बुधवार 4 जनवरी 2023 की दैनिक मुरली

⁰04-01-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 04/01/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum mōtī chugnē vālē hans hō , tumhārī hai hãsamaṇḍalī , tum lucky sitārē hō , kyōṅki svayã gyān sūrya bāp tumhē̃ sammukh paṛhā rahē haĩ ' '

¹Essence: Sweet children, you are the swans who pick up pearls. ²Your group is the group of swans (hans mandli). ³You are lucky stars because the Father, the Sun of Knowledge, is personally teaching you Himself.

²Praśhna  : bāp nē sabhī bachchō̃ kō kaun see|sī|C rōśhnī dī hai , jissē puruṣhārth tīvr hō gayā  ?

⁴Question: What enlightenment has the Father given all of you children through which your efforts have become intense?

³Uttar  : bāp nē rōśhnī dī|the , bachchē ab is drama key|kī ant hai , tumhē̃ naī duniyā mē̃ chalnā hai .

⁵Answer: The Father has given you this enlightenment: Children, it is now the end of this drama. ⁶You have to go to the new world. ⁷Don't think that you will receive whatever you are to receive.

⁴Aisē nahī̃ jō milnā hōgā vah milēgā .

⁸First, there has to be effort.

⁵Puruṣhārth hai first . ⁶Pavitra bankar aurō̃ kō pavitra banānā , yah bahut baṛī sēvā hai .

⁹To become pure and purify others is a very great service.

⁷Yah rōśhnī ātē hī tum bachchō̃ kā puruṣhārth tīvr hō gayā .

¹⁰As soon as you children received this enlightenment your efforts became intense.

⁸Gīt  : tū pyār kā sāgar hai …

¹¹Song: You are the Ocean of Love. ¹²We thirst for one drop.

⁹Ōm śhānti .

¹³Om shanti.

¹⁰Bachchē jāntē haĩ ki pyār kā sāgar , śhānti kā sāgar , ānand kā sāgar bēhad kā bāp sammukh baiṭh hamkō śhikṣhā dē rahē haĩ .

¹⁴You children know that the unlimited Father, the Ocean of Love, the Ocean of Peace and the Ocean of Bliss is personally sitting in front of you and teaching you.

¹¹Kitnē lucky sitārē haĩ , jinkō sammukh gyān sūrya bāp paṛhā rahē haĩ .

¹⁵You are such lucky stars that the Father, the Sun of Knowledge, Himself, is personally teaching you.

¹²Ab jō bagulā maṇḍlī thī , vah hãs-maṇḍalī ban gaī hai .

¹⁶The stork group (mandli) has now become a swan mandli.

¹³Mōtī chugnē lag gayē haĩ .

¹⁷You have become those who pick up pearls.

¹⁴Yah bhāī-bahan sab haĩ hans , inkō hans maṇḍlī bhī kahā jātā hai .

¹⁸All of you brothers and sisters are swans and so this is also called a swan mandli.

¹⁵Kalp pahlē vālē hī is samay , is janm mē̃ ēk dō kō pahchāntē haĩ .

¹⁹Only those of the previous cycle recognise one another at this time in this birth.

¹⁶Rūhānī pārlaukik mā̃ bāp aur bhāī bahan āpas mē̃ ēk dō kō pahchāntē haĩ .

²⁰The spiritual Mother and Father from beyond and the brothers and sisters recognise one another.

¹⁷Yād hai ki 5 hajār varṣh pahlē bhī ham āpas mē̃ isī nām rūp sē milē thē  ?

²¹You remember that you met one another 5000 years ago in those same names and forms.

¹⁸Yah tum abhī kah saktē hō , phir kabhī bhī kōī janm mē̃ aisē kah nahī̃ sakē̃gē .

²²You can say this at this time. ²³You won’t be able to say it in any other birth.

¹⁹Jō bhī brahmākumār kumāriyā̃ bantē haĩ , vahī ēk dō kō pahchānē̃gē .

²⁴All of those who become Brahma Kumars and Kumaris will recognise one another. ²⁵Baba, You are the same One.

²⁰Bābā āp bhī vahī hō , ham āpkē bachchē bhī vahī haĩ , ham bhāī-bahan phir sē apnē bāp sē varsā lētē haĩ .

²⁶We are your same children. ²⁷We brothers and sisters are once again claiming our inheritance from our Father.

²¹Abhī bāp aur bachchē sammukh baiṭhē haĩ phir yah nām-rūp ādi sab badal jāyēgā .

²⁸The Father and the children are now sitting personally in front of you. ²⁹Then those names and forms etc. will all change.

²²Satyug mē̃ lakṣhmī-nārāyaṇ aisē thōṛēhī kahē̃gē ki ham vahī kalp pahlē vālē lakṣhmī-nārāyaṇ haĩ vā prajā thōṛēhī kahēgī ki yah vahī kalp pahlē vālē lakṣhmī-nārāyaṇ haĩ .

³⁰Lakshmi and Narayan will not say that they are the same Lakshmi and Narayan of the previous cycle. ³¹Even the subjects would not say that this Lakshmi and Narayan are the same ones of the previous cycle; no.

²³Nahī̃ . ²⁴Yah sirph is samay tum bachchē hī jāntē hō .

³²It is only at this time that you children know this.

²⁵Is samay tum bahut kuchh jān jātē hō .

³³At this time you know a great deal.

²⁶Pahlē tō tum kuchh nahī̃ jāntē thē .

³⁴Previously, you didn’t know anything at all.

²⁷Maĩ hī kalp K|kē saṅgamyugē ākar apnī pahchān dētā hū̃ .

³⁵I Myself come at the confluence age and give you My introduction.

²⁸Yah sirph bēhad kā bāp hī kah saktē haĩ .

³⁶Only the unlimited Father can say this.

²⁹Naī duniyā kī sthāpanā tō purānī duniyā kā vināśh bhī jarūr hōnā chāhiē .

³⁷Establishment of the new world and destruction of the old world definitely have to take place.

³⁰Yah hai dōnō̃ kā saṅgamyug .

³⁸This is the confluence of the two.

³¹Yah bahut kalyāṇkārī yug hai .

³⁹This is a very beneficial age.

³²Satyug kō vā kaliyug kō kalyāṇkārī nahī̃ kahē̃gē .

⁴⁰Neither the golden age nor the iron age can be called beneficial.

³³Tumhārā yah abhī kā jīvan amūlya gāyā huā hai .

⁴¹This present life of yours is remembered as a very valuable life.

³⁴Isī jīvan mē̃ kauṛī sē hīrē jaisā bannā hai .

⁴²It is in this birth that you have to become like a diamond from a shell.

³⁵Tum bachchē sachchē-sachchē khudāī khidmatgār hō .

⁴³You children are true helpers of God.

³⁶Īśhvarīy salvation army hō .

⁴⁴You are the Godly Salvation Army.

³⁷Īśhvar ākar māyā sē tumkō liberate kartē haĩ .

⁴⁵God comes and liberates you from Maya.

³⁸Tum jāntē hō ki hamkō inparticular ( khās ) aur duniyā kō in general ( ām ) māyā key|kī jañjīrō̃ sē chhuṛātē haĩ .

⁴⁶You know that He liberates you in particular and the world in general from the chains of Maya. ⁴⁷This too is fixed in the drama.

³⁹Yah bhī drama mē̃ nūndh hai .

⁴⁸Now, whose greatness would that be?

⁴⁰Ab baṛāī kiskō dēvē̃  ?

⁴⁹Those whose acts are great are glorified.

⁴¹Jiskī acting achchhī hōtī hai , unkā hī nām hōtā hai .

⁵⁰Therefore, it is the greatness of the Supreme Father, the Supreme Soul.

⁴²Tō baṛāī bhī parampitā paramātmā kō hī dī jātī hai .

⁵¹There is now a big burden of sinful souls on this earth.

⁴³Ab dhartī par pāpātmāō̃ kā bahut bōjh hai .

⁵²There are as many human beings as there are mustard seeds.

⁴⁴Sarsō̃ misal kitnē ḍhēr manuṣhya haĩ .

⁵³The Father comes and removes the burden.

⁴⁵Bāp ākar bōjh utārtē haĩ . ⁴⁶Vahā̃ tō kuchh lākh hī hōtē haĩ , tō kyā quarter percent bhī nahī̃ huā .

⁵⁴There, there will only be a few thousand and so that is not even a quarter per cent.

⁴⁷Tō is drama kō bhī achchhī rīti samajhnā hai .

⁵⁵Therefore, you have to understand this drama very well.

⁴⁸Paramātmā kō sarvśhaktimān kahtē haĩ .

⁵⁶God is called the Almighty Authority.

⁴⁹Yah bhī unkā drama mē̃ part hai .

⁵⁷This is His part in the drama.

⁵⁰Bāp kahtē haĩ maĩ bhī drama mē̃ bāndhā huā hū̃ .

⁵⁸The Father says: I too am bound by the drama.

⁵¹Yadā yadāhi dharmasya . . . likhā huā hai .

⁵⁹It is written: Whenever there is extreme irreligiousness, I come…

⁵²Ab vahī dharm key|kī glāni bhī bhārat mē̃ barōbar hai .

⁶⁰There truly now is defamation of religion in Bharat.

⁵³Mērī bhī glānī kartē haĩ , dēvtāō̃ key|kī bhī glānī kartē haĩ , isliē bahut pāp ātmā ban paṛē haĩ .

⁶¹People defame Me and also the deities and this is why they have become very sinful souls. ⁶²They have to become that.

⁵⁴Yah bhī unhō̃ kō bannā hī hai . ⁵⁵Satō , rajō , tamō mē̃ ānā hī hai .

⁶³They have to go through the stages of sato, rajo and tamo.

⁵⁶Tum is drama kō samajh gayē hō .

⁶⁴You have now understood this drama.

⁵⁷Buddhi mē̃ chakra phirtā rahtā hai .

⁶⁵The cycle continues to turn around in your intellects.

⁵⁸Bāp nē ākar rōśhnī dī hai .

⁶⁶The Father has come and enlightened you.

⁵⁹Abhī is drama key|kī ant hai .

⁶⁷It is now the end of this drama.

⁶⁰Ab tum phir naī duniyā kē liē puruṣhārth karō .

⁶⁸You now have to make effort for the new world.

⁶¹Aisē nahī̃ jō milnā hōgā vah milēgā . ⁶²Nahī̃ .

⁶⁹Don't think that you will receive whatever you are to receive.

⁶³Puruṣhārth first .

⁷⁰No; first is effort.

⁶⁴Sārī tākat pavitratā mē̃ hai .

⁷¹All the power is in purity.

⁶⁵Pavitratā key|kī balihārī hai .

⁷²It is the greatness of purity.

⁶⁶Dēvtāyē̃ pavitra haĩ tab apavitr manuṣhya unhō̃ kē āgē jākar māthā jhukātē haĩ .

⁷³Deities are pure and this is why impure human beings go and bow down in front of their idols.

⁶⁷Sannyāsiyō̃ kō bhī māthā ṭēktē haĩ .

⁷⁴They even bow down to sannyasis.

⁶⁸Marnē kē bād unhō̃ kā yādgār banāyā jātā hai kyōṅki pavitra banē haĩ .

⁷⁵Because they remained pure, memorials of them are created after they die.

⁶⁹Kōī-kōī jismānī kām bhī bahut kartē haĩ . ⁷⁰Hospital khōltē haĩ vā college banātē haĩ tō unhō̃ kā bhī nām nikaltā hai .

⁷⁶Some people do a lot of physical service; they open hospitals and colleges and so their names too are glorified.

⁷¹Sabsē baṛā nām unkā hai jō sabkō pavitra banātē haĩ aur jō unkē madadgār bantē haĩ .

⁷⁷The greatest name is of the One who purifies everyone and of those who become His helpers.

⁷²Tum pavitra bantē hō , us ever-pure kē sāth yōg lagānē sē .

⁷⁸You become pure by having yoga with that One who is ever pure.

⁷³Jitnā tum yōg lagātē jāyēṅgē utnā tum pavitra bantē jāyēṅgē , phir ant matī sō gati .

⁷⁹The more yoga you continue to have, the purer you will continue to become. ⁸⁰Your final thoughts will then lead you to your destination.

⁷⁴Bāp kē pās chalē jāyēṅgē .

⁸¹You will then go to the Father.

⁷⁵Vō lōg yātrā par jātē haĩ tō aisē nahī̃ samajhtē haĩ ki bāp kē pās jānā hai .

⁸²When those people go on a pilgrimage, they don't think that they are going to the Father.

⁷⁶Phir bhī pavitra rahtē haĩ .

⁸³Nevertheless, they still remain pure.

⁷⁷Yahā̃ tō bāp sabhī kō pavitra banātē haĩ .

⁸⁴Here, the Father purifies everyone.

⁷⁸Drama kō bhī samajhnā kitnā sahaj hai .

⁸⁵It is so easy to understand the drama.

⁷⁹Bahut points samjhātē rahtē haĩ .

⁸⁶He continues to explain many points to you.

⁸⁰Phir kahtē haĩ sirph bāp aur varsē kō yād karō .

⁸⁷He then says: Simply remember the Father and your inheritance.

⁸¹Marnē samay sab bhagvān key|kī yād dilātē haĩ .

⁸⁸When someone is dying, everyone reminds him of God.

⁸²Achchhā bhagvān kyā karēgā  ?

⁸⁹Achcha, what would God do?

⁸³Phir kōī śharīr chhōṛtē haĩ tō kahtē haĩ svargvāsī huā . ⁸⁴Gōyā paramātmā key|kī yād mē̃ śharīr chhōṛnē sē vaikuṇṭha mē̃ chalē jāyēṅgē .

⁹⁰Then, when that person sheds his body, they say that he has become a resident of heaven, which means that by shedding your body in remembrance of God you will go to heaven.

⁸⁵Vō lōg bāp kō jāntē nahī̃ .

⁹¹Those people don't even know the Father.

⁸⁶Yah bhī kiskī buddhi mē̃ nahī̃ hai ki ham bāp kō yād karnē sē , vaikuṇṭha mē̃ pahũch jāyēṅgē .

⁹²It isn't in any of their intellects that they will go to paradise by remembering the Father.

⁸⁷Vah sirph kahtē haĩ paramātmā kō yād karō .

⁹³They simply say: Remember the Supreme Soul.

⁸⁸Aṅgrējī mē̃ god father kahtē haĩ .

⁹⁴In English, they say: God, the Father.

⁸⁹Yahā̃ tum kahtē hō parampitā paramātmā .

⁹⁵Here, you say: The Supreme Father, the Supreme Soul.

⁹⁰Vō lōg pahlē god phir father kahtē .

⁹⁶Those people first say God and then the Father.

⁹¹Ham pahlē parampitā phir paramātmā kahtē .

⁹⁷We first say, The Supreme Father and then the Supreme Soul.

⁹²Vah sabkā father hai .

⁹⁸He is the Father of all.

⁹³Agar sabhī father hō̃ tō phir ō god father kah na sakē̃ .

⁹⁹If all were the Father, they could not say: God, the Father.

⁹⁴Thōṛī see|sī|C bāt bhī nahī̃ samajh saktē .

¹⁰⁰They cannot understand such a small matter!

⁹⁵Bāp nē tumkō sahaj karkē samjhāyā hai .

¹⁰¹The Father has explained everything and made it easy for you.

⁹⁶Manuṣhya jab duḥkhī hōtē haĩ tō paramātmā kō yād kartē haĩ .

¹⁰²When people are unhappy, they remember the Supreme Soul.

⁹⁷Manuṣhya haĩ dēh-abhimānī aur yād kartī hai dēhī ( ātmā ) agar paramātmā sarvavyāpī hai tō phir ātmā ( dēhī ) kyō̃ yād karē  ?

¹⁰³People are body conscious and it is the soul that has remembrance. ¹⁰⁴If the Supreme Soul were omnipresent, why would souls remember Him?

⁹⁸Agar ātmā nirlēp hai phir bhī dēhī athavā ātmā kyā yād kartī hai  ?

¹⁰⁵If souls are immune to the effect of action, then what is it that souls remember?

⁹⁹Bhaktimārg mē̃ ātmā hī paramātmā kō yād kartī hai kyōṅki duḥkhī hai .

¹⁰⁶On the path of devotion it is souls that remember God because they are unhappy.

¹⁰⁰Jitnā sukh milā hai utnā yād karnā paṛtā hai .

¹⁰⁷You have to remember Him to the extent that you have received happiness.

¹⁰¹Yah hai paṛhāī , aim-object bhī clear hai .

¹⁰⁸This is your study. ¹⁰⁹Your aim and objective is clear.

¹⁰²Ismē̃ andhaśraddhā key|kī kōī bāt nahī̃ .

¹¹⁰There is no question of blind faith in this.

¹⁰³Tum sabhī dharm vālō̃ kō jāntē hō - is samay sabhī maujūd haĩ .

¹¹¹You know those of all the religions. ¹¹²All are present at this time.

¹⁰⁴Ab phir dēvī-dēvtā dharm key|kī history-repeat hōnī hai .

¹¹³The history of the deity religion now has to repeat.

¹⁰⁵Yah kōī naī bāt nahī̃ .

¹¹⁴This is nothing new.

¹⁰⁶Kalp-kalp ham rājya lētē haĩ .

¹¹⁵We claim the kingdom every cycle.

¹⁰⁷Jaisē vah had kā khēl repeat hōtā hai vaisē yah bēhad kā khēl hai .

¹¹⁶Just as a limited play repeats, in the same way, this is an unlimited play.

¹⁰⁸Ādhākalp kā hamārā duśhman kaun  ?

¹¹⁷Who is our enemy for half a cycle?

¹⁰⁹Rāvaṇ .

¹¹⁸Ravan.

¹¹⁰Ham kōī laṛāī kar rājya nahī̃ lētē haĩ .

¹¹⁹We do not claim the kingdom by fighting.

¹¹¹Na kōī hiṃsak laṛāī laṛtē haĩ , na kōī jīt pahannē kē liē laśkir lēkar laṛtē haĩ .

¹²⁰Neither do we fight a violent war nor do we take an army in order to conquer someone.

¹¹²Yah hār jīt kā khēl hai . ¹¹³Parantu hār bhī sūkṣhma tō jīt bhī sūkṣhma .

¹²¹This is a play about victory and defeat, but defeat is subtle and victory is also subtle.

¹¹⁴Māyā sē hārē hār hai , māyā sē jītē jīt hai .

¹²²Those who are defeated by Maya are defeated by everything.

¹¹⁵Manuṣhyō̃ nē māyā kē badlē man akṣhar ḍāl diyā hai tō ulṭā hō gayā hai .

¹²³Those who conquer Maya conquer everything. ¹²⁴People put the word ‘mind’ instead of ‘Maya’, and so that has become wrong.

¹¹⁶Yah drama mē̃ khēl bhī pahlē hī banā huā hai . ¹¹⁷Bāp khud baiṭh parichay dētē haĩ .

¹²⁵This play is predestined in the drama. ¹²⁶The Father Himself sits here and gives you His introduction.

¹¹⁸Rachayitā kō aur kōī manuṣhya jāntē hī nahī̃ , tō parichay kaisē dē saktē .

¹²⁷No other human beings know the Creator, and so how could they give His introduction?

¹¹⁹Rachayitā hai ēk bāp , bākī ham haĩ rachnā .

¹²⁸The Creator is the one Father and all of us are creation.

¹²⁰Tō jarūr hamkō rājya-bhāgya milnā chāhiē .

¹²⁹So, we have to receive our fortune of the kingdom.

¹²¹Manuṣhya tō kah dētē paramātmā sarvavyāpī hai tō sab rachtā hō gayē .

¹³⁰People say that God is omnipresent which makes everyone the Creator; they have made the creation disappear.

¹²²Rachnā kō uṛā diyā hai , kitnē pattharbuddhi , duḥkhī hō gayē haĩ .

¹³¹They have become so unhappy and their intellects have become so stone like.

¹²³Sirph apnī mahimā kartē haĩ ki ham vaiṣhṇav haĩ , gōyā ham ādhā dēvtā haĩ .

¹³²They simply continue to praise themselves and say that they are Vaishnavs. ¹³³That means that they are half-deities.

¹²⁴Samajhtē haĩ dēvtāyē̃ vaiṣhṇav thē .

¹³⁴They understand that the deities were Vaishnavs.

¹²⁵Vāstav mē̃ vegetarian kā mukhya arth|earth hai ahiṃsā paramōdharma .

¹³⁵In fact, the principal meaning of being vegetarian is to have non-violence as your supreme religion.

¹²⁶Dēvtāō̃ kō pakkē vaiṣhṇav kahā jātā hai .

¹³⁶Deities are said to be firm Vaishnavs.

¹²⁷Aisē tō apnē kō vaiṣhṇav kahlānē vālē bahut haĩ .

¹³⁷There are many who call themselves Vaishnavs in this way.

¹²⁸Parantu lakṣhmī-nārāyaṇ K|kē rājya mē̃ vaiṣhṇav sampradāy pavitra bhī thē .

¹³⁸However, the Vaishnav community was also pure in the kingdom of Lakshmi and Narayan.

¹²⁹Ab us vaiṣhṇav sampradāy kā rājya kahā̃ hai  ?

¹³⁹Where is the kingdom now of that Vaishnav community?

¹³⁰Ab tum brāhmaṇ banē hō , tum brahmākumār kumāriyā̃ hō tō jarūr brahmā bhī hōgā , tab tō nām rakhā huā hai śhivvanśhī prajāpitā brahmā key|kī aulād .

¹⁴⁰You have now become Brahmins. ¹⁴¹You are Brahma Kumars and Kumaris and so there would also surely be Brahma. ¹⁴²This is why the name has been kept: The dynasty of Shiva, the children of Prajapita Brahma.

¹³¹Gāyā bhī jātā hai ki śhivbābā āyā thā , usnē brāhmaṇ sampradāy rachī , jō brāhmaṇ phir dēvtā banē .

¹⁴³It is remembered that Shiv Baba came. ¹⁴⁴He created the Brahmin community; they became Brahmins and then deities.

¹³²Ab tum śhudra sē brāhmaṇ banē hō tab brahmākumār kumārī kahlātē hō .

¹⁴⁵You have now become Brahmins from shudras and this is why you are called Brahma Kumars and Kumaris.

¹³³Virāṭ rūp K|kē chitra par bhī samjhānā achchhā hai .

¹⁴⁶It is also good to explain the variety-form image.

¹³⁴Viṣhṇu kā hī virāṭ rūp dikhāyā hai .

¹⁴⁷They have shown the variety-form image of Vishnu.

¹³⁵Viṣhṇu aur uskī rājdhānī ( santān ) hī virāṭ chakra mē̃ ātē haĩ .

¹⁴⁸Vishnu and his kingdom are shown in the cycle of the variety-form.

¹³⁶Yah sab bābā K|kē vichār chaltē haĩ .

¹⁴⁹All of these things are from Baba's churnings.

¹³⁷Tum bhī vichār sāgar manthan key|kī practice karē̃gē tō rātri kō nīnd nahī̃ āyēgī .

¹⁵⁰If you too churn the ocean of knowledge you will not be able to sleep at night. ¹⁵¹You will continue to think about all of these things.

¹³⁸Yahī chintan chaltā rahēgā . ¹³⁹Subah kō uṭh dhandhē ādi mē̃ lag jāyēṅgē .

¹⁵²You will then wake up in the morning and occupy yourself in your business etc.

¹⁴⁰Kahtē haĩ subah kā sānī . . . . tum bhī kiskō baiṭh samjhāyēṅgē tō kahē̃gē - ōhō  !

¹⁵³It is said: “Lord of the Morning”. ¹⁵⁴When you sit and explain to someone, he will say: Oho!

¹⁴¹Yah tō hamkō manuṣhya sē dēvtā , beggar sē prince banānē āyē haĩ .

¹⁵⁵You have come to change them from human beings into deities, from beggars into princes.

¹⁴²Pahlē alaukik sēvā karnī chāhiē , sthūl service bād mē̃ . ¹⁴³Śhauk chāhiē .

¹⁵⁶First of all, do alokik service and then do physical service afterwards.

¹⁴⁴Khās mātāyē̃ bahut achchhī rīti service kar saktī haĩ .

¹⁵⁷You need to have that interest. ¹⁵⁸The mothers especially can do very good service.

¹⁴⁵Mātāō̃ kō kōī dhikkārēṅgē nahī̃ .

¹⁵⁹No one will reject the mothers.

¹⁴⁶Sabjī vālē , anāj vālē , naukar ādi sabkō samjhānā hai .

¹⁶⁰You have to explain to everyone: greengrocers, grocers and servants.

¹⁴⁷Kōī rah na jāē jō ulhanā dēvē .

¹⁶¹No one should be left out that they would complain.

¹⁴⁸Service mē̃ dil key|kī sachchāī chāhiē .

¹⁶²Honesty in the heart is required for service.

¹⁴⁹Bāp sē pūrā yōg chāhiē tab dhārṇā hō sakē .

¹⁶³You need to have full yoga with the Father, for only then can you imbibe this.

¹⁵⁰Vakkhar ( sāmagrī ) bharkar phir port par steamer delivery karnē jāyē̃ .

¹⁶⁴Fill the steamer with all the stock and then go to the port to deliver everything.

¹⁵¹Unkō phir ghar mē̃ sukh nahī̃ āyēgā , bhāgtā rahēgā .

¹⁶⁵Such souls would not be able to stay at home happily; they would continue to run to serve.

¹⁵²Yah chitra bhī bahut madad dētē haĩ .

¹⁶⁶This picture also helps a great deal. ¹⁶⁷It is so clear!

¹⁵³Kitnā sāph hai - śhivbābā brahmā dvārā viṣhṇupurī key|kī sthāpanā karā rahē haĩ . ¹⁵⁴Yah hai rūdra gyān yagya , kr̥iṣhṇa gyān yagya nahī̃ .

¹⁶⁸Shiv Baba is carrying out establishment of the land of Vishnu through Brahma. ¹⁶⁹This is the sacrificial fire of the knowledge of Rudra, not the sacrificial fire of the knowledge of Krishna.

¹⁵⁵Is rūdra gyān yagya sē vināśh jvālā prajjavalit huī hai .

¹⁷⁰The flames of destruction emerged from this sacrificial fire of the knowledge of Rudra.

¹⁵⁶Śhrīkr̥iṣhṇa tō yagya rach nahī̃ saktē .

¹⁷¹Krishna cannot create this sacrificial fire.

¹⁵⁷Vah 84 janma lē̃gē tō nām-rūp badal jāyēgā aur kōī rūp mē̃ śhrīkr̥iṣhṇa hō na sakē .

¹⁷²During his 84 births, his name and form continue to change. ¹⁷³Krishna cannot exist in any other name or form.

¹⁵⁸Śhrīkr̥iṣhṇa kā part tō jab usī rūp mē̃ āyē tab hī repeat karē .

¹⁷⁴Only when he exists in that form again will the part of Krishna repeat.

¹⁵⁹Achchhā -

¹⁷⁵Achcha.

¹⁶⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁷⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁷The spiritual Father says namaste to the spiritual children.

¹⁶²Dhārṇā kē liē mukhya sār  :

¹⁷⁸Essence for dharna:

¹⁶³1 ) sachchē-sachchē khudāī khidmatgār athavā īśhvarīy salvation army ban sabkō māyā sē liberate karnā hai .

¹⁷⁹ 1. Become true helpers of God, that is, become the Godly Salvation Army and liberate everyone from Maya.

¹⁶⁴Is jīvan mē̃ kauṛī sē hīrē jaisā bannā aur banānā hai .

¹⁸⁰Become like a diamond from a shell in this life and also make others the same.

¹⁶⁵2 ) jaisē bābā vichār sāgar manthan kartē haĩ , aisē gyān kā vichār sāgar manthan karnā hai .

¹⁸¹ 2. Just as Baba churns the ocean of knowledge, so churn the knowledge in the same way.

¹⁶⁶Kalyāṇkārī ban alaukik sēvā mē̃ tatpar rahnā hai .

¹⁸²Become benevolent and remain occupied in doing spiritual service.

¹⁶⁷Dil key|kī sachchāī sē sēvā karnī hai .

¹⁸³Serve with honesty in your heart.

¹⁶⁸Vardān  : chhōṭī-chhōṭī avagyāō̃ K|kē bōjh kō samāpt kar sadā samarth rahnē vālē śhrēṣhṭh charitravān bhav

¹⁸⁴Blessing: May you have an elevated character and remain constantly powerful by finishing any burden of disobedience about small things.

¹⁶⁹Jaisē amr̥itvēlē uṭhnē key|kī āgyā hai tō uṭhkar baiṭh jātē haĩ lēkin vidhi sē siddhi kō prāpt nahī̃ kartē , sweet silence kē sāth nidrā key|kī silence mix hō jātī hai .

¹⁸⁵ You have been directed to wake up at amrit vela and sit for meditation and so you do that. ¹⁸⁶However, you cannot achieve success when the silence of sleep is mixed with sweet silence.

¹⁷⁰2 - bāp key|kī āgyā hai kisī bhī ātmā kō na duḥkh dō , na duḥkh lō , ismē̃ duḥkh dētē nahī̃ haĩ lēkin lē lētē haĩ .

¹⁸⁷2. The Father’s direction is: Do not cause sorrow or take sorrow from any soul. ¹⁸⁸So, you don’t cause sorrow, but you do take it.

¹⁷¹3 - krōdh nahī̃ kartē lēkin rōb mē̃ ā jātē haĩ , aisī chhōṭī-chhōṭī avagyāyē̃ man kō bhārī kar dētī haĩ . ¹⁷²Ab inhē̃ samāpt kar āgyākārī charitra kā chitra banāō tab kahē̃gē sadā samarth charitravān ātmā .

¹⁸⁹3. You don’t get angry but you become bossy. ¹⁹⁰Disobedience in such small things burdens you. ¹⁹¹Now, finish that and make your character an image of one who is obedient and you will then be called souls who have a constantly powerful character.

¹⁷³Slōgan  : sammān māṅgnē kē bajāē sabkō sammān dō tō sabkā sammān miltā rahēgā .

¹⁹²Slogan: Instead of asking for respect, give respect to everyone and you will continue to receive everyone’s respect.

¹⁹³*** Om Shanti ***