रविवार 1 जनवरी 2023 की दैनिक मुरली

⁰01-01-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 26-03-93 madhuban

⁰ 01/01/23 Madhuban Avyakt BapDada Om Shanti 26/03/1993

¹Avyakt varṣh mē̃ lakṣhya aur lakṣhaṇ kō samān banāō

¹In the Avyakt Year make your aim and qualifications the same.

²Āj nirākārī aur ākārī bāpdādā sarvaśhrēṣhṭha brāhmaṇ ātmāō̃ kō ākār rūp sē aur sākār rūp sē dēkh rahē haĩ .

²Today, incorporeal and subtle BapDada is seeing the most elevated Brahmin souls in their subtle and corporeal forms.

³Sākār rūp vālī āp sabhī ātmāyē̃ bhī bāp K|kē sammukh hō aur ākārī rūpdhārī bachchē bhī sammukh haĩ . ⁴Dōnō̃ kō bāpdādā dēkh harṣhit hō rahē haĩ .

³All of you souls who are personally in front of the Father in your corporeal forms, and the children who are in their subtle forms are also in front of Baba. ⁴BapDada is pleased to see both.

⁵Sabhī K|kē dil mē̃ ēk hī saṅkalp hai , umaṅg hai ki ham sabhī bāp samān sākārī sō ākārī aur ākārī sō nirākārī bāp samān banē̃ .

⁵All of you have one thought and enthusiasm in your hearts: that you will all become the same as the Father, from corporeal to subtle and from subtle to incorporeal.

⁶Bāpdādā sabhī K|kē is lakṣhya aur lakṣhaṇ kō dēkh rahē haĩ .

⁶BapDada is seeing this aim and the qualifications for it in everyone.

⁷Kyā dikhāī diyā  ?

⁷What is visible?

⁸Majority kā lakṣhya bahut achchhā dr̥iṛh hai lēkin lakṣhaṇ kabhī dr̥iṛh haĩ , kabhī sādhāraṇ haĩ .

⁸The aim of the majority is very good and determined, but the qualifications for it are sometimes determined and sometimes ordinary.

⁹Lakṣhya aur lakṣhaṇ mē̃ samāntā ānā , yah niśhānī hai samān bannē key|kī .

⁹Bringing about equality in the aim and qualifications is a sign of becoming like the Father.

¹⁰Lakṣhya dhāraṇ karnē mē̃ 99 pratiśhat bhī kōī haĩ , bākī number-vār haĩ .

¹⁰There are some who have imbibed 99% of their aim and all the rest are numberwise.

¹¹Lēkin sadā , sahaj aur natural nature mē̃ lakṣhaṇ dhāraṇ karnē mē̃ kahā̃ tak haĩ , ismē̃ minority 90 pratiśhat tak haĩ , bākī aur number-vār haĩ .

¹¹However, to what extent have you imbibed the qualifications constantly and easily, in a natural way and made it part of your nature? ¹²In this, the minority you have done this up to 90%. ¹³All the rest are numberwise.

¹²Tō lakṣhya aur lakṣhaṇ mē̃ aur lakṣhaṇ kō bhī natural aur nature banānē mē̃ antar kyō̃ hai  ?

¹⁴So, why is there a difference in the aim and its qualifications and in making those qualifications natural and part of your nature?

¹³Samay pramāṇ , circumstance pramāṇ , samasyā pramāṇ kaī bachchē puruṣhārth dvārā apnē lakṣhya aur lakṣhaṇ kō samān bhī banātē haĩ . ¹⁴Lēkin yah natural aur nature hō jāyē , usmē̃ abhī aur attention chāhiē .

¹⁵According to the time, according to the circumstances, according to the problems, some children make their aim and its qualifications the same by making effort, but greater attention is now needed to make them natural and part of your nature.

¹⁵Yah varṣh avyakt phariśhtā sthiti mē̃ sthit rahnē kā manā rahē hō .

¹⁶You are celebrating this year as the year of stabilising yourselves in the stage of an avyakt angel.

¹⁶Yah dēkh bāpdādā bachchō̃ K|kē pyār aur puruṣhārth - dōnō̃ kō dēkh-dēkh khuśh hōtē haĩ , «  vāh bachchē , vāh ' ' kā gīt bhī gātē haĩ .

¹⁷BapDada is pleased to see both the love and the efforts of the children and He also sings the song: Wah children! wah!

¹⁷Sāth-sāth abhī aur āgē sarv bachchō̃ K|kē lakṣhya aur lakṣhaṇ mē̃ samāntā dēkhnā chāhtē haĩ .

¹⁸Along with this, He further wishes to see equality between all the children's aim and their qualifications.

¹⁸Āp sab bhī yahī chāhtē hō nā .

¹⁹All of you also want this, do you not?

¹⁹Bāp bhī chāhtē , āp bhī chāhtē , phir bīch mē̃ bākī kyā hai  ?

²⁰The Father wants this, you also want it, and so what comes in-between?

²⁰Vah bhī achchhī tarah sē jāntē hō .

²¹You also know this very well.

²¹Āpas mē̃ workshop kartē hō nā  !

²²You hold workshops amongst yourselves, do you not?

²²Bāpdādā nē lakṣhya aur lakṣhaṇ mē̃ antar hōnē key|kī viśhēṣh ēk hī bāt dēkhī .

²³BapDada saw one special aspect for there being a difference between the aim and its qualifications.

²³Chāhē ākārī phariśhtā , chāhē nirākārī nirantar , natural nature hō jāyē - iskā mūl ādhār hai nirahaṅkārī bannā .

²⁴Whether you become a subtle angel or incorporeal, the main basis to make this constantly your natural nature, is to become egoless.

²⁴Ahaṅkār anēk prakār kā hai .

²⁵There are many types of ego.

²⁵Sabsē viśhēṣh kahnē mē̃ bhal ēk śhabda ' dēh-abhimān ' hai lēkin dēh-abhimān kā vistār bahut hai .

²⁶When you speak, there is one main phrase, and that is ‘body consciousness’, but there is a lot of expansion of body consciousness.

²⁶Ēk hai mōṭē rūp mē̃ dēh-abhimān , jō kaī bachchō̃ mē̃ nahī̃ bhī hai .

²⁷One is body consciousness in the gross form, which many children do not have.

²⁷Chāhē svayã key|kī dēh , chāhē aurō̃ key|kī dēh , agar aurō̃ key|kī dēh kā bhī ākarṣhaṇ hai , vō bhī dēh-abhimān hai .

²⁸If there is attraction to bodies, whether to your own body or those of others, that too is body consciousness.

²⁸Kaī bachchē is mōṭē rūp mē̃ pās|pass haĩ , mōṭē rūp sē dēh K|kē ākār mē̃ lagāv vā abhimān nahī̃ hai . ²⁹Parantu iskē sāth-sāth dēh K|kē sambandh sē apnē saṅskār viśhēṣh haĩ , buddhi viśhēṣh hai , guṇ viśhēṣh haĩ , kōī kalāyē̃ viśhēṣh haĩ , kōī śhakti viśhēṣh hai uskā abhimān arthāt ahaṅkār , naśhā , rōb - yē sūkṣhma dēh-abhimān hai .

²⁹However, some children have passed that gross form. ³⁰They may not have arrogance or attachment to bodily forms in a gross way, but in relation to their bodies, they have special sanskars, special intellects, special virtues, special talents or special powers. ³¹The ego of those - that is, the arrogance, intoxication and bossiness – is subtle arrogance of the body.

³⁰Agar in sūkṣhma abhimān mē̃ sē kōī bhī abhimān hai tō na ākārī phariśhtā natural-nirantar ban saktē , na nirākārī ban saktē kyōṅki ākārī phariśhtē mē̃ bhī dēhbhān nahī̃ hai , double light hai .

³²Out of all those subtle types of arrogance, if there is any one type of arrogance, then, neither can you naturally and constantly become subtle angels nor can you become incorporeal, because subtle angels do not have any body consciousness either. ³³They are double light.

³¹Dēh-ahaṅkār nirākārī bannē nahī̃ dēgā .

³⁴The arrogance of your bodies does not allow you to become incorporeal.

³²Sabhī nē is varṣh attention achchhā rakhā hai , umaṅg-utsāh bhī hai , chāhnā bhī bahut achchhī hai , chāhtē bhī haĩ lēkin āgē aur attention please  !

³⁵You have all paid very good attention this year. ³⁶There is zeal and enthusiasm; there is a very good desire; you want this too, but let there be further attention paid, please.

³³Check karō «  kisī bhī prakār kā abhimān vā ahaṅkār natural svarūp sē puruṣhārthī svarūp tō nahī̃ banā dētā hai  ?

³⁷Check: Does any type of ego or arrogance change your natural form into the form of an effort-maker?

³⁴Kōī bhī sūkṣhma abhimān aṅśh rūp mē̃ bhī rahā huā tō nahī̃ hai jō samay pramāṇ aur kahā̃ sēvā pramāṇ bhī emerge hō jātā hai  ?

³⁸Is there a trace of a subtle form of ego that still remains, which may emerge according to the time or even sometimes according to the service you do?

³⁵' ' kyōṅki anśh-mātra hī samay par dhōkhā dēnē vālā hai isliē is varṣh mē̃ jō lakṣhya rakhā hai , bāpdādā yahī chāhtē haĩ ki lakṣhya sampann hōnā hī hai .

³⁹It may only be a trace, but it would deceive you at that particular time. ⁴⁰Therefore, BapDada's desire is that you fulfil your aim that you have for this year.

³⁶Chaltē-chaltē kōī viśhēṣh sthūl rūp mē̃ us din , us samay kōī bhūl bhī nahī̃ kartē hō lēkin kabhī-kabhī yē anubhav kartē hō nā ki «  āj vā abhī nāmālūm kyā hai jō jaisī khuśhī hōnī chāhiē vaisī nahī̃ hai , nā-mālūm āj akēlāpan vā nirāśhā vā vyarth saṅkalpō̃ kā achānak tūphān kyō̃ ā rahā hai  !

⁴¹As you move along, even though you don't make a specific mistake on a particular day or at a particular time, you do sometimes experience not knowing why there isn't the happiness that there should be on that day, or at that moment. ⁴²You don't know why on some days there is loneliness, hopelessness or suddenly a storm of waste thoughts.

³⁷Amr̥itvēlā bhī kiyā , class bhī kiyā , sēvā bhī , job bhī kiyā parantu yē kyō̃ hō rahā hai  ?

⁴³You had amrit vela, you went to class, you did service, you did your job, and so why is that happening? ⁴⁴What is the reason?

³⁸' ' kāraṇ kyā hōtā hai  ? ³⁹Mōṭē rūp kō tō check kar lētē hō aur usmē̃ samajhtē hō ki kōī galatī|galtī nahī̃ huī .

⁴⁵By checking the gross things, you understand that a mistake hasn’t been made; but that a trace of a subtle form of arrogance does emerge.

⁴⁰Lēkin sūkṣhma abhimān K|kē svarūp kā aṅśh sūkṣhma mē̃ prakaṭ hōtā hai isliē kōī bhī kām mē̃ dil nahī̃ lagēgī , vairāgya , udās-udās feel hōgā .

⁴⁶This is why you are unable to put your heart into any task. ⁴⁷There is only disinterest and you just feel sad. ⁴⁸You then either want to go to a place of solitude or you think about going to sleep.

⁴¹Yā tō sōchē̃gē kōī ēkānt K|kē sthān par chalē jāyē̃ , yā sōchē̃gē sō jāyē̃ , rest mē̃ chalē jāyē̃ yā parivār sē kinārā kar lē̃ thōṛē time kē liē .

⁴⁹You want to go for a rest or move away from the family for a little while. ⁵⁰The reason for all of these states is the wonder of the trace of something.

⁴²In sab sthitiyō̃ kā kāraṇ aṅśh key|kī kamāl hōtī hai .

⁵¹Don't even call it a wonder (kamal), but call it an upheaval (dhamaal).

⁴³Kamāl nahī̃ kahō , dhamāl hī kahō . ⁴⁴Tō sampūrṇ nirahaṅkārī bannā arthāt ākārī-nirākārī sahaj bannā .

⁵²To be completely egoless means easily to become subtle and incorporeal. ⁵³Sometimes, you have no desire to do anything.

⁴⁵Jaisē kabhī-kabhī dil nahī̃ hōtī ki kyā sadā ēk hī dincharyā mē̃ chalnā hai , change tō chāhiē nā  ?

⁵⁴You think: Is this going to be our timetable all the time? ⁵⁵There has to be some change.

⁴⁶Na chāhtē bhī yah sthiti ā jātī hai .

⁵⁶You arrive at this stage even against your will.

⁴⁷Jab nirahaṅkārī ban jāyēṅgē tō ākārī aur nirākārī sthiti sē nīchē ānē key|kī dil nahī̃ hōgī .

⁵⁷When you become egoless, you will not want to come down from the subtle and incorporeal stages.

⁴⁸Usī mē̃ hī lavlīn anubhav karē̃gē kyōṅki āpkī original anādi stage tō nirākārī hai nā .

⁵⁸You will experience yourself to be lost in those. ⁵⁹Why? ⁶⁰Your original stage is incorporeal, is it not?

⁴⁹Nirākār ātmā nē is śharīr mē̃ pravēśh kiyā hai . ⁵⁰Śharīr nē ātmā mē̃ nahī̃ pravēśh kiyā , ātmā nē śharīr mē̃ pravēśh kiyā .

⁶¹The incorporeal soul has entered that body; that body has not entered the soul, but the soul has entered that body.

⁵¹Tō anādi original svarūp tō nirākārī hai nā ki śharīrdhārī hai  ?

⁶²So, your original eternal form is incorporeal, is it not? ⁶³Or, is it that of a bodily being?

⁵²Śharīr kā ādhār liyā lēkin liyā kisnē  ?

⁶⁴The support of a body has been taken, but who has taken that support?

⁵³Āp ātmā nē , nirākār nē sākār śharīr kā ādhār liyā .

⁶⁵You, the incorporeal soul, have taken the support of a corporeal body.

⁵⁴Tō original kyā huā , ātmā yā śharīr  ?

⁶⁶So what is original: the soul or the body?

⁵⁵Ātmā .

⁶⁷The soul.

⁵⁶Yē pakkā hai  ?

⁶⁸Are you sure about this?

⁵⁷Tō original sthiti mē̃ sthit hōnā sahaj yā ādhār lēnē vālī sthiti mē̃ sahaj  ?

⁶⁹Is it easy to stabilise yourself in your original stage or in the stage of taking support? ⁷⁰What is easy?

⁵⁸Ahaṅkār ānē kā darvājā ēk śhabda hai , vō kaunsā  ?

⁷¹The door for arrogance to enter is one word. ⁷²What is that word?

⁵⁹' maĩ ' .

⁷³It is the word “I”.

⁶⁰Tō yah abhyās karō jab bhī ' maĩ ' śhabda ātā hai tō original svarūp sāmnē lāō ' maĩ ' kaun  ? ⁶¹Maĩ ātmā yā phalānā-phalānī  ?

⁷⁴Practise: whenever the word "I" is used, bring the original form in front of you. ⁷⁵Who am I? ⁷⁶Should it be the soul, or should it be "I am such-and-such a person"?

⁶²Aurō̃ kō gyān dētē hō nā ' maĩ ' śhabda hī uṛānē vālā hai , ' maĩ ' śhabda hī nīchē lē ānē vālā hai .

⁷⁷You give others the knowledge of how the word "I" makes you fly and how that same word "I" makes you fall.

⁶³' maĩ ' kahnē sē original nirākār svarūp yād ā jāyē , yē natural hō jāyē tō yah pahlā pāṭh sahaj hai nā .

⁷⁸If, by saying the word "I", your original, incorporeal form is remembered, and it becomes natural, then this first lesson is easy, is it not?

⁶⁴Tō isī kō check karō , ādat ḍālō ' maĩ ' sōchā aur nirākārī svarūp smr̥iti mē̃ ā jāyē .

⁷⁹So check this. ⁸⁰Instil this habit. ⁸¹As soon as you think "I", the incorporeal form comes in your awareness.

⁶⁵Kitnī bār ' maĩ ' śhabda kahtē hō  !

⁸²How many times do you say "I"?

⁶⁶Mainnē yah kahā , ' maĩ ' yah karū̃gī , ' maĩ ' yah sōchtī hū̃ … anēk bār ' maĩ ' śhabda use kartē hō .

⁸³"I said this." ⁸⁴"I will do this." ⁸⁵"I think this." ⁸⁶You use the word "I" many times.

⁶⁷Tō sahaj vidhi yah hai nirākārī vā ākārī bannē key|kī jab bhī ' maĩ ' śhabda use karō , phauran apnā nirākārī original svarūp sāmnē āyē .

⁸⁷So this is the easy way to become incorporeal and subtle. ⁸⁸Whenever you use the word "I", let your incorporeal and original form instantly appear in front of you.

⁶⁸Yē muśhkil hai vā sahaj hai  ?

⁸⁹Is this difficult or easy?

⁶⁹Phir tō lakṣhya aur lakṣhaṇ samān huā hī paṛā hai .

⁹⁰Your qualifications will then be certain to become equal to your aim.

⁷⁰Sirph yah yukti nirahaṅkārī banānē kā sahaj sādhan apnākar K|kē dēkhō .

⁹¹Simply use this easy way of becoming egoless and see.

⁷¹Yah dēhbhān kā ' maĩ ' samāpt hō jāyē .

⁹²Let this "I" of the arrogance of your body finish.

⁷²Kyōṅki ' maĩ ' śhabda hī dēh-ahaṅkār mē̃ lātā hai aur agar ' maĩ ' nirākārī ātmā svarūp hū̃ - yah smr̥iti mē̃ lāyēṅgē tō yah ' maĩ ' śhabda hī dēh-bhān sē parē lē jāyēgā .

⁹³It is the word "I" that takes you into arrogance of a body. ⁹⁴If you become aware of the form of "I, the incorporeal soul", then this word "I" will take you beyond any arrogance of a body.

⁷³Ṭhīk hai nā .

⁹⁵This is right, is it not?

⁷⁴Sārē din mē̃ 25-30 bār tō jarūr kahtē hōṅgē .

⁹⁶Throughout the day, you probably use the word "I" 25 to 30 times.

⁷⁵Bōltē nahī̃ hō̃ tō sōchtē tō hōṅgē ' maĩ ' yah karū̃gī , mujhē yah karnā hai . . . .

⁹⁷You may not say it, but you probably think it. ⁹⁸"I will do this, I will do that."

⁷⁶Plan bhī banātē hō tō sōchtē hō nā .

⁹⁹Even when you make plans, what do you think?

⁷⁷Tō itnē bār kā abhyās , ātmā svarūp key|kī smr̥iti kyā banā dēgī  ?

¹⁰⁰When you have practised doing something so many times, what would happen to your awareness of your form of a soul?

⁷⁸Nirākārī .

¹⁰¹It would make you incorporeal.

⁷⁹Nirākārī ban , ākārī phariśhtā ban kārya kiyā aur phir nirākārī  !

¹⁰²Become incorporeal, become a subtle angel, carry out your task and then become incorporeal once again.

⁸⁰Karm-sambandh K|kē svarūp sē sambandh mē̃ āō , sambandh kō bandhan mē̃ nahī̃ lāō .

¹⁰³Have a relationship with your relationships of karma. ¹⁰⁴Do not have any bondage in a relationship.

⁸¹Dēh-abhimān mē̃ ānā arthāt karm-bandhan mē̃ ānā .

¹⁰⁵To have arrogance of the body means to have some bondage of karma.

⁸²Dēh sambandh mē̃ ānā arthāt karm-sambandh mē̃ ānā .

¹⁰⁶To have a relationship with a body means to have a relationship of karma.

⁸³Dōnō̃ mē̃ antar hai .

¹⁰⁷There is a difference between the two.

⁸⁴Dēh kā ādhār lēnā aur dēh K|kē vaśh hōnā dōnō̃ mē̃ antar hai .

¹⁰⁸There is a difference between taking the support of that body and being under the influence of that body.

⁸⁵Phariśhtā vā nirākārī ātmā dēh kā ādhār lēkar dēh K|kē bandhan mē̃ nahī̃ āyēgī , sambandh rakhēgī lēkin bandhan mē̃ nahī̃ āyēgī .

¹⁰⁹By taking the support of that body, an angel and incorporeal soul will not have any bondage of the body; they will have a relationship, but not have any bondage.

⁸⁶Tō bāpdādā phir isī varṣh mē̃ result dēkhē̃gē ki nirahaṅkārī , ākārī phariśhtē aur nirākārī sthiti mē̃ lakṣhya aur lakṣhaṇ kitnē samān huē  ?

¹¹⁰This year, BapDada will see the result: to what extent your aim and qualifications for becoming egoless, subtle angels and incorporeal are becoming equal.

⁸⁷Mahāntā key|kī niśhānī hai nirmāntā .

¹¹¹The sign of greatness is humility.

⁸⁸Jitnā nirmān utnā sabkē dil mē̃ mahān svataḥ hī banē̃gē .

¹¹²The greater the humility, the more a soul will automatically be great in everyone's heart.

⁸⁹Binā nirmāntā K|kē sarv K|kē master sukhdātā ban nahī̃ saktē .

¹¹³Without having humility, you cannot become a master bestower of happiness for all.

⁹⁰Nirmāntā nirahaṅkārī sahaj banātī hai .

¹¹⁴Humility easily makes you egoless.

⁹¹Nirmāntā kā bīj mahāntā kā phal svataḥ hī prāpt karātā hai .

¹¹⁵The seed of humility automatically enables you to attain the fruit of greatness.

⁹²Nirmāntā sabkē dil mē̃ duāyē̃ prāpt karānē kā sahaj sādhan hai .

¹¹⁶Humility is the easy way to claim blessings from the heart of everyone.

⁹³Nirmāntā sabkē man mē̃ nirmān ātmā kē prati sahaj pyār kā sthān banā dētī hai .

¹¹⁷A soul with humility is easily given a place of love in everyone's heart. ¹¹⁸Humility automatically makes you worthy of praise.

⁹⁴Nirmāntā mahimā yōgya svataḥ hī banātī hai .

¹¹⁹The special sign of your becoming egoless is your humility.

⁹⁵Tō nirahaṅkārī bannē key|kī viśhēṣh niśhānī hai - nirmāntā . ⁹⁶Vr̥itti mē̃ bhī nirmāntā , dr̥iṣhṭi mē̃ bhī nirmāntā , vāṇī mē̃ bhī nirmāntā , sambandh-sampark mē̃ bhī nirmāntā .

¹²⁰There is humility in your attitude, humility in your drishti, humility in your words and also humility in your connections and relationships. ¹²¹It should not be that you say: "It wasn't in my attitude, but the words just emerged”.

⁹⁷Aisē nahī̃ ki mērī vr̥itti mē̃ nahī̃ thā lēkin bōl nikal gayā .

¹²²No, whatever is in your attitude, so accordingly will be your drishti.

⁹⁸Nahī̃ . ⁹⁹Jō vr̥itti hōgī vō dr̥iṣhṭi hōgī , jō dr̥iṣhṭi hōgī vō vāṇī hōgī , jō vāṇī hōgī vahī sambandh-sampark mē̃ āyēgā .

¹²³Whatever is in your drishti, your words will be according to that, and whatever is in your words, that will also be in your connections and relationships.

¹⁰⁰Chārō̃ mē̃ hī chāhiē .

¹²⁴There has to be humility in all four.

¹⁰¹Tīn mē̃ hai , ēk mē̃ nahī̃ hai tō bhī ahaṅkār ānē key|kī margin hai .

¹²⁵If there is humility in three and not in one, then there is a margin for allowing arrogance to enter you.

¹⁰²Iskō kahā jātā hai phariśhtā .

¹²⁶This is known as being an angel.

¹⁰³Tō samjhā , bāpdādā kyā chāhtē haĩ aur āp kyā chāhtē hō  ?

¹²⁷So, do you understand what BapDada desires and what you desire?

¹⁰⁴' chāhnā ' dōnō̃ key|kī ēk hai , abhī ' karnā ' bhī ēk karō .

¹²⁸The desires of both are the same. ¹²⁹Now let the deeds be the same.

¹⁰⁵Achchhā  ! ¹⁰⁶Āgē sēvā K|kē nayē-nayē plan kyā banāyēṅgē  ?

¹³⁰What new plans for service will you make for the future?

¹⁰⁷Kuchh banāyā hai , kuchh banāyēṅgē . ¹⁰⁸Chāhē yah varṣh , chāhē āgē kā varṣh jaisē aur plan sōchtē hō ki bhāṣhaṇ bhī karē̃gē , sambandh-sampark bhī baṛhāyēṅgē , baṛē programme bhī karē̃gē , chhōṭē programme bhī karē̃gē yē tō sōchtē hī hō lēkin vartamān samay K|kē gati pramāṇ abhī sēvā key|kī bhī fast gati chāhiē .

¹³¹You have made some plans already and you have yet to make more plans. ¹³²Whether for the future, whether for this year, or for future years, you say for the future plans that you will give lectures, you will increase contacts and relationships, you will have large and small programmes; you think about this. ¹³³However, according to the present speed of time, the speed of service also has to be just as fast.

¹⁰⁹Vō kaisē hōgī  ?

¹³⁴How will that happen?

¹¹⁰Vāṇī dvārā , sambandh-sampark dvārā tō sēvā kar hī rahē hō , mansā-sēvā bhī kartē hō lēkin abhī chāhiē thōṛē samay mē̃ sēvā key|kī saphaltā jyādā hō .

¹³⁵You are doing service through words and through connections and relationships. ¹³⁶You are also serving through your mind. ¹³⁷However, what is now needed is that there should be greater success in service in a shorter time.

¹¹¹Saphaltā arthāt result .

¹³⁸Success means results.

¹¹²Uskī vidhi hai ki vāṇī K|kē sāth-sāth pahlē apnī sthiti aur sthān K|kē vibrations powerful banāō .

¹³⁹The way to achieve this is that, along with words, first make your stage and the vibrations of your place powerful.

¹¹³Jaisē āpkē jaṛ chitra kyā sēvā kar rahē haĩ  ?

¹⁴⁰For instance, what service do your non-living images do?

¹¹⁴Vibrations dvārā kitnē bhaktō̃ kō prasann kartē haĩ  !

¹⁴¹They satisfy so many devotees with their vibrations. ¹⁴²They do this, do they not?

¹¹⁵Double vidēśhiyō̃ nē mandir dēkhē haĩ  ?

¹⁴³Have the double-foreigners seen their temples?

¹¹⁶Āpkē hī tō mandir haĩ nā  !

¹⁴⁴They are your temples, are they not?

¹¹⁷Ki sirph bhārat vālō̃ K|kē mandir haĩ  ?

¹⁴⁵Or, are they the temples of only the people of Bharat?

¹¹⁸Āpkē chitra sēvā kar rahē haĩ nā  !

¹⁴⁶They are yours too. ¹⁴⁷Your images are doing service.

¹¹⁹Tō vāṇī dvārā bhal karō lēkin abhī aisī planning karō , vāṇī K|kē sāth-sāth vibration key|kī aisī vidhi banāō jō vāṇī aur vibration double kām karē .

¹⁴⁸So, by all means serve with words, but now make such plans that, along with words, create such a method of serving with vibrations, so that the vibrations and words perform a double task.

¹²⁰Vibration bahutkāl rahtā hai .

¹⁴⁹Vibrations stay for a long time.

¹²¹Vāṇī sē sunā huā kabhī-kabhī kaiyō̃ kō bhūl bhī jātā hai lēkin vibration key|kī chhāp jyādā samay chaltī hai .

¹⁵⁰When people hear words, many forget them, whereas the impression of vibrations lasts longer.

¹²²Jaisē āp lōg apnē jīvan mē̃ anubhavī hō ki kōī kā ulṭā vibration agar āpkē man mē̃ yā buddhi mē̃ baiṭh jātā hai , tō ulṭā kitnā samay chaltā hai  !

¹⁵¹You have experienced in your lives that any wrong type of vibrations stay in your minds and intellects for a long time. ¹⁵²For how long do those wrong vibrations last?

¹²³Vibration andar baiṭh jātā hai nā .

¹⁵³They stay inside you, do they not?

¹²⁴Aur bōl tō usī samay bhūl jāyēgā lēkin vibration K|kē rūp mē̃ man aur buddhi mē̃ chhāp lag jātī hai .

¹⁵⁴At that time, the words are forgotten but an impression is left on your minds and intellects in the form of vibrations.

¹²⁵Aur kitnā samay usī vibration K|kē vaśh , us vyakti sē vyavahār mē̃ ātē hō  ? ¹²⁶Chāhē ulṭā hō , chāhē sulṭā hō lēkin vibration muśhkil sē miṭtā hai .

¹⁵⁵For how long do you then remain under the influence of those vibrations of others and interact with those people on that basis? ¹⁵⁶This happens, does it not?

¹²⁷Lēkin yah rūhānī vibrations phailānē kē liē pahlē apnē man mē̃ , buddhi mē̃ vyarth vibrations samāpt karē̃gē tab rūhānī vibration phailā sakē̃gē .

¹⁵⁷Whether they are wrong or right, vibrations are removed with great difficulty. ¹⁵⁸However, in order to spread spiritual vibrations, first finish the vibrations of waste in your minds and intellects.

¹²⁸Kisī K|kē bhī prati agar vyarth vibrations dhāraṇ kiyē huē haĩ tō rūhānī vibrations nahī̃ phailā saktē .

¹⁵⁹Only then will you be able to spread spiritual vibrations. ¹⁶⁰If you have wasteful vibrations about anyone, you cannot spread spiritual vibrations.

¹²⁹Vyarth vibration rūhānī vibration kē āgē ēk dīvār ban jātī hai .

¹⁶¹The vibrations of waste become a wall in front of spiritual vibrations.

¹³⁰Chāhē sūrya kitnā bhī prakāśhmay hō , agar sāmnē dīvār ā gaī , bādal ā gayē tō sūrya K|kē prakāśh kō prajjvalit hōnē nahī̃ dētē .

¹⁶²No matter how powerful the sun may be, if there is a wall in front of it, or if there are clouds, the light of the sun cannot come through.

¹³¹Jō pakkā vibration hai vō hai dīvār aur jō halkē vibration haĩ vō hai halkē bādal yā kālē bādal .

¹⁶³So, strong vibrations are like a wall and lighter vibrations are like light clouds or black clouds.

¹³²Vō rūhānī vibrations kō ātmāō̃ tak pahuñchnē nahī̃ dēgē .

¹⁶⁴They don't allow spiritual vibrations to reach souls.

¹³³Jaisē sāgar mē̃ kōī jāl ḍālkar anēk chījō̃ kō ēk hī bār ikaṭṭhā kar dētē haĩ yā kahā̃ bhī apnī jāl phailākar ēk samay par anēkō̃ kō apnā banā lētē haĩ , tō vibrations ēk hī samay par anēk ātmāō̃ kō ākarṣhit kar saktē haĩ .

¹⁶⁵Many things can be caught in the sea at the same time by people throwing a net, and some people spread their nets and make many people belong to them at the same time. ¹⁶⁶In the same way, vibrations can attract many souls at the same time.

¹³⁴Vibrations vāyumaṇḍal banātē haĩ .

¹⁶⁷Vibrations create an atmosphere.

¹³⁵Tō āgē key|kī sēvā mē̃ vr̥itti dvārā rūhānī vibration sē sāth-sāth sēvā karō , tabhī fast hōgī .

¹⁶⁸So when doing service in future, together with your attitude, do service with your vibrations and the speed will then be fast.

¹³⁶Vibration aur vāyumaṇḍal K|kē sāth-sāth vāṇī key|kī bhī sēvā karē̃gē tō ēk hī samay par anēk ātmāō̃ kā kalyāṇ kar saktē hō .

¹⁶⁹If, together with vibrations and the atmosphere, you do service with words, you will benefit many souls at the same time.

¹³⁷Bākī programmes kē liē āgē bhī banī banāī stage kā prayōg aur jyādā karō , uskō aur baṛhāō .

¹⁷⁰For the programmes, make more use of an already prepared stage. ¹⁷¹Increase that form of service.

¹³⁸Samparka vālō̃ dvārā yah sahyōg lēkar is sēvā key|kī vr̥iddhi kō prāpt kar saktē haĩ .

¹⁷²Taking this co-operation from those in contact you can expand this type of service.

¹³⁹Sahyōgiyō̃ kā sahyōg kisī bhī vidhi sē baṛhātē chalō tō svataḥ hī sēvā mē̃ sahyōgī bannē sē sahaj yōgī ban jāyēṅgē .

¹⁷³Increase co-operation from the co-operative ones in any way. ¹⁷⁴Then, by being co-operative in service, they will automatically become easy yogis.

¹⁴⁰Kaī aisī ātmāyē̃ hōtī haĩ jō sīdhā sahajyōgī nahī̃ banē̃gī lēkin sahyōg lētē jāō , sahyōgī banātē jāō . ¹⁴¹Tō sahyōg mē̃ āgē baṛhtē-baṛhtē sahyōg unhō̃ kō yōgī banā dētā hai .

¹⁷⁵There are souls who do not become easy yogis straight away. ¹⁷⁶However, you must keep taking co-operation from them, make them co-operative and by them moving forward in giving co-operation, their co-operation will make them into yogis.

¹⁴²Tō sahyōgī ātmāō̃ kō aur stage par lāō , unhō̃ kā sahyōg saphal karō . ¹⁴³Samjhā , kyā karnā hai  ?

¹⁷⁷So bring co-operative souls onto the stage of service. ¹⁷⁸Make use of their co-operation in a worthwhile way.

¹⁴⁴Kōī ēk ātmā bhī sahyōgī bantī hai tō vah ātmā practical mē̃ sahyōg lēnē sē , dēnē sē , pratyakṣha duāō̃ sē sahaj āgē baṛhtī hai aur anēkō̃ key|kī sēvā kē nimitt bantī hai .

¹⁷⁹Do you understand what you have to do? ¹⁸⁰If even one soul gives or receives co-operation, that soul moves forward easily with instant blessings and becomes an instrument to serve many others.

¹⁴⁵Sāth-sāth varṣh mē̃ mās mukarar karō kuchh mās viśhēṣh svayã K|kē puruṣhārth vā śhrēṣhṭh śhakti dhāraṇ karnē K|kē abhyās K|kē , jiskō āp tapasyā , retreat yā bhaṭṭhiyā̃ kahtē hō .

¹⁸¹Along with that, during the year, fix months when there can be the practice of special effort for yourself and for developing elevated power. ¹⁸²You call this tapasya, a retreat or a bhatthi.

¹⁴⁶Harēk dēśh K|kē pramāṇ dō-dō mās fix karō , jaisī season hō . ¹⁴⁷Dō mās tapasyā K|kē , dō mās chhōṭī-chhōṭī sēvāō̃ K|kē , dō mās baṛē rūp key|kī sēvāō̃ K|kē aisē fix karō .

¹⁸³Therefore, according to each country, fix two months for this according to the season: two months for taspasya, two months for small programmes, two months for large programmes.

¹⁴⁸Aisē nahī̃ ki 12 mās sēvā mē̃ itnē busy hō jāō jō sva key|kī pragati kē liē time cum|kam milē .

¹⁸⁴Fix it in this way. ¹⁸⁵It should not be that you become so busy doing service for 12 months that there is no time for self-progress.

¹⁴⁹Jaisā dēśh kā season hō , kaī samay aisē hōtē haĩ jismē̃ bāhar key|kī viśhēṣh sēvā nahī̃ kar saktē , vō samay apnē pragati kē prati viśhēṣh rūp sē rakhō .

¹⁸⁶As is the country and the season of that country, so let there be special time for your own progress because there are times when outside service is not possible.

¹⁵⁰Sārā sāl sēvā nahī̃ karō yah bhī nahī̃ hō saktā , sārā sāl sirph tapasyā karō yah bhī nahī̃ hō saktā , isliyē dōnō̃ kō sāth-sāth lakṣhya mē̃ rakhtē huē apnē sthān K|kē pramāṇ mukarar karō jismē̃ sēvā aur sva key|kī pragati dōnō̃ sāth-sāth chalē̃ .

¹⁸⁷Not to do service throughout the year is not possible. ¹⁸⁸To have tapasya throughout the entire year is also not possible. ¹⁸⁹Therefore, keep both in your aim. ¹⁹⁰Each country, whether Bharat or abroad, can fix a time according to your place: a time in which service and self-progress can both happen simultaneously.

¹⁵¹Achchhā . ¹⁵²Is varṣh key|kī season key|kī samāpti hai .

¹⁹¹This is the completion of this year's season.

¹⁵³Samāpti mē̃ kyā kiyā jātā hai  ? ¹⁵⁴Samāpti mē̃ ēk tō samārōh kiyā jātā hai aur dūsrā ādhyātmik bātō̃ mē̃ svāhā kiyā jātā hai .

¹⁹²There is a ceremony at the time of completion and secondly, in spiritual matters, a sacrifice is made. ¹⁹³So what will you sacrifice?

¹⁵⁵Tō abhī svāhā kyā karē̃gē  ? ¹⁵⁶Ēk bāt viśhēṣh man-buddhi sē svāhā karō , vāṇī sē nahī̃ , sirph paṛh liyā vah nahī̃ , man-buddhi sē svāhā karō . ¹⁵⁷Phir dēkhō , sva aur sēvā mē̃ tīvr gati kaisē hōtī hai  !

¹⁹⁴Sacrifice one special thing with your minds and intellects, not just in words. ¹⁹⁵Do not just read it out, but sacrifice it with the mind and intellect, and then see how progress takes place in the self and in service at a fast speed.

¹⁵⁸Tō āj key|kī lahar hai kisī bhī ātmā kē prati vyarth vibration kō svāhā karō .

¹⁹⁶So today's wave is to sacrifice any wasteful vibrations for any soul.

¹⁵⁹Svāhā kar saktē hō  ? ¹⁶⁰Ki thōṛā-thōṛā rahēgā  ?

¹⁹⁷Are you able to sacrifice these, or will a little still remain?

¹⁶¹Aisē nahī̃ samjhō ki yah hai hī aisā tō vibration tō rahēgā nā  !

¹⁹⁸Do not think, "This person is like that anyway, so the vibrations will remain."

¹⁶²Kaisā bhī hō lēkin āp negative vibration kō badal positive vibration rakhē̃gē tō vah ātmā bhī negative sē positive mē̃ ā hī jāyēgī , ānī hī hai kyōṅki jab tak yah vyarth vibration man-buddhi mē̃ hai , tō fast gati key|kī sēvā hō hī nahī̃ saktī .

¹⁹⁹No matter what the other person is like, if you change your negative vibrations and have positive vibrations, that soul will definitely change from negative to positive, because for as long as there are those wasteful vibrations in the mind and intellect while doing service, service cannot be done at a fast speed.

¹⁶³Vr̥itti dvārā rūhānī vibrations phailānē haĩ . ¹⁶⁴Vr̥itti hai rocket , jō yahā̃ baiṭhē-baiṭhē jahā̃ bhī chāhō , jitnā bhī powerful parivartan karnē chāhō vah kar saktē hō .

²⁰⁰With your spiritual vibrations and your attitude, whilst sitting somewhere, you can bring about as much powerful transformation as you wish because one’s attitude is like a rocket; it is a spiritual rocket.

¹⁶⁵Yah rūhānī rocket hai . ¹⁶⁶Jahā̃ tak jitnō̃ kō pahuñchānē chāhō , utnā powerful vr̥itti sē vibration , vibration sē vāyumaṇḍal banā saktē hō .

²⁰¹You can reach as far and to as many souls as you wish with your powerful attitude, vibrations and atmosphere. ²⁰²Even if they are really wrong, you must not absorb their wrong.

¹⁶⁷Chāhē vō real mē̃ wrong bhī hō lēkin āp uskā wrong dhāraṇ nahī̃ karō .

²⁰³You understand that it is wrong, so why do you absorb that which is wrong?

¹⁶⁸Wrong kō āp kyō̃ dhāraṇ kartē hō  ?

²⁰⁴Is this shrimat? ²⁰⁵It is one thing to understand it.

¹⁶⁹Yē śhrīmat hai kyā  ? ¹⁷⁰Samajhnā alag chīz hai . ¹⁷¹Knowledgeful bhalē banō lēkin knowledgeful kē sāth powerful bankar K|kē uskō samāpt kar dō .

²⁰⁶By all means, be knowledge-full, but as well as being knowledge-full, be powerful and do not absorb it inside you, but finish it.

¹⁷²Samajhnā alag chīz hai , samānā alag chīz hai , samāpt karnā aur alag chīz hai .

²⁰⁷It is one thing to understand it but something else to absorb it and a different thing to finish it.

¹⁷³Bhal samajhtē hō yē wrong hai , yē right hai , yē aisā hai . ¹⁷⁴Lēkin andar vah samāō nahī̃ .

²⁰⁸So you understand that that is wrong and that this is right; that this one is like this, but do not absorb it inside you.

¹⁷⁵Samānā ātā hai , samāpt karnā nahī̃ ātā hai .

²⁰⁹You know how to absorb it, but you don't know how to finish it.

¹⁷⁶Gyān arthāt samajh .

²¹⁰Knowledge means understanding.

¹⁷⁷Lēkin samajhdār uskō kahā jātā hai jiskō samajhnā bhī ātā hō aur miṭānā bhī ātā hō , parivartan karnā bhī ātā hō .

²¹¹However, a sensible person is one who knows how to understand and also knows how to erase something and also knows how to transform it.

¹⁷⁸Is varṣh mē̃ man aur buddhi kō bilkul vyarth sē free karō .

²¹²So, in this season, throughout this year, make your minds and intellects absolutely free from waste.

¹⁷⁹Yahī fast gati kō sādhāraṇ gati mē̃ lē ātī hai isliē yē samāpti samārōh karō arthāt svāhā karō .

²¹³It is this that changes a fast speed into an ordinary speed. ²¹⁴Therefore, this year have the ceremony of finishing this, that is, sacrifice it.

¹⁸⁰Bilkul clean .

²¹⁵Become absolutely clean.

¹⁸¹Kaisā bhī hai , lēkin kṣhamā karō .

²¹⁶No matter what they are like, understand them and forgive them.

¹⁸²Śhubh bhāvnā , śhubh kāmnā key|kī vr̥itti sē śhubh vibrations dhāraṇ karō kyōṅki last mē̃ āgē baṛhtē huē yahī vr̥itti-vibration āpkī sēvā baṛhāyēgī , tab jaldī sē jaldī kam sē kam 9 lākh banā sakē̃gē .

²¹⁷Develop pure vibrations with your attitude of good wishes and pure feelings. ²¹⁸As you move forward to the end, this attitude and those vibrations will increase your service. ²¹⁹You will then be able to create at least nine hundred thousand very quickly.

¹⁸³Samjhā , kyā svāhā karnā hai  ?

²²⁰Do you understand what has to be sacrificed?

¹⁸⁴Vyarth vr̥itti , vyarth vibration svāhā  !

²²¹A wasteful attitude and wasteful vibrations.

¹⁸⁵Phir dēkhō , natural yōgī aur nature mē̃ phariśhtā banē hī huē haĩ .

²²²Then see how you become a natural yogi and an angel in your nature. ²²³Let there be a retreat for this experience.

¹⁸⁶Is anubhav par retreat karō , workshop karō «  kaisē hōgā , nahī̃  ; aisē hōgā . ¹⁸⁷' ' achchhā  !

²²⁴Let there be a workshop - not about “How will it happen?”, but “This is how it will happen”.

¹⁸⁸Sadā svayã kō bār-bār original svarūp ' maĩ nirākārī hū̃ ' - aisē niśhchay aur naśhē mē̃ uṛnē vālē , sadā nirmāntā dvārā mahāntā key|kī prāpti K|kē anubhavī ātmāyē̃ , aisē nirmān , sadā mahān aur sadā ākārī nirākārī sthiti kō nature aur natural banānē vālē sarv śhrēṣhṭh ātmāō̃ kō bāpdādā kā bahut-bahut-bahut yād-pyār aur namastē .

²²⁵To those who constantly fly again and again with the faith and intoxication of "I am an incorporeal soul" to the humble souls who attain greatness through their constant humility, to all the elevated and humble souls who make their subtle and incorporeal stages natural and their nature, lots and lots and lots of love and remembrance and namaste from BapDada.

¹⁸⁹Vardān  : is marjīvā jīvan mē̃ sadā santuṣhṭ rahnē vālē ichchhā mātram avidyā bhav

²²⁶Blessing: May you be ignorant of any knowledge of desire and remain constantly content with this life of dying alive.

¹⁹⁰Āp bachchē marjīvā banē hī hō sadā santuṣhṭ rahnē kē liē .

²²⁷ You children have died alive in order to be constantly content.

¹⁹¹Jahā̃ santuṣhṭatā hai vahā̃ sarvguṇ aur sarvśhaktiyā̃ haĩ kyōṅki rachayitā kō apnā banā liyā , tō bāp milā sab kuchh milā .

²²⁸Where there is contentment, there are all the virtues and all the powers, because you have made the Creator belong to you. ²²⁹Having found the Father, you have found everything.

¹⁹²Sarv ichchhāyē̃ ikṭṭhī karō unsē bhī padamguṇā jyādā milā hai .

²³⁰Even if you put all your desires together, you have received multimillion-fold more than those.

¹⁹³Uskē āgē ichchhāyē̃ aisē haĩ jaisē sūrya kē āgē dīpak .

²³¹Compared to this, desires are like a lamp in front of the sun.

¹⁹⁴Ichchhā uṭhnē key|kī tō bāt hī chhōṛō lēkin ichchhā hōtī bhī hai - yah question bhī nahī̃ uṭh saktā .

²³²Let alone the question of any desires arising, you cannot even have a question about anything like a desire.

¹⁹⁵Sarv prāpti sampann haĩ isliē ichchhā mātram avidyā , sadā santuṣhṭ maṇi haĩ .

²³³You are full of all attainments and this is why you are ignorant of any knowledge of desire and a constant jewel of contentment.

¹⁹⁶Slōgan  : jinkē saṅskār easy haĩ vē|way kaisī bhī paristhiti mē̃ svayã kō mould kar lē̃gē .

²³⁴Slogan: Those whose sanskars are easy are able to mould themselves to any situation.

²³⁵*** Om Shanti ***