बुधवार 11 जनवरी 2023 की दैनिक मुरली

⁰11-01-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 11/01/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - buddhi kā yōg bāp sē lagātē rahō tō lambī musāphirī kō sahaj hī pār kar lē̃gē ' '

¹Essence: Sweet children, continue to connect your intellects in yoga to the Father and you will complete the long journey with ease.

²Praśhna  : bāp par kurbān jānē kē liē kis bāt kā tyāg jarūrī hai  ?

²Question: What one thing do you have to renounce in order to sacrifice yourself to the Father?

³Uttar  : dēh-abhimān kā .

³Answer: Body consciousness. ⁴As soon as you become body conscious, you die and become adulterated.

⁴Dēh-abhimān āyā tō marā , vyabhichārī huā isliē kurbān hōnē mē̃ bachchō̃ kā hr̥iday vidīraṇ hōtā hai . ⁵Jab kurbān hō gayē tō us ēk key|kī hī yād rahē .

⁵This is why some children's hearts shrink at the thought of surrendering themselves to Baba. ⁶Since you have sacrificed yourself, there should only be remembrance of that One.

⁶Un par hī balihār jānā hai , unkī hī śhrīmat par chalnā hai .

⁷You have to sacrifice yourself to Him and only follow His shrimat.

⁷Gīt  : rāt K|kē rāhī …

⁸Song: O traveller of the night, do not become weary! ⁹The destination of dawn is not far off.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Bhagvānuvāch - bhagvān apnē bachchō̃ kō rājyōg aur gyān sikhlā rahē haĩ .

¹¹God speaks. ¹²God is teaching His children Raja Yoga and knowledge.

¹⁰Yah kōī manuṣhya nahī̃ .

¹³This is not a human being.

¹¹Gītā mē̃ likhā huā hai śhrīkr̥iṣhṇa bhagvānuvāch .

¹⁴It is written in the Gita that God Shri Krishna speaks.

¹²Ab śhrīkr̥iṣhṇa sārī duniyā kō māyā sē liberate karē , yah tō sambhav nahī̃ hai .

¹⁵Now, it is not possible for Shri Krishna to liberate the whole world from Maya.

¹³Bāp hī ākar bachchō̃ prati samjhātē haĩ .

¹⁶Only the Father can come and explain to the children.

¹⁴Jinhōnē bāp kō apnā banāyā hai aur bāp K|kē sammukh baiṭhē haĩ .

¹⁷Those who have made the Father belong to them are sitting face to face with the Father.

¹⁵Śhrīkr̥iṣhṇa kō bāp nahī̃ kahā jā saktā .

¹⁸Krishna cannot be called the Father.

¹⁶Bāp kō kahā jātā hai parampitā , paramdhām mē̃ rahnē vālā .

¹⁹The Father is called the Supreme Soul, the One who resides in the supreme abode.

¹⁷Ātmā is śharīr dvārā bhagvān kō yād kartī hai .

²⁰The soul remembers God through this body.

¹⁸Bāp baiṭh samjhātē haĩ ki maĩ tumhārā bāp paramdhām mē̃ rahnē vālā hū̃ .

²¹The Father sits here and explains: I am your Father, the One who resides in the supreme abode.

¹⁹Maĩ sabhī ātmāō̃ kā bāp hū̃ .

²²I am the Father of all souls.

²⁰Mainnē hī kalp pahlē bhī bachchō̃ kō ākar sikhāyā thā ki buddhi kā yōg mujh parampitā sē lagāō .

²³I came a cycle ago and taught you children how to connect your intellects in yoga to Me, your Supreme Father.

²¹Ātmāō̃ sē bāt kī jātī hai .

²⁴He speaks to souls.

²²Ātmā jab tak śharīr mē̃ na āyē tō āṅkhō̃ dvārā dēkh na sakē . ²³Kānō̃ dvārā sun na sakē .

²⁵Until a soul enters a body he cannot see with eyes or listen with ears.

²⁴Ātmā binā śharīr K|kē jaṛ hō jātā hai . ²⁵Ātmā chaitanya hai .

²⁶A body without a soul is non-living; each soul is a living being.

²⁶Garbh mē̃ bachchā hai , parantu jab tak usmē̃ ātmā nē pravēśh nahī̃ kiyā hai tab tak churpur nahī̃ hōtī .

²⁷When there is a baby in a womb, it is unable to move until a soul enters it.

²⁷Tō aisī chaitanya ātmāō̃ sē bāp bāt kartē haĩ .

²⁸So, the Father speaks to such living souls.

²⁸Kahtē haĩ mainnē yah śharīr loan par liyā hai .

²⁹He says: I have taken this body on loan.

²⁹Maĩ ākar sabhī ātmāō̃ kō vāpis lē jātā hū̃ .

³⁰I come and take all souls back.

³⁰Phir jō ātmāyē̃ sammukh hōtī haĩ unhō̃ kō rājyōg sikhātā hū̃ .

³¹I teach Raja Yoga to the souls who are in front of Me.

³¹Rājyōg sārī duniyā nahī̃ sīkhēgī . ³²Kalp pahlē vālē hī rājyōg sīkh rahē haĩ .

³²The whole world will not study Raja Yoga; only those from the previous cycle are studying Raja Yoga.

³³Ab bābā samjhātē haĩ buddhi kā yōg bāp kē sāth ant tak lagātē rahnā hai , ismē̃ aṭaknā nahī̃ hai .

³³Baba now explains: Continue to connect your intellects in yoga to the Father until the end; don’t stop this.

³⁴Strī puruṣh hōtē haĩ tō pahlē ēk dō kō jāntē bhī nahī̃ haĩ .

³⁴A husband and wife do not know each other before getting married.

³⁵Phir jab dōnō̃ key|kī sagāī hōtī hai phir kōī 60-70 varṣh bhī ikaṭṭhē rahtē haĩ , tō sārī jīvan jism , jism kō yād kartē rahtē haĩ .

³⁵However, after their engagement, some live together for 60 or 70 years and they only remember each other’s body throughout their whole lives.

³⁶Vah kahēgī yah mērā pati hai , vah kahēgā yah mērī patni hai .

³⁶The wife would say, “This is my husband”, and the husband would say, “This is my wife”.

³⁷Ab tumhārī sagāī huī hai nirākār sē .

³⁷You are now engaged to the Incorporeal.

³⁸Nirākār bāp nē hī ākar sagāī karāī hai .

³⁸It is the incorporeal Father who comes and arranges this engagement.

³⁹Kahtē haĩ kalp pahlē muāphik tum bachchō̃ key|kī apnē sāth sagāī karātā hū̃ .

³⁹He says: I betroth you children to Me, just as I did in the previous cycle.

⁴⁰Maĩ nirākār is manuṣhya sr̥iṣhṭi kā bījrūp hū̃ .

⁴⁰I, the Incorporeal, am the Seed of the human world tree.

⁴¹Sabhī kahē̃gē yah manuṣhya sr̥iṣhṭi god father nē rachī hai .

⁴¹Everyone says that God, the Father, created this human world.

⁴²Tō tumhārā bāp sadaiv paramdhām mē̃ rahtē haĩ .

⁴²Your Father always resides in the supreme abode.

⁴³Abhī kahtē haĩ mujhē yād karō .

⁴³He now says: Remember Me.

⁴⁴Musāphirī lambī hōnē kāraṇ bahut bachchē thak paṛtē haĩ . ⁴⁵Buddhi kā yōg pūrā lagā nahī̃ saktē .

⁴⁴Because the journey is a long one, many children become tired and are unable to keep their intellects fully occupied in yoga.

⁴⁶Māyā key|kī bahut ṭhōkarē̃ khānē sē thak paṛtē haĩ , mar bhī paṛtē haĩ .

⁴⁵They become tired because Maya makes them stumble around.

⁴⁷Phir hāth chhōṛ dētē haĩ .

⁴⁶Some even let go of Baba’s hand and die.

⁴⁸Kalp pahlē bhī aisē hī huā thā .

⁴⁷The same thing happened a cycle ago.

⁴⁹Yahā̃ tō jab tak jīnā hai , tab tak yād karnā hai .

⁴⁸Here, for as long as you live, you must continue to stay in remembrance.

⁵⁰Strī kā pati mar jātā hai tō bhī yād kartī rahtī hai .

⁴⁹When a man dies, his widow keeps remembering him.

⁵¹Yah bāp vā pati aisē chhōṛkar jānē vālā tō nahī̃ hai .

⁵⁰This Father and Husband will not leave you in that way.

⁵²Kahtē haĩ maĩ tum sajaniyō̃ kō sāth lē jāūṅgā .

⁵¹He says: I will take you brides back with Me.

⁵³Parantu ismē̃ samay lagtā hai , thaknā nahī̃ hai .

⁵²However, this does take time, so don’t become tired.

⁵⁴Pāpō̃ kā bōjhā sir par bahut hai , vō yōg mē̃ rahnē sē hī utarēgā .

⁵³There is a huge burden of sin on your heads, and it will only be removed with yoga.

⁵⁵Yōg aisā hō jō ant mē̃ bāp vā sājan K|kē sivāē aur kōī yād na paṛē .

⁵⁴Your yoga should be such that, at the end, you remember no one but the Father, the Bridegroom.

⁵⁶Agar aur kuchh yād paṛā tō vyabhichārī hō gayā , phir pāpō̃ kā daṇḍ bhōgnā paṛē isliē bāp kahtē haĩ paramdhām K|kē rāhī thak mat jānā .

⁵⁵If you remember anyone else, you become adulterated and will have to experience punishment for that sin. ⁵⁶This Father says: O travellers to the supreme abode, do not become weary!

⁵⁷Tum jāntē hō maĩ brahmā dvārā ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kar rahā hū̃ aur śhaṅkar dvārā sabhī dharmō̃ kā vināśh karātā hū̃ .

⁵⁷You understand that I am establishing the original eternal deity religion through Brahma and that I will inspire the destruction of all religions through Shankar.

⁵⁸Abhī conference kartē rahtē haĩ tō sabhī dharm milkar ēk kaisē hō jāē̃ , sabhī śhānt mē̃ kaisē rahē̃ , uskā rāstā nikālē̃ .

⁵⁸They now continue to hold conferences for all religions to come together; they try to find ways to become united and live together in peace.

⁵⁹Ab anēk dharmō̃ key|kī ēk mat tō hō nahī̃ saktī .

⁵⁹It is impossible for that many religions to have one direction.

⁶⁰Ēk mat sē tō ēk dharm key|kī sthāpanā hōtī hai .

⁶⁰It is through one direction that one religion is established.

⁶¹Vah sabhī dharm sarvguṇ sampann , sampūrṇ nirvikārī hō tab āpas mē̃ kṣhīrkhaṇḍ hō saktē haĩ .

⁶¹If all the religions were to become full of all the divine virtues and completely viceless, they could live together like milk and honey.

⁶²Rāmrājya mē̃ sabhī kṣhīrkhaṇḍ thē .

⁶²In the kingdom of Rama, they are all like milk and honey.

⁶³Jānvar bhī laṛtē nahī̃ thē .

⁶³Even the animals don’t fight.

⁶⁴Yahā̃ tō ghar-ghar mē̃ jhagaṛā hai .

⁶⁴Here, there is quarrelling in every home.

⁶⁵Laṛtē tab haĩ jab unkā kōī dhanī-dhōṇī nahī̃ hai .

⁶⁵They fight when they don’t belong to the Lord and Master.

⁶⁶Apnē māt-pitā kō nahī̃ jāntē haĩ .

⁶⁶They do not know their Mother and Father.

⁶⁷Gātē bhī haĩ tum māt-pitā ham bālak tērē . . tumhārī kr̥ipā sē sukh ghanērē . . sukh ghanērē tō abhī haĩ nahī̃ .

⁶⁷They even sing: You are the Mother and Father and we are Your children. ⁶⁸Through Your mercy we receive the treasures of happiness.

⁶⁸Tō kahē̃gē māt-pitā key|kī kr̥ipā nahī̃ hai . ⁶⁹Bāp kō jāntē hī nahī̃ , tō bāp kr̥ipā kaisē karē  ?

⁶⁹Because there are no treasures of happiness now, they say: We receive no mercy from the Mother and Father.

⁷⁰Phir teacher K|kē direction par chalē̃ tab kr̥ipā hō .

⁷⁰They don’t know the Father, and so how could the Father have mercy on them?

⁷¹Vah tō kah dētē sarvavyāpī hai , tō kaun kr̥ipā karē aur kis par karē  ?

⁷¹Only when they follow the Teacher’s directions can there be mercy. ⁷²They say that God is omnipresent.

⁷²Kr̥ipā lēnē vālā aur karnē vālā dōnō̃ chāhiē .

⁷³In that case, who would give mercy and who would receive mercy?

⁷³Student pahlē tō ākar teacher kē pās paṛhē .

⁷⁴Both are needed – the One who has mercy and those who need mercy.

⁷⁴Yah kr̥ipā apnē ūpar karē .

⁷⁵Students first have to come and study with the Teacher.

⁷⁵Phir teacher K|kē direction par chalē .

⁷⁶One first has to have this mercy on oneself.

⁷⁶Puruṣhārth karānē vālā bhī chāhiē .

⁷⁷Then one has to follow the Teacher’s directions.

⁷⁷Yah bāp bhī hai , teacher bhī hai tō satgurū bhī hai , unkō param-pitā , paramśhikṣhak , param satgurū bhī kahā jātā hai .

⁷⁸Someone is needed to inspire you to make effort. ⁷⁹That One is the Father, the Teacher and also the Satguru.

⁷⁸Bāp kahtē haĩ maĩ kalp-kalp yah sthāpanā kā kārya karātā hū̃ .

⁸⁰He is called the Supreme Father, the Supreme Teacher and the Supreme Satguru.

⁷⁹Patit duniyā kō pāvan duniyā banātā hū̃ . ⁸⁰World almighty authority hai nā .

⁸¹The Father says: Every cycle, I carry out this task of establishment and purify the impure world.

⁸¹Tō world authority kā rājya kāyam kartē haĩ .

⁸²Baba is the World Almighty Authority.

⁸²Sārī sr̥iṣhṭi par ēk hī lakṣhmī-nārāyaṇ kā rājya thā .

⁸³Therefore, the kingdom of the World Authority would be ruled constantly.

⁸³Unhō̃ key|kī almighty authority thī . ⁸⁴Vahā̃ kōī laṛāī jhagaṛā kar na sakē .

⁸⁴There is the one kingdom of Lakshmi and Narayan over the whole world.

⁸⁵Vahā̃ māyā hai hī nahī̃ .

⁸⁵They too have almighty authority.

⁸⁶Hai hī golden age , silver age . ⁸⁷Satyug trētā dōnō̃ kō svarg athavā vaikuṇṭha kahē̃gē .

⁸⁶No one fights or quarrels there; Maya doesn’t exist there; it is the golden age and the silver age.

⁸⁸Sabhī gātē bhī haĩ chalō vr̥indāvan bhajō rādhē gōbinda . . jātē tō kōī haĩ nahī̃ . ⁸⁹Sirph yād jarūr kartē haĩ .

⁸⁷Both the golden and silver ages are called heaven, Paradise. ⁸⁸Everyone sings: Remember Radhe and Krishna and go to Vrindavan, heaven.

⁹⁰Ab tō māyā kā rājya hai . ⁹¹Sabhī rāvaṇ key|kī mat par haĩ .

⁸⁹However, none of them goes; they simply remember them.

⁹²Dēkhnē mē̃ tō baṛē-baṛē manuṣhya achchhē ātē haĩ .

⁹⁰Now, it is the kingdom of Maya and everyone is following the dictates of Ravan.

⁹³Baṛē-baṛē title miltē haĩ . ⁹⁴Thōṛī jismānī himmat dikhātē haĩ vā achchhā karma kartē haĩ tō title miltē haĩ .

⁹¹Important people appear to be very good and they receive grand titles. ⁹²If they show a little bit of physical courage or perform a good deed, they are given a title.

⁹⁵Kōī kō doctor of|off philosophy , kōī kō kyā . . aisē-aisē title dētē rahtē haĩ .

⁹³Some receive the title of Doctor of Philosophy. ⁹⁴They continue to give titles of something or other.

⁹⁶Abhī tum tō hō brāhmaṇ .

⁹⁵You are now Brahmins.

⁹⁷Barōbar bhārat key|kī service mē̃ hō .

⁹⁶You are definitely serving Bharat.

⁹⁸Tum daivī rājdhānī sthāpan kar rahē hō .

⁹⁷You are establishing the divine kingdom.

⁹⁹Jab sthāpanā hō jāyēgī tab tumkō titles milē̃gē . ¹⁰⁰Sūryavanśhī rājā rānī , chandra-vanśhī rājā rānī . . . phir tumhārā rājya chalēgā .

⁹⁸You receive your titles after establishment has been accomplished, titles such as king or queen of the sun dynasty, king or queen of the moon dynasty.

¹⁰¹Vahā̃ kōī kō title nahī̃ miltā .

⁹⁹Then your kingdom begins. ¹⁰⁰There, no one receives a title.

¹⁰²Vahā̃ duḥkh key|kī kōī bāt hī nahī̃ , jō kōī kā duḥkh dūr karē vā bahādurī dikhāyē . . jō title milē .

¹⁰¹There is nothing there that causes sorrow, so no one would have to remove sorrow or show courage and receive a title.

¹⁰³Jō rasam-rivāj yahā̃ hōtī hai vah vahā̃ nahī̃ hōtī . ¹⁰⁴Na lakṣhmī-nārāyaṇ is patit duniyā mē̃ ā saktē haĩ , is samay kōī bhī pāvan dēvtā nahī̃ hai .

¹⁰²The customs and systems that exist here cannot exist there, nor can Lakshmi and Narayan come into the impure world. ¹⁰³At this time, there are no pure deities.

¹⁰⁵Yah hai hī patit āsurī duniyā .

¹⁰⁴This is the impure, devilish world.

¹⁰⁶Anēk mat-matāntar mē̃ mūnjh gayē haĩ .

¹⁰⁵People are confused by the many different directions and opinions.

¹⁰⁷Yahā̃ tō ēk hī śhrīmat hai , jissē rājdhānī sthāpan hō rahī hai .

¹⁰⁶Here, there is only the one elevated direction through which the one kingdom is being established.

¹⁰⁸Hā̃ chaltē-chaltē kōī kō māyā kā kāṇṭā lag jātā hai tō laṅgṛātē rahtē haĩ isliē bāp kahtē haĩ sadaiv śhrīmat par chalō .

¹⁰⁷However, while moving along, some are pricked by Maya’s thorns and those souls go lame. ¹⁰⁸This is why the Father says: Constantly follow shrimat.

¹⁰⁹Apnī manmat par chalnē sē dhōkhā khāyēṅgē .

¹⁰⁹By following the dictates of your own mind, you become deceived.

¹¹⁰Sachchī kamāī hōtī hai sachchē bāp key|kī mat par chalnē sē .

¹¹⁰By following the directions of the true Father, you earn a true income.

¹¹¹Apnī mat sē bēṛā gark hō jāyēgā .

¹¹¹By following your own directions, your boat sinks.

¹¹²Kitnē mahāvīr śhrīmat par na chalnē kāraṇ adhōgati kō pahũch gayē .

¹¹²Because of not following shrimat, many mahavirs became degraded.

¹¹³Abhī tum bachchō̃ kō sadgati kō pānā hai .

¹¹³You children now have to attain salvation.

¹¹⁴Śhrīmat par na chalā aur durgati kō pāyā tō phir bahut paśhchātāp karnā paṛēgā .

¹¹⁴Those who don’t follow shrimat and become degraded will have to repent a great deal.

¹¹⁵Phir dharmarājpurī mē̃ śhivbābā is tan mē̃ baiṭh samjhāyēṅgē ki mainnē tumkō is brahmā tan dvārā itnā samjhāyā , paṛhāyā , kitnī mēhnat key|kī , tumnē niśhchay patra likhē ki śhrīmat par chalē̃gē , parantu nahī̃ chalē .

¹¹⁵Shiv Baba will then sit in this body in the role of Dharmaraj and say: I explained so much to you through the body of this Brahma. ¹¹⁶I taught you and made so much effort on you. ¹¹⁷Some even wrote letters of their faith and said: I will follow shrimat, but they did not follow it.

¹¹⁶Śhrīmat kō kabhī nahī̃ chhōṛnā chāhiē .

¹¹⁸You must never stop following shrimat, no matter what happens.

¹¹⁷Kuchh bhī hō , bāp kō batānē sē sāvadhānī miltī rahēgī .

¹¹⁹If you tell the Father about everything, you will be cautioned.

¹¹⁸Kāṇṭā lagtā hī tab hai jab bāp kō bhūltē haĩ .

¹²⁰It is only when you forget the Father that thorns prick you.

¹¹⁹Bachchē sadgati karnē vālē bāp sē bhī 3 kōs dūr bhāgtē haĩ .

¹²¹You children then run miles away from the Father who grants salvation.

¹²⁰Gātē bhī haĩ vārī jāū̃ , kurbān jāū̃ .

¹²²They sing: I will sacrifice myself, I will surrender.

¹²¹Parantu kis par  ? ¹²²Aisē tō nahī̃ likhā hai - sannyāsī par vārī jāū̃  !

¹²³However, to whom would they do this? ¹²⁴It is not written: I surrender to a sannyasi.

¹²³Vā brahmā viṣhṇu śhaṅkar par vārī jāū̃  !

¹²⁵Or: I surrender to Brahma, Vishnu or Shankar.

¹²⁴Vā śhrīkr̥iṣhṇa par vārī jāū̃  !

¹²⁶Or: I surrender to Shri Krishna.

¹²⁵Kurbān jānā hai parampitā paramātmā par . ¹²⁶Kōī manuṣhya par nahī̃ .

¹²⁷You surrender yourselves to the Supreme Father, the Supreme Soul, not to a human being.

¹²⁷Varsā miltā hai bāp sē .

¹²⁸You receive your inheritance from the Father.

¹²⁸Bāp bachchō̃ par kurbān hōtā hai .

¹²⁹The Father also surrenders Himself to you children.

¹²⁹Yah bēhad kā bāp bhī kahtē haĩ , maĩ kurbān hōnē āyā hū̃ .

¹³⁰That unlimited Father says: I have come here to surrender to you.

¹³⁰Parantu bāp par kurbān hōnē mē̃ bachchō̃ kā hr̥iday kitnā vidīraṇ hōtā hai .

¹³¹However, some children’s hearts shrink at the thought of surrendering themselves to the Father.

¹³¹Dēh-abhimān mē̃ āyā tō marā , vyabhichārī huā .

¹³²If you come into body consciousness, you die and become adulterated.

¹³²Yād us ēk key|kī rahnī chāhiē .

¹³³There should be remembrance of that One.

¹³³Un par balihār jānā chāhiē .

¹³⁴Surrender yourself to Him.

¹³⁴Ab nāṭak pūrā hōtā hai .

¹³⁵The play is about to end.

¹³⁵Ab hamkō vāpis jānā hai .

¹³⁶We now have to return home.

¹³⁶Bākī mitra-sambandhī ādi tō sab kabradākhil hōnē haĩ . ¹³⁷Unkō kyā yād karē̃gē , ismē̃ abhyās bahut chāhiē .

¹³⁷All your friends and relatives etc. are to be buried in the graveyard, and so what is the point of remembering them? ¹³⁸This requires a lot of practice.

¹³⁸Gāyā bhī huā hai chaṛhē tō chākhē amr̥itras , . . . jōr sē girtē haĩ tō pad ganvā dētē haĩ .

¹³⁹It is said: If a soul climbs up, he tastes nectar, but when a soul falls heavily he loses his status.

¹³⁹Aisē nahī̃ svarg mē̃ nahī̃ āyēṅgē . ¹⁴⁰Parantu rājā rānī bannē aur prajā bannē mē̃ fark tō hai nā .

¹⁴⁰This doesn’t mean that he won’t go to heaven, but there is a difference between being a king or queen and being a subject.

¹⁴¹Yahā̃ kā bhīl bhī dēkhō , minister bhī dēkhō . ¹⁴²Fark hai nā isliē puruṣhārth pūrā karnā hai .

¹⁴¹Look at the natives here and at a minister; there is a difference. ¹⁴²Therefore, make full effort.

¹⁴³Kōī girtē haĩ tō ēkdam patit ban jātē haĩ .

¹⁴³If someone falls, he becomes absolutely impure.

¹⁴⁴Śhrīmat par chal nahī̃ pātē tō māyā nāk sē pakaṛ ēkdam gutter mē̃ ḍāl dētī hai .

¹⁴⁴If a soul is not able to follow shrimat, Maya gets hold of that soul by the nose and throws him into the gutter.

¹⁴⁵Bāpdādā kā bankar phir traitor bannā , gōyā unkā sāmnā karnā hai isliē bāp kahtē haĩ kadam-kadam sambhāl kar chalō .

¹⁴⁵To oppose BapDada after belonging to Him means to become a traitor. ¹⁴⁶This is why the Father says: Be cautious at every step.

¹⁴⁶Ab māyā kā ant hōnē vālā hai , tō māyā bahutō̃ kō girātī hai , isliē bachchō̃ kō khabardār rahnā hai .

¹⁴⁷Maya’s time is now coming to an end, so she makes many of you fall. ¹⁴⁸Therefore, children, remain very alert.

¹⁴⁷Rāstā jarā lambā hai , pad bhī bahut bhārī hai .

¹⁴⁹The road is a little long but the status is very great.

¹⁴⁸Agar traitor banā tō sajā bhī bhārī hai .

¹⁵⁰If you become a traitor, there is severe punishment.

¹⁴⁹Jab dharmarāj bābā sajā dētē haĩ tō bahut raṛiyā̃ mārtē haĩ .

¹⁵¹When Dharamraj Baba punishes souls, they cry out in distress.

¹⁵⁰Jō kalp-kalp kē liē kāyam hō jātī haĩ .

¹⁵²That then becomes fixed for every cycle.

¹⁵¹Māyā baṛī prabal hai .

¹⁵³Maya is very powerful.

¹⁵²Thōṛā sā bhī bāp kā disregard kiyā tō marā .

¹⁵⁴If there is even a little disregard for the Father, you die.

¹⁵³Gāyā huā hai satgurū kā nindak ṭhaur na pāyē .

¹⁵⁵It is said that someone who defames the Satguru cannot reach the destination.

¹⁵⁴Kām vaśh , krōdh vaśh ulṭē kām kartē haĩ . ¹⁵⁵Gōyā bāp key|kī nindā karātē haĩ aur daṇḍ kē nimitt ban jātē haĩ .

¹⁵⁶Some perform wrong actions under the influence of lust or anger and cause defamation of the Father, and so they experience punishment.

¹⁵⁶Agar kadam-kadam par padamō̃ key|kī kamāī hai tō padamō̃ kā ghāṭā bhī hai .

¹⁵⁷Since there is a multimillion-fold income in every step, there is also a multimillion-fold loss.

¹⁵⁷Agar service sē jamā hōtā hai tō ulṭē vikarma sē nā bhī hōtī hai . ¹⁵⁸Bābā kē pās sārā hisāb rahtā hai .

¹⁵⁸If your account is increased by doing service, then, by performing wrong, sinful actions, it also goes into loss. ¹⁵⁹Baba has all the accounts.

¹⁵⁹Ab sammukh paṛhā rahē haĩ tō sārā hisāb jaisē unkī hathēlī par hai .

¹⁶⁰Now that Baba is teaching you personally, it is as though all the accounts are on the palm of His hand.

¹⁶⁰Bāp tō kahē̃gē śhal kōī bachchā śhivbābā kā disregard na karē , bahut vikarma bantē haĩ .

¹⁶¹The Father says that He wants no child to disregard Shiv Baba, because a lot of sin is created by doing that.

¹⁶¹Yagya sēvā mē̃ haḍḍī-haḍḍī dēnī paṛtī hai .

¹⁶²You have to give your bones in serving the yagya.

¹⁶²Dadhīchi r̥iṣhi kā misāl hai nā  !

¹⁶³There is the example of Dadichi Rishi.

¹⁶³Uskā bhī pad bantā hai .

¹⁶⁴That too creates a status.

¹⁶⁴Nahī̃ tō prajā mē̃ bhī bhinn-bhinn pad haĩ .

¹⁶⁵Otherwise, there are many different levels of status among the subjects.

¹⁶⁵Prajā mē̃ bhī naukar chākar sabhī chāhiē .

¹⁶⁶Maids and servants are needed for the subjects too.

¹⁶⁶Bhal vahā̃ duḥkh nahī̃ hōgā parantu number-vār pad tō haĩ hī .

¹⁶⁷There will be no sorrow there, but the status is numberwise.

¹⁶⁷Achchhā .

¹⁶⁸Achcha.

¹⁶⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁶⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁰The spiritual Father says namaste to the spiritual children.

¹⁷⁰Dhārṇā kē liē mukhya sār  :

¹⁷¹Essence for dharna:

¹⁷¹1 ) yād kī yātrā mē̃ thaknā nahī̃ hai .

¹⁷² 1. Do not become weary of the pilgrimage of remembrance.

¹⁷²Aisī sachchī yād kā abhyās karnā hai jō ant samay mē̃ bāp K|kē sivāē kōī bhī yād na āyē .

¹⁷³Practise having true remembrance so that, at the end, you remember no one but the Father.

¹⁷³2 ) sachchē bāp key|kī mat par chal sachchī kamāī karnī hai .

¹⁷⁴ 2. Follow the directions of the true Father and earn a true income.

¹⁷⁴Apnī manmat par nahī̃ chalnā hai .

¹⁷⁵Don't follow the dictates of your own mind.

¹⁷⁵Sadgurū key|kī nindā kabhī bhī nahī̃ karānī hai .

¹⁷⁶Do not cause defamation of the Satguru.

¹⁷⁶Kām , krōdh K|kē vaśh kōī ulṭā kām nahī̃ karnā hai .

¹⁷⁷Do not perform any wrong action under the influence of lust or anger.

¹⁷⁷Vardān  : saṅkalp śhakti dvārā her|har kārya mē̃ saphal hōnē key|kī siddhi prāpt karnē vālē saphaltāmūrt bhav

¹⁷⁸Blessing: May you become an embodiment of success with your power of thought and have a right to be successful in all your every task.

¹⁷⁸Saṅkalp śhakti dvārā bahut sē kārya sahaj saphal hōnē key|kī siddhi kā anubhav hōtā hai .

¹⁷⁹ You will experience easy success with your power of thought in many tasks.

¹⁷⁹Jaisē sthūl ākāśh mē̃ bhinn-bhinn sitārē dēkhtē hō aisē viśhva K|kē vāyumaṇḍal K|kē ākāśh mē̃ chārō̃ ōr saphaltā K|kē chamaktē huē sitārē tab dikhāī dēgē jab āpkē saṅkalp śhrēṣhṭh aur śhaktiśhālī hōṅgē , sadā ēk bāp K|kē ant mē̃ khōyē rahē̃gē , āpkē yah rūhānī nayan , rūhānī mūrt divya darpaṇ banē̃gē .

¹⁸⁰Just as you see the various stars in the physical sky, in the same way, in the sky of the atmosphere of the world, you will be able to see the stars of success sparkling when your thoughts are elevated and powerful and you are constantly lost in the depths of the one Father. ¹⁸¹Your spiritual eyes and spiritual image will become a divine mirror.

¹⁸⁰Aisē divya darpaṇ hī anēk ātmāō̃ kō ātmik svarūp kā anubhav karānē vālē saphaltāmūrt hōtē haĩ .

¹⁸²This divine mirror becomes an embodiment of success that makes many souls experience their soul-conscious form.

¹⁸¹Slōgan  : nirantar īśhvarīy sukhō̃ kā anubhav karnē vālē hī bēphikr bādśhāh haĩ .

¹⁸³Slogan: Those who constantly experience Godly happiness are carefree emperors.

¹⁸⁴*** Om Shanti ***