रविवार 15 जनवरी 2023 की दैनिक मुरली

⁰15-01-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 18-11-93 madhuban

⁰ 15/01/23 Madhuban Avyakt BapDada Om Shanti 18/11/1993

¹sangamayug ke raajdulaare so bhavishya ke raajya adhikaari

¹The beloved, royal children of the confluence age, and so the rulers of the future kingdom.

²aaj sarva bachchon ke dilaaraam baap apne chaaron or ke sarva raajdulaare bachchon ko dekh rahe hain।

²Today, the Father, the Comforter of Hearts of all the children, is seeing all His beloved, royal children from everywhere.

³har ek bachcha dilaaraam ke dulaar ka paatra hai।

³Each child is worthy of the affection of the Comforter of Hearts.

⁴yeh divya dulaar, parmaatma dulaar koton mein koi bhaagyavaan aatmaon ko hi praapta hota hai।

⁴This divine affection, this supreme affection, can only be attained by the fortunate handful of souls of the few out of multimillions.

⁵anek janma aatmaon va mahaan aatmaon dvaara dulaar anubhav kiya।

⁵For many births, you have experienced the affection of souls and great souls.

⁶ab is ek alaukik janma mein parmaatma pyaar va dulaar anubhav kar rahe ho।

⁶Now, in this one alokik birth, you are experiencing supreme love and affection.

⁷is divya dulaar dvaara raaj dulaare ban gaye ho, isliye dilaaraam baap ko bhi alaukik fakhar hai ki mera har ek bachcha raaja bachcha hai।

⁷You have become the beloved, royal children through this divine affection. ⁸This is why the Father, the Comforter of Hearts, has the alokik intoxication that each of His children is a child who is to become a king.

⁸raaja ho na?

⁹You are kings, are you not?

⁹praja to nahin?

¹⁰You are not subjects, are you?

¹⁰sabhi apna title kya bataate ho?

¹¹What do all of you say that your title is at present?

¹¹raajayogi।

¹²Raja Yogis.

¹²sabhi raajayogi ho va koi prajaayogi bhi hai?

¹³Are you all Raja Yogis, or are some also praja yogis (subject yogis)?

¹³sab raajayogi ho to praja kahaan se aayegi?

¹⁴If all of you are Raja Yogis, where will the subjects come from?

¹⁴raajya kis par karenge?

¹⁵Over whom will you rule?

¹⁵praja to chaahiye na?

¹⁶There have to be subjects.

¹⁶to vo prajaayogi kab aayenge?

¹⁷When will the praja yogis come?

¹⁷raajdulaare arthaat ab ke bhi raaje aur bhavishya ke bhi raaje।

¹⁸Beloved, royal (raj dulare) children means the kings of the present time and also of the future.

¹⁸double raajya hai। ¹⁹sirpha bhavishya ka raajya nahin।

¹⁹You have a double kingdom, not just the kingdom of the future.

²⁰bhavishya se pahle ab svaraajya adhikaari bane ho।

²⁰Before becoming the future kings, you have claimed the right to self-sovereignty at the present time.

²¹apne svaraajya ke raajya kaarobaar ko check karte ho?

²¹So, do you check the activity of your self-sovereign kingdom?

²²jaise bhavishya raajya ki mahima karte ho - ek raajya, ek dharma, sukh, shanti, sampatti sampanna raajya hai, aise he svaraajya adhikaari raaje, svaraajya ke raaj kaarobaar mein yeh sab baaten sada hain?

²²Just as you sing the praise of the future kingdom, that it is one kingdom, one religion, a kingdom of complete peace, happiness and wealth in the same way, o self-sovereign kings, do these things constantly exist in the activity of your self-sovereign kingdom?

²³ek raajya hai arthaat sada mujh aatma ka raajya in sarva raajya kaarobaari karmendriyon par hai va beech-beech mein svaraajya ke bajaay par-raajya apna adhikaar to nahin karte?

²³One kingdom means that I, the soul, constantly control the kingdom of the physical organs that carry out the functioning of the kingdom. ²⁴Or, in between, instead of being a self-sovereign, someone else doesn’t sometimes begin to claim a right, does he?

²⁴par-raajya hai - maaya ka raajya।

²⁵The kingdom belonging to someone else is Maya's kingdom.

²⁵par-raajya ki nishaani hai par-adheen ban jaayenge।

²⁶The sign of the kingdom belonging to someone else is to be dependent on that someone.

²⁶svaraajya ki nishaani hai sada shreshtha adhikaari anubhav karenge।

²⁷The sign of self-sovereignty is that you constantly experience yourself to be an elevated one with all rights.

²⁷par-raajya, par-adheen va parvash banaata hai। ²⁸jab bhi koi anya raaja kisi raajya par adhikaar praapta karta hai to pahle raaja ko hi kaidi banaata hai arthaat par-adheen banaata hai।

²⁸A kingdom belonging to someone else makes you dependent and brings you under the influence of others. ²⁹When a king claims the right to another king's kingdom, he first takes the king prisoner, that is, the king is then dependent on someone else.

²⁹to check karo ki ek raajya hai?

³⁰So check whether you have one kingdom.

³⁰ki beech-beech mein maaya ke raajya adhikaari, aap svaraajya adhikaari raajaaon ko va aapke koi bhi karmendriyon roopi raaj kaarobaari ko parvash to nahin bana dete hain?

³¹Or, do the ones who have a right to the kingdom of Maya bring you, the self-sovereigns, the kings, or your physical organs that carry out the functioning of the kingdom, under their influence every now and then?

³¹to ek raajya hai va do raajya hai?

³²So, do you have one kingdom or two kingdoms?

³²aap svaraajya adhikaari ka law aur order chalta hai va beech-beech mein maaya ka bhi order chalta hai?

³³Is it the law and order of you, the self-sovereigns, which is ruling, or do the orders of Maya also rule every now and then?

³³saath-saath ek dharma, dharma arthaat dhaarna।

³⁴Along with this, there is one dharma (religion). ³⁵Dharma means dharna.

³⁴to svaraajya ka dharma va dhaarna ek kaun-si hai?

³⁶So, what is the one religion or one dharna of self-sovereignty?

³⁵‘pavitrata'।

³⁷Purity.

³⁶man, vachan, karma, sambandh, samparka sab prakaar ki pavitrata isko kaha jaata hai - ek dharma arthaat ek dhaarna।

³⁸Purity in everything: in your thoughts, words, deeds, relationships and connections; this is said to be one religion, that is, one dharna.

³⁷svapna maatra, sankalp maatra bhi apvitrata arthaat doosra dharma na ho kyonki jahaan pavitrata hai vahaan apvitrata arthaat vyartha va vikalpa ka naam-nishaan nahin hoga।

³⁹Let there not be any impurity, that is, any other religion, in your dreams or even in your thoughts, because where there is purity, there cannot be any name or trace of impurity, that is, anything wasteful or vicious.

³⁸aise samartha samraat bane ho?

⁴⁰Have you become so powerful?

³⁹va dheeledhaale raaje ho?

⁴¹Or, are you the kings who are weak?

⁴⁰va kabhi dheele, kabhi samraat? ⁴¹kaun se raaje ho?

⁴²Or, is it that you are sometimes weak and sometimes powerful?

⁴²agar abhi chhota-sa ek janma ka raajya nahin chala sakte to 21 janma ka raajya adhikaar kaise praapta karenge?

⁴³If you cannot rule your kingdom of this one short birth, how would you claim a right to a kingdom for 21 births?

⁴³sanskaar ab bhar rahe hain।

⁴⁴You are developing those sanskars now.

⁴⁴abhi ke shreshtha sanskaar se bhavishya sansaar banega।

⁴⁵The future world will be created with your elevated sanskars of this time.

⁴⁵to abhi se ek raajya, ek dharma ke sanskaar bhavishya sansaar ka foundation hain।

⁴⁶So your sanskars of the present time, of one kingdom and one religion, are the foundation of the future world.

⁴⁶to check karo - sukh, shanti, sampatti arthaat sada had ki praaptiyon ke aadhaar par sukh hai va aatmik ateendriy sukh parmaatma sukhmay raajya hai?

⁴⁷So check: Is your happiness, peace and wealth based on limited attainments, or do you have the spiritual, supersensuous happiness of the supreme Godly kingdom?

⁴⁷saadhan va salvation va prashansa ke aadhaar par sukh ki anubhooti hai va parmaatma aadhaar par ateendriy sukhmay raajya hai?

⁴⁸Is your experience of happiness based on the facilities and praise, or is your kingdom that of supersensuous happiness based on the Supreme?

⁴⁸isi prakaar se akhanda shanti - kisi bhi prakaar ki ashaanti ki paristhiti akhanda shanti ko khandit to nahin karti hai?

⁴⁹The same goes for unbroken peace: does any type of situation of peacelessness destroy your unbroken peace?

⁴⁹ashaanti ka toophaan chaahe chhota ho, chaahe bada ho lekin svaraajya adhikaari ke liye toophaan anubhvi banaane ki udti kala ka tohpha ban jaaye, lift ki gift ban jaaye।

⁵⁰For those who are self-sovereigns, any storm of peacelessness, whether large or small, is there to make them experienced, and so they become a gift for the flying stage. ⁵¹They become a gift of a lift.

⁵⁰isko kaha jaata hai akhanda shanti।

⁵²This is known as constant peace.

⁵¹to check karo akhanda shaantimay svaraajya hai?

⁵³So check: Is your kingdom one of unbroken peace and self-sovereignty?

⁵²aise hi sampatti arthaat svaraajya ki sampatti gyaan, gun aur shaktiyaan hain।

⁵⁴It is the same for wealth: the wealth of self-sovereignty is knowledge, virtues and powers.

⁵³in sarva sampattiyon se sampanna svaraajya adhikaari hain?

⁵⁵Are you the self-sovereigns who are full of all these types of wealth?

⁵⁴sampannata ki nishaani hai - sampannata arthaat sada santushtata, apraapti ka naam-nishaan nahin।

⁵⁶The sign of being full is that wherever there is fullness, there is constant contentment and there is no name or trace of any lack of attainment.

⁵⁵had ke ichchhaaon ki avidya isko kaha jaata hai sampattivaan। ⁵⁶aur raaja ka arth hi hai daata।

⁵⁷To be ignorant of the knowledge of limited desires is known as being wealthy, and to be a king means to be a bestower.

⁵⁷agar had ki ichchha va praapti ki utpatti hai to vo raaja ke bajaay mangata (maangane vaala) ban jaata hai, isliye apne svaraajya adhikaar ko achhi tarah se check karo ki mera svaraajya ek raajya, ek dharma, sukh-shanti sampanna bana hai?

⁵⁸If someone has limited desires or any desire for attainment, then, instead of being a king, such a soul becomes a beggar. ⁵⁹Therefore, check your self-sovereignty very well. ⁶⁰Check: Is my self-sovereignty that of one kingdom, one religion and full of peace and happiness?

⁵⁸ki abhi tak ban rahe hain?

⁶¹Or, is it still becoming that?

⁵⁹agar raaja ban rahe hain to jab raajya adhikaari sthiti nahin hai to us samay kya ho?

⁶²If you are still becoming kings and do not have the stage of being self-sovereigns, then what are you at that time? ⁶³Do you become subjects?

⁶⁰praja ban jaate ho va na raaja, na praja।

⁶⁴Or, are you neither subjects nor kings, but just in between?

⁶¹beech mein ho?

⁶⁵Now, do not remain in between.

⁶²abhi beech mein nahin raho।

⁶⁶Do not think that you will become that at the end.

⁶³yeh bhi nahin sochna ki ant mein ban jaayenge। ⁶⁴agar bahutkaal ka raajya-bhaagya praapta karna hi hai to bahutkaal ke svaraajya ka phal hai bahutkaal ka raajya।

⁶⁷If you definitely wish to claim the fortune of the kingdom for a long period of time, then the fruit of self-sovereignty over a long time is definitely to receive the kingdom for a long period of time.

⁶⁵full samay ke raajya adhikaar ka aadhaar vartamaan sadaakaal ka svaraajya hai। ⁶⁶samjha? ⁶⁷kabhi albele nahin rah jaana।

⁶⁸The basis of claiming a right to a kingdom for the full span of time is to have constant self-sovereignty at the present time. ⁶⁹Do you understand?

⁶⁸ho jaayega, ho jaayega nahin karte rehna।

⁷⁰Never be careless, thinking: It will happen, it will happen.

⁶⁹baap-daada ko bahut meethi baaton se bahlaate hain।

⁷¹Children entertain BapDada with many sweet things.

⁷⁰raaja ke bajaay bahut badhiya vakeel ban jaate hain।

⁷²Instead of being kings, they become very good lawyers.

⁷¹aisi-aisi law points sunaate hain jo baap bhi muskaraate rehte hain।

⁷³They relate such points of law that the Father continues to smile.

⁷²vakeel achha ya raaja achha?

⁷⁴So, is a lawyer better than a king?

⁷³bahut hoshiyaari se vakaalat karte hain isliye ab vakaalat karna chhod do, raaj dulaare bano।

⁷⁵You argue points of law with great cleverness. ⁷⁶So, now, stop arguing points of law. ⁷⁷Become the beloved, royal children.

⁷⁴baap ka bachchon se sneh hai isliye sunte-dekhte bhi muskaraate rehte hain।

⁷⁸The Father has love for the children, and this is why, while seeing and listening to all of that, He continues to smile.

⁷⁵abhi dharmaraaj se kaam nahin lete।

⁷⁹He is not using Dharamraj at the moment.

⁷⁶sneh sabhi ko chala raha hai।

⁸⁰Love is making everyone move along.

⁷⁷sneh ke kaaran hi pahunch gaye ho na।

⁸¹You have arrived here because of love, have you not?

⁷⁸to sneh ke response mein baapdaada bhi padmaguna sneh ka return de rahe hain।

⁸²So, in response to your love, BapDada is also giving multimillionfold love in return.

⁷⁹desh-videsh ke sabhi bachche sneh ke vimaan dvaara madhuban mein pahunche ho।

⁸³Children of this land and abroad have arrived in Madhuban, flying in the vehicle of love.

⁸⁰baapdaada saakaar roop mein aap sabko aur sneh swaroop mein sarva bachchon ko dekh rahe hain।

⁸⁴BapDada is seeing all of you (present here) in the sakar form, and seeing the loving form of all the children (everywhere).

⁸¹achha!

⁸⁵Achcha.

⁸²sarva sneh mein samaaye hue sameep bachchon ko, sarva svaraajya adhikaari so vishwa raajya adhikaari shreshtha aatmaon ko, sarva praaptiyon sampanna shreshtha sampattivaan vishesh aatmaon ko, sada ek dharma, ek raajya sampanna svaraajya adhikaari baap samaan bhaagyavaan aatmaon ko bhaagyavidhaata baapdaada ka yaad-pyaar aur namaste।

⁸⁶To all the close children merged in love, to the elevated souls who have self-sovereignty and so a right to the kingdom of the world, to the special, elevated, wealthy souls who have all types of full attainment, to the children who have claimed the right to one kingdom, one religion and a complete kingdom and who are like the father, to the fortunate souls, love, remembrance and namaste from BapDada, the Bestower of Fortune.

⁸³daadiyon se mulaakaat:- sabhi kaarya achhe chal rahe hain na?

⁸⁷BapDada meeting the Dadis: ⁸⁸All tasks are continuing well, are they not?

⁸⁴achhe umang-utsaah se kaarya ho raha hai।

⁸⁹The tasks are being carried out with good zeal and enthusiasm.

⁸⁵karaavanhaar kara rahe hain aur nimitta ban karne vaale kar rahe hain।

⁹⁰Karavanhar is enabling it to happen, and those who are instruments are carrying it out.

⁸⁶aise anubhav hota hai na?

⁹¹Do you experience this?

⁸⁷sarva ke sahayog ki anguli se har kaarya sahaj aur saphal hota hai।

⁹²Every task is easy and successful with the finger of everyone's co-operation.

⁸⁸kaise ho raha hai ye jaadu lagta hai na।

⁹³How is all of this happening? ⁹⁴It seems like magic, does it not?

⁸⁹duniya vaale to dekhte aur sochte rah jaate hain। ⁹⁰aur aap nimitta aatmaayen sada aage badhte jaayenge kyonki be]ipha baadshaah ho।

⁹⁵People of the world just see it and are wonderstruck, whereas you instrument souls will constantly continue to move forward, because you are carefree kings.

⁹¹duniya vaalon ko to har kadam mein chinta hai aur aap sabke har sankalp mein parmaatma chintan hai isliye be]ipha hain।

⁹⁶People of the world worry at every step, whereas you are carefree because you have God’s remembrance in every thought. ⁹⁷You are carefree, are you not?

⁹²be]ipha hain na?

⁹⁸It is good.

⁹³achha hai, avinaashi sambandh hai।

⁹⁹You have an eternal relationship. ¹⁰⁰Achcha.

⁹⁴achha, to sab theek chal raha hai aur chalna hi hai।

¹⁰¹Everything is moving along well, and it will continue to move along well.

⁹⁵nishchay hai aur nishchinta hain।

¹⁰²You have faith and you are carefree.

⁹⁶kya hoga, kaise hoga yeh chinta nahin hai।

¹⁰³You do not have to worry about what will happen or how it will happen.

⁹⁷teachers ko koi chinta hai?

¹⁰⁴Do the teachers have any worries?

⁹⁸centres kaise badhenge yeh chinta hai?

¹⁰⁵Do you worry about how the centres will expand?

⁹⁹seva kaise badhegi yeh chinta hai?

¹⁰⁶Do you worry about how service will grow?

¹⁰⁰nahin hai? ¹⁰¹be]ipha ho?

¹⁰⁷Do you not worry about this?

¹⁰²chintan karna alag cheez hai, chinta karna alag cheez hai।

¹⁰⁸Are you carefree? ¹⁰⁹To think about something is different from worrying about it.

¹⁰³seva badhaane ka chintan arthaat plan bhale banaao।

¹¹⁰You may think about increasing service, that is, you may make plans for service.

¹⁰⁴lekin chinta se kabhi saphalta nahin hogi।

¹¹¹However, there will never be any success by worrying about it.

¹⁰⁵chalaane vaala chala raha hai, karaane vaala kara raha hai isliye sab sahaj hona hi hai, sirpha nimitta ban sankalp, tan, man, dhan saphal karte chalo।

¹¹²The One enabling you to move is making you move, the One enabling everything to happen is making it happen. ¹¹³Therefore, everything will happen easily. ¹¹⁴Simply be the instruments and use your thoughts, bodies, minds and wealth in a worthwhile way.

¹⁰⁶jis samay jo kaarya hota hai vo kaarya hamaara kaarya hai।

¹¹⁵Whatever task is being carried out at any time - that is our task.

¹⁰⁷jab hamaara kaarya hai, mera kaarya hai to jahaan meraapan hota hai vahaan sab kuchh svatah hi lag jaata hai।

¹¹⁶When something is our task, when it is your task personally, then where there is the consciousness of ‘mine’, you will use everything for it.

¹⁰⁸to abhi brahman parivaar ka vishesh kaarya kaun-sa hai?

¹¹⁷So what is the special task of the Brahmin family? ¹¹⁸You teachers should respond.

¹⁰⁹teachers bataao। ¹¹⁰brahman parivaar ka abhi vishesh kaarya kaun sa hai, kismen saphal karenge?

¹¹⁹Teachers, what is the special task of the Brahmin family at the present time? ¹²⁰For what will you use everything in a worthwhile way?

¹¹¹(gyaan sarovar mein) sarovar mein sab svaaha karenge।

¹²¹(For Gyan Sarovar.) ¹²²Will you sacrifice everything in the sarovar (lake)?

¹¹²parivaar mein jo vishesh kaarya hota hai to sabka attention kahaan hota hai?

¹²³When a special task is being performed in a family, where does everyone's attention go?

¹¹³usi vishesh kaarya ke taraph attention hota hai।

¹²⁴Their attention goes towards that special task.

¹¹⁴brahman parivaar mein bade se bada kaarya vartamaan samay yahi hai na।

¹²⁵At the present time, this is the greatest task of the Brahmin family, is it not?

¹¹⁵har samay ka apna-apna hai, vartamaan samay desh-videsh sarva brahman parivaar ka sahayog is vishesh kaarya mein hai na ki apne-apne centre mein hai?

¹²⁶Each moment has its own importance. ¹²⁷The co-operation of everyone in the Brahmin family, here and abroad, is for this special task, is it not? ¹²⁸Or, is it for your own centre?

¹¹⁶jitna bada kaarya utna bada dil।

¹²⁹To the extent that a task is big, so you have as big a heart.

¹¹⁷aur jitna bada dil hota hai na utna svatah hi sampannata hoti hai।

¹³⁰To the extent that you have a big heart, to that extent there is automatic accomplishment.

¹¹⁸agar chhota dil hota hai to jo aana hota hai woh bhi ruk jaata hai, jo hona hota hai woh bhi ruk jaata hai aur bade dil se asambhav bhi sambhav ho jaata hai।

¹³¹If you have a small heart, then whatever was going to come will stop. ¹³²Whatever was going to happen will stop, whereas with a big heart, even the impossible becomes possible.

¹¹⁹madhuban ka gyaan sarovar hai va aapka hai?

¹³³Is it the Gyan Sarovar of Madhuban or is it yours?

¹²⁰kiska hai?

¹³⁴Whose is it?

¹²¹madhuban ka hai na?

¹³⁵It is Madhuban's, is it not?

¹²²gujraat ka to nahin hai, madhuban ka hai?

¹³⁶It is not Gujarat’s. ¹³⁷Is it Madhuban’s?

¹²³mahaaraashtra ka hai?

¹³⁸Is it Maharashtra’s?

¹²⁴videsh ka hai? ¹²⁵sabhi ka hai।

¹³⁹Is it that of the foreign lands?

¹²⁶behad ki seva ka behad ka sthaan anek aatmaon ko behad ka varsa dilaane vaala hai।

¹⁴⁰It is everyone's. ¹⁴¹The unlimited place for unlimited service will enable all souls to receive their unlimited inheritance.

¹²⁷theek hai na।

¹⁴²Is this all right?

¹²⁸achha!

¹⁴³Achcha.

¹²⁹avyakt baapdaada ki personal mulaakaat

¹⁴⁴Personal meetings with Avyakt BapDada:

¹³⁰1) sva-parivartan ka vibration hi vishwa parivartan karaayega

¹⁴⁵The vibrations of self-transformation will bring about world transformation.

¹³¹sabhi apne ko khushanseeb aatmaayen anubhav karte ho?

¹⁴⁶Do all of you experience yourselves to be souls who have the fortune of happiness?

¹³²khushi ka bhaagya jo svapna mein bhi nahin tha vo praapta kar liya।

¹⁴⁷You have attained the fortune of happiness that you never even dreamt of.

¹³³to sabhi ki dil sada yeh geet gaati hai ki sabse khushanseeb hoon to main hoon।

¹⁴⁸So, everyone’s heart sings the song: If anyone has the greatest fortune of happiness, it is I.

¹³⁴yeh hai man ka geet।

¹⁴⁹This is the song in your minds.

¹³⁵mukh ka geet gaane ke liye mehnat karni padti hai। ¹³⁶lekin man ka geet sab ga sakte hain।

¹⁵⁰You have to make effort to sing a song with your mouths, but you can all sing the song in your minds.

¹³⁷sabse bade se bada khazaana hai khushi ka khazaana kyonki khushi tab hoti hai jab praapti hoti hai।

¹⁵¹The greatest treasure of all is the treasure of happiness because there is happiness when there is attainment.

¹³⁸agar apraapti hogi to kitna bhi koi kisi ko khush rahne ke liye kahe, kitna bhi artificial khush rahne ki koshish kare lekin rah nahin sakte।

¹⁵²If there is some lack of attainment, then, no matter how much someone tells another person to be happy, no matter how much effort they make to be happy artificially, they are unable to be happy.

¹³⁹to aap sada khush rehte ho ya kabhi-kabhi rehte ho?

¹⁵³So, do you always remain happy or only sometimes?

¹⁴⁰jab challenge karte ho ki ham bhagwan ke bachche hain, to jahaan bhagwan hai vahaan koi apraapti ho sakti hai?

¹⁵⁴Since you issue the challenge that you are the children of God, can there be a lack of attainment where God is?

¹⁴¹to khushi bhi sada hai kyonki sada sarva praapti swaroop hain।

¹⁵⁵You also always have happiness because you are constantly embodiments of all attainments.

¹⁴²brahma baap ka kya geet tha?

¹⁵⁶What was Father Brahma’s song?

¹⁴³pa liya - jo tha paana।

¹⁵⁷“I have attained that which I wanted.”

¹⁴⁴to yeh sirpha brahma baap ka geet hai ya aap sabka?

¹⁵⁸So, is it the song of Father Brahma alone or is it also the song of all of you?

¹⁴⁵kabhi-kabhi thodi duhkh ki lahar aa jaati hai? ¹⁴⁶kab tak aayegi?

¹⁵⁹Does a wave of sorrow come sometimes? ¹⁶⁰Till when will it continue to come?

¹⁴⁷abhi thoda samay bhi duhkh ki lahar nahin aaye।

¹⁶¹Now, let no wave of sorrow come for even a short time.

¹⁴⁸jab vishwa parivartan karne ke nimitta ho to apna ye parivartan nahin kar sakte ho?

¹⁶²Since you are instruments for world transformation, can you not bring about this transformation in yourself?

¹⁴⁹abhi bhi time chaahiye, fullstop lagaao।

¹⁶³Do you want time even now? ¹⁶⁴Just put a full stop.

¹⁵⁰aisa shreshtha samay, shreshtha praaptiyaan, shreshtha sambandh saare kalpa mein nahin milega।

¹⁶⁵You will not receive such an elevated time, elevated attainment or elevated relationships throughout the whole cycle.

¹⁵¹to pahle sva-parivartan karo।

¹⁶⁶So, first of all, let there be self-transformation.

¹⁵²yeh sva-parivartan ka vibration hi vishwa parivartan karaayega।

¹⁶⁷These vibrations of self-transformation will bring about world transformation.

¹⁵³double videshi aatmaon ki visheshta hai faasta life।

¹⁶⁸The speciality of double-foreign souls is a fast life.

¹⁵⁴to parivartan mein faasta hain?

¹⁶⁹So, are you fast in your transformation?

¹⁵⁵faaren mein koi dheela-dhaala chalta hai to achha nahin lagta hai na।

¹⁷⁰If someone abroad moves very slowly, they don’t like it.

¹⁵⁶to isi visheshta ko parivartan mein laao।

¹⁷¹So use this speciality for transformation.

¹⁵⁷achha hai।

¹⁷²It is good.

¹⁵⁸aage badh rahe hain aur badhte hi rahenge।

¹⁷³You are moving forward and will continue to move forward.

¹⁵⁹pahchaanne ki drishti achhi tez hai jo baap ko pahchaan liya।

¹⁷⁴Your vision of recognition is very sharp in that you have recognised the Father.

¹⁶⁰abhi purushaartha mein bhi teevra, seva mein bhi teevra aur manzil par sampoorn ban pahunchne mein bhi teevra।

¹⁷⁵Now, be intense in your efforts, intense in service and intense in becoming complete in reaching your destination.

¹⁶¹farsta number aana hai na?

¹⁷⁶You want to claim the first number, do you not?

¹⁶²jaise brahma baap first hua na to brahma baap ke saathi ban first ke saath first mein aayenge।

¹⁷⁷Just as Father Brahma was first, so become Father Brahma’s companions and you will become first and come with the first.

¹⁶³brahma baap se pyaar hai na।

¹⁷⁸You have love for Father Brahma, do you not?

¹⁶⁴achha, maataayen kamaal karengi na।

¹⁷⁹Achcha. ¹⁸⁰Mothers, you will perform wonders, will you not?

¹⁶⁵jo duniya asambhav samajhti hai vo aapne sahaj karke dikha diya।

¹⁸¹What the world considers to be impossible, you have done and shown to be easy.

¹⁶⁶aisa kamaal kar rahi ho na।

¹⁸²You are performing such wonders, are you not?

¹⁶⁷duniya vaale samajhte hain ki maataayen nirbal hain, kuchh nahin kar sakteen aap asambhav ko sambhav karke vishwa parivartan mein sabse aage badh rahi ho।

¹⁸³People of the world think that mothers are weak and that they cannot do anything, whereas you are making the impossible possible and moving ahead of everyone in world transformation.

¹⁶⁸paandav kya kar rahe ho?

¹⁸⁴What are the Pandavas doing?

¹⁶⁹asambhav ko sambhav to kar rahe ho na।

¹⁸⁵You are making the impossible possible, are you not?

¹⁷⁰pavitrata ka jhanda lahraaya hai na।

¹⁸⁶You have hoisted the flag of purity, have you not?

¹⁷¹haath mein achhi tarah se jhanda pakda hai ya kabhi neeche ho jaata hai?

¹⁸⁷Do you hold the flag in your hand very well or is it sometimes lowered?

¹⁷²sada pavitrata ke challenge ka jhanda lahraate raho।

¹⁸⁸Constantly continue to hoist the flag of the challenge of purity.

¹⁷³2) roz amritvele combined swaroop ki smriti ka tilak lagaao

¹⁸⁹2)At amrit vela, apply a tilak of the awareness of being combined.

¹⁷⁴sada apne ko sahaj yogi anubhav karte ho?

¹⁹⁰Do you constantly experience yourselves to be easy yogis?

¹⁷⁵kitni bhi paristhitiyaan mushkil anubhav karaane vaali hon lekin mushkil ko bhi sahaj karne vaale sahajyogi hain, aise ho ya mushkil ke samay mushkil ka anubhav hota hai?

¹⁹¹No matter how much the circumstances make you experience difficulty, you are the easy yogis who make anything difficult easy. ¹⁹²Are you like that or do you experience something to be difficult at a time of difficulty?

¹⁷⁶sada sahaj hai?

¹⁹³Is it always easy?

¹⁷⁷mushkil hone ka kaaran hai baap ka saath chhod dete ho।

¹⁹⁴The reason why something is difficult is that you let go of the Father’s company.

¹⁷⁸jab akele ban jaate ho to kamjor pad jaate ho aur kamjor ko to sahaj baat bhi mushkil lagti hai isliye baapdaada ne pahle bhi sunaaya hai ki sada combined roop mein raho।

¹⁹⁵When you become alone, you become weak, and those who are weak find easy things difficult and this is why BapDada had told you earlier to stay constantly combined. ¹⁹⁶No one can separate those who are combined.

¹⁷⁹combined ko koi alag nahin kar sakta। ¹⁸⁰jaise is samay aatma aur shareer combined hai aise baap aur aap combined raho।

¹⁹⁷Just as at this time you souls and your bodies are combined, in the same way, you and the Father have to remain combined.

¹⁸¹maataayen kya samajhti ho?

¹⁹⁸What do the mothers think?

¹⁸²combined ho ya kabhi alag, kabhi combined?

¹⁹⁹Are you combined or are you sometimes separate and sometimes combined?

¹⁸³aisa saath phir kabhi milna hai?

²⁰⁰Are you going to receive such company at any other time?

¹⁸⁴phir kyon saath chhod deti ho?

²⁰¹In that case, why do you leave His company?

¹⁸⁵kaam hi kya diya hai?

²⁰²What work has He given you?

¹⁸⁶sirpha yeh yaad rakho ki ‘mera baba'।

²⁰³Simply to remember “My Baba!”

¹⁸⁷isse sahaj kaam kya hoga?

²⁰⁴What work would be easier than this?

¹⁸⁸mushkil hai?

²⁰⁵Is it difficult?

¹⁸⁹(63 janmon ka sanskaar hai) abhi to naya janma ho gaya na।

²⁰⁶(We have had these sanskars for 63 births.) ²⁰⁷You now have a new birth, do you not?

¹⁹⁰naya janma, naye sanskaar।

²⁰⁸New birth and new sanskars.

¹⁹¹abhi puraane janma mein ho ya naye janma mein?

²⁰⁹Are you now in your old birth or new birth?

¹⁹²ya aadha-aadha hai?

²¹⁰Or is it half and half?

¹⁹³to naye janma mein smriti ke sanskaar hain ya vismriti ke?

²¹¹In the new birth, do you have sanskars of remembrance or forgetfulness?

¹⁹⁴phir naye ko chhodkar puraane mein kyon jaate ho?

²¹²Then, why do you leave the new and go back to the old?

¹⁹⁵nai cheez achhi lagti hai ya puraani cheez achhi lagti hai?

²¹³Do you like something new or something old?

¹⁹⁶phir puraane mein kyon chale jaate ho?

²¹⁴Then, why do you go back to the old?

¹⁹⁷roz amritvele svayan ko brahman jeevan ke smriti ka tilak lagaao।

²¹⁵Every day at amrit vela, apply a tilak of the awareness of Brahmin life on yourself.

¹⁹⁸jaise bhakta log tilak zaroor lagaate hain to aap smriti ka tilak lagaao।

²¹⁶Devotees definitely put a tilak on themselves, so you have to put on the tilak of awareness.

¹⁹⁹vaise bhi dekho maataayen jo tilak lagaati hai vo saath ka tilak lagaati hain।

²¹⁷In any case, mothers who apply a tilak, apply the tilak of company.

²⁰⁰to sada smriti rakho ki ham combined hain to is saath ka tilak sada lagaao।

²¹⁸So, always have the awareness: I am combined. ²¹⁹Always put on this tilak of company.

²⁰¹agar yugal hoga to tilak lagaayenge, agar yugal nahin hoga to tilak nahin lagaayenge।

²²⁰If someone has a partner, she will put on a tilak, and if she doesn’t have a partner, she will not put on a tilak.

²⁰²yeh saath ka tilak hai।

²²¹This is a tilak of company.

²⁰³to roz smriti ka tilak lagaati ho ya bhool jaata hai?

²²²So, do you apply a tilak of awareness every day or do you forget?

²⁰⁴kabhi lagaana bhool jaata, kabhi mit jaata!

²²³Sometimes, you forget to put it on and sometimes, it gets erased.

²⁰⁵jo suhaag hota hai, saath hota hai woh kabhi bhoolta nahin।

²²⁴You never forget your partner, his company. ²²⁵So, always keep your Companion with you.

²⁰⁶to saathi ko sada saath rakho।

²²⁶This group is a beautiful bouquet.

²⁰⁷yeh group sundar guldasta hai।

²²⁷A bouquet of a variety of flowers is beautiful.

²⁰⁸variety phoolon ka guldasta shobhneek lagta hai। ²⁰⁹to sabhi jo bhi, jahaan se bhi aaye hain, sabhi ek-do se pyaare hain।

²²⁸So, all of you, whoever you are, wherever you have come from, each one of you is loved more than the next.

²¹⁰sabhi santushta ho na?

²²⁹All of you are content, are you not?

²¹¹sada saath hain aur sada santushta hain।

²³⁰You constantly have company and you are always content.

²¹²bas, yahi ek shabd yaad rakhna ki combined hain aur sada hi combined rah saath jaayenge।

²³¹That is all, simply remember this one word, “I am combined” and I will always remain combined and return at the same time.

²¹³lekin saath rahenge to saath chalenge।

²³²However, only if you stay with Him will you go back with Him.

²¹⁴saath rehna hai, saath chalna hai।

²³³You have to stay with Him and return with Him.

²¹⁵jisse pyaar hota hai usse alag ho nahin sakte।

²³⁴You cannot be separated from someone you love.

²¹⁶har second, har sankalp mein saath hai hi।

²³⁵You are with that one at every second and in every thought.

²¹⁷achha!

²³⁶Achcha.

²¹⁸vardaan:- balance ki visheshta ko dhaaran kar sarva ko blessing dene vaale shaktishaali, sevaadhaari bhav

²³⁷Blessing: May you be a powerful server who gives blessings to everyone by imbibing the speciality of keeping a balance.

²¹⁹abhi aap shaktishaali aatmaon ki seva hai sarva ko blessing dena। ²²⁰chaahe naynon se do, chaahe mastakamni dvaara do।

²³⁸ The service that you powerful souls have to do now is to give everyone blessings, whether you give them through your eyes or through your forehead.

²²¹jaise saakaar ko last karmaateet stage ke samay dekha-kaise balance ki visheshta thi aur blessing ki kamaal thi।

²³⁹You saw how sakar Baba in his karmateet stage, in his final moments, had the speciality of keeping a balance and also the wonder of blessings.

²²²to follow father karo - yahi sahaj aur shaktishaali seva hai।

²⁴⁰So, follow the father. ²⁴¹This is easy and powerful service.

²²³ismen samay bhi kam, mehnat bhi kam aur result jyaada nikalti hai।

²⁴²Doing this will take less time, less effort and you will achieve greater results.

²²⁴to aatmik swaroop se sabko blessing dete chalo।

²⁴³So, continue to give everyone blessings through your soul-conscious form.

²²⁵slogan:- vistaar ko second mein samaakar gyaan ke saar ka anubhav karaana hi light-might house banna hai।

²⁴⁴Slogan: To merge the expansion in a second and to give the experience of the essence of knowledge is to be a light-and-might house.

²²⁶soochna:- aaj maas ka teesra ravivaar hai, sabhi raajayogi tapasvi bhaai bahinen saayan 6.30 se 7.30 baje tak, vishesh yog abhyaas ke samay light might swaroop mein sthit rah light house ban poore globe par shanti aur shakti ki sakaash phailaayen।

²⁴⁵*** Om Shanti *** Notice:Today is the third Sunday of the month when all Raj yogi and tapaswi brothers and sisters have special yoga from 6.30 to 7.30 pm. ²⁴⁶At this time, be stable in your stage of light and might, be a lighthouse and spread the sakaash of peace and power over the whole globe.