

72Kaliyug kē bād phir satyug āyēgā . 73Parantu yah sivāē tum bachchō̃ K|kē aur kiskō bhī mālūm nahī̃ .

80The golden age will come after the iron age, but no one, apart from you children, knows about this.

74Sirph kahnē mātra kahtē haĩ - history-geography repeat . 75Samajhtē kuchh bhī nahī̃ .

81People simply say for the sake of saying it that history and geography will repeat, but they don't understand anything.

76Pahlē tum bhī aisē thē .

82Previously, you too were like that.

77Samajhtē thē barōbar lakṣhmī-nārāyaṇ kā rājya thā , parantu kitnā samay chalā , kyā huā phir vah kahā̃ chalē gayē , kuchh bhī patā nahī̃ thā .

83You used to understand that there truly was the kingdom of Lakshmi and Narayan, but you didn't know how long it lasted for, what happened to it or where they went.

78Abhī bhī number-vār achchhī rīti dhāraṇ kar śhrīmat par chaltē hō - yah bhī ṭhīk hai .

84Now, you imbibe everything very well, numberwise, and follow shrimat. 85That too is fine.

79Mansā-vāchā-karmaṇā madad dētē haĩ .

86You help with your thoughts, words and deeds.

80Gyān aur yōg key|kī madad sē bahutō̃ kā kalyāṇ karē̃gē .

87You will benefit many by helping with knowledge and yoga.

81Tum śhakti sēnā double ahiṃsak hō .

88You, the Shakti Army, are doubly non-violent.

82Tumhārē mē̃ kōī bhī hiṅsā nahī̃ hai . 83Tum kiskō bhī duḥkh nahī̃ dētē hō .

89You don’t have any violence in you; you don’t cause anyone sorrow.

84Hiṅsā arthāt duḥkh dēnā .

90Violence means to cause sorrow.

85Ghūnsā mārnā , talvār chalānā vā kām kaṭārī chalānā - yah sab duḥkh dēnā hai .

91To push someone, to use a sword or to use the sword of lust are all causing sorrow.

86Tum kōī bhī prakār kā duḥkh nahī̃ dētē hō isliē ahiṃsā paramōdharma kahā jātā hai .

92You don’t cause any type of sorrow and this is why it is said that non-violence is the supreme religion.

87Manuṣhya tō sab hiṅsā kartē haĩ .

93All human beings commit violence.

88Hai hī rāvaṇ rājya .

94This is the kingdom of Ravan.

89Manuṣhyō̃ nē tō śhrīkr̥iṣhṇa K|kē charitrō̃ mē̃ bhī hiṅsā dikhā dī hai .

95They have even portrayed violence in the activities of Shri Krishna.

90Tum bachchē jāntē hō śhrīkr̥iṣhṇa tō rājkumār thā , unkē aisē charitra vā jīvan kahānī key|kī bāt nahī̃ .

96You children know that Shri Krishna was a prince. 97There is no question of Shri Krishna having such behaviour or of having such a life story.

91Charitra haĩ hī īśhvar K|kē .

98The divine activities are those of God.

92Vahī ratnāgar , saudāgar , gyān kā sāgar , jādūgar hai .

99He is the Jewel Merchant, the Businessman, the Ocean of Knowledge and the Magician.

93Arē , nirākār paramātmā phir saudā kaisē karēgā  ?

100Ah! but how would the incorporeal Supreme Soul make a bargain?

94Saudāgar tō manuṣhya hōgā nā .

101It is human beings who would be businessmen.

95In sab bātō̃ kō tum jāntē hō tō kaisē saudāgar aur ratnāgar hai .

102You know all the things of how He is the Businessman and the Jewel Merchant.

96Unkō sab kyō̃ yād kartē haĩ  ?

103Why does everyone remember Him? 104O Purifier!

97Hē patit-pāvan , sarv K|kē sadgati dātā , duḥkh hartā sukhkartā .

105Bestower of Salvation for All, Remover of Sorrow and Bestower of Happiness.

98Mahimā bhī ēk kī hai .

106This praise is of the One.

99Yah mahimā na tō sūkṣhmavatan vāsī , na sthūlvatan vāsī kī hō saktī hai .

107This praise cannot belong to anyone in the subtle region or the corporeal world.

100Yah mahimā hai mūlvatanvāsī key|kī .

108This praise belongs to the Resident of the incorporeal world.

101Ūñchē tē ūñch hai bāp , ham ātmāyē̃ unkē bachchē haĩ .

109The Father is the Highest on High and we souls are His children.

102Ham sab number-vār part bajānē ātē haĩ .

110We all come here, numberwise, to play our parts.

103Bāp kahtē haĩ - yah jō knowledge tumkō sunātā hū̃ - vah prāyaḥlōp hō jātī hai .

111The Father says: This knowledge that I give you then disappears.

104Vah gītāyē̃ tō ḍhēr haĩ .

112There are many of those Gitas.

105Phir bhī purānī gītāyē̃ nikalē̃gī .

113Nevertheless, the old Gita will emerge again.

106Tumhārē kāgaj thōṛēhī nikalē̃gē .

114The paper that you use will not emerge again.

107Gītā bahut bhāṣhāō̃ mē̃ haĩ .

115The Gita is in many languages.

108Ūñchē tē ūñchī gītā hai parantu sab banāī hai manuṣhyō̃ nē , yathārth tō hai nahī̃ isliē sab andhērē mē̃ haĩ , tab gāyā jātā hai gyān sūrya pragaṭā . . . is sūrya key|kī mahimā nahī̃ .

116The highest of all is the Gita, but they have all been created by human beings. 117They are not accurate which is why they are all in darkness. 118This is why it is sung that when the Sun of Knowledge rises, the darkness is dispelled.

109Gyān sūrya key|kī mahimā hai . 110Yah sūrya dhūp dētā , sāgar pānī dētā , unkē nām in par , inkē nām un par lagā diyē haĩ .

119This isn't praise of the physical sun; it is praise of the Sun of Knowledge. 120This sun gives sunshine and the ocean gives water. 121They have mixed up the names.

111Gyān sāgar kō hī gyān sūrya kahtē haĩ .

122The Ocean of Knowledge is also called the Sun of Knowledge.

112Tum jāntē hō hamārā andhiyārā ab dūr hō gayā hai .

123You know how your darkness is now being dispelled.

113Sr̥iṣhṭi K|kē ādi-madhy-ant kō tum hī jāntē hō .

124Only you know the beginning, the middle and the end of the world.

114Jab rachayitā K|kē part kō jāntē hō tō aurō̃ K|kē part kō bhī jarūr jāntē hōṅgē .

125Since you know the part of the Creator, you must also know the parts of others.

115Tumkō knowledge mil rahī hai .

126You are now receiving knowledge.

116Tum jāntē hō yah bābā bahut pyārā hai .

127You know that Baba is very lovely.

117Hamkō jīyadān dētē haĩ . 118Duḥkh sē chhuṛātē haĩ .

128He gives us the donation of life and liberates us from sorrow.

119Kāl K|kē chambē sē chhuṛātē haĩ .

129He liberates us from the claws of death.

120Kōī marnē sē bach jātē haĩ - kahtē haĩ doctor nē jīyadān diyā .

130When a person is saved from dying, they say that the doctor gave him the donation of life.

121Tumkō tō ēk hī bār aisā jīyadān miltā hai - jō tum kabhī bīmār nahī̃ hōṅgē , phir yah nahī̃ kahnā paṛēgā ki phalānē nē jīyadān diyā .

131Only once do you receive the donation of life. 132You will never fall ill that you would have to say that so-and-so gave you the donation of life.

122Yah hai bilkul naī bāt .

133This is a completely new thing.

123Abhī tum jītē jī bāp K|kē banē hō .

134You now belong to the Father while alive.

124Kōī-kōī kō phir māyā rāvaṇ apnī taraph khīñch lētī hai . 125Usē kahē̃gē rāvaṇ rūpī kāl khā gayā .

135Maya, Ravan, pulls some to him. 136It is said of them that death in the form of Ravan ate them.

126Īśhvarīy gōd mē̃ ākar phir badalkar āsurī gōd mē̃ chalē jātē haĩ .

137They come into God's lap and then change and go into the devil's lap.

127Kāl nē nahī̃ khāyā parantu jītē jī īśhvar K|kē banē , phir jītē jī rāvaṇ K|kē ban paṛtē haĩ .

138Death didn't eat them; they belonged to God while alive and then belonged to Ravan while alive.

128Yahā̃ dharmātmā banē phir vahā̃ jākar adharmī ban jātē haĩ .

139They become righteous souls here and then go there and become unrighteous.

129Yahā̃ saṅgam par dharm kā rājya hai , vahā̃ adharm kā rājya hai .

140Here, at the confluence age, it is the kingdom of righteousness whereas there, it is the kingdom of unrighteousness.

130Satyug mē̃ hai hī ēk dharm .

141In the golden age, there is just the one religion.

131Kaliyug mē̃ hai adharm kā rājya , kaurav rājya .

142In the iron age, it is the kingdom of irreligion, the Kaurava kingdom.

132Pāṇḍavō̃ kē sāth kahtē haĩ śhrīkr̥iṣhṇa thē .

143It is said that the Pandavas had Krishna with them.

133Tumhārē sāth tō śhivbābā hai .

144You have Shiv Baba with you.

134Juā key|kī bāt nahī̃ .

145There is no question of gambling.

135Rājāī na kauravō̃ kī hai , nā pāṇḍavō̃ kī hai .

146The kingdom was neither that of the Kauravas nor that of the Pandavas.

136Bāp ākar dharm kā rājya sthāpan kartē haĩ .

147The Father comes and establishes the kingdom of righteousness.

137Chāhtē bhī haĩ rāmrājya hō .

148People want the kingdom of Rama.

138Ham svargvāsī banē arthāt yah nark hai .

149“We want to become residents of heaven”, which means that this is hell.

139Parantu kiskō sīdhā narkvāsī kahē̃ tō bigaṛ paṛtē haĩ .

150However, if you tell people directly that they are residents of hell, they would become upset.

140Bāp baiṭh bachchō̃ kō samjhātē haĩ .

151The Father sits here and explains to you children.

141Bēhad kā bāp nirākār hai .

152The unlimited Father is incorporeal.

142Bēhad K|kē bāp kō hī bhagvān kahā jātā hai .

153Only the unlimited Father is called God.

143Had K|kē bāp kō bhagvān thōṛēhī kahē̃gē .

154Limited fathers cannot be called God.

144Śhrīkr̥iṣhṇa kō thōṛēhī gyān sāgar , patit-pāvan kahē̃gē .

155Krishna cannot be called the Ocean of Knowledge, the Purifier.

145Unkī mahimā sirph tum brāhmaṇ jāntē hō .

156Only you Brahmins know his praise.

146Tumkō bāp ākar āp samān banātē haĩ .

157The Father comes and makes you equal to Himself.

147Bāp bhī jāntē haĩ , tum bachchē bhī jān jātē hō , varsā mil jātā hai . 148Jaisēki laukik bāp sē bachchō̃ kō varsā miltā hai .

158The Father knows; you children also know. 159You are receiving your inheritance, just as worldly children receive their inheritance from their physical father.

149Vah tō alag-alag hai .

160That is all different.

150Yahā̃ tum samajhtē hō ham bēhad K|kē bāp sē varsā pā rahē haĩ .

161Here, you understand that you are receiving your inheritance from the unlimited Father.

151Aisā kōī school vā satsaṅg hōgā nahī̃ , jahā̃ sab kahē̃ ham bēhad K|kē bāp sē varsā lēnē āyē haĩ .

162There is no school or spiritual gathering where they would all say that they have come to claim their inheritance from the unlimited Father.

152Yahā̃ bāp rājyōg sikhlātē haĩ .

163The Father teaches you Raja Yoga here.

153Kahtē haĩ tum nar sē nārāyaṇ banē̃gē .

164He says: You will change from an ordinary human into Narayan.

154Sō jarūr saṅgamyug arthāt kaliyug ant aur satyug ādi kā saṅgam hōgā tab tō tum puruṣhārth kar nar sē nārāyaṇ banē̃gē .

165That would definitely be at the confluence age, that is, when it is the confluence of the end of the iron age and the beginning of the golden age.

155Yah rājyōg ham bābā sē sīkh rahē haĩ - nar sē nārāyaṇ , nārī sē lakṣhmī bannē kē liē .

166You will then make effort and change from an ordinary human into Narayan.

156Nar-nārāyaṇ kā mandir bhī banātē haĩ . 157Unkō 4 bhujāyē̃ dētē haĩ kyōṅki sāth mē̃ haĩ .

167We are studying this Raja Yoga with Baba in order to change from an ordinary human into Lakshmi and Narayan.

158Nārī lakṣhmī kā phir mandir nahī̃ hai .

168They also build a temple to Nar (ordinary man) and Narayan.

159Nārī lakṣhmī kō dīpmālā par bulātē haĩ .

169They have given him four arms because they (Lakshmi and Narayan) are together.

160Unkō mahālakṣhmī kahtē haĩ .

170There isn't a temple to Lakshmi, the woman.

161Tum lakṣhmī key|kī mūrti 4 bhujāō̃ K|kē sivāē nahī̃ dēkhē̃gē .

171They invoke Lakshmi, the woman, at Deepmala. 172They call her Mahalakshmi.

162Jiskō pūjtē haĩ , yah yugal viṣhṇu kā rūp hai , isliē 4 bhujāyē̃ dī haĩ .

173You would never see an idol of Lakshmi without four arms. 174The one they worship is the dual form of Vishnu.

163Yah sab bātē̃ bāp hī samjhātē haĩ .

175This is why they have given it four arms.

164Manuṣhya tō kuchh jāntē nahī̃ .

176Only the Father explains all of these things.

165Bhagvān kō ḍhūṇḍhtē rahtē haĩ .

177People don't know anything at all.

166Dhakkā khātē rahtē haĩ .

178They continue to stumble around searching for God.

167Bhagvān tō hai hī ūpar phir ḍhūṇḍhnē key|kī kyā darkār hai .

179God is up above, so what is the need to search for Him here?

168Mandir mē̃ jō śhrīkr̥iṣhṇa kā chitra hai vah chitra ghar mē̃ rakh kyō̃ nahī̃ pūjtē  ?

180Why do they not place a picture of the Krishna in the temple in their homes and worship that?

169Khās mandir mē̃ hī kyō̃ jātē haĩ  ?

181Why do they especially go to the temples?

170Mandir mē̃ jāyēṅgē , paisē rakhē̃gē , dān karē̃gē .

182They go to temples, place money there and make donations.

171Ghar mē̃ dān kiskō karē̃gē  ?

183To whom would they donate in their own homes?

172Tō yah sab bhakti mārg key|kī rasmē̃ haĩ .

184All of those systems belong to the path of devotion.

173Bāp kahtē haĩ tumkō kōī bhī chitra rakhnē key|kī darkār nahī̃ .

185The Father says: There is no need for you to keep any pictures.

174Kyā tum śhivbābā kō nahī̃ jāntē hō jō chitra rakhtē hō  ?

186Do you not know Shiv Baba that you have to keep a picture of Him?

175Kyā chitra rakhnē sē yād kar saktē hō  ?

187Is it that you can only remember Him by keeping His picture?

176Bābā jītā hai phir bachchē chitra kyō̃ rakhē̃gē  ?

188If the children’s father is still alive, why would they keep a picture of him?

177Bāp tumkō gyān dē rahā hai phir chitra kyā karē̃gē  ?

189The Father is giving you knowledge, so what would you do with a picture?

178Būṛhē haĩ yād bhūl jātī hai isliē chitra diyā jātā hai .

190A picture is given because some are old and they forget to remember Baba.

179Bākī aur kōī bhī dēhdhārī kō yād kartē rahē̃gē tō ant samay vahī yād āyēgā .

191However, if you continue to remember bodily beings you would then remember them at the end.

180Kuchh na kuchh rag hai tō vah tumhārē pīchhē paṛēgā .

192If there is a pull, they chase after you.

181Phir bhal kitnē bhī śhivbābā K|kē chitra rakhō . 182Agar rag aur taraph hōgī tō vah yād jarūr āyēgā isliē bāp kahtē haĩ bachchē pūrā naṣhṭōmōhā hō jāō .

193Then, no matter how many pictures of Shiv Baba you keep, if you are pulled by something else, you would definitely remember that. 194This is why the Father says: Children, become complete destroyers of attachment.

183Kisī bhī chīz mē̃ mōh hōgā , 2-4 jōṛī jūtē hōṅgē tō vah yād āyēṅgē isliē kahā jātā hai jyādā kōī bhī vastuē̃ nahī̃ rakhō .

195If you have attachment to anything, if you have two to four pairs of shoes, you will remember them. 196This is why you are told not to accumulate too many things.

184Nahī̃ tō buddhi usmē̃ jāyēgī .

197Otherwise, your intellects will be pulled by those things.

185Sivāē bāp K|kē aur kōī kō yād na karō .

198Don't remember anyone except the one Father.

186Lōbh hōtā hai nā - ham achchhē-achchhē vastra rakhē̃ , 2-4 jūtē rakhē̃ , ghaṛī rakhē̃ .

199Some have greed for good clothes, for two to four pairs of shoes, for a watch, money etc.

187Thōṛē paisē rakhē̃ . 188Rakhē̃gē tō vah yād āyēgā .

200If you keep those things, you will remember them.

189Bābā kō mālūm hōnā chāhiē - tumhārē pās|pass kyā rakhā hai .

201Baba should know what you have with you. 202In fact, you mustn't keep anything.

190Vāstav mē̃ tumkō kuchh bhī rakhnā nahī̃ hai , jō miltā hai vahī rakhnā hai .

203Only keep that which you are given. 204You shouldn't remember anything except the one Father.

191Ēk bāp K|kē sivāē aur kuchh bhī yād na rahē .

205You have to practise this a lot, for only then can you become the masters of the world.

192Itnī practice karnī hai - tab hī viśhva K|kē mālik banē̃gē .

206No one understands that Radhe and Krishna were the masters of the world.

193Yah kōī nahī̃ samajhtē ki rādhē-kr̥iṣhṇa viśhva K|kē mālik thē , sirph kahtē haĩ bhārat mē̃ rājya karkē gayē haĩ .

207They simply say that they used to rule Bharat in the past, that there used to be their palaces by the banks of the River Jamuna.

194Jamunā K|kē kaṇṭhē par inkē mahal thē .

208However, they were the masters of the whole world.

195Parantu vah sārē viśhva K|kē mālik thē .

209This is only in your intellects.

196Yah sirph tumhārī buddhi mē̃ hai .

210The unlimited Father has come to make you into unlimited masters.

197Bēhad kā bāp bēhad kā mālik banānē āyā hai .

211There is a lot of difference between subjects and kings.

198Prajā aur rājā mē̃ fark bahut hai . 199Yahā̃ tum nar sē nārāyaṇ bannē āyē hō tō pūrā follow karō .

212You have come here to become Narayan from ordinary humans and so you have to follow completely.

200Phakīr sē amīr bannā hai .

213You have to change from beggars to wealthy people.

201Itnā puruṣhārth karnā chāhiē .

214You should make that much effort.

202Khuśhī sē paṛhnā chāhiē .

215Study in happiness.

203Achchhā  !

216Achcha.

204Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

217To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

205Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

218The spiritual Father says namaste to the spiritual children.

Essence for dharna

206Dhārṇā kē liē mukhya sār  :

219Essence for dharna:

2071 ) gyān-yōg sē sabkō madad karnī hai .

220 1. Help everyone with knowledge and yoga.

208Double ahiṃsak bannā hai .

221Become doubly non-violent.

209Kisī kō bhī duḥkh nahī̃ dēnā hai .

222Don't cause anyone sorrow.

2102 ) naṣhṭōmōhā bannā hai .

223 2. Become a destroyer of attachment.

211Kisī bhī chīz mē̃ buddhi key|kī rag nahī̃ rakhnī hai .

224Your intellect should not be pulled by anything.

212Ēk bāp kī yād sadā rahē - iskī practice karnī hai .

225Practise having constant remembrance of the one Father.

Blessing

213Vardān  : brāhmaṇ jīvan mē̃ yād aur sēvā K|kē ādhār dvārā śhaktiśhālī bannē vālē māyājīt bhav

226Blessing: May you become powerful and conqueror of Maya on the basis of having remembrance and doing service in Brahmin life.

214Brāhmaṇ jīvan kā ādhār hai yād aur sēvā .

227 The basis of your Brahmin life is having remembrance and doing service.

215Agar yād aur sēvā kā ādhār kamjōr hai tō brāhmaṇ jīvan kabhī tēj chalēgā , kabhī ḍhīlā chalēgā .

228If the basis of your remembrance and service is weak, then your Brahmin life will sometimes be fast and sometimes slow.

216Kōī sahyōg milē , kōī sāth milē , kōī circumstance milē tō chalē̃gē nahī̃ tō ḍhīlē hō jāyēṅgē isliē yād aur sēvā dōnō̃ mē̃ tīvragati chāhiē .

229If you have co-operation, if you have company, if there are the right circumstances, you will then continue, otherwise you become slack. 230This is why there has to be a fast speed in both your remembrance and the service you do.

217Yād aur niḥsvārth sēvā hai tō māyājīt bannā bahut sahaj hai phir her|har karma mē̃ vijay dikhāī dēgī .

231When there is remembrance and altruistic service, it is then very easy to become a conqueror of Maya and you would be able to see victory in every action.

Slogan

218Slōgan  : vighna-vināśhak vahī bantā hai jō sarv śhaktiyō̃ sē sampann hai .

232Slogan: Only those who are full of all powers become destroyers of obstacles.

233*** Om Shanti ***