गुरुवार 19 जनवरी 2023 की दैनिक मुरली

⁰19-01-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 19/01/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē , sākār śharīr kō yād karnā bhī bhūt abhimānī bannā hai , kyōṅki śharīr 5 bhūtō̃ kā hai , tumhē̃ tō dēhī-abhimānī ban ēk vidēhī bāp kō yād karnā hai ' '

¹Essence: Sweet children, to remember a corporeal body is to be element (evil spirit) conscious, because bodies are made of the five elements. ²You have to become soul conscious and remember the one bodiless Father.

²Praśhna  : sabsē sarvōttam kārya kaun sā hai jō bāp hī kartē haĩ  ?

³Question: What is the most elevated task that only the Father carries out?

³Uttar  : sārī tamōpradhān sr̥iṣhṭi kō satōpradhān sadā sukhī banā dēnā , yah hai sabsē sarvōttam kārya , jō bāp hī kartē haĩ . ⁴Is ūñchē kārya K|kē kāraṇ unkē yādgār bhī bahut ūñchē-ūñchē banāyē haĩ .

⁴Answer: To make the whole tamopradhan world satopradhan and constantly happy is the most elevated task that only the Father carries out. ⁵Because of this elevated task, His memorials have been made very great.

⁵Praśhna  : kin dō śhabdō̃ mē̃ sārē drama kā rāz ā jātā hai  ?

⁶Question: Which two terms hold the secrets of the whole drama? ⁷Answer: Worthy of worship and a worshipper.

⁶Uttar  : pūjya aur pujārī , jab tum pūjya hō tab puruṣhōttam hō , phir madhyam , kaniṣhṭ bantē . ⁷Māyā pūjya sē pujārī banā dētī hai . ⁸Gīt  : mahaphil mē̃ jal uṭhī śhamā … ⁹Ōm śhānti .

⁸When you are worthy of worship, you are the most elevated.

¹⁰Bhagvān baiṭh bachchō̃ kō samjhātē haĩ ki manuṣhya kō bhagvān nahī̃ kahā jā saktā .

⁹Then you become the middle and then the lowest. ¹⁰Maya changes you from being worthy of worship into worshippers.

¹¹Brahmā , viṣhṇu , śhaṅkar kā bhī chitra hai unkō bhagvān nahī̃ kah saktē . ¹²Parampitā paramātmā kā nivās unsē bhī ūñch hai . ¹³Unkō hī prabhū , īśhvar , bhagvān ādi kahtē haĩ .

¹¹Song: The Flame has ignited in the gathering of moths ¹²Om shanti.

¹⁴Manuṣhya jab pukārtē haĩ tō unhō̃ kō kōī bhī ākār vā sākār mūrti dikhāī nahī̃ paṛtī , isliē kis bhī manuṣhya ākār kō bhagvān kah dētē haĩ .

¹³God sits here and explains to you children that human beings cannot be called God. ¹⁴Even Brahma, Vishnu and Shankar have images, but they too cannot be called God.

¹⁵Sannyāsiyō̃ kō bhī dēkhtē haĩ tō kahtē haĩ bhagvān , parantu bhagvān khud samjhātē haĩ ki manuṣhya kō bhagvān nahī̃ kahā jā saktā . ¹⁶Nirākār bhagvān kō tō bahut yād kartē haĩ .

¹⁵The residence of the Supreme Father, the Supreme Soul, is higher than theirs. ¹⁶He alone is called Prabhu, Ishwar, Bhagwan etc. ¹⁷When people call out, they are unable to see a subtle or corporeal form in front of them.

¹⁷Jinhōnnē gurū nahī̃ kiyā hai , chhōṭē bachchē haĩ unkō bhī sikhāyā jātā hai paramātmā kō yād karō , parantu kis paramātmā kō yād karō - yah nahī̃ batāyā jātā .

¹⁸This is why they call the form of a human being God. ¹⁹Even when they see a sannyasi, they say that he is God, but God, Himself, explains: Human beings cannot be called God.

¹⁸Kōī bhī chitra budvi mē̃ nahī̃ rahtā .

²⁰Many people remember incorporeal God a lot.

¹⁹Duḥkh K|kē samay kah dētē haĩ hē prabhu . ²⁰Kōī gurū vā dēvtā ādi kā chitra unkē sāmnē nahī̃ ātā hai .

²¹Those who have not adopted gurus or are small children are also taught to remember the Supreme Soul.

²¹Bhal bahut gurū kiyē hō̃ tō bhī jab hē bhagvān kahtē haĩ tō kabhī unkō gurū yād nahī̃ āyēgā .

²²However, they are not told which Supreme Soul they should remember. ²³They do not have an image in their intellects.

²²Agar gurū kō yād kar aur hī bhagvān kahē̃ tō vah manuṣhya tō janm-maraṇ mē̃ ānē vālā hō gayā .

²⁴At a time of sorrow, they call out: O Prabhu! ²⁵No picture of a guru or deity appears in front of them.

²³Tō yah gōyā 5 tatvō̃ K|kē banē huē śharīr kō yād kartē haĩ , jiskō 5 bhūt kahā jātā hai .

²⁶Although they have adopted many gurus, when they say, "O God", they do not remember their guru.

²⁴Ātmā kō bhūt nahī̃ kahā jātā . ²⁵Tō vah jaisē bhūt pūjā hō gaī . ²⁶Buddhiyōg śharīr taraph chalā gayā .

²⁷Even if they do remember their guru and call him God, he is still a human being who takes birth and dies.

²⁷Agar kisī manuṣhya kō bhagvān samajhtē tō aisē nahī̃ ki unmē̃ jō ātmā hai uskō yād kartē haĩ .

²⁸Therefore, this means that they are remembering a body made of the five elements which are called the five evil spirits.

²⁸Nahī̃ . ²⁹Ātmā tō dōnō̃ mē̃ hai .

²⁹A soul is not called an evil spirit.

³⁰Yād karnē vālē mē̃ bhī hai tō jiskō yād kartē haĩ unmē̃ bhī hai .

³⁰So that is worshipping the elements. ³¹Their intellects’ yoga is diverted to the body.

³¹Paramātmā kō tō sarvavyāpī kah dētē . ³²Parantu paramātmā kō pāp ātmā nahī̃ kahā jā saktā .

³²If they consider a human being to be God, it isn't that they remember the soul that is in that body; no.

³³Vāstav mē̃ paramātmā nām jab nikaltā hai tō buddhi nirākār taraph chalī jātī hai .

³³A soul is in each of them: the one who remembers and the one whom he remembers. ³⁴They say that God is omnipresent.

³⁴Nirākār bāp kō nirākār ātmā yād kartī hai .

³⁵However, you cannot call God a sinful soul.

³⁵Uskō dēhī-abhimānī kahē̃gē . ³⁶Sākār śharīr kō jō yād kartē haĩ vah jaisē bhūt abhimānī haĩ .

³⁶In fact, when they say "The Supreme Soul" their intellects go to the incorporeal One. ³⁷Incorporeal souls remember the incorporeal Father.

³⁷Bhūt , bhūt kō yād kartē haĩ kyōṅki apnē kō ātmā samajhnē badalē|badlē 5 bhūtō̃ kā śharīr samajhtē haĩ .

³⁸That is called being soul conscious. ³⁹Those who remember a corporeal body are element (evil spirit) conscious.

³⁸Nām bhī śharīr par paṛtā hai . ³⁹Apnē kō bhī 5 tatvō̃ kā bhūt samajhtē haĩ aur unkō bhī śharīr sē yād kartē haĩ .

⁴⁰Evil spirits remember evil spirits because they consider themselves to be bodies of the five elements instead of considering themselves to be souls.

⁴⁰Dēhī-abhimānī tō haĩ nahī̃ .

⁴¹Their names are also given to bodies.

⁴¹Apnē kō nirākār ātmā samajhē̃ tō nirākār paramātmā kō yād karē̃ . ⁴²Sabhī ātmāō̃ kā sambandh pahlē-pahlē paramātmā sē hai .

⁴²They consider themselves to be spirits (human beings) of the five elements and they remember the bodies of others; they are not soul conscious.

⁴³Ātmā duḥkh mē̃ paramātmā kō hī yād kartī hai , unkē sāth sambandh hai .

⁴³If they were to consider themselves to be incorporeal souls, they would remember incorporeal God.

⁴⁴Vah ātmāō̃ kō sabhī duḥkhō̃ sē chhuṛātē haĩ .

⁴⁴The relationship of all souls is first of all with God.

⁴⁵Unkō śhamā bhī kahtē haĩ .

⁴⁵Souls remember God when they are in sorrow.

⁴⁶Kōī battī ādi key|kī tō bāt nahī̃ .

⁴⁶They have a relationship with Him.

⁴⁷Vah tō parampitā param ātmā hai .

⁴⁷He liberates souls from all sorrow.

⁴⁸Śhamā kahnē sē manuṣhya phir jyōti samajh lētē haĩ .

⁴⁸He is also called the Flame. ⁴⁹It is not a question of a light etc.

⁴⁹Yah tō bāp nē khud samjhāyā hai maĩ param ātmā hū̃ , jiskā nām śhiv hai .

⁵⁰He is the Supreme Father, the Supreme Soul. ⁵¹When people call Him a Flame, they think that He is light.

⁵⁰Śhiv kō rūdra bhī kahtē haĩ . ⁵¹Us nirākār K|kē hī anēk nām haĩ aur kōī K|kē itnē nām nahī̃ .

⁵²The Father Himself has explained: I am the Supreme Soul and I am called Shiva. ⁵³Shiva is also called Rudra.

⁵²Brahmā , viṣhṇu , śhaṅkar kā ēk hī nām hai .

⁵⁴That incorporeal One has many names. ⁵⁵No one else has as many names.

⁵³Jō bhī dēhdhārī haĩ unhō̃ kā ēk hī nām hai .

⁵⁶Brahma, Vishnu and Shankar have one name each.

⁵⁴Ēk īśhvar kō hī anēk nām diyē jātē haĩ .

⁵⁷All bodily beings just have one name.

⁵⁵Unkī mahimā aparamapār hai .

⁵⁸The one God has been given many names.

⁵⁶Manuṣhya kā ēk nām fix hai .

⁵⁹His praise is limitless.

⁵⁷Ab tum marjīvā banē hō tō tumhārē par dūsrā nām rakhā gayā hai , jissē purānā sab bhūl jāyē .

⁶⁰Human beings have one fixed name. ⁶¹You have now died alive and so you are given another name so that you forget everything of the past.

⁵⁸Tum parampitā paramātmā kē āgē jītē jī martē hō . ⁵⁹Tō yah hai marjīvā janm .

⁶²You die alive in front of the Supreme Father, the Supreme Soul, and so this is the birth in which you have died alive.

⁶⁰Tō jarūr māt pitā pās|pass janma liyā jātā hai .

⁶³Therefore, you surely take birth to the Mother and Father.

⁶¹Yah guhya bātē̃ bāp baiṭh tumkō samjhātē haĩ .

⁶⁴The Father sits here and explains these deep things to you.

⁶²Duniyā tō śhiv kō jāntī nahī̃ .

⁶⁵The world doesn't know Shiva.

⁶³Brahmā , viṣhṇu , śhaṅkar kō jāntī hai .

⁶⁶They know Brahma, Vishnu and Shankar.

⁶⁴Brahmā kā din , brahmā kī rāt bhī kahtē haĩ .

⁶⁷They even speak of the day of Brahma and the night of Brahma.

⁶⁵Yah bhī sirph sunā hai . ⁶⁶Brahmā dvārā sthāpanā . . . parantu kaisē , yah nahī̃ jāntē .

⁶⁸They have just heard that establishment takes place through Brahma, but they don't know how.

⁶⁷Ab creator tō jarūr nayā dharm , naī duniyā rachēgā .

⁶⁹He is the Creator and so He would definitely create a new religion and a new world.

⁶⁸Brahmā dvārā brāhmaṇ kul hī rachēgā .

⁷⁰Only through Brahma would He create the Brahmin clan.

⁶⁹Tum brāhmaṇ brahmā kō nahī̃ parampitā paramātmā kō yād kartē hō kyōṅki brahmā dvārā tum unkē banē hō .

⁷¹You Brahmins remember the Supreme Father, the Supreme Soul, and not Brahma, because you belong to Him through Brahma.

⁷⁰Bāhar vālē dēh-abhimānī brāhmaṇ aisē apnē kō brahmā K|kē bachchē śhiv K|kē pōtrē nahī̃ kahē̃gē .

⁷²Body-conscious brahmins outside would not call themselves children of Brahma, the grandchildren of Shiva.

⁷¹Śhivbābā jiskī jayantī bhī manātē haĩ , parantu unkō na jānnē kāraṇ unkā kadar nahī̃ hai .

⁷³They even celebrate the birthday of Shiv Baba but, because of not knowing Him, they don't value Him.

⁷²Unkē mandir mē̃ jātē haĩ , samajhtē haĩ yah brahmā , viṣhṇu śhaṅkar vā lakṣhmī-nārāyaṇ tō nahī̃ haĩ . ⁷³Vah jarūr nirākār paramātmā hai .

⁷⁴They go to His temple and understand that He is not Brahma, Vishnu, Shankar or Lakshmi and Narayan. ⁷⁵He is definitely the incorporeal Supreme Father, the Supreme Soul.

⁷⁴Aur sabhī actors kā apnā-apnā part hai , punarjanma lētē haĩ , tō bhī apnā nām dhartē haĩ .

⁷⁶All actors have their own parts. ⁷⁷Even when they take rebirth, they are given their own names.

⁷⁵Yah parampitā paramātmā ēk hī hai , jiskā vyakt nām rūp nahī̃ hai , parantu mūṛhmati manuṣhya samajhtē nahī̃ haĩ .

⁷⁸The Supreme Father, the Supreme Soul, is the only one who doesn't have a corporeal name or form. ⁷⁹However, people with foolish intellects don't understand this.

⁷⁶Paramātmā kā yādgār hai tō jarūr vah āyā hōgā , svarg rachā hōgā .

⁸⁰Since there is the memorial of God, He must surely have come and created heaven.

⁷⁷Nahī̃ tō svarg kaun rachēgā .

⁸¹Otherwise, who would create heaven?

⁷⁸Ab phir ākar yah rūdra gyān yagya rachā hai .

⁸²He has come and once again created this sacrificial fire of the knowledge of Rudra.

⁷⁹Iskō yagya kahā jātā hai kyōṅki ismē̃ svāhā hōnā hōtā hai .

⁸³This is called a sacrificial fire because you have to sacrifice yourselves here.

⁸⁰Yagya tō bahut manuṣhya rachtē haĩ .

⁸⁴Many people create sacrificial fires.

⁸¹Vah tō sab haĩ bhakti mārg K|kē sthūl yagya .

⁸⁵All of those are physical sacrificial fires of the path of devotion.

⁸²Yah parampitā paramātmā svayã ākar yagya rachtē haĩ .

⁸⁶The Supreme Father, the Supreme Soul, comes and creates a sacrificial fire Himself.

⁸³Bachchō̃ kō paṛhātē haĩ .

⁸⁷He teaches you children.

⁸⁴Yagya jab rachtē haĩ tō usmē̃ bhī brāhmaṇ lōg śhāstra kathāyē̃ ādi sunātē haĩ .

⁸⁸When a sacrificial fire is created, those brahmins relate the scriptures and religious stories etc.

⁸⁵Yah bāp tō knowledgeful hai .

⁸⁹The Father is knowledge-full.

⁸⁶Kahtē haĩ yah gītā bhāgavat ādi śhāstra sabhī bhakti mārg K|kē haĩ .

⁹⁰That Gita, Bhagawad and all the scriptures etc. belong to the path of devotion.

⁸⁷Yah material yagya bhī bhakti mārg K|kē haĩ .

⁹¹Material sacrificial fires belong to the path of devotion.

⁸⁸Yah hai hī bhakti mārg kā samay .

⁹²This is the time of the path of devotion.

⁸⁹Jab kaliyug kā ant āyē tab bhakti kā bhī ant āyē , tab hī bhagvān ākar milē kyōṅki vahī bhakti kā phal dēnē vālā hai .

⁹³When the end of the iron age comes, devotion too can come to an end. ⁹⁴Only then does God come and meet you, because He is the One who gives you the fruit of your devotion.

⁹⁰Unkō gyān sūrya kahā jātā hai .

⁹⁵He is called the Sun of Knowledge.

⁹¹Gyān chandramā , gyān sūrya aur gyān lucky sitārē .

⁹⁶There are the Sun of Knowledge, the moon of knowledge and the lucky stars.

⁹²Achchhā gyān sūrya tō hai bāp .

⁹⁷Achcha, the Father is the Sun of Knowledge.

⁹³Phir mātā chāhiē gyān chandramā .

⁹⁸Then, there has to be the mother, the moon of knowledge.

⁹⁴Tō jis tan mē̃ pravēśh kiyā hai vah hō gaī gyān chandramā mātā aur bākī sab haĩ bachchē lucky sitārē .

⁹⁹So the body He entered is the mother, the moon of knowledge. ¹⁰⁰All the rest are the children, the lucky stars.

⁹⁵Is hisāb sē jagadambā bhī lucky star hō gaī kyōṅki bachchē ṭhaharē nā .

¹⁰¹According to this calculation, Jagadamba is a lucky star, because you are children.

⁹⁶Stars mē̃ kōī sabmē̃ tīkhā bhī hōtā hai .

¹⁰²Among stars, some are brighter.

⁹⁷Vaisē yahā̃ bhī number-vār haĩ .

¹⁰³It is the same here, numberwise.

⁹⁸Vah haĩ sthūl ākāśh K|kē sūrya chānd aur sitārē aur yah hai gyān key|kī bāt .

¹⁰⁴Those are the physical sun, moon and stars of the sky whereas these are aspects of knowledge.

⁹⁹Jaisē vah pānī key|kī nadiyā̃ aur yah hai gyān key|kī nadiyā̃ , jō gyān sāgar sē nikalī haĩ .

¹⁰⁵Similarly, those are rivers of water whereas these are rivers of knowledge that have emerged from the Ocean of Knowledge.

¹⁰⁰Ab śhivjayantī manātē haĩ , jarūr vah sārē sr̥iṣhṭi kā bāp ātē haĩ .

¹⁰⁶People celebrate the birthday of Shiva, and so that Father of the whole world definitely comes.

¹⁰¹Ākar jarūr svarg rachtē hōṅgē .

¹⁰⁷He must definitely come and create heaven.

¹⁰²Bāp ātē hī haĩ ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā karnē , jō prāyaḥ lōp hō gayā hai .

¹⁰⁸The Father comes to establish the original eternal deity religion that has disappeared.

¹⁰³Government bhī kōī dharm kō nahī̃ māntī hai .

¹⁰⁹The Government doesn’t believe in religion.

¹⁰⁴Kahtē haĩ hamārā kōī dharm nahī̃ .

¹¹⁰They say that they don't have a religion.

¹⁰⁵Yah ṭhīk kahtē haĩ .

¹¹¹They are right.

¹⁰⁶Bāp bhī kahtē haĩ bhārat kā ādi sanātan dēvī-dēvtā dharm prāyaḥ lōp hai .

¹¹²The Father also says that the original eternal deity religion of Bharat has disappeared.

¹⁰⁷Dharm mē̃ tākat rahtī hai .

¹¹³Religion is might.

¹⁰⁸Bhāratvāsī apnē daivī dharm mē̃ thē tō bahut sukhī thē .

¹¹⁴The people of Bharat were very happy when they were in the deity religion.

¹⁰⁹World almighty authority rājya thā . ¹¹⁰Puruṣhōttam rājya kartē thē .

¹¹⁵There was the world almighty authority kingdom when the most elevated beings ruled the kingdom.

¹¹¹Śhrī lakṣhmī-nārāyaṇ kō hī puruṣhōttam kahā jātā hai .

¹¹⁶Shri Lakshmi and Shri Narayan are called the most elevated beings.

¹¹²Number-vār ūñch nīch tō hōtē haĩ .

¹¹⁷There are the highest and the lowest, numberwise.

¹¹³Sarvōttam puruṣh , uttam puruṣh , madhyam , kaniṣhṭ puruṣh tō hōtē hī haĩ .

¹¹⁸There are the most elevated beings, the highest beings, the middle and the lowest human beings.

¹¹⁴Pahlē-pahlē sabhī sē sarvōttam puruṣh jō bantē haĩ vahī phir madhyam , kaniṣhṭ bantē haĩ .

¹¹⁹Those who first of all become ¹²⁰the most elevated beings then become the middle and then the lowest.

¹¹⁵Tō lakṣhmī-nārāyaṇ haĩ puruṣhōttam . ¹¹⁶Sabhī puruṣhō̃ mē̃ uttam .

¹²¹Therefore, Lakshmi and Narayan are the most elevated; they are the most elevated of all human beings.

¹¹⁷Phir nīchē utartē haĩ tō dēvtā sē kṣhatriya , kṣhatriya sē phir vaiśhya , śhūdra kaniṣhṭ bantē haĩ .

¹²²Then, when they come down, they change from deities into warriors, from warriors into merchants, then into shudras and the lowest ones.

¹¹⁸Sītā rām kō bhī puruṣhōttam nahī̃ kahē̃gē .

¹²³Sita and Rama cannot be called the most elevated beings.

¹¹⁹Sabhī rājāō̃ K|kē rājā , sarvōttam satōpradhān puruṣhōttam haĩ lakṣhmī-nārāyaṇ .

¹²⁴The king and queen of all kings, the most elevated satopradhan beings, are Lakshmi and Narayan.

¹²⁰Yah sab bātē̃ tumhārī budvi mē̃ baiṭhī haĩ .

¹²⁵You have all of these things in your intellects.

¹²¹Kaisē yah sr̥iṣhṭi kā chakra chaltā hai .

¹²⁶How does this world cycle turn?

¹²²Pahlē-pahlē uttam phir madhyam , kaniṣhṭ bantē haĩ . ¹²³Is samay tō sārī duniyā tamōpradhān hai , yah bāp samjhātē haĩ .

¹²⁷First of all, they are the highest and then they become those of the middle and then the lowest. ¹²⁸At this time, the whole world is tamopradhan.

¹²⁴Jiskī ab jayantī manāyēṅgē , tum batā saktē hō ki āj sē 5 hajār varṣh pahlē parampitā paramātmā śhiv padhārē thē .

¹²⁹The Father whose birthday you now celebrate explains this. ¹³⁰You can tell people that, 5000 years ago, the Supreme Father, the Supreme Soul, Shiva came here.

¹²⁵Nahī̃ tō śhiv jayantī kyō̃ manātē  !

¹³¹Otherwise, why would they celebrate the birthday of Shiva?

¹²⁶Parampitā paramātmā jarūr bachchō̃ kē liē saugāt lē āyēṅgē aur jarūr sarvōttam kārya karē̃gē .

¹³²The Supreme Father, the Supreme Soul, would definitely bring a gift for the children and He would definitely carry out the most elevated task.

¹²⁷Sārī tamōpradhān sr̥iṣhṭi kō satōpradhān sadā sukhī banātē haĩ .

¹³³He makes the whole of the tamopradhan world satopradhan and constantly happy.

¹²⁸Jitnā ūñch hai utnā ūñch yādgār bhī thā jis mandir kō lūṭkar lē gayē .

¹³⁴To the extent that He is elevated, accordingly there is also just as great a memorial to Him.

¹²⁹Manuṣhya chaṛhāī kartē hī haĩ dhan kē liē .

¹³⁵They looted that Temple. ¹³⁶People attack others for wealth.

¹³⁰Foreign sē bhī āyē dhan kē liē , us samay bhī dhan bahut thā .

¹³⁷People even came from abroad because of the wealth here.

¹³¹Parantu māyā rāvaṇ nē bhārat kō kauṛī tulya banā diyā hai .

¹³⁸Even at that time, there was a lot of wealth.

¹³²Bāp ākar hīrē tulya banātē haĩ . ¹³³Aisē śhivbābā kō kōī bhī nahī̃ jāntē haĩ .

¹³⁹However, Maya, Ravan made Bharat worth a shell and the Father has now come to make it worth a diamond.

¹³⁴Kah dētē sarvavyāpī hai , yah kahnā bhī bhūl hai .

¹⁴⁰No one knows such a Shiv Baba. ¹⁴¹They say that He is omnipresent.

¹³⁵Naīyā pār karnē vālā satgurū ēk hai .

¹⁴²It is a mistake to say this.

¹³⁶Ḍubōnē vālē anēk haĩ . ¹³⁷Sabhī viṣhay sāgar mē̃ ḍūbē huē haĩ tab tō kahtē haĩ is asār saṅsār , viṣhay sāgar sē us pār lē chalō , jahā̃ kṣhīrsāgar hai . ¹³⁸Gāyā bhī jātā hai ki viṣhṇu kṣhīrsāgar mē̃ rahtē thē .

¹⁴³The Satguru who takes your boat across is just the One whereas there are many who make you drown. ¹⁴⁴All are drowning in the ocean of poison and this is why they say: Take us from this tasteless ocean of poison across to the other side where there is the ocean of milk.

¹³⁹Svarg kō kṣhīrsāgar kahā jātā hai .

¹⁴⁵It is remembered that Vishnu used to live in an ocean of milk.

¹⁴⁰Jahā̃ lakṣhmī-nārāyaṇ rājya kartē haĩ .

¹⁴⁶Heaven is called an ocean of milk where Lakshmi and Narayan rule.

¹⁴¹Bākī aisē nahī̃ viṣhṇu vahā̃ kṣhīrsāgar mē̃ viśhrām kartē haĩ .

¹⁴⁷It isn’t that Vishnu rests there in an ocean of milk.

¹⁴²Vō lōg tō baṛā talāb banākar uskē bīch mē̃ viṣhṇu kō rakhtē haĩ .

¹⁴⁸Those people create a big lake and place Vishnu in the middle of it.

¹⁴³Viṣhṇu bhī lambā chauṛā banātē haĩ .

¹⁴⁹They make a very big image of Vishnu.

¹⁴⁴Itnē baṛē tō lakṣhmī-nārāyaṇ hōtē nahī̃ . ¹⁴⁵Bahut-bahut 6 foot hōṅgē .

¹⁵⁰Lakshmi and Narayan are not that big; at the most, they would perhaps be six feet tall.

¹⁴⁶Pāṇḍavō̃ K|kē bhī baṛē-baṛē but banātē haĩ .

¹⁵¹They also make big statues of the Pandavas.

¹⁴⁷Rāvaṇ kā kitnā baṛā but banātē haĩ .

¹⁵²They create big effigies of Ravan too.

¹⁴⁸Baṛā nām hai tō baṛā chitra banātē haĩ .

¹⁵³Their names are important and so they create big images of them.

¹⁴⁹Bābā kā nām bhal baṛā hai parantu unkā chitra chhōṭā hai .

¹⁵⁴Although Baba's name is the most elevated, a small image is made of Him.

¹⁵⁰Yah tō samjhānē liē itnā baṛā rūp dē diyā hai .

¹⁵⁵They have given Him such a big form in order to explain.

¹⁵¹Bāp kahtē haĩ mērā itnā baṛā rūp nahī̃ hai .

¹⁵⁶The Father says: I do not have such a big form.

¹⁵²Jaisē ātmā chhōṭī hai vaisē hī maĩ paramātmā bhī star misal hū̃ .

¹⁵⁷Just as souls are tiny, in the same way, I, the Supreme Soul, am also like a star.

¹⁵³Uskō supreme soul kahā jātā hai , vah hai sabsē ūñch .

¹⁵⁸He is called the Supreme Soul. ¹⁵⁹He is the most elevated of all.

¹⁵⁴Usī mē̃ sārā gyān bharā huā hai , unkī mahimā gāī huī hai ki vah manuṣhya sr̥iṣhṭi kā bījrūp hai , gyān kā sāgar hai , chaitanya ātmā hai .

¹⁶⁰He has all the knowledge contained in Him. ¹⁶¹His praise is sung: He is the Seed of the human world tree. ¹⁶²He is the Ocean of Knowledge. ¹⁶³He is a living soul.

¹⁵⁵Parantu sunāvē tab jab organs lēvē .

¹⁶⁴However, He can only speak knowledge when He takes organs.

¹⁵⁶Jaisē bachchā bhī chhōṭē organs sē bāt nahī̃ kar saktā hai , baṛā hōtā hai tō śhāstra ādi dēkhnē sē aglē saṅskārō̃ key|kī smr̥iti ā jātī hai . ¹⁵⁷Tō bāp baiṭh bachchō̃ kō samjhātē haĩ maĩ phir sē 5 hajār varṣh bād tumkō vahī rājyōg sikhānē āyā hū̃ .

¹⁶⁵Just as a child is unable to speak with his little organs, but when he grows older and he sees the scriptures etc., he remembers the sanskars of the past, so the Father sits here and explains to you children: I have come after 5000 years to teach you that same Raja Yoga.

¹⁵⁸Śhrīkr̥iṣhṇa nē kōī rājyōg nahī̃ sikhāyā hai .

¹⁶⁶Krishna didn’t teach Raja Yoga. ¹⁶⁷They just experienced their reward.

¹⁵⁹Unhōnnē tō prālabdh bhōgī hai . ¹⁶⁰8 janm sūryavanśhī , 12 janm chandravanśhī phir 63 janm vaiśhya , śhūdra vãnśhī banē̃ .

¹⁶⁸They were in the sun dynasty for eight births, the moon dynasty for 12 births and then they were in the merchant and shudra dynasties for 63 births.

¹⁶¹Abhī sabkā yah antim janm hai .

¹⁶⁹This is the last birth of everyone.

¹⁶²Yah śhrīkr̥iṣhṇa key|kī ātmā bhī suntī hai . ¹⁶³Tum bhī suntē hō .

¹⁷⁰The Krishna soul is listening to this and you are also listening to it.

¹⁶⁴Yah hai saṅgamyugī brāhmaṇō̃ kā varṇa .

¹⁷¹This is the clan of Brahmins of the confluence age.

¹⁶⁵Phir tum brāhmaṇ sē jākar dēvtā banē̃gē .

¹⁷²Then, from Brahmins you will go and become deities.

¹⁶⁶Brāhmaṇ dharm , sūryavanśhī dēvtā dharm aur chandravanśhī kṣhatriya dharm tīnō̃ kā sthāpak ēk hī parampitā paramātmā hai .

¹⁷³The one Supreme Father, the Supreme Soul, establishes the three religions – the Brahmin religion, the sun-dynasty deity religion and the moon-dynasty warrior religion.

¹⁶⁷Tō tīnō̃ kā śhāstra bhī ēk hōnā chāhiē .

¹⁷⁴Therefore, the scripture of all three should be just one.

¹⁶⁸Alag-alag kōī śhāstra haĩ nahī̃ .

¹⁷⁵There aren't different scriptures.

¹⁶⁹Brahmā itnā baṛā sabhī kā bāp hai , prajāpitā .

¹⁷⁶Brahma, the greatest one, is the father of all, Prajapita.

¹⁷⁰Unkā bhī kōī śhāstra hai nahī̃ .

¹⁷⁷There is no scripture of his.

¹⁷¹Ēk gītā mē̃ hī bhagvānuvāch hai .

¹⁷⁸“God speaks” is only mentioned in the Gita.

¹⁷²Brahmā bhagvānuvāch nahī̃ hai .

¹⁷⁹It is not said: God Brahma speaks.

¹⁷³Yah hai śhiv bhagvānuvāch brahmā dvārā , jissē śhūdrō̃ kō convert kar brāhmaṇ banāyā jātā hai .

¹⁸⁰It is God Shiva who speaks through Brahma and converts shudras into Brahmins.

¹⁷⁴Brāhmaṇ hī dēvtā aur jō nā-pass hōtē haĩ , vah kṣhatriya ban jātē haĩ .

¹⁸¹It is Brahmins who become deities and those who fail become warriors.

¹⁷⁵Dō kalā kam hō jātī haĩ .

¹⁸²They are reduced by two degrees.

¹⁷⁶Kitnā achchhī rīti samjhātē haĩ .

¹⁸³He explains everything so clearly.

¹⁷⁷Ūñch tē ūñch hai parampitā paramātmā phir brahmā , viṣhṇu , śhaṅkar unkō bhī puruṣhōttam nahī̃ kahē̃gē .

¹⁸⁴The Highest on High is the Supreme Father, the Supreme Soul. ¹⁸⁵Then there are Brahma, Vishnu and Shankar.

¹⁷⁸Jō puruṣhōttam bantē haĩ , vahī phir kaniṣhṭ bhī bantē haĩ .

¹⁸⁶They too cannot be called the most elevated beings.

¹⁷⁹Manuṣhyō̃ mē̃ sarvōttam haĩ lakṣhmī-nārāyaṇ , jiskē mandir bhī haĩ .

¹⁸⁷Those who become the most elevated beings then become the lowest too.

¹⁸⁰Parantu unkī mahimā kō kōī jāntē nahī̃ haĩ . ¹⁸¹Sirph pūjā kartē rahtē haĩ .

¹⁸⁸Out of all human beings, Lakshmi and Narayan are the most elevated and there is a temple to them.

¹⁸²Ab tum pujārī sē pūjya ban rahē hō .

¹⁸⁹However, no one knows their praise.

¹⁸³Māyā phir pujārī banā dētī hai . ¹⁸⁴Drama aisā banā huā hai .

¹⁹⁰People simply continue as worshippers to worship them.

¹⁸⁵Jab nāṭak pūrā hōtā hai tabhī mujhē ānā paṛtā hai .

¹⁹¹From worshippers you are now becoming worthy of worship.

¹⁸⁶Phir vr̥iddhi hōnā bhī automatically band hō jātā hai .

¹⁹²Maya makes you into worshippers again. ¹⁹³The drama is created in this way.

¹⁸⁷Phir tum bachchō̃ kō ākar apnā-apnā part repeat karnā hai .

¹⁹⁴When the play comes to an end, I have to come and expansion automatically stops.

¹⁸⁸Yah parampitā paramātmā khud baiṭh samjhātē haĩ , jiskī jayantī bhaktimārg mē̃ manātē haĩ .

¹⁹⁵You children then have to come and repeat your own parts. ¹⁹⁶The Supreme Father, the Supreme Soul, Himself, sits here and explains to you.

¹⁸⁹Yah tō manātē hī rahē̃gē . ¹⁹⁰Svarg mē̃ tō kōī key|kī bhī jayantī nahī̃ manātē haĩ .

¹⁹⁷People celebrate His birthday on the path of devotion; they continue to celebrate it.

¹⁹¹Śhrīkr̥iṣhṇa , rām ādi key|kī bhī jayantī nahī̃ manāyēṅgē .

¹⁹⁸In heaven, they do not celebrate anyone's birthday.

¹⁹²Vah tō khud practical mē̃ hōṅgē .

¹⁹⁹They don't even celebrate the birthday of Krishna or Rama.

¹⁹³Yah tō hōkar gayē haĩ , tab manātē haĩ .

²⁰⁰They themselves would exist there in a practical form.

¹⁹⁴Vahā̃ varṣh-varṣh śhrīkr̥iṣhṇa kā birth day nahī̃ manāyēṅgē .

²⁰¹Here, they have been and gone and this is why people celebrate it.

¹⁹⁵Vahā̃ tō sadaiv khuśhiyā̃ haĩ hī , birth day kyā manāyēṅgē .

²⁰²They would not celebrate the birthday of Krishna every year there.

¹⁹⁶Bachchē kā nām tō māt-pitā hī rakhtē hōṅgē .

²⁰³They are always in happiness there, and so why would they celebrate a birthday?

¹⁹⁷Gurū tō vahā̃ hōtā nahī̃ .

²⁰⁴Children would be named by their parents.

¹⁹⁸Vāstav mē̃ in bātō̃ kā gyān aur yōg sē kōī connection nahī̃ hai .

²⁰⁵There are no gurus there. ²⁰⁶In fact, those things have no connection with knowledge or yoga.

¹⁹⁹Bākī vahā̃ key|kī rasam kyā hai , sō pūchhnā hōtā hai , yā tō bābā kah dēgē vahā̃ K|kē kāydē jō hōṅgē vah chal paṛē̃gē , tumkō pūchhnē key|kī kyā darkār hai .

²⁰⁷However, if you want to ask what systems exist there, Baba would say to you: Whatever systems are there, they will continue; you do not need to ask about them.

²⁰⁰Pahlē mēhnat kar apnā pad tō prāpt kar lō .

²⁰⁸First of all, make effort to claim your status.

²⁰¹Lāyak tō banō , phir pūchhnā .

²⁰⁹Become worthy and then ask.

²⁰²Drama mē̃ kōī na kōī kāydā hōgā .

²¹⁰There must be one system or another in the drama.

²⁰³Achchhā .

²¹¹Achcha.

²⁰⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²¹²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹³The spiritual Father says namaste to the spiritual children.

²⁰⁶Dhārṇā kē liē mukhya sār  :

²¹⁴Essence for dharna:

²⁰⁷1 ) apnē kō nirākār ātmā samajh nirākār bāp kō yād karnā hai . ²⁰⁸Kisī bhī dēhdhārī kō nahī̃ .

²¹⁵ 1. Consider yourself to be an incorporeal soul and remember the incorporeal Father, not any bodily beings.

²⁰⁹Marjīvā ban purānī bātō̃ kō buddhi sē bhūl jānā hai .

²¹⁶Die alive and remove the old things of the past from your intellect.

²¹⁰2 ) bāp K|kē rachē huē is rūdra yagya mē̃ sampūrṇ svāhā hōnā hai . ²¹¹Śhūdrō̃ kō brāhmaṇ dharm mē̃ convert karnē key|kī sēvā karnī hai .

²¹⁷ 2. You have to surrender yourself completely in this sacrificial fire of the knowledge of Rudra that the Father has created. ²¹⁸Do the service of converting shudras to the Brahmin religion.

²¹²Vardān  : dincharyā key|kī setting aur bāp kē sāth dvārā her|har kārya accurate karnē vālē viśhva kalyāṇkārī bhav

²¹⁹Blessing: May you be a world benefactor who carries our every task accurately with the proper daily set timetable and in the Father’s company.

²¹³Duniyā mē̃ jō baṛē ādmī hōtē haĩ unkī dincharyā set hōtī hai .

²²⁰ Important people in the world have their daily timetable set.

²¹⁴Kōī bhī kārya accurate tab hōtā hai jab dincharyā key|kī setting hō .

²²¹A task is accurate when it is set properly according to the daily timetable.

²¹⁵Setting sē samay , energy sab bach jātē haĩ , ēk vyakti 10 kārya kar saktā hai .

²²²By having a proper setting, you save time and energy and one person can carry out 10 tasks.

²¹⁶Tō āp viśhva kalyāṇkārī jimmēvār ātmāyē̃ , her|har kārya mē̃ saphaltā prāpt karnē kē liē dincharyā kō set karō aur bāp kē sāth sadā combined hōkar rahō .

²²³You world benefactors are responsible souls. ²²⁴In order to achieve success in every task, set your timetable and remain constantly combined with the Father.

²¹⁷Hajār bhujāō̃ vālā bāp āpkē sāth hai tō ēk kārya kē bajāē hajār kārya accurate kar saktē hō .

²²⁵When the Father with a thousand arms is with you, then, instead of one task, you can carry out a thousand tasks accurately.

²¹⁸Slōgan  : sarv ātmāō̃ prati śhuddha saṅkalp karnā hī vardānī mūrt bannā hai .

²²⁶Slogan: To have pure thoughts for all souls is to be an embodiment of blessings.

²²⁷*** Om Shanti ***