मंगलवार 10 जनवरी 2023 की दैनिक मुरली

⁰10-01-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 10/01/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārā yah marjīvā janm hai , tum īśhvar bāp sē varsā lē rahē hō , tumhē̃ bahut baṛī lottery milī hai , isliē apār khuśhī mē̃ rahnā hai ' '

¹Essence: Sweet children, this is the birth in which you have died alive. ²You are claiming your inheritance from God, the Father. ³You have won a huge lottery. ⁴Therefore, remain in limitless happiness.

²Praśhna  : apnē āpkō kaun see|sī|C samjhānī dō tō chintā samāpt hō jāyēgī  ? ³Gussā chalā jāyēgā  ?

⁵Question: What should you tell yourself in order to end all your worrying and finish your anger?

⁴Uttar  : ham īśhvar key|kī santān haĩ , hamē̃ tō bāp samān mīṭhā bannā hai .

⁶Answer: I am a child of God.

⁵Jaisē bābā mīṭhē rūp sē samjhānī dētē , gussā nahī̃ kartē . ⁶Aisē hamē̃ bhī āpas mē̃ mīṭhā rahnā hai . ⁷Lūnpānī nahī̃ hōnā hai kyōṅki jāntē haĩ jō second pās|pass huā , vah drama mē̃ part thā .

⁷I have to become as sweet as the Father.Just as Baba explains in a sweet way and doesn’t get angry, in the same way, I must be very sweet with others and not become like salt water, because I understand that every second that passes is part of the drama.

⁸Chintā kis bāt kī karē̃ .

⁸Therefore, what is there to worry about?”

⁹Aisē-aisē apnē āpkō samjhāō tō chintā khatm hō jāyēgī . ¹⁰Gussā bhāg jāyēgā .

⁹Talk to yourself in this way and your worrying will end and your anger will disappear.

¹¹Gīt  : yahī bahār hai …

¹⁰Song: This time of spring is a time to enjoy and forget the world.

¹²Ōm śhānti .

¹¹Om shanti.

¹³Yah hai īśhvarīy santān key|kī khuśhiyō̃ kā gāyan .

¹²This song is about the happiness of the children of God.

¹⁴Tum itnā khuśhī kā gāyan satyug mē̃ nahī̃ kar sakē̃gē .

¹³You will not be able to sing such songs of happiness in the golden age.

¹⁵Abhī tumkō khajānā mil rahā hai .

¹⁴It is now that you receive treasures.

¹⁶Yah hai baṛē sē baṛī lottery .

¹⁵This lottery is the greatest of all.

¹⁷Jab lottery miltī hai tō khuśhī hōtī hai .

¹⁶When people win a lottery they become very happy.

¹⁸Tum phir is lottery sē janma-janmāntar svarg mē̃ sukh bhōgtē rahtē hō .

¹⁷By winning this lottery you experience the happiness of heaven for birth after birth.

¹⁹Yah hai tumhārā marjīvā janm .

¹⁸This is the birth in which you have died alive.

²⁰Jō jītē jī martē nahī̃ , unkā marjīvā janm nahī̃ kahē̃gē .

¹⁹If you have not died a living death, this cannot be your birth of dying alive.

²¹Unhō̃ kō tō khuśhī kā pārā bhī chaṛh nahī̃ saktā . ²²Jab tak marjīvā nahī̃ banē haĩ arthāt bāp kō apnā nahī̃ banāyā hai , tab tak pūrā varsā bhī mil nahī̃ saktā .

²⁰Your mercury of happiness cannot rise high until you have died alive, that is, until you have made the Father belong to you. ²¹Therefore, you cannot receive your full inheritance until then.

²³Jō bāp K|kē bantē haĩ , jō bāp kō yād kartē haĩ unkō bāp bhī yād kartē haĩ .

²²Those who belong to the Father and who remember Him are also remembered by the Father.

²⁴Tum hō īśhvarīy santān .

²³You are the children of God.

²⁵Tumhē̃ naśhā hai ki ham īśhvar bāp sē varsā athavā var lē rahē haĩ , jiskē liē bhakta lōg bhakti mārg mē̃ dhakkā khātē rahtē haĩ .

²⁴You have the intoxication that you are claiming your inheritance and blessings from God, the Father, for whom devotees stumble around on the path of devotion.

²⁶Bāp sē milnē kē liē anēkānēk upāya kartē haĩ .

²⁵They adopt many methods to try and meet the Father.

²⁷Kitnē vēd , śhāstra , magazine ādi athāh paṛhtē rahtē haĩ .

²⁶They study many Vedas, scriptures and magazines etc.

²⁸Parantu duniyā tō din pratidin duḥkhī hī hōtī jātī hai , inkō tamōpradhān hōnā hī hai .

²⁷However, day by day, the world continues to become more sorrowful; it has to become tamopradhan.

²⁹Yah babul tree hai nā .

²⁸This is a tree of thorns.

³⁰Babulnāth phir ākar kāṇṭō̃ sē fool|phūl banātē haĩ .

²⁹The Lord of Thorns comes and changes thorns into flowers.

³¹Kôṭē bahut baṛē-baṛē hō gayē haĩ . ³²Baṛē jōr sē lagtē haĩ .

³⁰The thorns have become very large and they prick with great force.

³³Uskō anēk prakār K|kē nām diyē huē haĩ .

³¹They have been given many different names.

³⁴Satyug mē̃ tō hōtē nahī̃ .

³²They do not exist in the golden age.

³⁵Bāp samjhātē haĩ - yah hai kôṭō̃ key|kī duniyā . ³⁶Ēk dō kō duḥkh dētē rahtē haĩ .

³³The Father explains: This is a world of thorns: they continue to give sorrow to each other.

³⁷Ghar mē̃ bachchē bhī aisē kapūt nikal paṛtē haĩ jō bāt mat pūchhō .

³⁴Within a household, there are such unworthy children, don’t even ask!

³⁸Mā̃-bāp kō bahut duḥkhī kartē haĩ .

³⁵They cause a lot of sorrow for their mother and father.

³⁹Sabhī kōī ēk samān bhī nahī̃ hōtē .

³⁶Not everyone is the same.

⁴⁰Sabsē jāstī duḥkh dēnē vālā kaun hai  ? ⁴¹Manuṣhya yah nahī̃ jāntē .

³⁷Human beings don’t know who it is that causes the most sorrow.

⁴²Bāp kahtē haĩ in gurūō̃ nē paramātmā key|kī mahimā gum kar dī hai . ⁴³Ham tō unkī bahut mahimā kartē haĩ .

³⁸The Father says: The gurus have destroyed the praise of God, whereas we praise Him a great deal.

⁴⁴Vah param pūjya parampitā paramātmā hai . ⁴⁵Śhiv kā chitra bhī bahut achchhā hai .

³⁹He is the supremely worthy Supreme Father, the Supreme Soul.

⁴⁶Parantu bahut lōg aisē haĩ jō mānē̃gē nahī̃ ki śhiv kōī aisā jyōrtibindu hai kyōṅki vah tō ātmā sō paramātmā kah dētē haĩ .

⁴⁰The picture of Shiva is very good, but there are many people who don’t accept that Shiva is a point of light, because they say that souls and the Supreme Soul are one.

⁴⁷Ātmā ati sūkṣhma hai jō bhrakuṭī kē bīch mē̃ baiṭhī hai , phir paramātmā itnā baṛā ākār vālā kaisē hō saktā hai  ?

⁴¹A soul is very subtle. ⁴²He sits in the centre of a forehead, and so how could the form of God be larger than that?

⁴⁸Bahut vidvān , āchārya lōg be|B . K|kē . par hansī uṛātē haĩ ki paramātmā kā aisā rūp tō hō nahī̃ saktā . ⁴⁹Vah tō akhaṇḍ jyōtirmay tatva hajārō̃ sūryō̃ sē bhī tējōmay hai .

⁴³Many scholars laugh at the Brahma Kumaris and say that the form of God cannot be like that, that He is an eternally burning light or that He is brighter than a thousand suns.

⁵⁰Vāstav mē̃ yah wrong hai .

⁴⁴In fact, that is wrong.

⁵¹Inkī right mahimā tō bāp khud hī batātē haĩ .

⁴⁵Only the Father Himself can tell you His correct praise.

⁵²Vah manuṣhya sr̥iṣhṭi kā bījrūp hai .

⁴⁶He is the Seed of the human world tree.

⁵³Yah sr̥iṣhṭi ēk ulṭā jhāṛ hai .

⁴⁷This world is like an inverted tree.

⁵⁴Satyug , trētā mē̃ unkō kōī yād nahī̃ kartē .

⁴⁸No one in the golden and silver ages remembers Him.

⁵⁵Manuṣhya kō jab duḥkh hōtā hai tab unkō yād kartē haĩ - hē bhagvān , hē parampitā paramātmā rahm karō .

⁴⁹People remember God when they are unhappy. ⁵⁰They say: O God, O Supreme Father, Supreme Soul, have mercy!

⁵⁶Satyug , trētā mē̃ tō kōī rahm māṅgnē vālā hōtā nahī̃ .

⁵¹There is no one in the golden and silver ages who asks for mercy.

⁵⁷Vah hai bāp rachayitā key|kī naī rachnā .

⁵²They are the Father’s, the Creator’s, new creation.

⁵⁸Is bāp key|kī mahimā hī aparamapār hai .

⁵³The praise of that Father is limitless.

⁵⁹Gyān kā sāgar , patit-pāvan hai .

⁵⁴He is the Ocean of Knowledge, the Purifier.

⁶⁰Gyān kā sāgar hai tō jarūr gyān diyā hōgā .

⁵⁵Because He is the Ocean of Knowledge, He must surely have given knowledge.

⁶¹Vah sat , cit , ānand svarūp hai . ⁶²Chaitanya hai .

⁵⁶He is the Truth, the Living Being and the Embodiment of Bliss.

⁶³Gyān tō chaitanya ātmā hī dhāraṇ kartī hai .

⁵⁷He is a Living Soul. ⁵⁸The living souls that imbibe knowledge.

⁶⁴Samjhō ham śharīr chhōṛ jātē haĩ tō ātmā mē̃ gyān K|kē saṅskār tō haĩ hī haĩ .

⁵⁹For instance, when a soul leaves his body, he carries the sanskars of knowledge with him.

⁶⁵Bachchā banē̃gē tō bhī vah saṅskār hōṅgē , parantu organs chhōṭē haĩ tō bōl nahī̃ saktē .

⁶⁰When he becomes a child, he will still have those sanskars, but, because the organs of the mouth will be small, he would be unable to speak.

⁶⁶Organs baṛē hōtē haĩ tō yād karāyā jātā hai , tō smr̥iti mē̃ ā jātā hai .

⁶¹When his organs grow, the soul is inspired to remember and the memory returns.

⁶⁷Chhōṭē bachchē bhī śhāstra ādi kaṇṭha kar lētē haĩ .

⁶²Little children also remember the scriptures etc.

⁶⁸Yah sabhī aglē janm K|kē saṅskār haĩ .

⁶³That is because of the sanskars from their previous birth.

⁶⁹Ab bāp hamkō apnā gyān kā varsā dētē haĩ .

⁶⁴The Father is now giving us our inheritance of knowledge.

⁷⁰Sārē sr̥iṣhṭi kā gyān inkē pās|pass hai kyōṅki bījrūp hai .

⁶⁵He has the knowledge of the whole world because He is the Seed.

⁷¹Ham apnē kō bījrūp nahī̃ kahē̃gē .

⁶⁶We cannot call ourselves the Seed.

⁷²Bīj mē̃ jarūr jhāṛ K|kē ādi-madhy-ant kā gyān hōgā nā .

⁶⁷The seed of a tree definitely has the knowledge within it of the beginning, middle and end of that tree.

⁷³Tō bāp khud kahtē haĩ maĩ hū̃ sr̥iṣhṭi kā bījrūp .

⁶⁸The Father Himself says: I am the Seed of the world.

⁷⁴Is jhāṛ kā bīj ūpar hai .

⁶⁹The Seed of this tree is up above.

⁷⁵Vah bāp sat chit ānand svarūp , gyān kā sāgar hai .

⁷⁰That Father is the Truth, the Living Being, the Embodiment of Bliss and the Ocean of Knowledge.

⁷⁶Sr̥iṣhṭi K|kē ādi-madhy-ant kā hī usmē̃ gyān hōgā .

⁷¹He also has the knowledge of the beginning, the middle and the end of the world.

⁷⁷Nahī̃ tō kyā hōgā  !

⁷²What other knowledge could he have?

⁷⁸Kyā śhāstrō̃ kā gyān hōgā  ?

⁷³Would it be the knowledge of the scriptures?

⁷⁹Vah tō bahutō̃ mē̃ hai . ⁸⁰Paramātmā key|kī tō jarūr kōī naī bāt hōgī nā .

⁷⁴Many have that. ⁷⁵God would surely have something new, something that no scholar etc., would know.

⁸¹Jō kōī bhī vidvān ādi nahī̃ jāntē .

⁷⁶Ask anyone: How does the world tree emerge?

⁸²Kōī sē bhī pūchhō - is sr̥iṣhṭi rūpī jhāṛ key|kī utpatti , pālnā , saṅghār kaisē hōtā hai , inkī āyu kitnī hai , yah kaisē vr̥iddhi kō pātā hai . . . bilkul kōī nahī̃ samjhā saktā hai .

⁷⁷How is it sustained? ⁷⁸How long is its lifespan and how is it destroyed? ⁷⁹How does it grow? ⁸⁰No one would be able to explain any of these things.

⁸³Ēk gītā hī hai sarv śhāstramaī śhirōmaṇī , bākī tō sab haĩ unkē bāl bachchē .

⁸¹Of all the scriptures, the Gita is the only jewel; all the rest are its children.

⁸⁴Jabki gītā paṛhnē sē bhī kuchh nahī̃ samajhtē tō bākī śhāstra paṛhnē sē fāydā hī kyā  ?

⁸²If people don’t understand anything even after reading the Gita, how would they benefit by studying any other scripture?

⁸⁵Varsā tō phir bhī gītā sē milnā hai .

⁸³The inheritance is received through the Gita.

⁸⁶Ab bāp sārē drama kā rāz samjhātē haĩ .

⁸⁴The Father now explains the secrets of the whole drama.

⁸⁷Bāp pattharbuddhi sē pārasbuddhi banāē pārasnāth banātē haĩ .

⁸⁵The Father changes your intellects from stone to divine and makes you into lords of divinity.

⁸⁸Ab tō sab pattharbuddhi , pattharnāth haĩ .

⁸⁶Everyone has such a stone intellect that they are now lords of stone.

⁸⁹Parantu vah apnē kō baṛē-baṛē titles dēkar apnē kō pārasbuddhi samajh baiṭhē haĩ .

⁸⁷However, they give themselves very big titles and consider themselves to have divine intellects.

⁹⁰Bāp samjhātē haĩ mērī mahimā sabsē nyārī hai . ⁹¹Maĩ gyān kā sāgar , ānand kā sāgar , sukh kā sāgar hū̃ .

⁸⁸The Father explains: My praise is the most unique; I am the Ocean of Knowledge, the Ocean of Bliss and the Ocean of Happiness.

⁹²Aisī mahimā tum dēvtāō̃ key|kī nahī̃ kar saktē . ⁹³Bhakta lōg dēvtāō̃ kē āgē jākar kahē̃gē āp sarvguṇ sampann . . . haĩ .

⁸⁹Deities cannot be praised in this way. ⁹⁰Devotees go in front of the deity idols and say: You are full of all divine virtues, completely pure with 16 celestial degrees.

⁹⁴Bāp key|kī tō ēk hī mahimā hai . ⁹⁵Vah bhī ham jāntē haĩ .

⁹¹You understand that the praise is of only the one Father and only we know His praise.

⁹⁶Abhī ham mandir mē̃ jāyēṅgē tō buddhi mē̃ pūrā gyān hai ki inhōnnē tō pūrē 84 janma liyē hōṅgē .

⁹²Your intellects now have the full knowledge of how those who are portrayed in the temples have taken their full 84 births.

⁹⁷Abhī apnē kō kitnī khuśhī hai .

⁹³Therefore, how much happiness you now have!

⁹⁸Āgē thōṛēhī yah khyāl ātā thā .

⁹⁴Previously, you didn’t think in this way.

⁹⁹Abhī samajhtē haĩ hamkō aisā bannā hai .

⁹⁵You now understand that you have to become like them.

¹⁰⁰Buddhi mē̃ bahut parivartan ā jātā hai .

⁹⁶Your intellects have been transformed a great deal.

¹⁰¹Bāp bachchō̃ kō samjhātē haĩ - āpas mē̃ bahut mīṭhē banō .

⁹⁷The Father explains to you children: Become very sweet with one another.

¹⁰²Lūnpānī mat banō .

⁹⁸Do not be like salt water.

¹⁰³Bābā kabhī bhī kissē gussā kartā hai kyā  ?

⁹⁹Does Baba ever get angry with anyone?

¹⁰⁴Baṛē mīṭhē rūp sē samjhānī dētē haĩ .

¹⁰⁰He explains in a very sweet manner.

¹⁰⁵Ēk second pās|pass huā kahē̃gē yah bhī drama mē̃ part thā .

¹⁰¹Even one second that passes can be said to be part of the drama.

¹⁰⁶Iskī chintā kyā karnī hai .

¹⁰²What is there to worry about in that?

¹⁰⁷Aisē-aisē apnē kō samjhānā hai .

¹⁰³Explain to yourself in this way.

¹⁰⁸Tum īśhvarīy santān cum|kam thōṛēhī hō .

¹⁰⁴You children of God are not any less.

¹⁰⁹Yah tō samajh saktē hō ki īśhvarīy santān jarūr īśhvar kē pās rahtē hōṅgē .

¹⁰⁵You can understand that God’s children must definitely live with God.

¹¹⁰Īśhvar nirākār hai tō uskī santān bhī nirākār haĩ .

¹⁰⁶God is incorporeal, and so His children too must be incorporeal.

¹¹¹Vahī santān yahā̃ chōlā lēkar part bajātī hai .

¹⁰⁷Those same children come here and adopt costumes to play their parts.

¹¹²Svarg mē̃ manuṣhya haĩ dēvī-dēvtā dharm K|kē .

¹⁰⁸The human beings in heaven belong to the deity religion.

¹¹³Agar sabkā baiṭh hisāb nikālē̃ tō kitnā māthā mārnā paṛē .

¹⁰⁹If you were to calculate how many births each one takes, you would have to beat your head so much!

¹¹⁴Parantu samajh saktē haĩ ki number-vār samay anusār thōṛē-thōṛē janm miltē hōṅgē .

¹¹⁰However, it is understood that the number of births decreases according to the time they come.

¹¹⁵Āgē tō samajhtē thē manuṣhya kuttā billī bantē haĩ .

¹¹¹Previously, you used to believe that human beings became cats and dogs.

¹¹⁶Abhī tō buddhi mē̃ rāt din kā fark ā gayā hai .

¹¹²There is the contrast of day and night in your intellects between then and now.

¹¹⁷Yah sab haĩ dhārṇā karnē key|kī bātē̃ .

¹¹³All of these things have to be imbibed.

¹¹⁸Nutshell mē̃ samjhātē haĩ ki ab 84 janm kā chakra pūrā huā .

¹¹⁴It is explained in a nutshell that the cycle of 84 births is now over.

¹¹⁹Abhī is chhī-chhī śharīr kō chhōṛnā hai .

¹¹⁵You now have to shed your dirty bodies.

¹²⁰Yah sabkā purānā jaṛjaṛībhūt , tamōpradhān śharīr hai , issē mamatva miṭā dēnā hai .

¹¹⁶All of your bodies are old, decayed and tamopradhan. ¹¹⁷Remove your attachment from them.

¹²¹Purānē śharīr kō yād kyā karē̃ .

¹¹⁸Why should you remember your old bodies?

¹²²Ab tō apnē nayē śharīr kō yād karē̃gē , jō milnā hai satyug mē̃ .

¹¹⁹Now remember the new bodies that you are to receive in the golden age.

¹²³Via muktidhām hōkar satyug mē̃ āyēṅgē .

¹²⁰You will go into the golden age via the land of liberation.

¹²⁴Ham jīvanmukti mē̃ jātē haĩ aur sab muktidhām mē̃ chalē jātē haĩ .

¹²¹When we go to the land of liberation in life, everyone else goes to the land of liberation.

¹²⁵Iskō jayjaykār kahā jātā hai , hāhākār kē bād jayjaykār hōnā hai .

¹²²This is known as the cries of victory. ¹²³After the cries of sorrow, there will be the cries of victory.

¹²⁶Itnē sab marē̃gē kōī tō nimitt kāraṇ banēgā .

¹²⁴So many will die, and so something has to be the instrument for that.

¹²⁷Natural calamities hōṅgī .

¹²⁵There will be natural calamities.

¹²⁸Sirph sāgar hī thōṛēhī sabhī khaṇḍō̃ kō khalās karēgā .

¹²⁶It is not that the ocean alone will destroy all the lands.

¹²⁹Sab kuchh khalās tō hōnā hī hai .

¹²⁷Everything has to be finished off.

¹³⁰Bākī bhārat avināśhī khaṇḍ rah jātā hai kyōṅki yah hai śhivbābā kā birth place . ¹³¹Tō yah hō gayā sabsē baṛā tīrtha sthān .

¹²⁸However, Bharat, the imperishable land, remains. ¹²⁹Because it is the birthplace of Shiv Baba, this land becomes the greatest pilgrimage place of all.

¹³²Bāp sabkī sadgati kartē haĩ , yah kōī manuṣhya nahī̃ jāntē haĩ .

¹³⁰The Father grants salvation to all, but human beings do not know this.

¹³³Unhō̃ kō na jānnā hī drama mē̃ nūndh hai .

¹³¹For them not to know is also fixed in the drama.

¹³⁴Tab tō bāp kahtē haĩ ki hē bachchē tum kuchh nahī̃ jāntē thē , maĩ hī tumkō rachtā aur rachnā athavā manuṣhya sr̥iṣhṭi K|kē ādi-madhy-ant kā sārā bhēd samjhātā hū̃ .

¹³²This is why the Father says: Children, you didn’t know anything either. ¹³³I explain the whole secret of the Creator and His creation, that is, the beginning, the middle and the end of the human world.

¹³⁵Jiskō r̥iṣhi muni bhī bēant , bēant kahkar gayē haĩ .

¹³⁴Rishis and munis have said that there is no end to it.

¹³⁶Yah thōṛēhī samajhtē haĩ ki sārī duniyā K|kē 5 vikār baṛē bhārī duśhman haĩ .

¹³⁵They don’t understand that the five vices are the greatest enemies of the whole world.

¹³⁷Jis rāvaṇ kō bhāratvāsī varṣh-varṣh jalātē hī ātē haĩ . ¹³⁸Uskō jāntē kōī nahī̃ kyōṅki vah na jismānī hai , na rūhānī hai .

¹³⁶People of Bharat continue to burn Ravan year after year, but they do not know him because he is neither physical nor spiritual.

¹³⁹Vikārō̃ kā tō kōī rūp hī nahī̃ hai .

¹³⁷The vices have no form at all.

¹⁴⁰Manuṣhya act mē̃ ātā hai tab patā paṛtā hai ki inmē̃ kām kā , krōdh kā bhūt āyā hai .

¹³⁸It is only when a person starts to act that it is understood whether he has an evil spirit of lust or anger.

¹⁴¹Is vikār key|kī stage mē̃ bhī uttam , madhyam , kaniṣhṭ hōtē haĩ .

¹³⁹There are the highest, the average and the lowest stages in the vices as well.

¹⁴²Kōī mē̃ kām kā naśhā ēkdam tamōpradhān hō jātā hai , kōī kō rajō naśhā , kōī kō satō naśhā rahtā hai .

¹⁴⁰Some have a tamopradhan intoxication of lust, some have a rajo stage of intoxication and some have a sato stage of intoxication.

¹⁴³Kōī tō bāl brahmchārī bhī rahtē haĩ .

¹⁴¹Some even remain celibate from birth.

¹⁴⁴Samajhtē haĩ yah bhī ēk jhañjhaṭ hai sambhālnā .

¹⁴²They think that it is too much bother to be part of a household.

¹⁴⁵Sabsē achchhā unkō kahē̃gē .

¹⁴³Such ones are known as the best people.

¹⁴⁶Sannyāsiyō̃ mē̃ bhī bāl brahmchārī achchhē ginē jātē haĩ .

¹⁴⁴Among sannyasis, those who have been celibate from birth are considered to be good.

¹⁴⁷Government kē liē bhī achchhā hai , bachchō̃ key|kī vr̥iddhi nahī̃ hōgī .

¹⁴⁵It is very good for the Government, because the population doesn’t increase.

¹⁴⁸Pavitratā key|kī tākat miltī hai .

¹⁴⁶They receive the power of purity.

¹⁴⁹Yah huī gupta .

¹⁴⁷This is very incognito.

¹⁵⁰Sannyāsī bhī pavitra rahtē haĩ , chhōṭē bachchē bhī pavitra rahtē haĩ , vānaprasthī bhī pavitra rahtē haĩ .

¹⁴⁸Sannyasis remain pure. ¹⁴⁹Little children also remain pure and those in their stage of retirement remain pure as well.

¹⁵¹Tō pavitratā kā bal miltā hī ātā hai .

¹⁵⁰Therefore, the power of purity continues to be received.

¹⁵²Unhō̃ kā bhī kāydā chalā ātā hai ki bachchē kō itnī āyu tak pavitra rahnā hai .

¹⁵¹They still have a rule that a child should remain pure up to a certain age.

¹⁵³Tō vah bhī bal miltā hai .

¹⁵²They also receive strength from that.

¹⁵⁴Tum hō satōpradhān pavitra .

¹⁵³You are pure in a satopradhan way.

¹⁵⁵Yah antim janm tum bāp sē pratigyā kartē hō .

¹⁵⁴You make a promise to the Father in this last birth.

¹⁵⁶Tum satyug key|kī sthāpanā karnē vālē hō .

¹⁵⁵You are the ones who establish the golden age.

¹⁵⁷Jō karēgā sō pavitra duniyā kā mālik banēgā , number-vār puruṣhārth anusār .

¹⁵⁶Those who remain pure are the ones who become the masters of the pure world, numberwise, according to their efforts.

¹⁵⁸Yah hai īśhvarīy kuṭumb .

¹⁵⁷This is God’s family.

¹⁵⁹Īśhvar kē sāth ham rahtē haĩ kalp mē̃ ēk bār . ¹⁶⁰Bas phir daivī gharānē mē̃ tō bahut janm rahē̃gē .

¹⁵⁸Once every cycle you live with God and then you take many births in the deity clan.

¹⁶¹Yah ēk janm hī durlabh hai .

¹⁵⁹This one birth is invaluable.

¹⁶²Yah īśhvarīy kul hai uttam sē uttam .

¹⁶⁰This clan of God’s is the highest of all.

¹⁶³Brāhmaṇ kul sabsē ūñchī chōṭī hai .

¹⁶¹The Brahmin clan is the highest, the topknot.

¹⁶⁴Nīch tē nīch kul sē ham ūñch brāhmaṇ kul K|kē hō gayē .

¹⁶²From the lowest clan, we have become those who belong to the highest Brahmin clan.

¹⁶⁵Śhivbābā jab brahmā kō rachē tab tō brāhmaṇ rachē .

¹⁶³Only when Shiv Baba creates Brahma can He create Brahmins.

¹⁶⁶Kitnī khuśhī rahtī hai , jō bābā key|kī service mē̃ rahtē haĩ .

¹⁶⁴Those who remain in Baba’s service experience a great deal of happiness.

¹⁶⁷Ham īśhvar key|kī aulād banē haĩ aur īśhvar key|kī śhrīmat par chaltē haĩ .

¹⁶⁵We have become God’s children and are following God’s shrimat.

¹⁶⁸Apnī chalan sē unkā nām bālā kartē haĩ .

¹⁶⁶You glorify His name with your behaviour.

¹⁶⁹Bābā kahtē haĩ vah tō haĩ āsurī guṇō̃ vālē , tum daivīguṇō̃ vālē ban rahē hō .

¹⁶⁷Baba says: Others have devilish traits whereas you are becoming those with divine virtues.

¹⁷⁰Jab tum sampūrṇ ban jāyēṅgē tō tumhārī chalan bahut achchhī hō jāyēgī .

¹⁶⁸When you become complete, your behaviour will have become very good.

¹⁷¹Bābā kahē̃gē yah haĩ daivī guṇō̃ vālē , number-vār puruṣhārth anusār .

¹⁶⁹Baba will say: You are the ones with divine virtues, numberwise, according to your efforts.

¹⁷²Āsurī guṇ vālē bhī number-vār haĩ .

¹⁷⁰Those with devilish traits are also numberwise.

¹⁷³Bāl brahmchārī bhī haĩ . ¹⁷⁴Sannyāsī pavitra rahtē haĩ sō tō bahut achchhā hai . ¹⁷⁵Bākī vah kiskī sadgati tō kar nahī̃ saktē .

¹⁷¹There are also those who are celibate from birth. ¹⁷²It is very good that sannyasis remain pure, but they cannot grant anyone salvation.

¹⁷⁶Agar kōī gurū lōg sadgati karnē vālē hōtē tō sāth lē jātē , parantu khud hī chhōṛkar chalē jātē haĩ .

¹⁷³If gurus were able to grant souls salvation, they would take those souls back with them. ¹⁷⁴However, they leave them when they go away.

¹⁷⁷Yahā̃ yah bāp kahtē haĩ maĩ tumkō sāth lē jāūṅgā .

¹⁷⁵Here, the Father says: I will take you back with Me.

¹⁷⁸Maĩ āyā hī hū̃ tumkō sāth lē jānē kē liē .

¹⁷⁶I have come in order to take you back with Me.

¹⁷⁹Vah tō lē nahī̃ jātē .

¹⁷⁷They cannot take you.

¹⁸⁰Khud hī gr̥ihasthiyō̃ kē pās janma lētē rahtē haĩ .

¹⁷⁸They themselves take rebirth to householders.

¹⁸¹Saṅskārō̃ K|kē kāraṇ phir sannyāsiyō̃ K|kē jhuṇḍ mē̃ chalē jātē haĩ .

¹⁷⁹Then, because of their sanskars, they again go and live in a gathering of sannyasis.

¹⁸²Nām rūp tō her|har janm mē̃ badaltā rahtā hai .

¹⁸⁰Their names and forms continue to change in every birth.

¹⁸³Yah abhī tum bachchē jāntē hō ki satyug mē̃ yahā̃ K|kē puruṣhārth anusār pad hōgā .

¹⁸¹You children now understand that you will claim a status in the golden age according to the efforts you make now.

¹⁸⁴Vahā̃ yah mālūm nahī̃ hōgā ki hamnē yah pad kaisē pāyā .

¹⁸²There, you will not know how you claimed your status.

¹⁸⁵Yah tō abhī patā hai jisnē jaisē kalp pahlē puruṣhārth kiyā thā , vaisā hī ab karē̃gē .

¹⁸³You understand at this time that whatever efforts you made in the previous cycle, you will do the same now.

¹⁸⁶Bachchō̃ kō sākṣhātkār bhī karāyā huā hai ki vahā̃ śhādī ādi kaisē hōtī hai .

¹⁸⁴Some children have also been given visions of how marriages take place there.

¹⁸⁷Baṛē-baṛē maidān , bagīchē ādi hōṅgē .

¹⁸⁵There will be huge parks and gardens.

¹⁸⁸Ab tō bhārat mē̃ hī karōṛō̃ key|kī ābādī hai .

¹⁸⁶There are now millions of people in Bharat.

¹⁸⁹Vahā̃ tō kuchh lākh hī rahtē haĩ .

¹⁸⁷There will only be a few hundred thousand there.

¹⁹⁰Vahā̃ thōṛēhī itnī mañjilō̃ vālē makān hōṅgē .

¹⁸⁸There will not be any tall buildings with so many storeys there.

¹⁹¹Yah abhī haĩ kyōṅki jagah nahī̃ hai .

¹⁸⁹They exist now because there is no space.

¹⁹²Vahā̃ itnī sardī nahī̃ hōgī .

¹⁹⁰It will not be so cold there.

¹⁹³Vahā̃ duḥkh key|kī niśhānī bhī nahī̃ hai .

¹⁹¹There is no trace of sorrow there.

¹⁹⁴Na bahut garmī hōtī , jō pahāṛō̃ par jānā paṛē .

¹⁹²There will not be so much heat that people would have to go up into the mountains.

¹⁹⁵Nām hī hai svarg .

¹⁹³The very name is heaven.

¹⁹⁶Is samay manuṣhya kôṭō̃ K|kē jaṅgal mē̃ paṛē haĩ .

¹⁹⁴At this time, people are living in forests of thorns.

¹⁹⁷Jitnā sukh key|kī chāhnā kartē haĩ utnā duḥkh baṛhtā hī jātā hai .

¹⁹⁵The more they desire happiness, the more their sorrow increases.

¹⁹⁸Ab bahut duḥkh hōgā .

¹⁹⁶There is now to be a great deal of sorrow.

¹⁹⁹Laṛāī hōgī tō khūn key|kī nadiyā̃ bahē̃gī .

¹⁹⁷When war breaks out, rivers of blood will flow.

²⁰⁰Achchhā .

¹⁹⁸Achcha.

²⁰¹Yah murlī sab bachchō̃ kē āgē sunāī .

¹⁹⁹This murli has been spoken in front of all you children.

²⁰²Sammukh sunnā number one , tape sē sunnā number two , murlī sē paṛhnā number three .

²⁰⁰Number one is to listen personally; number two is to listen to a tape and number three is to read the murli.

²⁰³Satōpradhān , satō aur rajō .

²⁰¹Therefore, it is satopradhan, sato and rajo.

²⁰⁴Tamō tō kahē̃gē nahī̃ .

²⁰²There cannot be a tamo stage for this.

²⁰⁵Tape mē̃ hūbahū ātī hai .

²⁰³It is absolutely accurate on the tape.

²⁰⁶Achchhā .

²⁰⁴Achcha.

²⁰⁷Bāpdādā aur mīṭhī mā̃ kā sikīladhē bachchō̃ kō yādpyār aur good morning .

²⁰⁵To the long-lost and now-found children, love, remembrance and good morning from BapDada and our sweet Maa.

²⁰⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁶The spiritual Father says namaste to the spiritual children.

²⁰⁹Dhārṇā kē liē mukhya sār  :

²⁰⁷Essence for dharna:

²¹⁰1 ) apnī chalan vā daivīguṇō̃ sē bāp kā nām bālā karnā hai .

²⁰⁸ 1. Glorify the Father’s name with your behaviour and divine virtues.

²¹¹Āsurī avguṇ nikāl dēnē haĩ .

²⁰⁹Remove devilish defects.

²¹²2 ) is purānē jaṛjaṛībhūt śharīr mē̃ mamatva nahī̃ rakhnā hai .

²¹⁰ 2. Don’t have attachment to your old, decayed body.

²¹³Nayē satyugī śharīr kō yād karnā hai . ²¹⁴Pavitratā key|kī gupta madad karnī hai .

²¹¹Remember your new body of the golden age and give incognito help by remaining pure.

²¹⁵Vardān  : rūhāniyat key|kī śhakti dvārā dūr rahnē vālī ātmāō̃ kō samīpatā kā anubhav karānē vālē mā . sarvśhaktimān bhav

²¹²Blessing: May you be a master almighty authority and give souls sitting far away the experience of closeness with your power of spirituality.

²¹⁶Jaisē science K|kē sādhanō̃ dvārā dūr key|kī her|har vastu samīp anubhav hōtī hai , aisē divya buddhi dvārā dūr key|kī vastu samīp anubhav kar saktē hō .

²¹³ With the facilities of science, you are able to experience things far away to be close to you. ²¹⁴In the same way, with your divine intellect, you are able to experience something far away to be close to you.

²¹⁷Jaisē sāth rahnē vālī ātmāō̃ kō spaṣhṭ dēkhtē , bōltē , sahyōg dētē aur lētē hō , aisē rūhāniyat key|kī śhakti dvārā dūr rahnē vālī ātmāō̃ kō samīpatā kā anubhav karā saktē hō .

²¹⁵Just as you are able to see, speak to and give and take co-operation from those who are with you, in the same way, with your power of spirituality, you can give souls sitting far away the experience of closeness.

²¹⁸Sirph iskē liē master sarvśhaktimān , sampann aur sampūrṇ sthiti mē̃ sthit rahō aur saṅkalp śhakti kō svachchha banāō .

²¹⁶For this, you simply need to be stable in the stage of a master almighty authority and have a full and perfect stage and to make your power of thought clean.

²¹⁹Slōgan  : apnē her|har saṅkalp , bōl aur karma dvārā aurō̃ kō prērṇā dēnē vālē hī prēraṇāmūrta haĩ .

²¹⁷Slogan: Only those who inspire others with their every thought, word and action become images that give inspiration.

²¹⁸*** Om Shanti ***