मंगलवार 17 जनवरी 2023 की दैनिक मुरली

⁰17-01-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 17/01/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum is pāṭhśhālā mē̃ āyē hō apnī ūñchī takdīr banānē , tumhē̃ nirākār bāp sē paṛhkar rājāō̃ kā rājā bannā hai ' '

¹Essence: Sweet children, you have come to this study place to make your fortune elevated. ²You have to study with the incorporeal Father and become kings of kings.

²Praśhna  : kaī bachchē haĩ bhāgyaśhālī lēkin ban jātē haĩ durbhāgyaśhālī kaisē  ?

³Question: How do some fortunate children become unfortunate?

³Uttar  : vah bachchē bhāgyaśhālī haĩ - jinhē̃ kōī bhī karmbandhan nahī̃ hai arthāt karma bandhanmukt haĩ . ⁴Parantu phir bhī yadi paṛhāī mē̃ attention nahī̃ dētē , buddhi idhar udhar bhaṭaktī rahtī hai , ēk bāp jissē itnā bhārī varsā miltā , usē yād nahī̃ kartē haĩ tō bhāgyaśhālī hōtē bhī durbhāgyaśhālī hī kahē̃gē .

⁴Answer: The children who have no karmic bondages are fortunate, that is, they are free from karmic bondages. ⁵However, if they then don't pay attention to studying and their intellects wander here and there, if they don't remember the one Father from whom they receive such a big inheritance, then, even though they are fortunate, they would be called unfortunate.

⁵Praśhna  : śhrīmat mē̃ kaun-kaun sē ras bharē huē haĩ  ? ⁶Uttar  : śhrīmat hī hai - jismē̃ māt-pitā , teacher , gurū sabkī mat ikaṭṭhī hai .

⁶Question: Shrimat is filled with which sweetness? ⁷Answer: It is only shrimat that includes the directions of the Mother, the Father, the Teacher and the Guru.

⁷Śhrīmat jaisē saccharin hai , jismē̃ yah sab ras bharē huē haĩ . ⁸Gīt  : takdīr jagākar āī hū̃ …

⁸Shrimat is like saccharine which contains all the sweetness of these. ⁹Song: I have come having awakened my fortune.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Śhiv bhagvānuvāch , manuṣhya jab gītā sunātē haĩ tō śhrīkr̥iṣhṇa kā nām lēkar sunātē haĩ .

¹¹God Shiva speaks. ¹²When people relate the Gita, they do so using Krishna’s name.

¹¹Yahā̃ tō jō sunātē haĩ kahtē haĩ śhiv bhagvānuvāch .

¹³Here, the One who narrates it says: God Shiva speaks.

¹²Khud bhī kah saktē haĩ śhiv bhagvānuvāch , kyōṅki śhivbābā svayã hī bōltē haĩ .

¹⁴He Himself can say “God Shiva speaks” because Shiv Baba Himself is speaking.

¹³Dōnō̃ ikṭṭhē bhī bōl saktē haĩ .

¹⁵The two together can also say this.

¹⁴Bachchē tō dōnō̃ K|kē haĩ .

¹⁶You children belong to both.

¹⁵Bachchē aur bachchiyā̃ dōnō̃ baiṭhē huē haĩ .

¹⁷Both sons and daughters are sitting here.

¹⁶Tō kahtē haĩ bachchē samajhtē hō ki kaun paṛhātē haĩ  ?

¹⁸Therefore, He says: Children, do you understand who is teaching you?

¹⁷Kahē̃gē bāpdādā paṛhātē haĩ .

¹⁹You would say that BapDada is teaching you.

¹⁸Bāp baṛē kō , dādā chhōṭē kō arthāt bhāī kō kahā jātā hai . ¹⁹Tō bāpdādā ikṭṭhā kahā jātā hai .

²⁰The senior One is called the Father and the younger one is called Dada, that is, the brother is called Dada.

²⁰Ab bachchē bhī jāntē haĩ ki ham student haĩ , school mē̃ student baiṭhē hī haĩ takdīr banānē kē liē ki ham paṛhkar phalānā imtahān pās|pass karē̃gē .

²¹So, Bap and Dada together are BapDada. ²²You children know that you are also students. ²³Students sit in a school to make their fortune, to study and pass such-and-such an examination.

²¹Vah jismānī imtahān tō bahut hōtē haĩ .

²⁴There are many of those physical examinations.

²²Yahā̃ tum bachchō̃ key|kī dil mē̃ hai ki hamkō bēhad kā bāp parampitā paramātmā paṛhātē haĩ .

²⁵Here, it is in the hearts of you children that the Supreme Father, the Supreme Soul, is teaching you.

²³Bāp is ( brahmā ) kō nahī̃ kahtē hō .

²⁶You don't call this one (Brahma) the Father.

²⁴Nirākār bāp samjhātē haĩ , tum jāntē hō ham bāp sē rājyōg sīkh rājāō̃ kā rājā bantē haĩ .

²⁷The incorporeal Father is explaining to you. ²⁸You know that we will study Raja Yoga with the Father and become kings of kings.

²⁵Rājāyē̃ bhī hōtē haĩ aur phir rājāō̃ K|kē rājāyē̃ bhī hōtē haĩ .

²⁹There are kings and there are also kings of kings.

²⁶Jō rājāō̃ K|kē rājāyē̃ haĩ , unhō̃ kō rājāyē̃ bhī pūjtē haĩ .

³⁰Those who are the kings of kings are worshipped by kings.

²⁷Yah rivāj bhārat khaṇḍ mē̃ hī hai .

³¹This system only continues in the land of Bharat.

²⁸Patit rājāyē̃ pāvan rājāō̃ kō pūjtē haĩ .

³²Impure kings worship pure kings (idols).

²⁹Bāp nē samjhāyā hai mahārājā baṛī property vālē kō kahā jātā hai . ³⁰Rājē lōg chhōṭē hōtē haĩ .

³³The Father has explained that those who have large properties are called emperors (Maharajas).

³¹Ājkal tō kōī-kōī rājāō̃ key|kī mahārājāō̃ sē bhī jāstī property hōtī hai .

³⁴Kings are junior. ³⁵Nowadays, some kings have more property than maharajas.

³²Kōī-kōī sāhūkārō̃ kō rājāō̃ sē bhī jāstī property hōtī hai .

³⁶Some wealthy people have even more property than kings.

³³Vahā̃ aisē unlawful nahī̃ hōtā . ³⁴Vahā̃ tō sab kuchh kāydē anusār hōgā .

³⁷There, it isn’t unlawful; everything there is according to the law.

³⁵Baṛē mahārājā pās|pass baṛī property hōgī .

³⁸The great emperors would have large properties.

³⁶Tō tum bachchē jāntē hō hamkō bēhad kā bāp baiṭh paṛhātē haĩ .

³⁹You children know that the unlimited Father is sitting here and teaching you.

³⁷Paramātmā bigar rājāō̃ kā rājā , svarg kā mālik kōī banā nahī̃ saktā .

⁴⁰No one, apart from Supreme Soul, can make you into kings of kings, masters of heaven.

³⁸Svarg kā rachayitā hai hī nirākār bāp .

⁴¹The Creator of heaven is the incorporeal Father.

³⁹Unkā nām bhī gātē haĩ heavenly god father .

⁴²His name is remembered as Heavenly God, the Father.

⁴⁰Bāp sāph samjhātē haĩ maĩ tum bachchō̃ kō phir sē svarājya dēkar rājāō̃ kā rājā banātā hū̃ .

⁴³The Father clearly explains: It is I who once again am giving you children the self-sovereignty and making you into kings of kings.

⁴¹Ab tum jāntē hō ham takdīr banākar āyē haĩ , bēhad K|kē bāp sē rājāō̃ kā rājā bannē .

⁴⁴You know that, having awakened your fortune, you have now come to the unlimited Father to become kings of kings.

⁴²Kitnī khuśhī key|kī bāt hai .

⁴⁵This is a matter of so much happiness.

⁴³Baṛā bhārī imtahān hai .

⁴⁶It is a very important examination.

⁴⁴Bābā kahtē haĩ śhrīmat par chalō , ismē̃ māt-pitā , teacher , gurū ādi sabkī mat ikaṭṭhī hai .

⁴⁷Baba says: Follow shrimat! ⁴⁸This includes the directions of the Mother, Father, Teacher and Guru etc.

⁴⁵Sabkī saccharin banī huī hai .

⁴⁹This is the saccharine of all of them.

⁴⁶Sabhī kā ras ēk mē̃ bharā huā hai .

⁵⁰The One is filled with the sweetness of them all.

⁴⁷Sabkā sājan ēk hai .

⁵¹The Beloved of all is One.

⁴⁸Patit sē pāvan banānē vālā vah bāp ṭhaharā|ṭhahrā .

⁵²It is the Father who makes impure ones pure.

⁴⁹Gurūnānak nē bhī unkī mahimā kī hai tō jarūr unkō yād karnā paṛē .

⁵³Guru Nanak also praised that One, so you definitely have to remember that One.

⁵⁰Pahlē vah apnē pās|pass lē jāyēgā phir pāvan duniyā mē̃ bhēj dēgā .

⁵⁴First of all, He will take you to where He resides and then He will send you to the pure world.

⁵¹Kōī bhī āyē tō unkō samjhānā hai - yah godly college hai .

⁵⁵Explain to anyone who comes that this is a Godly college.

⁵²Bhagvānuvāch , aur skūlō̃ mē̃ tō kabhī bhagvānuvāch nahī̃ kahē̃gē .

⁵⁶God speaks. ⁵⁷In other schools, they wouldn't say: God speaks.

⁵³Bhagvān hai hī nirākār gyān kā sāgar , manuṣhya sr̥iṣhṭi kā bījrūp . . tum bachchō̃ kō baiṭh paṛhātā hū̃ .

⁵⁸God is the Incorporeal, the Ocean of Knowledge, the Seed of the human world tree. ⁵⁹I sit here and teach you children.

⁵⁴Yah godly knowledge hai .

⁶⁰This is Godly knowledge.

⁵⁵Sarasvatī kō goddess of knowledge kahtē haĩ .

⁶¹Saraswati is called the goddess of knowledge.

⁵⁶Tō jarūr godly knowledge sē god-goddess hī bantē hōṅgē .

⁶²So, they definitely become gods and goddesses through Godly knowledge.

⁵⁷Bairisṭarī knowledge sē barrister hī banē̃gē .

⁶³Through the education of ‘barristry’, you would become a barrister.

⁵⁸Yah hai godly knowledge .

⁶⁴This is Godly knowledge.

⁵⁹Sarasvatī kō god nē knowledge dī hai .

⁶⁵God has given knowledge to Saraswati.

⁶⁰Tō jaisē sarasvatī goddess of knowledge hai , vaisē tum bachchē hō .

⁶⁶So, just as Saraswati is the goddess of knowledge, so too are you children.

⁶¹Sarasvatī kō bahut bachchē haĩ nā . ⁶²Parantu har ēk goddess of knowledge kahlāyē jāyē̃ , yah nahī̃ hō saktā .

⁶⁷Saraswati has many children, but it is not possible for each one to be called a goddess of knowledge.

⁶³Is samay apnē kō goddess nahī̃ kah saktē .

⁶⁸You cannot call yourselves goddesses at this time.

⁶⁴Vahā̃ bhī tō dēvī-dēvtāyē̃ hī kahē̃gē .

⁶⁹There, you are called deities.

⁶⁵God knowledge barōbar dētē haĩ .

⁷⁰God really does give you knowledge.

⁶⁶Lesson aisē dhāraṇ karātē haĩ .

⁷¹He makes you imbibe these lessons.

⁶⁷Yah martabā dētē haĩ baṛā . ⁶⁸Bākī dēvtāyē̃ god goddess tō hō nahī̃ saktē .

⁷²That One gives you a high status, but deities cannot be gods and goddesses.

⁶⁹Yah māt-pitā tō jaisē ki god goddess hō jātē . ⁷⁰Parantu haĩ tō nahī̃ nā .

⁷³This mother and father are like a god and goddess, but they are not that.

⁷¹Nirākār bāp kō god father kahē̃gē .

⁷⁴The incorporeal Father is called God, the Father.

⁷²In ( sākār ) kō god thōṛēhī kahē̃gē .

⁷⁵This corporeal one would not be called God.

⁷³Yah baṛī guhya bātē̃ haĩ .

⁷⁶These are very deep matters.

⁷⁴Ātmā aur paramātmā kā rūp aur phir sambandh kitnī guhya bātē̃ haĩ .

⁷⁷The form and the relationship of souls with the Supreme Soul is such a deep matter.

⁷⁵Vah jismānī sambandh kākā , chāchā , māmā ādi tō common haĩ .

⁷⁸All of those physical relationships of maternal and paternal uncles are common.

⁷⁶Yah tō hai rūhānī sambandh .

⁷⁹This is a spiritual relationship.

⁷⁷Samjhānē key|kī baṛī yukti chāhiē .

⁸⁰You need great methods in order to explain.

⁷⁸Māt-pitā akṣhar gātē haĩ tō jarūr kōī arth|earth hai nā .

⁸¹They sing of the Mother and Father, and so that definitely has a meaning.

⁷⁹Vah akṣhar avināśhī ban jātā hai .

⁸²Those words become imperishable.

⁸⁰Bhaktimārg mē̃ bhī chalā ātā hai .

⁸³They also continue on the path of devotion.

⁸¹Tum bachchē jāntē hō ham school mē̃ baiṭhē haĩ .

⁸⁴You children know that you are sitting in a school.

⁸²Paṛhānē vālā gyān sāgar hai .

⁸⁵The One who is teaching you is the Ocean of Knowledge.

⁸³Inkī ātmā bhī paṛhtī hai .

⁸⁶This one's soul is also studying.

⁸⁴Is ātmā kā bāp vah paramātmā hai , jō sabhī kā bāp hai , vah paṛhātē haĩ .

⁸⁷The Father of this soul is God, the Father, who is the Father of all and who is teaching us.

⁸⁵Unkō garbh mē̃ tō ānā nahī̃ hai , tō knowledge kaisē paṛhāyē̃ .

⁸⁸He doesn't have to enter a womb, so how would He teach you knowledge?

⁸⁶Vah ātē haĩ brahmā K|kē tan mē̃ .

⁸⁹He enters the body of Brahma.

⁸⁷Unhōnnē phir brahmā kē badlē śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

⁹⁰Those people have then put Krishna’s name instead of Brahma’s. ⁹¹This too is fixed in the drama.

⁸⁸Yah bhī drama mē̃ haĩ . ⁸⁹Kuchh bhūl hō tab tō bāp ākar is bhūl kō correct kar abhul banāyē .

⁹²It is only when a mistake is made that the Father can come and correct that mistake and make you free from making mistakes.

⁹⁰Nirākār kō na jānnē kāraṇ hī mūnjh gayē haĩ .

⁹³Because of not knowing the incorporeal One, people have become confused.

⁹¹Bāp samjhātē haĩ maĩ tumhārā bēhad kā bāp bēhad kā varsā dēnē vālā hū̃ .

⁹⁴The Father explains: I am your unlimited Father who gives you your unlimited inheritance.

⁹²Lakṣhmī-nārāyaṇ svarg K|kē mālik kaisē banē , yah kōī bhī nahī̃ jāntē .

⁹⁵How did Lakshmi and Narayan become the masters of heaven? ⁹⁶No one knows this.

⁹³Jarūr kōī nē tō karma sikhāyē hōṅgē nā aur vah bhī jarūr baṛā hōgā , jō itnā ūñch pad prāpt karāyā . ⁹⁴Manuṣhya kuchh bhī nahī̃ jāntē .

⁹⁷Someone must definitely have taught them how to perform such actions and that One must definitely be senior for Him to enable them to claim a high status.

⁹⁵Bāp kitnā pyār sē samjhātē haĩ , kitnī baṛī authority hai .

⁹⁸People don't know anything at all. ⁹⁹The Father explains to you with so much love.

⁹⁶Sārī duniyā kō patit sē pāvan banānē vālā mālik hai .

¹⁰⁰He is such a great Authority. ¹⁰¹He is the Master who purifies the whole world.

⁹⁷Samjhātē haĩ yah banā-banāyā drama hai .

¹⁰²He explains: This drama is predestined.

⁹⁸Tumkō chakra lagānā hōtā hai .

¹⁰³You have to go around the cycle.

⁹⁹Is banāvaṭ kō kōī bhī jāntē nahī̃ .

¹⁰⁴No one knows this drama.

¹⁰⁰Drama mē̃ kaisē ham actors haĩ , yah chakra kaisē phirtā hai , duḥkhdhām sē sukhdhām kaun banātē haĩ , yah tum jāntē hō .

¹⁰⁵How we are actors in the drama, how this cycle turns, who changes the land of sorrow into the land of happiness; only you know this.

¹⁰¹Tumkō sukhdhām kē liē paṛhātā hū̃ .

¹⁰⁶I teach you for the land of happiness.

¹⁰²Tum hī 21 janmō̃ kē liē sadā sukhī bantē hō aur kōī vahā̃ jā na sakē .

¹⁰⁷You alone become constantly happy for 21 births. ¹⁰⁸No one else can go there.

¹⁰³Sukhdhām mē̃ jarūr thōṛē manuṣhya hōṅgē .

¹⁰⁹There must definitely be fewer people in the land of happiness.

¹⁰⁴Samjhānē liē points bahut achchhī chāhiē .

¹¹⁰Very good points have to be explained.

¹⁰⁵Kahtē tō haĩ bābā ham āpkē haĩ , parantu pūrā bannē mē̃ time lagtā hai .

¹¹¹You say: Baba, I belong to You. ¹¹²However, it does take time to belong to Him completely.

¹⁰⁶Kōī kā karmbandhan jhaṭ chhūṭ jātā hai , kōī kō time lagtā hai .

¹¹³Some are quickly freed from their karmic bondages, whereas it takes time for others.

¹⁰⁷Kaī tō aisē bhāgyaśhālī bhī haĩ jinkā karmbandhan ṭūṭā huā hai , parantu paṛhāī mē̃ attention nahī̃ dētē haĩ tō unkō kahā jātā hai durbhāgyaśhālī .

¹¹⁴Some are so fortunate that their karmic bondages are already broken but, because they don't pay attention to studying, they are called unfortunate ones.

¹⁰⁸Putra , pōtrē , dhōtrē ādi mē̃ buddhi chalī jātī hai .

¹¹⁵Their intellects go to their children, their grandchildren etc.

¹⁰⁹Yahā̃ tō ēk kō hī yād karnā hai .

¹¹⁶Here, you have to remember the One alone.

¹¹⁰Bahut bhārī varsā miltā hai .

¹¹⁷You are to receive a very big inheritance.

¹¹¹Tum jāntē hō ham rājāō̃ K|kē rājā bantē haĩ .

¹¹⁸You know that you are becoming kings of kings.

¹¹²Patit rājāyē̃ kaisē bantē haĩ aur pāvan rājāō̃ K|kē rājā kaisē bantē haĩ , vah bhī bāp tumkō samjhātē haĩ .

¹¹⁹The Father sits here and explains how impure kings are created and how the pure kings of kings are created.

¹¹³Maĩ svayã ākar rājāō̃ kā rājā svarg kā mālik banātā hū̃ - is rājyōg sē .

¹²⁰I Myself come and make you into kings of kings, masters of heaven, through this Raja Yoga.

¹¹⁴Vah patit rājāyē̃ tō dān karnē sē bantē haĩ .

¹²¹Those impure kings become that by making donations.

¹¹⁵Unhō̃ kō maĩ thōṛēhī ākar banātā hū̃ .

¹²²I do not come to create them.

¹¹⁶Vah bahut dānī hōtē haĩ .

¹²³They are great donors.

¹¹⁷Dān karnē sē rājāī kul mē̃ janma lētē haĩ .

¹²⁴By donating, they take birth in a royal family.

¹¹⁸Maĩ tō 21 janmō̃ kē liē tumkō sukh dētā hū̃ .

¹²⁵I give you happiness for 21 births.

¹¹⁹Vah tō ēk janm kē liē bantē sō bhī patit duḥkhī rahtē haĩ .

¹²⁶They become that for one birth but, nevertheless, they remain impure and unhappy.

¹²⁰Maĩ tō ākar bachchō̃ kō pāvan banātā hū̃ .

¹²⁷I come and make you children pure.

¹²¹Manuṣhya samajhtē haĩ sirph gaṅgā snān karnē sē pāvan bantē haĩ , kitnē dhakkē khātē haĩ .

¹²⁸People think that they can become pure just by bathing in the Ganges; they stumble around so much!

¹²²Gaṅgā jamunā ādi key|kī kitnī mahimā kartē haĩ .

¹²⁹They praise the Ganges and the Jamuna so much!

¹²³Ab ismē̃ mahimā key|kī tō bāt hī nahī̃ .

¹³⁰Here, there is no need to praise anyone.

¹²⁴Pānī sāgar sē ātā hai .

¹³¹The water comes from the ocean.

¹²⁵Aisē tō bahut nadiyā̃ haĩ .

¹³²There are many such rivers.

¹²⁶Vilāyat mē̃ bhī baṛī-baṛī nadiyā̃ khōdkar banātē haĩ , ismē̃ kyā baṛī bāt hai .

¹³³Abroad, too, they make many canals by digging them. ¹³⁴What is the big deal about that?

¹²⁷Gyān sāgar aur gyān gaṅgāyē̃ kaun haĩ , yah tō jāntē hī nahī̃ .

¹³⁵They don't know who the Ocean of Knowledge is or who the Ganges of knowledge are.

¹²⁸Śhaktiyō̃ nē kyā kiyā , kuchh bhī jāntē nahī̃ .

¹³⁶They don’t know anything about what the Shaktis did.

¹²⁹Vāstav mē̃ gyān gaṅgā athavā gyān sarasvatī yah jagadambā hai .

¹³⁷In fact, this Jagadamba is a Ganges of knowledge, the Saraswati of knowledge.

¹³⁰Manuṣhya tō jāntē hī nahī̃ , jaisē bhīl haĩ . ¹³¹Bilkul hī buddhū , bēsamajh haĩ .

¹³⁸People don’t know anything. ¹³⁹They are like those who are uneducated; they are completely senseless buddhus.

¹³²Bāp ākar bēsamajh kō kitnā samajhdār banātē haĩ .

¹⁴⁰The Father comes and makes those who are senseless very sensible.

¹³³Tum batā saktē hō inhō̃ kō rājāō̃ kā rājā kisnē banāyā .

¹⁴¹You can tell those people who it was who made them into kings of kings.

¹³⁴Gītā mē̃ bhī hai maĩ rājāō̃ kā rājā banātā hū̃ .

¹⁴²It is also mentioned in the Gita: I alone make you into a king of kings.

¹³⁵Manuṣhya tō yah jāntē nahī̃ .

¹⁴³People don't know this at all.

¹³⁶Ham khud bhī nahī̃ jāntē thē .

¹⁴⁴We ourselves didn’t know this.

¹³⁷Yah jō khud banā thā , ab nahī̃ hai , vahī nahī̃ jāntā tō aur phir kaisē jān saktē .

¹⁴⁵Even the one who became that and is no longer that didn't know, so how could others know?

¹³⁸Sarvavyāpī K|kē gyān mē̃ kuchh bhī hai nahī̃ , yōg kiskē sāth lagāyē̃ , pukārē kiskō  ?

¹⁴⁶There is no meaning to the notion of omnipresence. ¹⁴⁷Whom do you have yoga with? ¹⁴⁸Whom would you call out to?

¹³⁹Khud hī khudā haĩ phir prārthanā kiskī karē̃gē  !

¹⁴⁹If you yourself are God, whom would you pray to?

¹⁴⁰Baṛā wonder hai .

¹⁵⁰It is a great wonder!

¹⁴¹Bahut bhakti jō kartē haĩ unkā mān hōtā hai . ¹⁴²Bhakta mālā bhī hai nā .

¹⁵¹There is respect for those who do a lot of devotion; there is also a rosary of devotees.

¹⁴³Gyān mālā hai rūdra mālā . ¹⁴⁴Yah phir bhakta mālā . ¹⁴⁵Vah hai nirākārī mālā .

¹⁵²The rosary of Rudra is the rosary of knowledge; that is then the rosary of devotees.

¹⁴⁶Sabhī ātmāyē̃ vahā̃ rahtī haĩ .

¹⁵³That is the incorporeal rosary.

¹⁴⁷Unmē̃ bhī pahlā number ātmā kiskī hai  ?

¹⁵⁴All souls reside there.

¹⁴⁸Jō number one mē̃ jātē haĩ , sarasvatī key|kī ātmā vā brahmā key|kī ātmā number one paṛhtī hai .

¹⁵⁵Out of those, which souls are the first to claim number one? ¹⁵⁶The souls of Saraswati and Brahma claim number one.

¹⁴⁹Yah ātmā key|kī bāt hai .

¹⁵⁷These are matters of souls.

¹⁵⁰Bhakti mārg mē̃ tō sab jismānī bātē̃ haĩ - phalānā bhakta aisā thā , unkē śharīr kā nām lē̃gē .

¹⁵⁸On the path of devotion, everything is about physical things: such-and-such a devotee was like this.

¹⁵¹Tum manuṣhya kō nahī̃ kahē̃gē .

¹⁵⁹They would mention the name of the body.

¹⁵²Tum jāntē hō brahmā key|kī ātmā kyā bantī hai .

¹⁶⁰You would not say this of human beings. ¹⁶¹You know who the Brahma soul becomes.

¹⁵³Vah jākar śharīr dhāraṇ kar rājāō̃ kā rājā bantē haĩ .

¹⁶²He will adopt a body and become a king of kings.

¹⁵⁴Ātmā śharīr mē̃ pravēśh kar rājya kartī hai .

¹⁶³The soul enters a body and rules the kingdom. ¹⁶⁴He is not a king now.

¹⁵⁵Abhī tō rājā nahī̃ hai .

¹⁶⁵It is the soul that rules. ¹⁶⁶I am a king.

¹⁵⁶Rājya kartī tō ātmā hai nā .

¹⁶⁷I am a soul. ¹⁶⁸I am a master of this body.

¹⁵⁷Maĩ rājā hū̃ , maĩ ātmā hū̃ , is śharīr kā mālik hū̃ .

¹⁶⁹I, this soul, adopt a body named Shri Narayan and then I rule.

¹⁵⁸Aham ātmā śharīr kā nām śhrī nārāyaṇ dharāē phir rājya karē̃gē .

¹⁷⁰It is the soul that listens to something and imbibes it. ¹⁷¹The sanskars remain in the soul.

¹⁵⁹Ātmā hī suntī aur dhāraṇ kartī hai . ¹⁶⁰Ātmā mē̃ saṅskār rahtē haĩ .

¹⁷²You know that we are claiming our kingdom from the Father by following shrimat.

¹⁶¹Ab tum jāntē hō ham bāp sē rājāī lētē haĩ śhrīmat par chalnē sē .

¹⁷³Both Bap and Dada together say: Children. ¹⁷⁴Both have the right to say: Children.

¹⁶²Bāpdādā dōnō̃ milkar kahtē haĩ bachchē , dōnō̃ kō bachchē kahnē kā hak hai .

¹⁷⁵They say to souls: Incorporeal children. ¹⁷⁶Incorporeal children, remember Me, the Father!

¹⁶³Ātmā kō kahtē haĩ nirākārī bachchē , mujh bāp kō yād karō .

¹⁷⁷No one else can say: O incorporeal children, O souls, remember Me, the Father!

¹⁶⁴Aur kōī kah na sakē ki hē nirākārī bachchē , hē ātmāyē̃ mujh bāp kō yād karō .

¹⁷⁸It is the Father who speaks to you souls. ¹⁷⁹He doesn't say: God, remember Me, God.

¹⁶⁵Bāp hī ātmāō̃ sē bāt kartē haĩ . ¹⁶⁶Aisē tō nahī̃ kahtē hē paramātmā mujh paramātmā kō yād karō .

¹⁸⁰He says: O souls, remember Me, your Father, and your sins will be absolved through this fire of yoga.

¹⁶⁷Kahtē haĩ , hē ātmāyē̃ mujh bāp kō yād karō tō is yōg agni sē tumhārē vikarma vināśh hōṅgē .

¹⁸¹No sinful soul can become a charitable soul by bathing in the Ganges. ¹⁸²They bathe in the Ganges, go back home and then commit sin.

¹⁶⁸Bākī gaṅgā snān sē kabhī kōī pāp ātmā sē puṇya ātmā nahī̃ ban saktē .

¹⁸³It is because of these vices that they become sinful souls. ¹⁸⁴No one understands this.

¹⁶⁹Gaṅgā snān kar phir ghar mē̃ ākar pāp kartē haĩ . ¹⁷⁰In vikārō̃ K|kē kāraṇ hī pāp ātmā bantē haĩ .

¹⁸⁵The Father explains: You now have the severe omens of Rahu over you.

¹⁷¹Yah kōī samajhtē nahī̃ .

¹⁸⁶At first, the omens are very light.

¹⁷²Bāp samjhātē haĩ ki ab tumkō rāhū kā kaṛā grahaṇ lagā huā hai .

¹⁸⁷Now, make a donation and the omens can be removed. ¹⁸⁸The attainment is very great.

¹⁷³Pahlē halkā grahaṇ hōtā hai .

¹⁸⁹So you should also make that much effort.

¹⁷⁴Ab dē dān tō chhūṭē grahaṇ . ¹⁷⁵Prāpti bahut bhārī hai .

¹⁹⁰The Father says: I alone will make you into the kings of kings.

¹⁷⁶Tō puruṣhārth bhī aisē karnā chāhiē nā .

¹⁹¹Therefore, remember Me and the inheritance.

¹⁷⁷Bāp kahtē haĩ maĩ tumkō rājāō̃ kā rājā banāūṅgā isliē mujhē aur varsē kō yād karō .

¹⁹²Remember your 84 births. ¹⁹³This is why Baba has given you children the name, ‘Spinners of the discus of self-realisation’.

¹⁷⁸Apnē 84 janmō̃ kō yād karō isliē bābā nē nām hī rakhā hai «  svadarśhan chakradhārī bachchē .

¹⁹⁴So, you also need to have the knowledge of self-realisation. ¹⁹⁵The Father explains: This old world is to be destroyed.

¹⁷⁹' ' tō svadarśhan kā gyān bhī chāhiē nā .

¹⁹⁶I am to take you to the new world.

¹⁸⁰Bāp samjhātē haĩ - yah purānī duniyā khatm hōnī hai .

¹⁹⁷Sannyasis simply forget their homes and families whereas you forget the whole world.

¹⁸¹Tumkō maĩ naī duniyā mē̃ lē chaltā hū̃ .

¹⁹⁸Only the Father says: Become bodiless!

¹⁸²Sannyāsī sirph gharbār kō bhūltē haĩ , tum sārī duniyā kō bhūltē hō .

¹⁹⁹I am to take you to the new world, so break your attachment to the old world and your old bodies.

¹⁸³Yah bāp hī kahtē haĩ ki aśharīrī banō .

²⁰⁰Then, in the new world you will receive new bodies.

¹⁸⁴Maĩ tumkō naī duniyā mē̃ lē chaltā hū̃ isliē purānī duniyā sē , purānē śharīr sē mamatva tōṛō .

²⁰¹Look, Krishna is called Shyam-Sundar. ²⁰²He was beautiful in the golden age whereas now, in the last birth, he has become ugly.

¹⁸⁵Phir naī duniyā mē̃ tumkō nayā śharīr milēgā . ¹⁸⁶Dēkhō , śhrīkr̥iṣhṇa kō śhyām-sundar kahtē haĩ .

²⁰³So, it would be said that the one who has become ugly becomes beautiful and that he then becomes ugly again.

¹⁸⁷Satyug mē̃ vah gōrā thā ab antim janm mē̃ kālā hō gayā hai .

²⁰⁴This is why they have given him the name Shyam-Sundar.

¹⁸⁸Tō kahē̃gē nā śhyām hī sundar bantā hai , phir sundar sē śhyām bantā hai . ¹⁸⁹Tō nām rakh diyā hai śhyām sundar .

²⁰⁵It is the five vices, Ravan, that make you ugly and then the Supreme Father, the Supreme Soul, makes you beautiful.

¹⁹⁰Kālā banātē haĩ 5 vikār rāvaṇ aur phir gōrā banātē haĩ parampitā paramātmā .

²⁰⁶It is also shown in the picture that I am kicking the old world away and becoming beautiful.

¹⁹¹Chitra mē̃ bhī dikhāyā hai ki maĩ purānī duniyā kō lāt mār gōrā ban rahā hū̃ .

²⁰⁷Beautiful souls become the masters of the world. ²⁰⁸Ugly souls become the masters of hell.

¹⁹²Gōrī ātmā svarg key|kī mālik bantī hai .

²⁰⁹It is souls that become ugly and beautiful.

¹⁹³Kālī ātmā nark key|kī mālik bantī hai .

²¹⁰The Father says: You now have to become pure.

¹⁹⁴Ātmā hī gōrī aur kālī bantī hai .

²¹¹Those hatha yogis use a lot of force to become pure.

¹⁹⁵Ab bāp kahtē haĩ tumkō pavitra bannā hai .

²¹²However, you cannot become pure without having yoga.

¹⁹⁶Vah haṭhyōgī pavitra bannē kē liē bahut haṭh kartē haĩ .

²¹³Or, you cannot become pure without experiencing punishment.

¹⁹⁷Parantu yōg bigar tō pavitra ban na sakē , yā tō sajāyē̃ khākar pavitra bannā paṛē isliē bāp kō kyō̃ na yād karē̃ aur 5 vikārō̃ kō bhī jītnā hai .

²¹⁴Therefore, why should you not remember the Father? ²¹⁵You also have to conquer the five vices. ²¹⁶The Father says: That vice of lust makes you experience sorrow from its beginning through the middle to the end.

¹⁹⁸Bāp kahtē haĩ yah kām vikār hī ādi-madhy-ant duḥkh dēnē vālā hai .

²¹⁷Those who can't conquer the vices cannot become kings of Paradise. ²¹⁸This is why the Father says: Look!

¹⁹⁹Jō vikārō̃ kō nahī̃ jīt saktē vah vaikuṇṭha K|kē rājā thōṛēhī ban saktē haĩ isliē bāp kahtē haĩ dēkhō maĩ tumkō kitnē achchhē karma sikhātā hū̃ - bāp , teacher , satgurū rūp mē̃ .

²¹⁹In the form of the Father, the Teacher and the Satguru, I am teaching you to perform such good actions. ²²⁰I inspire you to have your sins absolved with the power of yoga and make you into the kings who are conquerors of sinful action.

²⁰⁰Yōgbal sē vikarma vināśh karāē vikarmājīt rājā banātā hū̃ .

²²¹In fact, it is the deities of the golden age who are called the kings who are conquerors of sinful action.

²⁰¹Vāstav mē̃ satyug K|kē dēvī-dēvatāō̃ kō hī vikarmājīt kahā jātā hai . ²⁰²Vahā̃ vikarma tō hōtē nahī̃ .

²²²There are no sinful actions there. ²²³The era of the conquerors of sin is separate from the era of those who perform sin.

²⁰³Vikarmājīt saṃvat aur vikram saṃvat alag-alag hai . ²⁰⁴Ēk rājā vikram bhī hōkar gayā hai aur vikarmājīt rājā bhī hō gayā hai .

²²⁴The king who conquered sinful actions existed in the past and there was also the king who performed sinful actions who has been and gone.

²⁰⁵Ham abhī vikarmō̃ kō jīt rahē haĩ .

²²⁵We are now conquering sins.

²⁰⁶Phir dvāpar sē nayē-sir vikarma śhurū hōtē haĩ .

²²⁶Sins will then begin to be committed anew in the copper age.

²⁰⁷Tō nām rakh diyā hai rājā vikram . ²⁰⁸Dēvtāyē̃ haĩ vikarmājīt .

²²⁷So, they have given the name ‘King Vikram’ (one who performed sinful actions).

²⁰⁹Abhī ham vah bantē haĩ phir jab vām mārg mē̃ ātē haĩ tō vikarmō̃ kā khātā śhurū hō jātā hai .

²²⁸Deities are conquerors of sinful actions. ²²⁹We are now becoming that, and then, when we go on to the path of sin, the account of sin will begin.

²¹⁰Yahā̃ vikarmō kā khātā chuktū kar phir ham vikarmājīt bantē haĩ .

²³⁰We settle the accounts of sin here and we then become conquerors of sin.

²¹¹Vahā̃ kōī vikarma hōtē nahī̃ .

²³¹There are no sinful actions performed there.

²¹²Tō bachchō̃ kō yah naśhā hōnā chāhiē ki ham yahā̃ ūñch takdīr banātē haĩ .

²³²Therefore, children, you should have the intoxication that we are making our fortune elevated here.

²¹³Yah hai baṛē tē baṛī takdīr banānē key|kī pāṭhśhālā .

²³³This is the study place for making the greatest fortune.

²¹⁴Satsaṅg mē̃ takdīr bannē key|kī bāt nahī̃ rahtī .

²³⁴There is no question of making a fortune in a spiritual gathering.

²¹⁵Pāṭhśhālā mē̃ hamēśhā takdīr bantī hai .

²³⁵It is always in a study place that a fortune is created.

²¹⁶Tum jāntē hō ham nar sē nārāyaṇ athavā rājāō̃ kā rājā banē̃gē . ²¹⁷Barōbar patit rājāyē̃ , pāvan rājāō̃ kō pūjtē haĩ .

²³⁶You know that we will change from ordinary humans into Narayan, that is, we will become the kings of kings.

²¹⁸Maĩ tumkō pāvan banātā hū̃ .

²³⁷Truly, the impure kings worship the pure kings.

²¹⁹Patit duniyā mē̃ tō rājya nahī̃ karē̃gē .

²³⁸I alone make you pure. ²³⁹You will not rule in the impure world.

²²⁰Achchhā  !

²⁴⁰Achcha.

²²¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²⁴¹To the sweetest, beloved, long-lost-and-now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴²The spiritual Father says namaste to the spiritual children.

²²³Dhārṇā kē liē mukhya sār  :

²⁴³Essence for dharna:

²²⁴1 ) buddhi mē̃ svadarśhan chakra kā gyān rakh , rāhū K|kē grahaṇ sē mukt hōnā hai .

²⁴⁴ 1. Become free from the omens of Rahu by keeping the knowledge of the discus of self-realisation in your intellect.

²²⁵Śhrēṣhṭh karma aur yōgbal sē vikarmō̃ kā khātā chuktū kar vikarmājīt bannā hai .

²⁴⁵Settle the accounts of sin by performing elevated actions and with the power of yoga become a conqueror of sinful actions.

²²⁶2 ) apnī ūñchī takdīr banānē kē liē paṛhāī par pūrā-pūrā dhyān dēnā hai .

²⁴⁶ 2. In order to make your fortune elevated, pay full attention to studying.

²²⁷Vardān  : bāhyamukhtā K|kē rasō̃ key|kī ākarṣhaṇ K|kē bandhan sē mukt rahnē vālē jīvanmukt bhav

²⁴⁷Blessing: May you remain free from any attractive bondage of the sweetness of extroversion and become liberated in life.

²²⁸Bāhyamukhtā arthāt vyakti K|kē bhāv-svabhāv aur vyakt bhāv K|kē vibration , saṅkalp , bōl aur sambandh , samparka dvārā ēk dō kō vyarth key|kī taraph ukasānē vālē , sadā kisī na kisī prakār K|kē vyarth chintan mē̃ rahnē vālē , āntarik sukh , śhānti aur śhakti sē dūr . . . . . yah bāhyamukhtā K|kē ras bhī bāhar sē bahut ākarṣhit kartē haĩ , isliē pahlē iskō kaiñcī lagāō .

²⁴⁸ Extroversion means the vibrations of a person’s nature and sanskars, his thoughts, words, relationships and connections. ²⁴⁹They lead you to wastefulness of one kind or another, to being always busy in one or another type of wasteful thinking, to be distant from internal happiness, peace and power. ²⁵⁰This sweetness of extroversion has a great deal of external attraction. ²⁵¹Therefore, first of all, cut these away because this sweetness becomes a subtle bondage and distances you from your destination of success.

²²⁹Yah ras hī sūkṣhma bandhan ban saphaltā key|kī mañjil sē dūr kar dētē haĩ , jab in bandhanō̃ sē mukt banō tab kahē̃gē jīvanmukt .

²⁵²When you become free from these bondages, you will then be said to be liberated in life.

²³⁰Slōgan  : jō achchhē burē karma karnē vālō̃ K|kē prabhāv K|kē bandhan sē mukt sākṣhī va merciful hai vahī tapasvī hai .

²⁵³Slogan: Those who are liberated and detached from the impact of good and bad actions and are merciful are true tapaswis.

²⁵⁴*** Om Shanti ***