रविवार 15 जनवरी 2023 की दैनिक मुरली

⁰15-01-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-11-93 madhuban

⁰ 15/01/23 Madhuban Avyakt BapDada Om Shanti 18/11/1993

¹Saṅgamyug K|kē rājdulārē sō bhaviṣhya K|kē rājya adhikārī

¹The beloved, royal children of the confluence age, and so the rulers of the future kingdom.

²Āj sarv bachchō̃ K|kē dilārām bāp apnē chārō̃ ōr K|kē sarv rājdulārē bachchō̃ kō dēkh rahē haĩ .

²Today, the Father, the Comforter of Hearts of all the children, is seeing all His beloved, royal children from everywhere.

³Har ēk bachchā dilārām K|kē dulār kā pātr hai .

³Each child is worthy of the affection of the Comforter of Hearts.

⁴Yah divya dulār , paramātma dulār kōṭō̃ mē̃ kōī bhāgyavān ātmāō̃ kō hī prāpt hōtā hai .

⁴This divine affection, this supreme affection, can only be attained by the fortunate handful of souls of the few out of multimillions.

⁵Anēk janm ātmāō̃ vā mahān ātmāō̃ dvārā dulār anubhav kiyā .

⁵For many births, you have experienced the affection of souls and great souls.

⁶Ab is ēk alaukik janm mē̃ paramātma pyār vā dulār anubhav kar rahē hō .

⁶Now, in this one alokik birth, you are experiencing supreme love and affection.

⁷Is divya dulār dvārā rāj dulārē ban gayē hō , isliyē dilārām bāp kō bhī alaukik fakhar hai ki mērā har ēk bachchā rājā bachchā hai .

⁷You have become the beloved, royal children through this divine affection. ⁸This is why the Father, the Comforter of Hearts, has the alokik intoxication that each of His children is a child who is to become a king.

⁸Rājā hō nā  ?

⁹You are kings, are you not?

⁹Prajā tō nahī̃  ?

¹⁰You are not subjects, are you?

¹⁰Sabhī apnā title kyā batātē hō  ?

¹¹What do all of you say that your title is at present?

¹¹Rājyōgī .

¹²Raja Yogis.

¹²Sabhī rājyōgī hō vā kōī prajāyōgī bhī hai  ?

¹³Are you all Raja Yogis, or are some also praja yogis (subject yogis)?

¹³Sab rājyōgī hō tō prajā kahā̃ sē āyēgī  ?

¹⁴If all of you are Raja Yogis, where will the subjects come from?

¹⁴Rājya kis par karē̃gē  ?

¹⁵Over whom will you rule?

¹⁵Prajā tō chāhiyē nā  ?

¹⁶There have to be subjects.

¹⁶Tō vō prajāyōgī kab āyēṅgē  ?

¹⁷When will the praja yogis come?

¹⁷Rājdulārē arthāt ab K|kē bhī rājē aur bhaviṣhya K|kē bhī rājē .

¹⁸Beloved, royal (raj dulare) children means the kings of the present time and also of the future.

¹⁸Double rājya hai . ¹⁹Sirph bhaviṣhya kā rājya nahī̃ .

¹⁹You have a double kingdom, not just the kingdom of the future.

²⁰Bhaviṣhya sē pahlē ab svarājya adhikārī banē hō .

²⁰Before becoming the future kings, you have claimed the right to self-sovereignty at the present time.

²¹Apnē svarājya K|kē rājya kārōbār kō check kartē hō  ?

²¹So, do you check the activity of your self-sovereign kingdom?

²²Jaisē bhaviṣhya rājya kī mahimā kartē hō - ēk rājya , ēk dharm , sukh , śhānti , sampatti sampann rājya hai , aisē hē svarājya adhikārī rājē , svarājya K|kē rāj kārōbār mē̃ yah sab bātē̃ sadā haĩ  ?

²²Just as you sing the praise of the future kingdom, that it is one kingdom, one religion, a kingdom of complete peace, happiness and wealth in the same way, o self-sovereign kings, do these things constantly exist in the activity of your self-sovereign kingdom?

²³Ēk rājya hai arthāt sadā mujh ātmā kā rājya in sarv rājya kārōbārī karmēndriyō̃ par hai vā bīch-bīch mē̃ svarājya K|kē bajāy par-rājya apnā adhikār tō nahī̃ kartē  ?

²³One kingdom means that I, the soul, constantly control the kingdom of the physical organs that carry out the functioning of the kingdom. ²⁴Or, in between, instead of being a self-sovereign, someone else doesn’t sometimes begin to claim a right, does he?

²⁴Par-rājya hai - māyā kā rājya .

²⁵The kingdom belonging to someone else is Maya's kingdom.

²⁵Par-rājya key|kī niśhānī hai par-adhīn ban jāyēṅgē .

²⁶The sign of the kingdom belonging to someone else is to be dependent on that someone.

²⁶Svarājya key|kī niśhānī hai sadā śhrēṣhṭh adhikārī anubhav karē̃gē .

²⁷The sign of self-sovereignty is that you constantly experience yourself to be an elevated one with all rights.

²⁷Par-rājya , par-adhīn vā parvaśh banātā hai . ²⁸Jab bhī kōī anya rājā kisī rājya par adhikār prāpt kartā hai tō pahlē rājā kō hī kaidī banātā hai arthāt par-adhīn banātā hai .

²⁸A kingdom belonging to someone else makes you dependent and brings you under the influence of others. ²⁹When a king claims the right to another king's kingdom, he first takes the king prisoner, that is, the king is then dependent on someone else.

²⁹Tō check karō ki ēk rājya hai  ?

³⁰So check whether you have one kingdom.

³⁰Ki bīch-bīch mē̃ māyā K|kē rājya adhikārī , āp svarājya adhikārī rājāō̃ kō vā āpkē kōī bhī karmēndriyō̃ rūpī rāj kārōbārī kō parvaśh tō nahī̃ banā dētē haĩ  ?

³¹Or, do the ones who have a right to the kingdom of Maya bring you, the self-sovereigns, the kings, or your physical organs that carry out the functioning of the kingdom, under their influence every now and then?

³¹Tō ēk rājya hai vā dō rājya hai  ?

³²So, do you have one kingdom or two kingdoms?

³²Āp svarājya adhikārī kā law aur order chaltā hai vā bīch-bīch mē̃ māyā kā bhī order chaltā hai  ?

³³Is it the law and order of you, the self-sovereigns, which is ruling, or do the orders of Maya also rule every now and then?

³³Sāth-sāth ēk dharm , dharm arthāt dhārṇā .

³⁴Along with this, there is one dharma (religion). ³⁵Dharma means dharna.

³⁴Tō svarājya kā dharm vā dhārṇā ēk kaun-sī hai  ?

³⁶So, what is the one religion or one dharna of self-sovereignty?

³⁵' pavitratā ' .

³⁷Purity.

³⁶Man , vachan , karma , sambandh , samparka sab prakār key|kī pavitratā iskō kahā jātā hai - ēk dharm arthāt ēk dhārṇā .

³⁸Purity in everything: in your thoughts, words, deeds, relationships and connections; this is said to be one religion, that is, one dharna.

³⁷Svapn mātra , saṅkalp mātra bhī apavitratā arthāt dūsrā dharm na hō kyōṅki jahā̃ pavitratā hai vahā̃ apavitratā arthāt vyarth vā vikalp kā nām-niśhān nahī̃ hōgā .

³⁹Let there not be any impurity, that is, any other religion, in your dreams or even in your thoughts, because where there is purity, there cannot be any name or trace of impurity, that is, anything wasteful or vicious.

³⁸Aisē samarth samrāṭ banē hō  ?

⁴⁰Have you become so powerful?

³⁹Vā ḍhīlēḍhālē rājē hō  ?

⁴¹Or, are you the kings who are weak?

⁴⁰Vā kabhī ḍhīlē , kabhī samrāṭ  ? ⁴¹Kaun sē rājē hō  ?

⁴²Or, is it that you are sometimes weak and sometimes powerful?

⁴²Agar abhī chhōṭā-sā ēk janm kā rājya nahī̃ chalā saktē tō 21 janm kā rājya adhikār kaisē prāpt karē̃gē  ?

⁴³If you cannot rule your kingdom of this one short birth, how would you claim a right to a kingdom for 21 births?

⁴³Saṅskār ab bhar rahē haĩ .

⁴⁴You are developing those sanskars now.

⁴⁴Abhī K|kē śhrēṣhṭh saṅskār sē bhaviṣhya saṅsār banēgā .

⁴⁵The future world will be created with your elevated sanskars of this time.

⁴⁵Tō abhī sē ēk rājya , ēk dharm K|kē saṅskār bhaviṣhya saṅsār kā foundation haĩ .

⁴⁶So your sanskars of the present time, of one kingdom and one religion, are the foundation of the future world.

⁴⁶Tō check karō - sukh , śhānti , sampatti arthāt sadā had key|kī prāptiyō̃ K|kē ādhār par sukh hai vā ātmik atīndriya sukh paramātma sukhmay rājya hai  ?

⁴⁷So check: Is your happiness, peace and wealth based on limited attainments, or do you have the spiritual, supersensuous happiness of the supreme Godly kingdom?

⁴⁷Sādhan vā salvation vā praśhansā K|kē ādhār par sukh key|kī anubhūti hai vā paramātma ādhār par atīndriya sukhmay rājya hai  ?

⁴⁸Is your experience of happiness based on the facilities and praise, or is your kingdom that of supersensuous happiness based on the Supreme?

⁴⁸Isī prakār sē akhaṇḍ śhānti - kisī bhī prakār key|kī aśhānti key|kī paristhiti akhaṇḍ śhānti kō khaṇḍit tō nahī̃ kartī hai  ?

⁴⁹The same goes for unbroken peace: does any type of situation of peacelessness destroy your unbroken peace?

⁴⁹Aśhānti kā tūphān chāhē chhōṭā hō , chāhē baṛā hō lēkin svarājya adhikārī K|kē liyē tūphān anubhavī banānē key|kī uṛtī kalā kā tōhphā ban jāyē , lift key|kī gift ban jāyē .

⁵⁰For those who are self-sovereigns, any storm of peacelessness, whether large or small, is there to make them experienced, and so they become a gift for the flying stage. ⁵¹They become a gift of a lift.

⁵⁰Iskō kahā jātā hai akhaṇḍ śhānti .

⁵²This is known as constant peace.

⁵¹Tō check karō akhaṇḍ śhāntimay svarājya hai  ?

⁵³So check: Is your kingdom one of unbroken peace and self-sovereignty?

⁵²Aisē hī sampatti arthāt svarājya key|kī sampatti gyān , guṇ aur śhaktiyā̃ haĩ .

⁵⁴It is the same for wealth: the wealth of self-sovereignty is knowledge, virtues and powers.

⁵³In sarv sampattiyō̃ sē sampann svarājya adhikārī haĩ  ?

⁵⁵Are you the self-sovereigns who are full of all these types of wealth?

⁵⁴Sampannatā key|kī niśhānī hai - sampannatā arthāt sadā santuṣhṭatā , aprāpti kā nām-niśhān nahī̃ .

⁵⁶The sign of being full is that wherever there is fullness, there is constant contentment and there is no name or trace of any lack of attainment.

⁵⁵Had K|kē ichchhāō̃ key|kī avidyā iskō kahā jātā hai sampattivān . ⁵⁶Aur rājā kā arth|earth hī hai dātā .

⁵⁷To be ignorant of the knowledge of limited desires is known as being wealthy, and to be a king means to be a bestower.

⁵⁷Agar had key|kī ichchhā vā prāpti key|kī utpatti hai tō vō rājā K|kē bajāy maṅgtā ( māṅgnē vālā ) ban jātā hai , isliyē apnē svarājya adhikār kō achchhī tarah sē check karō ki mērā svarājya ēk rājya , ēk dharm , sukh-śhānti sampann banā hai  ?

⁵⁸If someone has limited desires or any desire for attainment, then, instead of being a king, such a soul becomes a beggar. ⁵⁹Therefore, check your self-sovereignty very well. ⁶⁰Check: Is my self-sovereignty that of one kingdom, one religion and full of peace and happiness?

⁵⁸Ki abhī tak ban rahē haĩ  ?

⁶¹Or, is it still becoming that?

⁵⁹Agar rājā ban rahē haĩ tō jab rājya adhikārī sthiti nahī̃ hai tō us samay kyā hō  ?

⁶²If you are still becoming kings and do not have the stage of being self-sovereigns, then what are you at that time? ⁶³Do you become subjects?

⁶⁰Prajā ban jātē hō vā na rājā , na prajā .

⁶⁴Or, are you neither subjects nor kings, but just in between?

⁶¹Bīch mē̃ hō  ?

⁶⁵Now, do not remain in between.

⁶²Abhī bīch mē̃ nahī̃ rahō .

⁶⁶Do not think that you will become that at the end.

⁶³Yah bhī nahī̃ sōchnā ki ant mē̃ ban jāyēṅgē . ⁶⁴Agar bahutkāl kā rājya-bhāgya prāpt karnā hī hai tō bahutkāl K|kē svarājya kā phal hai bahutkāl kā rājya .

⁶⁷If you definitely wish to claim the fortune of the kingdom for a long period of time, then the fruit of self-sovereignty over a long time is definitely to receive the kingdom for a long period of time.

⁶⁵Full samay K|kē rājya adhikār kā ādhār vartamān sadākāl kā svarājya hai . ⁶⁶Samjhā  ? ⁶⁷Kabhī albēlē nahī̃ rah jānā .

⁶⁸The basis of claiming a right to a kingdom for the full span of time is to have constant self-sovereignty at the present time. ⁶⁹Do you understand?

⁶⁸Hō jāyēgā , hō jāyēgā nahī̃ kartē rahnā .

⁷⁰Never be careless, thinking: It will happen, it will happen.

⁶⁹Bāp-dādā kō bahut mīṭhī bātō̃ sē bahlātē haĩ .

⁷¹Children entertain BapDada with many sweet things.

⁷⁰Rājā K|kē bajāy bahut baṛhiyā vakīl ban jātē haĩ .

⁷²Instead of being kings, they become very good lawyers.

⁷¹Aisī-aisī law points sunātē haĩ jō bāp bhī muskarātē rahtē haĩ .

⁷³They relate such points of law that the Father continues to smile.

⁷²Vakīl achchhā yā rājā achchhā  ?

⁷⁴So, is a lawyer better than a king?

⁷³Bahut hōśhiyārī sē vakālat kartē haĩ isliyē ab vakālat karnā chhōṛ dō , rāj dulārē banō .

⁷⁵You argue points of law with great cleverness. ⁷⁶So, now, stop arguing points of law. ⁷⁷Become the beloved, royal children.

⁷⁴Bāp kā bachchō̃ sē snēh hai isliyē sunatē-dēkhatē bhī muskarātē rahtē haĩ .

⁷⁸The Father has love for the children, and this is why, while seeing and listening to all of that, He continues to smile.

⁷⁵Abhī dharmarāj sē kām nahī̃ lētē .

⁷⁹He is not using Dharamraj at the moment.

⁷⁶Snēh sabhī kō chalā rahā hai .

⁸⁰Love is making everyone move along.

⁷⁷Snēh K|kē kāraṇ hī pahũch gayē hō nā .

⁸¹You have arrived here because of love, have you not?

⁷⁸Tō snēh K|kē response mē̃ bāpdādā bhī padmaguṇā snēh kā return dē rahē haĩ .

⁸²So, in response to your love, BapDada is also giving multimillionfold love in return.

⁷⁹Dēśh-vidēśh K|kē sabhī bachchē snēh K|kē vimān dvārā madhuban mē̃ pahũchē hō .

⁸³Children of this land and abroad have arrived in Madhuban, flying in the vehicle of love.

⁸⁰Bāpdādā sākār rūp mē̃ āp sabkō aur snēh svarūp mē̃ sarv bachchō̃ kō dēkh rahē haĩ .

⁸⁴BapDada is seeing all of you (present here) in the sakar form, and seeing the loving form of all the children (everywhere).

⁸¹Achchhā  !

⁸⁵Achcha.

⁸²Sarv snēh mē̃ samāyē huē samīp bachchō̃ kō , sarv svarājya adhikārī sō viśhva rājya adhikārī śhrēṣhṭh ātmāō̃ kō , sarv prāptiyō̃ sampann śhrēṣhṭh sampattivān viśhēṣh ātmāō̃ kō , sadā ēk dharm , ēk rājya sampann svarājya adhikārī bāp samān bhāgyavān ātmāō̃ kō bhāgyavidhātā bāpdādā kā yād-pyār aur namastē .

⁸⁶To all the close children merged in love, to the elevated souls who have self-sovereignty and so a right to the kingdom of the world, to the special, elevated, wealthy souls who have all types of full attainment, to the children who have claimed the right to one kingdom, one religion and a complete kingdom and who are like the father, to the fortunate souls, love, remembrance and namaste from BapDada, the Bestower of Fortune.

⁸³Dādiyō̃ sē mulākāt  : sabhī kārya achchhē chal rahē haĩ nā  ?

⁸⁷BapDada meeting the Dadis: ⁸⁸All tasks are continuing well, are they not?

⁸⁴Achchhē umaṅg-utsāh sē kārya hō rahā hai .

⁸⁹The tasks are being carried out with good zeal and enthusiasm.

⁸⁵Karāvanhār karā rahē haĩ aur nimitt ban karnē vālē kar rahē haĩ .

⁹⁰Karavanhar is enabling it to happen, and those who are instruments are carrying it out.

⁸⁶Aisē anubhav hōtā hai nā  ?

⁹¹Do you experience this?

⁸⁷Sarv K|kē sahyōg key|kī aṅgulī sē her|har kārya sahaj aur saphal hōtā hai .

⁹²Every task is easy and successful with the finger of everyone's co-operation.

⁸⁸Kaisē hō rahā hai yē jādū lagtā hai nā .

⁹³How is all of this happening? ⁹⁴It seems like magic, does it not?

⁸⁹Duniyā vālē tō dēkhtē aur sōchtē rah jātē haĩ . ⁹⁰Aur āp nimitt ātmāyē̃ sadā āgē baṛhtē jāyēṅgē kyōṅki bē ] iphā bādśhāh hō .

⁹⁵People of the world just see it and are wonderstruck, whereas you instrument souls will constantly continue to move forward, because you are carefree kings.

⁹¹Duniyā vālō̃ kō tō her|har kadam mē̃ chintā hai aur āp sabkē her|har saṅkalp mē̃ paramātma chintan hai isliyē bē ] iphā haĩ .

⁹⁶People of the world worry at every step, whereas you are carefree because you have God’s remembrance in every thought. ⁹⁷You are carefree, are you not?

⁹²Bē ] iphā haĩ nā  ?

⁹⁸It is good.

⁹³Achchhā hai , avināśhī sambandh hai .

⁹⁹You have an eternal relationship. ¹⁰⁰Achcha.

⁹⁴Achchhā , tō sab ṭhīk chal rahā hai aur chalnā hī hai .

¹⁰¹Everything is moving along well, and it will continue to move along well.

⁹⁵Niśhchay hai aur niśhchinta haĩ .

¹⁰²You have faith and you are carefree.

⁹⁶Kyā hōgā , kaisē hōgā yah chintā nahī̃ hai .

¹⁰³You do not have to worry about what will happen or how it will happen.

⁹⁷Teachers kō kōī chintā hai  ?

¹⁰⁴Do the teachers have any worries?

⁹⁸Centres kaisē baṛhē̃gē yah chintā hai  ?

¹⁰⁵Do you worry about how the centres will expand?

⁹⁹Sēvā kaisē baṛhēgī yah chintā hai  ?

¹⁰⁶Do you worry about how service will grow?

¹⁰⁰Nahī̃ hai  ? ¹⁰¹Bē ] iphā hō  ?

¹⁰⁷Do you not worry about this?

¹⁰²Chintan karnā alag chīz hai , chintā karnā alag chīz hai .

¹⁰⁸Are you carefree? ¹⁰⁹To think about something is different from worrying about it.

¹⁰³Sēvā baṛhānē kā chintan arthāt plan bhalē banāō .

¹¹⁰You may think about increasing service, that is, you may make plans for service.

¹⁰⁴Lēkin chintā sē kabhī saphaltā nahī̃ hōgī .

¹¹¹However, there will never be any success by worrying about it.

¹⁰⁵Chalānē vālā chalā rahā hai , karānē vālā karā rahā hai isliyē sab sahaj hōnā hī hai , sirph nimitt ban saṅkalp , tan , man , dhan saphal kartē chalō .

¹¹²The One enabling you to move is making you move, the One enabling everything to happen is making it happen. ¹¹³Therefore, everything will happen easily. ¹¹⁴Simply be the instruments and use your thoughts, bodies, minds and wealth in a worthwhile way.

¹⁰⁶Jis samay jō kārya hōtā hai vō kārya hamārā kārya hai .

¹¹⁵Whatever task is being carried out at any time - that is our task.

¹⁰⁷Jab hamārā kārya hai , mērā kārya hai tō jahā̃ mērāpan hōtā hai vahā̃ sab kuchh svataḥ hī lag jātā hai .

¹¹⁶When something is our task, when it is your task personally, then where there is the consciousness of ‘mine’, you will use everything for it.

¹⁰⁸Tō abhī brāhmaṇ parivār kā viśhēṣh kārya kaun-sā hai  ?

¹¹⁷So what is the special task of the Brahmin family? ¹¹⁸You teachers should respond.

¹⁰⁹Teachers batāō . ¹¹⁰Brāhmaṇ parivār kā abhī viśhēṣh kārya kaun sā hai , kismē̃ saphal karē̃gē  ?

¹¹⁹Teachers, what is the special task of the Brahmin family at the present time? ¹²⁰For what will you use everything in a worthwhile way?

¹¹¹ ( gyān sarōvar mē̃ ) sarōvar mē̃ sab svāhā karē̃gē .

¹²¹(For Gyan Sarovar.) ¹²²Will you sacrifice everything in the sarovar (lake)?

¹¹²Parivār mē̃ jō viśhēṣh kārya hōtā hai tō sabkā attention kahā̃ hōtā hai  ?

¹²³When a special task is being performed in a family, where does everyone's attention go?

¹¹³Usī viśhēṣh kārya K|kē taraph attention hōtā hai .

¹²⁴Their attention goes towards that special task.

¹¹⁴Brāhmaṇ parivār mē̃ baṛē sē baṛā kārya vartamān samay yahī hai nā .

¹²⁵At the present time, this is the greatest task of the Brahmin family, is it not?

¹¹⁵Her|har samay kā apnā-apnā hai , vartamān samay dēśh-vidēśh sarv brāhmaṇ parivār kā sahyōg is viśhēṣh kārya mē̃ hai nā ki apnē-apnē centre mē̃ hai  ?

¹²⁶Each moment has its own importance. ¹²⁷The co-operation of everyone in the Brahmin family, here and abroad, is for this special task, is it not? ¹²⁸Or, is it for your own centre?

¹¹⁶Jitnā baṛā kārya utnā baṛā dil .

¹²⁹To the extent that a task is big, so you have as big a heart.

¹¹⁷Aur jitnā baṛā dil hōtā hai nā utnā svataḥ hī sampannatā hōtī hai .

¹³⁰To the extent that you have a big heart, to that extent there is automatic accomplishment.

¹¹⁸Agar chhōṭā dil hōtā hai tō jō ānā hōtā hai vah bhī ruk jātā hai , jō hōnā hōtā hai vah bhī ruk jātā hai aur baṛē dil sē asambhav bhī sambhav hō jātā hai .

¹³¹If you have a small heart, then whatever was going to come will stop. ¹³²Whatever was going to happen will stop, whereas with a big heart, even the impossible becomes possible.

¹¹⁹Madhuban kā gyān sarōvar hai vā āpkā hai  ?

¹³³Is it the Gyan Sarovar of Madhuban or is it yours?

¹²⁰Kiskā hai  ?

¹³⁴Whose is it?

¹²¹Madhuban kā hai nā  ?

¹³⁵It is Madhuban's, is it not?

¹²²Gujarāt kā tō nahī̃ hai , madhuban kā hai  ?

¹³⁶It is not Gujarat’s. ¹³⁷Is it Madhuban’s?

¹²³Mahārāṣhṭra kā hai  ?

¹³⁸Is it Maharashtra’s?

¹²⁴Vidēśh kā hai  ? ¹²⁵Sabhī kā hai .

¹³⁹Is it that of the foreign lands?

¹²⁶Bēhad key|kī sēvā kā bēhad kā sthān anēk ātmāō̃ kō bēhad kā varsā dilānē vālā hai .

¹⁴⁰It is everyone's. ¹⁴¹The unlimited place for unlimited service will enable all souls to receive their unlimited inheritance.

¹²⁷Ṭhīk hai nā .

¹⁴²Is this all right?

¹²⁸Achchhā  !

¹⁴³Achcha.

¹²⁹Avyakt bāpdādā key|kī personal mulākāt

¹⁴⁴Personal meetings with Avyakt BapDada:

¹³⁰1 ) sva-parivartan kā vibration hī viśhva parivartan karāyēgā

¹⁴⁵The vibrations of self-transformation will bring about world transformation.

¹³¹Sabhī apnē kō khuśhnasīb ātmāyē̃ anubhav kartē hō  ?

¹⁴⁶Do all of you experience yourselves to be souls who have the fortune of happiness?

¹³²Khuśhī kā bhāgya jō svapn mē̃ bhī nahī̃ thā vō prāpt kar liyā .

¹⁴⁷You have attained the fortune of happiness that you never even dreamt of.

¹³³Tō sabhī key|kī dil sadā yah gīt gātī hai ki sabsē khuśhnasīb hū̃ tō maĩ hū̃ .

¹⁴⁸So, everyone’s heart sings the song: If anyone has the greatest fortune of happiness, it is I.

¹³⁴Yah hai man kā gīt .

¹⁴⁹This is the song in your minds.

¹³⁵Mukh kā gīt gānē K|kē liyē mēhnat karnī paṛtī hai . ¹³⁶Lēkin man kā gīt sab gā saktē haĩ .

¹⁵⁰You have to make effort to sing a song with your mouths, but you can all sing the song in your minds.

¹³⁷Sabsē baṛē sē baṛā ḵẖazānā hai khuśhī kā ḵẖazānā kyōṅki khuśhī tab hōtī hai jab prāpti hōtī hai .

¹⁵¹The greatest treasure of all is the treasure of happiness because there is happiness when there is attainment.

¹³⁸Agar aprāpti hōgī tō kitnā bhī kōī kisī kō khuśh rahnē K|kē liyē kahē , kitnā bhī artificial khuśh rahnē key|kī kōśhiśh karē lēkin rah nahī̃ saktē .

¹⁵²If there is some lack of attainment, then, no matter how much someone tells another person to be happy, no matter how much effort they make to be happy artificially, they are unable to be happy.

¹³⁹Tō āp sadā khuśh rahtē hō yā kabhī-kabhī rahtē hō  ?

¹⁵³So, do you always remain happy or only sometimes?

¹⁴⁰Jab challenge kartē hō ki ham bhagvān K|kē bachchē haĩ , tō jahā̃ bhagvān hai vahā̃ kōī aprāpti hō saktī hai  ?

¹⁵⁴Since you issue the challenge that you are the children of God, can there be a lack of attainment where God is?

¹⁴¹Tō khuśhī bhī sadā hai kyōṅki sadā sarv prāpti svarūp haĩ .

¹⁵⁵You also always have happiness because you are constantly embodiments of all attainments.

¹⁴²Brahmā bāp kā kyā gīt thā  ?

¹⁵⁶What was Father Brahma’s song?

¹⁴³Pā liyā - jō thā pānā .

¹⁵⁷“I have attained that which I wanted.”

¹⁴⁴Tō yah sirph brahmā bāp kā gīt hai yā āp sabkā  ?

¹⁵⁸So, is it the song of Father Brahma alone or is it also the song of all of you?

¹⁴⁵Kabhī-kabhī thōṛī duḥkh key|kī lahar ā jātī hai  ? ¹⁴⁶Kab tak āyēgī  ?

¹⁵⁹Does a wave of sorrow come sometimes? ¹⁶⁰Till when will it continue to come?

¹⁴⁷Abhī thōṛā samay bhī duḥkh key|kī lahar nahī̃ āyē .

¹⁶¹Now, let no wave of sorrow come for even a short time.

¹⁴⁸Jab viśhva parivartan karnē kē nimitt hō tō apnā yē parivartan nahī̃ kar saktē hō  ?

¹⁶²Since you are instruments for world transformation, can you not bring about this transformation in yourself?

¹⁴⁹Abhī bhī time chāhiyē , fullstop lagāō .

¹⁶³Do you want time even now? ¹⁶⁴Just put a full stop.

¹⁵⁰Aisā śhrēṣhṭh samay , śhrēṣhṭh prāptiyā̃ , śhrēṣhṭh sambandh sārē kalp mē̃ nahī̃ milēgā .

¹⁶⁵You will not receive such an elevated time, elevated attainment or elevated relationships throughout the whole cycle.

¹⁵¹Tō pahlē sva-parivartan karō .

¹⁶⁶So, first of all, let there be self-transformation.

¹⁵²Yah sva-parivartan kā vibration hī viśhva parivartan karāyēgā .

¹⁶⁷These vibrations of self-transformation will bring about world transformation.

¹⁵³Double vidēśhī ātmāō̃ key|kī viśhēṣhtā hai fāsṭa life .

¹⁶⁸The speciality of double-foreign souls is a fast life.

¹⁵⁴Tō parivartan mē̃ fāsṭa haĩ  ?

¹⁶⁹So, are you fast in your transformation?

¹⁵⁵Fārēn mē̃ kōī ḍhīlā-ḍhālā chaltā hai tō achchhā nahī̃ lagtā hai nā .

¹⁷⁰If someone abroad moves very slowly, they don’t like it.

¹⁵⁶Tō isī viśhēṣhtā kō parivartan mē̃ lāō .

¹⁷¹So use this speciality for transformation.

¹⁵⁷Achchhā hai .

¹⁷²It is good.

¹⁵⁸Āgē baṛh rahē haĩ aur baṛhtē hī rahē̃gē .

¹⁷³You are moving forward and will continue to move forward.

¹⁵⁹Pahchānnē key|kī dr̥iṣhṭi achchhī tēz hai jō bāp kō pahchān liyā .

¹⁷⁴Your vision of recognition is very sharp in that you have recognised the Father.

¹⁶⁰Abhī puruṣhārth mē̃ bhī tīvr , sēvā mē̃ bhī tīvr aur mañzil par sampūrṇ ban pahuñchnē mē̃ bhī tīvr .

¹⁷⁵Now, be intense in your efforts, intense in service and intense in becoming complete in reaching your destination.

¹⁶¹Farsṭa number ānā hai nā  ?

¹⁷⁶You want to claim the first number, do you not?

¹⁶²Jaisē brahmā bāp first huā nā tō brahmā bāp K|kē sāthī ban first kē sāth first mē̃ āyēṅgē .

¹⁷⁷Just as Father Brahma was first, so become Father Brahma’s companions and you will become first and come with the first.

¹⁶³Brahmā bāp sē pyār hai nā .

¹⁷⁸You have love for Father Brahma, do you not?

¹⁶⁴Achchhā , mātāyē̃ kamāl karē̃gī nā .

¹⁷⁹Achcha. ¹⁸⁰Mothers, you will perform wonders, will you not?

¹⁶⁵Jō duniyā asambhav samajhtī hai vō āpnē sahaj karkē dikhā diyā .

¹⁸¹What the world considers to be impossible, you have done and shown to be easy.

¹⁶⁶Aisā kamāl kar rahī hō nā .

¹⁸²You are performing such wonders, are you not?

¹⁶⁷Duniyā vālē samajhtē haĩ ki mātāyē̃ nirbal haĩ , kuchh nahī̃ kar saktī̃ āp asambhav kō sambhav karkē viśhva parivartan mē̃ sabsē āgē baṛh rahī hō .

¹⁸³People of the world think that mothers are weak and that they cannot do anything, whereas you are making the impossible possible and moving ahead of everyone in world transformation.

¹⁶⁸Pāṇḍav kyā kar rahē hō  ?

¹⁸⁴What are the Pandavas doing?

¹⁶⁹Asambhav kō sambhav tō kar rahē hō nā .

¹⁸⁵You are making the impossible possible, are you not?

¹⁷⁰Pavitratā kā jhaṇḍā laharāyā hai nā .

¹⁸⁶You have hoisted the flag of purity, have you not?

¹⁷¹Hāth mē̃ achchhī tarah sē jhaṇḍā pakaṛā hai yā kabhī nīchē hō jātā hai  ?

¹⁸⁷Do you hold the flag in your hand very well or is it sometimes lowered?

¹⁷²Sadā pavitratā K|kē challenge kā jhaṇḍā laharātē rahō .

¹⁸⁸Constantly continue to hoist the flag of the challenge of purity.

¹⁷³2 ) rōz amr̥itvēlē combined svarūp key|kī smr̥iti kā tilak lagāō

¹⁸⁹2)At amrit vela, apply a tilak of the awareness of being combined.

¹⁷⁴Sadā apnē kō sahaj yōgī anubhav kartē hō  ?

¹⁹⁰Do you constantly experience yourselves to be easy yogis?

¹⁷⁵Kitnī bhī paristhitiyā̃ muśhkil anubhav karānē vālī hō̃ lēkin muśhkil kō bhī sahaj karnē vālē sahajyōgī haĩ , aisē hō yā muśhkil K|kē samay muśhkil kā anubhav hōtā hai  ?

¹⁹¹No matter how much the circumstances make you experience difficulty, you are the easy yogis who make anything difficult easy. ¹⁹²Are you like that or do you experience something to be difficult at a time of difficulty?

¹⁷⁶Sadā sahaj hai  ?

¹⁹³Is it always easy?

¹⁷⁷Muśhkil hōnē kā kāraṇ hai bāp kā sāth chhōṛ dētē hō .

¹⁹⁴The reason why something is difficult is that you let go of the Father’s company.

¹⁷⁸Jab akēlē ban jātē hō tō kamjōr paṛ jātē hō aur kamjōr kō tō sahaj bāt bhī muśhkil lagtī hai isliyē bāpdādā nē pahlē bhī sunāyā hai ki sadā combined rūp mē̃ rahō .

¹⁹⁵When you become alone, you become weak, and those who are weak find easy things difficult and this is why BapDada had told you earlier to stay constantly combined. ¹⁹⁶No one can separate those who are combined.

¹⁷⁹Combined kō kōī alag nahī̃ kar saktā . ¹⁸⁰Jaisē is samay ātmā aur śharīr combined hai aisē bāp aur āp combined rahō .

¹⁹⁷Just as at this time you souls and your bodies are combined, in the same way, you and the Father have to remain combined.

¹⁸¹Mātāyē̃ kyā samajhtī hō  ?

¹⁹⁸What do the mothers think?

¹⁸²Combined hō yā kabhī alag , kabhī combined  ?

¹⁹⁹Are you combined or are you sometimes separate and sometimes combined?

¹⁸³Aisā sāth phir kabhī milnā hai  ?

²⁰⁰Are you going to receive such company at any other time?

¹⁸⁴Phir kyō̃ sāth chhōṛ dētī hō  ?

²⁰¹In that case, why do you leave His company?

¹⁸⁵Kām hī kyā diyā hai  ?

²⁰²What work has He given you?

¹⁸⁶Sirph yah yād rakhō ki ' mērā bābā ' .

²⁰³Simply to remember “My Baba!”

¹⁸⁷Issē sahaj kām kyā hōgā  ?

²⁰⁴What work would be easier than this?

¹⁸⁸Muśhkil hai  ?

²⁰⁵Is it difficult?

¹⁸⁹ ( 63 janmō̃ kā saṅskār hai ) abhī tō nayā janm hō gayā nā .

²⁰⁶(We have had these sanskars for 63 births.) ²⁰⁷You now have a new birth, do you not?

¹⁹⁰Nayā janm , nayē saṅskār .

²⁰⁸New birth and new sanskars.

¹⁹¹Abhī purānē janm mē̃ hō yā nayē janm mē̃  ?

²⁰⁹Are you now in your old birth or new birth?

¹⁹²Yā ādhā-ādhā hai  ?

²¹⁰Or is it half and half?

¹⁹³Tō nayē janm mē̃ smr̥iti K|kē saṅskār haĩ yā vismr̥iti K|kē  ?

²¹¹In the new birth, do you have sanskars of remembrance or forgetfulness?

¹⁹⁴Phir nayē kō chhōṛkar purānē mē̃ kyō̃ jātē hō  ?

²¹²Then, why do you leave the new and go back to the old?

¹⁹⁵Naī chīz achchhī lagtī hai yā purānī chīz achchhī lagtī hai  ?

²¹³Do you like something new or something old?

¹⁹⁶Phir purānē mē̃ kyō̃ chalē jātē hō  ?

²¹⁴Then, why do you go back to the old?

¹⁹⁷Rōz amr̥itvēlē svayã kō brāhmaṇ jīvan K|kē smr̥iti kā tilak lagāō .

²¹⁵Every day at amrit vela, apply a tilak of the awareness of Brahmin life on yourself.

¹⁹⁸Jaisē bhakta lōg tilak zarūr lagātē haĩ tō āp smr̥iti kā tilak lagāō .

²¹⁶Devotees definitely put a tilak on themselves, so you have to put on the tilak of awareness.

¹⁹⁹Vaisē bhī dēkhō mātāyē̃ jō tilak lagātī hai vō sāth kā tilak lagātī haĩ .

²¹⁷In any case, mothers who apply a tilak, apply the tilak of company.

²⁰⁰Tō sadā smr̥iti rakhō ki ham combined haĩ tō is sāth kā tilak sadā lagāō .

²¹⁸So, always have the awareness: I am combined. ²¹⁹Always put on this tilak of company.

²⁰¹Agar yugal hōgā tō tilak lagāyēṅgē , agar yugal nahī̃ hōgā tō tilak nahī̃ lagāyēṅgē .

²²⁰If someone has a partner, she will put on a tilak, and if she doesn’t have a partner, she will not put on a tilak.

²⁰²Yah sāth kā tilak hai .

²²¹This is a tilak of company.

²⁰³Tō rōz smr̥iti kā tilak lagātī hō yā bhūl jātā hai  ?

²²²So, do you apply a tilak of awareness every day or do you forget?

²⁰⁴Kabhī lagānā bhūl jātā , kabhī miṭ jātā  !

²²³Sometimes, you forget to put it on and sometimes, it gets erased.

²⁰⁵Jō suhāg hōtā hai , sāth hōtā hai vah kabhī bhūltā nahī̃ .

²²⁴You never forget your partner, his company. ²²⁵So, always keep your Companion with you.

²⁰⁶Tō sāthī kō sadā sāth rakhō .

²²⁶This group is a beautiful bouquet.

²⁰⁷Yah group sundar guldastā hai .

²²⁷A bouquet of a variety of flowers is beautiful.

²⁰⁸Variety phūlō̃ kā guldastā śōbhanīk lagtā hai . ²⁰⁹Tō sabhī jō bhī , jahā̃ sē bhī āyē haĩ , sabhī ēk-dō sē pyārē haĩ .

²²⁸So, all of you, whoever you are, wherever you have come from, each one of you is loved more than the next.

²¹⁰Sabhī santuṣhṭ hō nā  ?

²²⁹All of you are content, are you not?

²¹¹Sadā sāth haĩ aur sadā santuṣhṭ haĩ .

²³⁰You constantly have company and you are always content.

²¹²Bas , yahī ēk śhabda yād rakhnā ki combined haĩ aur sadā hī combined rah sāth jāyēṅgē .

²³¹That is all, simply remember this one word, “I am combined” and I will always remain combined and return at the same time.

²¹³Lēkin sāth rahē̃gē tō sāth chalē̃gē .

²³²However, only if you stay with Him will you go back with Him.

²¹⁴Sāth rahnā hai , sāth chalnā hai .

²³³You have to stay with Him and return with Him.

²¹⁵Jissē pyār hōtā hai ussē alag hō nahī̃ saktē .

²³⁴You cannot be separated from someone you love.

²¹⁶Her|har second , her|har saṅkalp mē̃ sāth hai hī .

²³⁵You are with that one at every second and in every thought.

²¹⁷Achchhā  !

²³⁶Achcha.

²¹⁸Vardān  : balance key|kī viśhēṣhtā kō dhāraṇ kar sarv kō blessing dēnē vālē śhaktiśhālī , sēvādhārī bhav

²³⁷Blessing: May you be a powerful server who gives blessings to everyone by imbibing the speciality of keeping a balance.

²¹⁹Abhī āp śhaktiśhālī ātmāō̃ key|kī sēvā hai sarv kō blessing dēnā . ²²⁰Chāhē nayanō̃ sē dō , chāhē mastakmaṇī dvārā dō .

²³⁸ The service that you powerful souls have to do now is to give everyone blessings, whether you give them through your eyes or through your forehead.

²²¹Jaisē sākār kō last karmātīt stage K|kē samay dēkhā-kaisē balance key|kī viśhēṣhtā thī aur blessing key|kī kamāl thī .

²³⁹You saw how sakar Baba in his karmateet stage, in his final moments, had the speciality of keeping a balance and also the wonder of blessings.

²²²Tō follow father karō - yahī sahaj aur śhaktiśhālī sēvā hai .

²⁴⁰So, follow the father. ²⁴¹This is easy and powerful service.

²²³Ismē̃ samay bhī cum|kam , mēhnat bhī cum|kam aur result jyādā nikaltī hai .

²⁴²Doing this will take less time, less effort and you will achieve greater results.

²²⁴Tō ātmik svarūp sē sabkō blessing dētē chalō .

²⁴³So, continue to give everyone blessings through your soul-conscious form.

²²⁵Slōgan  : vistār kō second mē̃ samākar gyān K|kē sār kā anubhav karānā hī light-might house bannā hai .

²⁴⁴Slogan: To merge the expansion in a second and to give the experience of the essence of knowledge is to be a light-and-might house.

²²⁶Sūchnā  : āj mās kā tīsrā ravivār hai , sabhī rājyōgī tapasvī bhāī bahinē̃ sāyã 6 . 30 sē 7 . 30 bajē tak , viśhēṣh yōg abhyās K|kē samay light might svarūp mē̃ sthit rah light house ban pūrē globe par śhānti aur śhakti key|kī sakāśh phailāyē̃ .

²⁴⁵*** Om Shanti *** Notice:Today is the third Sunday of the month when all Raj yogi and tapaswi brothers and sisters have special yoga from 6.30 to 7.30 pm. ²⁴⁶At this time, be stable in your stage of light and might, be a lighthouse and spread the sakaash of peace and power over the whole globe.