शुक्रवार 30 दिसंबर 2022 की दैनिक मुरली

⁰30-12-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 30/12/22 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - dūrdēśh sē bāp āyē haĩ dharm aur rājya dōnō̃ key|kī sthāpanā karnē , jab dēvtā dharm hai tō rājāī bhī dēvtāō̃ kī hai , dūsrā dharm vā rājya nahī̃

¹Essence: Sweet children, the Father has come from the faraway land to establish both a religion and a kingdom. ²When the deity religion exists, it is the kingdom of deities. ³There is no other religion or kingdom at that time.

²Praśhna  : satyug mē̃ sab puṇya ātmāyē̃ haĩ , kōī pāp ātmā nahī̃ , uskī niśhānī kyā hai  ?

⁴Question: In the golden age, all are charitable souls; there are no sinful souls. ⁵What is the sign of that?

³Uttar  : vahā̃ kōī karmabhōg ( bīmārī ) ādi nahī̃ hōtā hai . ⁴Yahā̃ bīmāriyā̃ ādi siddh kartī haĩ ki ātmāyē̃ pāpō̃ key|kī sazā karmabhōg K|kē rūp mē̃ bhōg rahī haĩ , jisē hī past kā hisāb-kitāb kahā jātā hai .

⁶Answer: No one there suffers for his or her actions in the form of illness. ⁷Illnesses etc. here indicate that souls are experiencing punishment for their sins in the form of suffering for their karma. ⁸That is called the karmic accounts of the past.

⁵Praśhna  : bāp K|kē kis iśhārē kō dūrādēśhī bachchē hī samajh saktē haĩ  ?

⁹Question: Which of the Father’s signals can only far-sighted children understand?

⁶Uttar  : bāp iśhārā kartē haĩ - bachchē tum buddhiyōg key|kī dauṛī lagāō .

¹⁰Answer: The Father signals: Children, while sitting here, race with your intellects’ yoga and remember the Father. ¹¹If you remember Him with love, you will become a garland around the Father’s neck. ¹²Your tears of love become beads of the rosary.

⁷Yahā̃ baiṭhē bāp kō yād karō . ⁸Pyār sē yād karē̃gē tō tum bāp K|kē galē kā hār ban jāyēṅgē . ⁹Tumhārē prēm K|kē āṅsū mālā kā dānā ban jātē haĩ . ¹⁰Gīt  : ākhir vah din āyā āj …

¹³Song: At last the day for which we had been waiting has come.

¹¹Ōm śhānti .

¹⁴Om shanti.

¹²Bachchō̃ nē gīt sunā . ¹³Gīt kā arth|earth samjhā .

¹⁵You children heard the song and understood the meaning of it.

¹⁴Bhārat tō bahut baṛā hai .

¹⁶Bharat is very big.

¹⁵Sārē bhārat kō nahī̃ paṛhāyā jā saktā hai .

¹⁷The whole of Bharat cannot be taught.

¹⁶Yah tō paṛhāī hai - college khultē jāyēṅgē .

¹⁸This is a study. ¹⁹Colleges will continue to open.

¹⁷Yah huī bēhad K|kē bāp key|kī university .

²⁰This is the unlimited Father’s university.

¹⁸Inkō kahā jātā hai - pāṇḍav government .

²¹It is called the Pandava Government.

¹⁹Government kahā jātā hai sovereignty kō .

²²A sovereignty is called a government.

²⁰Ab tum bachchē jāntē hō - sovereignty sthāpan hō rahī hai . ²¹Dharm plus sovereignty .

²³You children now know that the sovereignty is being established.

²²Religio political . . . dēvī-dēvtā dharm bhī sthāpan hō rahā hai aur kōī bhī dharm vālē rājāī nahī̃ sthāpan kartē . ²³Vah sirph dharm sthāpan kartē haĩ .

²⁴Religion plus sovereignty is religio-political. ²⁵The deity religion is also being established. ²⁶None of those of other religions establish a kingdom; they simply establish a religion.

²⁴Bābā kahtē haĩ maĩ ādi sanātan dharm aur rājāī sthāpan kar rahā hū̃ , isliē religio political kahā jātā hai .

²⁷Baba says: I am establishing the original eternal deity religion and kingdom. ²⁸This is why it is called religio-political.

²⁵Bachchō̃ kō bahut dūrādēśh buddhi bannā chāhiē .

²⁹You children have to become those with very far-sighted intellects.

²⁶Bāp dūrdēśh sē āyē huē haĩ .

³⁰The Father has come from the faraway land.

²⁷Yū̃ dūrdēśh sē tō sab ātmāyē̃ ātī haĩ .

³¹In fact, all souls come from the faraway land.

²⁸Tum bhī dūrdēśh sē āyē hō .

³²You too have come from the faraway land.

²⁹Nayā dharm jō sthāpan karnē ātē haĩ - unkī ātmāyē̃ dūr sē ātī haĩ .

³³The souls of those who come to establish a new religion come from far away.

³⁰Vah hai dharm sthāpak aur iskō kahā jātā hai dharm aur sovereignty sthāpak .

³⁴They are founders of religions whereas that One is called the One who establishes a religion and a sovereignty.

³¹Bhārat mē̃ sovereignty thī .

³⁵There was sovereignty in Bharat.

³²Mahārājā-mahārānī thē . ³³Mahārājā śhrī nārāyaṇ , mahārānī śhrī lakṣhmī .

³⁶There were the emperor and empress: Emperor Shri Narayan and Empress Shri Lakshmi.

³⁴Tō ab tum bachchē kahē̃gē ham śhrīmat par chal rahē haĩ .

³⁷You children would say that you are now following shrimat.

³⁵Bābā , jiskō ham sab bhāratvāsī pukārtē āyē haĩ ki āō - ākar purānī duniyā kō badal naī sukh key|kī duniyā sthāpan karō .

³⁸All of us people of Bharat have been calling out to Baba: Come and change the old world and make it into a new world of happiness.

³⁶Purānē ghar aur nayē ghar mē̃ antar tō hōtā hai nā .

³⁹There is a difference between an old home and a new home.

³⁷Buddhi mē̃ nayā makān hī yād rahtā hai .

⁴⁰You would only keep your new home in your intellect.

³⁸Ājkal tō makān bahut fashionable bantē haĩ .

⁴¹Nowadays, they build very fashionable houses.

³⁹Khyāl kartē rahtē haĩ - aisā-aisā makān banāyē̃ .

⁴²They continue to think: We should build such-and-such houses.

⁴⁰Tum jāntē hō ham apnā dharm aur rājāī sthāpan kar rahē haĩ .

⁴³You know that we are establishing our religion and kingdom.

⁴¹Svarg mē̃ ham hīrē-javāharō̃ K|kē mahal banāyēṅgē .

⁴⁴We will build palaces in heaven studded with diamonds and jewels.

⁴²Dūsrē dharm vālē aisē nahī̃ samajhtē . ⁴³Jaisē Christ kriściyan dharm sthāpan karnē āyā , yah us samay nahī̃ samajhtē , jab vr̥iddhi hōtī hai tab nām rakhtē haĩ kriściyan dharm .

⁴⁵Those of other religions don’t understand that Christ came to establish Christianity; they don’t understand it at that time. ⁴⁶It is only when it has grown that they call it the Christian religion.

⁴⁴Islāmī ādi dharm kōī bhī niśhānī vā nām nahī̃ rahtā .

⁴⁷There is no name or trace of those of Islam or any other religion (at that time).

⁴⁵Tumhārī niśhānī śhurū sē lēkar abhī tak chaltī rahtī hai .

⁴⁸Your signs continue from the beginning until now: there are images of Lakshmi and Narayan.

⁴⁶Lakṣhmī-nārāyaṇ K|kē chitra haĩ - yah bhī jāntē hō tō inhō̃ kā rājya satyug mē̃ thā . ⁴⁷Tumkō yah gyān vahā̃ nahī̃ hōgā ki past mē̃ kiskī rājdhānī thī , future mē̃ kiskī rājdhānī hōgī .

⁴⁹You know that it used to be their kingdom in the golden age. ⁵⁰There, you won't have the knowledge of whose kingdom it was in the past or whose kingdom it will be in the future. ⁵¹At that time, you only know the present.

⁴⁸Sirph present kō jāntē haĩ , bas .

⁵²You now know the past, present and future.

⁴⁹Abhī tum past , present , future kō jāntē hō .

⁵³First of all, there was our religion and then other religions came.

⁵⁰Pahlē-pahlē hamārā dharm thā , phir yah dharm āyē haĩ .

⁵⁴Only at the confluence age does the Father sit here and explain.

⁵¹Saṅgam par hī bāp baiṭh samjhātē haĩ .

⁵⁵You have now become trikaldarshi.

⁵²Abhī tum trikāldarśhī ban gayē hō .

⁵⁶In the golden age you won't be trikaldarshi.

⁵³Satyug mē̃ trikāldarśhī nahī̃ hōṅgē .

⁵⁷There, you will continue to rule the kingdom.

⁵⁴Vahā̃ tō rājāī kartē rahē̃gē aur dharmō̃ kā nām-niśhān nahī̃ rahēgā .

⁵⁸There will be no name or trace of any other religion.

⁵⁵Apnī mauj mē̃ rājāī kartē rahē̃gē .

⁵⁹You will continue to rule the kingdom with pleasure.

⁵⁶Abhī tum sārē chakra kō jāntē hō .

⁶⁰You now know the whole cycle.

⁵⁷Manuṣhya yah tō nahī̃ jāntē haĩ ki barōbar dēvī-dēvtā dharm thā . ⁵⁸Parantu vah kaisē sthāpan huā , kitnā samay chalā - yah nahī̃ jāntē haĩ .

⁶¹People know that there truly used to be the deity religion but they don't know how it was established or for how long it continued.

⁵⁹Tum jāntē hō satyug mē̃ itnē janm rājya kiyā phir trētā mē̃ itnē janma liyē .

⁶²You know this. ⁶³You ruled in the golden age for this many births and you then took this many births in the silver age.

⁶⁰Inhō̃ kō bhī jānnā paṛēgā .

⁶⁴They should also know about this.

⁶¹Bachchē jāntē haĩ barōbar bēhad kā bāp hamkō paṛhātē haĩ .

⁶⁵You children know that the unlimited Father truly is teaching us.

⁶²Tum jāntē hō kr̥iṣhṇa key|kī ātmā kā yah bahut janmō̃ K|kē ant kā janm hai , inmē̃ hī ākar pravēśh kiyā hai .

⁶⁶You know that this is the end of the last of the many births of the Krishna soul. ⁶⁷I have come and entered him.

⁶³Inkā nām brahmā jarūr chāhiē .

⁶⁸He definitely has to be named Brahma.

⁶⁴Brahmā sō viṣhṇu , viṣhṇu sō brahmā .

⁶⁹Brahma becomes Vishnu and Vishnu becomes Brahma.

⁶⁵Yah trimūti key|kī knowledge bahut simple hai .

⁷⁰This knowledge of the Trimurti is very simple.

⁶⁶Yah nirākār bāp śhiv , insē yah varsā miltā hai .

⁷¹This is the incorporeal Father, Shiva and this is the inheritance you receive from Him.

⁶⁷Nirākār sē varsā kaisē milā - yah prajāpitā brahmā dvārā brāhmaṇ sō dēvtā ban rahē haĩ .

⁷²How did you receive your inheritance from the incorporeal One? ⁷³Through Prajapita Brahma; you are changing from Brahmins into deities.

⁶⁸Phir vahī dēvtāyē̃ 84 janmō̃ kē bād brāhmaṇ bantē haĩ .

⁷⁴Then, after 84 births, those same deities will become Brahmins.

⁶⁹Yah chakra buddhi mē̃ rahnā chāhiē .

⁷⁵You should keep this cycle in your intellects.

⁷⁰Ham sō brāhmaṇ , brahmā K|kē bachchē sō rūdra ( śhiv ) K|kē bachchē .

⁷⁶We are Brahmins, children of Brahma, and we are also the children of Rudra (Shiva).

⁷¹Ham ātmāyē̃ nirākārī bachchē haĩ .

⁷⁷We souls are incorporeal children.

⁷²Bāp kō yād kartē haĩ .

⁷⁸We remember the Father.

⁷³In chitrō̃ par samjhānā bahut sahaj hai . ⁷⁴Tapasyā kar rahē haĩ phir satyug mē̃ āyēṅgē .

⁷⁹It is very easy to explain using these pictures: We are doing tapasya and we will then go to the golden age.

⁷⁵Tumhārī buddhi mē̃ rahnā chāhiē - ham manuṣhya sē dēvtā ban rahē haĩ .

⁸⁰It should remain in your intellects that we are changing from human beings into deities.

⁷⁶Phir dēvtā dharm kā bādśhāh ban rājya karē̃gē .

⁸¹We will then become emperors of the deity religion and rule the kingdom.

⁷⁷Yōg sē hī tumhārē vikarma vināśh hōṅgē .

⁸²Only by having yoga will your sins be absolved.

⁷⁸Agar abhī bhī pāp kartē rahē̃gē tō kyā banē̃gē .

⁸³If you continue to commit sin even now, what will you become?

⁷⁹Yātrā par jab jātē haĩ tō pāp nahī̃ kartē haĩ . ⁸⁰Pavitra bhī jarūr rahtē haĩ .

⁸⁴When people go on a pilgrimage, they don't commit sin; they definitely remain pure.

⁸¹Samajhtē haĩ dēvtāō̃ kē pās jātē haĩ .

⁸⁵They believe that they are going to the deities.

⁸²Mandir mē̃ bhī hamēśhā snān karkē jātē haĩ .

⁸⁶People always first bathe before going to a temple.

⁸³Snān kyō̃ kartē haĩ  ?

⁸⁷Why do they bathe first?

⁸⁴Ēk tō vikār mē̃ jātē haĩ , dūsrā latrine mē̃ jātē haĩ .

⁸⁸Firstly, because they indulge in vice and, secondly, they have also been to the latrine.

⁸⁵Phir svachchha bankar dēvtāō̃ kā darśhan karnē jātē haĩ .

⁸⁹Therefore, they first become clean and then go to have a glimpse of the deities.

⁸⁶Yātrā par kab patit nahī̃ bantē .

⁹⁰They never become impure while on a pilgrimage.

⁸⁷4 dhāmō̃ key|kī parikramā pāvan hōkar dētē haĩ .

⁹¹They go on the pilgrimage of four places while remaining pure.

⁸⁸Tō pavitratā hai mukhya .

⁹²Therefore, purity is the main thing.

⁸⁹Dēvtāyē̃ bhī agar patit hōtē tō fark kyā rahā .

⁹³If deities had also been impure, what would be the difference?

⁹⁰Dēvtāyē̃ pāvan haĩ , ham patit haĩ .

⁹⁴Deities are pure and we are impure.

⁹¹Tum jāntē hō bābā nē hamkō brahmā dvārā gōd liyā hai .

⁹⁵You know that Baba has adopted you through Brahma.

⁹²Yū̃ tō tum sab ātmāyē̃ hamārē bachchē hō , parantu tumkō paṛhāū̃ kaisē  ?

⁹⁶In fact, all of you souls are My children, but how would I teach you?

⁹³Rājyōg kaisē sikhlāū̃  ?

⁹⁷How would I teach you Raja Yoga?

⁹⁴Tum mīṭhē-mīṭhē bachchō̃ kō svarg kā mālik kaisē banāū̃  ?

⁹⁸How would I make you sweetest children into the masters of heaven?

⁹⁵Tum jāntē hō bābā naī duniyā sthāpan kartē haĩ .

⁹⁹You know that Baba is establishing the new world.

⁹⁶Tō bhagvān jarūr bachchō̃ kō lāyak banākar varsā dēgē .

¹⁰⁰Therefore, God would definitely make you children worthy of that and give you the inheritance.

⁹⁷Kahā̃ lāyak banāyēṅgē  ?

¹⁰¹When would He make you worthy?

⁹⁸Saṅgamyug mē̃ .

¹⁰²At the confluence age.

⁹⁹Bāp kahtē haĩ , maĩ saṅgam par ātā hū̃ .

¹⁰³The Father says: I come at the confluence age.

¹⁰⁰Yah bīch kā brāhmaṇ dharm hī alag hō jātā hai .

¹⁰⁴This Brahmin religion in between is a different one.

¹⁰¹Kaliyug mē̃ hai śhūdra dharm .

¹⁰⁵In the iron age there is the shudra religion.

¹⁰²Satyug mē̃ hai dēvtā dharm .

¹⁰⁶In the golden age there is the deity religion.

¹⁰³Yah hai brāhmaṇ dharm .

¹⁰⁷This is the Brahmin religion.

¹⁰⁴Tum brāhmaṇ dharm K|kē hō .

¹⁰⁸You belong to the Brahmin religion.

¹⁰⁵Yah saṅgamyug bahut chhōṭā hai .

¹⁰⁹This confluence age is very short.

¹⁰⁶Abhī tum sārē chakra kō jān gayē hō .

¹¹⁰You now know the whole cycle.

¹⁰⁷Dūrādēśhī ban gayē hō .

¹¹¹You have become far-sighted.

¹⁰⁸Tum jāntē hō yah bābā kā rath hai , inkō nandīgaṇ bhī kahtē haĩ .

¹¹²You know that this is Baba's chariot. ¹¹³This is also called Nandigan (a bull).

¹⁰⁹Sārā din savārī thōṛēhī hōtī hai .

¹¹⁴He would not ride the bull the whole day.

¹¹⁰Ātmā śharīr par sārā din savārī kartī hai . ¹¹¹Alag hō jāē tō śharīr na rahē .

¹¹⁵A soul sits in a body all day long. ¹¹⁶If he were to become separated, the body would not remain.

¹¹²Bābā tō ā-jā saktā hai kyōṅki unkī apnī ātmā hai .

¹¹⁷Baba can come and go because His soul is His own.

¹¹³Tō maĩ inmē̃ sadaiv nahī̃ rahtā hū̃ , second mē̃ ā-jā saktā hū̃ .

¹¹⁸He says: I do not remain constantly in this one; I can come and go in a second.

¹¹⁴Mērē jaisā tīkhā rocket kōī hō nahī̃ saktā .

¹¹⁹No one else can be such a fast rocket as I am.

¹¹⁵Ājkal rocket , aeroplane ādi kitnī chīzē̃ banāī haĩ .

¹²⁰Nowadays, they have invented so many rockets and aeroplanes etc.

¹¹⁶Parantu sabsē tīkhī ātmā hai .

¹²¹However, souls are the fastest.

¹¹⁷Tum bāp kō yād karō - yah āyā .

¹²²Remember the Father and He will come.

¹¹⁸Ātmā kō hisāb-kitāb anusār london mē̃ janma lēnā hōgā tō second mē̃ vahā̃ jākar garbh mē̃ pravēśh karēgī .

¹²³If, according to his karmic accounts, a soul has to take birth in London, he would go and enter a womb there in a second.

¹¹⁹Tō sabsē tīkhī dauṛī pahannē vālī ātmā hai .

¹²⁴So, it is souls that run the fastest.

¹²⁰Abhī ātmā apnē ghar mē̃ jā nahī̃ saktī kyōṅki vah tākat hī nahī̃ rahī hai .

¹²⁵Souls cannot go back to their home now because they no longer have that strength; they have become weak.

¹²¹Kamjōr hō gaī hai , uṛ nahī̃ saktī .

¹²⁶They are unable to fly.

¹²²Ātmā par pāpō̃ kā bōjh bahut hai , śharīr par agar bōjhā hōtā tō āg sē pavitra hō jātā , parantu ātmā mē̃ hī khād paṛtī hai .

¹²⁷There is a huge burden of sin on souls. ¹²⁸If the burden were on the bodies, they would be purified with fire, but alloy has been mixed into souls.

¹²³Tō ātmā hī sāth mē̃ hisāb-kitāb lē jātī hai isliē kahā jātā hai - past kā karmabhōg hai .

¹²⁹So, it is souls that carry their karmic accounts with themselves. ¹³⁰This is why it is said that that is the suffering of his past.

¹²⁴Ātmā saṅskār sāth mē̃ lē jātī hai .

¹³¹A soul carries his sanskars with himself.

¹²⁵Kōī janm sē laṅgṛā hōtā hai tō kahā jātā hai past mē̃ aisē karma kiyē haĩ .

¹³²Some are crippled from birth and so it is said that they must have performed such actions in their past.

¹²⁶Janma-janmāntar K|kē karma haĩ jō bhōgnē paṛtē haĩ .

¹³³There are the actions of many births that have to be settled through suffering.

¹²⁷Satyug mē̃ hai hī puṇya ātmā .

¹³⁴In the golden age there are only charitable souls.

¹²⁸Vahā̃ yah bātē̃ hōtī nahī̃ .

¹³⁵These things do not exist there.

¹²⁹Yahā̃ haĩ sab pāp ātmāyē̃ .

¹³⁶Here, all are sinful souls.

¹³⁰Sannyāsiyō̃ kō bhī ardhāṅg ( lakvā ) hō jāē tō kahē̃gē karmabhōg .

¹³⁷If sannyasis were to become paralysed, it would be said that that is the suffering of their karma.

¹³¹Arē mahātmā śhrī śhrī 108 jagatgurū kō phir yah bīmārī kyō̃  ? ¹³²Kahē̃gē karmabhōg .

¹³⁸Oh! but why does even someone who is a great soul like a ‘Shri Shri 108 Jagadguru’ have that illness?

¹³³Dēvtāō̃ kē liē aisē nahī̃ kahē̃gē .

¹³⁹It would be said that that is the suffering of his karma.

¹³⁴Gurū marēgā tō followers kō jarūr aphsōs hōgā .

¹⁴⁰That would not be said of the deities.

¹³⁵Bāp par bhī jāstī lav|love hōtā hai tō rōtē haĩ .

¹⁴¹When a guru dies, his followers would definitely feel sorrow.

¹³⁶Strī kā pati sē jāstī lav|love hōgā tō rōyēgī .

¹⁴²When children have a lot of love for their father, they cry.

¹³⁷Pati duḥkhī karnē vālā hōgā tō nahī̃ rōyēgī .

¹⁴³When a wife loves her husband a great deal and he dies, she weeps.

¹³⁸Mōh nahī̃ hōgā tō samajhēgī bhāvī .

¹⁴⁴If her husband had made her suffer, she wouldn’t weep.

¹³⁹Tumhārā bhī bāp kē sāth bahut lav|love hai .

¹⁴⁵If there is no attachment, she would understand that it was destined.

¹⁴⁰Pichhāṛī mē̃ bābā chalā jāyēgā - tum kahē̃gē ōhō  !

¹⁴⁶You love the Father a great deal. ¹⁴⁷At the end, Baba will depart away and you will say: Oh!

¹⁴¹Bābā chalā gayā , jisnē itnā sukh diyā  !

¹⁴⁸Baba who gave us so much happiness has departed.

¹⁴²Pichhāṛī mē̃ bahut rahtē haĩ .

¹⁴⁹At the end there will be many left behind.

¹⁴³Bāp sē bahut lav|love rahtā hai .

¹⁵⁰You have a lot of love for Father.

¹⁴⁴Tum kahē̃gē bābā hamkō rājāī dēkar chalā gayā . ¹⁴⁵Prēm K|kē āṅsū āyēṅgē , duḥkh K|kē nahī̃ .

¹⁵¹At the end, Baba will go away and you will say, “Baba went away after giving us the kingdom.”

¹⁴⁶Yahā̃ bhī bachchē bahut samay kē bād ākar bāp sē miltē haĩ tō prēm K|kē āṅsū ātē haĩ .

¹⁵²You will shed tears of love, not of sorrow. ¹⁵³Here, too, when children come and meet the Father after a long time, they have tears of love.

¹⁴⁷Yah prēm K|kē āṅsū phir mālā kā dānā ban jāyēṅgē .

¹⁵⁴Those tears of love will then become beads of the rosary.

¹⁴⁸Hamārā puruṣhārth hī hai ki ham bābā K|kē galē kā hār banē̃ , isliē bābā kō yād kartē rahtē haĩ .

¹⁵⁵Our efforts are for our becoming the garland around Baba's neck. ¹⁵⁶This is why we continue to remember Baba.

¹⁴⁹Bābā kā pharmān hai - yād kī yātrā kartē rahō .

¹⁵⁷Baba's order is: Continue to stay on the pilgrimage of remembrance.

¹⁵⁰Jaisē dauṛāyā jātā hai phalānē sthān kō hāth lagākar āō , phir number-vār hōtā hai .

¹⁵⁸When there is a race, they are told to run to a goal, touch it and come back.

¹⁵¹Yahā̃ bhī jitnā bābā kō jāstī yād karē̃gē , jō pahlē dauṛī lagākar jāyēṅgē vahī phir pahlē svarg mē̃ lauṭ ākar rājya karē̃gē .

¹⁵⁹That is numberwise. ¹⁶⁰Here, too, those who remember Baba more and race ahead will go to heaven first and rule the kingdom.

¹⁵²Tum sab ātmāyē̃ buddhi K|kē yōg sē dauṛ rahī hō .

¹⁶¹All of you souls are racing with your intellects’ yoga.

¹⁵³Yahā̃ baiṭhē huē vahā̃ dauṛ rahī hō .

¹⁶²You are sitting here and racing there.

¹⁵⁴Ham śhiv-bābā K|kē bachchē haĩ .

¹⁶³We are Shiv Baba's children.

¹⁵⁵Bābā iśhārā kartē haĩ - mujhē yād karō , dūrādēśhī banō .

¹⁶⁴Baba gives us a signal: Remember Me. ¹⁶⁵Become far-sighted.

¹⁵⁶Tum dūrdēśh sē āyē hō .

¹⁶⁶You have come here from the faraway land.

¹⁵⁷Ab yah parāyā dēśh vināśh hō jāyēgā .

¹⁶⁷This foreign land is now to be destroyed.

¹⁵⁸Is samay tum rāvaṇ K|kē dēśh mē̃ hō , yah dharnī rāvaṇ kī hai .

¹⁶⁸At this time you are in Ravan's land. ¹⁶⁹This is Ravan's land.

¹⁵⁹Phir tum bēhad K|kē bāp key|kī dharnī par āyēṅgē .

¹⁷⁰You will then go to the unlimited Father's land.

¹⁶⁰Vahā̃ hai rāmrājya .

¹⁷¹There, it is the kingdom of Rama.

¹⁶¹Rāmrājya bāp sthāpan kartē haĩ .

¹⁷²The Father establishes the kingdom of Rama.

¹⁶²Phir ādhā mē̃ rāvaṇ rājya drama anusār nūndhā huā hai .

¹⁷³Then, half way through, the kingdom of Ravan is fixed according to the drama.

¹⁶³Yah sab bātē̃ tum bachchē hī jāntē hō isliē tum praśhna pūchhtē hō , kōī nahī̃ batā sakēgā .

¹⁷⁴Only you children know all of these things. ¹⁷⁵That is why, when you ask them questions, none of them is able to answer them.

¹⁶⁴Agar kahē ātmā kā father , god father hai . ¹⁶⁵Achchhā - tumkō unsē kyā varsā milnā chāhiē  ?

¹⁷⁶If they were to say that the Father of souls is God, the Father, what inheritance should you then receive from Him?

¹⁶⁶Yah hai patit duniyā .

¹⁷⁷This world is impure.

¹⁶⁷Bāp nē patit duniyā tō nahī̃ rachī hai nā .

¹⁷⁸The Father did not make the world impure.

¹⁶⁸Kōī kō bhī samjhānā bahut sahaj hai .

¹⁷⁹It is very easy to explain to anyone.

¹⁶⁹Chitra dikhānā paṛē .

¹⁸⁰You have to show them the pictures.

¹⁷⁰Trimūti kā chitra kitnā achchhā hai .

¹⁸¹The picture of the Trimurti is very good.

¹⁷¹Aisā kāydē anusār trimūti śhiv kā chitra kahā̃ hai nahī̃ .

¹⁸²There isn't such an accurate picture of Trimurti Shiva anywhere else.

¹⁷²Brahmā kō dāṛhī dikhātē haĩ .

¹⁸³They show Brahma with a beard.

¹⁷³Viṣhṇu aur śhaṅkar kō nahī̃ dikhātē haĩ . ¹⁷⁴Unkō dēvtā samajhtē haĩ .

¹⁸⁴They don't show Vishnu or Shankar with a beard because they consider them to be deities.

¹⁷⁵Brahmā tō prajāpitā hai .

¹⁸⁵Brahma is Prajapita, the Father of People.

¹⁷⁶Kōī nē kaisē , kōī nē kaisē banāyā hai .

¹⁸⁶Some have shown him in one way and others have shown him in another way.

¹⁷⁷Abhī tum bachchō̃ key|kī buddhi mē̃ yah sab bātē̃ haĩ , aur kōī key|kī buddhi mē̃ nahī̃ ātā hai .

¹⁸⁷You children now have all of these things in your intellects. ¹⁸⁸These things don't enter the intellect of anyone else.

¹⁷⁸Jaisē bā̃varē haĩ .

¹⁸⁹It is as though they are crazy.

¹⁷⁹Rāvaṇ kō kyō̃ jalātē haĩ - kuchh patā hī nahī̃ .

¹⁹⁰Why do they burn an effigy of Ravan? ¹⁹¹They don't know anything.

¹⁸⁰Rāvaṇ hai kaun  ?

¹⁹²Who is Ravan?

¹⁸¹Kab sē āyā  ?

¹⁹³When did He come?

¹⁸²Kah dētē haĩ anādi kāl sē jalātē haĩ .

¹⁹⁴They say that they have been burning his effigy eternally.

¹⁸³Tum samajhtē hō - yah ādhākalp kā duśhman hai .

¹⁹⁵You understand that he has been your enemy for half a cycle.

¹⁸⁴Duniyā mē̃ anēk matē̃ haĩ , jisnē jō samjhāyā vah nām rakh diyā .

¹⁹⁶There are so many opinions in the world. ¹⁹⁷They have kept the name of whoever explained something.

¹⁸⁵Kōī nē mahāvīr nām ḍāl diyā .

¹⁹⁸Some kept the name, “Mahavir”.

¹⁸⁶Ab mahāvīr tō hanūmān kō dikhātē haĩ .

¹⁹⁹They have shown Hanuman (monkey god) as Mahavir.

¹⁸⁷Yahā̃ ādi dēv mahāvīr nām kyō̃ rakhā hai  ?

²⁰⁰Why have they kept the name, “Adi Dev Mahavir”?

¹⁸⁸Mandir mē̃ mahāvīr , mahāvīrnī aur tum bachchē baiṭhē hō .

²⁰¹There are Mahavir, Mahavirni (female Mahavir) and you children sitting in the temple.

¹⁸⁹Unhōnnē māyā par jīt pāī hai isliē mahāvīr kahā jātā hai .

²⁰²They are the ones who conquered Maya and this is why they are called mahavirs.

¹⁹⁰Tum bhī anāyās hī apnī jagah par ākar baiṭhē hō .

²⁰³You too have come by chance to your own place. ²⁰⁴That is your memorial.

¹⁹¹Vah tumhārā yādgār hai .

²⁰⁵That is a non-living one.

¹⁹²Vah hai jaṛ . ¹⁹³Phir bhī chitra jarūr lagānā paṛē , jab tak chaitanya kē pās ākar samajhē̃ .

²⁰⁶Nevertheless, you definitely have to put up pictures until they come to the living one and understand.

¹⁹⁴Dēlvāṛā mandir kā rāz bahut achchhā samjhā saktē hō .

²⁰⁷You can explain the secrets of the Dilwala Temple very well.

¹⁹⁵Yah paṛhkar gayē haĩ tab bhakti mārg mē̃ yah yādgār banē haĩ .

²⁰⁸You had studied this, for that is why that memorial has been created on the path of devotion.

¹⁹⁶Tumhārī rājdhānī sthāpan karnē mē̃ baṛī mēhnat lagtī hai .

²⁰⁹It requires a lot of effort to establish your kingdom.

¹⁹⁷Gāliyā̃ bhī khānī paṛtī haĩ kyōṅki kalaṅgīdhar bannā hai . ¹⁹⁸Abhī tum sab gālī khātē hō .

²¹⁰You also have to take the insults because you have to become Kalangidhar (form of Krishna who was defamed and insulted).

¹⁹⁹Sabsē jāstī glāni mērī kī hai .

²¹¹All of you now take insults.

²⁰⁰Phir prajāpitā brahmā kō bhī gālī dētē haĩ .

²¹²I have been defamed the most. ²¹³They even insult Prajapita Brahma.

²⁰¹Mitr sambandhī ādi sab bigaṛ paṛtē haĩ .

²¹⁴All of your friends and relatives become upset.

²⁰²Viṣhṇu vā śhaṅkar kō thōṛēhī gālī dēgē .

²¹⁵They would not insult Vishnu or Shankar.

²⁰³Bāp kahtē haĩ - maĩ gālī khātā hū̃ .

²¹⁶The Father says: I take the insults.

²⁰⁴Tum bachchē banē hō tō tumkō bhī hissā lēnā paṛtā hai .

²¹⁷You have become My children and so you also have to take your share of that.

²⁰⁵Nahī̃ tō yah apnē dhandhē mē̃ thā , gālī key|kī bāt hī nahī̃ .

²¹⁸Otherwise, this one was occupied in his own business. ²¹⁹There was no question of insults.

²⁰⁶Sabsē jāstī gālī mujhē dētē haĩ .

²²⁰I am the One who is insulted the most.

²⁰⁷Apnā dharm-karm bhūl gayē haĩ .

²²¹People have forgotten their religion and karma.

²⁰⁸Kitnā samjhātē haĩ .

²²²Baba explains so much.

²⁰⁹Achchhā  !

²²³Achcha.

²¹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁵The spiritual Father says namaste to the spiritual children.

²¹²Dhārṇā kē liē mukhya sār  :

²²⁶Essence for dharna:

²¹³1 ) dūrādēśhī bannā hai .

²²⁷ 1. Become far-sighted.

²¹⁴Yād kī yātrā sē vikarmō̃ kā vināśh karnā hai .

²²⁸Have your sins absolved by staying on the pilgrimage of remembrance.

²¹⁵Yātrā par kōī bhī pāp karma nahī̃ karnē haĩ .

²²⁹Never perform sinful actions while on this pilgrimage.

²¹⁶2 ) mahāvīr ban māyā par jīt pānī hai .

²³⁰ 2. Become a mahavir and conquer Maya.

²¹⁷Glāni sē ḍarnā nahī̃ hai , kalaṅgīdhar bannā hai .

²³¹Don't be afraid of defamation. ²³²Become a Kalangidhar.

²¹⁸Vardān  : sarv śhaktiyō̃ kā anubhav kartē huē samay par siddhi prāpt karnē vālē niśhchit vijayī bhav

²³³Blessing: May you have guaranteed victory and achieve success at every moment while experiencing all the powers.

²¹⁹Sarv śhaktiyō̃ sē sampann niśhchaybuddhi bachchō̃ key|kī vijay niśhchit hai hī .

²³⁴ The victory of the children who are full of all the powers and have intellects full of faith have guaranteed.

²²⁰Jaisē kisī kē pās dhan key|kī , buddhi key|kī vā sambandh-sampark key|kī śhakti hōtī hai tō usē niśhchay rahtā hai ki yah kyā baṛī bāt hai  !

²³⁵When people have the power of wealth, the power of wisdom or the power of relationships and connections, they have the faith that nothing is a big deal.

²²¹Āpkē pās|pass tō sab śhaktiyā̃ haĩ .

²³⁶You have all the powers.

²²²Sabsē baṛā dhan avināśhī dhan sadā sāth hai , tō dhan key|kī bhī śhakti hai , buddhi aur position key|kī bhī śhakti hai , inhē̃ sirph use karō , sva kē prati kārya mē̃ lagāō tō samay par viddhi dvārā siddhi prāpt hōgī .

²³⁷You constantly have the greatest, imperishable wealth with you. ²³⁸Therefore, you have the power of wealth, you also have the powers of wisdom and position, so you simply have to use these for yourself. ²³⁹Use these for yourself and you will achieve success at the right time.

²²³Slōgan  : vyarth dēkhnē vā sunnē kā bōjh samāpt karnā hī double light bannā hai .

²⁴⁰Slogan: To finish the burden of seeing and hearing anything wasteful is to become double light.

²⁴¹*** Om Shanti ***