शनिवार 31 दिसंबर 2022 की दैनिक मुरली

⁰31-12-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 31/12/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ śhiv jayanti kā tyōhār baṛī dhūmdhām sē manānā hai .

¹Essence: Sweet children, you have to celebrate the festival of Shiv Jayanti with a lot of pomp and splendour.

²Yah tumhārē liē bahut baṛā khuśhī kā din hai , sabkō bāp kā parichay dēnā hai ' '

²This is a day of great happiness for you. ³Give everyone the Father's introduction. ⁴Question: Which children harm themselves very much? ⁵When do they incur a loss?

³Praśhna  : kaun sē bachchē apnā bahut baṛā nuksān kartē haĩ  ?

⁶Answer: The children who stop studying while moving along cause themselves great harm. ⁷Every day, Baba gives so many diamonds and jewels and tells you so many deep points. ⁸If you don't study regularly, you would incur a loss. ⁹You would fail, lose your elevated sovereignty of heaven and destroy your status.

⁴Ghāṭā kab paṛtā hai  ? ⁵Uttar  : jō bachchē chaltē-chaltē paṛhāī chhōṛ dētē haĩ , vē|way apnā bahut baṛā nuksān kartē haĩ .

¹⁰Song: O traveller of the night, do not become weary! ¹¹The destination of dawn is not far off.

⁶Bābā rōz itnē hīrē ratna dētē haĩ , guhya points sunātē haĩ , agar kōī regular nahī̃ suntē haĩ tō ghāṭā paṛ jātā hai . ⁷Nā-pass hō jātē haĩ , svarg key|kī ūñchī bādśhāhī ganvā dētē haĩ . ⁸Pad bhraṣhṭa hō jātā hai . ⁹Gīt  : rāt K|kē rāhī thak mat jānā …

¹²Om shanti.

¹⁰Ōm śhānti . ¹¹Yah rāt aur din manuṣhyō̃ kē liē haĩ .

¹³This night and day is for human beings.

¹²Śhivbābā kē liē rāt aur din nahī̃ hai .

¹⁴There isn't night and day for Shiv Baba.

¹³Yah tum bachchō̃ kē liē hai , manuṣhyō̃ kē liē hai .

¹⁵It is for you children; it is for human beings.

¹⁴Brahmā kī rāt brahmā kā din gāyā jātā hai .

¹⁶The night of Brahma and the day of Brahma are remembered.

¹⁵Śhiv kā din , śhiv key|kī rāt aisē kabhī nahī̃ kahā jātā hai .

¹⁷The saying is not, ‘The night of Shiva and the day of Shiva’.

¹⁶Sirph ēk brahmā bhī nahī̃ kahā jāyēgā . ¹⁷Ēk key|kī rāt nahī̃ hōtī hai . ¹⁸Gāyā jātā hai brāhmaṇō̃ key|kī rāt .

¹⁸It would not be said about just Brahma alone; it isn't the night of just one; it is remembered as the night of Brahmins.

¹⁹Tum jāntē hō abhī hai bhakti mārg kā ant , sāth-sāth ghōr andhiyārē kā bhī ant hai .

¹⁹You know that it is now the end of the path of devotion. ²⁰Together with that, it is also the end of extreme darkness.

²⁰Bāp kahtē haĩ - maĩ ātā hī tab hū̃ jabki brahmā kī rāt hōtī hai .

²¹The Father says: I come when it is the night of Brahma.

²¹Tum abhī savērē kē liē chalnē lag paṛē hō .

²²You have now begun to start moving towards the dawn.

²²Jab tum brahmā key|kī santān ākar bantē hō tab tumkō brāhmaṇ kahā jātā hai .

²³When you come and become the children of Brahma, you are called Brahmins.

²³Brāhmaṇō̃ key|kī rāt pūrī hō phir dēvtāō̃ kā din śhurū hōtā hai .

²⁴After the night of Brahmins comes to an end, the day of the deities begins.

²⁴Brāhmaṇ jākar dēvtā banē̃gē .

²⁵Brahmins then become deities.

²⁵Is yagya sē bahut baṛī badlī|badalī hōtī hai .

²⁶A very big change takes place through this yagya.

²⁶Purānī duniyā badalkar naī hōtī hai .

²⁷The old world changes and becomes new.

²⁷Kaliyug hai purānā yug , satyug hai nayā yug .

²⁸The iron age is the old age and the golden age is the new age.

²⁸Phir trētā 25 pratiśhat purānā , dvāpar 50 pratiśhat purānā .

²⁹The silver age is then 25% old and the copper age is 50% old.

²⁹Yug kā nām hī badal jātā hai .

³⁰The name of the age also changes.

³⁰Kaliyug kō sab purānī duniyā kahē̃gē .

³¹Everyone would call the iron age the old world.

³¹Īśhvar kahā jātā hai bāp kō , jō īśhvarīy rājya sthāpan kartē haĩ .

³²The Father is called Ishwar (God). ³³He establishes the Godly kingdom.

³²Bāp kahtē haĩ maĩ kalp-kalp saṅgamyug mē̃ ātā hū̃ .

³⁴The Father says: I come at the confluence age of every cycle.

³³Time tō lagtā hai nā .

³⁵It takes time.

³⁴Yū̃ tō hai ēk second key|kī bāt , parantu vikarma vināśh hōnē mē̃ samay lagtā hai kyōṅki ādhākalp K|kē pāp sir par haĩ .

³⁶In fact, it is a matter of a second but it does take time for your sins to be destroyed because there are the sins of half a cycle on your heads.

³⁵Bāp svarg rachtā hai tō tum bachchē bhī svarg K|kē mālik tō banē̃gē .

³⁷The Father creates heaven and so you children will become the masters of heaven.

³⁶Parantu sir par jō pāpō̃ kā bōjhā hai unkō utārnē mē̃ time lagtā hai .

³⁸However, it does take time to remove the burden of sin from your heads.

³⁷Yōg lagānā paṛtā hai .

³⁹You have to have yoga.

³⁸Apnē kō ātmā jarūr samajhnā hai .

⁴⁰You definitely have to consider yourselves to be souls.

³⁹Āgē jab bābā kahtē thē tō jismānī bāp yād ātā thā .

⁴¹Previously, when you said "Baba", you remembered your physical fathers.

⁴⁰Abhī bābā kahnē sē buddhi ūpar chalī jātī hai .

⁴²Now, when you say "Baba", your intellects go upwards.

⁴¹Duniyā mē̃ aur kiskī buddhi mē̃ yah nahī̃ hōgā ki ham ātmā rūhānī bāp key|kī santān haĩ .

⁴³It wouldn't be in the intellect of anyone else in the world that we souls are the children of the spiritual Father.

⁴²Hamārā bāp teacher gurū tīnō̃ hī rūhānī haĩ .

⁴⁴All three, our Father, Teacher and Guru, are spiritual.

⁴³Yād bhī unkō kartē haĩ .

⁴⁵We have to remember Him.

⁴⁴Yah hai purānā śharīr , inkō kyā śhrr̥iṅgār karnā hai .

⁴⁶Those are old bodies and so why should you decorate them?

⁴⁵Parantu andar mē̃ samajhtē haĩ abhī ham vanvāh mē̃ haĩ .

⁴⁷However, internally, you understand that you are now in the stage of simplicity.

⁴⁶Sasurghar naī duniyā mē̃ jānē vālē haĩ .

⁴⁸You are about to go to your in-laws’ home in the new world.

⁴⁷Pichhāṛī mē̃ kuchh bhī nahī̃ rahtā hai .

⁴⁹Nothing will remain at the end.

⁴⁸Phir ham jākar viśhva K|kē mālik bantē haĩ .

⁵⁰We will then become the masters of the world.

⁴⁹Is samay sārī duniyā jaisē vanvāh mē̃ hai , ismē̃ rakhā hī kyā hai , kuchh bhī nahī̃ .

⁵¹At this time, it is as though the whole world is in exile. ⁵²What does it have to offer?

⁵⁰Jab sasurghar thā tō hīrē-javāharō̃ K|kē mahal thē . ⁵¹Māl-ṭhāl thē . ⁵²Abhī phir piyarghar sē sasurghar jānā hai .

⁵³Nothing at all! ⁵⁴When it was your in-laws' home, there were palaces studded with diamonds and jewels; there were a lot of riches.

⁵³Abhī tum kiskē pās|pass āyē hō  ? ⁵⁴Kahē̃gē bāpdādā kē pās .

⁵⁵You now have to go from your parents' home to your in-laws' home.

⁵⁵Bāp nē dādā mē̃ pravēśh kiyā hai , dādā tō hai hī yahā̃ kā rahvāsī .

⁵⁶Whom have you now come to? ⁵⁷You would say that you have come to BapDada. ⁵⁸The Father has entered Dada.

⁵⁶Tō bāpdādā dōnō̃ combined haĩ .

⁵⁹Dada is a resident of this place. ⁶⁰So Bap and Dada are combined.

⁵⁷Parampitā paramātmā patit-pāvan hai .

⁶¹The Supreme Father, the Supreme Soul, is the Purifier.

⁵⁸Unkī ātmā agar śhrīkr̥iṣhṇa mē̃ hōtī , vah gyān sunātī tō śhrīkr̥iṣhṇa kō bhī bāpdādā kahā jātā .

⁶²When He spoke this knowledge, if His soul had been in Krishna, Krishna would then be called “BapDada”.

⁵⁹Parantu śhrīkr̥iṣhṇa kō bāpdādā kahnā śhōbhtā hī nahī̃ .

⁶³However, it doesn’t seem right to call Krishna “BapDada”.

⁶⁰Brahmā hī prajāpitā gāyā huā hai .

⁶⁴Only Brahma is remembered as the Father of Humanity (Prajapita).

⁶¹Bāp nē samjhāyā hai yah 5 hajār varṣh kā chakra hai .

⁶⁵The Father has explained that this is a cycle of 5000 years.

⁶²Tum bachchē pradarśhanī jab dikhātē hō tō unmē̃ yah bhī likhō ki āj sē 5 hajār varṣh pahlē bhī hamnē yah pradarśhanī dikhāī thī aur samjhāyā thā ki bēhad bāp sē svarg kā varsā kaisē liyā jātā hai .

⁶⁶When you children hold an exhibition, you should also write this: We showed you this exhibition 5000 years ago and we also explained to you how you can claim your inheritance of heaven from the unlimited Father.

⁶³Āj sē 5 hajār varṣh pahlē muāphik phir sē ham trimūrti śhiv jayanti manātē haĩ .

⁶⁷We are once again celebrating Trimurti Shiva Jayanti, exactly as we did 5000 years ago.

⁶⁴Yah akṣhar jarūr ḍālnā paṛē .

⁶⁸You definitely have to write these words.

⁶⁵Yah bābā direction dē rahē haĩ , us par chalnā hai .

⁶⁹Baba is giving these directions and you have to follow them.

⁶⁶Śhiv jayanti key|kī taiyārī karnī hai .

⁷⁰You have to make preparations for Shiva Jayanti.

⁶⁷Naī-naī bāt dēkh manuṣhya wonder khāyēṅgē .

⁷¹When people see new things, they will be amazed.

⁶⁸Achchhā bhabhkā karnā chāhiē .

⁷²You should have a lot of splendour.

⁶⁹Ham trimūrti śhiv key|kī jayanti manātē haĩ .

⁷³We are celebrating Trimurti Shiva Jayanti.

⁷⁰Chhuṭṭī kartē haĩ . ⁷¹Śhiv jayanti key|kī chhuṭṭī official hai .

⁷⁴We are going to take a holiday for this.

⁷²Kōī kartē haĩ , kōī nahī̃ kartē haĩ .

⁷⁵The holiday for Shiva Jayanti is official.

⁷³Tumhārā yah bahut baṛā din hai .

⁷⁶Some have a holiday and others don't.

⁷⁴Jaisē kriściyan lōg Christmas manātē haĩ .

⁷⁷This is a very big day for you, just as Christians celebrate Christmas.

⁷⁵Bahut khuśhī manātē haĩ .

⁷⁸They celebrate with a lot of happiness.

⁷⁶Ab tumkō yah khuśhī manānī chāhiē .

⁷⁹You should now celebrate with happiness.

⁷⁷Sabkō batānā hai ki ham bēhad K|kē bāp sē varsā lē rahē haĩ .

⁸⁰Tell everyone that we are claiming our inheritance from the unlimited Father.

⁷⁸Jō jāntē haĩ vahī khuśhī manāyēṅgē .

⁸¹Those who know this will celebrate in happiness.

⁷⁹Centres mē̃ āpas mē̃ milē̃gē .

⁸²They will meet among themselves at the centres.

⁸⁰Yahā̃ tō sab ā na sakē̃ .

⁸³Not everyone can come here.

⁸¹Ham manātē haĩ janmadin .

⁸⁴We are celebrating the birthday.

⁸²Śhiv-bābā kā mr̥ityu tō hō na sakē .

⁸⁵There cannot be death for Shiv Baba.

⁸³Jaisē śhivbābā āyā hai vaisē chalē jāyēṅgē .

⁸⁶Just as Shiv Baba has come, so He will go away.

⁸⁴Gyān pūrā hō gayā . ⁸⁵Laṛāī śhurū hō gaī .

⁸⁷The knowledge is to be completed, the war will begin; that’s all!

⁸⁶Bas . ⁸⁷Inkō apnā śharīr tō hai nahī̃ .

⁸⁸That One doesn’t have a body of His own.

⁸⁸Tum bachchō̃ kō apnē kō ātmā samajh pūrā dēhī-abhimānī bannā hai , ismē̃ mēhnat lagtī hai .

⁸⁹You children have to consider yourselves to be souls and become completely soul conscious. ⁹⁰This requires effort.

⁸⁹Satyug mē̃ tō ātma-abhimānī haĩ .

⁹¹You are soul conscious in the golden age.

⁹⁰Vahā̃ akālē mr̥iityu nahī̃ hōgā .

⁹²There will be no untimely death there.

⁹¹Yahā̃ baiṭhē-baiṭhē kāl ā jātā hai , heartfail hō jātā hai .

⁹³Here, death comes while you are just sitting somewhere; you have heart failure.

⁹²Kahē̃gē īśhvar kī bhāvī .

⁹⁴They would then say that that is God's will.

⁹³Parantu īśhvar kī bhāvī nahī̃ hai .

⁹⁵However, that is not God's will.

⁹⁴Tum kahē̃gē drama key|kī bhāvī . ⁹⁵Drama mē̃ inkā part aisā thā .

⁹⁶You would say that it is destined in the drama, that, such was his part in the drama.

⁹⁶Abhī tō hai hī iron age , naī duniyā golden age thī .

⁹⁷It is now the iron age and the world of the golden age will be new.

⁹⁷Satyug K|kē mahal kitnē hīrō̃ sē sajāyē huē hōṅgē .

⁹⁸The palaces of the golden age will be decorated with so many diamonds.

⁹⁸Akīchār dhan hōgā .

⁹⁹There will be plenty of wealth there.

⁹⁹Parantu unkā pūrā vr̥itānt nahī̃ hai .

¹⁰⁰However, there cannot be a full description of it.

¹⁰⁰Kuchh earthquake ādi hōtī hai tō ṭūṭ-phūṭ paṛtī , nīchē chalī jātī hai tō in bātō̃ kā buddhi sē kām lēnā hai .

¹⁰¹When there are earthquakes etc. everything breaks up and goes down below. ¹⁰²So you have to use your intellects and think about all of these things.

¹⁰¹Yah khānā buddhi kē liē hai .

¹⁰³This is food for the intellect.

¹⁰²Tumhārī buddhi ūpar chalī gaī hai .

¹⁰⁴Your intellects have now gone up above.

¹⁰³Rachtā kō jānnē sē rachnā kō bhī jāntē haĩ .

¹⁰⁵By knowing the Creator you also know the creation.

¹⁰⁴Sārē sr̥iṣhṭi kā rāz buddhi mē̃ hai .

¹⁰⁶You have the secrets of the whole world in your intellects.

¹⁰⁵Drama mē̃ ūñchē tē ūñchā hai bhagvān .

¹⁰⁷God is the Highest on High in the drama.

¹⁰⁶Phir brahmā-viṣhṇu-śhaṅkar ham in tīnō̃ kā occupation batā saktē haĩ . ¹⁰⁷Kyā-kyā part hai  ?

¹⁰⁸Then there are Brahma, Vishnu and Shankar. ¹⁰⁹We can tell you the occupation of all these three and what their parts are.

¹⁰⁸Jagat-ambā kā kitnā baṛā mēlā lagtā hai .

¹¹⁰Such a big mela takes place for Jagadamba.

¹⁰⁹Jagat-ambā , jagat-pitā kā āpas mē̃ kyā sambandh hai  ?

¹¹¹What is the relationship between Jagadamba and Jagadpita?

¹¹⁰Yah kōī nahī̃ jāntē kyōṅki yah gupta bāt hai .

¹¹²No one knows this, because it is an incognito thing.

¹¹¹Mā̃ tō yah baiṭhī hai , vah thī adopt key|kī huī isliē chitra unkē banē haĩ .

¹¹³This one sitting here is the mother; that one was adopted. ¹¹⁴This is why the pictures are made of that one.

¹¹²Unkō jagat-ambā kahā jātā hai .

¹¹⁵That one is called Jagadamba.

¹¹³Brahmā key|kī bēṭī sarasvatī .

¹¹⁶She is Saraswati, the daughter of Brahma.

¹¹⁴Bhal mā̃ kā title diyā hai parantu thī tō bēṭī .

¹¹⁷Although she is given the title “Mother”, she is a daughter.

¹¹⁵Sahī kartī thī brahmākumārī sarasvatī .

¹¹⁸She used to sign her name Brahma Kumari Saraswati.

¹¹⁶Tum unkō mama kahtē thē .

¹¹⁹You used to call her Mama.

¹¹⁷Brahmā kō mā̃ kahnā śhōbhtā nahī̃ .

¹²⁰It doesn't seem right to call Brahma ‘Mother’.

¹¹⁸Yah samajhnē aur samjhānē mē̃ baṛī refine buddhi chāhiē .

¹²¹A very refined intellect is needed to understand and explain all of these things.

¹¹⁹Yah guhya bātē̃ haĩ .

¹²²These are deep matters.

¹²⁰Tum kiskē bhī mandir mē̃ jāyēṅgē tō jhaṭ unkā occupation jān lē̃gē .

¹²³Whoever's temple you go to, you would instantly know their occupation.

¹²¹Gurūnānak K|kē mandir mē̃ jāyēṅgē tō jhaṭ batā dēgē ki vah phir kab āyēṅgē  ?

¹²⁴When you go to the temple of Guru Nanak, you would instantly be able to tell them when he will come again.

¹²²Un lōgō̃ kō kuchh patā nahī̃ kyōṅki kalp key|kī āyu lambī kar dī hai .

¹²⁵Those people don’t know anything, because they have elongated the duration of the cycle.

¹²³Tum varṇan kar saktē hō .

¹²⁶You can speak about this.

¹²⁴Bāp kahtē haĩ dēkhō maĩ tumkō kaisē paṛhātā hū̃  ?

¹²⁷The Father says: Look how I am teaching you! ¹²⁸Look how I come!

¹²⁵Ātā kaisē hū̃  ?

¹²⁹This doesn’t refer to Krishna.

¹²⁶Śhrīkr̥iṣhṇa key|kī tō bāt hī nahī̃ .

¹³⁰People continue to study the Gita.

¹²⁷Gītā kā pāṭh kartē rahtē haĩ , kōī 18 adhyāy yād kartē haĩ tō unkī kitnī mahimā hō jātī hai . ¹²⁸Ēk śhlōk sunāyēṅgē tō kahē̃gē vāh  ! ¹²⁹Vāh  !

¹³¹Some remember the 18 chapters and they are praised so much. ¹³²If one of them relates even one slokha (verse), people sing his praise and say that there is no other soul as great as him.

¹³⁰In jaisē mahātmā tō kōī nahī̃ . ¹³¹Ājkal tō riddhi-siddhi bhī bahut hai .

¹³³Nowadays, there is also a lot of occult power; they perform a lot of black magic.

¹³²Jādū kā khēl bahut dikhātē haĩ .

¹³⁴There is a lot of cheating in the world.

¹³³Duniyā mē̃ ṭhagī bahut hai . ¹³⁴Bāp tumkō kitnā sahaj samjhātē haĩ parantu paṛhnē vālō̃ par madār hai .

¹³⁵The Father gives you such easy teachings, but it all depends on those who study them.

¹³⁵Teacher tō ēkras paṛhātē haĩ kōī nahī̃ paṛhē̃gē tō nā-pass hōṅgē .

¹³⁶The Teacher teaches the same to everyone, but if some don't study, they fail.

¹³⁶Yah bhī hōnā jarūr hai .

¹³⁷This definitely has to happen.

¹³⁷Sārī rājdhānī sthāpan hōnī hai .

¹³⁸A whole kingdom is to be established.

¹³⁸Tum yah gyān-snān kar , gyān kā gōtā lagāē paristān key|kī parī arthāt svarg K|kē mālik ban jātē hō .

¹³⁹You bathe in knowledge, take a dip in knowledge and then become angels of the land of angels, that is, you become the masters of heaven.

¹³⁹Rāt-din kā fark hai .

¹⁴⁰There is the difference of day and night.

¹⁴⁰Vahā̃ tatva bhī satōpradhān hōnē sē śharīr bhī accurate bantā hai .

¹⁴¹There, because the elements are satopradhan, the bodies are created accurately (perfectly).

¹⁴¹Natural beauty rahtī hai .

¹⁴²There is natural beauty there.

¹⁴²Vah hai īśhvar key|kī sthāpan key|kī huī bhūmi .

¹⁴³That is a land established by God.

¹⁴³Abhī āsurī bhūmi hai .

¹⁴⁴Now, it is a devilish land.

¹⁴⁴Svarg , nark mē̃ bahut phark hai .

¹⁴⁵There is a lot of difference between heaven and hell.

¹⁴⁵Abhī tumhārī buddhi mē̃ drama K|kē ādi-madhy-ant kā rāz baiṭhā huā hai , number-vār puruṣhārth anusār .

¹⁴⁶The secrets of the beginning, the middle and the end of the drama are now in your intellects, numberwise, according to your efforts.

¹⁴⁶Bāp kahtē haĩ - achchhī rīti puruṣhārth karō .

¹⁴⁷The Father says: Make very good efforts.

¹⁴⁷Bachchiyā̃ nayē-nayē sthān par chakra lagānē jātī haĩ .

¹⁴⁸The daughters tour around to the new places.

¹⁴⁸Agar achchhī mātāyē̃ ādi haĩ tō service kō jamānā paṛē .

¹⁴⁹If there are good mothers etc. there, then service has to be established there.

¹⁴⁹Centre par agar kōī nahī̃ ātē haĩ tō apnā nuksān kartē haĩ .

¹⁵⁰If some don't go to a centre, they cause themselves a loss.

¹⁵⁰Kōī paṛhnē kē liē nahī̃ ātē haĩ tō unkō phir likhnā chāhiē . ¹⁵¹Tum paṛhtē nahī̃ hō issē tumkō bahut ghāṭā paṛ jāyēgā .

¹⁵¹If some don't go to study, you should write to them: You are not studying and because of this, there will be great loss for you.

¹⁵²Rōz-rōz bahut guhya points nikaltī haĩ .

¹⁵²Day by day, many deep points emerge.

¹⁵³Yah haĩ hīrē ratna , tum paṛhē̃gē nahī̃ tō nā-pass hō jāyēṅgē .

¹⁵³These are diamonds and jewels. ¹⁵⁴If you don't study you would fail.

¹⁵⁴Itnī ūñchī svarg kī bādśhāhī ganvā dēgē .

¹⁵⁵You would lose the sovereignty of such an elevated heaven.

¹⁵⁵Murlī tō rōz sunnī chāhiē .

¹⁵⁶You have to listen to a murli every day.

¹⁵⁶Aisē bāp kō chhōṛ diyā tō yād rakhnā , nā-pass hō jāyēṅgē , phir bahut rōyēṅgē .

¹⁵⁷If you leave such a Father, remember that you will fail and then cry a great deal.

¹⁵⁷Khūn K|kē āṅsū bahāyēṅgē .

¹⁵⁸There will be tears of blood.

¹⁵⁸Paṛhāī tō kabhī nahī̃ chhōṛnī chāhiē .

¹⁵⁹You must never stop studying.

¹⁵⁹Bābā register dēkhtē haĩ . ¹⁶⁰Kitnē regular ātē haĩ .

¹⁶⁰Baba looks at the register and sees how many come regularly.

¹⁶¹Na ānē vālō̃ kō phir sāvdhān karnā chāhiē .

¹⁶¹Those who don’t come should be cautioned.

¹⁶²Śhrīmat kahtī hai - paṛhē̃gē nahī̃ tō pad bhraṣhṭa hō jāyēṅgē .

¹⁶²Shrimat says: If you don’t study, your status will be destroyed. ¹⁶³There will be a loss.

¹⁶³Bahut ghāṭā paṛ jāyēgā . ¹⁶⁴Aisē likhā-paṛhī karō - tab tum school kō achchhī tarah uṭhā sakē̃gē .

¹⁶⁴Write to them in this way, because only then will you be able to uplift your school (centre) very well.

¹⁶⁵Aisē nahī̃ kōī nahī̃ āyā tō chhōṛ diyā .

¹⁶⁵Let it not be that if some don't come, you just forget about them.

¹⁶⁶Teacher kō ōnā rahtā hai ki hamārē student jāstī nahī̃ pās|pass hōṅgē tō ijjat jāyēgī .

¹⁶⁶A teacher would be concerned that if many of his students don't pass, he would lose his honour.

¹⁶⁷Bābā likhtē bhī haĩ tumhārē centre par service cum|kam chaltī hai , śhāyad tum sōtē rahtē hō .

¹⁶⁷Baba writes: There isn’t very much service happening at your centre. ¹⁶⁸Perhaps you just continue to sleep all the time.

¹⁶⁸Achchhā  !

¹⁶⁹Achcha.

¹⁶⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bādādā kā yād-pyār aur good morning .

¹⁷⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē . ¹⁷¹Dhārṇā kē liē mukhya sār  :

¹⁷¹The spiritual Father says namaste to the spiritual children.

¹⁷²1 ) is purānē śharīr kā śhrr̥iṅgār nahī̃ karnā hai .

¹⁷²Essence for dharna: ¹⁷³ 1. Don't decorate that old body.

¹⁷³Vanvāh mē̃ rah nayē ghar mē̃ chalnē key|kī taiyārī karnī hai .

¹⁷⁴Live simply and make preparations to go to your new home.

¹⁷⁴2 ) gyān snān rōz karnā hai .

¹⁷⁵ 2. Bathe in knowledge every day.

¹⁷⁵Kabhī bhī paṛhāī miss nahī̃ karnī hai .

¹⁷⁶Never miss this study.

¹⁷⁶Vardān  : mahāntā kē sāth nirmāntā kō dhāraṇ kar sarv kā mān prāpt karnē vālē sukhdāī bhav

¹⁷⁷Blessing: May you be a bestower of happiness and receive respect from everyone by having humility and so greatness.

¹⁷⁷Mahāntā key|kī niśhānī nirmāntā hai .

¹⁷⁸ The sign of greatness is humility.

¹⁷⁸Jitnā mahān utnā nirmān kyōṅki sadā bharpūr haĩ .

¹⁷⁹To the extent that you have humility you are accordingly great, because you are constantly full.

¹⁷⁹Jaisē vr̥ikṣha jitnā bharpūr hōgā utnā jhukā huā hōgā .

¹⁸⁰The more a tree is laden with fruit, the more it will bow down.

¹⁸⁰Tō nirmāntā hī sēvā kartī hai aur jō nirmān rahtā hai vah sarv dvārā mān pātā hai .

¹⁸¹So, it is humility that serves and those who have humility receive respect from everyone.

¹⁸¹Jō abhimān mē̃ rahtā hai uskō kōī mān nahī̃ dētā , ussē dūr bhāgtē haĩ .

¹⁸²No one gives respect to those who have arrogance, they run away from such people.

¹⁸²Jō nirmān haĩ vē|way sukhdāyī hōṅgē .

¹⁸³Those who have humility are bestowers of happiness.

¹⁸³Unsē sabhī sukh key|kī anubhūti karē̃gē .

¹⁸⁴Everyone experiences happiness from them.

¹⁸⁴Sabhī unkē samīp ānā chāhē̃gē .

¹⁸⁵Everyone wishes to come close to them.

¹⁸⁵Slōgan  : udāsī kō talāk dēnē kē liē khuśhiyō̃ kā khajānā sadā sāth rakhō . ¹⁸⁶Mātēśhvarī jī K|kē madhur mahāvākya ¹⁸⁷Gīt  : nayanhīn kō rāh dikhāō prabhu . . . ab yah jō manuṣhya gīt gātē haĩ nayanhīn kō rāh batāō , tō gōyā rāh dikhānē vālā ēk hī paramātmā ṭhaharā|ṭhahrā , tabhī tō paramātmā kō bulātē haĩ aur jis samay kahtē haĩ prabhu rāh batāō tō jarur manuṣhyō̃ kō rāh dikhānē K|kē liyē khud paramātmā kō nirākār rūp sē sākār rūp mē̃ avaśhya ānā paṛēgā , tabhī tō sthūl mē̃ rāh batāyēgā , ānē bigar rāh tō batā nahī̃ sakē̃gē .

¹⁸⁶Slogan: In order to kick away sadness, keep the treasures of happiness constantly with you. ¹⁸⁷*** Om Shanti ***

¹⁸⁸Ab manuṣhya jō mūñjhē huē haĩ , un mūñjhē huē kō rāh chāhiē isliē paramātmā kō kahtē haĩ nayanhīn kō rāh batāō prabhu . . . iskō hī phir khivaiyā bhī kahā jātā hai , jō us pār athavā in 5 tatvō̃ key|kī jō banī huī sr̥iṣhṭi hai issē pār kar us pār arthāt 5 tatvō̃ sē pār jō chhaṭṭhā tatva akhaṇḍ jyōti mahatatva hai usmē̃ lē chalēgā .

¹⁸⁸Sweet, elevated versions of Mateshwari ¹⁸⁹Song: Show the path to those who are blind, dear God! ¹⁹⁰Since people sing the song, “Show the path to the blind!”, it means that it is only God who can show the path. ¹⁹¹This is why people call out to God, and, when they say, “Show us the path, Prabhu”, it is surely God Himself who has to come into a corporeal form from His incorporeal form to show us the path.

¹⁸⁹Tō paramātmā bhī jab us pār sē is pār āvē tabhī tō lē chalēgā .

¹⁹²Only then can He show us the path in a physical way. ¹⁹³He cannot show us the path without coming here.

¹⁹⁰Tō paramātmā kō bhī apnē dhām sē ānā paṛtā hai , tabhī tō paramātmā kō khivaiyā kahtē haĩ .

¹⁹⁴Those people are confused and have to be shown the path and this is why they say to God, “Show the path to those who are blind!”

¹⁹¹Vahī ham boat kō ( ātmā rūpī nānv kō ) pār lē chaltā hai . ¹⁹²Ab jō paramātmā kē sāth yōg rakhtā hai unkō sāth lē jāyēgā .

¹⁹⁵He is then also called the Boatman, that is, He will take us across the world that is made of the five elements to the other side, beyond the five elements, to the sixth element of great light.

¹⁹³Bākī jō bach jāyēṅgē vē|way dharmarāj key|kī sajāyē̃ khākar bād mē̃ mukt hōtē haĩ .

¹⁹⁶So, it is only when God comes from that side to this side that He can take us there.

¹⁹⁴2 ) kāṇṭō̃ key|kī duniyā sē lē chalō phūlō̃ key|kī chhā̃v mē̃ , ab yah bulāvā sirph paramātmā K|kē liyē kar rahē haĩ .

¹⁹⁷So, God has to come from His land; this is why He is called the Boatman. ¹⁹⁸He takes us boats (souls) across.

¹⁹⁵Jab manuṣhya ati duḥkhī hōtē haĩ tō paramātmā kō yād kartē haĩ , paramātmā is kāṇṭō̃ key|kī duniyā sē lē chal phūlō̃ key|kī chhā̃v mē̃ , issē siddha hai ki jarūr vō bhī kōī duniyā hai .

¹⁹⁹He will take across those who have yoga with Him, whereas those who are left will experience punishment from Dharamraj and then be liberated. ²⁰⁰2)Let us go from the world of thorns to the shade of flowers.

¹⁹⁶Ab yah tō sabhī manuṣhya jāntē haĩ ki ab kā jō saṅsār hai vō kāṇṭō̃ sē bharā huā hai .

²⁰¹This can only be sung to God. ²⁰²When people are extremely unhappy, they remember God.

¹⁹⁷Jis kāraṇ manuṣhya duḥkh aur aśhānti kō prāpt kar rahē haĩ aur yād phir phūlō̃ key|kī duniyā kō kartē haĩ .

²⁰³“God, take us away from this world of thorns to the shade of flowers.” ²⁰⁴This shows that there is definitely another world.

¹⁹⁸Tō jarūr vō bhī kōī duniyā hōgī jis duniyā K|kē saṅskār ātmā mē̃ bharē huē haĩ .

²⁰⁵All human beings know that the present world is filled with thorns, because of which people experience sorrow and peacelessness.

¹⁹⁹Ab yah tō ham jāntē haĩ ki duḥkh aśhānti yah sab karmbandhan kā hisāb kitāb hai .

²⁰⁶Therefore, they remember the world of flowers. ²⁰⁷So, there definitely must be that world too, the sanskars of which are in souls.

²⁰⁰Rājā sē lēkar raṅk tak har ēk manuṣhya mātra is hisāb mē̃ pūrē jakaṛē huē haĩ isliē paramātmā tō khud kahtā hai ab kā saṅsār kaliyug hai , tō vō sārā karmbandhan kā banā huā hai aur āgē kā saṅsār satyug thā jiskō phūlō̃ key|kī duniyā kahtē haĩ .

²⁰⁸We know that sorrow and peacelessness are the karmic accounts of the bondage of karma. ²⁰⁹All human beings, from kings to beggars, are completely trapped in these accounts, and this is why God Himself says: The present world is the iron age and it is made of all bondages of karma. ²¹⁰The world before was the golden age which was called the world of flowers.

²⁰¹Ab vō hai karmbandhan sē rahit jīvanmukt dēvī dēvtāō̃ kā rājya , jō ab nahī̃ hai .

²¹¹That world is free from any bondage of karma; it is the kingdom of deities who are liberated in life but they do not exist now.

²⁰²Ab yah jō ham jīvanmukt kahtē haĩ , tō iskā matlab yah nahī̃ ki ham kōī dēh sē mukt thē , unhō̃ kō kōī dēh kā bhān nahī̃ thā , magar vō dēh mē̃ hōtē huē bhī duḥkh kō prāpt nahī̃ kartē thē , gōyā vahā̃ kōī bhī karmbandhan kā māmlā nahī̃ hai .

²¹²When we say, “Liberated in life”, it does not mean that we were free from bodies. ²¹³They did not have any awareness of their bodies, but, even while in their bodies, they had no sorrow, that is, there was no need of any bondage of karma there.

²⁰³Vō jīvan lētē , jīvan chhōṛtē ādi madhya ant sukh kō prāpt kartē thē .

²¹⁴They would take birth, then depart and would experience happiness from the beginning through the middle to the end.

²⁰⁴Tō jīvanmukti kā matlab hai jīvan hōtē karmātīt , ab yah sārī duniyā 5 vikārō̃ mē̃ pūrī jakaṛī huī hai , mānō 5 vikārō̃ kā pūrā pūrā vās hai , parantu manuṣhya mē̃ itnī tākat nahī̃ hai jō in 5 bhūtō̃ kō jīt sakē , tab hī paramātmā khud ākar hamē̃ 5 bhūtō̃ sē chhuṛātē haĩ aur bhaviṣhya prālabdh dēvī dēvtā pad prāpt karātē haĩ .

²¹⁵So, “Liberated in life” means to be karmateet while alive. ²¹⁶This whole world is trapped in the five vices. ²¹⁷It means that the five vices are fully present here, but people do not have sufficient strength to be able to conquer these five evil spirits. ²¹⁸So, this is when God Himself comes and liberates us from the five evil spirits and enables us to attain the future reward of the deity status.

²⁰⁵Achchhā - ōm śhānti .

²¹⁹Achcha.