गुरुवार 12 जनवरी 2023 की दैनिक मुरली

⁰12-01-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 12/01/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp ustād nē tumhē̃ manuṣhya sē dēvtā bannē kā hunar sikhlāyā hai , tum phir śhrīmat par aurō̃ kō bhī dēvtā banānē key|kī sēvā karō ' '

¹Essence: Sweet children, the Father, the Master, has taught you the art of changing yourselves from human beings into deities. ²So then, on the basis of shrimat, serve others so that they too can change into deities.

²Praśhna  : abhī tum bachchē kaun sā śhrēṣhṭh karma kartē hō jiskā rivāj bhakti mē̃ bhī chalā ātā hai  ?

³Question: What elevated act do you children perform now, an act that becomes a custom and system on the path of devotion?

³Uttar  : tum abhī śhrīmat par apnā tan-man-dhan bhārat tō kyā viśhva K|kē kalyāṇ arth|earth arpaṇ kartē hō isī kā rivāz bhakti mē̃ manuṣhya īśhvar arth|earth dān kartē haĩ .

⁴Answer: On the basis of shrimat, you surrender your minds, bodies and wealth, not just to benefit Bharat, but the whole world. ⁵Human beings on the path of devotion have the custom and system of donating in the name of God.

⁴Unhē̃ phir uskē badalē|badlē dūsrē janm mē̃ rājāī ghar mē̃ janm miltā hai .

⁶In return, they take their next birth in a royal family.

⁵Aur tum bachchē saṅgam par bāp K|kē madadgār bantē hō tō manuṣhya sē dēvtā ban jātē hō .

⁷However, you children become the Father’s helpers at the confluence age and change from humans into deities.

⁶Gīt  : tūnē rāt ganvāī …

⁸Song: You spent the night in sleeping and the day in eating.

⁷Ōm śhānti .

⁹Om shanti.

⁸Bāp bachchō̃ kō samjhātē haĩ , jab bachchē samajhtē haĩ tab phir aurō̃ kō samjhātē haĩ .

¹⁰The Father explains to you children and, when you children understand, you are able to explain to others.

⁹Nahī̃ samajhtē tō aurō̃ kō samjhā nahī̃ saktē .

¹¹If you do not understand, you’re unable to explain to others.

¹⁰Agar khud samajhtē aurō̃ kō samjhā nahī̃ saktē tō gōyā kuchh bhī nahī̃ samajhtē . ¹¹Kōī hunar sīkhtā hai tō uskō phailātā hai .

¹²If you say that you do understand but are not able to explain to others, it means that you haven’t understood anything at all.

¹²Yah hunar tō bāp ustād sē sīkhā jātā hai ki manuṣhya sē dēvtā kaisē banāyā jāē .

¹³When people learn some form of art, they are able to show it to others.

¹³Dēvtāyē̃ jinkē chitra bhī haĩ , manuṣhya kō dēvtā banātē haĩ tō gōyā vah dēvtā abhī nahī̃ haĩ .

¹⁴This art of changing human beings into deities is only learnt from the Father, the Master. ¹⁵There are images of the deities.

¹⁴Dēvtāō̃ K|kē guṇ gāyē jātē haĩ .

¹⁶God changes human beings into deities.

¹⁵Sarvguṇ sampann . . . . yahā̃ kōī manuṣhya K|kē tō aisē guṇ nahī̃ gāyē jātē .

¹⁷It means that they don’t exist at this time. ¹⁸Deities are praised as those who are full of all divine virtues.

¹⁶Manuṣhya mandirō̃ mē̃ jākar dēvtāō̃ K|kē guṇ gātē haĩ .

¹⁹No human being here can be praised like that. ²⁰People go to the temples and sing praise of the deities.

¹⁷Bhal pavitra tō sannyāsī bhī haĩ parantu manuṣhya unhō̃ K|kē aisē guṇ nahī̃ gātē .

²¹Although sannyasis remain pure, people do not sit and sing praise of them in the same way.

¹⁸Vah sannyāsī tō śhāstra ādi bhī sunātē haĩ .

²²Those sannyasis etc. even recite scriptures.

¹⁹Dēvtāō̃ nē tō kuchh nahī̃ sunāyā hai . ²⁰Vah tō prālabdh bhōgtē haĩ .

²³Deities do not relate anything in that way; they experience the reward.

²¹Aglē janm mē̃ puruṣhārth kar manuṣhya sē dēvtā banē thē .

²⁴They made effort in their previous birth and changed from human into deities.

²²Abhī kōī mē̃ bhī dēvtāō̃ jaisē guṇ nahī̃ haĩ , jahā̃ guṇ nahī̃ vahā̃ jarūr avguṇ haĩ .

²⁵Sannyasis do not have the virtues that deities have. ²⁶Where there are no virtues, there must definitely be defects.

²³Satyug mē̃ isī bhārat mē̃ yathā rājā rānī tathā prajā sarvguṇ sampann thē . ²⁴Unmē̃ sabhī guṇ thē .

²⁷In the golden age, in this same Bharat, the king, the queen and all the subjects were full of divine virtues; they had all the virtues.

²⁵Un dēvtāō̃ K|kē hī guṇ gāyē jātē haĩ .

²⁸The virtues of those deities are praised.

²⁶Us samay aur dharm thē nahī̃ .

²⁹At that time, there was no other religion.

²⁷Guṇ vālē dēvtāyē̃ thē satyug mē̃ , aur avguṇ vālē manuṣhya haĩ kaliyug mē̃ .

³⁰Virtuous deities exist in the golden age whereas defective human beings exist in the iron age.

²⁸Ab aisē avguṇ vālē manuṣhya kō dēvtā kaun banāvē .

³¹Now, who can change human beings with such defects into deities?

²⁹Gāyā bhī huā hai manuṣhya sē dēvtā . . . yah mahimā tō hai parampitā paramātmā key|kī .

³²It is remembered that it didn’t take God long to change human beings into deities. ³³This praise is only given of Supreme Father, the Supreme Soul.

³⁰Haĩ tō dēvtāyē̃ bhī manuṣhya , parantu unmē̃ guṇ haĩ , unmē̃ avguṇ haĩ .

³⁴Although deities too are human beings, they are virtuous whereas human beings here have defects.

³¹Guṇ prāpt hōtē haĩ bāp sē , jiskō satgurū bhī kahtē haĩ .

³⁵Virtues are received from the Father, the One who is known as the Satguru.

³²Avguṇ prāpt hōtē haĩ māyā rāvaṇ sē .

³⁶Defects are received from Maya, Ravan.

³³Itnē guṇvān phir avguṇī kaisē bantē haĩ .

³⁷After being so virtuous, how did they develop defects?

³⁴Sarvguṇ sampann aur phir sarv avguṇ sampann kaun banātē haĩ  !

³⁸How did those who were full of all the divine virtues become those full of all defects?

³⁵Yah tum bachchē jāntē hō .

³⁹Only you children know this.

³⁶Gātē bhī haĩ mujh nirguṇ hārē mē̃ kōī guṇ nāhī .

⁴⁰People sing: We are virtueless, we have no virtues.

³⁷Dēvtāō̃ K|kē kitnē guṇ gātē haĩ .

⁴¹They sing praise of the deities.

³⁸Is samay tō vah guṇ kisī mē̃ nahī̃ haĩ .

⁴²No one at this time has those qualities.

³⁹Khān-pān ādi kitnā gandā hai .

⁴³Their food and drink etc. are so dirty.

⁴⁰Dēvtāyē̃ haĩ vaiṣhṇav sampradāy aur is samay K|kē manuṣhya haĩ rāvaṇ sampradāy . ⁴¹Khān-pān kitnā badal gayā hai .

⁴⁴Deities belonged to the Vaishnav community (completely pure and vegetarian), whereas human beings of this time belong to Ravan’s community.

⁴²Sirph dress kō nahī̃ dēkhnā hai .

⁴⁵Their food and drink etc. have changed so much.

⁴³Dēkhā jātā hai khān-pān aur vikārīpan kō . ⁴⁴Bāp khud kahtē haĩ mujhē bhārat mē̃ hī ānā paṛtā hai .

⁴⁶It isn’t only the way they dress that has to be considered; their diet and their viciousness have to be taken into consideration as well.

⁴⁵Brahmā mukh vaṅśhāvalī brāhmaṇ brāhmaṇiyō̃ dvārā sthāpanā karātā hū̃ .

⁴⁷The Father Himself says: I have to come into Bharat in order to bring about establishment through Brahmins, the mouth-born creation of Brahma.

⁴⁶Yah brāhmaṇō̃ kā yagya hai nā .

⁴⁸This is the sacrificial fire (yagya) of Brahmins.

⁴⁷Vah vikārī brāhmaṇ kukh vaṅśhāvalī , yah haĩ mukh vaṅśhāvalī .

⁴⁹Those brahmin priests are born through sin, whereas you are a mouth-born creation.

⁴⁸Bahut fark hai .

⁵⁰There is a lot of difference.

⁴⁹Vō sāhūkār lōg jō yagya rachtē haĩ usmē̃ jismānī brāhmaṇ hōtē haĩ .

⁵¹Wealthy people create sacrificial fires and invite brahmin priests to them.

⁵⁰Yah hai bēhad kā bāp sāhūkārō̃ sē sāhūkār , rājāō̃ kā rājā .

⁵²This is the unlimited Father, the Wealthiest of the Wealthy and the King of Kings.

⁵¹Sāhūkārō̃ kā sāhūkār kyō̃ kahā jātā hai  ?

⁵³Why is He called the Wealthiest of the Wealthy?

⁵²Kyōṅki sāhūkār bhī kahtē haĩ hamkō īśhvar nē dhan diyā hai , īśhvar arth|earth dān kartē haĩ tō dūsrē janm mē̃ dhanvān bantē haĩ .

⁵⁴Because even wealthy people say that God gave them wealth. ⁵⁵They donate in the name of God and thereby become wealthy in their next birth.

⁵³Is samay tum śhivbābā kō sab kuchh tan-man-dhan arpaṇ kartē hō . ⁵⁴Tō kitnā ūñch pad pātē hō .

⁵⁶At this time, you surrender everything – your bodies, minds and wealth – to Shiv Baba, and so you then claim a high status.

⁵⁵Tum śhrīmat par itnē ūñch karma sīkhtē hō tō tumkō jarūr phal milnā chāhiē .

⁵⁷On the basis of shrimat, you are learning to perform elevated actions, and so you must definitely receive the fruit of those.

⁵⁶Tan-man-dhan arpaṇ kartē hō .

⁵⁸You surrender your minds, bodies and wealth.

⁵⁷Vah bhī īśhvar arth|earth kartē haĩ , kōī K|kē through .

⁵⁹Those people also give through someone in the name of God.

⁵⁸Yah rivāz bhārat mē̃ hī hai . ⁵⁹Tō bāp tumkō bahut achchhē karma sikhlātē haĩ .

⁶⁰This system only exists in Bharat, and so the Father teaches you very good actions.

⁶⁰Tum yah kartavya sirph bhārat tō kyā , parantu sārī duniyā K|kē kalyāṇ arth|earth kartē hō tō uskā ēvajā miltā hai - manuṣhya sē dēvtā bannē kā .

⁶¹You perform this act, not just to benefit Bharat, but also to benefit the whole world. ⁶²You then receive the return of that by changing from humans into deities.

⁶¹Jō śhrīmat par jaisā karma kartē haĩ , aisā phal miltā hai .

⁶³Whatever acts you perform on the basis of shrimat, you receive the fruit of those accordingly.

⁶²Ham sākṣhī hō dēkhtē rahtē haĩ . ⁶³Kaun śhrīmat par chal manuṣhya kō dēvtā banānē key|kī sēvā kartē haĩ . ⁶⁴Kitnā jīvan parivartan hō jātā hai .

⁶⁴Baba becomes the Observer and observes those who serve to change human beings into deities on the basis of shrimat, and to what extent they have transformed their lives.

⁶⁵Śhrīmat par chalnē vālē brāhmaṇ ṭhaharē .

⁶⁵Brahmins are the ones who follow shrimat.

⁶⁶Bāp kahtē haĩ brāhmaṇō̃ dvārā śhūdrō̃ kō baiṭh rājyōg sikhlātā hū̃ - 5 hajār varṣh key|kī bāt hai .

⁶⁶The Father says: Through you Brahmins, I teach Raja Yoga to shudras. ⁶⁷It is a question of 5000 years.

⁶⁷Bhārat mē̃ hī dēvī-dēvatāō̃ kā rājya thā .

⁶⁸The kingdom of deities existed in Bharat.

⁶⁸Chitra dikhānē chāhiē .

⁶⁹You should show people these pictures.

⁶⁹Chitrō̃ bigar samajhē̃gē patā nahī̃ yah kaunsā nayā dharm hai , jō śhāyad vilāyat sē ātā hai .

⁷⁰Unless they see the pictures, they will wonder what new religion this is and think that perhaps you have come from abroad.

⁷⁰Chitra dikhānē sē samajhē̃gē yah dēvtāō̃ kō māntē haĩ .

⁷¹Simply by being shown the pictures they will understand that you people do believe in the deities.

⁷¹Tō samjhānā hai ki śhrīnārāyaṇ K|kē antim 84 vē̃ janm mē̃ parampitā paramātmā nē pravēśh kiyā hai aur rājyōg sikhlā rahē haĩ .

⁷²Therefore, you should explain to them that, at the time of Shri Narayan’s final and 84th birth, the Supreme Father, the Supreme Soul, enters this one and teaches Raja Yoga.

⁷²Yah unkē 84 vē̃ janm kā bhī ant hai .

⁷³This is the last of his 84 births.

⁷³Jō sūryavanśhī dēvtā thē un sabhī kō ākar phir sē rājyōg sīkhnā hai .

⁷⁴The deities who belonged to the sun dynasty must come once again and study Raja Yoga.

⁷⁴Drama anusār puruṣhārth bhī jarūr karē̃gē .

⁷⁵According to the drama, they will definitely make effort.

⁷⁵Tum bachchē abhī sammukh sun rahē hō aur bachchē phir is tape dvārā sunē̃gē tō samajhē̃gē ham bhī māt-pitā kē sāth phir sō dēvtā ban rahē haĩ .

⁷⁶You children are now listening personally, face to face. ⁷⁷Some children also listen to a tape and they have the consciousness at that time that they too are changing into deities once again with the mother and father.

⁷⁶Is samay 84 vē̃ janm mē̃ pūrē beggar jarūr bannā hai .

⁷⁸At this time, during your 84th birth, you have to become complete beggars.

⁷⁷Ātmā bāp kō sab kuchh surrender kartī hai .

⁷⁹The soul surrenders everything to the Father.

⁷⁸Yah śharīr hī aśhva hai , jō svāhā hōtā hai .

⁸⁰This body is like a horse which is sacrificed.

⁷⁹Ātmā khud bōltī hai ham bāp K|kē banē haĩ . ⁸⁰Dūsrā na kōī .

⁸¹The soul himself says: I belong to the Father and no one else.

⁸¹Maĩ ātmā is jīv dvārā parampitā paramātmā K|kē direction anusār sēvā kar rahā hū̃ .

⁸²I, this soul, am doing service through this body according to the directions of the Supreme Father, the Supreme Soul.

⁸²Bāp kahtē haĩ yōg bhī sikhāō aur sr̥iṣhṭi chakra kaisē phirtā hai vah bhī samjhāō .

⁸³The Father says: Teach yoga and also explain how the cycle of the world turns.

⁸³Jisnē sārā chakra pās|pass kiyā hōgā - vah in bātō̃ kō jhaṭ samajhē̃gē .

⁸⁴Those who have been around the whole cycle will very quickly understand these aspects.

⁸⁴Jō is chakra mē̃ ānē vālā nahī̃ hōgā vah ṭhaharēgā nahī̃ .

⁸⁵Those who have not been around the whole cycle will not stay here.

⁸⁵Aisē nahī̃ sārī sr̥iṣhṭi āyēgī  !

⁸⁶It isn’t that the whole world will come.

⁸⁶Ismē̃ bhī prajā ḍhēr āyēgī . ⁸⁷Rājā rānī tō ēk hōtā hai nā .

⁸⁷Many subjects will come, but there will only be one king and queen.

⁸⁸Jaisē lakṣhmī-nārāyaṇ ēk gāyā jātā hai , rām sītā ēk gāyā jātā hai .

⁸⁸There will only be one Lakshmi and Narayan. ⁸⁹There will only be one Rama and Sita.

⁸⁹Prince princess tō aur bhī hōṅgē . ⁹⁰Mukhya tō ēk hōgā nā .

⁹⁰There will be other princes and princesses, but these will be the main ones.

⁹¹Tō aisā rājā rānī bannē kē liē bahut mēhnat karnī hai .

⁹¹Therefore, in order to become such kings and queens, you must make a great deal of effort.

⁹²Sākṣhī hō dēkhnē sē patā paṛtā hai - yah sāhūkār rājāī kul kā hai yā garīb kul kā hai .

⁹²By becoming an observer you can understand whether someone belongs to a wealthy family or to a royal family or to a poor family.

⁹³Kōī māyā sē kaisē hārtē haĩ , jō bhāgantī bhī hō jātē haĩ .

⁹³Some are defeated by Maya and run away. ⁹⁴Maya swallows them raw.

⁹⁴Māyā ēkdam kachchā khā jātī hai isliē bābā pūchhtē haĩ rājī-khuśhī hō  ?

⁹⁵This is why Baba continues to ask: Are you happy? ⁹⁶Are you content?

⁹⁵Māyā K|kē thappaṛ sē bēhōśh vā bīmār tō nahī̃ paṛtē hō  !

⁹⁷You haven’t been slapped by Maya and become unconscious or ill, have you?

⁹⁶Aisē kōī bīmār hō paṛtē haĩ phir bachchē unkē pās|pass jātē haĩ gyān-yōg key|kī sañjīvanī būṭī dēkar surjīt kar dētē haĩ .

⁹⁸Children, when anyone becomes ill, go and give him or her the life-giving herb of knowledge and yoga and revive them.

⁹⁷Gyān aur yōg mē̃ na rahnē kāraṇ māyā ēkdam kalā-kāyā chaṭ kar dētī hai . ⁹⁸Śhrīmat chhōṛ manmat par chal paṛtē haĩ .

⁹⁹Because souls do not remain in knowledge and yoga, Maya destroys everything. ¹⁰⁰They stop following shrimat and begin to follow the dictates of their own minds.

⁹⁹Māyā ēkdam bēhōśh kar dētī hai .

¹⁰¹Maya makes them completely unconscious.

¹⁰⁰Vāstav mē̃ sañjīvanī būṭī yah gyān kī hai , issē māyā key|kī bēhōśhī utar jātī hai .

¹⁰²In fact, the life-giving herb is knowledge. ¹⁰³This removes the unconsciousness of Maya.

¹⁰¹Yah bātē̃ sabhī is samay kī haĩ .

¹⁰⁴All of these aspects apply to this time.

¹⁰²Sītāyē̃ bhī tum hō .

¹⁰⁵You are the ones who are Sitas.

¹⁰³Rām ākar māyā rāvaṇ sē tumkō chhuṛātē haĩ . ¹⁰⁴Jaisē bachchō̃ kō sindh mē̃ chhuṛāyā .

¹⁰⁶Rama comes and liberates you from Ravan’s jail, just as children in Sindh were liberated.

¹⁰⁵Rāvaṇ lōg phir churā lē jātē thē .

¹⁰⁷Ravan’s people then abducted them again.

¹⁰⁶Abhī tumkō phir māyā K|kē chambē sē sabkō chhuṛānā hai .

¹⁰⁸You now have to liberate everyone from the clutches of Maya.

¹⁰⁷Bābā kō tō taras paṛtā hai , dēkhtē haĩ kaisē māyā thappaṛ lagāē bachchō̃ key|kī buddhi hī ēkdam phirā dētī hai .

¹⁰⁹Baba has mercy. ¹¹⁰It is seen that Maya slaps souls and turns their intellects completely in the other direction.

¹⁰⁸Rām sē buddhi phēr rāvaṇ key|kī taraph kar dētī hai .

¹¹¹She turns intellects away from Rama and turns them towards Ravan.

¹⁰⁹Jaisē ēk khilaunā hōtā hai . ¹¹⁰Ēk taraph rām , ēk taraph rāvaṇ .

¹¹²There is a toy that has Ravan on one side and Rama on the other.

¹¹¹Iskō kahā jātā hai āśhcharyavat bāp kā banantī , phir rāvaṇ kā banantī .

¹¹³These souls are known as the ones who become amazed and belong to the Father and then belong to Ravan again.

¹¹²Māyā baṛī dustar hai .

¹¹⁴Maya is very powerful.

¹¹³Chūhē muāphik kāṭ kar khānā kharāb kar dētī hai , isliē śhrīmat kabhī chhōṛnī nahī̃ hai .

¹¹⁵She bites you like a mouse and spoils all your income. ¹¹⁶This is why you must never stop following shrimat.

¹¹⁴Kaṭhin chaṛhāī hai nā .

¹¹⁷The climb is very steep.

¹¹⁵Apnī mat mānā rāvaṇ key|kī mat . ¹¹⁶Us par chalē tō bahut ghuṭkā khāyēṅgē .

¹¹⁸To follow your own dictates means to follow Ravan’s dictates.

¹¹⁷Bahut badnāmī karātē haĩ . ¹¹⁸Aisē sabhī centres par haĩ .

¹¹⁹If you follow those, you choke a great deal and this causes defamation.

¹¹⁹Nuksān phir bhī apnā kartē haĩ . ¹²⁰Service karnē vālē rūp-basant chhipē nahī̃ rahtē .

¹²⁰There are such souls at all the centres who cause themselves harm.

¹²¹Daivī rājdhānī sthāpan hō rahī hai , ismē̃ sabhī apnā-apnā part jarūr bajāyēṅgē .

¹²¹Those who do service, who are rup-basant (an embodiment of yoga who showers knowledge) cannot remain hidden.

¹²²Dauṛī lagāyēṅgē tō apnā kalyāṇ karē̃gē . ¹²³Kalyāṇ bhī ēkdam svarg kā mālik .

¹²²The divine kingdom is now being established and everyone will definitely play their individual parts in that.

¹²⁴Jaisē mā̃ bāp takhtan-śhīn hōtē haĩ tō bachchō̃ kō bhī hōnā hai .

¹²³If you race ahead, you benefit yourself. ¹²⁴To benefit oneself means to become a master of heaven.

¹²⁵Bāp kō follow karnā hai . ¹²⁶Nahī̃ tō apnā pad cum|kam kar dēgē .

¹²⁵Just as the mother and father sit on the throne, so you children must also become the same.

¹²⁷Bābā nē yah chitra kōī rakhnē liē nahī̃ banāyē haĩ .

¹²⁶Follow the father, otherwise your status will be reduced.

¹²⁸Insē bahut service karnī hai .

¹²⁷Baba has not had these pictures made just to be stored.

¹²⁹Baṛē-baṛē sāhūkār lōg lakṣhmī-nārāyaṇ kā mandir banvātē haĩ parantu yah kiskō patā nahī̃ hai ki yah kab āyē , inhō̃ nē bhārat kō kaisē sukhī banāyā , jō sabhī unhō̃ kō yād kartē haĩ .

¹²⁸You have to do a great deal of service with them. ¹²⁹Many wealthy people build temples to Lakshmi and Narayan, but none of them knows when they came or how they made Bharat happy, for which everyone remembers them.

¹³⁰Tum jāntē hō ki mandir hōnā chāhiē ēk dilvālā kā .

¹³⁰You understand that there has to be the Dilwala Temple (One who conquers your heart).

¹³¹Yah ēk hī kāphī hai .

¹³¹This one temple is enough.

¹³²Lakṣhmī-nārāyaṇ K|kē mandir sē bhī kyā hōgā  !

¹³²What would happen through the Lakshmi and Narayan Temple?

¹³³Vah kōī kalyāṇkārī nahī̃ haĩ .

¹³³They are not benefactors.

¹³⁴Śhiv kā mandir banātē haĩ , vah bhī arth|earth rahit .

¹³⁴When people build temples to Shiva, that too is without any meaning.

¹³⁵Unkā occupation tō jāntē hī nahī̃ .

¹³⁵No one knows His occupation.

¹³⁶Mandir banāvē , occupation kō na jānē̃ tō kyā kahē̃gē  ?

¹³⁶What would be said if you built a temple to someone whose occupation you didn’t know?

¹³⁷Jab svarg mē̃ dēvtāyē̃ haĩ tō mandir hōtē nahī̃ .

¹³⁷When deities exist in heaven, there are no temples.

¹³⁸Jō mandir banātē haĩ , unhō̃ sē pūchhnā chāhiē lakṣhmī-nārāyaṇ kab āyē thē  ?

¹³⁸You should ask those who build the temples: When did Lakshmi and Narayan come?

¹³⁹Unhō̃ nē kyā sukh diyā thā  ?

¹³⁹What happiness did they give you?

¹⁴⁰Kuchh samjhā nahī̃ saktē . ¹⁴¹Issē siddha hai ki jinmē̃ avguṇ haĩ vah guṇvān K|kē mandir banātē haĩ . ¹⁴²Tō bachchō̃ kō bahut service kā śhauk hōnā chāhiē .

¹⁴⁰They will not be able to explain anything. ¹⁴¹This proves that those who are virtueless build temples to those who are virtuous.

¹⁴³Bābā kō service kā bahut śhauk hai tab tō aisē-aisē chitra banvātē haĩ .

¹⁴²Therefore, you children should have a lot of interest in doing service.

¹⁴⁴Bhal chitra śhivbābā banvātē haĩ parantu buddhi dōnō̃ key|kī chaltī hai . ¹⁴⁵Achchhā -

¹⁴³Baba has a lot of interest in service, for this is why He creates such pictures.

¹⁴⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁴⁴Even though it is Shiv Baba who has these pictures made, both intellects are working.

¹⁴⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁴⁵Achcha. ¹⁴⁶Night Class: 28/06/1968

¹⁴⁸Rātri class - 28-6-68 ¹⁴⁹Yahā̃ sabhī baiṭhē haĩ samajhtē haĩ ki ham ātmāyē̃ haĩ , bāp baiṭhā hai .

¹⁴⁷All of you sitting here understand that you are souls and that the Father is sitting here.

¹⁵⁰Ātma abhimānī hō baiṭhnā iskō kahā jātā hai .

¹⁴⁸This is known as sitting in soul consciousness.

¹⁵¹Sabhī aisē nahī̃ baiṭhē haĩ ki ham ātmā haĩ bābā K|kē sāmnē baiṭhē haĩ .

¹⁴⁹Not everyone is sitting in the awareness that we are souls and that we are sitting in front of Baba.

¹⁵²Ab bābā nē yād dilāyā hai tō smr̥iti āyēṅgī attention dēgē .

¹⁵⁰Baba has now reminded you and so you will have that awareness and will pay attention.

¹⁵³Aisē bahut haĩ jinkī buddhi bāhar bhāgtī hai .

¹⁵¹There are many whose intellects wander outside.

¹⁵⁴Yahā̃ baiṭhē bhī jaisē ki kān band haĩ .

¹⁵²While sitting here, it is as though their ears are closed.

¹⁵⁵Buddhi bāhar mē̃ kahā̃ na kahā̃ dauṛtī rahtī hai .

¹⁵³Their intellects wander around outside somewhere or other.

¹⁵⁶Bachchē jō bāp kī yād mē̃ baiṭhē haĩ vē|way kamāī kar rahē haĩ .

¹⁵⁴Children who are sitting in remembrance of the Father are earning an income.

¹⁵⁷Bahutō̃ kā buddhi yōg bāhar mē̃ rahtā hai , vah jaisē ki yātrā mē̃ nahī̃ haĩ .

¹⁵⁵The intellects’ yoga of many remains outside. ¹⁵⁶It is as though they are not on the pilgrimage.

¹⁵⁸Time west|waste hōtā hai .

¹⁵⁷Time is wasted.

¹⁵⁹Bāp kō dēkhnē sē bhī bābā yād paṛēgā .

¹⁵⁸You remember Baba when you see the father.

¹⁶⁰Number-vār puruṣhārth anusār tō hai hī .

¹⁵⁹Of course, it is numberwise according to your efforts.

¹⁶¹Kōī kōī kō pakkī ādat paṛ jātī hai .

¹⁶⁰Some develop the firm habit: I am a soul, not a body.

¹⁶²Ham ātmā haĩ , śharīr nahī̃ haĩ . ¹⁶³Bāp knowledgeful hai tō bachchō̃ kō bhī knowledge ā jātī hai .

¹⁶¹The Father is knowledge-full and so you children also develop that knowledge.

¹⁶⁴Abhī vāpis jānā hai .

¹⁶²We now have to return home.

¹⁶⁵Chakra pūrā hōtā hai abhī puruṣhārth karnā hai .

¹⁶³The cycle is ending and we now have to make effort.

¹⁶⁶Bahut gaī thōṛī rahī . . . . . imtihān K|kē dinō̃ mē̃ phir bahut puruṣhārth karnē lag paṛē̃gē .

¹⁶⁴A lot of time has gone by and only a little remains…. ¹⁶⁵Many study a great deal in the days of their exams.

¹⁶⁷Samajhē̃gē agar ham puruṣhārth nahī̃ karē̃gē tō nā-pass hō jāyēṅgē .

¹⁶⁶They feel that they would otherwise fail and receive a low status.

¹⁶⁸Pad bhī bahut kam hō jāyēgā .

¹⁶⁷Children, continue to make effort.

¹⁶⁹Bachchō̃ kā puruṣhārth tō chaltā hī rahtā hai . ¹⁷⁰Dēh abhimān kāraṇ vikarma hōṅgē .

¹⁶⁸Because of body consciousness, sinful actions are performed.

¹⁷¹Iskā sau guṇā daṇḍ hō jāyēgā kyōṅki hamārī nindā karātē haĩ .

¹⁶⁹They will bring one hundred-fold punishment because you defame Me.

¹⁷²Aisā karma nahī̃ karnā chāhiē jō bāp kā nām badnām hō isliē gātē haĩ sadgurū K|kē nindak ṭhaur na pāvē̃ .

¹⁷⁰You must not perform any actions that would defame the Father’s name and this is why it is sung: Those who defame the Satguru cannot receive salvation.

¹⁷³Ṭhaur mānā bādśhāhī .

¹⁷¹Salvation means sovereignty.

¹⁷⁴Paṛhānē vālā bhī bāp hai .

¹⁷²It is the Father who is teaching you.

¹⁷⁵Aur kahā̃ bhī satsaṅg mē̃ aim object nahī̃ hai .

¹⁷³There isn’t any aim or objective in any other spiritual gatherings.

¹⁷⁶Yah hai hamārā rājyōg .

¹⁷⁴This is our Raja Yoga.

¹⁷⁷Aur kōī aisē mukh sē kuchh kah na sakē ki ham rājyōg sikhlātē haĩ .

¹⁷⁵No one else can say that they are teaching Raja Yoga.

¹⁷⁸Vah tō samajhtē haĩ śhānti mē̃ hī sukh hai  ?

¹⁷⁶They feel that there is happiness in peace.

¹⁷⁹Vahā̃ tō na duḥkh , na sukh key|kī bāt hai . ¹⁸⁰Śhānti hī śhānti hai .

¹⁷⁷There, there is no question of sorrow or happiness; there is just peace and peace.

¹⁸¹Phir samjhā jātā hai inkī takdīr mē̃ cum|kam hai .

¹⁷⁸It is then understood that that one has very little in his fortune.

¹⁸²Sabhī sē takdīr ūñchī unkī hai jō pahlē sē part bajātē haĩ .

¹⁷⁹The highest fortune is of those who play their parts from the beginning.

¹⁸³Vahā̃ unkō yah gyān nahī̃ rahtā .

¹⁸⁰There, they do not have this knowledge.

¹⁸⁴Vahā̃ saṅkalp hī nahī̃ chalēgā .

¹⁸¹There, there would be no thoughts.

¹⁸⁵Bachchē jāntē haĩ ham sabhī avatār lētē haĩ . ¹⁸⁶Bhinn bhinn nām rūp mē̃ ātē haĩ .

¹⁸²You children know that you all incarnate; you adopt different names and forms.

¹⁸⁷Yah drama hai nā .

¹⁸³This is a drama.

¹⁸⁸Ham ātmāyē̃ śharīr dhāraṇ kar ismē̃ part bajātī haĩ .

¹⁸⁴We souls adopt bodies and play our parts through them.

¹⁸⁹Vah sārā rāz bāp baiṭh samjhātē haĩ .

¹⁸⁵The Father sits here and explains all of these secrets.

¹⁹⁰Tum bachchō̃ kō andar mē̃ atīndriya sukh rahtā hai . ¹⁹¹Andar mē̃ khuśhī rahtī hai .

¹⁸⁶You children experience supersensuous joy inside yourselves; you have happiness within.

¹⁹²Kahē̃gē yah dēhī-abhimānī hai .

¹⁸⁷It would be said: This one is soul conscious.

¹⁹³Bāp samjhātē bhī haĩ tum student hō .

¹⁸⁸The Father explains that you are students.

¹⁹⁴Jāntē hō ham dēvtā svarg K|kē mālik bannē vālē haĩ . ¹⁹⁵Sirph dēvtā bhī nahī̃ . ¹⁹⁶Ham viśhva K|kē mālik bannē vālē haĩ .

¹⁸⁹You know that you are going to become deities, the masters of heaven; not just deities, you are also going to become the masters of the world.

¹⁹⁷Yah avasthā sthāī tab rahēgī jab karmātīt avasthā hōgī .

¹⁹⁰This stage will remain permanent when you reach your karmateet stage.

¹⁹⁸Drama plan anusār hōnī hai zarūr .

¹⁹¹It will definitely happen according to the drama plan.

¹⁹⁹Tum samajhtē hō ham īśhvarīy parivār mē̃ haĩ .

¹⁹²You understand that you are in God’s family.

²⁰⁰Svarg kī bādśhāhī milnī hai zarūr .

¹⁹³You are definitely going to receive the sovereignty of heaven.

²⁰¹Jō jāstī service kartē haĩ , bahutō̃ kā kalyāṇ kartē haĩ tō zarūr ūñch pad milēgā .

¹⁹⁴Those who do a lot of service and bring benefit to many will definitely claim a high status.

²⁰²Bābā nē samjhāyā hai yah yōg key|kī baiṭhak yahā̃ hō saktī hai .

¹⁹⁵Baba has explained that you can sit in yoga here.

²⁰³Bāhar centre par aisē nahī̃ hō saktī hai .

¹⁹⁶It is not possible like that at the centres outside.

²⁰⁴Chār bajē ānā , nēṣhṭā mē̃ baiṭhnā , vahā̃ kaisē hō saktā hai .

¹⁹⁷To come at 4.00 am and then to sit in meditation: how can that be possible there?

²⁰⁵Nahī̃ .

¹⁹⁸No.

²⁰⁶Centre mē̃ rahnē vālē bhal baiṭhē .

¹⁹⁹Those who live at the centres can stay.

²⁰⁷Bāhar vālē kō bhūlē chukē bhī kahnā nahī̃ hai .

²⁰⁰You must not tell this to the people outside even by mistake.

²⁰⁸Samay aisā nahī̃ hai .

²⁰¹This is not the time.

²⁰⁹Yah yahā̃ ṭhīk hai .

²⁰²You are fine here.

²¹⁰Ghar mē̃ hī baiṭhē haĩ .

²⁰³You are sitting at home.

²¹¹Vahā̃ tō bāhar sē ānā paṛtā hai .

²⁰⁴There, you have to come from outside.

²¹²Yah sirph yahā̃ K|kē liyē hai .

²⁰⁵This is only for those who are here.

²¹³Buddhi mē̃ gyān dhāraṇ hōnā chāhiē .

²⁰⁶Your intellects should imbibe this knowledge.

²¹⁴Ham ātmā haĩ .

²⁰⁷We are souls.

²¹⁵Unkā yah akāl takht hai .

²⁰⁸This is that one’s immortal throne.

²¹⁶Ṭēv ( ādat ) paṛ jānī chāhiē .

²⁰⁹You should develop this habit.

²¹⁷Ham bhāī haĩ , bhāī sē ham bāt kartē haĩ .

²¹⁰We are brothers: We are speaking to our brothers.

²¹⁸Apnē kō ātmā samajh bāp kō yād karō tō vikarma vināśh hō jāyē̃ .

²¹¹Consider yourself to be a soul and remember the Father and your sins will be absolved.

²¹⁹Achchhā  !

²¹²Achcha.

²²⁰Mīṭhē mīṭhē rūhānī bachchō̃ kō rūhānī bāpdādā kā yādpyār , goodnight aur namastē .

²¹³To the sweetest, beloved, long-lost and now-found children, the spiritual Father says good night, love, remembrance and namaste.

²²¹Dhārṇā kē liē mukhya sār  :

²¹⁴Essence for dharna:

²²²1 ) gyān-yōg key|kī sañjīvanī būṭī sē svayã kō māyā key|kī bēhōśhī sē bachātē rahnā hai .

²¹⁵ 1. Save yourself from the unconsciousness of Maya with the life-giving herb of knowledge and yoga.

²²³Manmat par kabhī nahī̃ chalnā hai .

²¹⁶Don't follow the dictates of your own mind.

²²⁴2 ) rūp-basant ban service karnī hai .

²¹⁷ 2. Become rup-basant and do service.

²²⁵Māt-pitā kō follow kar takhtnaśhīn bannā hai .

²¹⁸Follow the mother and father and become worthy of sitting on the throne.

²²⁶Vardān  : apnī śhaktiśhālī sthiti dvārā dān aur puṇya karnē vālē pūjyanīy aur gāyan yōgya bhav

²¹⁹Blessing: May you become worthy of worship and worthy of praise by giving donations and performing charity in your powerful stage.

²²⁷Antim samay mē̃ jab kamjōr ātmāyē̃ āp sampūrṇ ātmāō̃ dvārā prāpti kā thōṛā bhī anubhav karē̃gī tō yahī antim anubhav K|kē saṅskār lēkar ādhākalp kē liē apnē ghar mē̃ viśhrāmī hōṅgī aur phir dvāpar mē̃ bhakta ban āpkā pūjan aur gāyan karē̃gī isliē ant key|kī kamjōr ātmāō̃ kē prati mahādānī vardānī ban anubhav kā dān aur puṇya karō .

²²⁰ In the final moments, when weak souls have even a little experience of attainment through you perfect souls, they will carry the sanskars of that final experience and rest in their home for half a cycle. ²²¹Then, they will become your devotees in the copper age and worship and praise you. ²²²Therefore, be a great bestower and a bestower of blessings for such weak souls and give them the donation and charity of experience.

²²⁸Yah second kā śhaktiśhālī sthiti dvārā kiyā huā dān aur puṇya ādhākalp kē liē pūjyanīy aur gāyan yōgya banā dēgā .

²²³This donation and charity of a second performed in this powerful stage will make you worthy of worship and praiseworthy for half a cycle.

²²⁹Slōgan  : paristhitiyō̃ mē̃ ghabrānē kē bajāē sākṣhī hō jāō tō vijayī ban jāyēṅgē .

²²⁴Slogan: Instead of being afraid in adverse situations, become a detached observer and you will be victorious.

²²⁵*** Om Shanti ***