गुरुवार 5 जनवरी 2023 की दैनिक मुरली

⁰05-01-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 05/01/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bhaktō̃ par jab bhīṛ paṛī hai , vipadā āī hai tab bāp āyē haĩ , gyān sē gati sadgati karnē ' '

¹Essence: Sweet children, it is when devotees experience difficulties and calamities that the Father comes to grant them salvation and liberation by giving them knowledge.

²Praśhna  : vikarmājīt kaun bantē haĩ  ? ³Vikarmājīt bannē vālō̃ key|kī niśhānī kyā hōgī  ?

²Question: Who can become conquerors of sinful actions? ³What are the signs of those who become conquerors of sinful actions?

⁴Uttar  : vikarmājīt vahī bantē jō karm-akarm aur vikarma key|kī gati kō jān śhrēṣhṭh karma kartē haĩ . ⁵Vikarmājīt bannē vālē kabhī bhī karma kūṭtē nahī̃ .

⁴Answer: Those who understand the philosophy of karma, that of actions, neutral actions and sinful actions and who perform elevated actions, are the ones who become conquerors of sinful actions. ⁵Those who are to become conquerors of sinful actions never have to repent for their own actions.

⁶Unkē karma vikarma nahī̃ bantē .

⁶Their actions do not become sinful.

⁷Praśhna  : is samay bāp double service kaun see|sī|C kartē haĩ  ? ⁸Uttar  : ātmā aur śharīr dōnō̃ kō pāvan bhī banātē aur phir apnē sāth vāpas ghar bhī lē jātē haĩ .

⁷Question: What double service does the Father do at this time? ⁸Answer: The Father purifies both souls and bodies.He also takes you souls back home with Him.

⁹Charitra ēk bāp K|kē haĩ . ¹⁰Manuṣhyō̃ K|kē hō nahī̃ saktē . ¹¹Gīt  : ōm namō śhivāē …

⁹This divine activity is only performed by the Father, not by human beings. ¹⁰Song: Salutations to Shiva.

¹²Ōm śhānti .

¹¹Om shanti.

¹³Yah gīt bachchō̃ nē sunā .

¹²You children heard the song.

¹⁴Jō bhī bhakti mārg vālē haĩ , vah aisē gīt gātē haĩ .

¹³All of those who belong to the path of devotion sing such songs.

¹⁵Ghōr andhiyārē sē ujiyārā chāhtē haĩ aur duḥkh sē chhūṭnē key|kī pukār kartē rahtē haĩ .

¹⁴They want to go from immense darkness into the light, and so they call out to be liberated from sorrow.

¹⁶Tum tō hō śhiv vãnśhī brahmākumār kumāriyā̃ .

¹⁵You are the clan of Shiva, the Brahma Kumars and Kumaris.

¹⁷Yah tō samajhnē key|kī bāt hai .

¹⁶This is something that has to be understood.

¹⁸Itnē bachchē kukh vaṅśhāvalī tō hō nahī̃ saktē . ¹⁹Jarūr mukh vaṅśhāvalī hōṅgē .

¹⁷You children cannot be born through sin; you must surely be a mouth-born creation.

²⁰Śhrīkr̥iṣhṇa kō itnī rāniyā̃ athavā bachchē nahī̃ thē .

¹⁸Krishna did not have so many queens or so many children.

²¹Gītā kā bhagvān tō rājyōg sikhlātē haĩ , tō jarūr mukh vaṅśhāvalī hōṅgē .

¹⁹The God of the Gita taught Raja Yoga. ²⁰Therefore, all of you are surely a mouth-born creation.

²²Prajāpitā akṣhar tō nāmīgrāmī hai .

²¹The expression “Father of People” is very well known.

²³Inkē mukh sē bāp ākar brāhmaṇ dharm rachtē haĩ .

²²The Father comes and establishes the Brahmin religion through his mouth.

²⁴Prajāpitā nām bāp kā śhōbhtā hai .

²³The name “Prajapita Brahma” suits the father.

²⁵Ab tum practical mē̃ us bāp K|kē banē hō .

²⁴You now belong to this father in a practical way.

²⁶Vah tō kah dētē ki śhrīkr̥iṣhṇa bhī bhagvān thā , śhiv bhī bhagvān thā .

²⁵They say that Krishna is God and that Shiva is also God.

²⁷Rūdra bhagvān kē badlē śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

²⁶Instead of saying “God Rudra”, they have put Krishna’s name.

²⁸Kahtē bhī haĩ śhaṅkar pārvatī , rūdra pārvatī nahī̃ kahē̃gē . ²⁹Śhiv śhaṅkar mahādēv kahtē haĩ .

²⁷They even use the expression “Shankar and Parvati”. ²⁸They don’t say “Rudra and Parvati”, yet they say “Shiv-Shankar, the great deity”.

³⁰Ab śhrīkr̥iṣhṇa kō rūdra vā śhaṅkar tō nahī̃ kahē̃gē .

²⁹Shri Krishna cannot be called “Rudra” or “Shankar”.

³¹Bhakta gātē haĩ parantu bhagvān kō nahī̃ jāntē .

³⁰Devotees sing praise of God but they do not know Him.

³²Bhārat mē̃ vāstav mē̃ sachchē-sachchē bhakta vah haĩ , jō pūjya thē vahī ab pujārī banē haĩ .

³¹In fact, the true devotees of Bharat are those who were worthy of worship. ³²They have now become worshippers, but they are also numberwise.

³³Unmē̃ bhī number-vār haĩ .

³³Amongst you, you too are numberwise.

³⁴Tumhārē mē̃ bhī number-vār haĩ .

³⁴You are Brahmins, whereas they are shudras.

³⁵Tum hō brāhmaṇ , vah haĩ śhūdra . ³⁶Dēvtā dharm vālē hī bahut duḥkhī hōtē haĩ kyōṅki unhōnnē bahut sukh bhī dēkhē haĩ .

³⁵Those who belonged to the deity religion experience a great deal of sorrow, because they are the ones who have also experienced a great deal of happiness.

³⁷Ab tumhārā dar-dar bhaṭaknā band hō gayā hai , ādhākalp kē liē .

³⁶Your wandering from door to door has now stopped for half a cycle.

³⁸Yah rāz bhī tum brāhmaṇ hī jāntē hō , sō bhī number-vār .

³⁷You Brahmins understand the significance of this, but that too is numberwise.

³⁹Jinhōnnē kalp pahlē jitnā puruṣhārth kiyā thā utnā hī ab kartē haĩ .

³⁸To whatever extent you made effort in the previous cycle, you are making the same effort now.

⁴⁰Aisē nahī̃ jō drama mē̃ hōgā , phir bhī puruṣhārth kā nām ātā hai .

³⁹It is not, “Whatever is in the drama”, because you still have to make effort.

⁴¹Drama kō bachchō̃ sē puruṣhārth karānā hī hai .

⁴⁰The drama will make you children make effort.

⁴²Jaisā puruṣhārth vaisā pad milēgā .

⁴¹As are your efforts, so the status you will receive.

⁴³Ham jāntē haĩ kalp pahlē bhī aisā puruṣhārth kiyā thā .

⁴²We understand that we also made such effort a cycle ago.

⁴⁴Aisē sitam huē thē , yagya mē̃ vighna paṛē thē .

⁴³Such violence was inflicted and obstacles were created in the yagya too.

⁴⁵Tum bachchē jāntē hō bābā phir sē āyā huā hai .

⁴⁴You children understand that Baba has come once again.

⁴⁶Kalp pahlē bhī isī samay āyā thā jabki agrējō̃ kā rājya thā .

⁴⁵He came in the previous cycle at the time of the British Raj.

⁴⁷Jinhō̃ sē congress nē rājya liyā phir pākistān huā .

⁴⁶The Congress Party took the Government from them and Pakistan was created.

⁴⁸Yah kalp pahlē bhī huā thā .

⁴⁷This happened a cycle ago as well.

⁴⁹Gītā mē̃ yah bātē̃ nahī̃ haĩ .

⁴⁸These things are not mentioned in the Gita.

⁵⁰Ākhrīn samajh jāyēṅgē ki barōbar ab vahī samay hai .

⁴⁹The time will come when they will eventually understand that this is that same period.

⁵¹Kōī-kōī samajhtē haĩ ki īśhvar ā gayā hai .

⁵⁰Some already understand that God has come.

⁵²Jab mahābhārī laṛāī lagī thī tō bhagvān āyā thā .

⁵¹God came when the Mahabharat War took place.

⁵³Kahtē ṭhīk haĩ , sirph nām badal diyā hai .

⁵²They speak accurately, but they have simply changed the name.

⁵⁴Rūdra nām lēvē̃ tō bhī samajhē̃ ki ṭhīk hai .

⁵³If they were to use the name Rudra, it would be understood to be correct.

⁵⁵Rudra nē gyān yagya rachā thā , jissē duniyā key|kī vipadā ṭalī thī . ⁵⁶Yah bhī dhīrē-dhīrē tumhārē dvārā patā lag jāyēgā .

⁵⁴Rudra created the sacrificial fire of knowledge through which all the difficulties of the world were removed. ⁵⁵They will understand this gradually from you.

⁵⁷Ismē̃ abhī samay paṛā hai .

⁵⁶There is still some time before that happens.

⁵⁸Nahī̃ tō yahā̃ aisī bhīṛ mach jāē jō tum paṛh bhī na sakō .

⁵⁷Otherwise, such a huge crowd would gather here that you wouldn’t be able to study.

⁵⁹Yahā̃ bhīṛ kā kāydā nahī̃ hai .

⁵⁸It is not the law for there to be a crowd here.

⁶⁰Guptavēś mē̃ kām chaltā rahēgā .

⁵⁹The task will continue to be carried out in an incognito way.

⁶¹Ab kōī baṛā ādmī yahā̃ āyē tō kahē̃gē inkā māthā kharāb hai .

⁶⁰If an important person were to come here, people would say that he had gone mad.

⁶²Yah tō bāp tum bachchō̃ kō paṛhā rahē haĩ .

⁶¹Here, the Father is teaching you children.

⁶³Dēvtā dharm tō bhagvān ākar rachēgā nā .

⁶²God has come to create the deity religion.

⁶⁴Vah ab āyā hai naī duniyā rachnē , bhaktō̃ key|kī bhīṛ ( vipadā ) utārnē .

⁶³He has now come to remove the difficulties of the devotees and to make the world new.

⁶⁵Vināśh kē bād tō kōī duḥkh hōgā nahī̃ .

⁶⁴There will be no difficulties here after destruction.

⁶⁶Vahā̃ satyug mē̃ bhakta hōtē nahī̃ . ⁶⁷Na kōī aisē karma karē̃gē jō duḥkhī hō̃ .

⁶⁵There are no devotees in the golden age, nor are there any acts that cause sorrow.

⁶⁸ ( bambaī sē ramēśh bhāī kā phone āyā ) bāpdādā chalē ātē haĩ tō bachchē udās hōtē haĩ .

⁶⁶(There was a telephone call from Brother Ramesh from Bombay.) ⁶⁷When BapDada goes away, the children become sad.

⁶⁹Jaisē strī kā pati vilāyat mē̃ jātā hai tō yād mē̃ rō paṛtī hai .

⁶⁸A wife whose husband goes abroad remembers him and cries.

⁷⁰Vah hai jismānī sambandh . ⁷¹Yahā̃ bābā kē sāth rūhānī sambandh hai .

⁶⁹That is a physical relationship, whereas this relationship with Baba is spiritual.

⁷²Bābā sē bichhuṛtē haĩ tō prēm K|kē āṅsū ā jātē haĩ .

⁷⁰When you become separated from Baba, tears of love begin to flow.

⁷³Jō serviceable bachchē haĩ , bābā kō unkā kadar hai .

⁷¹The children who are serviceable appreciate Baba a great deal.

⁷⁴Sapūt bachchō̃ kō phir bāp kā kadar rahtā hai .

⁷²Worthy children also value the Father a lot.

⁷⁵Śhivbābā kā tō bahut ūñchē tē ūñchā sambandh hai .

⁷³The relationship with Shiv Baba is the highest of all.

⁷⁶Unsē ūñch sambandh tō kōī hōtā nahī̃ .

⁷⁴There is no relationship higher than this.

⁷⁷Śhivbābā tō bachchō̃ kō apnē sē bhī ūñch banātē haĩ .

⁷⁵Shiv Baba makes you children even higher than Himself.

⁷⁸Pāvan tō tum bantē hō , parantu bāp samān ever pāvan nahī̃ hō saktē .

⁷⁶Although you become pure, you cannot become ever pure like the Father.

⁷⁹Hā̃ pāvan dēvtā bantē hō .

⁷⁷Yes, you do become pure deities.

⁸⁰Bāp tō gyān kā sāgar hai .

⁷⁸The Father is the Ocean of Knowledge.

⁸¹Ham kitnā bhī sunē̃ tō bhī gyānsāgar nahī̃ ban saktē .

⁷⁹No matter how much you listen, you cannot become the Ocean of Knowledge.

⁸²Vah gyān kā sāgar , ānand kā sāgar hai , bachchō̃ kō ānandmay banātē haĩ .

⁸⁰Baba is the Ocean of Knowledge and the Ocean of Bliss and He also makes you children blissful.

⁸³Aur tō sirph nām rakhvātē haĩ .

⁸¹Others simply have those names.

⁸⁴Is samay duniyā mē̃ bhakta mālā baṛī lambī chauṛī hai .

⁸²At this time, there is a very long rosary of devotees in the world.

⁸⁵Tumhārī hai 16108 key|kī mālā . ⁸⁶Bhakta tō karōṛō̃ haĩ .

⁸³Your rosary is of 16,108. There are millions of devotees.

⁸⁷Yahā̃ bhakti key|kī bāt nahī̃ . ⁸⁸Gyān sē hī sadgati hōtī hai .

⁸⁴Here, it is not a question of devotion; you receive salvation through knowledge.

⁸⁹Ab tumkō bhakti key|kī jañjīrō̃ sē chhuṛāyā jātā hai .

⁸⁵You are now being liberated from the chains of devotion.

⁹⁰Bābā kahtē haĩ sab bhaktō̃ par jab bhīṛ hōtī hai tab mujhē ānā paṛtā hai , sabhī key|kī gati sadgati karnē .

⁸⁶Baba says: When all the devotees experience difficulties, I have to come in order to grant them all salvation and liberation.

⁹¹Svarg K|kē dēvtāō̃ nē jarūr aisē karma kiyē haĩ tab itnā ūñch pad pāyā hai .

⁸⁷Surely, the deities of heaven must have performed such actions that they were able to claim a high status.

⁹²Karma tō manuṣhyō̃ K|kē chalē ātē haĩ . ⁹³Parantu vahā̃ karma kūṭtē nahī̃ .

⁸⁸Human beings there continue to perform actions, but there is no need for them to repent for what they do.

⁹⁴Yahā̃ karma vikarma bantē haĩ kyōṅki māyā hai .

⁸⁹Actions here are sinful because Maya exists here. ⁹⁰Maya doesn’t exist there.

⁹⁵Vahā̃ māyā hōtī nahī̃ .

⁹¹You become conquerors of sinful actions.

⁹⁶Tum vikarmājīt bantē hō , jin bachchō̃ kō abhī karma akarma aur vikarma key|kī gati samjhātā hū̃ vahī vikarmājīt banē̃gē .

⁹²The children who now understand the deep philosophy of karma, neutral karma and sinful karma are those who become conquerors of sinful actions.

⁹⁷Kalp pahlē bhī tum bachchō̃ kō rājyōg sikhāyā thā , vahī ab bhī sikhlā rahā hū̃ .

⁹³You children were taught Raja Yoga in the previous cycle. ⁹⁴I am now teaching you it again.

⁹⁸Kāṅgrēsiyō̃ nē phiraṅgiyō̃ ( aṅgrējō̃ ) kō nikāl rājāō̃ sē rājāī chhīn lī aur rājā nām hī gum kar diyā .

⁹⁵The Congress Party overthrew the foreigners and snatched the kingdoms from the kings. ⁹⁶They made the name ‘king’ disappear.

⁹⁹5 hajār varṣh pahlē bhārat rājasthān thā , lakṣhmī-nārāyaṇ kā rājya thā .

⁹⁷Five thousand years ago, Bharat was the kingdom of great kings. ⁹⁸It was the kingdom of Lakshmi and Narayan.

¹⁰⁰Dēvtāō̃ kā rājya thā tō paristān thā .

⁹⁹When it was the kingdom of deities, it was called the land of angels.

¹⁰¹Jarūr unhō̃ kō bhagvān nē rājyōg sikhāyā hōgā tab unhō̃ kā nām bhagvatī bhagvān paṛā hai .

¹⁰⁰Surely, it must have been God who taught them Raja Yoga, for this is why they are called gods and goddesses.

¹⁰²Parantu abhī apnē mē̃ gyān hai tō ham bhagvatī bhagvān nahī̃ kah saktē .

¹⁰¹Now that we have knowledge, we cannot call ourselves gods and goddesses.

¹⁰³Nahī̃ tō yathā rājā rānī tathā prajā bhī bhagvatī bhagvān hōnē chāhiē .

¹⁰²Otherwise, all the kings, the queens and the subjects would have to be called gods and goddesses.

¹⁰⁴Parantu aisē hō nahī̃ saktā .

¹⁰³However, that is not possible.

¹⁰⁵Lakṣhmī-nārāyaṇ kā nām bhī prajā mē̃ kōī apnē ūpar rakh na sakē , law nahī̃ hai .

¹⁰⁴The names “Lakshmi and Narayan” will not be given to any of the subjects. ¹⁰⁵That is not the law.

¹⁰⁶Vilāyat mē̃ bhī rājā kā nām kōī apnē ūpar nahī̃ rakhē̃gē .

¹⁰⁶Even abroad, no one can give himself the name of his king.

¹⁰⁷Unkī bahut ijjat kartē haĩ .

¹⁰⁷They have a great deal of respect for their king.

¹⁰⁸Tō bachchē samajhtē haĩ 5 hajār varṣh pahlē bāp āyā thā . ¹⁰⁹Ab bhī bāp āyā hai - daivī rājasthān sthāpan karnē .

¹⁰⁸Therefore, you children understand that the Father came 5000 years ago and that the Father has now come again in order to establish the divine land of kings.

¹¹⁰Śhivbābā kā ānā bhī ab huā hai .

¹⁰⁹Shiv Baba has to come at this time.

¹¹¹Vah hai pāṇḍavō̃ kā pati , na ki śhrīkr̥iṣhṇa .

¹¹⁰He, not Shri Krishna, is the Guide of the Pandavas.

¹¹²Bāp paṇḍā bankar āyā hai vāpis lē jānē kē liē aur naī satyugī duniyā rachnē kē liē .

¹¹¹The Father comes as the Guide to take you home and to create the new world of heaven.

¹¹³Tō jarūr brahmā dvārā hī brāhmaṇ rachē̃gē .

¹¹²Therefore, Brahmins must surely be created through Brahma.

¹¹⁴Mukhya gītā kō hī khaṇḍan kar diyā hai .

¹¹³The main thing is that they have spoilt the Gita.

¹¹⁵Ab bāp samjhātē haĩ maĩ śhrīkr̥iṣhṇa nahī̃ hū̃ .

¹¹⁴The Father now explains: I am not Krishna.

¹¹⁶Mujhē rūdra vā sōmnāth kah saktē haĩ .

¹¹⁵I can be called Rudra and Somnath.

¹¹⁷Tumkō gyān sōmras pilā rahā hū̃ . ¹¹⁸Bākī laṛāī ādi key|kī kōī bāt nahī̃ .

¹¹⁶I give you the nectar of knowledge to drink but there is no question of a war etc.

¹¹⁹Tumkō yōgbal sē rājāī kā mākhan mil jātā hai .

¹¹⁷You receive the butter of the kingdom through the power of yoga.

¹²⁰Śhrīkr̥iṣhṇa kō mākhan jarūr miltā hai .

¹¹⁸Krishna definitely receives the butter.

¹²¹Yah hai śhrīkr̥iṣhṇa K|kē antim janm key|kī ātmā .

¹¹⁹This is the Krishna soul in his final birth.

¹²²Inkō ( brahmā sarasvatī kō ) bhī bāp aisē karma sikhlā rahē haĩ jō bhaviṣhya mē̃ lakṣhmī-nārāyaṇ ban jātē haĩ .

¹²⁰The Father is teaching this Brahma and Saraswati such actions that they become Lakshmi and Narayan in the future.

¹²³Yah lakṣhmī-nārāyaṇ hī chhōṭēpan mē̃ rādhē-kr̥iṣhṇa haĩ isliē lakṣhmī-nārāyaṇ kē sāth rādhē kr̥iṣhṇa kā bhī chitra diyā hai .

¹²¹In their childhood, Lakshmi and Narayan are Radhe and Krishna and this is also why the picture of Radhe and Krishna is shown with Lakshmi and Narayan.

¹²⁴Bākī inkī kōī baṛāī nahī̃ hai .

¹²²However, one is not greater than the other.

¹²⁵Charitra hai ēk gītā K|kē bhagvān kā .

¹²³The divine activities of the one God of the Gita are praised.

¹²⁶Vah śhivbābā bachchō̃ kō bhinn-bhinn sākṣhātkār karātē haĩ .

¹²⁴Shiv Baba grants a variety of visions to you children.

¹²⁷Bākī manuṣhya K|kē kōī charitra nahī̃ haĩ .

¹²⁵There is no divine activity of human beings.

¹²⁸Christ ādi nē bhī ākar dharm sthāpan kiyā sō tō sabhī kō apnā part bajānā hī hai , ismē̃ charitra key|kī tō kōī bāt hī nahī̃ .

¹²⁶Christ etc. came and established a religion. ¹²⁷They simply come and play their parts, and so there is no question of their performing divine activities.

¹²⁹Vah kōī kō gati dē na sakē̃ .

¹²⁸They cannot grant salvation to anyone.

¹³⁰Ab bēhad kā bāp kahtē haĩ ki maĩ tum bachchō̃ key|kī double service karnē āyā hū̃ , jissē tumhārī ātmā aur śharīr dōnō̃ pavitra hō jāyēṅgē .

¹²⁹The unlimited Father says: I have come to double serve you children through which you souls and your bodies both become pure.

¹³¹Sabhī kō vāpis ghar muktidhām mē̃ lē jātā hū̃ . ¹³²Phir vahā̃ sē apnā-apnā part bajānē āyēṅgē .

¹³⁰I take everyone back home to the land of liberation and you then go down from there and play your parts.

¹³³Kitnā achchhī rīti bachchō̃ kō samjhātē haĩ .

¹³¹Baba explains so clearly to you children!

¹³⁴In lakṣhmī-nārāyaṇ K|kē chitra par samjhānā baṛā sahaj hai .

¹³²It is very easy to explain the picture of Lakshmi and Narayan.

¹³⁵Trimūrti aur śhivbābā kā chitra bhī hai .

¹³³There is also the picture of the Trimurti and Shiv Baba.

¹³⁶Kōī kahtē haĩ trimūrti na hō , jaisē kōī kahtē haĩ śhrīkr̥iṣhṇa K|kē chitra mē̃ 84 janmō̃ key|kī kahānī na hō .

¹³⁴Some say there should not be the Trimurti, just as others say that there should not be the story of 84 births in the picture of Krishna.

¹³⁷Lēkin ham tō siddh kar batlātē haĩ , jarūr pahlē number vālē śhrīkr̥iṣhṇa kō sabsē jāstī janma lēnē paṛē̃gē . ¹³⁸Naī-naī points tō rōz ātī haĩ , parantu dhārṇā bhī hōnī chāhiē .

¹³⁵When people hear that Krishna too takes 84 births and becomes impure, they become afraid. ¹³⁶We prove to them that Shri Krishna, who takes the first birth, has to take the maximum number of births. ¹³⁷New points emerge every day, but they also have to be imbibed.

¹³⁹Sabsē sahaj hai lakṣhmī-nārāyaṇ K|kē chitra par samjhānā .

¹³⁸The picture of Lakshmi and Narayan is the easiest to explain.

¹⁴⁰Manuṣhya thōṛēhī kōī bhī chitra kā arth|earth samajhtē haĩ .

¹³⁹Human beings don’t understand the meaning of any of the pictures.

¹⁴¹Ulṭā sulṭā chitra banā dētē haĩ .

¹⁴⁰They just create topsy-turvy pictures.

¹⁴²Nārāyaṇ kō dō bhujāyē̃ tō lakṣhmī kō 4 bhujāyē̃ dē dētē haĩ .

¹⁴¹They show Narayan with two arms and Lakshmi with four arms.

¹⁴³Satyug mē̃ itnī bhujāyē̃ hōtī nahī̃ .

¹⁴²They do not have that many arms in the golden age.

¹⁴⁴Sūkṣhmavatan mē̃ tō haĩ hī brahmā viṣhṇu śhaṅkar .

¹⁴³In the subtle region, there are only Brahma, Vishnu and Shankar.

¹⁴⁵Unhō̃ kō bhī itnī bhujāyē̃ hō nahī̃ saktī .

¹⁴⁴Even they don’t have so many arms.

¹⁴⁶Mūlvatan mē̃ haĩ hī nirākārī ātmāyē̃ . ¹⁴⁷Phir yah 8-10 bhujā vālē kahā̃ K|kē rahnē vālē haĩ .

¹⁴⁵In the soul world, there are only incorporeal souls; so where do these people with eight to ten arms reside?

¹⁴⁸Manuṣhya sr̥iṣhṭi mē̃ rahnē vālē pahlē-pahlē haĩ lakṣhmī-nārāyaṇ , dō bhujā vālē . ¹⁴⁹Parantu unkō 4 bhujāyē̃ dē dī haĩ .

¹⁴⁶Lakshmi and Narayan are the first ones who live in the human world and they have two arms, but people have portrayed them with four arms.

¹⁵⁰Nārāyaṇ kō sāṅvarā tō lakṣhmī kō gōrā dikhātē haĩ .

¹⁴⁷They have shown Narayan to be dark blue and Lakshmi to be fair.

¹⁵¹Tō unkē jō bachchē hōṅgē , vah kaisē aur kitnī bhujāō̃ vālē hōṅgē  ?

¹⁴⁸So, what would their children be like and how many arms would they have?

¹⁵²Kyā bachchē kō 4 bhujā , bachchī kō dō bhujā hōṅgī kyā  ?

¹⁴⁹Does it mean that the son would have four arms and the daughter would have two arms?

¹⁵³Aisē-aisē praśhna pūchh saktē hō .

¹⁵⁰You can ask them such questions.

¹⁵⁴Bachchō̃ kō samjhāyā hai hamēśhā aisē samjhō ki hamkō śhivbābā murlī sunātē haĩ . ¹⁵⁵Kabhī yah ( brahmā ) bhī sunātē haĩ .

¹⁵¹It has been explained to you children that you must always consider Shiv Baba to be the One who is speaking the murli to you.

¹⁵⁶Śhivbābā kahtē haĩ maĩ guide bankar āyā hū̃ .

¹⁵²Sometimes, this Brahma also explains.

¹⁵⁷Yah brahmā hai mērā bachchā baṛā .

¹⁵³Shiv Baba says: I have come as the Guide.

¹⁵⁸Kahtē haĩ trimūrti brahmā .

¹⁵⁴This Brahma is My eldest son. ¹⁵⁵They say: Trimurti Brahma.

¹⁵⁹Trimūrti śhaṅkar vā viṣhṇu nahī̃ kahē̃gē .

¹⁵⁶Neither Trimurti Shankar nor Trimurti Vishnu can be said.

¹⁶⁰Mahādēv śhaṅkar kō kahtē haĩ .

¹⁵⁷Shankar is known as the great deity.

¹⁶¹Phir trimūrti brahmā kyō̃ kahtē haĩ  ?

¹⁵⁸In that case, why do they say “Trimurti Brahma”?

¹⁶²Isnē prajā rachī hai tō yah unkī ( śhivbābā key|kī ) vannī ( yugal ) bantē haĩ .

¹⁵⁹Baba creates the people and so this one becomes His wife.

¹⁶³Śhaṅkar vā viṣhṇu kō vannī nahī̃ kahē̃gē .

¹⁶⁰Neither Shankar nor Vishnu can be called a wife.

¹⁶⁴Yah bahut wonderful bātē̃ samajhnē kī haĩ .

¹⁶¹These are very wonderful things that have to be understood.

¹⁶⁵Yahā̃ sirph bāp aur varsē kō yād karnā hai .

¹⁶²Here, you simply have to remember the Father and the inheritance.

¹⁶⁶Bas ismē̃ hī mēhnat hai .

¹⁶³It is this that takes effort.

¹⁶⁷Abhī tum kitnē samajhdār banē hō .

¹⁶⁴You children have now become so sensible.

¹⁶⁸Bēhad K|kē bāp dvārā tum bēhad K|kē mālik bantē hō .

¹⁶⁵You are becoming the masters of the unlimited through the unlimited Father.

¹⁶⁹Yah dhartī , yah āsmān sab tumhārā hō jāyēgā .

¹⁶⁶The earth and the sky, everything, will belong to you.

¹⁷⁰Brahmāṇḍ bhī tumhārā hō jāyēgā . ¹⁷¹Almighty authority rājya hōgā . ¹⁷²One government hōgī .

¹⁶⁷Brahmand will also become yours and then there will be the Almighty Authority kingdom; there will be one government.

¹⁷³Jab sūryavanśhī government thī tō chandravanśhī nahī̃ thē .

¹⁶⁸When it was the sun-dynasty government, there was no moon dynasty.

¹⁷⁴Phir chandravanśhī hōtē haĩ tō sūryavanśhī nahī̃ . ¹⁷⁵Vah past hō gayā .

¹⁶⁹Then, when there was the moon dynasty, the sun dynasty no longer existed; it had passed by then.

¹⁷⁶Drama palaṭ gayā .

¹⁷⁰The drama changes.

¹⁷⁷Yah baṛī wonderful bātē̃ haĩ .

¹⁷¹These are very wonderful things.

¹⁷⁸Bachchō̃ kō kitnā khuśhī kā pārā chaṛhnā chāhiē .

¹⁷²Therefore, the mercury of happiness of you children should rise.

¹⁷⁹Bēhad K|kē bāp sē ham bēhad kā varsā jarūr lē̃gē .

¹⁷³We will definitely claim our unlimited inheritance from the unlimited Father.

¹⁸⁰Us pati kō kitnā yād kartē haĩ . ¹⁸¹Yah bēhad key|kī bādśhāhī dēnē vālā hai . ¹⁸²Aisē patiyō̃ K|kē pati kō kitnā yād karnā paṛē .

¹⁷⁴A wife remembers her husband so much, whereas that One gives you an unlimited kingdom, and so how much should you remember that Husband of husbands?

¹⁸³Kitnī bhārī prāpti hōtī hai .

¹⁷⁵This is such a huge attainment!

¹⁸⁴Vahā̃ tum kōī sē kabhī bhīkh nahī̃ māṅgtē hō .

¹⁷⁶There, you will not ask anyone for alms.

¹⁸⁵Vahā̃ garīb hōtē nahī̃ .

¹⁷⁷No one there is poor.

¹⁸⁶Bēhad kā bāp bhārat key|kī jhōlī bhar dētē haĩ .

¹⁷⁸The unlimited Father fills the apron of Bharat.

¹⁸⁷Lakṣhmī-nārāyaṇ K|kē rājya kō golden age kahā jātā hai .

¹⁷⁹The kingdom of Lakshmi and Narayan is called the golden age.

¹⁸⁸Ab hai iron age , fark dēkhō kitnā hai .

¹⁸⁰Now, it is the iron age, and so just look at the contrast!

¹⁸⁹Bāp kahtē haĩ maĩ bachchō̃ kō rājyōg sikhlā rahā hū̃ .

¹⁸¹The Father says: I am teaching you children Raja Yoga.

¹⁹⁰Tum sō dēvī-dēvtā thē phir kṣhatriya , vaiśhya , śhūdra banē .

¹⁸²You were deities, and you then became warriors, merchants and shudras.

¹⁹¹Ab phir sō brāhmaṇ banē hō , phir sō dēvtā banē̃gē .

¹⁸³You have now become Brahmins once again and you are now to become deities.

¹⁹²Is 84 K|kē chakra kō tum yād karō .

¹⁸⁴So, remember this cycle of 84 births.

¹⁹³Chitrō̃ par samjhānā baṛā sahaj hai .

¹⁸⁵It is very easy to explain the pictures.

¹⁹⁴Jab dēvī-dēvatāō̃ kā rājya thā tō kōī aur rājya nahī̃ thā .

¹⁸⁶When it was the kingdom of deities, no one else had a kingdom.

¹⁹⁵Ēk hī rājya thā , bahut thōṛē thē .

¹⁸⁷There was only the one kingdom.

¹⁹⁶Uskō kahā jātā hai svarg , vahā̃ pavitratā bhī thī , sukh-śhānti bhī thī .

¹⁸⁸There were very few people there. ¹⁸⁹That is called heaven, where there is purity, peace and happiness.

¹⁹⁷Punarjanma lētē-lētē nīchē āyē haĩ .

¹⁹⁰Souls have continued to come down while taking rebirth.

¹⁹⁸84 janm bhī inhōnnē liyē haĩ , yahī tamōpradhān ban jātē haĩ . ¹⁹⁹Phir unhō̃ kō hī satōpradhān hōnā hai .

¹⁹¹Those souls have taken 84 births and have become tamopradhan and they are the ones who have to become satopradhan again.

²⁰⁰Satōpradhān kaisē banē̃ , jarūr sikhlānē vālā chāhiē .

¹⁹²Therefore, someone is surely needed to teach them how to become satopradhan.

²⁰¹Sivāē bāp K|kē kōī sikhlā na sakē .

¹⁹³No one except the Father can teach this.

²⁰²Tum jāntē hō śhivbābā inkē bahut janmō̃ K|kē ant mē̃ inmē̃ pravēśh kartē haĩ .

¹⁹⁴You understand that Shiv Baba has entered this one at the time of the final one of his many births.

²⁰³Kitnā sāph karkē samjhātē haĩ .

¹⁹⁵He explains so clearly! ¹⁹⁶Achcha.

²⁰⁴Achchhā  ! ²⁰⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁹⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁸The spiritual Father says namaste to the spiritual children.

²⁰⁷Dhārṇā kē liē mukhya sār  :

¹⁹⁹Essence for dharna:

²⁰⁸1 ) ēk bāp sē hī sarv rūhānī sambandh rakhnē haĩ .

²⁰⁰ 1. Have all spiritual relationships with the one Father.

²⁰⁹Serviceable bachchō̃ kā kadar rakhnā hai .

²⁰¹Appreciate the serviceable children.

²¹⁰Āp samān banānē key|kī sēvā karnī hai .

²⁰²Serve to make others similar to yourself.

²¹¹2 ) bēhad bāp dvārā hamē̃ bēhad viśhva kā rājya bhāgya mil rahā hai .

²⁰³ 2. You receive your fortune of the kingdom of the unlimited world from the unlimited Father.

²¹²Dhartī āsmān sab par hamārā adhikār hōgā - is naśhē aur khuśhī mē̃ rahnā hai .

²⁰⁴Maintain the happiness and intoxication that you will have a right over the earth, the sky, everything.

²¹³Bāp aur varsē kō yād karnā hai .

²⁰⁵Remember the Father and the inheritance.

²¹⁴Vardān  : bālak aur mālikpan K|kē balance sē puruṣhārth aur sēvā mē̃ sadā saphaltāmūrt bhav

²⁰⁶Blessing: May you be the constant embodiment of success in your efforts and the service you do by having a balance of being a child and master.

²¹⁵Sadā yah naśhā rakhō ki bēhad bāp aur bēhad varsē kā bālak sō mālik hū̃ lēkin jab kōī rāy dēnī hai , plan sōchnā hai , kārya karnā hai tō mālik hōkar karō aur jab majority dvārā yā nimitt banī ātmāō̃ dvārā kōī bhī bāt final hō jātī hai tō us samay bālak ban jāō .

²⁰⁷ Constantly have the intoxication: I am a child and a master of the unlimited Father and the unlimited inheritance. ²⁰⁸However, when any advice has to be given, any plan has to be made, any task has to be carried out, then do it as a master. ²⁰⁹Then, when everything has been finalized by the majority or the instrument souls, become a child at that time.

²¹⁶Kis samay rāy bahādur bannā hai , kis samay rāy mānnē vālā - yah tarīkā sīkh lō tō puruṣhārth aur sēvā dōnō̃ mē̃ saphal rahē̃gē .

²¹⁰Learn the art of when to be an advisor and when to be one who follows advice and you will be successful in both your efforts and service you do.

²¹⁷Slōgan  : nimitt aur nimārṇacitta bannē kē liē man aur buddhi kō prabhū arpaṇ kar dō .

²¹¹Slogan: In order to be a humble instrument, surrender your mind and intellect to God.

²¹²*** Om Shanti ***