शनिवार 21 जनवरी 2023 की दैनिक मुरली

⁰21-01-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 21/01/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp key|kī duāyē̃ lēnī haĩ tō her|har kadam śhrīmat par chalō , chāl-chalan achchhī rakhō ' '

¹Essence: Sweet children, in order to claim blessings from the Father, follow shrimat at every step.Keep your activity good.

²Praśhna  : śhivbābā key|kī dil par kaun chaṛh saktā hai  ?

²Question: Who can climb onto Shiv Baba’s heart throne?

³Uttar  : jinkī guarantee brahmā bābā lētā ki yah bachchā serviceable hai , yah sabkō sukh dētā hai . ⁴Mansā , vāchā , karmaṇā kisī kō duḥkh nahī̃ dētā . ⁵Aisē jab yah ( brahmā bābā ) bōlē , tab śhivbābā key|kī dil par chaṛh saktē haĩ .

³Answer: When Brahma Baba guarantees that a particular child is serviceable and gives everyone happiness, that he doesn’t cause sorrow for anyone through his thoughts, words or deeds, when Brahma Baba says this of him, he can sit on Shiv Baba’s heart throne.

⁶Praśhna  : is samay tum rūhānī servant bābā kē sāth kaun see|sī|C sēvā kartē hō  ? ⁷Uttar  : sārē viśhva key|kī tō kyā lēkin 5 tatvō̃ kō bhī pāvan banānē key|kī sēvā tum rūhānī servant kartē hō isliē tum hō sachchē-sachchē social worker .

⁴Question: What service are you spiritual servants doing with Baba at this time? ⁵Answer: You spiritual servants not onlypurify the whole world, but also the five elements.

⁸Gīt  : lē lō duāyē̃ mā̃ bāp key|kī …

⁶This is why you are true social workers. ⁷Song: Claim blessings from the Mother and the Father.

⁹Ōm śhānti .

⁸Om shanti.

¹⁰Bachchō̃ nē gīt sunā .

⁹You children heard the song.

¹¹Aisē tō laukik mā̃-bāp key|kī duāyē̃ anēk lētē haĩ .

¹⁰In fact, children receive blessings from their worldly mothers and fathers.

¹²Bachchē pāṅw paṛtē haĩ mā̃-bāp āśhīrvād kartē haĩ .

¹¹When children kneel at the feet of their mother and father, they are blessed by them.

¹³Yah ḍhiṇḍhōrā laukik mā̃-bāp kē liē nahī̃ piṭāyā jātā hai .

¹²These drums are not beaten for a worldly mother and father.

¹⁴Ḍhiṇḍhōrā arthāt jiskō bahut sunē̃ .

¹³“Beating of drums” means that many are able to hear this.

¹⁵Yah tō bēhad bāp kē liē hī gāyā jātā hai tum māt-pitā ham bālak tērē . . . tumhārī kr̥ipā vā duā sē sukh ghanērē .

¹⁴It is sung to the unlimited Father, “You are the Mother and Father and we are Your children. ¹⁵Through Your blessings and mercy we receive limitless happiness.”

¹⁶Bhārat mē̃ hī yah mahimā gāī jātī hai .

¹⁶This praise is sung in Bharat.

¹⁷Jarūr bhārat mē̃ hī yah huā hai tab tō gāyā jātā hai .

¹⁷Surely, this must have happened in Bharat which is why it is sung here.

¹⁸Ēkdam bēhad mē̃ chalā jānā chāhiē .

¹⁸You should go completely into the unlimited.

¹⁹Buddhi kahtī hai svarg kā rachayitā bāp ēk hī hai .

¹⁹The intellect says that only the one Father is the Creator of heaven.

²⁰Svarg mē̃ tō sabhī sukh haĩ .

²⁰Everyone in heaven is happy.

²¹Vahā̃ duḥkh kā nām-niśhān hō nahī̃ saktā isliē hī gātē haĩ ki duḥkh mē̃ simraṇ sab karē̃ sukh mē̃ karē na kōī .

²¹There can be no trace of sorrow there. ²²This is why it is sung that everyone remembers God in times of sorrow, but no one remembers Him in times of happiness.

²²Ādhākalp duḥkh hai tō sabhī simraṇ kartē haĩ .

²³For half a cycle, when there is sorrow, everyone remembers Him.

²³Satyug mē̃ athāh sukh haĩ , tō vahā̃ simraṇ nahī̃ kartē haĩ .

²⁴In the golden age, there is infinite happiness, so no one there remembers Him.

²⁴Manuṣhya pattharbuddhi hōnē kāraṇ kuchh bhī samajhtē nahī̃ haĩ .

²⁵Because human beings now have stone intellects, they don’t understand anything.

²⁵Kaliyug mē̃ tō athāh duḥkh haĩ . ²⁶Kitnī mārāmārī hai .

²⁶In the iron age, there is infinite sorrow; there is so much fighting and quarrelling.

²⁷Kitnē bhī paṛhē likhē viddhān haĩ , parantu in gītō̃ kā arth|earth bilkul nahī̃ jāntē haĩ .

²⁷No matter how learned scholars are, they don’t understand the meaning of these songs at all.

²⁸Gātē haĩ tum māt pitā . . . parantu samajhtē nahī̃ haĩ ki kaun sē mātā pitā key|kī mahimā hai .

²⁸Although people sing, “You are the Mother and Father”, they don’t understand which Mother and Father it is that they are praising.

²⁹Yah tō bahutō̃ key|kī bāt hai nā .

²⁹This is said for many people.

³⁰Īśhvar key|kī santān tō sabhī haĩ , parantu is samay tō sabhī duḥkhī haĩ .

³⁰Although they are all children of God, everyone is unhappy at this time.

³¹Sukh ghanērē tō kiskō nahī̃ haĩ .

³¹No one has unlimited happiness.

³²Kr̥ipā sē tō sukh milnā chāhiē .

³²One receives happiness from blessings.

³³Akr̥ipā sē duḥkh hōtā hai .

³³When there are no blessings, there is sorrow.

³⁴Bāp tō kr̥ipālu gāyā huā hai .

³⁴The Father is praised as the Merciful One.

³⁵Sādhū santō̃ kō bhī kr̥ipālu kahtē haĩ .

³⁵Even sages and holy men are called merciful.

³⁶Ab tum bachchē jāntē hō bhakti mārg mē̃ gātē haĩ tum māt pitā . . . yah bilkul yathārth hai , parantu kōī buddhivān hōgā tō pūchhēgā ki paramātmā kō tō god father kahā jātā hai , unkō phir mother kaisē kahtē haĩ  ? ³⁷Tō unkī buddhi jagat ambā K|kē taraph jāyēgī .

³⁶You children understand that, on the path of devotion, they sing, “You are the Mother and Father”. ³⁷This is absolutely accurate. ³⁸However, if someone is clever, he would ask that, if the Supreme Soul is called God, the Father, how could He then be called the Mother?

³⁸Jab jagat ambā key|kī taraph buddhi jātī hai tō phir jagat pitā K|kē taraph bhī buddhi jānī chāhiē .

³⁹Their intellects go to Jagadamba (World Mother), and so their intellects also should go to Jagadpita (World Father).

³⁹Ab brahmā sarasvatī yah kōī bhagvān tō nahī̃ haĩ .

⁴⁰Brahma and Saraswati are not a god and goddess.

⁴⁰Yah mahimā unkī hō nahī̃ saktī .

⁴¹This praise cannot be given to them.

⁴¹Unkē āgē bhī mātā-pitā kahnā wrong hai .

⁴²It is wrong to call them the Mother and Father.

⁴²Manuṣhya gātē tō parampitā paramātmā kē liē haĩ , parantu jāntē nahī̃ haĩ ki vah māt-pitā kaisē bantē haĩ .

⁴³Although people sing this praise to the Supreme Father, the Supreme Soul, they don’t understand how He becomes the Mother and Father.

⁴³Ab tum bachchō̃ kō kahā jātā hai lē lō , lē lō duāyē̃ mā̃ bāp key|kī . . . arthāt śhrīmat par chalō .

⁴⁴Now, you children have been told to claim blessings from the Mother and Father, that is, to follow shrimat.

⁴⁴Apnī chāl-chalan achchhī hō tō apnē par āpēhī duāyē̃ hō jāyēṅgī .

⁴⁵If your activity is good, you automatically claim blessings.

⁴⁵Agar chalan achchhī nahī̃ hōgī , kiskō duḥkh dētē rahē̃gē , māt-pitā kō yād nahī̃ karē̃gē athavā dūsrō̃ kō yād nahī̃ karāyēṅgē tō duāyē̃ mil nahī̃ saktī . ⁴⁶Phir itnā sukh bhī nahī̃ pā sakē̃gē .

⁴⁶If your activity isn’t good, if you continue to cause sorrow for others, if you do not remember the Mother and Father and you don’t inspire others to have remembrance, then neither can you claim blessings, nor would you be able to receive much happiness.

⁴⁷Bāp key|kī dil par chaṛh nahī̃ sakē̃gē .

⁴⁷You will not be able to climb onto the Father’s heart throne.

⁴⁸Is bāp key|kī ( brahmā key|kī ) dil par chaṛhē tō gōyā śhivbābā key|kī dil par chaṛhē .

⁴⁸If you climb onto this father’s (Brahma Baba’s) heart throne, it means that you have also climbed onto Shiv Baba’s heart throne.

⁴⁹Yah gāyan hai hī us māt-pitā kā .

⁴⁹This praise is given to that Mother and Father.

⁵⁰Buddhi us bēhad K|kē māt-pitā K|kē taraph chalī jānī chāhiē .

⁵⁰The intellect should be drawn to the unlimited Mother and Father.

⁵¹Brahmā key|kī taraph bhī kōī key|kī buddhi nahī̃ jātī hai .

⁵¹No one’s intellect is drawn to Brahma.

⁵²Bhal jagat ambā key|kī taraph kōī kī jātī hai . ⁵³Unkā bhī mēlā lagtā hai , parantu occupation kō kōī jāntē hī nahī̃ .

⁵²Although the intellects of some are drawn to Jagadamba and they also hold fairs in her name, no one understands her occupation.

⁵⁴Tum jāntē hō hamārī sachchī-sachchī mātā kāydē anusār yah brahmā hai .

⁵³You understand that, according to the law, your true mother is this Brahma.

⁵⁵Yah bhī samajhnā hai . ⁵⁶Yād bhī aisē karē̃gē . ⁵⁷Yah mātā bhī hai tō brahmā bābā bhī hai .

⁵⁴It also has to be understood and remembered that, as well as being Brahma, the father, he is also the mother.

⁵⁸Likhtē haĩ śhivbābā care of brahmā . ⁵⁹Tō mātā bhī hō jātī hai tō pitā bhī hō jātā .

⁵⁵You write to Shiv Baba, c/o Brahma, and so, as well as being your father, he is also your mother.

⁶⁰Ab bachchō̃ kō is pitā key|kī dil par chaṛhnā hai kyōṅki inmē̃ hī śhivbābā pravēśh hōtē haĩ .

⁵⁶You children have to climb onto this father’s heart throne because Shiv Baba has entered this one.

⁶¹Yah jab guarantee dētē haĩ ki hā̃ bābā yah bachchā bahut achchhā serviceable hai , sabhī kō sukh dēnē vālā hai . ⁶²Mansā-vāchā-karmaṇā kiskō duḥkh nahī̃ dētā hai tab hī śhivbābā key|kī dil par chaṛh saktā hai .

⁵⁷When this one gives a guarantee to Baba that a particular child is very good and serviceable, that he gives happiness to everyone, that he doesn’t cause sorrow for anyone through his thoughts, words or deeds, he can then climb onto Shiv Baba’s heart throne.

⁶³Mansā-vāchā-karmaṇā sē jō karō , jō bōlō ussē sabkō sukh milē .

⁵⁸Whatever you express through your thoughts, words or deeds, it should give happiness to everyone.

⁶⁴Duḥkh kiskō nahī̃ dēnā hai .

⁵⁹Don’t cause sorrow for anyone.

⁶⁵Duḥkh dēnē kā vichār pahlē mansā mē̃ ātā hai phir karmaṇā mē̃ ānē sē pāp bantā hai .

⁶⁰The thought of causing sorrow first enters the mind, but it is when you put that thought into action that it becomes a sin.

⁶⁶Mansā tūphān tō jarūr āyēṅgē parantu karmaṇā mē̃ kabhī nahī̃ āō .

⁶¹Storms will definitely enter your mind, but you must not put them into action.

⁶⁷Agar kōī ranja ( nārāj ) hōtā hai tō bāp sē ākar pūchhō - bābā is bāt sē hamārē sē yah nārāj rahtē haĩ , tō bābā samjhāyēṅgē .

⁶²If anyone gets upset, come and ask the Father: Baba, because of this matter, they are upset. ⁶³Then, Baba will explain.

⁶⁸Kōī bhī bāt pahlē mansā mē̃ ātī hai .

⁶⁴Whatever it is, it first enters the mind.

⁶⁹Vāchā bhī karmaṇā hī hō gayā .

⁶⁵To speak is also an action.

⁷⁰Agar bachchō̃ kō mā̃-bāp key|kī āśhīrvād lēnī hai tō śhrīmat par chalnā hai .

⁶⁶If you children want to claim blessings from the Mother and Father, you must follow shrimat.

⁷¹Yah baṛī guhya bāt hai jō ēk kō hī mātā pitā kahtē haĩ .

⁶⁷It is a very deep aspect to call the One “The Mother and Father”.

⁷²Yah brahmā bāp bhī hai tō baṛī mā̃ bhī hai .

⁶⁸This Brahma is the father as well as the senior mother.

⁷³Ab yah bābā kiskō mā̃ kahē  ?

⁶⁹Now, who would this father call mother?

⁷⁴Yah mātā ( brahmā ) ab kiskō mā̃ kahē  ?

⁷⁰Who would this mother (Brahma) call mother?

⁷⁵Is mā̃ key|kī tō mā̃ kōī hō nahī̃ saktī .

⁷¹This mother cannot have a mother.

⁷⁶Jaisē śhivbābā kā kōī bāp nahī̃ , aisē inhē̃ apnī kōī mā̃ nahī̃ .

⁷²Just as Shiv Baba doesn’t have a father, in the same way, this mother Brahma does not have a mother.

⁷⁷Mukhya bāt bachchō̃ kō yah samjhātē haĩ ki agar mansā , vāchā , karmaṇā kiskō duḥkh dēgē tō duḥkh pāyēṅgē aur pad bhraṣhṭa hō paṛē̃gē .

⁷³The main thing that is explained to you children is that if you cause sorrow for anyone through your thoughts, words or deeds, you will receive sorrow and your status will be destroyed.

⁷⁸Sachchē sāhēb kē āgē sachchā rahnā hai , insē bhī sachchā rahnā hai .

⁷⁴Remain honest with the true Lord. ⁷⁵Remain honest with this one as well.

⁷⁹Yah dādā hī certificate dēgē ki bābā yah bachchā baṛā sapūt hai .

⁷⁶This Dada will give a certificate and say: Baba, this child is good and worthy.

⁸⁰Bābā mahimā tō kartē haĩ . ⁸¹Jō serviceable bachchē haĩ tan-man-dhan sē service kartē haĩ , kabhī bhī kiskō duḥkh nahī̃ dētē haĩ , vahī bāpdādā aur mā̃ key|kī dil par chaṛhtē haĩ .

⁷⁷Baba will praise the soul and say that you are a serviceable child that you serve with your body, mind and wealth. ⁷⁸When you don’t cause sorrow for anyone, you are able to climb onto the heart throne of BapDada and the mother.

⁸²Inkī dil par chaṛhē mānā unkē takht par chaṛhē .

⁷⁹To climb into this one’s heart means to climb onto that One’s throne.

⁸³Hamēśhā sapūt bachchō̃ kō yah vichār rahtā hai ki ham gaddī naśhīn kaisē banē̃ .

⁸⁰Worthy children always think about how they can become worthy to sit on a throne.

⁸⁴Yahī tāt lagī rahtī hai .

⁸¹This is the deep concern they have.

⁸⁵Gaddī tō number-vār 8 haĩ .

⁸²There are eight thrones, numberwise.

⁸⁶Phir 108 phir 16108 bhī haĩ , parantu abhī ham ūñch pad pāyē̃ .

⁸³Then there are 108 and then 16,108. However, you have to claim a high status.

⁸⁷Aisē tō śhōbhtā nahī̃ jō dō kalā cum|kam hō̃ tab gaddī par baiṭhē̃ .

⁸⁴It doesn’t suit a soul to sit on a throne when there are two degrees less.

⁸⁸Sapūt bachchē bahut puruṣhārth karē̃gē ki hamnē agar abhī lāḍlē bābā sē sūryavanśhī kā pūrā-pūrā varsā nahī̃ liyā tō kalp-kalp nahī̃ lē̃gē .

⁸⁵Worthy children will make a great deal of effort by realising that, if they don’t claim their full inheritance of the sun dynasty from Baba now, they won’t claim it every cycle.

⁸⁹Abhī agar vijay mālā mē̃ nahī̃ pirōyē tō kalp-kalp nahī̃ pirōyēṅgē .

⁸⁶If you don’t become threaded in the rosary of victory now, you won’t be threaded every cycle.

⁹⁰Yah kalp-kalp key|kī race hai .

⁸⁷This race takes place every cycle.

⁹¹Abhī agar ghāṭā paṛā tō kalp-kalp paṛtā hī rahēgā .

⁸⁸If there is a loss now, there will be a loss every cycle.

⁹²Pakkā vyāpārī vah jō śhrīmat par mā̃ bāp kō pūrā follow karē , kabhī kiskō duḥkh na dē .

⁸⁹A good businessman is one who follows shrimat and follows the Mother and Father completely and never causes sorrow for anyone.

⁹³Usmē̃ bhī number one duḥkh hai kām kaṭārī chalānā .

⁹⁰Within that, the number one sorrow is the sword of lust.

⁹⁴Bāp kahtē haĩ achchhā śhrīkr̥iṣhṇa bhagvānuvāch samjhō , tō vah bhī number one hai .

⁹¹The Father says: Achcha, even if you think that it is God Krishna who speaks, he too is number one.

⁹⁵Unkī bāt bhī mānnī chāhiē tab tō svarg K|kē mālik banē̃gē .

⁹²You should accept what he says. ⁹³You can then become the masters of heaven.

⁹⁶Samajhtē haĩ śhrīkr̥iṣhṇa bhagvān nē śhrīmat sē śhikṣhā dī hai .

⁹⁴They think that Krishna is God and that the directions he gave were shrimat. ⁹⁵Achcha.

⁹⁷Achchhā unkī mat par chalō . ⁹⁸Usnē bhī kahā hai ki kām mahāśhatru hai , bhalā unkō jītō .

⁹⁶Follow his directions, for he too said that lust is the greatest enemy, that you must conquer it.

⁹⁹In vikārō̃ kō jītē̃gē tab hī kr̥iṣhṇapurī mē̃ ā sakē̃gē .

⁹⁷It is only when you conquer that vice that you will be able to go to the land of Krishna.

¹⁰⁰Ab śhrīkr̥iṣhṇa key|kī tō bāt nahī̃ . ¹⁰¹Śhrīkr̥iṣhṇa tō bachchā thā , vah kaisē mat dēgē .

⁹⁸However, there is no question of Shri Krishna saying any of this because Shri Krishna was a young child.

¹⁰²Jab baṛā hōkar gaddī par baiṭhēgā tab vah mat dēgā .

⁹⁹How could he have given directions?

¹⁰³Mat dēnē K|kē lāyak banē̃gē tab tō rājya chalāyēṅgē nā .

¹⁰⁰He would have given instructions when he grew up and sat on the throne.

¹⁰⁴Ab śhivbābā tō kahtē haĩ mujhē nirākārī duniyā mē̃ yād karō .

¹⁰¹Only when he became worthy of giving instructions would he have been able to rule the kingdom.

¹⁰⁵Śhrīkr̥iṣhṇa phir kahē̃gē ki mujhē svarg mē̃ yād karō .

¹⁰²Shiv Baba now says: Remember Me in the incorporeal world. ¹⁰³Shri Krishna would say: Remember me in heaven.

¹⁰⁶Vah bhī kahtē haĩ kām mahāśhatru hai , in par jīt pahanō .

¹⁰⁴He also says: You must conquer lust, the greatest enemy.

¹⁰⁷Vahā̃ viṣh nahī̃ milēgā , tō viṣh kō chhōṛ pavitra banō .

¹⁰⁵You will not receive poison there. ¹⁰⁶Therefore, renounce poison here and become pure.

¹⁰⁸Yah tō śhrīkr̥iṣhṇa kā bāp baiṭh samjhātē haĩ .

¹⁰⁷It is the Father of Shri Krishna who sits here and explains.

¹⁰⁹Achchhā samjhō manuṣhyō̃ nē mērā nām nikāl bachchē kā nām ḍāl diyā hai , vah bhī tō sarvguṇ sampann hai .

¹⁰⁸Achcha, human beings removed My name and inserted the child’s name. ¹⁰⁹He too is full of all divine virtues.

¹¹⁰Vah bhī kahtē haĩ , gītā mē̃ likhā huā hai ki kām mahāśhatru hai .

¹¹⁰It is also written in the Gita that he says: Lust is the greatest enemy.

¹¹¹Unkō bhī māntē thōṛēhī haĩ . ¹¹²Un par bhī chaltē thōṛēhī haĩ .

¹¹¹However, they don’t believe him; they don’t even follow Krishna’s instructions.

¹¹³Samajhtē haĩ śhrīkr̥iṣhṇa khud āyē tab ham unkī mat par chalē̃gē tab tak tō gōtā hī khātē rahē̃gē .

¹¹²They think that they will follow Shri Krishna’s instructions when Shri Krishna himself comes.

¹¹⁴Sannyāsī ādi kah nahī̃ saktē ki maĩ tumkō rājyōg sikhlānē āyā hū̃ .

¹¹³However, until then, they continue to drown. ¹¹⁴Sannyasis etc. cannot say that they have come to teach Raja Yoga.

¹¹⁵Yah tō bāp hī samjhātē haĩ aur saṅgam key|kī hī bāt hai . ¹¹⁶Śhrīkr̥iṣhṇa hai satyug mē̃ .

¹¹⁵Only the Father tells you this, and explains that this is an aspect of the confluence age.

¹¹⁷Unkō bhī aisā lāyak banānē vālā kōī tō hōgā nā .

¹¹⁶Shri Krishna existed in the golden age.

¹¹⁸Tō śhivbābā khud kahtē haĩ śhrīkr̥iṣhṇa aur unkē sārē gharānē kō ab maĩ svarg mē̃ jānē lāyak banā rahā hū̃ .

¹¹⁷There must have been someone who made him so worthy. ¹¹⁸Shiv Baba Himself says: I am now making Shri Krishna and his whole dynasty worthy of going to heaven.

¹¹⁹Bābā kitnī mēhnat kartē haĩ ki bachchē svarg mē̃ chal ūñch pad pāyē̃ .

¹¹⁹Baba works so hard on you children so that you can go to heaven and claim a high status.

¹²⁰Nahī̃ tō paṛhē likhē kē āgē jākar bharī uṭhāyēṅgē .

¹²⁰Otherwise, you will have to go and work for those who claim a high status.

¹²¹Bāp sē tō pūrā varsā lēnā hai .

¹²¹You have to claim your full inheritance from the Father.

¹²²Apnē sē pūchhō ham itnē sapūt haĩ  ?

¹²²Ask yourself: Am I worthy enough?

¹²³Sapūt bhī number-vār hōtē haĩ . ¹²⁴Uttam , madhyam , kaniṣhṭ .

¹²³Worthy ones are also numberwise: there are the highest, middling and lowest ones.

¹²⁵Uttam tō kabhī chhipē nahī̃ rahtē .

¹²⁴Those who are the highest cannot remain hidden.

¹²⁶Unkī dil mē̃ rahm āyēgā ham bhārat key|kī sēvā karē̃ .

¹²⁵They will have the mercy in their hearts to serve Bharat.

¹²⁷Social workers bhī number-vār hōtē haĩ - uttam , madhyam , kaniṣhṭ .

¹²⁶Social workers are also numberwise: the highest, middling and lowest ones.

¹²⁸Kaī tō bahut lūṭtē haĩ , māl bēchkar khā jātē haĩ .

¹²⁷Some steal from other people; they sell other people’s things and keep the money from that.

¹²⁹Phir unkō sapūt social worker kaisē kahē̃gē  ?

¹²⁸Therefore, how could they be called worthy social workers.

¹³⁰Social workers tō apnē kō bahut kahlātē haĩ kyōṅki society key|kī sēvā kartē haĩ .

¹²⁹There are many who call themselves social workers because they serve society.

¹³¹Sachchī sēvā tō bāp hī kartē haĩ .

¹³⁰Only the Father does true service.

¹³²Tum kahtē hō ki ham bhī bābā kē sāth rūhānī servant haĩ .

¹³¹You say that you are also spiritual servants with Baba.

¹³³Sārī sr̥iṣhṭi tō kyā tatvō̃ kō bhī pavitra kartē haĩ .

¹³²Not only do we purify the whole world but we purify the elements as well.

¹³⁴Sannyāsī tō yah nahī̃ jāntē ki tatva bhī is samay tamōpradhān haĩ , inkō bhī satōpradhān banānā hai .

¹³³Sannyasis don’t understand that the elements are at present tamopradhan and that they too have to become satopradhan.

¹³⁵Satōpradhān tatvō̃ sē tumhārā śharīr bhī satōpradhān ban jāyēgā .

¹³⁴When the elements become satopradhan, your bodies will also be satopradhan.

¹³⁶Bābā samjhātē tō bahut haĩ parantu bachchē phir bhī bhūl jātē haĩ .

¹³⁵Baba explains so much, but you children still forget.

¹³⁷Yād unkō rahēgā jō aurō̃ kō sunātē rahē̃gē .

¹³⁶Those who relate this to others will remember.

¹³⁸Dān nahī̃ karē̃gē tō dhārṇā bhī nahī̃ hōgī .

¹³⁷If you do not donate, you cannot imbibe.

¹³⁹Jō achchhī service kartē haĩ , unkā bāpdādā bhī nām bālā kartē haĩ .

¹³⁸BapDada glorifies the names of those who do good service.

¹⁴⁰Yah tō bachchē bhī jāntē haĩ ki service mē̃ kaun-kaun tīkhē haĩ .

¹³⁹Even you children understand which ones are clever in doing service.

¹⁴¹Jō service par haĩ vah dil par chaṛhtē haĩ .

¹⁴⁰Those who are on service climb onto Baba’s heart throne.

¹⁴²Sadaiv follow mā̃-bāp kō karnā hai .

¹⁴¹Always follow the Mother and Father.

¹⁴³Unkē hī takhtnaśhīn bannā hai .

¹⁴²Become worthy of sitting on His heart throne.

¹⁴⁴Jō service par hōṅgē vah dūsrō̃ kō sukh dēgē .

¹⁴³Those who are engaged in serving others will give happiness to others.

¹⁴⁵Apnā mũh darpaṇ mē̃ dēkhō ki bābā kā sapūt bachchā banā hū̃  ?

¹⁴⁴Look in the mirror of your own heart: Am I a worthy child of Baba?

¹⁴⁶Khud bhī likh saktē haĩ ki hamārī service kā yah chart hai . ¹⁴⁷Maĩ yah-yah service kar rahā hū̃ , āp judge karō .

¹⁴⁵You can also write a chart of the service you do and send it: This is the service I am doing.

¹⁴⁸Tō bāp kō bhī mālūm paṛē . ¹⁴⁹Khud bhī judge kar saktā hai ki maĩ uttam hū̃ , madhyam hū̃ yā kaniṣhṭ hū̃  ?

¹⁴⁶Now judge for yourself, so that the Father also understands whether you are the highest, middling or lowest.

¹⁵⁰Bachchē bhī jāntē haĩ kaun mahārathī haĩ , kaun ghōṛēsavār haĩ .

¹⁴⁷You children also understand who the elephant riders are and who the cavalry are.

¹⁵¹Kōī bhī chhipā nahī̃ rah saktā hai .

¹⁴⁸No one can remain hidden.

¹⁵²Bāp kō pōtāmēl bhējē tō bābā sāvdhān bhī karē .

¹⁴⁹If you send your chart to the Father, Baba can warn you.

¹⁵³Bigar pōtāmēl bhī sāvadhānī tō miltī rahtī hai .

¹⁵⁰You continue to be cautioned even though you don’t send your chart.

¹⁵⁴Ab jitnā varsā lēnā hō pūrā-pūrā lē lō .

¹⁵¹Now claim as much inheritance as you want.

¹⁵⁵Phir bāpdādā sē bhī certificate milēgā .

¹⁵²You will then receive a certificate from BapDada.

¹⁵⁶Yah baṛī mā̃ baiṭhī hai , insē certificate mil saktā hai .

¹⁵³This is the senior mother. ¹⁵⁴You can receive a certificate from him.

¹⁵⁷Is wonder-full mummy kō kōī mummy nahī̃ . ¹⁵⁸Jaisē us bāp kō kōī bāp nahī̃ .

¹⁵⁵This wonderful mummy doesn’t have a mummy, just as that Father doesn’t have a father.

¹⁵⁹Phir mama females mē̃ number one hai .

¹⁵⁶However, out of the females, Mama is number one.

¹⁶⁰Drama mē̃ jagat ambā gāī huī hai .

¹⁵⁷Jagadamba is praised in the drama.

¹⁶¹Service bhī bahut kī hai .

¹⁵⁸She did a lot of service.

¹⁶²Jaisē bābā jātē haĩ , mama bhī jātī thī .

¹⁵⁹Just as Baba used to go out, Mama too used to go out.

¹⁶³Chhōṭē-chhōṭē gānvō̃ mē̃ service kartī thī .

¹⁶⁰She used to serve small villages.

¹⁶⁴Sabmē̃ tīkhī gaī .

¹⁶¹She was the cleverest of all.

¹⁶⁵Bābā kē sāth tō baṛā bābā hai , isliē bachchō̃ kō inkī sambhāl rakhnī paṛtī hai .

¹⁶²Baba has the Senior Baba with him. ¹⁶³Therefore, the children must also take care of this one.

¹⁶⁶Satyug mē̃ prajā bahut sukhī rahtī hai .

¹⁶⁴In the golden age, the subjects too are very happy.

¹⁶⁷Apnē mahal , gāyē̃ , bail ādi sab kuchh hōtē haĩ .

¹⁶⁵They have their own palaces, cows and bulls etc., everything. ¹⁶⁶Achcha.

¹⁶⁸Achchhā - bachchē , khuśh rahō ābād rahō , na bisarō na yād rahō kyōṅki yād tō śhivbābā kō karnā hai .

¹⁶⁷Children, remain happy and prosperous! ¹⁶⁸Don’t forget, but you mustn’t remember anyone either, because it is Shiv Baba that you have to remember.

¹⁶⁹Apnē śharīr kō bhī bhūl jānā hai tō aurō̃ kō kaisē yād karē̃ .

¹⁶⁹You have to forget your own bodies, so how could you remember those of any others?

¹⁷⁰Achchhā  !

¹⁷⁰Achcha.

¹⁷¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁷¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷²The spiritual Father says namaste to the spiritual children.

¹⁷³Dhārṇā kē liē mukhya sār  :

¹⁷³Essence for dharna:

¹⁷⁴1 ) kōī kō bhī nārāj nahī̃ karnā hai .

¹⁷⁴ 1. Don't upset anyone.

¹⁷⁵Mansā-vāchā-karmaṇā sabkō sukh dē bāp key|kī aur parivār key|kī duāyē̃ lēnī haĩ .

¹⁷⁵Make everyone happy with your thoughts, words and deeds and claim blessings from the Father and the family.

¹⁷⁶2 ) sapūt bachchā ban bhārat key|kī rūhānī sēvā karnī hai .

¹⁷⁶ 2. Become worthy children and do spiritual service of Bharat.

¹⁷⁷Merciful ban rūhānī social worker bannā hai .

¹⁷⁷Have a merciful heart and become a spiritual social worker.

¹⁷⁸Tan-man-dhan sē sēvā karnī hai .

¹⁷⁸Serve with your body, mind and wealth.

¹⁷⁹Sachchē sāhēb kē sāth sachchā rahnā hai .

¹⁷⁹Remain true to the true Lord.

¹⁸⁰Vardān  : bōl par double underline kar her|har bōl kō anmōl banānē vālē mā . satgurū bhav

¹⁸⁰Blessing: May you be master satguru and doubly underline your words and make them precious.

¹⁸¹Āp bachchō̃ K|kē bōl aisē hō̃ jō sunnē vālē chātrak hō̃ ki yah kuchh bōlē̃ aur ham sunē̃ - iskō kahā jātā hai anmōl mahāvākya .

¹⁸¹ The words of you children have to be words that those who are listening would be thirsty to hear you say something. ¹⁸²This is known as speaking precious, elevated versions.

¹⁸²Mahāvākya jyādā nahī̃ hōtē .

¹⁸³Elevated versions are not a lot of words.

¹⁸³Jab chāhē tab bōltā rahē - iskō mahāvākya nahī̃ kahē̃gē .

¹⁸⁴If someone continues to speak whenever he wants, those words would not be called elevated versions.

¹⁸⁴Āp satgurū K|kē bachchē master satgurū hō isliē āpkā ēk-ēk bōl mahāvākya hō .

¹⁸⁵You are master satgurus, children of the Satguru, and so, each word of yours is an elevated version.

¹⁸⁵Jis samay jis sthān par jō bōl āvaśhyak hai , yuktiyukt hai , svayã aur dūsrī ātmāō̃ K|kē lābhadāyak hai , vahī bōl bōlō .

¹⁸⁶At any time and in any place, only speak words that are necessary, yuktiyukt and beneficial for yourself and for other souls.

¹⁸⁶Bōl par double underline karō .

¹⁸⁷Doubly underline your words.

¹⁸⁷Slōgan  : śhubhchintak maṇī ban , apnī kiraṇō̃ sē viśhva kō rōśhan kartē chalō .

¹⁸⁸Slogan: Be a jewel who has pure and positive thoughts and continue to brighten the world with your rays.

¹⁸⁹*** Om Shanti ***