सोमवार 23 जनवरी 2023 की दैनिक मुरली

⁰23-01-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 23/01/23 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - pavi-trata bina bhaarat svarga ban nahin sakta, tumhein shreemat hai ghar grihastha mein rehte pavitra bano, donon taraph tod nibhaao''

¹Essence: Sweet children, Bharat cannot become heaven without your purity. ²You have received the shrimat to become pure while living at home with your families. ³Fulfil your responsibilities to both sides.

²prashn:- doosre satsangon va aashramon se yahaan ki kaun si rasam bilkul nyaari hai?

⁴Question: What system here is completely different from other spiritual gatherings and ashrams?

³uttar:- un aashramon mein manushya jaakar rehte hain samajhte hain - sang achha hai, ghar aadi ka hangaama nahin hai।

⁵Answer: People go and live in those ashrams and believe that they have good company there and that there wouldn’t be any upheaval of their homes and families. ⁶However, they don't have any aim or objective there whereas, here, you have to die alive.

⁴em-object kuchh nahin। ⁵parantu yahaan to tum marjeeva bante ho।

⁷You are not told to leave your homes and families.

⁶tumhein gharbaar nahin chhudaaya jaata। ⁷ghar mein rah tumhein gyaan amrit peena hai, roohaani seva karni hai। ⁸yeh rasam un satsangon mein nahin hai।

⁸You live at home and you drink the nectar of knowledge and do spiritual service. ⁹They don't have this system at other spiritual gatherings.

⁹om shanti।

¹⁰Om shanti.

¹⁰baap baith bachchon ko samjhaate hain kyonki bachche jaante hain ki yahaan baap hi samjhaate hain isliye ghadi-ghadi shiv bhagvaanuvaach kehna bhi achha nahin lagta।

¹¹The Father sits here and explains to you children because you children know that it is only the Father who explains to you here. ¹²This is why it doesn't seem right to say repeatedly, "God Shiva speaks."

¹¹woh geeta sunaane vaale kahenge - krishna bhagvaanuvaach।

¹³Those who relate the Gita would say: “God Krishna speaks.”

¹²woh to hokar gaye hain।

¹⁴However, he has been and gone.

¹³kehte hain shreekrishna ne geeta sunaai thi, raajayog sikhaaya tha।

¹⁵They say that Krishna spoke the Gita and that he taught Raja Yoga.

¹⁴yahaan to tum bachche samajhte ho shivbaaba hamko raajayog sikhla rahe hain aur koi satsang nahin jahaan raajayog sikhaate ho।

¹⁶You children understand that Shiv Baba is teaching you Raja Yoga here. ¹⁷There isn't any other spiritual gathering where they teach Raja Yoga.

¹⁵baap kehte hain main tumko raajaaon ka raaja banaata hoon।

¹⁸The Father says: I make you into kings of kings.

¹⁶woh to sirf kahenge krishna bhagvaanuvaach manamnaabhav।

¹⁹They would simply say: God Krishna speaks: Manmanabhav!

¹⁷kab kaha tha?

²⁰When did he say it?

¹⁸to kehte hain 5 hajaar varsha pahle va koi kehte Christ se 3 hajaar varsha pahle।

²¹They would say that he spoke it 5000 years ago, or some would say that he said it 3000 years before Christ.

¹⁹2 hajaar varsha nahin kehte kyonki ek hajaar varsha jo beech mein hain usmein islaami, bauddhi aaye।

²²They don't talk of 2000 years, because in the 1000 years in between, those of Islam and the Buddhists came.

²⁰to Christ se 3 hajaar varsha pahle satayug siddha ho jaata hai।

²³Therefore, this proves that 3000 years before Christ it became the golden age.

²¹ham kehte hain - aaj se 5 hajaar varsha pahle geeta sunaane vaala bhagwan aaya tha aur aakar devi-devta dharma sthaapan kiya tha।

²⁴We say that 5000 years ago, God came and spoke the Gita and established the deity religion.

²²ab 5 hajaar varsha baad phir se unko aana pade।

²⁵Now, after 5000 years, He has to come again.

²³yeh hai 5 hajaar varsha ka chakra।

²⁶This cycle is 5000 years.

²⁴bachche jaante hain ki yeh baap is dvaara samjha rahe hain।

²⁷You children know that this Father is explaining through this one.

²⁵duniya mein to anek prakaar ke satsang hain jahaan manushya jaate hain।

²⁸There are many types of spiritual gathering where people go.

²⁶koi aashramon mein jaakar rehte bhi hain to usko aise nahin kahenge ki maat-pita paas jaae janma liya va unse koi varsa milta hai, nahin।

²⁹Some go and live in an ashram but it would not be said of them that they went and took birth to the Mother and Father, or that they received an inheritance from them.

²⁷sirf woh sang achha samajhte hain। ²⁸vahaan ghar aadi ka koi bhi hangaama nahin hota।

³⁰No; they simply consider that company to be good, that there is no upheaval of their homes and families there.

²⁹baaki em-object to kuchh bhi nahin hai।

³¹However, there is no aim or objective there either.

³⁰yahaan to tum kehte ho ham maat-pita ke paas aaye hain।

³²Here, you say that you have come to the Mother and Father.

³¹yeh hai tumhaara marjeeva janma।

³³This is your birth in which you have died alive.

³²woh log bachche ko adopt karte hain, to woh jaakar unka ghar basaata hai।

³⁴Those people adopt children who go and settle in their home.

³³yahaan woh rasam nahin hai ki piyarghar, sasurghar ko chhod yahaan aakar baithen।

³⁵There isn't a system here to leave your parents' home or your in-laws' home and come and stay here.

³⁴yeh ho nahin sakta।

³⁶That would not be possible.

³⁵yahaan to grihastha mein rehte kamal phool samaan rehna hai।

³⁷Here, you have to become like a lotus while living at home with your family.

³⁶kumaari hai va koi bhi hai unko kaha jaata hai ghar mein rah roz gyaan amrit peene aao।

³⁸Whether you are a kumari or anything else, you are told to live at home and come to drink the nectar of knowledge every day.

³⁷knowledge samajhkar phir auron ko samjhaao।

³⁹Understand this knowledge and then explain to others.

³⁸donon taraph tod nibhaao।

⁴⁰You have to fulfil your responsibility to both sides.

³⁹grihastha vyavhaar mein bhi rehna hai।

⁴¹You also have to live at home with your families.

⁴⁰ant tak donon taraph nibhaana hai।

⁴²You have to fulfil your responsibility to both sides till the end.

⁴¹ant mein yahaan rahen ya vahaan rahen, maut to sabhi ka aana hai।

⁴³At the end, whether you live here or there, death will come to everyone.

⁴²kehte hain - raam gayo, raavan gayo… to aise nahin ki sabhi ko yahaan aakar rehna hai।

⁴⁴It is said: Rama went and Ravan went. ⁴⁵Therefore, it doesn't mean that everyone has to come and stay here.

⁴³yeh to nikalte tab hain jab vish ke liye unhon ko sataaya jaata hai।

⁴⁶These people left their homes when they were harassed for poison.

⁴⁴kanyaaon ko bhi rehna ghar mein hai।

⁴⁷Kumaris also have to live at home.

⁴⁵mitra sambandhiyon ki service karni hai।

⁴⁸You have to serve your friends and relatives.

⁴⁶social worker to bahut hain।

⁴⁹There are many social workers.

⁴⁷government itne sabko to apne paas rakh nahin sakti।

⁵⁰The Government cannot look after so many people.

⁴⁸woh apne grihastha vyavhaar mein rehte hain। ⁴⁹phir koi na koi seva bhi karte hain।

⁵¹They all live at home with their families and also do one type of service or another.

⁵⁰yahaan tumko roohaani seva karni hai।

⁵²Here, you have to do spiritual service.

⁵¹grihastha vyavhaar mein bhi rehna hai।

⁵³You also have to live at home with your families.

⁵²haan, jab vikaar ke liye bahut tang karte hain to aakar eeshvareey sharan lete hain।

⁵⁴Yes, when those people cause a lot of distress because of vice, you can come and take refuge with God.

⁵³yahaan vish ke kaaran bachchiyaan maar bahut khaati hain aur kahaan bhi yeh baat nahin hai।

⁵⁵Daughters are beaten a lot for vice. ⁵⁶It isn't like this anywhere else.

⁵⁴yahaan to pavitra rehna padta hai।

⁵⁷Here, you have to remain pure.

⁵⁵government bhi pavitrata chaahti hai।

⁵⁸Even the Government wants purity.

⁵⁶parantu grihastha vyavhaar mein rehte pavitra banaane ki taakat eeshvar mein hi rehti hai।

⁵⁹However, it is only God who has the power to enable you to stay at home and still remain pure.

⁵⁷samay aisa hai jo government bhi chaahti hai ki bachche jaasti paida na ho kyonki gareebi bahut hai।

⁶⁰The time is such that even the Government doesn't want many children to be born because there is a lot of poverty.

⁵⁸to chaahte hain bhaarat mein pavitrata ho, bachche kam hon।

⁶¹Therefore, they want there to be purity in Bharat so that there are fewer children.

⁵⁹baap kehte hain - bachche pavitra bano to pavitra duniya ke maalik banenge।

⁶²The Father says: Children, become pure and you will become the masters of the pure world.

⁶⁰yeh baat unhon ki buddhi mein nahin hai।

⁶³They don't have this in their intellects.

⁶¹bhaarat pavitra tha, abhi apvitra hai।

⁶⁴Bharat was pure and it is now impure.

⁶²sabhi aatmaayen khud bhi chaahti hain ki pavitra banen।

⁶⁵All souls want to become pure.

⁶³yahaan duhkh bahut hai।

⁶⁶There is a lot of sorrow here.

⁶⁴tum bachche jaante ho ki pavitrata bigar bhaarat svarga ho nahin sakta।

⁶⁷You children know that Bharat cannot become heaven without your purity.

⁶⁵narka mein hai hi duhkh।

⁶⁸There is only sorrow in hell.

⁶⁶ab narka to aur koi cheez nahin। ⁶⁷jaise garud puraan mein dikhaate hain vaitarni nadi hai, jismen manushya gote khaate hain।

⁶⁹Hell is not something else like they show in the Garuda Purana, where human beings are choking in a river of poison.

⁶⁸aise to koi nadi hai nahin jahaan sajaayen khaate ho।

⁷⁰There isn't a river like that where they experience punishment.

⁶⁹sajaayen to garbha jel mein milti hain।

⁷¹Punishment is received in the jail of a womb.

⁷⁰satayug mein to garbhajel hota nahin, jahaan sajaayen milen।

⁷²There is no jail of a womb in the golden age where punishment would be received.

⁷¹garbha mahal hota hai।

⁷³There is the palace of a womb there.

⁷²is samay saari duniya jeeti jaagti narka hai। ⁷³jahaan manushya duhkhi, rogi hain। ⁷⁴ek do ko duhkh dete rehte hain।

⁷⁴At this time, the whole world is a living hell where people are unhappy and diseased; they continue to cause sorrow for one another.

⁷⁵svarga mein yeh kuchh hota nahin।

⁷⁵None of this happens in heaven.

⁷⁶ab baap samjhaate hain main tumhaara behad ka baap hoon।

⁷⁶The Father now explains to you: I am your unlimited Father.

⁷⁷main rachayita hoon, to zaroor svarga nai duniya rachoonga।

⁷⁷I am the Creator and I would therefore surely create the new world of heaven.

⁷⁸svarga ke liye aadi sanaatan devi-devta dharma rachoonga।

⁷⁸I would create the original eternal deity religion for heaven.

⁷⁹kehte hain - tum maat-pita.. kalpa-kalpa yeh raajayog sikhaaya tha।

⁷⁹It is said: You are the Mother and Father. ⁸⁰He teaches this Raja Yoga every cycle.

⁸⁰brahma dvaara baith sabhi ved shaastron ke aadi-madhya-ant ka raaz samjhaate hain।

⁸¹He sits here and explains the secrets of all the Vedas and scriptures from the beginning, middle and end, through Brahma.

⁸¹bilkul anpadh ko baith padhaate hain।

⁸²He sits and explains to those who are completely uneducated.

⁸²tum kehte the na - he bhagwan aao।

⁸³You used to say: O God, come!

⁸³patit to vahaan ja na saken।

⁸⁴Impure ones cannot go there.

⁸⁴to paavan banaane liye unko zaroor yahaan aana pade।

⁸⁵Therefore, He definitely has to come here to purify you.

⁸⁵tum bachchon ko yaad dilaate hain ki kalpa pahle bhi tumko raajayog sikhaaya tha।

⁸⁶He reminds you children that He taught you Raja Yoga in the previous cycle too.

⁸⁶poochha jaata hai ki aage kabhi yeh knowledge li hai?

⁸⁷You are asked: Have you taken this knowledge previously?

⁸⁷to kehte hain - haan, 5 hajaar varsha pahle hamne yeh gyaan liya tha।

⁸⁸You say: Yes, I took this knowledge 5000 years ago.

⁸⁸yeh baaten hain nai।

⁸⁹These are new things.

⁸⁹naya yug, naya dharma phir se sthaapan hota hai।

⁹⁰The new age and new religion are being established once again.

⁹⁰sivaae eeshvar ke yeh daivi dharma koi sthaapan kar nahin sakta।

⁹¹No one, apart from God, can establish this deity religion.

⁹¹brahma vishnu shankar bhi nahin kar sakte kyonki woh devtaayen svayan rachna hain।

⁹²Even Brahma, Vishnu and Shankar cannot establish it because those deities are a creation themselves.

⁹²svarga ka rachayita, maat-pita chaahiye।

⁹³The Creator of heaven, the Mother and Father, Himself, is needed.

⁹³tumko sukh ghanere bhi yahaan chaahiye।

⁹⁴You need a lot of happiness here.

⁹⁴baap kehte hain rachta main bhi hoon।

⁹⁵The Father says: I am the Creator.

⁹⁵tumko bhi brahma mukh dvaara mainne racha hai।

⁹⁶I also created you through the mouth of Brahma.

⁹⁶main manushya srishti ka beejroop hoon।

⁹⁷I am the Seed of the human world.

⁹⁷bhal koi kitna bhi bada saadhu-santa aadi ho parantu kiske bhi mukh se aise nahin niklega।

⁹⁸No matter how great a sage or holy man etc. someone may be, these words would not emerge through the mouth of anyone else.

⁹⁸yeh hain geeta ke akshar।

⁹⁹These are the words of the Gita.

⁹⁹parantu jisne kaha hai vahi kah sakta hai।

¹⁰⁰However, only the One who spoke them can speak them.

¹⁰⁰doosra koi kah na sake।

¹⁰¹No one else can say this.

¹⁰¹sirf farka yeh hai ki niraakaar ke badle shreekrishna ko bhagwan kah dete hain।

¹⁰²The only difference is that, instead of the incorporeal One, they have said that Krishna is God.

¹⁰²baap kehte hain main manushya srishti ka beejroop, paramdham mein rahne vaala niraakaar paramatma hoon।

¹⁰³The Father says: I am the Seed of the human world, the Resident of the supreme abode, the incorporeal Supreme Soul.

¹⁰³tum bhi samajh sakte ho। ¹⁰⁴saakaar manushya to apne ko beejroop kah na saken।

¹⁰⁴You too can understand that no corporeal human being can call himself the Seed.

¹⁰⁵brahma, vishnu, shankar bhi nahin kah sakte।

¹⁰⁵Even Brahma, Vishnu and Shankar cannot say this.

¹⁰⁶yeh to jaante hain ki sabko rachne vaala shivbaaba hai।

¹⁰⁶You know that it is Shiv Baba who creates everyone.

¹⁰⁷main daivi dharma ki sthaapna kar raha hoon।

¹⁰⁷I am establishing the deity religion.

¹⁰⁸aise kahne ki bhi koi mein taakat nahin। ¹⁰⁹bhal apne ko shreekrishna kahlaayen, brahma kahlaayen, shankar kahlaayen.. bahut apne ko avtaar bhi kahlaate hain।

¹⁰⁸No one has the power to say this either, although they may have themselves called Shri Krishna, Brahma or Shankar. ¹⁰⁹Many have even called themselves an incarnation. ¹¹⁰However, all of those things are lies.

¹¹⁰parantu hai sab jhooth। ¹¹¹yahaan aakar jab sunenge to samjhenge barobar baap to ek hai, avtaar bhi ek hai।

¹¹¹When they come and listen to this here, they understand that there truly is the one Father and the one Incarnation.

¹¹²woh kehte hain main tumko saath le jaaoonga।

¹¹²The Father says: I will take you back with Me.

¹¹³aise kahne ki bhi koi mein taakat nahin।

¹¹³No one else even has the power to say this.

¹¹⁴5 hajaar varsha pahle bhi geeta ke bhagwan shivbaaba ne kaha tha, jisne hi aadi sanaatan dharma ki sthaapna ki thi, vahi ab kar rahe hain।

¹¹⁴Five thousand years ago, too, the God of the Gita, Shiv Baba, said this. ¹¹⁵The One who established the original eternal deity religion is now doing that again.

¹¹⁵gaaya hua bhi hai machchharon sadrishya aatmaayen gai।

¹¹⁶It is remembered that souls went back like a swarm of mosquitoes.

¹¹⁶to baap guide ban sabhi ko aae liberate karte hain।

¹¹⁷So, the Father comes and becomes the Guide and liberates everyone.

¹¹⁷ab kaliyug ka ant hai, uske baad satayug aana hai to zaroor aakar pavitra banaae pavitra duniya mein le jaayega।

¹¹⁸It is now the end of the iron age. ¹¹⁹The golden age has to come after this. ¹²⁰Therefore, He will definitely come, purify you and take you to the pure world.

¹¹⁸geeta mein kuchh na kuchh akshar hain।

¹²¹Some of these terms are in the Gita.

¹¹⁹samajhte hain is dharma ke liye shaastra to chaahiye na।

¹²²They believed that a scripture was needed for that (Hindu) religion.

¹²⁰to geeta shaastra baith banaaya hai।

¹²³So, they sat and created the Gita scripture.

¹²¹sarvashaastramai shiromni number one maata, parantu naam badal diya hai।

¹²⁴It is the jewel of all scriptures, the most elevated, the number one mother, but they have changed the name.

¹²²baap jo is samay act karte hain woh thode hi dvaapar mein likhenge। ¹²³geeta phir bhi vahi niklegi।

¹²⁵In the copper age, they are not going to write about the acts that the Father carried out at this time.

¹²⁴drama mein yahi geeta noondhi hui hai।

¹²⁶The same Gita will emerge again; that Gita is fixed in the drama.

¹²⁵jaise baap phir se manushya ko devta banaate hain vaise shaastra bhi baad mein koi phir se baith likhenge।

¹²⁷Just as the Father once again changes human beings into deities, in the same way, others will later sit and write the scriptures.

¹²⁶satayug mein koi shaastra nahin hoga।

¹²⁸There won't be any scriptures in the golden age.

¹²⁷baap saare chakra ka raaz baith samjhaate hain।

¹²⁹The Father sits here and explains to you the secrets of the whole cycle.

¹²⁸tum samajhte ho hamne yeh 84 janmon ka chakra poora kiya।

¹³⁰You understand that you have completed this cycle of 84 births.

¹²⁹aadi sanaatan devi-devta dharma vaale hi maximum 84 janma lete hain।

¹³¹Only those of the original eternal deity religion take 84 births, the maximum number of births.

¹³⁰baaki manushyon ki to baad mein vriddhi hoti hai। ¹³¹woh thode hi itne janma lenge?

¹³²It is later that the human population grows; they will not take this many births.

¹³²baap is brahma mukh se baith samjhaate hain।

¹³³The Father sits here and explains through the mouth of this Brahma.

¹³³yeh jo daada hai, jiska hamne tan loan liya hai woh bhi apne janmon ko nahin jaante the।

¹³⁴This Dada, whose body I have taken on loan, didn't know his own births. ¹³⁵This one is corporeal (vyakt), Prajapita Brahma.

¹³⁴yeh hai vyakta - prajaapita brahma।

¹³⁶That one is subtle (avyakt Brahma).

¹³⁵woh hai avyakt।

¹³⁷Both are the same.

¹³⁶hain to donon ek। ¹³⁷tum bhi is gyaan se sookshmavtanvaasi pharishte ban rahe ho।

¹³⁸Through this knowledge, you too are becoming angels and will be residents of the subtle region.

¹³⁸sookshmavtanvaasiyon ko pharishta kehte hain kyonki haddi maas nahin hai।

¹³⁹The residents of the subtle region are called angels because they don’t have flesh and bones.

¹³⁹brahma vishnu shankar ko bhi haddi maas nahin hai, phir unhon ke chitra kaise banaate hain।

¹⁴⁰Even Brahma, Vishnu and Shankar don’t have flesh and bones, so how are their pictures created?

¹⁴⁰shiv ka bhi chitra banaate hain। ¹⁴¹hai to woh star।

¹⁴¹A picture of Shiva is also created, although He is a star.

¹⁴²unka bhi roop banaate hain।

¹⁴²They create a form of that too.

¹⁴³brahma vishnu shankar to sookshm hain।

¹⁴³Brahma, Vishnu and Shankar are subtle.

¹⁴⁴jaise manushyon ka banaate hain vaise shankar ka to bana na saken kyonki unka haddi maas ka shareer to hai nahin।

¹⁴⁴They cannot create the same form for Shankar as they do for human beings because he doesn't have a body of flesh and bones.

¹⁴⁵ham to samjhaane liye aise sthool banaate hain।

¹⁴⁵We create that physical form in order to explain.

¹⁴⁶parantu tum bhi dekhte ho ki woh sookshm hai।

¹⁴⁶However, you can see that he too is subtle. ¹⁴⁷Achcha.

¹⁴⁷achha-

¹⁴⁸13/07/68 – Night class

¹⁴⁸meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

¹⁴⁹Human beings definitely need two things: one is peace and the other is happiness – peace in the world and peace for the self.

¹⁴⁹roohaani baap ki roohaani bachchon ko namaste।

¹⁵⁰Human beings desire happiness for the world and happiness for the self.

¹⁵⁰raatri class - 13-7-68 ¹⁵¹manushya do cheez ko zaroor chaahte hain। ¹⁵²ek hai shanti, doosra sukh।

¹⁵¹Therefore, one has to ask: Since there is peace now, there must definitely have been peace at some time before.

¹⁵³vishwa mein shanti va apne liye shanti। ¹⁵⁴vishwa par sukh va apne liye sukh ki chaah rehti hai manushyon ko।

¹⁵²However, when and how that was or why there is peacelessness no one knows, because people are in complete darkness.

¹⁵⁵to poochhna hota hai ki abhi ashaanti hai to zaroor kab shanti hui hogi!

¹⁵³You children know that you are showing a very good path to happiness and peace.

¹⁵⁶parantu woh kab kaise hoti hai, ashaanti kyon hui, yeh koi ko pata hi nahin hai kyonki ghor andhiyaare mein hain।

¹⁵⁴They are happy to hear this, but when they hear that they also have to become pure, they move away a little. ¹⁵⁵This vice is everyone’s enemy and it is also loved by everyone.

¹⁵⁷tum shanti aur sukh ke liye sabko bahut achha raasta bataate ho।

¹⁵⁶People’s hearts shrink when they have to renounce it. ¹⁵⁷It is called poison and yet people do not renounce it.

¹⁵⁸to sunkar unhein khushi hoti hai, lekin jab sunte hain paavan bhi banna hai to thande pad jaate hain।

¹⁵⁸You beat your heads so much and you are still defeated. ¹⁵⁹Everything is a matter of purity.

¹⁵⁹yeh vikaar hai sabhi ka dushman aur phir sabhi ka pyaara hai।

¹⁶⁰It is in this that many fail. ¹⁶¹When they see a kumari, they are attracted.

¹⁶⁰isko chhodne mein hriday videeran hota hai।

¹⁶²Anger, greed and attachment do not have that attraction.

¹⁶¹naam bhi hai vish।

¹⁶³Lust is the greatest enemy.

¹⁶²phir bhi chhodte nahin hain।

¹⁶⁴To conquer it is a mahavir’s job.

¹⁶³tum kitna maatha maarte ho phir bhi haar kha lete hain।

¹⁶⁵After body consciousness, lust comes first. ¹⁶⁶It is this that you have to conquer.

¹⁶⁴saari pavitrata ki hi baat hai।

¹⁶⁷Impure, lustful people bow down to those who are pure.

¹⁶⁵inmen bahut fail hote hain।

¹⁶⁸They say: I am vicious and you are viceless.

¹⁶⁶koi kanya ko dekha to aakarshan hoti hai।

¹⁶⁹They do not say that they are full of anger or greed.

¹⁶⁷krodh va lobh va moh ki aakarshan nahin hoti hai।

¹⁷⁰Everything is a matter of vice. ¹⁷¹People get married for vice.

¹⁶⁸kaam mahaashatru hai।

¹⁷²The parents have this concern.

¹⁶⁹in par jeet paana mahaaveer ka kaam hai।

¹⁷³When they grow old, they give money, indulge in vice.

¹⁷⁰deh-abhimaan ke baad pahle kaam hi aata hai। ¹⁷¹in par jeet paani hai।

¹⁷⁴If they didn’t indulge in vice, there would be quarrelling.

¹⁷²jo pavitra hain unke aage apvitra kaami manushya naman karte hain।

¹⁷⁵You children have to explain that the deities were completely viceless.

¹⁷³kehte hain ham vikaari, aap nirvikaari।

¹⁷⁶You have your aim and objective in front of you.

¹⁷⁴aise nahin kehte ham krodhi lobhi.....। ¹⁷⁵saari baat vikaar ki hai।

¹⁷⁷You have to change from ordinary humans into Narayan and become the kings of kings.

¹⁷⁶shaadi karte hi hain vikaar ke liye, yeh phurna rehta hai maa baap ko।

¹⁷⁸The picture is in front of you. ¹⁷⁹This is not called a satsang (spiritual gathering).

¹⁷⁷bade hon to paisa bhi denge, vikaar mein bhi jaayenge।

¹⁸⁰They do not have a place to study or a satsang.

¹⁷⁸vikaar mein na jaaye to jhagda mach jaaye। ¹⁷⁹tum bachchon ko samjhaana hota hai yeh (devtaayen) sampoorn nirvikaari the।

¹⁸¹The true satsang (Company of the Truth) with the One who is the Truth is when He personally teaches you Raja Yoga.

¹⁸⁰tumhaare paas aimobject saamne hai।

¹⁸²You need to have the company of the Truth.

¹⁸¹nar se naaraayan raajaaon ka bhi raaja banna hai। ¹⁸²chitra saamne hai।

¹⁸³He is the One who teaches the Gita which is Raja Yoga.

¹⁸³isko satsang nahin kaha jaata।

¹⁸⁴The Father does not relate the Gita.

¹⁸⁴yeh paathshaala hai। ¹⁸⁵sachcha satsang sachche baap ke saath tab ho jab sammukh raajayog sikhaave। ¹⁸⁶sat ka sang chaahiye।

¹⁸⁵People think that because this is called a Gita Pathshala, they should come and listen to the Gita; they have that pull.

¹⁸⁷vahi geeta ka gyaan dete hain arthaat raajayog sikhlaate hain। ¹⁸⁸baap koi geeta sunaate nahin।

¹⁸⁶This is the true Gita Pathshala where you receive salvation, health, wealth and happiness in a second.

¹⁸⁹manushya samajhte hain naam hai geeta paathshaala to jaakar geeta sune।

¹⁸⁷So, ask them: Why have we written, “True Gita Pathshala”.

¹⁹⁰itni kashish hoti hai।

¹⁸⁸It is common to write “Gita Pathshala”.

¹⁹¹yeh sachchi geeta paathshaala hai jahaan ek second mein sadgati, health, wealth aur happiness milti hai।

¹⁸⁹When they read “true” they can be pulled to think that perhaps there is also a false one. ¹⁹⁰So, you definitely have to write the word “true”.

¹⁹²to poochhe sachchi geeta paathshaala kyon likhte ho? ¹⁹³sirf geeta paathshaala likhna common ho jaata hai।

¹⁹¹The pure world is called satyug, the golden age, and the impure world is called kaliyug, the iron age.

¹⁹⁴sachchi akshar padhne se khainch ho sakti hai, shaayad jhoothi bhi hai।

¹⁹²They were pure in the golden age. ¹⁹³You are taught how they became that.

¹⁹⁵to “sachchi'' akshar zaroor likhna pade।

¹⁹⁴The Father teaches us through Brahma. ¹⁹⁵How else would He teach us?

¹⁹⁶paavan duniya satayug ko patit duniya kaliyug ko kaha jaata hai।

¹⁹⁶Only those who understood these scriptures in the previous cycle will understand them.

¹⁹⁷satayug mein yeh paavan the। ¹⁹⁸kaise bane so sikhlaate hain।

¹⁹⁷They are trapped in the bog of the path of devotion.

¹⁹⁹baap brahma dvaara padhaate hain।

¹⁹⁸There is a lot of splendour in devotion.

²⁰⁰nahin to padhaayenge kaise।

¹⁹⁹That is nothing.

²⁰¹yeh yaatra samjhenge vahi jinhonne kalpa pahle samjha hai।

²⁰⁰Simply have the awareness: We now have to return home.

²⁰²bhakti maarga ke duban mein phanse hue hain।

²⁰¹We have to return after becoming pure.

²⁰³bhakti ka bhabhka bahut hai।

²⁰²For this, you have to stay in remembrance.

²⁰⁴yeh to kuchh bhi nahin hai। ²⁰⁵sirf smriti mein rakho- abhi vaapas jaana hai।

²⁰³Can you not remember the Father who makes you into the masters of heaven?

²⁰⁶pavitra bankar jaana hai।

²⁰⁴This is the main thing.

²⁰⁷iske liye yaad mein rehna hai।

²⁰⁵Everyone says that there is effort in that.

²⁰⁸baap jo svarga ka maalik banaate hain unko yaad nahin kar sakte! ²⁰⁹mukhya baat yeh hai।

²⁰⁶Children give good lectures, but if they were to explain while staying in yoga, it would have a good effect.

²¹⁰sabhi kehte hain ismen hi mehnat hai।

²⁰⁷You receive strength when you are in remembrance.

²¹¹bachche bhaashan to achha karte hain parantu yog mein rahkar samjhaayen to asar bhi achha hoga।

²⁰⁸By becoming satopradhan, you will become the masters of the satopradhan world.

²¹²yaad mein tumko taakat milti hai।

²⁰⁹Would you say that remembrance is conducted meditation?

²¹³satopradhaan banne se satopradhaan vishwa ke maalik banenge।

²¹⁰It is wrong to say that you sat in conducted meditation for half an hour.

²¹⁴yaad ko neshtha kahenge kya!

²¹¹The Father simply says: Stay in remembrance!

²¹⁵ham aadha ghanta neshtha mein baithe, yeh wrong hai।

²¹²There is no need to teach you this by sitting opposite you.

²¹⁶baap sirf kehte hain yaad mein raho। ²¹⁷saamne baith sikhlaane ki darkaar nahin।

²¹³You have to remember the unlimited Father with a lot of love because He gives you many treasures.

²¹⁸behad baap ko bahut lav se yaad karna hai kyonki bahut khajaana dete hain।

²¹⁴The mercury of your happiness should increase with remembrance. ²¹⁵You would then feel supersensuous happiness.

²¹⁹yaad se khushi ka paara chadhna chaahiye।

²¹⁶The Father says: That life of yours is very valuable.

²²⁰ateendriy sukh feel hoga।

²¹⁷You have to keep it healthy.

²²¹baap kehte hain tumhaari yeh life bahut valuable hai, inko tandurusta rakhna hai।

²¹⁸The longer you live, the more treasures you will take. ²¹⁹You will have received all the treasures when you have become satopradhan.

²²²jitna jeeyenge utna khajaana lenge।

²²⁰You receive power through the murli. ²²¹There is also power in the sword.

²²³khajaana poora tab milega jabki ham satopradhaan ban jaayenge।

²²²When you have the power of remembrance, the sword will become sharp.

²²⁴murli mein bhi bal hoga। ²²⁵talvaar mein jauhar hota hai na।

²²³There isn’t that much power in knowledge and this is why there isn’t that much effect.

²²⁶tumhaare mein bhi yaad ka jauhar pade tab talvaar teekhi ho।

²²⁴Baba then has to come to benefit that person (whoever comes in front of you).

²²⁷gyaan mein itna jauhar nahin hai isliye kisko asar nahin hota hai।

²²⁵When your remembrance is filled with power, the arrow will then strike the scholars and teachers etc.

²²⁸phir unke kalyaan liye baba ko aana hai।

²²⁶This is why Baba says: Keep your chart.

²²⁹jab tum yaad mein jauhar bharenge to phir vidvaan aachaarya aadi ko achha teer lagega isliye baba kehte hain chart rakho।

²²⁷Some say that they remember Baba a lot, but that their mouths are unable to open (they are unable to speak). ²²⁸Stay in remembrance and your sins will be absolved.

²³⁰kai kehte hain baba ko bahut yaad karte hain parantu mukh nahin khulta। ²³¹tum yaad mein raho to vikarma vinaash honge।

²²⁹Achcha. ²³⁰Good night children! ²³¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³²achha! ²³³bachchon ko goodnight।

²³²The spiritual Father says namaste to the spiritual children.

²³⁴dhaarna ke liye mukhya saar:-

²³³Essence for dharna:

²³⁵1) ghar mein rehte bhi roohaani seva karni hai।

²³⁴ 1. While living at home, do spiritual service.

²³⁶pavitra banna aur banaana hai।

²³⁵Become pure and make others pure.

²³⁷2) is jeete jaagte narka mein rehte hue bhi behad ke baap se svarga ka varsa lena hai।

²³⁶ 2. While living in this living hell, you have to claim your inheritance of heaven from the unlimited Father.

²³⁸kisi ko bhi duhkh nahin dena hai।

²³⁷Don't cause anyone sorrow.

²³⁹vardaan:- apni sarva visheshtaaon ko kaarya mein lagaakar unka vistaar karne vaale siddhi swaroop bhav

²³⁸Blessing: May you use all your specialities and make them grow and become an embodiment of success.

²⁴⁰jitna-jitna apni visheshtaaon ko mansa seva va vaani aur karma ki seva mein lagaayenge to vahi visheshta vistaar ko paati jaayegi।

²³⁹ The more you use your specialities to serve with your mind, words and deeds, the more these specialities will continue to grow.

²⁴¹seva mein lagaana arthaat ek beej se anek phal pragat karna।

²⁴⁰To use them for service means to receive a lot of fruit from one seed.

²⁴²is shreshtha jeevan mein jo janma siddha adhikaar ke roop mein visheshtaayen mili hain unko sirf beej roop mein nahin rakho, seva ki dharni mein daalo to phal swaroop arthaat siddhi swaroop ka anubhav karenge।

²⁴¹Do not just keep the specialities you have received as a birthright in this elevated life as seeds but sow them in the land of service and you will experience their fruit, that is, you will experience the success of them.

²⁴³slogan:- vistaar ko na dekh saar ko dekho aur svayan mein sama lo - yahi teevra purushaartha hai।

²⁴²Slogan: Do not look at the expansion, but look at the essence and accommodate it in yourself. ²⁴³This is intense effort.

²⁴⁴*** Om Shanti ***