सोमवार 23 जनवरी 2023 की दैनिक मुरली

⁰23-01-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 23/01/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - pavi-tratā binā bhārat svarg ban nahī̃ saktā , tumhē̃ śhrīmat hai ghar gr̥ihastha mē̃ rahtē pavitra banō , dōnō̃ taraph tōṛ nibhāō ' '

¹Essence: Sweet children, Bharat cannot become heaven without your purity. ²You have received the shrimat to become pure while living at home with your families. ³Fulfil your responsibilities to both sides.

²Praśhna  : dūsrē satsaṅgō̃ vā āśhramō̃ sē yahā̃ key|kī kaun see|sī|C rasam bilkul nyārī hai  ?

⁴Question: What system here is completely different from other spiritual gatherings and ashrams?

³Uttar  : un āśhramō̃ mē̃ manuṣhya jākar rahtē haĩ samajhtē haĩ - saṅg achchhā hai , ghar ādi kā haṅgāmā nahī̃ hai .

⁵Answer: People go and live in those ashrams and believe that they have good company there and that there wouldn’t be any upheaval of their homes and families. ⁶However, they don't have any aim or objective there whereas, here, you have to die alive.

⁴Aim-object kuchh nahī̃ . ⁵Parantu yahā̃ tō tum marjīvā bantē hō .

⁷You are not told to leave your homes and families.

⁶Tumhē̃ gharbār nahī̃ chhuṛāyā jātā . ⁷Ghar mē̃ rah tumhē̃ gyān amr̥it pīnā hai , rūhānī sēvā karnī hai . ⁸Yah rasam un satsaṅgō̃ mē̃ nahī̃ hai .

⁸You live at home and you drink the nectar of knowledge and do spiritual service. ⁹They don't have this system at other spiritual gatherings.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Bāp baiṭh bachchō̃ kō samjhātē haĩ kyōṅki bachchē jāntē haĩ ki yahā̃ bāp hī samjhātē haĩ isliē ghaṛī-ghaṛī śhiv bhagvānuvāch kahnā bhī achchhā nahī̃ lagtā .

¹¹The Father sits here and explains to you children because you children know that it is only the Father who explains to you here. ¹²This is why it doesn't seem right to say repeatedly, "God Shiva speaks."

¹¹Vah gītā sunānē vālē kahē̃gē - kr̥iṣhṇa bhagvānuvāch .

¹³Those who relate the Gita would say: “God Krishna speaks.”

¹²Vah tō hōkar gayē haĩ .

¹⁴However, he has been and gone.

¹³Kahtē haĩ śhrīkr̥iṣhṇa nē gītā sunāī thī , rājyōg sikhāyā thā .

¹⁵They say that Krishna spoke the Gita and that he taught Raja Yoga.

¹⁴Yahā̃ tō tum bachchē samajhtē hō śhivbābā hamkō rājyōg sikhlā rahē haĩ aur kōī satsaṅg nahī̃ jahā̃ rājyōg sikhātē hō .

¹⁶You children understand that Shiv Baba is teaching you Raja Yoga here. ¹⁷There isn't any other spiritual gathering where they teach Raja Yoga.

¹⁵Bāp kahtē haĩ maĩ tumkō rājāō̃ kā rājā banātā hū̃ .

¹⁸The Father says: I make you into kings of kings.

¹⁶Vah tō sirph kahē̃gē kr̥iṣhṇa bhagvānuvāch manmanābhav .

¹⁹They would simply say: God Krishna speaks: Manmanabhav!

¹⁷Kab kahā thā  ?

²⁰When did he say it?

¹⁸Tō kahtē haĩ 5 hajār varṣh pahlē vā kōī kahtē Christ sē 3 hajār varṣh pahlē .

²¹They would say that he spoke it 5000 years ago, or some would say that he said it 3000 years before Christ.

¹⁹2 hajār varṣh nahī̃ kahtē kyōṅki ēk hajār varṣh jō bīch mē̃ haĩ usmē̃ islāmī , bauddhī āyē .

²²They don't talk of 2000 years, because in the 1000 years in between, those of Islam and the Buddhists came.

²⁰Tō Christ sē 3 hajār varṣh pahlē satyug siddha hō jātā hai .

²³Therefore, this proves that 3000 years before Christ it became the golden age.

²¹Ham kahtē haĩ - āj sē 5 hajār varṣh pahlē gītā sunānē vālā bhagvān āyā thā aur ākar dēvī-dēvtā dharm sthāpan kiyā thā .

²⁴We say that 5000 years ago, God came and spoke the Gita and established the deity religion.

²²Ab 5 hajār varṣh bād phir sē unkō ānā paṛē .

²⁵Now, after 5000 years, He has to come again.

²³Yah hai 5 hajār varṣh kā chakra .

²⁶This cycle is 5000 years.

²⁴Bachchē jāntē haĩ ki yah bāp is dvārā samjhā rahē haĩ .

²⁷You children know that this Father is explaining through this one.

²⁵Duniyā mē̃ tō anēk prakār K|kē satsaṅg haĩ jahā̃ manuṣhya jātē haĩ .

²⁸There are many types of spiritual gathering where people go.

²⁶Kōī āśhramō̃ mē̃ jākar rahtē bhī haĩ tō uskō aisē nahī̃ kahē̃gē ki māt-pitā pās|pass jāē janma liyā vā unsē kōī varsā miltā hai , nahī̃ .

²⁹Some go and live in an ashram but it would not be said of them that they went and took birth to the Mother and Father, or that they received an inheritance from them.

²⁷Sirph vah saṅg achchhā samajhtē haĩ . ²⁸Vahā̃ ghar ādi kā kōī bhī haṅgāmā nahī̃ hōtā .

³⁰No; they simply consider that company to be good, that there is no upheaval of their homes and families there.

²⁹Bākī aim-object tō kuchh bhī nahī̃ hai .

³¹However, there is no aim or objective there either.

³⁰Yahā̃ tō tum kahtē hō ham māt-pitā kē pās āyē haĩ .

³²Here, you say that you have come to the Mother and Father.

³¹Yah hai tumhārā marjīvā janm .

³³This is your birth in which you have died alive.

³²Vah lōg bachchē kō adopt kartē haĩ , tō vah jākar unkā ghar basātā hai .

³⁴Those people adopt children who go and settle in their home.

³³Yahā̃ vah rasam nahī̃ hai ki piyarghar , sasurghar kō chhōṛ yahā̃ ākar baiṭhē̃ .

³⁵There isn't a system here to leave your parents' home or your in-laws' home and come and stay here.

³⁴Yah hō nahī̃ saktā .

³⁶That would not be possible.

³⁵Yahā̃ tō gr̥ihastha mē̃ rahtē kamal fool|phūl samān rahnā hai .

³⁷Here, you have to become like a lotus while living at home with your family.

³⁶Kumārī hai vā kōī bhī hai unkō kahā jātā hai ghar mē̃ rah rōz gyān amr̥it pīnē āō .

³⁸Whether you are a kumari or anything else, you are told to live at home and come to drink the nectar of knowledge every day.

³⁷Knowledge samajhkar phir aurō̃ kō samjhāō .

³⁹Understand this knowledge and then explain to others.

³⁸Dōnō̃ taraph tōṛ nibhāō .

⁴⁰You have to fulfil your responsibility to both sides.

³⁹Gr̥ihastha vyavahār mē̃ bhī rahnā hai .

⁴¹You also have to live at home with your families.

⁴⁰Ant tak dōnō̃ taraph nibhānā hai .

⁴²You have to fulfil your responsibility to both sides till the end.

⁴¹Ant mē̃ yahā̃ rahē̃ yā vahā̃ rahē̃ , maut tō sabhī kā ānā hai .

⁴³At the end, whether you live here or there, death will come to everyone.

⁴²Kahtē haĩ - rām gayō , rāvaṇ gayō … tō aisē nahī̃ ki sabhī kō yahā̃ ākar rahnā hai .

⁴⁴It is said: Rama went and Ravan went. ⁴⁵Therefore, it doesn't mean that everyone has to come and stay here.

⁴³Yah tō nikaltē tab haĩ jab viṣh kē liē unhō̃ kō satāyā jātā hai .

⁴⁶These people left their homes when they were harassed for poison.

⁴⁴Kanyāō̃ kō bhī rahnā ghar mē̃ hai .

⁴⁷Kumaris also have to live at home.

⁴⁵Mitr sambandhiyō̃ key|kī service karnī hai .

⁴⁸You have to serve your friends and relatives.

⁴⁶Social worker tō bahut haĩ .

⁴⁹There are many social workers.

⁴⁷Government itnē sabkō tō apnē pās|pass rakh nahī̃ saktī .

⁵⁰The Government cannot look after so many people.

⁴⁸Vah apnē gr̥ihastha vyavahār mē̃ rahtē haĩ . ⁴⁹Phir kōī na kōī sēvā bhī kartē haĩ .

⁵¹They all live at home with their families and also do one type of service or another.

⁵⁰Yahā̃ tumkō rūhānī sēvā karnī hai .

⁵²Here, you have to do spiritual service.

⁵¹Gr̥ihastha vyavahār mē̃ bhī rahnā hai .

⁵³You also have to live at home with your families.

⁵²Hā̃ , jab vikār kē liē bahut taṅg kartē haĩ tō ākar īśhvarīy śharaṇ lētē haĩ .

⁵⁴Yes, when those people cause a lot of distress because of vice, you can come and take refuge with God.

⁵³Yahā̃ viṣh K|kē kāraṇ bachchiyā̃ mār bahut khātī haĩ aur kahā̃ bhī yah bāt nahī̃ hai .

⁵⁵Daughters are beaten a lot for vice. ⁵⁶It isn't like this anywhere else.

⁵⁴Yahā̃ tō pavitra rahnā paṛtā hai .

⁵⁷Here, you have to remain pure.

⁵⁵Government bhī pavitratā chāhtī hai .

⁵⁸Even the Government wants purity.

⁵⁶Parantu gr̥ihastha vyavahār mē̃ rahtē pavitra banānē key|kī tākat īśhvar mē̃ hī rahtī hai .

⁵⁹However, it is only God who has the power to enable you to stay at home and still remain pure.

⁵⁷Samay aisā hai jō government bhī chāhtī hai ki bachchē jāstī paidā na hō kyōṅki garībī bahut hai .

⁶⁰The time is such that even the Government doesn't want many children to be born because there is a lot of poverty.

⁵⁸Tō chāhtē haĩ bhārat mē̃ pavitratā hō , bachchē cum|kam hō̃ .

⁶¹Therefore, they want there to be purity in Bharat so that there are fewer children.

⁵⁹Bāp kahtē haĩ - bachchē pavitra banō tō pavitra duniyā K|kē mālik banē̃gē .

⁶²The Father says: Children, become pure and you will become the masters of the pure world.

⁶⁰Yah bāt unhō̃ key|kī buddhi mē̃ nahī̃ hai .

⁶³They don't have this in their intellects.

⁶¹Bhārat pavitra thā , abhī apavitr hai .

⁶⁴Bharat was pure and it is now impure.

⁶²Sabhī ātmāyē̃ khud bhī chāhtī haĩ ki pavitra banē̃ .

⁶⁵All souls want to become pure.

⁶³Yahā̃ duḥkh bahut hai .

⁶⁶There is a lot of sorrow here.

⁶⁴Tum bachchē jāntē hō ki pavitratā bigar bhārat svarg hō nahī̃ saktā .

⁶⁷You children know that Bharat cannot become heaven without your purity.

⁶⁵Nark mē̃ hai hī duḥkh .

⁶⁸There is only sorrow in hell.

⁶⁶Ab nark tō aur kōī chīz nahī̃ . ⁶⁷Jaisē garuṛ purāṇ mē̃ dikhātē haĩ vaitaraṇī nadī hai , jismē̃ manuṣhya gōtē khātē haĩ .

⁶⁹Hell is not something else like they show in the Garuda Purana, where human beings are choking in a river of poison.

⁶⁸Aisē tō kōī nadī hai nahī̃ jahā̃ sajāyē̃ khātē hō .

⁷⁰There isn't a river like that where they experience punishment.

⁶⁹Sajāyē̃ tō garbh jēl mē̃ miltī haĩ .

⁷¹Punishment is received in the jail of a womb.

⁷⁰Satyug mē̃ tō garbhajail hōtā nahī̃ , jahā̃ sajāyē̃ milē̃ .

⁷²There is no jail of a womb in the golden age where punishment would be received.

⁷¹Garbh mahal hōtā hai .

⁷³There is the palace of a womb there.

⁷²Is samay sārī duniyā jītī jāgtī nark hai . ⁷³Jahā̃ manuṣhya duḥkhī , rōgī haĩ . ⁷⁴Ēk dō kō duḥkh dētē rahtē haĩ .

⁷⁴At this time, the whole world is a living hell where people are unhappy and diseased; they continue to cause sorrow for one another.

⁷⁵Svarg mē̃ yah kuchh hōtā nahī̃ .

⁷⁵None of this happens in heaven.

⁷⁶Ab bāp samjhātē haĩ maĩ tumhārā bēhad kā bāp hū̃ .

⁷⁶The Father now explains to you: I am your unlimited Father.

⁷⁷Maĩ rachayitā hū̃ , tō jarūr svarg naī duniyā rachū̃gā .

⁷⁷I am the Creator and I would therefore surely create the new world of heaven.

⁷⁸Svarg kē liē ādi sanātan dēvī-dēvtā dharm rachū̃gā .

⁷⁸I would create the original eternal deity religion for heaven.

⁷⁹Kahtē haĩ - tum māt-pitā . . kalp-kalp yah rājyōg sikhāyā thā .

⁷⁹It is said: You are the Mother and Father. ⁸⁰He teaches this Raja Yoga every cycle.

⁸⁰Brahmā dvārā baiṭh sabhī vēd śhāstrō̃ K|kē ādi-madhy-ant kā rāz samjhātē haĩ .

⁸¹He sits here and explains the secrets of all the Vedas and scriptures from the beginning, middle and end, through Brahma.

⁸¹Bilkul anpaṛh kō baiṭh paṛhātē haĩ .

⁸²He sits and explains to those who are completely uneducated.

⁸²Tum kahtē thē nā - hē bhagvān āō .

⁸³You used to say: O God, come!

⁸³Patit tō vahā̃ jā na sakē̃ .

⁸⁴Impure ones cannot go there.

⁸⁴Tō pāvan banānē liē unkō jarūr yahā̃ ānā paṛē .

⁸⁵Therefore, He definitely has to come here to purify you.

⁸⁵Tum bachchō̃ kō yād dilātē haĩ ki kalp pahlē bhī tumkō rājyōg sikhāyā thā .

⁸⁶He reminds you children that He taught you Raja Yoga in the previous cycle too.

⁸⁶Pūchhā jātā hai ki āgē kabhī yah knowledge lī hai  ?

⁸⁷You are asked: Have you taken this knowledge previously?

⁸⁷Tō kahtē haĩ - hā̃ , 5 hajār varṣh pahlē hamnē yah gyān liyā thā .

⁸⁸You say: Yes, I took this knowledge 5000 years ago.

⁸⁸Yah bātē̃ haĩ naī .

⁸⁹These are new things.

⁸⁹Nayā yug , nayā dharm phir sē sthāpan hōtā hai .

⁹⁰The new age and new religion are being established once again.

⁹⁰Sivāē īśhvar K|kē yah daivī dharm kōī sthāpan kar nahī̃ saktā .

⁹¹No one, apart from God, can establish this deity religion.

⁹¹Brahmā viṣhṇu śhaṅkar bhī nahī̃ kar saktē kyōṅki vah dēvtāyē̃ svayã rachnā haĩ .

⁹²Even Brahma, Vishnu and Shankar cannot establish it because those deities are a creation themselves.

⁹²Svarg kā rachayitā , māt-pitā chāhiē .

⁹³The Creator of heaven, the Mother and Father, Himself, is needed.

⁹³Tumkō sukh ghanērē bhī yahā̃ chāhiē .

⁹⁴You need a lot of happiness here.

⁹⁴Bāp kahtē haĩ rachtā maĩ bhī hū̃ .

⁹⁵The Father says: I am the Creator.

⁹⁵Tumkō bhī brahmā mukh dvārā mainnē rachā hai .

⁹⁶I also created you through the mouth of Brahma.

⁹⁶Maĩ manuṣhya sr̥iṣhṭi kā bījrūp hū̃ .

⁹⁷I am the Seed of the human world.

⁹⁷Bhal kōī kitnā bhī baṛā sādhū-santa ādi hō parantu kiskē bhī mukh sē aisē nahī̃ nikalēgā .

⁹⁸No matter how great a sage or holy man etc. someone may be, these words would not emerge through the mouth of anyone else.

⁹⁸Yah haĩ gītā K|kē akṣhar .

⁹⁹These are the words of the Gita.

⁹⁹Parantu jisnē kahā hai vahī kah saktā hai .

¹⁰⁰However, only the One who spoke them can speak them.

¹⁰⁰Dūsrā kōī kah na sakē .

¹⁰¹No one else can say this.

¹⁰¹Sirph fark yah hai ki nirākār kē badlē śhrīkr̥iṣhṇa kō bhagvān kah dētē haĩ .

¹⁰²The only difference is that, instead of the incorporeal One, they have said that Krishna is God.

¹⁰²Bāp kahtē haĩ maĩ manuṣhya sr̥iṣhṭi kā bījrūp , paramdhām mē̃ rahnē vālā nirākār paramātmā hū̃ .

¹⁰³The Father says: I am the Seed of the human world, the Resident of the supreme abode, the incorporeal Supreme Soul.

¹⁰³Tum bhī samajh saktē hō . ¹⁰⁴Sākār manuṣhya tō apnē kō bījrūp kah na sakē̃ .

¹⁰⁴You too can understand that no corporeal human being can call himself the Seed.

¹⁰⁵Brahmā , viṣhṇu , śhaṅkar bhī nahī̃ kah saktē .

¹⁰⁵Even Brahma, Vishnu and Shankar cannot say this.

¹⁰⁶Yah tō jāntē haĩ ki sabkō rachnē vālā śhivbābā hai .

¹⁰⁶You know that it is Shiv Baba who creates everyone.

¹⁰⁷Maĩ daivī dharm key|kī sthāpanā kar rahā hū̃ .

¹⁰⁷I am establishing the deity religion.

¹⁰⁸Aisē kahnē key|kī bhī kōī mē̃ tākat nahī̃ . ¹⁰⁹Bhal apnē kō śhrīkr̥iṣhṇa kahlāyē̃ , brahmā kahlāyē̃ , śhaṅkar kahlāyē̃ . . bahut apnē kō avatār bhī kahlātē haĩ .

¹⁰⁸No one has the power to say this either, although they may have themselves called Shri Krishna, Brahma or Shankar. ¹⁰⁹Many have even called themselves an incarnation. ¹¹⁰However, all of those things are lies.

¹¹⁰Parantu hai sab jhūṭh . ¹¹¹Yahā̃ ākar jab sunē̃gē tō samajhē̃gē barōbar bāp tō ēk hai , avatār bhī ēk hai .

¹¹¹When they come and listen to this here, they understand that there truly is the one Father and the one Incarnation.

¹¹²Vah kahtē haĩ maĩ tumkō sāth lē jāūṅgā .

¹¹²The Father says: I will take you back with Me.

¹¹³Aisē kahnē key|kī bhī kōī mē̃ tākat nahī̃ .

¹¹³No one else even has the power to say this.

¹¹⁴5 hajār varṣh pahlē bhī gītā K|kē bhagvān śhivbābā nē kahā thā , jisnē hī ādi sanātan dharm key|kī sthāpanā kī thī , vahī ab kar rahē haĩ .

¹¹⁴Five thousand years ago, too, the God of the Gita, Shiv Baba, said this. ¹¹⁵The One who established the original eternal deity religion is now doing that again.

¹¹⁵Gāyā huā bhī hai machchharō̃ sadr̥iśhya ātmāyē̃ gaī .

¹¹⁶It is remembered that souls went back like a swarm of mosquitoes.

¹¹⁶Tō bāp guide ban sabhī kō āē liberate kartē haĩ .

¹¹⁷So, the Father comes and becomes the Guide and liberates everyone.

¹¹⁷Ab kaliyug kā ant hai , uskē bād satyug ānā hai tō jarūr ākar pavitra banāē pavitra duniyā mē̃ lē jāyēgā .

¹¹⁸It is now the end of the iron age. ¹¹⁹The golden age has to come after this. ¹²⁰Therefore, He will definitely come, purify you and take you to the pure world.

¹¹⁸Gītā mē̃ kuchh na kuchh akṣhar haĩ .

¹²¹Some of these terms are in the Gita.

¹¹⁹Samajhtē haĩ is dharm kē liē śhāstra tō chāhiē nā .

¹²²They believed that a scripture was needed for that (Hindu) religion.

¹²⁰Tō gītā śhāstra baiṭh banāyā hai .

¹²³So, they sat and created the Gita scripture.

¹²¹Sarvśhāstramaī śhirōmaṇī number one mātā , parantu nām badal diyā hai .

¹²⁴It is the jewel of all scriptures, the most elevated, the number one mother, but they have changed the name.

¹²²Bāp jō is samay act kartē haĩ vah thōṛēhī dvāpar mē̃ likhē̃gē . ¹²³Gītā phir bhī vahī nikalēgī .

¹²⁵In the copper age, they are not going to write about the acts that the Father carried out at this time.

¹²⁴Drama mē̃ yahī gītā nūndhī huī hai .

¹²⁶The same Gita will emerge again; that Gita is fixed in the drama.

¹²⁵Jaisē bāp phir sē manuṣhya kō dēvtā banātē haĩ vaisē śhāstra bhī bād mē̃ kōī phir sē baiṭh likhē̃gē .

¹²⁷Just as the Father once again changes human beings into deities, in the same way, others will later sit and write the scriptures.

¹²⁶Satyug mē̃ kōī śhāstra nahī̃ hōgā .

¹²⁸There won't be any scriptures in the golden age.

¹²⁷Bāp sārē chakra kā rāz baiṭh samjhātē haĩ .

¹²⁹The Father sits here and explains to you the secrets of the whole cycle.

¹²⁸Tum samajhtē hō hamnē yah 84 janmō̃ kā chakra pūrā kiyā .

¹³⁰You understand that you have completed this cycle of 84 births.

¹²⁹Ādi sanātan dēvī-dēvtā dharm vālē hī maximum 84 janma lētē haĩ .

¹³¹Only those of the original eternal deity religion take 84 births, the maximum number of births.

¹³⁰Bākī manuṣhyō̃ key|kī tō bād mē̃ vr̥iddhi hōtī hai . ¹³¹Vah thōṛēhī itnē janma lē̃gē  ?

¹³²It is later that the human population grows; they will not take this many births.

¹³²Bāp is brahmā mukh sē baiṭh samjhātē haĩ .

¹³³The Father sits here and explains through the mouth of this Brahma.

¹³³Yah jō dādā hai , jiskā hamnē tan loan liyā hai vah bhī apnē janmō̃ kō nahī̃ jāntē thē .

¹³⁴This Dada, whose body I have taken on loan, didn't know his own births. ¹³⁵This one is corporeal (vyakt), Prajapita Brahma.

¹³⁴Yah hai vyakt - prajāpitā brahmā .

¹³⁶That one is subtle (avyakt Brahma).

¹³⁵Vah hai avyakt .

¹³⁷Both are the same.

¹³⁶Haĩ tō dōnō̃ ēk . ¹³⁷Tum bhī is gyān sē sūkṣhmavatanvāsī phariśhtē ban rahē hō .

¹³⁸Through this knowledge, you too are becoming angels and will be residents of the subtle region.

¹³⁸Sūkṣhmavatanvāsiyō̃ kō phariśhtā kahtē haĩ kyōṅki haḍḍī mās nahī̃ hai .

¹³⁹The residents of the subtle region are called angels because they don’t have flesh and bones.

¹³⁹Brahmā viṣhṇu śhaṅkar kō bhī haḍḍī mās nahī̃ hai , phir unhō̃ K|kē chitra kaisē banātē haĩ .

¹⁴⁰Even Brahma, Vishnu and Shankar don’t have flesh and bones, so how are their pictures created?

¹⁴⁰Śhiv kā bhī chitra banātē haĩ . ¹⁴¹Hai tō vah star .

¹⁴¹A picture of Shiva is also created, although He is a star.

¹⁴²Unkā bhī rūp banātē haĩ .

¹⁴²They create a form of that too.

¹⁴³Brahmā viṣhṇu śhaṅkar tō sūkṣhma haĩ .

¹⁴³Brahma, Vishnu and Shankar are subtle.

¹⁴⁴Jaisē manuṣhyō̃ kā banātē haĩ vaisē śhaṅkar kā tō banā na sakē̃ kyōṅki unkā haḍḍī mās kā śharīr tō hai nahī̃ .

¹⁴⁴They cannot create the same form for Shankar as they do for human beings because he doesn't have a body of flesh and bones.

¹⁴⁵Ham tō samjhānē liē aisē sthūl banātē haĩ .

¹⁴⁵We create that physical form in order to explain.

¹⁴⁶Parantu tum bhī dēkhtē hō ki vah sūkṣhma hai .

¹⁴⁶However, you can see that he too is subtle. ¹⁴⁷Achcha.

¹⁴⁷Achchhā -

¹⁴⁸13/07/68 – Night class

¹⁴⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁴⁹Human beings definitely need two things: one is peace and the other is happiness – peace in the world and peace for the self.

¹⁴⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁵⁰Human beings desire happiness for the world and happiness for the self.

¹⁵⁰Rātri class - 13-7-68 ¹⁵¹Manuṣhya dō chīz kō jarūr chāhtē haĩ . ¹⁵²Ēk hai śhānti , dūsrā sukh .

¹⁵¹Therefore, one has to ask: Since there is peace now, there must definitely have been peace at some time before.

¹⁵³Viśhva mē̃ śhānti vā apnē liyē śhānti . ¹⁵⁴Viśhva par sukh vā apnē liyē sukh kī chāh rahtī hai manuṣhyō̃ kō .

¹⁵²However, when and how that was or why there is peacelessness no one knows, because people are in complete darkness.

¹⁵⁵Tō pūchhnā hōtā hai ki abhī aśhānti hai tō jarūr kab śhānti huī hōgī  !

¹⁵³You children know that you are showing a very good path to happiness and peace.

¹⁵⁶Parantu vah kab kaisē hōtī hai , aśhānti kyō̃ huī , yah kōī kō patā hī nahī̃ hai kyōṅki ghōr andhiyārē mē̃ haĩ .

¹⁵⁴They are happy to hear this, but when they hear that they also have to become pure, they move away a little. ¹⁵⁵This vice is everyone’s enemy and it is also loved by everyone.

¹⁵⁷Tum śhānti aur sukh K|kē liyē sabkō bahut achchhā rāstā batātē hō .

¹⁵⁶People’s hearts shrink when they have to renounce it. ¹⁵⁷It is called poison and yet people do not renounce it.

¹⁵⁸Tō sunkar unhē̃ khuśhī hōtī hai , lēkin jab suntē haĩ pāvan bhī bannā hai tō ṭhaṇḍē paṛ jātē haĩ .

¹⁵⁸You beat your heads so much and you are still defeated. ¹⁵⁹Everything is a matter of purity.

¹⁵⁹Yah vikār hai sabhī kā duśhman aur phir sabhī kā pyārā hai .

¹⁶⁰It is in this that many fail. ¹⁶¹When they see a kumari, they are attracted.

¹⁶⁰Iskō chhōṛnē mē̃ hr̥iday vidīraṇ hōtā hai .

¹⁶²Anger, greed and attachment do not have that attraction.

¹⁶¹Nām bhī hai viṣh .

¹⁶³Lust is the greatest enemy.

¹⁶²Phir bhī chhōṛtē nahī̃ haĩ .

¹⁶⁴To conquer it is a mahavir’s job.

¹⁶³Tum kitnā māthā mārtē hō phir bhī hār khā lētē haĩ .

¹⁶⁵After body consciousness, lust comes first. ¹⁶⁶It is this that you have to conquer.

¹⁶⁴Sārī pavitratā key|kī hī bāt hai .

¹⁶⁷Impure, lustful people bow down to those who are pure.

¹⁶⁵Inmē̃ bahut fail hōtē haĩ .

¹⁶⁸They say: I am vicious and you are viceless.

¹⁶⁶Kōī kanyā kō dēkhā tō ākarṣhaṇ hōtī hai .

¹⁶⁹They do not say that they are full of anger or greed.

¹⁶⁷Krōdh vā lōbh vā mōh key|kī ākarṣhaṇ nahī̃ hōtī hai .

¹⁷⁰Everything is a matter of vice. ¹⁷¹People get married for vice.

¹⁶⁸Kām mahāśhatru hai .

¹⁷²The parents have this concern.

¹⁶⁹In par jīt pānā mahāvīr kā kām hai .

¹⁷³When they grow old, they give money, indulge in vice.

¹⁷⁰Dēh-abhimān kē bād pahlē kām hī ātā hai . ¹⁷¹In par jīt pānī hai .

¹⁷⁴If they didn’t indulge in vice, there would be quarrelling.

¹⁷²Jō pavitra haĩ unkē āgē apavitr kāmī manuṣhya naman kartē haĩ .

¹⁷⁵You children have to explain that the deities were completely viceless.

¹⁷³Kahtē haĩ ham vikārī , āp nirvikārī .

¹⁷⁶You have your aim and objective in front of you.

¹⁷⁴Aisē nahī̃ kahtē ham krōdhī lōbhī . . . . . . ¹⁷⁵Sārī bāt vikār kī hai .

¹⁷⁷You have to change from ordinary humans into Narayan and become the kings of kings.

¹⁷⁶Śhādī kartē hī haĩ vikār K|kē liyē , yah phurnā rahtā hai mā̃ bāp kō .

¹⁷⁸The picture is in front of you. ¹⁷⁹This is not called a satsang (spiritual gathering).

¹⁷⁷Baṛē hō̃ tō paisā bhī dēgē , vikār mē̃ bhī jāyēṅgē .

¹⁸⁰They do not have a place to study or a satsang.

¹⁷⁸Vikār mē̃ na jāyē tō jhagaṛā|jhagṛā mach jāyē . ¹⁷⁹Tum bachchō̃ kō samjhānā hōtā hai yah ( dēvtāyē̃ ) sampūrṇ nirvikārī thē .

¹⁸¹The true satsang (Company of the Truth) with the One who is the Truth is when He personally teaches you Raja Yoga.

¹⁸⁰Tumhārē pās|pass aimobject sāmnē hai .

¹⁸²You need to have the company of the Truth.

¹⁸¹Nar sē nārāyaṇ rājāō̃ kā bhī rājā bannā hai . ¹⁸²Chitra sāmnē hai .

¹⁸³He is the One who teaches the Gita which is Raja Yoga.

¹⁸³Iskō satsaṅg nahī̃ kahā jātā .

¹⁸⁴The Father does not relate the Gita.

¹⁸⁴Yah pāṭhśhālā hai . ¹⁸⁵Sachchā satsaṅg sachchē bāp kē sāth tab hō jab sammukh rājyōg sikhāvē . ¹⁸⁶Sat kā saṅg chāhiē .

¹⁸⁵People think that because this is called a Gita Pathshala, they should come and listen to the Gita; they have that pull.

¹⁸⁷Vahī gītā kā gyān dētē haĩ arthāt rājyōg sikhlātē haĩ . ¹⁸⁸Bāp kōī gītā sunātē nahī̃ .

¹⁸⁶This is the true Gita Pathshala where you receive salvation, health, wealth and happiness in a second.

¹⁸⁹Manuṣhya samajhtē haĩ nām hai gītā pāṭhśhālā tō jākar gītā sunē .

¹⁸⁷So, ask them: Why have we written, “True Gita Pathshala”.

¹⁹⁰Itnī kaśhiśh hōtī hai .

¹⁸⁸It is common to write “Gita Pathshala”.

¹⁹¹Yah sachchī gītā pāṭhśhālā hai jahā̃ ēk second mē̃ sadgati , health , wealth aur happiness miltī hai .

¹⁸⁹When they read “true” they can be pulled to think that perhaps there is also a false one. ¹⁹⁰So, you definitely have to write the word “true”.

¹⁹²Tō pūchhē sachchī gītā pāṭhśhālā kyō̃ likhtē hō  ? ¹⁹³Sirph gītā pāṭhśhālā likhnā common hō jātā hai .

¹⁹¹The pure world is called satyug, the golden age, and the impure world is called kaliyug, the iron age.

¹⁹⁴Sachchī akṣhar paṛhnē sē khaiñch hō saktī hai , śhāyad jhūṭhī bhī hai .

¹⁹²They were pure in the golden age. ¹⁹³You are taught how they became that.

¹⁹⁵Tō «  sachchī ' ' akṣhar jarūr likhnā paṛē .

¹⁹⁴The Father teaches us through Brahma. ¹⁹⁵How else would He teach us?

¹⁹⁶Pāvan duniyā satyug kō patit duniyā kaliyug kō kahā jātā hai .

¹⁹⁶Only those who understood these scriptures in the previous cycle will understand them.

¹⁹⁷Satyug mē̃ yah pāvan thē . ¹⁹⁸Kaisē banē sō sikhlātē haĩ .

¹⁹⁷They are trapped in the bog of the path of devotion.

¹⁹⁹Bāp brahmā dvārā paṛhātē haĩ .

¹⁹⁸There is a lot of splendour in devotion.

²⁰⁰Nahī̃ tō paṛhāyēṅgē kaisē .

¹⁹⁹That is nothing.

²⁰¹Yah yātrā samajhē̃gē vahī jinhōnnē kalp pahlē samjhā hai .

²⁰⁰Simply have the awareness: We now have to return home.

²⁰²Bhakti mārg K|kē duban mē̃ phansē huē haĩ .

²⁰¹We have to return after becoming pure.

²⁰³Bhakti kā bhabhkā bahut hai .

²⁰²For this, you have to stay in remembrance.

²⁰⁴Yah tō kuchh bhī nahī̃ hai . ²⁰⁵Sirph smr̥iti mē̃ rakhō - abhī vāpas jānā hai .

²⁰³Can you not remember the Father who makes you into the masters of heaven?

²⁰⁶Pavitra bankar jānā hai .

²⁰⁴This is the main thing.

²⁰⁷Iskē liyē yād mē̃ rahnā hai .

²⁰⁵Everyone says that there is effort in that.

²⁰⁸Bāp jō svarg kā mālik banātē haĩ unkō yād nahī̃ kar saktē  ! ²⁰⁹Mukhya bāt yah hai .

²⁰⁶Children give good lectures, but if they were to explain while staying in yoga, it would have a good effect.

²¹⁰Sabhī kahtē haĩ ismē̃ hī mēhnat hai .

²⁰⁷You receive strength when you are in remembrance.

²¹¹Bachchē bhāṣhaṇ tō achchhā kartē haĩ parantu yōg mē̃ rahkar samjhāyē̃ tō asar bhī achchhā hōgā .

²⁰⁸By becoming satopradhan, you will become the masters of the satopradhan world.

²¹²Yād mē̃ tumkō tākat miltī hai .

²⁰⁹Would you say that remembrance is conducted meditation?

²¹³Satōpradhān bannē sē satōpradhān viśhva K|kē mālik banē̃gē .

²¹⁰It is wrong to say that you sat in conducted meditation for half an hour.

²¹⁴Yād kō nēṣhṭhā kahē̃gē kyā  !

²¹¹The Father simply says: Stay in remembrance!

²¹⁵Ham ādhā ghaṇṭā nēṣhṭhā mē̃ baiṭhē , yah wrong hai .

²¹²There is no need to teach you this by sitting opposite you.

²¹⁶Bāp sirph kahtē haĩ yād mē̃ rahō . ²¹⁷Sāmnē baiṭh sikhlānē key|kī darkār nahī̃ .

²¹³You have to remember the unlimited Father with a lot of love because He gives you many treasures.

²¹⁸Bēhad bāp kō bahut lav|love sē yād karnā hai kyōṅki bahut khajānā dētē haĩ .

²¹⁴The mercury of your happiness should increase with remembrance. ²¹⁵You would then feel supersensuous happiness.

²¹⁹Yād sē khuśhī kā pārā chaṛhnā chāhiē .

²¹⁶The Father says: That life of yours is very valuable.

²²⁰Atīndriya sukh feel hōgā .

²¹⁷You have to keep it healthy.

²²¹Bāp kahtē haĩ tumhārī yah life bahut valuable hai , inkō tandurust rakhnā hai .

²¹⁸The longer you live, the more treasures you will take. ²¹⁹You will have received all the treasures when you have become satopradhan.

²²²Jitnā jīyēṅgē utnā khajānā lē̃gē .

²²⁰You receive power through the murli. ²²¹There is also power in the sword.

²²³Khajānā pūrā tab milēgā jabki ham satōpradhān ban jāyēṅgē .

²²²When you have the power of remembrance, the sword will become sharp.

²²⁴Murlī mē̃ bhī bal hōgā . ²²⁵Talvār mē̃ jauhar hōtā hai nā .

²²³There isn’t that much power in knowledge and this is why there isn’t that much effect.

²²⁶Tumhārē mē̃ bhī yād kā jauhar paṛē tab talvār tīkhī hō .

²²⁴Baba then has to come to benefit that person (whoever comes in front of you).

²²⁷Gyān mē̃ itnā jauhar nahī̃ hai isliyē kiskō asar nahī̃ hōtā hai .

²²⁵When your remembrance is filled with power, the arrow will then strike the scholars and teachers etc.

²²⁸Phir unkē kalyāṇ liyē bābā kō ānā hai .

²²⁶This is why Baba says: Keep your chart.

²²⁹Jab tum yād mē̃ jauhar bharē̃gē tō phir vidvān āchārya ādi kō achchhā tīr lagēgā isliē bābā kahtē haĩ chart rakhō .

²²⁷Some say that they remember Baba a lot, but that their mouths are unable to open (they are unable to speak). ²²⁸Stay in remembrance and your sins will be absolved.

²³⁰Kaī kahtē haĩ bābā kō bahut yād kartē haĩ parantu mukh nahī̃ khultā . ²³¹Tum yād mē̃ rahō tō vikarma vināśh hōṅgē .

²²⁹Achcha. ²³⁰Good night children! ²³¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³²Achchhā  ! ²³³Bachchō̃ kō goodnight .

²³²The spiritual Father says namaste to the spiritual children.

²³⁴Dhārṇā kē liē mukhya sār  :

²³³Essence for dharna:

²³⁵1 ) ghar mē̃ rahtē bhī rūhānī sēvā karnī hai .

²³⁴ 1. While living at home, do spiritual service.

²³⁶Pavitra bannā aur banānā hai .

²³⁵Become pure and make others pure.

²³⁷2 ) is jītē jāgtē nark mē̃ rahtē huē bhī bēhad K|kē bāp sē svarg kā varsā lēnā hai .

²³⁶ 2. While living in this living hell, you have to claim your inheritance of heaven from the unlimited Father.

²³⁸Kisī kō bhī duḥkh nahī̃ dēnā hai .

²³⁷Don't cause anyone sorrow.

²³⁹Vardān  : apnī sarv viśhēṣhatāō̃ kō kārya mē̃ lagākar unkā vistār karnē vālē siddhi svarūp bhav

²³⁸Blessing: May you use all your specialities and make them grow and become an embodiment of success.

²⁴⁰Jitnā-jitnā apnī viśhēṣhatāō̃ kō mansā sēvā vā vāṇī aur karma key|kī sēvā mē̃ lagāyēṅgē tō vahī viśhēṣhtā vistār kō pātī jāyēgī .

²³⁹ The more you use your specialities to serve with your mind, words and deeds, the more these specialities will continue to grow.

²⁴¹Sēvā mē̃ lagānā arthāt ēk bīj sē anēk phal pragaṭ karnā .

²⁴⁰To use them for service means to receive a lot of fruit from one seed.

²⁴²Is śhrēṣhṭh jīvan mē̃ jō janm siddha adhikār K|kē rūp mē̃ viśhēṣhatāyē̃ milī haĩ unkō sirph bīj rūp mē̃ nahī̃ rakhō , sēvā key|kī dharnī mē̃ ḍālō tō phal svarūp arthāt siddhi svarūp kā anubhav karē̃gē .

²⁴¹Do not just keep the specialities you have received as a birthright in this elevated life as seeds but sow them in the land of service and you will experience their fruit, that is, you will experience the success of them.

²⁴³Slōgan  : vistār kō na dēkh sār kō dēkhō aur svayã mē̃ samā lō - yahī tīvr puruṣhārth hai .

²⁴²Slogan: Do not look at the expansion, but look at the essence and accommodate it in yourself. ²⁴³This is intense effort.

²⁴⁴*** Om Shanti ***