रविवार 22 जनवरी 2023 की दैनिक मुरली

⁰22-01-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 25-11-93 madhuban

⁰ 22/01/23 Madhuban Avyakt BapDada Om Shanti 25/11/1993

¹Sahaj siddhi prāpt karnē kē liē gyān svarūp prayōgī ātmā banō

¹Become souls who are embodiments of knowledge

²Āj gyān dātā vardātā apnē gyānī tū ātmā , yōgī tū ātmā bachchō̃ kō dēkh rahē haĩ .

²and experiment with knowledge in order to achieve easy success. ³Today, the Bestower of Blessings and the Bestower of Knowledge is seeing His children who are gyani and yogi souls.

³Har ēk bachchā gyān svarūp aur yōgyukt kahā̃ tak banā hai  ?

⁴To what extent has each one of you become an embodiment of knowledge and yogyukt?

⁴Gyān sunnē aur sunānē kē nimitt banē haĩ vā gyān svarūp banē haĩ  ?

⁵Have you just become instruments to listen to and speak knowledge? ⁶Or, have you become embodiments of knowledge?

⁵Samay pramāṇ yōg lagānē vālē banē haĩ vā sadā yōgī jīvan arthāt her|har karma mē̃ yōgyukt , yuktiyukt , svataḥ vā sadā K|kē yōgī banē haĩ  ?

⁷Have you become those who have yoga according to the time, or do you constantly have a yogi life, that is, are you naturally and constantly yogyukt and yuktiyukt in every action?

⁶Kisī bhī brāhmaṇ ātmā sē kōī bhī pūchhē̃gē ki gyānī aur yōgī haĩ tō kyā kahē̃gē  ?

⁸When anyone asks a Brahmin soul whether he is gyani and yogi, what will he say? ⁹All of you are gyani and yogi souls, are you not?

⁷Sabhī gyānī aur yōgī haĩ nā  ?

¹⁰Are all of you this?

⁸Gyān svarūp bannā arthāt her|har saṅkalp , bōl aur karma samarth hōgā .

¹¹To be an embodiment of knowledge means that every thought, word and action would be powerful.

⁹Vyarth samāpt hōgā kyōṅki jahā̃ samarth hai vahā̃ vyarth hō nahī̃ saktā .

¹²Anything wasteful will have finished because, wherever there is something powerful, there cannot be anything wasteful.

¹⁰Jaisē prakāśh aur andhiyārā sāth-sāth nahī̃ hōtā . ¹¹Tō ' gyān ' prakāśh hai , ' vyarth ' andhkār hai .

¹³Just as light and darkness cannot exist together, so knowledge is light and anything wasteful is darkness.

¹²Vartamān samay vyarth kō samāpt karnē kā attention rakhnā hai .

¹⁴At the present time, the attention you have to pay is to finish anything wasteful.

¹³Sabsē mukhya bāt saṅkalp rūpī bīj kō samarth banānā hai .

¹⁵The main thing is to make the seed of your thoughts powerful.

¹⁴Agar saṅkalp rūpī bīj samarth hai tō vāṇī , karma , sambandh sahaj hī samarth hō hī jātā hai .

¹⁶If the seed of your thoughts is powerful, then your words, actions and relationships automatically become powerful.

¹⁵Tō gyān svarūp arthāt her|har samay , her|har saṅkalp , her|har second samarth .

¹⁷So to be an embodiment of knowledge means that every moment, every thought and every second is easily powerful.

¹⁶Yōgī tū ātmā sabhī banē hō lēkin her|har saṅkalp svataḥ yōgyukt , yuktiyukt hō , ismē̃ number-vār haĩ .

¹⁸All of you have become yogi souls but, when it comes to every thought being naturally yogyukt and yuktiyukt, it is numberwise.

¹⁷Kyō̃ number banē  ?

¹⁹Why is there a number?

¹⁸Jab vidhātā bhī ēk hai , vidhi bhī ēk hai phir number kyō̃  ?

²⁰Since the Bestower is one and the method is the same, why is there a number?

¹⁹Bāpdādā nē dēkhā yōgī tō banē haĩ lēkin prayōgī cum|kam bantē haĩ .

²¹BapDada saw that all of you have become yogis, but you experiment to a lesser extent.

²⁰Yōg karnē aur karānē dōnō̃ mē̃ sabhī hōśhiyār haĩ .

²²All of you are clever at having yoga and conducting yoga.

²¹Aisā kōī hai jō kahē ki yōg karānā nahī̃ ātā  ?

²³Would any of you say that you don't know how to conduct yoga?

²²Jaisē yōg karnē-karānē mē̃ yōgya hō , aisē hī prayōg karnē mē̃ yōgya bannā aur banānā - iskō kahā jātā hai yōgī jīvan arthāt yōgyukt jīvan .

²⁴Just as you are capable of having yoga and of conducting yoga, in the same way, you have to become yogi and make others just as capable of experimenting with yoga. ²⁵This is known as a yogi life, a yogyukt life.

²³Abhī prayōgī jīvan key|kī āvaśhyaktā hai .

²⁶So, there is now a need for a life of this experimentation.

²⁴Jō yōg key|kī paribhāṣhā jāntē hō , varṇan kartē hō vō sabhī viśhēṣhatāyē̃ prayōg mē̃ ātī haĩ  ?

²⁷Do you experiment with all the specialities that you know and speak of as a definition of yoga?

²⁵Sabsē pahlē apnē āpmē̃ yah check karō ki apnē saṅskār parivartan mē̃ kahā̃ tak prayōgī banē hō  ? ²⁶Kyōṅki āp sabkē śhrēṣhṭh saṅskār hī śhrēṣhṭh saṅsār K|kē rachnā key|kī nīṃv haĩ .

²⁸First of all, check yourself to see to what extent you have become one who experiments with transforming your sanskars, because your elevated sanskars are the foundation of the creation of the elevated world.

²⁷Agar nīṃv mazbūt hai tō anya sabhī bātē̃ svataḥ mazbūt huī hī paṛī haĩ .

²⁹If the foundation is strong, then everything else is automatically guaranteed to be strong.

²⁸Tō yah dēkhō ki saṅskār samay par kahā̃ dhōkhā tō nahī̃ dētē haĩ  ?

³⁰So check to see that your sanskars do not deceive you at a time of need.

²⁹Śhrēṣhṭh saṅskār kō parivartan karnē vālē kaisē bhī vyakti hō , vastu hō , paristhiti hō , yōg K|kē prayōg karnē vālī ātmā kō śhrēṣhṭh sē sādhāraṇtā mē̃ hilā nahī̃ saktē .

³¹No matter how much someone, something or any situation tries to transform the elevated sanskars of a soul, for a soul who experiments with yoga, nothing can shake that soul or make him ordinary from being elevated.

³⁰Aisē nahī̃ ki bāt hī aisī thī , vyakti hī aisā thā , vāyumaṇḍal aisā thā isliyē śhrēṣhṭh saṅskār kō parivartan kar sādhāraṇ vā vyarth banā diyā , tō kyā iskō prayōgī ātmā kahē̃gē  ?

³²It should not be that: the situation was like this, that that person was like that or that the atmosphere was like that, which was why you changed your elevated sanskars and made them ordinary and wasteful. ³³Would you call such a soul one who experiments?

³¹Agar samay par yōg key|kī śhaktiyō̃ kā prayōg nahī̃ huā tō iskō kyā kahā jāyēgā  ?

³⁴If you are not able to use the power of yoga at the right time, what would you call this?

³²Tō pahlē is foundation kō dēkhō ki kahā̃ tak samay par prayōgī banē haĩ  ?

³⁵So, first of all, check your foundation: to what extent have you become one who experiments with yoga at the right time.

³³Agar sva K|kē saṅskār parivartak nahī̃ banē haĩ tō nayē saṅsār parivartak kaisē banē̃gē  ?

³⁶If you have not yet become the transformers of your own sanskars, how would you become the transformers for the new world?

³⁴Prayōgī ātmā key|kī pahlī niśhānī hai saṅskār kē ūpar sadā prayōg mē̃ vijayī .

³⁷The first sign of a soul who experiments is that he will constantly be victorious in his experiments with his sanskars.

³⁵Dūsrī niśhānī prakr̥iti dvārā ānē vālī paristhitiyō̃ par yōg K|kē prayōg dvārā vijayī .

³⁸The second sign is that by experimenting with yoga, he will be victorious over any situations that come through nature.

³⁶Samay prati samay prakr̥iti key|kī halchal bhī yōgī ātmā kō apnē taraph ākarṣhit kartī hai .

³⁹From time to time, the upheavals of nature also attract yogi souls to themselves.

³⁷Aisē samay par yōg key|kī vidhi prayōg mē̃ ātī hai  ?

⁴⁰At such a time, do you experiment with the method of yoga?

³⁸Kabhī yōgī puruṣh kō vā puruṣhōttam ātmā kō prakr̥iti prabhāvit tō nahī̃ kartī  ?

⁴¹Does nature not influence a yogi soul, an elevated soul sometimes?

³⁹Kyōṅki brāhmaṇ ātmāyē̃ puruṣhōttam ātmāyē̃ hō . ⁴⁰Prakr̥iti puruṣhōttam ātmāō̃ key|kī dāsī hai .

⁴²You are Brahmin souls, the most elevated souls, and nature is therefore a servant of you most elevated souls.

⁴¹Mālik , dāsī K|kē prabhāv mē̃ ā jāyē iskō kyā kahē̃gē  ?

⁴³What would you say if the master comes under the influence of the servant?

⁴²Ājkal puruṣhōttam ātmāō̃ kō prakr̥iti sādhanō̃ aur salvation K|kē rūp mē̃ prabhāvit kartī hai .

⁴⁴Nowadays, matter in the form of facilities and salvation influences the most elevated souls.

⁴³Sādhan vā salvation K|kē ādhār par yōgī jīvan hai .

⁴⁵Their yogi lives are based on the facilities and equipment.

⁴⁴Sādhan vā salvation cum|kam tō yōgyukt bhī cum|kam - iskō kahā jātā hai prabhāvit hōnā .

⁴⁶If they did not have as many facilities or as much equipment, then neither would they be so yogyukt. ⁴⁷This is known as being influenced.

⁴⁵Yōgī vā prayōgī ātmā key|kī sādhnā kē āgē sādhan svataḥ hī svayã ātē haĩ .

⁴⁸Facilities and instruments automatically appear in front of the spiritual endeavour of a yogi soul and a soul who experiments.

⁴⁶Sādhan sādhnā kā ādhār nahī̃ hō lēkin sādhnā sādhanō̃ kō svataḥ ādhār banāyēgī , iskō kahā jātā hai prayōgī ātmā .

⁴⁹Let the facilities not be the basis of your spiritual endeavour, but it is your spiritual endeavour that automatically brings the facilities to support you.

⁴⁷Tō check karō - saṅskār parivartan vijayī aur prakr̥iti K|kē prabhāv K|kē vijayī kahā̃ tak banē haĩ  ? ⁴⁸Tīsrī niśhānī hai - vikārō̃ par vijayī .

⁵⁰This is known as being a soul who experiments. ⁵¹So, check to what extent you have become victorious in transforming your sanskars and in being victorious over any influence of nature.

⁴⁹Yōgī vā prayōgī ātmā kē āgē yē pāñch vikār , jō dūsrō̃ K|kē liyē jahrīlē sāmp hai lēkin āp yōgī-prayōgī ātmāō̃ K|kē liyē yē sāmp galē key|kī mālā ban jātē haĩ .

⁵²The third sign is to be victorious over the vices. ⁵³The five vices are a poisonous snake for others, but for you yogi souls who experiment, this snake also becomes a garland around your necks.

⁵⁰Āp brāhmaṇō̃ K|kē aur brahmā bāp K|kē aśharīrī tapasvī śhaṅkar svarūp kā yādgār abhī bhī bhakta lōg pūjtē aur gātē rahtē haĩ .

⁵⁴Even today, devotees worship and remember the memorial of you Brahmins and Father Brahma in the form of the bodiless tapaswi, Shankar.

⁵¹Dūsrā yād-gār - yē sāmp āpkē adhīn aisē ban jātē jō āpkē khuśhī mē̃ nāchnē key|kī stage ban jātē haĩ .

⁵⁵Another memorial is that this snake becomes so subservient to you that it becomes a stage on which you dance in happiness.

⁵²Jab vijayī ban jātē haĩ tō kyā anubhav kartē haĩ  ?

⁵⁶When you are victorious, what do you experience?

⁵³Kyā sthiti hōtī hai  ?

⁵⁷What is your stage at that time?

⁵⁴Khuśhī mē̃ nāchtē rahtē haĩ nā .

⁵⁸You dance in happiness, do you not?

⁵⁵Tō yah sthiti stage K|kē rūp mē̃ dikhāī hai .

⁵⁹So this stage (sthithi) should be visible as a stage (to dance on).

⁵⁶Sthiti kō bhī stage kahā jātā hai .

⁶⁰Inner awareness is also called a stage.

⁵⁷Aisē vikārō̃ par vijay hō - iskō kahā jātā hai prayōgī .

⁶¹One who is victorious over the vices in this way is known as being one who experiments.

⁵⁸Tō yah check karō kahā̃ tak prayōgī banē haĩ  ?

⁶²So, check to what extent you are one who experiments.

⁵⁹Agar yōg kā samay par prayōg nahī̃ , yōg key|kī vidhi sē samay par siddhi nahī̃ tō yathārth vidhi kahē̃gē  ? ⁶⁰Samay apnī tīvr gati samay prati samay dikhā rahā hai .

⁶³If you do not experiment with yoga at the right time, if you do not attain success with the method of yoga at the right time, would you call it the right method? ⁶⁴Time shows its fast speed from time to time.

⁶¹Anēktā , adharm , tamōpradhāntā her|har kṣhētra mē̃ tīvr gati sē baṛhtā jā rahā hai .

⁶⁵Division, irreligiousness, and extreme degradation are quickly increasing in every field.

⁶²Aisē samay par āpkē yōg K|kē vidhi key|kī vr̥iddhi vā vidhi K|kē siddhi mē̃ vr̥iddhi tīvr gati sē hōnā āvaśhyak hai .

⁶⁶At such a time, it is necessary for there to be a fast increase in the use of yoga and an increase in success by using the right method.

⁶³Number āgē baṛhnē kā ādhār hai prayōgī bannē key|kī sahaj vidhi .

⁶⁷So, the basis of claiming a number ahead is the easy method of being one who experiments.

⁶⁴Tō bāpdādā nē kyā dēkhā samay par prayōg karnē mē̃ tīvr gati K|kē bajāy sādhāraṇ gati hai .

⁶⁸So what did BapDada see? ⁶⁹Instead of having a fast speed at the time of experimenting with yoga, you have an ordinary speed.

⁶⁵Abhī iskō baṛhāō .

⁷⁰Now, increase this speed.

⁶⁶Tō kyā hōgā siddhi svarūp anubhav kartē jāyēṅgē . ⁶⁷Āpkē jaṛ chitrō̃ dvārā siddhi prāpt karnē kā anubhav kartē rahtē haĩ .

⁷¹What will happen then? ⁷²By using the right method, you will experience yourself to be embodiments of success. ⁷³Even today, people continue to experience successful through your non-living idols.

⁶⁸Chaitanya mē̃ siddhi svarūp banē hō tab yah yādgār chalā ā rahā hai .

⁷⁴It is because you became embodiments of success by using the right method that your memorials have continued.

⁶⁹Riddhi-siddhi vālē nahī̃ , vidhi sē siddhi .

⁷⁵You are not those who have occult powers, but those who have success by using the right method.

⁷⁰Tō samjhā kyā karnā hai  ?

⁷⁶So, did you hear what you have to do?

⁷¹Hai sab kuchh lēkin samay par prayōg karnā aur prayōg saphal hōnā iskō kahā jātā hai gyān svarūp ātmā .

⁷⁷You do have everything, but to experiment with it at the right time and to be successful in that experimentation is known as being a soul who is an embodiment of knowledge.

⁷²Aisē gyān svarūp ātmāyē̃ ati samīp aur ati priya haĩ .

⁷⁸Such souls who are embodiments of knowledge are extremely loved and extremely close.

⁷³Achchhā  !

⁷⁹Achcha.

⁷⁴Sadā yōg key|kī vidhi dvārā śhrēṣhṭh siddhi kō anubhav karnē vālē , sadā sādhāraṇ saṅskār kō śhrēṣhṭh saṅskār mē̃ parivartan karnē vālē , saṅskār parivartak ātmāō̃ kō , sadā prakr̥iti jīt , vikārō̃ par jīt prāpt karnē vālē vijayī ātmāō̃ kō , sadā prayōg K|kē gati kō tīvr anubhav karnē vālē gyān svarūp , yōgyukt yōgī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

⁸⁰To those who constantly experience elevated success by using the method of yoga, to the souls who transform the world by transforming their ordinary sanskars to elevated sanskars, to the victorious souls who are conquerors of matter and conquerors of the vices, to the souls who experience the speed of experimentation to be fast, to those who are embodiments of knowledge and are yogyukt, love, remembrance and namaste from BapDada.

⁷⁵ ( 24 November kō dō kumāriyō̃ K|kē samarpaṇ samārōh kē bād rātri 10 bajē dādī all-rounder nē apnā purānā chōlā chhōṛ bāpdādā key|kī gōd lī , 25 tārīkh dōpahar mē̃ unkā antim saṅskār kiyā gayā , sāyaṅkāl murlī K|kē paścāt dādiyō̃ sē mulākāt kartē samay bāpdādā nē jō mahāvākya uchchārē vah is prakār haĩ )

⁸¹(On 24th November, after the surrender ceremony of two Kumaris, Dadi Allrounder left her old costume at 10.00 pm at night and went into BapDada's lap. ⁸²On the afternoon of the 25th, the cremation ceremony took place. ⁸³In the evening, after speaking a murli, whilst meeting the Dadis, BapDada spoke these elevated versions.)

⁷⁶Khēl mē̃ bhinn-bhinn khēl dēkhtē rahtē hō .

⁸⁴You continue to see a variety of games within the game.

⁷⁷Sākṣhī hō khēl dēkhnē mē̃ mazā ātā hai nā .

⁸⁵You enjoy watching the game as a detached observer, do you not?

⁷⁸Chāhē kōī utsav hō , chāhē kōī śharīr chhōṛē dōnō̃ hī kyā lagtā hai  ?

⁸⁶Whether it is a celebration, or whether someone leaves the body, what do both seem like?

⁷⁹Khēl mē̃ khēl lagtā hai .

⁸⁷Just a game within the game.

⁸⁰Aur lagtā bhī aisē hī hai nā jaisē khēl hōtā hai aur samay pramāṇ samāpt hō jātā hai . ⁸¹Aisē hī jō huā sahaj samāpt huā tō khēl hī lagtā hai .

⁸⁸It even feels like a game, does it not? ⁸⁹Just as a game finishes in its own time, in the same way, whatever happened finished easily, and so it feels like a game.

⁸²Her|har ātmā kā apnā-apnā part hai .

⁹⁰Each and every soul has his own part.

⁸³Sarv ātmāō̃ key|kī śhubh bhāvnā , anēk ātmāō̃ key|kī śhubh bhāvnā prāpt hōṉā yah bhī her|har ātmā K|kē bhāgya key|kī siddhi hai .

⁹¹To receive good wishes from all souls, to receive good wishes from each and every soul is the success of the fortune of souls.

⁸⁴Tō jō bhī huā , kyā dēkhā  ?

⁹²So for what happened, what did you see?

⁸⁵Khēl dēkhā yā mr̥ityu dēkhā  ? ⁸⁶Ēk taraph vahī̃ alaukik svayamvar dēkhā aur dūsrē taraph chōlā badalnē kā khēl dēkhā . ⁸⁷Lēkin dōnō̃ kyā lagē  ?

⁹³A game or a death? ⁹⁴On one side, you saw the alokik wedding, and on the other side, you saw the game of someone changing their alokik costume, but what did both of these seem like?

⁸⁸Khēl mē̃ khēl .

⁹⁵A game within the game.

⁸⁹Fark paṛtā hai kyā  ?

⁹⁶Is there a difference?

⁹⁰Sthiti mē̃ fark paṛtā hai  ?

⁹⁷Is there a difference in your stage?

⁹¹Alaukik svayamvar dēkhnē mē̃ aur chōlā badaltē huē dēkhnē mē̃ fark paṛā  ?

⁹⁸Was there a difference in observing the alokik wedding and the alokik changing of costume?

⁹²Thōṛī lahar badlī|badalī huī ki nahī̃  ?

⁹⁹Was there a change of waves or not?

⁹³Sākṣhī hōkar khēl dēkhō tō vō apnē vidhi kā aur vō apnē vidhi kā .

¹⁰⁰If you observe the game as a detached observer, then each one has his own method.

⁹⁴Sahaj naṣhṭōmōhā hōṉā yah bahutkāl K|kē yōg K|kē vidhi key|kī siddhi hai .

¹⁰¹To become a conqueror of attachment easily is the success obtained by using the method of yoga over a long period of time.

⁹⁵Tō naṣhṭōmōhā , sahaj mr̥ityu kā khēl dēkhā .

¹⁰²So, you saw how someone became a conqueror of attachment.

⁹⁶Is khēl kā kyā rahasya dēkhā  ?

¹⁰³You saw the game of dying easily.

⁹⁷Dēh K|kē smr̥iti sē bhī uparām .

¹⁰⁴So, what was the significance of this game?

⁹⁸Chāhē vyādhi dvārā , chāhē vidhi dvārā aur kōī bhī ākarṣhaṇ ant samay ākarṣhit nahī̃ karē .

¹⁰⁵To be even beyond the consciousness of your body. ¹⁰⁶Whether due to sickness or in an accurate way, at the end, nothing else should attract you.

⁹⁹Iskō kahā jātā hai sahaj chōlā badlī|badalī karnā .

¹⁰⁷This is known as changing your costume easily.

¹⁰⁰Tō kyā karnā hai  ?

¹⁰⁸So what do you have to do?

¹⁰¹Naṣhṭō-mōhā , centre bhī yād nahī̃ āyē .

¹⁰⁹To become conquerors of attachment, you should not even remember your centres.

¹⁰² ( teachers kō dēkhtē huē ) aisē nahī̃ kōī jijñāsū yād ā jāyē , kōī centre key|kī vastu yād ā jāyē , kuchh kinārē kiyā huā yād ā jāyē … .

¹¹⁰The teachers are sitting there. ¹¹¹You should not remember one of your students or one of the things belonging to your centres; you should not remember something that you have set aside.

¹⁰³Sabsē nyārē aur bāp K|kē pyārē . ¹⁰⁴Pahlē sē hī kinārē chuṭē huē hō̃ .

¹¹²To be detached from all and loved by Baba, you have to be free from all sides in advance.

¹⁰⁵Kōī kinārē kō sahārā nahī̃ banānā hai .

¹¹³Is it like this? ¹¹⁴Or, do you take support from some sides?

¹⁰⁶Sivāē mañzil K|kē aur kōī lagāv nahī̃ hō .

¹¹⁵Let there not be any attachment to anything other than your destination.

¹⁰⁷Achchhā  !

¹¹⁶Achcha.

¹⁰⁸Nirmalśhāntā dādī sē mulākāt  : saṅgaṭhan achchhā lagtā hai  ?

¹¹⁷BapDada meeting Dadi Nirmal Shanta: ¹¹⁸Do you like the gathering?

¹⁰⁹Saṅgaṭhan key|kī viśhēṣh śhōbhā hō .

¹¹⁹There is special beauty in the gathering.

¹¹⁰Sabkī nazar kitnē pyār sē āp sabkē taraph jātī hai  !

¹²⁰Everyone’s vision goes on all of you with so much love.

¹¹¹Jab tak jitnī sēvā hai utnī sēvā śharīr dvārā hōnī hī hai .

¹²¹However much service there is, that much service has to take place through the body.

¹¹²Kaisē bhī karkē śharīr chaltā hī rahēgā .

¹²²In whatever way, the body will continue to work.

¹¹³Śharīr kō chalānē kā ḍhaṅg ā gayā hai nā .

¹²³You now know how to work with the body, do you not?

¹¹⁴Achchhā chal rahā hai kyōṅki bāp key|kī aur sabkī duāyē̃ haĩ .

¹²⁴It is working well because you have the Father’s blessings and everyone else’s too.

¹¹⁵Khuśh rahnā hai aur khuśhī bāṇṭnī hai aur kyā kām hai .

¹²⁵You have to remain happy and share happiness with everyone else. ¹²⁶What else is there to do?

¹¹⁶Sab dēkh-dēkh kitnē khuśh hōtē haĩ tō khuśhī bāṇṭ rahē haĩ nā .

¹²⁷Everyone is so happy to see you, and so you are sharing happiness, are you not?

¹¹⁷Khā bhī rahē haĩ , bāṇṭ bhī rahē haĩ .

¹²⁸You are eating and also sharing.

¹¹⁸Āp sab ēk-ēk darśhanīy mūrt hō .

¹²⁹Each one of you is an image that grants visions.

¹¹⁹Sabkī nazar nimitt ātmāō̃ taraph jātī hai tō darśhanīy mūrt hō gayē nā .

¹³⁰Everyone’s vision falls on the instrument souls and so you have become images that grant visions.

¹²⁰Achchhā  !

¹³¹Achcha.

¹²¹Avyakt bāpdādā key|kī personal mulākāt

¹³²Personal meeting with Avyakt BapDada:

¹²²1 ) brāhmaṇ jīvan kā ādhār - yād aur sēvā  : drama anusār brāhmaṇ jīvan mē̃ sabhī kō sēvā kā chance milā huā hai nā kyōṅki brāhmaṇ jīvan kā ādhār hī hai yād aur sēvā .

¹³³1)The basis of Brahmin life is remembrance and service: According to the drama, all of you have received a chance to do service in Brahmin life, have you not? ¹³⁴Because the basis of Brahmin life is remembrance and service.

¹²³Agar yād aur sēvā kamjōr hai tō jaisē śharīr kā ādhār kamjōr hō jātā hai tō śharīr davāiyō̃ K|kē dhakkē sē chaltā hai nā .

¹³⁵If remembrance and service are weak, then it is just as when your body is weak and it has to be pushed with medicine, does it not?

¹²⁴Tō brāhmaṇ jīvan mē̃ agar yād aur sēvā kā ādhār mazbūt nahī̃ , kamjōr hai , tō vah brāhmaṇ jīvan bhī kabhī tēz chalēgā , kabhī ḍhīlā chalēgā , dhakkē sē chalēgā .

¹³⁶In the same way, if the foundation of remembrance and service in Brahmin life is not strong, if it is weak, then in Brahmin life, you will sometimes move fast, sometimes slow and sometimes with a push.

¹²⁵Kōī sahyōg milē , kōī sāth milē , kōī circumstance milē tō chalē̃gē , nahī̃ tō ḍhīlē hō jāyēṅgē isliē yād aur sēvā kā viśhēṣh ādhār sadā śhaktiśhālī chāhiē .

¹³⁷If you have co-operation, if you have company, if the circumstances are there, you will then move along, otherwise, you would become slack. ¹³⁸This is why the special foundation of remembrance and service has to be always powerful.

¹²⁶Dōnō̃ hī śhaktiśhālī hō̃ .

¹³⁹Both have to be powerful.

¹²⁷Sēvā bahut hai , yād kamjōr hai yā yād bahut achchhī hai , sēvā kamjōr hai tō bhī tīvragati nahī̃ hō saktī .

¹⁴⁰There is a lot of service to do, but if you are weak in having remembrance or if you are very good in having remembrance, but weak in doing service, then also, there cannot be a fast speed.

¹²⁸Yād aur sēvā dōnō̃ mē̃ tīvragati chāhiē .

¹⁴¹There has to be a fast speed in both remembrance and service.

¹²⁹Śhaktiśhālī chāhiē .

¹⁴²Both have to be powerful.

¹³⁰Tō dōnō̃ hī śhaktiśhālī haĩ yā fark paṛ jātā hai  ?

¹⁴³So, are both powerful or is there a difference?

¹³¹Kabhī sēvā jyādā hō jātī , kabhī yād jyādā hō jātī  ?

¹⁴⁴Is it that sometimes there is more service and sometimes there is more remembrance?

¹³²Dōnō̃ sāth-sāth hō̃ .

¹⁴⁵Both have to be together.

¹³³Yād aur niḥsvārth sēvā .

¹⁴⁶Remembrance and altruistic service.

¹³⁴Svārtha key|kī sēvā nahī̃ , niḥsvārth sēvā hai tō māyā jīt bannā bahut sahaj hai .

¹⁴⁷Not service that is selfish, but if there is altruistic service, then it is very easy for you to become a conqueror of Maya.

¹³⁵Her|har karma mē̃ , karma key|kī samāpti K|kē pahlē sadā vijay dikhāī dēgī , itnā aṭal niśhchay kā anubhav hōgā ki vijay tō huī paṛī hai .

¹⁴⁸In every action, even before the action is completed, you will always be able to see the victory. ¹⁴⁹You will experience such firm faith of victory being already guaranteed.

¹³⁶Agar brāhmaṇ ātmāō̃ key|kī vijay nahī̃ hōgī tō kiskī hōgī  ?

¹⁵⁰If Brahmin souls do not have victory, then who would? ¹⁵¹Would it be of the warriors?

¹³⁷Kṣhatriyō̃ key|kī hōgī kyā  ?

¹⁵²It is the victory of Brahmins, is it not?

¹³⁸Brāhmaṇō̃ key|kī vijay hai nā .

¹⁵³There will not be any question marks. ¹⁵⁴“I am doing it.

¹³⁹Question mark nahī̃ hōgā .

¹⁵⁵I am moving along. ¹⁵⁶We will see about it.

¹⁴⁰Kar tō rahē haĩ , chal tō rahē haĩ , dēkh lē̃gē , hō jāyēgā , hōnā tō chāhiē . . . tō yē śhabda nahī̃ āyēṅgē .

¹⁵⁷It will happen. ¹⁵⁸It has to happen…” ¹⁵⁹There won’t be such words. ¹⁶⁰“I don’t know what will happen.

¹⁴¹Patā nahī̃ kyā hōgā , hōgā yā nahī̃ hōgā . . . yah niśhchay K|kē bōl haĩ  ? ¹⁴²Niśhchaybuddhi vijayī yah gāyan hai nā  ?

¹⁶¹Will it happen or not?” ¹⁶²Are these words of faith? ¹⁶³It is remembered that an intellect that has faith is victorious, is it not?

¹⁴³Tō jab practical huā hai tab tō gāyan hai .

¹⁶⁴It is because it has happened in a practical way that it is remembered.

¹⁴⁴Niśhchaybuddhi key|kī niśhānī hai vijay niśhchit .

¹⁶⁵The sign of an intellect having faith is guaranteed victory.

¹⁴⁵Jaisē kisī bhī prakār key|kī kiskō śhakti hōtī hai chāhē dhan kī hō , buddhi kī hō , sambandh-sampark kī hō tō uskō niśhchay rahtā hai yah kyā baṛī bāt hai , yah tō kōī bāt hī nahī̃ hai .

¹⁶⁶For instance, when people have power of any type, whether it is of their wealth, their intellects, their relationships and connections, they have the faith that this is not a big deal, this is nothing at all.

¹⁴⁶Āpkē pās|pass tō sab śhaktiyā̃ haĩ .

¹⁶⁷You have all powers.

¹⁴⁷Dhan key|kī śhakti hai ki dhan key|kī śhakti karōṛpatiyō̃ kē pās hai  ?

¹⁶⁸You have the power of wealth, or is it that the millionaires have the power of wealth?

¹⁴⁸Sabsē baṛā dhan hai avināśhī dhan , jō sadā sāth hai .

¹⁶⁹The greatest wealth is this imperishable wealth, which you always have with you.

¹⁴⁹Tō dhan key|kī śhakti bhī hai , buddhi key|kī śhakti bhī hai , position key|kī śhakti bhī hai .

¹⁷⁰So, you have the power of wealth, you also have the power of the intellect, you have power of position.

¹⁵⁰Jō bhī śhaktiyā̃ gāī huī haĩ sab śhaktiyā̃ āp mē̃ haĩ .

¹⁷¹You have all the powers that are remembered in you.

¹⁵¹Haĩ yā kabhī prāyaḥ lōp hō jātī haĩ  ?

¹⁷²Do you have them or do they sometimes disappear?

¹⁵²Inhē̃ emerge rūp mē̃ anubhav karō .

¹⁷³Experience these to have emerged in you.

¹⁵³Aisē nahī̃ hā̃ , hū̃ tō sarvśhaktimān kā bachchā lēkin anubhav nahī̃ hōtā .

¹⁷⁴Let it not be: Yes, I am a child of the Almighty Authority, someone with all the powers, but I do not experience that.

¹⁵⁴Tō sabhī bharpūr hō ki thōṛā-thōṛā khālī hō  ?

¹⁷⁵So, are all of you full or a little empty?

¹⁵⁵Samay par vidhi dvārā siddhi prāpt hō .

¹⁷⁶Achieve success at the right time using the right method.

¹⁵⁶Aisē nahī̃ samay par hō nahī̃ aur vaisē naśhā hō ki bahut śhaktiyā̃ haĩ .

¹⁷⁷Let it not be that it doesn’t happen on time and you have the intoxication that you have many powers.

¹⁵⁷Kabhī apnī śhaktiyō̃ kō bhūlnā nahī̃ , use kartē jāō .

¹⁷⁸Never forget your powers, continue to use them.

¹⁵⁸Agar sva prati kārya mē̃ lagānā ātā hai tō dūsrē K|kē kārya mē̃ bhī lagā saktē haĩ .

¹⁷⁹If you know how to use these for yourself, you can also use them for others.

¹⁵⁹Pāṇḍavō̃ mē̃ śhakti ā gaī yā kabhī krōdh ātā hai  ?

¹⁸⁰Do you Pandavas have power or do you sometimes get angry?

¹⁶⁰Thōṛā-thōṛā krōdh ātā hai  ?

¹⁸¹Do you get a little angry?

¹⁶¹Kōī krōdh karē tō krōdh ātā hai , kōī insult karē tō krōdh ātā hai  ?

¹⁸²Do you get angry when someone else gets angry? ¹⁸³Do you get angry when someone insults you?

¹⁶²Yah tō aisē hī huā jaisē duśhman ātā hai tō hār hōtī hai .

¹⁸⁴This is like saying that you are defeated when an enemy comes.

¹⁶³Mātāō̃ kō thōṛā-thōṛā mōh ātā hai  ?

¹⁸⁵Do the mothers have a little attachment?

¹⁶⁴Pāṇḍavō̃ kō apnē her|har kalp K|kē vijayapan key|kī sadā khuśhī emerge hōnī chāhiyē .

¹⁸⁶Let the Pandavas always have the happiness emerged in them of being victorious every cycle.

¹⁶⁵Kabhī bhī kōī pāṇḍavō̃ kō yād karē̃gē tō pāṇḍav śhabda sē vijay sāmnē āyēgī nā .

¹⁸⁷At anytime when the Pandavas are remembered, then, together with the word “Pandav”, victory will also come in front of them, will it not?

¹⁶⁶Pāṇḍav arthāt vijayī .

¹⁸⁸Pandav means victorious.

¹⁶⁷Pāṇḍavō̃ key|kī kahānī kā rahasya hī kyā hai  ?

¹⁸⁹What is the significance of the story of the Pandavs?

¹⁶⁸Vijay hai nā .

¹⁹⁰It is victory, is it not?

¹⁶⁹Tō her|har kalp K|kē vijayī .

¹⁹¹So, you are victorious every cycle.

¹⁷⁰Emerge rūp mē̃ naśhā rahē . ¹⁷¹Merge nahī̃ .

¹⁹²Let this intoxication emerge, not be merged.

¹⁷²Achchhā  !

¹⁹³Achcha.

¹⁷³2 ) sarv dvārā mān prāpt karnē kē liē nirmān banō  : sabhī apnē kō sadā kōṭō̃ mē̃ kōī aur kōī mē̃ bhī kōī śhrēṣhṭh ātmā anubhav kartē hō  ?

¹⁹⁴2) In order to receive respect from everyone, be humble. ¹⁹⁵Do all of you experience yourselves to be elevated souls who are a few out of multimillions and a handful out of that few?

¹⁷⁴Ki kōṭō̃ mē̃ kōī jō gāyā huā hai vō aur kōī hai  ?

¹⁹⁶Or, is it that ‘a handful out of a few’ are others?

¹⁷⁵Yā āp hī hō  ?

¹⁹⁷Or, are you those?

¹⁷⁶Tō kitnā ēk-ēk ātmā kā mahatva hai arthāt her|har ātmā mahān hai .

¹⁹⁸So, each soul has so much importance, that is, each soul is so great.

¹⁷⁷Tō jō jitnā mahān hōtā hai , mahāntā key|kī niśhānī jitnā mahān utnā nirmān kyōṅki sadā bharpūr ātmā hai .

¹⁹⁹However great each one is, the sign of greatness is that they are just as humble as they are great, because they are constantly full.

¹⁷⁸Jaisē vr̥ikṣha K|kē liyē kahtē haĩ nā jitnā bharpūr hōgā utnā jhukā huā hōgā aur nirmāntā hī sēvā kartī hai .

²⁰⁰For a tree, it is said: The more laden with fruit a tree is, the more it bows down, and so humility does service.

¹⁷⁹Jaisē vr̥ikṣha kā jhuknā sēvā kartā hai , agar jhukā huā nahī̃ hōgā tō sēvā nahī̃ karēgā .

²⁰¹Just as the bowing of the tree does service, and if it is not bowing, it will not do service.

¹⁸⁰Tō ēk taraph mahāntā hai aur dūsrē taraph nirmāntā hai . ¹⁸¹Aur jō nirmān rahtā hai vah sarv dvārā mān pātā hai .

²⁰²So, on one hand there is greatness and on the other hand, there is humility, and those who are great receive everyone’s respect.

¹⁸²Svayã nirmān banē̃gē tō dūsrē mān dēgē .

²⁰³If you are humble, others will respect you.

¹⁸³Jō abhimān mē̃ rahtā hai uskō kōī mān nahī̃ dētē .

²⁰⁴No one will give respect to those who have arrogance.

¹⁸⁴Ussē dūr bhāgē̃gē .

²⁰⁵They will run away from such a soul.

¹⁸⁵Tō mahān aur nirmān hai yā nahī̃ hai uskī niśhānī hai ki nirmān sabkō sukh dēgā .

²⁰⁶So, whether someone is great or humble, the sign of that is: a humble person will give everyone happiness.

¹⁸⁶Jahā̃ bhī jāyēgā , jō bhī karēgā vah sukhdāyī hōgā .

²⁰⁷Wherever they go, whatever they do, they will bestow happiness.

¹⁸⁷Issē check karō ki kitnē mahān haĩ  ?

²⁰⁸In this way, check how great you are!

¹⁸⁸Jō bhī sambandh-sampark mē̃ āyē sukh key|kī anubhūti karē .

²⁰⁹Let whoever comes into contact or a relationship with you experience happiness.

¹⁸⁹Aisē hai yā kabhī duḥkh bhī mil jātā hai  ?

²¹⁰Is it like that or do they also have sorrow?

¹⁹⁰Nirmāntā cum|kam tō sukh bhī sadā nahī̃ dē sakē̃gē .

²¹¹If humility is lacking, you will not then be able to give happiness all the time.

¹⁹¹Tō sadā sukh dētē , sukh lētē yā kabhī duḥkh dētē , duḥkh lētē  ?

²¹²So, do you always give happiness and receive happiness or do you sometimes cause and take sorrow?

¹⁹²Chalō dētē nahī̃ lēkin lē bhī lētē hō  ?

²¹³Ok, you do not cause sorrow, but do you take it?

¹⁹³Thōṛā feel hōtā hai tō lē liyā nā .

²¹⁴You start feeling and so you took it, did you not?

¹⁹⁴Agar kōī bhī bāt kisī key|kī feel hō jātī hai tō iskō kahē̃gē duḥkh lēnā . ¹⁹⁵Lēkin kōī dē aur āp nahī̃ lō|low , yah tō āpkē ūpar hai nā .

²¹⁵If you feel something a little, that is taking sorrow, is it not? ²¹⁶However, if someone gives something and you do not take it, then that depends on you, does it not?

¹⁹⁶Jiskē pās|pass hōgā hī duḥkh vō kyā dēgā  ?

²¹⁷What would someone who only has sorrow give?

¹⁹⁷Duḥkh hī dēgā nā .

²¹⁸He would only give sorrow, will he not?

¹⁹⁸Lēkin apnā kām hai sukh lēnā aur sukh dēnā .

²¹⁹However, your duty is to take happiness and give happiness.

¹⁹⁹Aisē nahī̃ ki kōī duḥkh dē rahā hai tō kahē̃gē maĩ kyā karū̃  ?

²²⁰Let it not be that someone is causing you sorrow and you say, “What can I do?

²⁰⁰Mainnē nahī̃ diyā lēkin usnē diyā .

²²¹I didn’t cause sorrow but the other one caused me sorrow.”

²⁰¹Apnē kō check karnā hai kyā lēnā hai , kyā nahī̃ lēnā hai .

²²²You have to check what you have to take and what you mustn’t take.

²⁰²Lēnē mē̃ bhī hōśhiyārī chāhiyē nā isliyē brāhmaṇ ātmāō̃ kā gāyan hai sukh K|kē sāgar K|kē bachchē , sukh svarūp sukhadēvā haĩ .

²²³You need to be clever in terms of what you take and this is why it is remembered of Brahmin souls: children of the Ocean of Happiness, embodiments of happiness, bestowers of happiness.

²⁰³Tō sukh svarūp sukhadēvā ātmāyē̃ hō .

²²⁴So, you are souls who are embodiments of happiness, bestowers of happiness.

²⁰⁴Duḥkh key|kī duniyā chhōṛ dī , kinārā kar liyā yā abhī tak ēk pāṅw duḥkhdhām mē̃ hai , ēk pāṅw saṅgam par hai  ?

²²⁵You have left the world of sorrow. ²²⁶Have you stepped away from it or is it that you have one foot in the land of sorrow and one foot in the confluence age?

²⁰⁵Aisē tō nahī̃ ki thōṛā-thōṛā vahā̃ buddhi rah gaī hai  ?

²²⁷It isn’t that your intellect is still pulled there a little, is it?

²⁰⁶Pāṅw nahī̃ hai lēkin thōṛī aṅgulī rah gaī hai  ?

²²⁸The foot is not there, but a toe is still left there?

²⁰⁷Jab duḥkhdhām kō chhōṛ chalē tō na duḥkh lēnā hai na duḥkh dēnā hai .

²²⁹Since you have left the land of sorrow, then you mustn’t take sorrow or cause sorrow.

²⁰⁸Achchhā  !

²³⁰Achcha.

²⁰⁹Vardān  : uṛtī kalā dvārā bāp samān all-round part bajānē vālē chakravartī bhav

²³¹Blessing: May you become a ruler of the globe and play an all-round part like the Father with your flying stage.

²¹⁰Jaisē bāp all-round pārṭdhārī hai , sakhā bhī ban saktē tō bāp bhī ban saktē .

²³² The Father is the all-round Actor, He can be the Friend as well as the Father.

²¹¹Aisē uṛtī kalā vālē jis samay jis sēvā key|kī āvaśhyaktā hōgī usmē̃ sampann part bajā sakē̃gē .

²³³In the same way, those who have the flying stage will be able to play a perfect part whenever there is a need for service to be done.

²¹²Iskō hī kahā jātā hai all-round uṛtā pañchhī .

²³⁴This is called being an all-round flying bird.

²¹³Vē|way aisē nirbandhan hōṅgē jō jahā̃ bhī sēvā hōgī vahā̃ pahuñch jāyēṅgē .

²³⁵They will be free from bondage and will go wherever there is a need for service to be done.

²¹⁴Her|har prakār key|kī sēvā mē̃ saphaltāmūrt banē̃gē .

²³⁶They will be embodiments of success in all types of service.

²¹⁵Unhē̃ hī kahā jātā hai chakravartī , all-round pārṭdhārī .

²³⁷Such souls are called rulers of the globe, all-round actors.

²¹⁶Slōgan  : ēk dō key|kī viśhēṣhatāō̃ kō smr̥iti mē̃ rakh faithful banō tō saṅgaṭhan ēkmat hō jāyēgā .

²³⁸Slogan: By keeping the specialities of one another in your awareness, be faithful and the gathering will become united.

²³⁹*** Om Shanti ***