रविवार 22 जनवरी 2023 की दैनिक मुरली

⁰22-01-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 25-11-93 madhuban

⁰ 22/01/23 Madhuban Avyakt BapDada Om Shanti 25/11/1993

¹sahaj siddhi praapta karne ke liye gyaan swaroop prayogi aatma bano

¹Become souls who are embodiments of knowledge

²aaj gyaan daata vardaata apne gyaani tu aatma, yogi tu aatma bachchon ko dekh rahe hain।

²and experiment with knowledge in order to achieve easy success. ³Today, the Bestower of Blessings and the Bestower of Knowledge is seeing His children who are gyani and yogi souls.

³har ek bachcha gyaan swaroop aur yogayukta kahaan tak bana hai?

⁴To what extent has each one of you become an embodiment of knowledge and yogyukt?

⁴gyaan sunne aur sunaane ke nimitta bane hain va gyaan swaroop bane hain?

⁵Have you just become instruments to listen to and speak knowledge? ⁶Or, have you become embodiments of knowledge?

⁵samay pramaan yog lagaane vaale bane hain va sada yogi jeevan arthaat har karma mein yogayukta, yuktiyukta, svatah va sada ke yogi bane hain?

⁷Have you become those who have yoga according to the time, or do you constantly have a yogi life, that is, are you naturally and constantly yogyukt and yuktiyukt in every action?

⁶kisi bhi brahman aatma se koi bhi poochhenge ki gyaani aur yogi hain to kya kahenge?

⁸When anyone asks a Brahmin soul whether he is gyani and yogi, what will he say? ⁹All of you are gyani and yogi souls, are you not?

⁷sabhi gyaani aur yogi hain na?

¹⁰Are all of you this?

⁸gyaan swaroop banna arthaat har sankalp, bol aur karma samartha hoga।

¹¹To be an embodiment of knowledge means that every thought, word and action would be powerful.

⁹vyartha samaapta hoga kyonki jahaan samartha hai vahaan vyartha ho nahin sakta।

¹²Anything wasteful will have finished because, wherever there is something powerful, there cannot be anything wasteful.

¹⁰jaise prakaash aur andhiyaara saath-saath nahin hota। ¹¹to ‘gyaan' prakaash hai, ‘vyartha' andhakaar hai।

¹³Just as light and darkness cannot exist together, so knowledge is light and anything wasteful is darkness.

¹²vartamaan samay vyartha ko samaapta karne ka attention rakhna hai।

¹⁴At the present time, the attention you have to pay is to finish anything wasteful.

¹³sabse mukhya baat sankalp roopi beej ko samartha banaana hai।

¹⁵The main thing is to make the seed of your thoughts powerful.

¹⁴agar sankalp roopi beej samartha hai to vaani, karma, sambandh sahaj hi samartha ho hi jaata hai।

¹⁶If the seed of your thoughts is powerful, then your words, actions and relationships automatically become powerful.

¹⁵to gyaan swaroop arthaat har samay, har sankalp, har second samartha।

¹⁷So to be an embodiment of knowledge means that every moment, every thought and every second is easily powerful.

¹⁶yogi tu aatma sabhi bane ho lekin har sankalp svatah yogayukta, yuktiyukta ho, ismen nambarvaar hain।

¹⁸All of you have become yogi souls but, when it comes to every thought being naturally yogyukt and yuktiyukt, it is numberwise.

¹⁷kyon number bane?

¹⁹Why is there a number?

¹⁸jab vidhaata bhi ek hai, vidhi bhi ek hai phir number kyon?

²⁰Since the Bestower is one and the method is the same, why is there a number?

¹⁹baapdaada ne dekha yogi to bane hain lekin prayogi kam bante hain।

²¹BapDada saw that all of you have become yogis, but you experiment to a lesser extent.

²⁰yog karne aur karaane donon mein sabhi hoshiyaar hain।

²²All of you are clever at having yoga and conducting yoga.

²¹aisa koi hai jo kahe ki yog karaana nahin aata?

²³Would any of you say that you don't know how to conduct yoga?

²²jaise yog karne-karaane mein yogya ho, aise hi prayog karne mein yogya banna aur banaana - isko kaha jaata hai yogi jeevan arthaat yogayukta jeevan।

²⁴Just as you are capable of having yoga and of conducting yoga, in the same way, you have to become yogi and make others just as capable of experimenting with yoga. ²⁵This is known as a yogi life, a yogyukt life.

²³abhi prayogi jeevan ki aavashyakta hai।

²⁶So, there is now a need for a life of this experimentation.

²⁴jo yog ki paribhaasha jaante ho, varnan karte ho vo sabhi visheshtaayen prayog mein aati hain?

²⁷Do you experiment with all the specialities that you know and speak of as a definition of yoga?

²⁵sabse pahle apne aapmen yeh check karo ki apne sanskaar parivartan mein kahaan tak prayogi bane ho? ²⁶kyonki aap sabke shreshtha sanskaar hi shreshtha sansaar ke rachna ki neenv hain।

²⁸First of all, check yourself to see to what extent you have become one who experiments with transforming your sanskars, because your elevated sanskars are the foundation of the creation of the elevated world.

²⁷agar neenv mazboot hai to anya sabhi baaten svatah mazboot hui hi padi hain।

²⁹If the foundation is strong, then everything else is automatically guaranteed to be strong.

²⁸to yeh dekho ki sanskaar samay par kahaan dhokha to nahin dete hain?

³⁰So check to see that your sanskars do not deceive you at a time of need.

²⁹shreshtha sanskaar ko parivartan karne vaale kaise bhi vyakti ho, vastu ho, paristhiti ho, yog ke prayog karne vaali aatma ko shreshtha se saadhaaranta mein hila nahin sakte।

³¹No matter how much someone, something or any situation tries to transform the elevated sanskars of a soul, for a soul who experiments with yoga, nothing can shake that soul or make him ordinary from being elevated.

³⁰aise nahin ki baat hi aisi thi, vyakti hi aisa tha, vaayumandal aisa tha isliye shreshtha sanskaar ko parivartan kar saadhaaran va vyartha bana diya, to kya isko prayogi aatma kahenge?

³²It should not be that: the situation was like this, that that person was like that or that the atmosphere was like that, which was why you changed your elevated sanskars and made them ordinary and wasteful. ³³Would you call such a soul one who experiments?

³¹agar samay par yog ki shaktiyon ka prayog nahin hua to isko kya kaha jaayega?

³⁴If you are not able to use the power of yoga at the right time, what would you call this?

³²to pahle is foundation ko dekho ki kahaan tak samay par prayogi bane hain?

³⁵So, first of all, check your foundation: to what extent have you become one who experiments with yoga at the right time.

³³agar sva ke sanskaar parivartak nahin bane hain to naye sansaar parivartak kaise banenge?

³⁶If you have not yet become the transformers of your own sanskars, how would you become the transformers for the new world?

³⁴prayogi aatma ki pahli nishaani hai sanskaar ke oopar sada prayog mein vijayi।

³⁷The first sign of a soul who experiments is that he will constantly be victorious in his experiments with his sanskars.

³⁵doosri nishaani prakriti dvaara aane vaali paristhitiyon par yog ke prayog dvaara vijayi।

³⁸The second sign is that by experimenting with yoga, he will be victorious over any situations that come through nature.

³⁶samay prati samay prakriti ki halchal bhi yogi aatma ko apne taraph aakarshit karti hai।

³⁹From time to time, the upheavals of nature also attract yogi souls to themselves.

³⁷aise samay par yog ki vidhi prayog mein aati hai?

⁴⁰At such a time, do you experiment with the method of yoga?

³⁸kabhi yogi purush ko va purushottam aatma ko prakriti prabhaavit to nahin karti?

⁴¹Does nature not influence a yogi soul, an elevated soul sometimes?

³⁹kyonki brahman aatmaayen purushottam aatmaayen ho। ⁴⁰prakriti purushottam aatmaon ki daasi hai।

⁴²You are Brahmin souls, the most elevated souls, and nature is therefore a servant of you most elevated souls.

⁴¹maalik, daasi ke prabhaav mein aa jaaye isko kya kahenge?

⁴³What would you say if the master comes under the influence of the servant?

⁴²aajkal purushottam aatmaon ko prakriti saadhnon aur salvation ke roop mein prabhaavit karti hai।

⁴⁴Nowadays, matter in the form of facilities and salvation influences the most elevated souls.

⁴³saadhan va salvation ke aadhaar par yogi jeevan hai।

⁴⁵Their yogi lives are based on the facilities and equipment.

⁴⁴saadhan va salvation kam to yogayukta bhi kam - isko kaha jaata hai prabhaavit hona।

⁴⁶If they did not have as many facilities or as much equipment, then neither would they be so yogyukt. ⁴⁷This is known as being influenced.

⁴⁵yogi va prayogi aatma ki saadhna ke aage saadhan svatah hi svayan aate hain।

⁴⁸Facilities and instruments automatically appear in front of the spiritual endeavour of a yogi soul and a soul who experiments.

⁴⁶saadhan saadhna ka aadhaar nahin ho lekin saadhna saadhnon ko svatah aadhaar banaayegi, isko kaha jaata hai prayogi aatma।

⁴⁹Let the facilities not be the basis of your spiritual endeavour, but it is your spiritual endeavour that automatically brings the facilities to support you.

⁴⁷to check karo - sanskaar parivartan vijayi aur prakriti ke prabhaav ke vijayi kahaan tak bane hain? ⁴⁸teesri nishaani hai - vikaaron par vijayi।

⁵⁰This is known as being a soul who experiments. ⁵¹So, check to what extent you have become victorious in transforming your sanskars and in being victorious over any influence of nature.

⁴⁹yogi va prayogi aatma ke aage ye paanch vikaar, jo doosron ke liye jahreele saamp hai lekin aap yogi-prayogi aatmaon ke liye ye saamp gale ki maala ban jaate hain।

⁵²The third sign is to be victorious over the vices. ⁵³The five vices are a poisonous snake for others, but for you yogi souls who experiment, this snake also becomes a garland around your necks.

⁵⁰aap braahmanon ke aur brahma baap ke ashareeri tapasvi shankar swaroop ka yaadgaar abhi bhi bhakta log poojte aur gaate rehte hain।

⁵⁴Even today, devotees worship and remember the memorial of you Brahmins and Father Brahma in the form of the bodiless tapaswi, Shankar.

⁵¹doosra yaad-gaar - ye saamp aapke adheen aise ban jaate jo aapke khushi mein naachne ki stage ban jaate hain।

⁵⁵Another memorial is that this snake becomes so subservient to you that it becomes a stage on which you dance in happiness.

⁵²jab vijayi ban jaate hain to kya anubhav karte hain?

⁵⁶When you are victorious, what do you experience?

⁵³kya sthiti hoti hai?

⁵⁷What is your stage at that time?

⁵⁴khushi mein naachte rehte hain na।

⁵⁸You dance in happiness, do you not?

⁵⁵to yeh sthiti stage ke roop mein dikhaai hai।

⁵⁹So this stage (sthithi) should be visible as a stage (to dance on).

⁵⁶sthiti ko bhi stage kaha jaata hai।

⁶⁰Inner awareness is also called a stage.

⁵⁷aise vikaaron par vijay ho - isko kaha jaata hai prayogi।

⁶¹One who is victorious over the vices in this way is known as being one who experiments.

⁵⁸to yeh check karo kahaan tak prayogi bane hain?

⁶²So, check to what extent you are one who experiments.

⁵⁹agar yog ka samay par prayog nahin, yog ki vidhi se samay par siddhi nahin to yathaartha vidhi kahenge? ⁶⁰samay apni teevra gati samay prati samay dikha raha hai।

⁶³If you do not experiment with yoga at the right time, if you do not attain success with the method of yoga at the right time, would you call it the right method? ⁶⁴Time shows its fast speed from time to time.

⁶¹anekta, adharma, tamopradhaanta har kshetra mein teevra gati se badhta ja raha hai।

⁶⁵Division, irreligiousness, and extreme degradation are quickly increasing in every field.

⁶²aise samay par aapke yog ke vidhi ki vriddhi va vidhi ke siddhi mein vriddhi teevra gati se hona aavashyak hai।

⁶⁶At such a time, it is necessary for there to be a fast increase in the use of yoga and an increase in success by using the right method.

⁶³number aage badhne ka aadhaar hai prayogi banne ki sahaj vidhi।

⁶⁷So, the basis of claiming a number ahead is the easy method of being one who experiments.

⁶⁴to baapdaada ne kya dekha samay par prayog karne mein teevra gati ke bajaay saadhaaran gati hai।

⁶⁸So what did BapDada see? ⁶⁹Instead of having a fast speed at the time of experimenting with yoga, you have an ordinary speed.

⁶⁵abhi isko badhaao।

⁷⁰Now, increase this speed.

⁶⁶to kya hoga siddhi swaroop anubhav karte jaayenge। ⁶⁷aapke jad chitron dvaara siddhi praapta karne ka anubhav karte rehte hain।

⁷¹What will happen then? ⁷²By using the right method, you will experience yourself to be embodiments of success. ⁷³Even today, people continue to experience successful through your non-living idols.

⁶⁸chaitanya mein siddhi swaroop bane ho tab yeh yaadgaar chala aa raha hai।

⁷⁴It is because you became embodiments of success by using the right method that your memorials have continued.

⁶⁹riddhi-siddhi vaale nahin, vidhi se siddhi।

⁷⁵You are not those who have occult powers, but those who have success by using the right method.

⁷⁰to samjha kya karna hai?

⁷⁶So, did you hear what you have to do?

⁷¹hai sab kuchh lekin samay par prayog karna aur prayog saphal hona isko kaha jaata hai gyaan swaroop aatma।

⁷⁷You do have everything, but to experiment with it at the right time and to be successful in that experimentation is known as being a soul who is an embodiment of knowledge.

⁷²aise gyaan swaroop aatmaayen ati sameep aur ati priy hain।

⁷⁸Such souls who are embodiments of knowledge are extremely loved and extremely close.

⁷³achha!

⁷⁹Achcha.

⁷⁴sada yog ki vidhi dvaara shreshtha siddhi ko anubhav karne vaale, sada saadhaaran sanskaar ko shreshtha sanskaar mein parivartan karne vaale, sanskaar parivartak aatmaon ko, sada prakriti jeet, vikaaron par jeet praapta karne vaale vijayi aatmaon ko, sada prayog ke gati ko teevra anubhav karne vaale gyaan swaroop, yogayukta yogi aatmaon ko baapdaada ka yaad-pyaar aur namaste।

⁸⁰To those who constantly experience elevated success by using the method of yoga, to the souls who transform the world by transforming their ordinary sanskars to elevated sanskars, to the victorious souls who are conquerors of matter and conquerors of the vices, to the souls who experience the speed of experimentation to be fast, to those who are embodiments of knowledge and are yogyukt, love, remembrance and namaste from BapDada.

⁷⁵(24 November ko do kumaariyon ke samarpan samaaroh ke baad raatri 10 baje daadi all-rounder ne apna puraana chola chhod baapdaada ki god li, 25 taareekh dophar mein unka antim sanskaar kiya gaya, saayankaal murli ke pashchaat daadiyon se mulaakaat karte samay baapdaada ne jo mahaavaakya uchchaare woh is prakaar hain)

⁸¹(On 24th November, after the surrender ceremony of two Kumaris, Dadi Allrounder left her old costume at 10.00 pm at night and went into BapDada's lap. ⁸²On the afternoon of the 25th, the cremation ceremony took place. ⁸³In the evening, after speaking a murli, whilst meeting the Dadis, BapDada spoke these elevated versions.)

⁷⁶khel mein bhinna-bhinna khel dekhte rehte ho।

⁸⁴You continue to see a variety of games within the game.

⁷⁷saakshi ho khel dekhne mein maza aata hai na।

⁸⁵You enjoy watching the game as a detached observer, do you not?

⁷⁸chaahe koi utsav ho, chaahe koi shareer chhode donon hi kya lagta hai?

⁸⁶Whether it is a celebration, or whether someone leaves the body, what do both seem like?

⁷⁹khel mein khel lagta hai।

⁸⁷Just a game within the game.

⁸⁰aur lagta bhi aise hi hai na jaise khel hota hai aur samay pramaan samaapta ho jaata hai। ⁸¹aise hi jo hua sahaj samaapta hua to khel hi lagta hai।

⁸⁸It even feels like a game, does it not? ⁸⁹Just as a game finishes in its own time, in the same way, whatever happened finished easily, and so it feels like a game.

⁸²har aatma ka apna-apna part hai।

⁹⁰Each and every soul has his own part.

⁸³sarva aatmaon ki shubh bhaavna, anek aatmaon ki shubh bhaavna praapta hona yeh bhi har aatma ke bhaagya ki siddhi hai।

⁹¹To receive good wishes from all souls, to receive good wishes from each and every soul is the success of the fortune of souls.

⁸⁴to jo bhi hua, kya dekha?

⁹²So for what happened, what did you see?

⁸⁵khel dekha ya mrityu dekha? ⁸⁶ek taraph wahin alaukik svayanvar dekha aur doosre taraph chola badalne ka khel dekha। ⁸⁷lekin donon kya lage?

⁹³A game or a death? ⁹⁴On one side, you saw the alokik wedding, and on the other side, you saw the game of someone changing their alokik costume, but what did both of these seem like?

⁸⁸khel mein khel।

⁹⁵A game within the game.

⁸⁹farka padta hai kya?

⁹⁶Is there a difference?

⁹⁰sthiti mein farka padta hai?

⁹⁷Is there a difference in your stage?

⁹¹alaukik svayanvar dekhne mein aur chola badalte hue dekhne mein farka pada?

⁹⁸Was there a difference in observing the alokik wedding and the alokik changing of costume?

⁹²thodi lahar badli hui ki nahin?

⁹⁹Was there a change of waves or not?

⁹³saakshi hokar khel dekho to vo apne vidhi ka aur vo apne vidhi ka।

¹⁰⁰If you observe the game as a detached observer, then each one has his own method.

⁹⁴sahaj nashtomoha hona yeh bahutkaal ke yog ke vidhi ki siddhi hai।

¹⁰¹To become a conqueror of attachment easily is the success obtained by using the method of yoga over a long period of time.

⁹⁵to nashtomoha, sahaj mrityu ka khel dekha।

¹⁰²So, you saw how someone became a conqueror of attachment.

⁹⁶is khel ka kya rahasya dekha?

¹⁰³You saw the game of dying easily.

⁹⁷deh ke smriti se bhi upraam।

¹⁰⁴So, what was the significance of this game?

⁹⁸chaahe vyaadhi dvaara, chaahe vidhi dvaara aur koi bhi aakarshan ant samay aakarshit nahin kare।

¹⁰⁵To be even beyond the consciousness of your body. ¹⁰⁶Whether due to sickness or in an accurate way, at the end, nothing else should attract you.

⁹⁹isko kaha jaata hai sahaj chola badli karna।

¹⁰⁷This is known as changing your costume easily.

¹⁰⁰to kya karna hai?

¹⁰⁸So what do you have to do?

¹⁰¹nashto-moha, centre bhi yaad nahin aaye।

¹⁰⁹To become conquerors of attachment, you should not even remember your centres.

¹⁰²(teachers ko dekhte hue) aise nahin koi jigyaasu yaad aa jaaye, koi centre ki vastu yaad aa jaaye, kuchh kinaare kiya hua yaad aa jaaye…।

¹¹⁰The teachers are sitting there. ¹¹¹You should not remember one of your students or one of the things belonging to your centres; you should not remember something that you have set aside.

¹⁰³sabse nyaare aur baap ke pyaare। ¹⁰⁴pahle se hi kinaare chhute hue hon।

¹¹²To be detached from all and loved by Baba, you have to be free from all sides in advance.

¹⁰⁵koi kinaare ko sahaara nahin banaana hai।

¹¹³Is it like this? ¹¹⁴Or, do you take support from some sides?

¹⁰⁶sivaae manzil ke aur koi lagaav nahin ho।

¹¹⁵Let there not be any attachment to anything other than your destination.

¹⁰⁷achha!

¹¹⁶Achcha.

¹⁰⁸nirmalshaanta daadi se mulaakaat:- sangathan achha lagta hai?

¹¹⁷BapDada meeting Dadi Nirmal Shanta: ¹¹⁸Do you like the gathering?

¹⁰⁹sangathan ki vishesh shobha ho।

¹¹⁹There is special beauty in the gathering.

¹¹⁰sabki nazar kitne pyaar se aap sabke taraph jaati hai!

¹²⁰Everyone’s vision goes on all of you with so much love.

¹¹¹jab tak jitni seva hai utni seva shareer dvaara honi hi hai।

¹²¹However much service there is, that much service has to take place through the body.

¹¹²kaise bhi karke shareer chalta hi rahega।

¹²²In whatever way, the body will continue to work.

¹¹³shareer ko chalaane ka dhang aa gaya hai na।

¹²³You now know how to work with the body, do you not?

¹¹⁴achha chal raha hai kyonki baap ki aur sabki duaayen hain।

¹²⁴It is working well because you have the Father’s blessings and everyone else’s too.

¹¹⁵khush rehna hai aur khushi baantani hai aur kya kaam hai।

¹²⁵You have to remain happy and share happiness with everyone else. ¹²⁶What else is there to do?

¹¹⁶sab dekh-dekh kitne khush hote hain to khushi baant rahe hain na।

¹²⁷Everyone is so happy to see you, and so you are sharing happiness, are you not?

¹¹⁷kha bhi rahe hain, baant bhi rahe hain।

¹²⁸You are eating and also sharing.

¹¹⁸aap sab ek-ek darshaneey moorta ho।

¹²⁹Each one of you is an image that grants visions.

¹¹⁹sabki nazar nimitta aatmaon taraph jaati hai to darshaneey moorta ho gaye na।

¹³⁰Everyone’s vision falls on the instrument souls and so you have become images that grant visions.

¹²⁰achha!

¹³¹Achcha.

¹²¹avyakt baapdaada ki personal mulaakaat

¹³²Personal meeting with Avyakt BapDada:

¹²²1) brahman jeevan ka aadhaar - yaad aur seva:- drama anusaar brahman jeevan mein sabhi ko seva ka chance mila hua hai na kyonki brahman jeevan ka aadhaar hi hai yaad aur seva।

¹³³1)The basis of Brahmin life is remembrance and service: According to the drama, all of you have received a chance to do service in Brahmin life, have you not? ¹³⁴Because the basis of Brahmin life is remembrance and service.

¹²³agar yaad aur seva kamjor hai to jaise shareer ka aadhaar kamjor ho jaata hai to shareer davaaiyon ke dhakke se chalta hai na।

¹³⁵If remembrance and service are weak, then it is just as when your body is weak and it has to be pushed with medicine, does it not?

¹²⁴to brahman jeevan mein agar yaad aur seva ka aadhaar mazboot nahin, kamjor hai, to woh brahman jeevan bhi kabhi tez chalega, kabhi dheela chalega, dhakke se chalega।

¹³⁶In the same way, if the foundation of remembrance and service in Brahmin life is not strong, if it is weak, then in Brahmin life, you will sometimes move fast, sometimes slow and sometimes with a push.

¹²⁵koi sahayog mile, koi saath mile, koi circumstance mile to chalenge, nahin to dheele ho jaayenge isliye yaad aur seva ka vishesh aadhaar sada shaktishaali chaahiye।

¹³⁷If you have co-operation, if you have company, if the circumstances are there, you will then move along, otherwise, you would become slack. ¹³⁸This is why the special foundation of remembrance and service has to be always powerful.

¹²⁶donon hi shaktishaali hon।

¹³⁹Both have to be powerful.

¹²⁷seva bahut hai, yaad kamjor hai ya yaad bahut achhi hai, seva kamjor hai to bhi teevragti nahin ho sakti।

¹⁴⁰There is a lot of service to do, but if you are weak in having remembrance or if you are very good in having remembrance, but weak in doing service, then also, there cannot be a fast speed.

¹²⁸yaad aur seva donon mein teevragti chaahiye।

¹⁴¹There has to be a fast speed in both remembrance and service.

¹²⁹shaktishaali chaahiye।

¹⁴²Both have to be powerful.

¹³⁰to donon hi shaktishaali hain ya farka pad jaata hai?

¹⁴³So, are both powerful or is there a difference?

¹³¹kabhi seva jyaada ho jaati, kabhi yaad jyaada ho jaati?

¹⁴⁴Is it that sometimes there is more service and sometimes there is more remembrance?

¹³²donon saath-saath hon।

¹⁴⁵Both have to be together.

¹³³yaad aur nihsvaartha seva।

¹⁴⁶Remembrance and altruistic service.

¹³⁴svaartha ki seva nahin, nihsvaartha seva hai to maaya jeet banna bahut sahaj hai।

¹⁴⁷Not service that is selfish, but if there is altruistic service, then it is very easy for you to become a conqueror of Maya.

¹³⁵har karma mein, karma ki samaapti ke pahle sada vijay dikhaai degi, itna atal nishchay ka anubhav hoga ki vijay to hui padi hai।

¹⁴⁸In every action, even before the action is completed, you will always be able to see the victory. ¹⁴⁹You will experience such firm faith of victory being already guaranteed.

¹³⁶agar brahman aatmaon ki vijay nahin hogi to kiski hogi?

¹⁵⁰If Brahmin souls do not have victory, then who would? ¹⁵¹Would it be of the warriors?

¹³⁷kshatriyon ki hogi kya?

¹⁵²It is the victory of Brahmins, is it not?

¹³⁸braahmanon ki vijay hai na।

¹⁵³There will not be any question marks. ¹⁵⁴“I am doing it.

¹³⁹question mark nahin hoga।

¹⁵⁵I am moving along. ¹⁵⁶We will see about it.

¹⁴⁰kar to rahe hain, chal to rahe hain, dekh lenge, ho jaayega, hona to chaahiye... to ye shabd nahin aayenge।

¹⁵⁷It will happen. ¹⁵⁸It has to happen…” ¹⁵⁹There won’t be such words. ¹⁶⁰“I don’t know what will happen.

¹⁴¹pata nahin kya hoga, hoga ya nahin hoga... yeh nishchay ke bol hain? ¹⁴²nishchaybuddhi vijayi yeh gaayan hai na?

¹⁶¹Will it happen or not?” ¹⁶²Are these words of faith? ¹⁶³It is remembered that an intellect that has faith is victorious, is it not?

¹⁴³to jab practical hua hai tab to gaayan hai।

¹⁶⁴It is because it has happened in a practical way that it is remembered.

¹⁴⁴nishchaybuddhi ki nishaani hai vijay nishchit।

¹⁶⁵The sign of an intellect having faith is guaranteed victory.

¹⁴⁵jaise kisi bhi prakaar ki kisko shakti hoti hai chaahe dhan ki ho, buddhi ki ho, sambandh-samparka ki ho to usko nishchay rehta hai yeh kya badi baat hai, yeh to koi baat hi nahin hai।

¹⁶⁶For instance, when people have power of any type, whether it is of their wealth, their intellects, their relationships and connections, they have the faith that this is not a big deal, this is nothing at all.

¹⁴⁶aapke paas to sab shaktiyaan hain।

¹⁶⁷You have all powers.

¹⁴⁷dhan ki shakti hai ki dhan ki shakti karodaptiyon ke paas hai?

¹⁶⁸You have the power of wealth, or is it that the millionaires have the power of wealth?

¹⁴⁸sabse bada dhan hai avinaashi dhan, jo sada saath hai।

¹⁶⁹The greatest wealth is this imperishable wealth, which you always have with you.

¹⁴⁹to dhan ki shakti bhi hai, buddhi ki shakti bhi hai, position ki shakti bhi hai।

¹⁷⁰So, you have the power of wealth, you also have the power of the intellect, you have power of position.

¹⁵⁰jo bhi shaktiyaan gaai hui hain sab shaktiyaan aap mein hain।

¹⁷¹You have all the powers that are remembered in you.

¹⁵¹hain ya kabhi praayah lop ho jaati hain?

¹⁷²Do you have them or do they sometimes disappear?

¹⁵²inhen emerge roop mein anubhav karo।

¹⁷³Experience these to have emerged in you.

¹⁵³aise nahin haan, hoon to sarvashaktimaan ka bachcha lekin anubhav nahin hota।

¹⁷⁴Let it not be: Yes, I am a child of the Almighty Authority, someone with all the powers, but I do not experience that.

¹⁵⁴to sabhi bharpoor ho ki thoda-thoda khaali ho?

¹⁷⁵So, are all of you full or a little empty?

¹⁵⁵samay par vidhi dvaara siddhi praapta ho।

¹⁷⁶Achieve success at the right time using the right method.

¹⁵⁶aise nahin samay par ho nahin aur vaise nasha ho ki bahut shaktiyaan hain।

¹⁷⁷Let it not be that it doesn’t happen on time and you have the intoxication that you have many powers.

¹⁵⁷kabhi apni shaktiyon ko bhoolna nahin, use karte jaao।

¹⁷⁸Never forget your powers, continue to use them.

¹⁵⁸agar sva prati kaarya mein lagaana aata hai to doosre ke kaarya mein bhi laga sakte hain।

¹⁷⁹If you know how to use these for yourself, you can also use them for others.

¹⁵⁹paandavon mein shakti aa gai ya kabhi krodh aata hai?

¹⁸⁰Do you Pandavas have power or do you sometimes get angry?

¹⁶⁰thoda-thoda krodh aata hai?

¹⁸¹Do you get a little angry?

¹⁶¹koi krodh kare to krodh aata hai, koi insult kare to krodh aata hai?

¹⁸²Do you get angry when someone else gets angry? ¹⁸³Do you get angry when someone insults you?

¹⁶²yeh to aise hi hua jaise dushman aata hai to haar hoti hai।

¹⁸⁴This is like saying that you are defeated when an enemy comes.

¹⁶³maataaon ko thoda-thoda moh aata hai?

¹⁸⁵Do the mothers have a little attachment?

¹⁶⁴paandavon ko apne har kalpa ke vijaypan ki sada khushi emerge honi chaahiye।

¹⁸⁶Let the Pandavas always have the happiness emerged in them of being victorious every cycle.

¹⁶⁵kabhi bhi koi paandavon ko yaad karenge to paandav shabd se vijay saamne aayegi na।

¹⁸⁷At anytime when the Pandavas are remembered, then, together with the word “Pandav”, victory will also come in front of them, will it not?

¹⁶⁶paandav arthaat vijayi।

¹⁸⁸Pandav means victorious.

¹⁶⁷paandavon ki kahaani ka rahasya hi kya hai?

¹⁸⁹What is the significance of the story of the Pandavs?

¹⁶⁸vijay hai na।

¹⁹⁰It is victory, is it not?

¹⁶⁹to har kalpa ke vijayi।

¹⁹¹So, you are victorious every cycle.

¹⁷⁰emerge roop mein nasha rahe। ¹⁷¹merge nahin।

¹⁹²Let this intoxication emerge, not be merged.

¹⁷²achha!

¹⁹³Achcha.

¹⁷³2) sarva dvaara maan praapta karne ke liye nirmaan bano:- sabhi apne ko sada koton mein koi aur koi mein bhi koi shreshtha aatma anubhav karte ho?

¹⁹⁴2) In order to receive respect from everyone, be humble. ¹⁹⁵Do all of you experience yourselves to be elevated souls who are a few out of multimillions and a handful out of that few?

¹⁷⁴ki koton mein koi jo gaaya hua hai vo aur koi hai?

¹⁹⁶Or, is it that ‘a handful out of a few’ are others?

¹⁷⁵ya aap hi ho?

¹⁹⁷Or, are you those?

¹⁷⁶to kitna ek-ek aatma ka mahatva hai arthaat har aatma mahaan hai।

¹⁹⁸So, each soul has so much importance, that is, each soul is so great.

¹⁷⁷to jo jitna mahaan hota hai, mahaanta ki nishaani jitna mahaan utna nirmaan kyonki sada bharpoor aatma hai।

¹⁹⁹However great each one is, the sign of greatness is that they are just as humble as they are great, because they are constantly full.

¹⁷⁸jaise vriksha ke liye kehte hain na jitna bharpoor hoga utna jhuka hua hoga aur nirmaanta hi seva karti hai।

²⁰⁰For a tree, it is said: The more laden with fruit a tree is, the more it bows down, and so humility does service.

¹⁷⁹jaise vriksha ka jhukna seva karta hai, agar jhuka hua nahin hoga to seva nahin karega।

²⁰¹Just as the bowing of the tree does service, and if it is not bowing, it will not do service.

¹⁸⁰to ek taraph mahaanta hai aur doosre taraph nirmaanta hai। ¹⁸¹aur jo nirmaan rehta hai woh sarva dvaara maan paata hai।

²⁰²So, on one hand there is greatness and on the other hand, there is humility, and those who are great receive everyone’s respect.

¹⁸²svayan nirmaan banenge to doosre maan denge।

²⁰³If you are humble, others will respect you.

¹⁸³jo abhimaan mein rehta hai usko koi maan nahin dete।

²⁰⁴No one will give respect to those who have arrogance.

¹⁸⁴usse door bhaagenge।

²⁰⁵They will run away from such a soul.

¹⁸⁵to mahaan aur nirmaan hai ya nahin hai uski nishaani hai ki nirmaan sabko sukh dega।

²⁰⁶So, whether someone is great or humble, the sign of that is: a humble person will give everyone happiness.

¹⁸⁶jahaan bhi jaayega, jo bhi karega woh sukhdaayi hoga।

²⁰⁷Wherever they go, whatever they do, they will bestow happiness.

¹⁸⁷isse check karo ki kitne mahaan hain?

²⁰⁸In this way, check how great you are!

¹⁸⁸jo bhi sambandh-samparka mein aaye sukh ki anubhooti kare।

²⁰⁹Let whoever comes into contact or a relationship with you experience happiness.

¹⁸⁹aise hai ya kabhi duhkh bhi mil jaata hai?

²¹⁰Is it like that or do they also have sorrow?

¹⁹⁰nirmaanta kam to sukh bhi sada nahin de sakenge।

²¹¹If humility is lacking, you will not then be able to give happiness all the time.

¹⁹¹to sada sukh dete, sukh lete ya kabhi duhkh dete, duhkh lete?

²¹²So, do you always give happiness and receive happiness or do you sometimes cause and take sorrow?

¹⁹²chalo dete nahin lekin le bhi lete ho?

²¹³Ok, you do not cause sorrow, but do you take it?

¹⁹³thoda feel hota hai to le liya na।

²¹⁴You start feeling and so you took it, did you not?

¹⁹⁴agar koi bhi baat kisi ki feel ho jaati hai to isko kahenge duhkh lena। ¹⁹⁵lekin koi de aur aap nahin lo, yeh to aapke oopar hai na।

²¹⁵If you feel something a little, that is taking sorrow, is it not? ²¹⁶However, if someone gives something and you do not take it, then that depends on you, does it not?

¹⁹⁶jiske paas hoga hi duhkh vo kya dega?

²¹⁷What would someone who only has sorrow give?

¹⁹⁷duhkh hi dega na।

²¹⁸He would only give sorrow, will he not?

¹⁹⁸lekin apna kaam hai sukh lena aur sukh dena।

²¹⁹However, your duty is to take happiness and give happiness.

¹⁹⁹aise nahin ki koi duhkh de raha hai to kahenge main kya karoon?

²²⁰Let it not be that someone is causing you sorrow and you say, “What can I do?

²⁰⁰mainne nahin diya lekin usne diya।

²²¹I didn’t cause sorrow but the other one caused me sorrow.”

²⁰¹apne ko check karna hai kya lena hai, kya nahin lena hai।

²²²You have to check what you have to take and what you mustn’t take.

²⁰²lene mein bhi hoshiyaari chaahiye na isliye brahman aatmaon ka gaayan hai sukh ke saagar ke bachche, sukh swaroop sukhdeva hain।

²²³You need to be clever in terms of what you take and this is why it is remembered of Brahmin souls: children of the Ocean of Happiness, embodiments of happiness, bestowers of happiness.

²⁰³to sukh swaroop sukhdeva aatmaayen ho।

²²⁴So, you are souls who are embodiments of happiness, bestowers of happiness.

²⁰⁴duhkh ki duniya chhod di, kinaara kar liya ya abhi tak ek paanv duhkhadhaam mein hai, ek paanv sangam par hai?

²²⁵You have left the world of sorrow. ²²⁶Have you stepped away from it or is it that you have one foot in the land of sorrow and one foot in the confluence age?

²⁰⁵aise to nahin ki thoda-thoda vahaan buddhi rah gai hai?

²²⁷It isn’t that your intellect is still pulled there a little, is it?

²⁰⁶paanv nahin hai lekin thodi anguli rah gai hai?

²²⁸The foot is not there, but a toe is still left there?

²⁰⁷jab duhkhadhaam ko chhod chale to na duhkh lena hai na duhkh dena hai।

²²⁹Since you have left the land of sorrow, then you mustn’t take sorrow or cause sorrow.

²⁰⁸achha!

²³⁰Achcha.

²⁰⁹vardaan:- udti kala dvaara baap samaan all-round part bajaane vaale chakravarti bhav

²³¹Blessing: May you become a ruler of the globe and play an all-round part like the Father with your flying stage.

²¹⁰jaise baap all-round paartadhaari hai, sakha bhi ban sakte to baap bhi ban sakte।

²³² The Father is the all-round Actor, He can be the Friend as well as the Father.

²¹¹aise udti kala vaale jis samay jis seva ki aavashyakta hogi usmein sampanna part baja sakenge।

²³³In the same way, those who have the flying stage will be able to play a perfect part whenever there is a need for service to be done.

²¹²isko hi kaha jaata hai all-round udta panchhi।

²³⁴This is called being an all-round flying bird.

²¹³ve aise nirbandhan honge jo jahaan bhi seva hogi vahaan pahunch jaayenge।

²³⁵They will be free from bondage and will go wherever there is a need for service to be done.

²¹⁴har prakaar ki seva mein saphaltaamoorta banenge।

²³⁶They will be embodiments of success in all types of service.

²¹⁵unhein hi kaha jaata hai chakravarti, all-round paartadhaari।

²³⁷Such souls are called rulers of the globe, all-round actors.

²¹⁶slogan:- ek do ki visheshtaaon ko smriti mein rakh faithful bano to sangathan ekmat ho jaayega।

²³⁸Slogan: By keeping the specialities of one another in your awareness, be faithful and the gathering will become united.

²³⁹*** Om Shanti ***