शनिवार 14 जनवरी 2023 की दैनिक मुरली

⁰14-01-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 14/01/23 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - abhī tumhārī kāyā bilkul purānī hō gaī hai , bāp āyē haĩ tumhārī kāyā kalpa vr̥ikṣha samān banānē , tum ādhākalp kē liē amar bantē hō

¹Essence: Sweet children, your bodies have now become completely old. ²The Father has come to make your bodies as immortal as the kalpa tree. ³You will become immortal for half a cycle.

²Praśhna  : is wonderful nāṭak mē̃ kaun see|sī|C bāt bahut hī samajhnē kī hai  ?

⁴Question: Which aspect of this wonderful play is well worth understanding.

³Uttar  : is nāṭak mē̃ jō bhī actors ( pārṭdhārī ) haĩ unkā chitra kēval ēk bār hī dēkh saktē phir vahī chitra 5 hajār varṣh kē bād dēkhē̃gē .

⁵Answer: Only once, at this time, can you see the faces of all the actors of this play. ⁶You will see those same faces after 5000 years. ⁷There will be 84 faces of 84 births and each one of them will be different. ⁸Even the actions of one cannot be the same as another’s.

⁴84 janmō̃ K|kē 84 chitra banē̃gē aur sabhī bhinn-bhinn hōṅgē . ⁵Karma bhī kiskē sāth mil nahī̃ saktē .

⁹Whatever actions are performed, those actions will be repeated after 5000 years.

⁶Jisnē jō karma kiyē vah phir 5 hajār varṣh bād vahī karma karē̃gē , yah bahut hī samajhnē key|kī bātē̃ haĩ . ⁷Tum bachchō̃ key|kī buddhi kā tālā abhī khulā hai . ⁸Tum yah rāz sabkō samjhā saktē hō .

¹⁰These aspects are really worth understanding. ¹¹Now that the locks on the intellects of you children have opened, you can explain these secrets to everyone.

⁹Gīt  : bhōlēnāth sē nirālā …

¹²Song: The Innocent Lord is unique

¹⁰Ōm śhānti .

¹³Om shanti.

¹¹Bhōlānāth sadaiv śhivbābā kō kahā jātā hai .

¹⁴Only Shiv Baba is called the Innocent Lord.

¹²Śhaṅkar kō nahī̃ kahā jātā .

¹⁵Shankar cannot be called that.

¹³Vah tō vināśh kartā hai aur śhivbābā sthāpanā kartē haĩ .

¹⁶He destroys, whereas Shiv Baba creates.

¹⁴Yah tō jarūr hai sthāpanā svarg key|kī aur vināśh nark kā karē̃gē .

¹⁷It is definitely heaven that is created and hell that is destroyed.

¹⁵Tō gyān sāgar bhōlānāth śhiv kō hī kahē̃gē .

¹⁸Therefore, only Shiv Baba can be called the Innocent Lord, the Ocean of Knowledge.

¹⁶Ab tum bachchē tō anubhavī hō .

¹⁹You children are now experienced.

¹⁷Jarūr kalp pahlē bhī śhivbābā āyā hōgā aur ab āyā hai jarūr .

²⁰Surely, Shiv Baba must have come in the previous cycle and He has definitely come now.

¹⁸Unkō ānā jarūr hai kyōṅki naī manuṣhya sr̥iṣhṭi kō rachnā hai .

²¹He definitely has to come, because He has to create the human world anew.

¹⁹Is drama K|kē ādi madhya ant kā rāz batānā hai isliē jarūr yahā̃ ānā hai .

²²He has to tell you the secrets of the beginning, the middle and the end of this drama, and so He definitely has to come here.

²⁰Sūkṣhmavatan mē̃ tō nahī̃ batāyēṅgē .

²³He cannot tell you in the subtle region.

²¹Sūkṣhmavatan key|kī bhāṣhā alag hai , mūlvatan mē̃ tō bhāṣhā hai nahī̃ .

²⁴The language of the subtle region is different and there is no language in the incorporeal world.

²²Yahā̃ hai talkie .

²⁵Here, it is a “talkie”.

²³Śhivbābā hī bigaṛī kō banānē vālā hai .

²⁶Shiv Baba is the One who reforms that which has been spoilt.

²⁴Jab sr̥iṣhṭi tamōpradhān hō jātī hai tō sabkō sadgati dēnē vālā bhagvān kahtē haĩ ki mujhē ānā paṛtā hai .

²⁷God, the One who grants salvation to all, says: I have to come when the world becomes tamopradhan.

²⁵Yādgār bhī yahā̃ haĩ .

²⁸His memorials are also here.

²⁶Is nāṭak mē̃ jō-jō manuṣhya K|kē chitra haĩ vah ēk hī bār dēkh saktē haĩ .

²⁹The faces of every human being in this play can only be seen once.

²⁷Aisē nahī̃ ki lakṣhmī-nārāyaṇ K|kē chitra ( chēhrē ) satyug K|kē sivāē kabhī bhī kahā̃ dēkh saktē haĩ .

³⁰Even the faces of Lakshmi and Narayan cannot be seen anywhere other than in the golden age.

²⁸Vah punarjanma lē̃gē tō nām rūp bhinn hō jāyēgā .

³¹When they take rebirth, their names and forms will be different.

²⁹Vahī lakṣhmī-nārāyaṇ kā rūp ēk bār dēkhā phir 5 hajār varṣh kē bād hī dēkhē̃gē . ³⁰Jaisē gāndhī kā hūbahū chitra phir 5 hajār varṣh kē bād dēkhē̃gē .

³²Once you have seen the forms of Lakshmi and Narayan you will not see those same forms again for another 5000 years, just as you will only see the exact same face of Gandhi after 5000 years.

³¹Athāh manuṣhya haĩ jō bhī manuṣhyō̃ K|kē chitra ab dēkhē haĩ vah phir 5 hajār varṣh kē bād dēkhē̃gē .

³³There are countless human beings. ³⁴Only after 5000 years will you again see the faces of the human beings that you see now.

³²84 janmō̃ kē liē 84 chitra banē̃gē . ³³Aur sabhī bhinn-bhinn hōṅgē .

³⁵There will be 84 faces of 84 births and each one of them will be different.

³⁴Karma bhī kiskē sāth nahī̃ mil saktē .

³⁶Even the actions of one cannot be the same as another’s.

³⁵Jisnē jō karma kiyā , vahī karma 5 hajār varṣh kē bād phir karē̃gē .

³⁷Whatever actions one performs, those same actions will be repeated after 5000 years.

³⁶Yah bahut samajhnē key|kī bātē̃ haĩ .

³⁸These aspects are well worth understanding.

³⁷Bābā kā bhī chitra hai .

³⁹There is the image of Baba.

³⁸Ham samajhtē haĩ jarūr pahlē-pahlē sr̥iṣhṭi rachnē vah āyā hōgā .

⁴⁰You understand that He must definitely have come first to create the world.

³⁹Tumhārī buddhi kā tālā ab khulā hai tab tum samajhtē hō .

⁴¹Now that the locks on your intellects have opened, you can understand.

⁴⁰Ab phir aurō̃ kā bhī aisē tālā khōlnā hai .

⁴²You now also have to open the locks of others in this way.

⁴¹Nirākār bāp jarūr paramdhām mē̃ rahtē hōṅgē .

⁴³The incorporeal Father must surely reside in the supreme abode.

⁴²Jaisē tum bhī sab mērē sāth rahtē hō .

⁴⁴You all also reside there with Me.

⁴³Pahlē jab maĩ ātā hū̃ tō mērē sāth brahmā , viṣhṇu , śhaṅkar hōtē haĩ .

⁴⁵When I first come, Brahma, Vishnu and Shankar are with Me. ⁴⁶The human world already exists.

⁴⁴Manuṣhya sr̥iṣhṭi tō pahlē sē hī hai phir vah kaisē palṭā|palaṭā khātī hai , repeat kaisē hōtī hai .

⁴⁷So, how does it turn and how does it repeat? ⁴⁸The subtle region has to be created first and then He has to come into the physical world.

⁴⁵Pahlē-pahlē jarūr sūkṣhmavatan rachnā paṛē phir sthūlvatan mē̃ ānā paṛē kyōṅki manuṣhya jō dēvtā thē , vah ab śhūdra banē haĩ .

⁴⁹Because the human beings who are to become deities have now become shudras, they first have to become Brahmins and then be made into deities.

⁴⁶Unhō̃ kō phir brāhmaṇ sē dēvtā banānā paṛē .

⁵⁰So, I repeat the knowledge that I gave you in the previous cycle.

⁴⁷Tō jō kalp pahlē mainnē gyān diyā thā phir vahī repeat karūṅgā .

⁵¹It is at this time that I sit and teach Raj Yoga. ⁵²Then, after half a cycle, devotion begins.

⁴⁸Is samay baiṭh rājyōg sikhātā hū̃ . ⁴⁹Phir ādhākalp kē bād bhakti ārambh hōtī hai .

⁵³The Father Himself sits here and explains how the old world becomes new and how, at the end, it starts again at the beginning.

⁵⁰Bāp khud baiṭh samjhātē haĩ ki purānī sr̥iṣhṭi phir naī kaisē bantī hai .

⁵⁴People understand that the Supreme Soul came, but they do not know when or how He came.

⁵¹Ant sē phir ādi kaisē hōtī hai . ⁵²Manuṣhya samajhtē haĩ paramātmā āyā thā parantu kab , kaisē āyā .

⁵⁵They don’t know how He revealed the secrets of the beginning, the middle and the end.

⁵³Ādi-madhy-ant kā rāz kaisē khōlā , yah nahī̃ jāntē .

⁵⁶The Father says: I have come personally to grant you salvation.

⁵⁴Bāp kahtē haĩ phir maĩ sammukh āyā hū̃ - sabhī kō sadgati dēnē .

⁵⁷Maya, Ravan, has spoilt everyone’s fortune. ⁵⁸So, someone is definitely needed to reform that which has been spoilt.

⁵⁵Māyā rāvaṇ nē sabhī key|kī kismat bigāṛ dī hai tō bigaṛī kō banānē vālā jarūr kōī chāhiē .

⁵⁹The Father says: I came in the body of Brahma 5000 years ago as well. ⁶⁰The human world is created here.

⁵⁶Bāp kahtē haĩ 5 hajār varṣh pahlē bhī brahmā tan mē̃ āyā thā .

⁶¹I come here to change the world and make your bodies as immortal as the kalpa tree.

⁵⁷Manuṣhya sr̥iṣhṭi jarūr yahā̃ hī rachī hai .

⁶²Your bodies have now become totally old.

⁵⁸Yahā̃ ākar sr̥iṣhṭi kō palṭāē kāyā kalpa vr̥ikṣha samān banātē haĩ .

⁶³Baba makes them immortal for half a cycle.

⁵⁹Ab tumhārī kāyā bilkul purānī hō gayī hai , iskō phir aisā banātē haĩ jō ādhākalp kē liē tum amar ban jātē hō . ⁶⁰Bhal śharīr badaltē hō parantu khuśhī sē .

⁶⁴You change your bodies there, but you do it happily, because you shed one old costume and take on a new one. ⁶⁵There, you will not say that so-and-so has died; it is not called death there.

⁶¹Jaisē purānā chōlā chhōṛ nayā lētē haĩ .

⁶⁶Similarly, you have died alive here.

⁶²Vahā̃ aisē nahī̃ kahē̃gē ki phalānā mar gayā , unkō marnā nahī̃ kahā jātā hai .

⁶⁷It is not that you have really died, but that you have made yourself belong to Shiv Baba.

⁶³Jaisē tumhārā yah jītē jī marnā hai tō tum marē thōṛēhī hō .

⁶⁸Baba says: You are the lights of My eyes, the long-lost and now-found children.

⁶⁴Tum tō śhivbābā K|kē banē hō .

⁶⁹Shiv Baba says this and Brahma Baba also says this.

⁶⁵Bābā kahtē haĩ tum mērē nūrē ratna , sikīladhē bachchē hō .

⁷⁰That One is the incorporeal Father and this one is the corporeal father.

⁶⁶Śhivbābā bhī kahtē tō brahmā bābā bhī kahtē haĩ . ⁶⁷Vah nirākārī bāp , yah sākārī bāp .

⁷¹You also say: Baba, You are the same One and we are the same children who have come to meet You again.

⁶⁸Abhī tum kahtē hō bābā āp bhī vahī hō nā .

⁷²The Father says: I come and establish heaven.

⁶⁹Ham bhī vahī haĩ , jō phir ākar milē haĩ .

⁷³You definitely need a kingdom, and so I teach you Raj Yoga.

⁷⁰Bāp kahtē haĩ maĩ ākar svarg sthāpan kartā hū̃ .

⁷⁴You will receive the kingdom at the end.

⁷¹Rājāī tō jarūr chāhiē isliē rājyōg sikhātā hū̃ .

⁷⁵There will then be no need for this knowledge.

⁷²Pīchhē tō tumkō rājāī mil jāyēgī phir is gyān key|kī vahā̃ darkār nahī̃ rahtī .

⁷⁶All of those scriptures etc. will be useful on the path of devotion.

⁷³Phir yah śhāstra ādi sab bhakti mē̃ kām ātē haĩ , paṛhtē rahtē haĩ . ⁷⁴Jaisē kōī baṛē ādmī history-geography likh jātē haĩ , vah pīchhē paṛhtē rahtē haĩ .

⁷⁷People will continue to study them, just as when an important person writes the history and geography of somewhere, others continue to read it.

⁷⁵Athāh kitāb haĩ . ⁷⁶Manuṣhya paṛhtē hī rahtē haĩ .

⁷⁸There are innumerable books; people continue to read them.

⁷⁷Svarg mē̃ tō kuchh bhī nahī̃ hōgā .

⁷⁹There will be nothing like that in heaven.

⁷⁸Vahā̃ tō bhāṣhā hī ēk hōgī .

⁸⁰There, there will only be one language.

⁷⁹Tō bābā kahtē haĩ ab maĩ āyā hū̃ sr̥iṣhṭi kō nayā banānē .

⁸¹So, Baba says: I have come to renew the world. ⁸²Previously, it was new and it has now become old.

⁸⁰Pahlē naī thī , ab purānī hō gaī hai .

⁸³Maya has burnt all My sons and turned them to ashes.

⁸¹Mērē sab putrō̃ kō ( bachchō̃ kō ) māyā nē jalāē rākh kar diyā thā .

⁸⁴They show them as the children of King Sagar (the Ocean).

⁸²Vah dikhātē haĩ sagar K|kē bachchē . . . gyān sāgar tō barōbar hai , unkē tum bachchē hō .

⁸⁵That is correct, because you are the children of the Ocean of Knowledge. ⁸⁶He truly is the Ocean of Knowledge.

⁸³Bhal bachchē tō vāstav mē̃ sabhī haĩ parantu tum bachchē ab practical mē̃ gāyē jātē hō .

⁸⁷In fact, all are His children but it is you who are remembered in the practical form.

⁸⁴Tumhārē kāraṇ hī bāp ātē haĩ .

⁸⁸It is because of you that the Father comes.

⁸⁵Kahtē haĩ maĩ āyā hū̃ phir sē tum bachchō̃ kō surjīt karnē .

⁸⁹He says: I have come to make you children conscious again.

⁸⁶Jō bilkul kālē , pattharbuddhi hō gayē haĩ unkō phir sē ākar pārasbuddhi banātā hū̃ .

⁹⁰I come once again to make those who have become totally ugly and with stone intellects into those with divine intellects.

⁸⁷Tum jāntē hō is gyān sē ham pārasbuddhi kaisē bantē haĩ .

⁹¹You understand how your intellects are made divine with this knowledge.

⁸⁸Jab tum pārasbuddhi ban jāyēṅgē tab yah duniyā bhī pattharpurī sē badal pāraspurī ban jāyēgī , jiskē liē bābā puruṣhārth karātē rahtē haĩ .

⁹²When your intellects become divine, this world will also change from the land of stone into the land of divinity. ⁹³Baba continues to inspire you to make effort for this.

⁸⁹Tō bābā kō jarūr manuṣhya sr̥iṣhṭi rachnē kē liē yahā̃ hī ānā paṛēgā nā .

⁹⁴So, Baba would definitely have to come here to create the human world.

⁹⁰Jiskē tan mē̃ ātē haĩ , un dvārā mukh vaṅśhāvalī banātē haĩ .

⁹⁵He creates the mouth-born progeny through the one whose body He enters.

⁹¹Tō yah hō gaī mātā .

⁹⁶So, this one becomes the mother.

⁹²Kitnī guhya bāt hai .

⁹⁷This is such a deep aspect!

⁹³Hai tō yah male|mail|mēl , inmē̃ bābā ātē haĩ tō yah mātā kaisē huī , ismē̃ mūñjhēṅgē jarūr .

⁹⁸He is a male, so the idea of him becoming the mother when Baba enters him will definitely confuse people.

⁹⁴Tum siddh kar batātē hō ki yah māt-pitā , brahmā sarasvatī dōnō̃ kalpa vr̥ikṣha kē nīchē baiṭhē haĩ , rājyōg sīkh rahē haĩ tō jarūr unhō̃ kā gurū chāhiē .

⁹⁹You prove it by showing this mother and father, Brahma and Saraswati, both sitting beneath the kalpa tree and studying Raj Yoga. ¹⁰⁰So they definitely need a guru.

⁹⁵Brahmā sarasvatī aur bachchē sabhī kō rājr̥iṣhi kahtē haĩ .

¹⁰¹Brahma, Saraswati and all the children are known as Raj Rishis.

⁹⁶Rājāī kē liē yōg lagātē haĩ .

¹⁰²You have yoga in order to claim the kingdom.

⁹⁷Bāp ākar rājyōg aur gyān sikhātē haĩ jō aur kōī bhī sikhā na sakē .

¹⁰³The Father comes and teaches Raj Yoga and knowledge, which no one else can teach.

⁹⁸Na kōī kā rājyōg hai .

¹⁰⁴Others do not practise Raj Yoga.

⁹⁹Vah tō sirph kahē̃gē yōg sīkhō .

¹⁰⁵They simply say: Study yoga!

¹⁰⁰Haṭhyōg tō anēk prakār K|kē hōtē haĩ .

¹⁰⁶There are various types of hatha yoga.

¹⁰¹Rājyōg kōī bhī sikhlā na sakē .

¹⁰⁷No one else can teach Raj Yoga.

¹⁰²Bhagvān nē ākar rājyōg sikhāyā thā .

¹⁰⁸God came and taught Raj Yoga.

¹⁰³Kahtē haĩ hamkō kalp-kalp phir ānā paṛtā hai jabki manuṣhya sr̥iṣhṭi naī rachnī hai .

¹⁰⁹He says: I have to come every cycle when it is the time to create the human world anew.

¹⁰⁴Pralay tō hōtī nahī̃ .

¹¹⁰There is never total annihilation.

¹⁰⁵Agar pralay hō jāē tō phir ham āvē̃ kismē̃  ?

¹¹¹If annihilation took place, whom would I enter?

¹⁰⁶Nirākār kyā ākar karē̃gē  ?

¹¹²What would the incorporeal One come and do?

¹⁰⁷Bāp samjhātē haĩ sr̥iṣhṭi tō pahlē sē hī hai .

¹¹³The Father explains: The world already exists.

¹⁰⁸Bhakta bhī haĩ , bhagvān kō bulātē bhī haĩ , issē siddha hai ki bhakta haĩ .

¹¹⁴The devotees also exist; they call out to God. ¹¹⁵This proves that there are devotees as well.

¹⁰⁹Bhagvān kō ānā hī tab hai jab bhakta bahut duḥkhī haĩ , kaliyug kā ant hai .

¹¹⁶God has to come at the end of the iron age, when all the devotees are very unhappy.

¹¹⁰Rāvaṇ rājya khatm hōnā hai , tab hī mujhē ānā paṛtā hai .

¹¹⁷I have to come when the kingdom of Ravan is about to end.

¹¹¹Barōbar is samay sabhī duḥkhī haĩ .

¹¹⁸Everyone is definitely unhappy at this time.

¹¹²Mahābhārī laṛāī sāmnē khaṛī hai .

¹¹⁹The Mahabharat War is standing ahead.

¹¹³Yah pāṭhśhālā hai .

¹²⁰This is a school.

¹¹⁴Yahā̃ aim object hai .

¹²¹Here, there is an aim and objective.

¹¹⁵Tum jāntē hō satyug mē̃ lakṣhmī-nārāyaṇ kā rājya thā phir single tāj vālō̃ kā rājya huā phir aur-aur dharm vr̥iddhi kō pāyē haĩ phir rājāī ādi baṛhānē kē liē yuddha ādi huē .

¹²²You understand that there was the kingdom of Lakshmi and Narayan in the golden age; then came the kingdom of those with a single crown. ¹²³Later, there was expansion of other religions. ¹²⁴Then, in order for the kingdoms to increase, there were wars etc.

¹¹⁶Tum jāntē hō jō past hō gayā , vah phir repeat hōgā .

¹²⁵You understand that whatever has passed will repeat again.

¹¹⁷Phir lakṣhmī-nārāyaṇ kā rājya ārambh hōgā .

¹²⁶The kingdom of Lakshmi and Narayan will then begin.

¹¹⁸Bābā world key|kī history-geography kā rāz pūrā samjhātē haĩ .

¹²⁷Baba explains all the secrets of the history and geography of the world.

¹¹⁹Detail mē̃ jānē key|kī darkār nahī̃ .

¹²⁸There is no need to go into detail.

¹²⁰Jāntē haĩ ki ham sūryavanśhī haĩ tō jarūr punarjanma bhī sūryavanśhī mē̃ hī lētē hōṅgē .

¹²⁹You understand that you, who belong to the sun dynasty, will definitely take rebirth in the sun dynasty.

¹²¹Nām rūp tō badaltē hōṅgē . ¹²²Mā̃ bāp bhī dūsrē milē̃gē , yah sārā drama buddhi mē̃ rakhnā hai .

¹³⁰Your names and forms will change and you will also have different mothers and fathers. ¹³¹You have to keep this entire drama in your intellects.

¹²³Bāp kaisē ātā hai vah bhī samajh liyā .

¹³²You have now understood how the Father comes.

¹²⁴Manuṣhyō̃ key|kī buddhi mē̃ vahī gītā kā gyān hai .

¹³³People have the knowledge of that old Gita in their intellects.

¹²⁵Āgē hamārī buddhi mē̃ bhī vahī purānā gītā kā gyān thā .

¹³⁴Previously, we too had the knowledge of that old Gita in our intellects.

¹²⁶Abhī bāp guhya bātē̃ sunātē haĩ jō suntē-suntē sārē rāz samajh gayē haĩ .

¹³⁵Now, after hearing such deep aspects, we have come to understand the whole significance of everything.

¹²⁷Manuṣhya bhī kahtē haĩ āgē āpkā gyān aur thā , ab bahut achchhā hai .

¹³⁶People also say that, previously, your knowledge was different and that it is now very good.

¹²⁸Ab samajh gayē haĩ ki kaisē gr̥ihastha vyavahār mē̃ rah kamal fool|phūl samān bannā hai .

¹³⁷You have now understood how to live in your households and yet remain like a lotus.

¹²⁹Yah sabkā antim janm hai . ¹³⁰Marnā bhī sabkō hai .

¹³⁸This is the last birth of everyone; everyone has to die.

¹³¹Khud bēhad kā bāp kahtē haĩ tum pavitra bannē key|kī pratigyā karō tō 21 janm kē liē svarg K|kē mālik banē̃gē .

¹³⁹The unlimited Father Himself says: Promise that you will stay pure and you will then become the masters of heaven for 21 births.

¹³²Yahā̃ tō kōī padampati haĩ tō bhī duḥkhī haĩ . ¹³³Kāyā kalpatarū hōtī nahī̃ .

¹⁴⁰Here, even though someone may be a millionaire, he would still be unhappy; his body is not pure.

¹³⁴Tumhārī kāyā kalpatarū hōtī hai . ¹³⁵Tum 21 janm martē nahī̃ .

¹⁴¹Your bodies become pure; you do not die for 21 births.

¹³⁶Bāp kahtē haĩ yahā̃ āyēṅgē bhī vahī jō sūryavanśhī , chandravanśhī kām chitā par baiṭh sānvarē hō gayē haĩ isliē rādhē-kr̥iṣhṇa , śhrīnārāyaṇ sabkō sāṅvarā dikhātē haĩ .

¹⁴²The Father says: Those who come here are the ones who belonged to the sun and the moon dynasties. ¹⁴³They became ugly by sitting on the pyre of lust; that is why Radhe, Krishna and Narayan have been portrayed as ugly.

¹³⁷Abhī tō sabhī sānvarē haĩ .

¹⁴⁴Now, everyone has become ugly.

¹³⁸Kām chitā par baiṭhnē sē sānvarē hō gayē haĩ .

¹⁴⁵They became ugly by sitting on the pyre of lust.

¹³⁹Ab tumkō kām chitā sē utarkar gyān chitā par baiṭhnā hai .

¹⁴⁶You now have to get off the pyre of lust and sit on the pyre of knowledge.

¹⁴⁰Viṣh kā hathiyālā cancel kar gyān amr̥it kā hathiyālā bāndhnā hai .

¹⁴⁷Cancel the bond of poison and tie a bond of the nectar of knowledge.

¹⁴¹Samjhānā aisē hai jō vah kahē ki tum tō śhubh kārya kar rahē hō .

¹⁴⁸Explain in such a way that people say that you are carrying out an auspicious task.

¹⁴²Jab tak kumār kumārī hai tō unkō mūtpalītī nahī̃ kahē̃gē .

¹⁴⁹Anyone who is a kumari or a kumar cannot be called impure.

¹⁴³Bāp kahtē haĩ tumkō gandā kabhī nahī̃ bannā hai .

¹⁵⁰The Father says: You should never become dirty!

¹⁴⁴Āgē chalkar ḍhēr āyēṅgē , kahē̃gē yah bahut achchhā hai - gyān chitā par baiṭhnē sē tō ham svarg K|kē mālik banē̃gē .

¹⁵¹As time goes by, countless people will come. ¹⁵²They will say that this is very good. ¹⁵³By sitting on the pyre of knowledge, we will become the masters of heaven.

¹⁴⁵Aksar brāhmaṇ hī sagāī karātē haĩ .

¹⁵⁴Mostly, it is brahmin priests who arrange marriages.

¹⁴⁶Rājāō̃ kē pās bhī brāhmaṇ rahtē haĩ , unhō̃ kō rājagurū kahtē haĩ .

¹⁵⁵The kings also keep brahmin priests; they are called rajgurus (gurus of the kingdom).

¹⁴⁷Ājkal tō sannyāsī bhī hathiyālā bāndhtē haĩ .

¹⁵⁶Nowadays, even sannyasis tie bonds.

¹⁴⁸Tum jab yah gyān key|kī bātē̃ sunātē hō tō lōg bahut khuśh hōtē haĩ . ¹⁴⁹Jhaṭ rākhī bhī bandhavā lētē haĩ .

¹⁵⁷When you tell people such things of knowledge, they become very happy; they instantly have a rakhi tied.

¹⁵⁰Phir ghar mē̃ jhagaṛā|jhagṛā bhī hōtā hai .

¹⁵⁸Then, there is also quarrelling at home.

¹⁵¹Kuchh sahan tō jarūr karnā paṛē .

¹⁵⁹You definitely have to tolerate a little.

¹⁵²Tum hō gupta śhiv śhakti sēnā . ¹⁵³Tumhārē pās|pass kōī hathiyār nahī̃ , dēviyō̃ kō bahut hathiyār dikhātē haĩ .

¹⁶⁰You are the incognito Shakti Army; you don’t carry any weapons. ¹⁶¹The goddesses have been portrayed holding many weapons.

¹⁵⁴Yah sab haĩ gyān key|kī bātē̃ .

¹⁶²However, all of those aspects are of knowledge.

¹⁵⁵Yahā̃ hai hī yōgbal key|kī bātē̃ .

¹⁶³Here, these aspects are of the power of yoga.

¹⁵⁶Tum yōgbal sē viśhva kī bādśhāhī lētē hō .

¹⁶⁴You claim the kingdom of the world with the power of yoga.

¹⁵⁷Bāhubal sē had key|kī rājāī miltī hai .

¹⁶⁵Only limited kingdoms are taken with physical power.

¹⁵⁸Bēhad key|kī rājāī tō bēhad kā mālik hī dēgē .

¹⁶⁶Only the unlimited Master can give the unlimited kingdom.

¹⁵⁹Laṛāī kī kōī bāt nahī̃ .

¹⁶⁷There is no question of a war in this.

¹⁶⁰Bāp kahtē haĩ maĩ kaisē laṛāūṅgā .

¹⁶⁸The Father says: How can I instigate a war?

¹⁶¹Maĩ tō laṛāī jhagaṛā|jhagṛā miṭānē kē liē āyā hū̃ phir inkā nām-niśhān bhī nahī̃ rahtā , tab tō paramātmā kō sab yād kartē haĩ .

¹⁶⁹I have come to put an end to fighting and quarrelling so that not even a trace of that remains. ¹⁷⁰This is why everyone remembers the Supreme Soul.

¹⁶²Kahtē haĩ mērī lāz rakhō phir bhī ēk mē̃ niśhchay nahī̃ tō aur-aur kō pakaṛtē rahtē haĩ .

¹⁷¹He says: Maintain My honour! ¹⁷²When they have no faith in the One, others catch hold of them.

¹⁶³Kahtē haĩ hamārē mē̃ bhī īśhvar hai phir apnē mē̃ bhī viśhvās nahī̃ rakhtē , gurū kartē haĩ .

¹⁷³Although they say that God is also in them, they still don’t have that faith in themselves, and so they adopt gurus.

¹⁶⁴Jab tumhārē mē̃ bhagvān hai tō gurū kyō̃ kartē hō .

¹⁷⁴If God is in you, why should you need to adopt a guru?

¹⁶⁵Yahā̃ tō bāt hī nyārī hai .

¹⁷⁵Here, this is unique.

¹⁶⁶Bāp kahtē haĩ kalp pahlē bhī maĩ aisē hī āyā thā jaisē ab āyā hū̃ .

¹⁷⁶The Father says: I came in the previous cycle the same way as I have come now.

¹⁶⁷Ab tum jāntē hō ki rachtā bāp kaisē baiṭh rachnā kartē haĩ , yah bhī drama hai .

¹⁷⁷You now understand how the Father, the Creator, sits and creates the creation. ¹⁷⁸This too is in the drama.

¹⁶⁸Jab tak is chakra kō nahī̃ jānā tab tak kaisē jānē̃ ki āgē kyā hōnā hai .

¹⁷⁹How could you understand what is going to happen in the future unless you have understood this cycle?

¹⁶⁹Kahtē haĩ yah karmakṣhētra hai .

¹⁸⁰It is said that this is the field of action.

¹⁷⁰Ham nirākārī duniyā sē part bajānē āyē haĩ .

¹⁸¹We have come from the incorporeal world in order to play our parts.

¹⁷¹Tō tumkō sārē drama K|kē creator , director kā mālūm hōnā chāhiē .

¹⁸²Therefore, we should know the Creator and the Director of the whole drama.

¹⁷²Ham sab actors tō jān gayē haĩ ki yah drama kaisē banā huā hai , yah sr̥iṣhṭi kaisē vr̥iddhi kō pātī hai , jabki ab kaliyug kā ant hai tō jarūr satyug sthāpan hōnā chāhiē .

¹⁸³We actors have come to know how this drama is created and how expansion of this world takes place. ¹⁸⁴Since it is now the end of the iron age, the golden age surely has to be created.

¹⁷³Is chakra key|kī samjhānī bilkul ṭhīk hai jō brāhmaṇ kul K|kē hōṅgē vah samajh jāyēṅgē .

¹⁸⁵The explanation of the cycle is absolutely accurate. ¹⁸⁶Those who belong to the Brahmin clan will understand.

¹⁷⁴Phir bhī yah prajāpitā hai tō apnā kul baṛhtā hī jāyēgā . ¹⁷⁵Baṛhnā tō hai hī .

¹⁸⁷This one is Prajapita and so our clan will continue to grow; it has to grow.

¹⁷⁶Kalp pahlē muāphik sab purūṣhārth kartē hī rahtē haĩ . ¹⁷⁷Ham sākṣhī hōkar dēkhtē haĩ .

¹⁸⁸Everyone continues to make effort as they did in the previous cycle, and observe everything with detachment.

¹⁷⁸Har ēk kō apnā mukhṛā āinē mē̃ dēkhtē rahnā hai - kahā̃ tak ham lāyak banē haĩ - satyug mē̃ rājdhānī lēnē K|kē  ?

¹⁸⁹Each of you should examine your face in your mirror and ask yourself to what extent you have become worthy of claiming a kingdom in the golden age.

¹⁷⁹Yah kalp-kalp key|kī bājī hai , jō jitnī service karē̃gē , tum hō bēhad K|kē rūhānī social workers .

¹⁹⁰This is a game of every cycle depending on the service each one of you does. ¹⁹¹You are spiritual, unlimited social workers.

¹⁸⁰Tum supreme rūh key|kī mat par chaltē hō .

¹⁹²You follow the directions of the Supreme Spirit.

¹⁸¹Aisē achchhī-achchhī points dhāraṇ karnī haĩ .

¹⁹³Continue to imbibe such beautiful points.

¹⁸²Bāp ākar kāl K|kē pañjē sē chhuṛātē haĩ .

¹⁹⁴The Father comes and frees you from the jaws of death.

¹⁸³Vahā̃ mr̥ityu kā nām nahī̃ , yah hai mr̥ityulōk , vah hai amarlōk .

¹⁹⁵There is no mention of death there. ¹⁹⁶This is a land of death and that is a land of immortality.

¹⁸⁴Yahā̃ ādi-madhy-ant duḥkh hai , vahā̃ duḥkh kā nām-niśhān nahī̃ .

¹⁹⁷In this land, there is sorrow from the beginning, through middle to end, whereas in that land there is no trace of sorrow.

¹⁸⁵Achchhā  !

¹⁹⁸Achcha.

¹⁸⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁰The spiritual Father says namaste to the spiritual children.

¹⁸⁸Dhārṇā kē liē mukhya sār  :

²⁰¹Essence for dharna:

¹⁸⁹1 ) ham nirākārī aur sākārī dōnō̃ bāp K|kē sikīladhē nūrē ratna haĩ , ham śhivbābā K|kē jītē jī vāris banē haĩ , isī naśhē mē̃ rahnā hai .

²⁰² 1. We are the lights of the eyes, the long-lost and now-found children, of both the incorporeal and corporeal fathers. ²⁰³Maintain the intoxication of having become Shiv Baba’s heirs while alive.

¹⁹⁰2 ) yōgbal sē viśhva key|kī rājāī lēnī hai , pavitratā key|kī rākhī bāndhī hai tō sahan bhī karnā hai .

²⁰⁴ 2. Claim the kingdom of the world with the power of yoga. ²⁰⁵Since you have had a rakhi tied for purity, you have to tolerate a little.

¹⁹¹Patit kabhī nahī̃ bannā hai .

²⁰⁶Don't ever become impure.

¹⁹²Vardān  : sukh K|kē sāgar bāp key|kī smr̥iti dvārā duḥkh key|kī duniyā mē̃ rahtē bhī sukh svarūp bhav

²⁰⁷Blessing: May you be an embodiment of happiness while living in this world of sorrow by remaining aware of the Father, the Ocean of Happiness.

¹⁹³Sadā sukh K|kē sāgar bāp key|kī smr̥iti mē̃ rahō tō sukh svarūp ban jāyēṅgē .

²⁰⁸ Constantly remain aware of the Father, the Ocean of Happiness, and you will become an embodiment of happiness.

¹⁹⁴Chāhē duniyā mē̃ kitnā bhī duḥkh aśhānti kā prabhāv hō lēkin āp nyārē aur pyārē hō , sukh K|kē sāgar kē sāth hō isliē sadā sukhī , sadā sukhō̃ K|kē jhūlē mē̃ jhūlnē vālē hō .

²⁰⁹No matter how much influence there is of sorrow and peacelessness in the world, you must stay detached and loving. ²¹⁰You are with the Ocean of Happiness and you are therefore constantly happy swinging in the swing of happiness.

¹⁹⁵Master sukh K|kē sāgar bachchō̃ kō duḥkh kā saṅkalp bhī nahī̃ ā saktā kyōṅki duḥkh key|kī duniyā sē kinārā kar saṅgam par pahuñch gayē .

²¹¹You children who are master oceans of happiness cannot have any thoughts of sorrow because you have stepped away from the world of sorrow and come into the confluence age.

¹⁹⁶Sab rassiyā̃ ṭūṭ gaī tō sukh K|kē sāgar mē̃ laharātē rahō .

²¹²All strings have been broken and so you continue to move along in the waves of the Ocean of Happiness.

¹⁹⁷Slōgan  : man aur buddhi kō ēk hī powerful sthiti mē̃ sthit karnā hī ēkāntvāsī bannā hai .

²¹³Slogan: To stabilise your mind and intellect in one powerful stage is to be in solitude.

²¹⁴*** Om Shanti ***