मंगलवार 24 जनवरी 2023 की दैनिक मुरली

⁰24-01-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 24/01/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yahī saṅgamyug hai jab ātmā aur paramātmā kā saṅgam ( male|mail|mēl ) hōtā hai , satgurū ēk hī bār ākar bachchō̃ kō satya gyān dē , satya bōlnā sikhātē haĩ ' '

¹Essence: Sweet children, this is the confluence age when there is the meeting of souls with the Supreme Soul. ²The Satguru only comes once to give you children true knowledge and teach you to speak the truth.

²Praśhna  : kin bachchō̃ key|kī avasthā bahut first class rahtī hai  ?

³Question: Which children's stage remains first class?

³Uttar  : jinkī buddhi mē̃ rahtā yah sab kuchh bābā kā hai .

⁴Answer: Those whose intellects are aware that everything belongs to Baba. ⁵The stage of the children who follow shrimat at every step and who completely renounce everything remains first class.

⁴Her|har kadam śhrīmat lēnē vālē , pūrā tyāg karnē vālē bachchō̃ key|kī avasthā bahut first class rahtī hai . ⁵Yātrā lambī hai isliē ūñchē bāp key|kī ūñchī mat lētē rahnā hai .

⁶The journey is long and so you must continue to follow the elevated directions of the highest Father.

⁶Praśhna  : murlī suntē samay apār sukh kin bachchō̃ kō bhāstā hai  ? ⁷Uttar  : jō samajhtē haĩ ham śhivbābā key|kī murlī sun rahē haĩ . ⁸Yah murlī śhivbābā nē brahmā tan sē sunāī hai .

⁷Question: Which children experience infinite happiness while listening to the murlis? ⁸Answer: Those who understand that they are listening to Shiv Baba's murlis and that Shiv Baba speaks those murlis through the body of Brahma.

⁹Most beloved bābā hamē̃ sadā sukhī manuṣhya sē dēvtā banānē kē liē yah sunā rahē haĩ . ¹⁰Murlī suntē yah smr̥iti rahē tō sukh bhāsēgā .

⁹Our most beloved Baba speaks those to us to make us constantly happy and to change us from human beings into deities.

¹¹Gīt  : prītam on milō …

¹⁰When you have this awareness while listening to the murlis you will experience happiness. ¹¹Song: Beloved, come and meet me.

¹²Ōm śhānti .

¹²Om shanti.

¹³Yah duḥkhiyā jiyā tō duḥkhdhām mē̃ hī hōtā hai .

¹³That unhappy heart would only be in the land of sorrow.

¹⁴Sukhī jīv ātmāyē̃ sukhdhām mē̃ hōtī haĩ .

¹⁴Happy living beings would be in the land of happiness.

¹⁵Sabhī bhaktō̃ kā prītam ēk hai , jiskō hī yād kiyā jātā hai .

¹⁵Only the One is remembered as the Beloved of all the devotees.

¹⁶Unkō prītam kahā jātā hai .

¹⁶He is called the Beloved (Pritam).

¹⁷Yād kartē haĩ , jab duḥkh hōtā hai . ¹⁸Yah kaun baiṭh samjhātē haĩ  ?

¹⁷It is when people experience sorrow that they remember Him.

¹⁹Sachchā-sachchā prītam .

¹⁸Who sits here and explains to you?

²⁰Sachchā bāp , sachchā teacher , sachchā satgurū . . . sabhī kā prītam vah ēk hai .

¹⁹The true Beloved, the true Father, the true Teacher and the true Satguru.

²¹Parantu prītam ātā kab hai , yah kōī nahī̃ jāntē haĩ .

²⁰The Beloved of all is that One, but no one knows when the Beloved comes.

²²Prītam khud ākar apnē bhaktō̃ kō , apnē bachchō̃ kō batātē haĩ ki maĩ ātā hī hū̃ sirph saṅgamyug par ēk bār .

²¹The Beloved Himself comes and tells His devotees, His children, that He only comes once, at the confluence age.

²³Mērā ānā aur jānā uskā jō bīch hai uskō saṅgam kahā jātā hai .

²²Between My coming and My departure, it is called the confluence age.

²⁴Aur sabhī ātmāyē̃ tō bahut bārī janm-maraṇ mē̃ ātī haĩ , maĩ ēk hī bār ātā hū̃ .

²³All other souls come into birth and death many times. ²⁴I only come once.

²⁵Maĩ satgurū bhī ēk hī hū̃ . ²⁶Bākī gurū tō anēk haĩ .

²⁵I am the only one Satguru, whereas there are many gurus.

²⁷Unhō̃ kō satgurū nahī̃ kahē̃gē kyōṅki vah kōī satya nahī̃ bōltē , vah sat paramātmā kō jāntē hī nahī̃ .

²⁶They cannot be called the Satguru because they do not speak the truth. ²⁷They don't know God, the Truth.

²⁸Jō sat kō jān jātē haĩ vah hamēśhā satya bōltē haĩ .

²⁸Those who know the Truth would always speak the truth.

²⁹Vah satgurū hai hī sat bōlnē vālā sachchā satgurū .

²⁹That Satguru is the One who speaks the truth. ³⁰He is the true Satguru.

³⁰Sachchā bāp , sachchā śhikṣhak khud ākar batātē haĩ ki maĩ saṅgamyug par ātā hū̃ .

³¹The true Father and the true Teacher Himself comes and tells you that He comes at the confluence age.

³¹Mērī āyu itnī hī hai , jitnā samay maĩ ātā hū̃ .

³²My age is just the duration of time that I come here.

³²Patitō̃ kō pāvan banākar hī jātā hū̃ .

³³I come and, after purifying the impure, I go back.

³³Jab sē mērā janm huā , tab sē maĩ sahaj rājyōg sikhānā ārambh kartā hū̃ phir jab sikhākar pūrā kartā hū̃ tō patit duniyā vināśh kō pātī hai , aur maĩ chalā jātā hū̃ .

³⁴From the moment I take birth, I start teaching you Raja Yoga. ³⁵Then, when I have finished teaching you, the impure world is destroyed and I go back.

³⁴Bas maĩ itnā hī samay ātā hū̃ .

³⁶I only come for this length of time; that’s all.

³⁵Śhāstrō̃ mē̃ tō kōī time hai nahī̃ .

³⁷They have not mentioned a time in the scriptures.

³⁶Śhivbābā kab janma lētē haĩ , kitnā din bhārat mē̃ rahtē haĩ , yah bāp svayã hī baiṭh batātē haĩ ki maĩ ātā hī hū̃ saṅgam par .

³⁸The Father Himself comes and tells you when Shiv Baba takes birth, for how long He stays in Bharat and that He comes at the confluence age.

³⁷Saṅgamyug key|kī ādi , saṅgamyug kā ant gōyā mērē ānē key|kī ādi jānē key|kī ant .

³⁹The beginning of the confluence age is the beginning of My coming, and the end of the confluence age is the end, when I depart.

³⁸Bākī madhya mē̃ baiṭh maĩ rājyōg sikhātā hū̃ .

⁴⁰In between, I sit here and teach you Raja Yoga.

³⁹Bāp khud hī baiṭh batātē haĩ ki maĩ inkī hī vānaprasth avasthā mē̃ ātā hū̃ - parāyē dēśh aur parāyē tan mē̃ , tō mēhmān huā nā .

⁴¹The Father sits here Himself and tells you that He enters this one in his stage of retirement. ⁴²I enter a foreign land and a foreign body and I am therefore the Guest.

⁴⁰Maĩ is rāvaṇ key|kī duniyā mē̃ mēhmān ṭhaharā|ṭhahrā .

⁴³I am the Guest in this world of Ravan.

⁴¹Is saṅgamyug kī mahimā baṛī bhārī jabardast hai .

⁴⁴The praise of this confluence age is very important and great.

⁴²Bāp ātē hī haĩ rāvaṇ rājya kā vināśh kar rāmrājya key|kī sthāpanā karnē .

⁴⁵The Father comes to destroy the kingdom of Ravan and to establish the kingdom of Rama.

⁴³Śhāstrō̃ mē̃ dant kathāyē̃ bahut likh dī haĩ .

⁴⁶They have written many tall stories in the scriptures.

⁴⁴Rāvaṇ kō jalātē ātē haĩ .

⁴⁷They have been continuing to burn Ravan.

⁴⁵Sārī sr̥iṣhṭi is samay jaisē laṅkā hai .

⁴⁸At this time it is as though the whole world is Lanka.

⁴⁶Sirph Ceylon kō laṅkā nahī̃ kahā jātā . ⁴⁷Yah sārī sr̥iṣhṭi rāvaṇ K|kē rahnē kā sthān hai vā śhōkvāṭikā hai .

⁴⁹Ceylon (Sri Lanka) by itself is not Lanka; the whole world is Ravan’s place of residence, that is, it is the cottage of sorrow.

⁴⁸Sabhī duḥkhī haĩ .

⁵⁰All are experiencing sorrow.

⁴⁹Bāp kahtē haĩ maĩ iskō aśhōk-vāṭikā athavā heaven banānē ātā hū̃ .

⁵¹The Father says: I come to make it into the cottage that is free from sorrow, that is, into heaven.

⁵⁰Heaven mē̃ sabhī dharm tō hōtē nahī̃ .

⁵²No other religions exist in heaven.

⁵¹Vahā̃ thā ēk hī dharm , jō abhī nahī̃ hai .

⁵³There was just the one religion there and it no longer exists.

⁵²Ab phir sē dēvtā banānē rājyōg sikhlā rahā hū̃ .

⁵⁴I am now teaching you Raja Yoga to make you into deities once again.

⁵³Sabhī tō nahī̃ sīkhē̃gē .

⁵⁵Not everyone will study this.

⁵⁴Maĩ bhārat mē̃ hī ātā hū̃ .

⁵⁶I only come in Bharat.

⁵⁵Bhārat mē̃ hī svarg hōtā hai .

⁵⁷It is only in Bharat that there is heaven.

⁵⁶Kriściyan lōg bhī heaven kō māntē haĩ .

⁵⁸Christians also believe in heaven.

⁵⁷Kahtē haĩ left for heavenly abode . ⁵⁸God father kē pās gayā .

⁵⁹They say: He left for the heavenly abode, that he went to God, the Father.

⁵⁹Bākī heaven kō thōṛēhī samajhtē haĩ .

⁶⁰However, they do not understand heaven.

⁶⁰Heaven alag chīz hai .

⁶¹Heaven is something separate.

⁶¹Tō bāp samjhātē haĩ ki maĩ kab aur kaisē ātā hū̃ .

⁶²The Father explains when and how He comes.

⁶²Ākar trikāldarśhī banātā hū̃ .

⁶³I come and make you trikaldarshi.

⁶³Trikāldarśhī aur kōī hōtā nahī̃ .

⁶⁴No one else is trikaldarshi.

⁶⁴Sr̥iṣhṭi K|kē ādi-madhy-ant kō maĩ hī jāntā hū̃ . ⁶⁵Ab kaliyug kā vināśh hōnā hai .

⁶⁵I alone know the beginning, the middle and the end of the world.

⁶⁶Āsār bhī dēkhnē mē̃ ā rahē haĩ .

⁶⁶The iron age is now to be destroyed.

⁶⁷Samay vahī saṅgam kā hai .

⁶⁷The signs of that are visible.

⁶⁸Accurate time kuchh nahī̃ kah saktē .

⁶⁸It is that same time of the confluence age.

⁶⁹Bākī hā̃ rājdhānī pūrī sthāpan hō jāyēgī , bachchē karmātīt avasthā kō pāyēṅgē tō gyān khatm hō jāyēgā . ⁷⁰Laṛāī ārambh hō jāyēgī .

⁶⁹An accurate time cannot be given but yes, when the kingdom is completely established and you children have reached your karmateet stage, this knowledge will end and the war will begin.

⁷¹Maĩ bhī apnā pāvan banānē kā part pūrā karkē jāūṅgā .

⁷⁰I too will have completed My part of purification and will go back.

⁷²Dēvī-dēvtā dharm sthāpan karnā - yah mērā hī part hai .

⁷¹It is in My part to establish the deity religion.

⁷³Bhāratvāsī yah kuchh bhī nahī̃ jāntē .

⁷²The people of Bharat don't know any of this.

⁷⁴Ab śhivrātri manātē haĩ tō jarūr śhivbābā nē kōī kārya kiyā hōgā .

⁷³People now celebrate the birthday of Shiva and so He must definitely have performed some task.

⁷⁵Unhōnnē phir kr̥iṣhṇa kā nām ḍāl diyā hai .

⁷⁴They then inserted Krishna’s name.

⁷⁶Yah tō common bhūl dēkhnē mē̃ ātī hai .

⁷⁵It appears that this is a common mistake they have made.

⁷⁷Śhiv purāṇ ādi kisī śhāstra mē̃ bhī yah nahī̃ hai ki śhivbābā ākar rājyōg sikhātē haĩ .

⁷⁶It is not mentioned in the Shiva Purana or in any of the other scriptures that Shiv Baba comes and teaches Raja Yoga.

⁷⁸Vāstav mē̃ harēk dharm kā ēk-ēk śhāstra hai .

⁷⁷In fact, each religion has its own individual scripture.

⁷⁹Dēvtā dharm kā bhī ēk śhāstra hōnā chāhiē . ⁸⁰Parantu uskā rachayitā kaun  ! ⁸¹Ismē̃ hī mūnjh gayē haĩ .

⁷⁸There should also be a scripture of the deity religion, but they have become confused as to who the Creator of that is.

⁸²Bāp samjhātē haĩ mujhē jarūr brahmā dvārā brāhmaṇ dharm rachnā paṛē .

⁷⁹The Father explains: I definitely have to create the Brahmin religion through Brahma.

⁸³Brahmā mukh vaṅśhāvalī brahmākumār kumāriyā̃ ṭhaharē .

⁸⁰The mouth-born creation of Brahma are the Brahma Kumars and Kumaris.

⁸⁴Bahutō̃ K|kē nām badlī|badalī huē , unsē bahut bhāgantī hō gayē .

⁸¹The names of many were changed and many of them ran away.

⁸⁵Sāth mē̃ replace bhī hōtē haĩ .

⁸²Together with them leaving, others have replaced them.

⁸⁶Bākī dēkhā gayā nām sē kōī phāydā nahī̃ .

⁸³It was seen that there wasn't any benefit in giving new names.

⁸⁷Vah tō bhūl bhī jātē haĩ .

⁸⁴They even forget those names.

⁸⁸Vāstav mē̃ tumkō yōg lagānā hai bāp sē .

⁸⁵In fact, you have to have yoga with the Father.

⁸⁹Nām śharīr kā miltā hai .

⁸⁶It is bodies that are given names.

⁹⁰Ātmā kā tō nām hai nahī̃ .

⁸⁷There are no names for souls.

⁹¹Ātmā 84 janma lētī hai .

⁸⁸This soul takes 84 births.

⁹²Her|har janm mē̃ nām rūp dēśh kāl sab badal jātā hai .

⁸⁹In every birth, the name, form, place and time all change.

⁹³Drama mē̃ kōī kō bhī jō ēk bārī part milā huā hai , usī rūp mē̃ phir kabhī part bajā na sakē .

⁹⁰No one in the drama receives the same part with the same form etc. that they once had at another time.

⁹⁴Vahī part phir 5 hajār varṣh kē bād bajāyēgī .

⁹¹That same part will be played again after 5000 years.

⁹⁵Aisē nahī̃ kr̥iṣhṇa usī nām rūp sē phir kōī ā saktā hai .

⁹²It isn't that Krishna can come again with that same name and form; no.

⁹⁶Nahī̃ . ⁹⁷Yah tō jāntē haĩ ātmā ēk śharīr chhōṛ dūsrā lētī hai tō feature ādi ēk na milē dūsrē sē .

⁹³You know that each soul sheds one body and takes another one and so the features cannot be the same as those of another.

⁹⁸5 tatvō̃ K|kē anusār features badaltē jātē haĩ .

⁹⁴The features also change according to the five elements.

⁹⁹Kitnē features haĩ .

⁹⁵There are so many different features.

¹⁰⁰Parantu yah sab pahlē sē hī drama mē̃ nūndh hai .

⁹⁶However, all of them are fixed in the drama in advance.

¹⁰¹Nayā kuchh nahī̃ bantā hai .

⁹⁷Nothing new is created.

¹⁰²Ab śhivrātri manāī jātī hai .

⁹⁸The night of Shiva is celebrated.

¹⁰³Jarūr śhiv āyā hai .

⁹⁹Shiva definitely came.

¹⁰⁴Vahī sārī duniyā kā prītam hai .

¹⁰⁰He is the Beloved of the whole world.

¹⁰⁵Lakṣhmī-nārāyaṇ vā rādhē kr̥iṣhṇa vā brahmā viṣhṇu ādi kōī prītam nahī̃ haĩ .

¹⁰¹Lakshmi and Narayan, Radhe and Krishna, Brahma and Vishnu – none of them is the Beloved.

¹⁰⁶God father hī prītam hai .

¹⁰²God, the Father, is the Beloved.

¹⁰⁷Bāp tō jarūr varsā dētē haĩ , isliē bāp pyārā lagtā hai .

¹⁰³The Father definitely gives the inheritance. ¹⁰⁴This is why the Father is loved.

¹⁰⁸Bāp kahtē haĩ mujhē yād karō kyōṅki mērē sē tumkō varsā pānā hai .

¹⁰⁵The Father says: Remember Me because you have to receive your inheritance from Me.

¹⁰⁹Bachchē jāntē haĩ is paṛhāī anusār jākar sūryavanśhī dēvtā vā chandravanśhī kṣhatriya banē̃gē .

¹⁰⁶You children know that you will go and become sun-dynasty deities or moon-dynasty warriors according to how you studied.

¹¹⁰Vāstav mē̃ sabhī bhāratvāsiyō̃ kā dharm ēk hōnā chāhiē . ¹¹¹Parantu dēvtā dharm nām badal hindū nām rakh diyā hai kyōṅki vah daivī guṇ nahī̃ haĩ .

¹⁰⁷In fact, the religion of all the people of Bharat should be one but they have changed the name of ‘deity religion’ and given it the name ‘Hindu religion’ because they don't have those divine virtues.

¹¹²Ab bāp baiṭh dhāraṇ karātē haĩ .

¹⁰⁸The Father now sits here and inspires you to imbibe them.

¹¹³Kahtē haĩ apnē kō ātmā samajh aśharīrī hō jāō .

¹⁰⁹He says: Consider yourselves to be souls and become bodiless.

¹¹⁴Tum kōī paramātmā nahī̃ hō .

¹¹⁰You are not the Supreme Soul.

¹¹⁵Paramātmā tō ēk śhiv hai .

¹¹¹The Supreme Soul is only one: Shiva.

¹¹⁶Vah sabhī kā prītam ēk hī bār saṅgamyug par ātē haĩ .

¹¹²He, the Beloved of All, only comes once, at the confluence age.

¹¹⁷Yah saṅgamyug bahut chhōṭā hai .

¹¹³This confluence age is very short.

¹¹⁸Sabhī dharmō̃ kā vināśh hōgā .

¹¹⁴All religions are to be destroyed.

¹¹⁹Brāhmaṇ kul bhī vāpis jāyēgā kyōṅki unhō̃ kō phir daivī kul mē̃ transfer hōnā hai .

¹¹⁵Even the Brahmin clan will return home because they then have to be transferred to the deity clan.

¹²⁰Vāstav mē̃ yah paṛhāī hai .

¹¹⁶In fact, this is a study.

¹²¹Sirph bhēṇṭ kī jātī hai . ¹²²Vah viṣhay vikār haĩ jahar . ¹²³Yah gyān hai amr̥it .

¹¹⁷A comparison is made: The vice of lust is poison whereas this knowledge is nectar.

¹²⁴Yah tō manuṣhya kō dēvtā banānē key|kī pāṭhśhālā hai .

¹¹⁸This is a study place for changing human beings into deities.

¹²⁵Ātmā mē̃ jō khād paṛī hai , ēkdam mulammā ban gaī hai .

¹¹⁹The alloy that is mixed in souls has made them completely false.

¹²⁶Uskō bāp ākar hīrē jaisā banātē haĩ . ¹²⁷Śhiv rātri kahtē haĩ .

¹²⁰The Father comes and makes you become like diamonds.

¹²⁸Rātri mē̃ śhiv āyā .

¹²¹They speak of the Night of Shiva.

¹²⁹Parantu kaisē āyā , kiskē garbh mē̃ āyā  ?

¹²²Shiva came in the night but how did He come?

¹³⁰Yā kis śharīr mē̃ pravēśh kiyā  ?

¹²³In whose womb did He come?

¹³¹Garbh mē̃ tō ātē nahī̃ haĩ .

¹²⁴Or, whose body did He enter?

¹³²Unkō śharīr kā loan lēnā paṛtā hai .

¹²⁵He doesn't enter a womb. ¹²⁶He has to take a body on loan.

¹³³Vah jarūr ākarkē nark kō svarg banāyēṅgē .

¹²⁷He would definitely come and make hell into heaven.

¹³⁴Parantu kab aur kaisē ātē haĩ , yah kiskō patā nahī̃ hai .

¹²⁸However, no one knows when or how He does this.

¹³⁵Śhāstra tō bahut paṛhtē haĩ parantu mukti-jīvanmukti tō kiskō miltī nahī̃ hai aur hī tamōpradhān ban gayē haĩ .

¹²⁹Many people study the scriptures, but none of them receives liberation or liberation-in-life. ¹³⁰They have become even more tamopradhan.

¹³⁶Sō tō sabhī kō jarūr bannā hai .

¹³¹Everyone definitely has to become that.

¹³⁷Sabhī manuṣhyō̃ kō stage par jarūr hāzir hōnā hai .

¹³²All human beings definitely have to be present on the stage.

¹³⁸Bāp ātē hī ant mē̃ haĩ .

¹³³The Father comes at the end.

¹³⁹Unkī hī sab mahimā gātē haĩ ki tumharī gati mat tum hī jānō .

¹³⁴Everyone sings His praise: Only You know your ways and means.

¹⁴⁰Tumhārē mē̃ kyā gyān hai , kaisē tum sadgati kartē hō sō tō tum hī jānō .

¹³⁵Only You know what knowledge You have and how You grant salvation.

¹⁴¹Tō vah śhrīmat dēnē āyēgā tō jarūr nā  !

¹³⁶So, He would definitely come to give shrimat, would He not?

¹⁴²Parantu kaisē ātē haĩ , kis śharīr mē̃ ātē haĩ . ¹⁴³Vah kōī jāntē nahī̃ .

¹³⁷However, no one knows how He comes or in which body He comes.

¹⁴⁴Khud kahtē haĩ sādhāraṇ tan mē̃ mujhē ānā hai .

¹³⁸He Himself says: I have to enter an ordinary body.

¹⁴⁵Mujhē brahmā nām bhī jarūr rakhnā paṛē .

¹³⁹I definitely have to name him Brahma.

¹⁴⁶Nahī̃ tō brāhmaṇ kaisē paidā hō̃  !

¹⁴⁰How else would Brahmins be created?

¹⁴⁷Brahmā kahā̃ sē āyē  ?

¹⁴¹Where would Brahma come from?

¹⁴⁸Ūpar sē tō nahī̃ āyēgā  ! ¹⁴⁹Vah hai sūkṣhmavatanvāsī avyakt , sampūrṇ brahmā .

¹⁴²He would not come from up above; that one is the resident of the subtle region, the avyakt, perfect Brahma.

¹⁵⁰Yahā̃ tō jarūr vyakt mē̃ ākar rachnā rachnī paṛē .

¹⁴³He definitely has to come here in a corporeal form to create creation.

¹⁵¹Ham anubhav sē batā saktē haĩ .

¹⁴⁴We can tell you from experience.

¹⁵²Itnā samay ātē aur jātē haĩ .

¹⁴⁵He comes for this length of time and then leaves.

¹⁵³Bāp kahtē haĩ maĩ bhī drama mē̃ bāndhā huā hū̃ , aur mērā part bhī sirph ēk bār ānē kā hai .

¹⁴⁶The Father says: I too am bound by the bond of the drama. ¹⁴⁷My part is to come here just once.

¹⁵⁴Bhal duniyā mē̃ upadrav bahut hōtē rahtē haĩ . ¹⁵⁵Us samay kitnā īśhvar kō pukārtē haĩ . ¹⁵⁶Parantu mujhē tō apnē samay par hī ānā hai aur ātā bhī hū̃ vānaprasth avasthā mē̃ .

¹⁴⁸Although many calamities continue to take place in the world and people call out to God so much at those times, I have to come at My own time and I come when it is the stage of retirement.

¹⁵⁷Yah gyān tō baṛā sahaj hai . ¹⁵⁸Parantu avasthā jamānē mē̃ mēhnat hai , isliē kahē̃gē mañjil baṛī ūñchī hai .

¹⁴⁹This knowledge is very easy but it does take time to create that stage. ¹⁵⁰This is why it is said that the destination is very high.

¹⁵⁹Bāp knowledgeful hai tō jarūr usnē bachchō̃ kō knowledge dī hai tab tō unkā gāyan hai - tumharī gat mat tum hī jānō .

¹⁵¹The Father is knowledge-full, and so He definitely gave the knowledge to the children. ¹⁵²That is why there is the praise: “Only You know Your ways and means.”

¹⁶⁰Bāp kahtē haĩ mērē pās|pass jō sukh-śhānti kā khajānā hai vah bachchō̃ kō hī ākar dētā hū̃ .

¹⁵³The Father says: I come and only give you children the treasures of happiness and peace that I have.

¹⁶¹Yah jō mātāō̃ par atyāchār ādi hōtē haĩ , yah bhī drama mē̃ nūndh haĩ , tab tō pāp kā ghaṛā bharēgā .

¹⁵⁴All the innocent mothers being assaulted etc. is fixed in the drama. ¹⁵⁵It is only then that the urn of sin will become full.

¹⁶²Kalp-kalp aisē hī repeat hōtā hai .

¹⁵⁶The same thing repeats every cycle.

¹⁶³Yah bātē̃ bhī tum abhī jāntē hō phir bhūl jāyēṅgē .

¹⁵⁷You come to know these things at this time and you then forget them.

¹⁶⁴Yah gyān satyug mē̃ hōtā nahī̃ .

¹⁵⁸This knowledge doesn’t exist in the golden age.

¹⁶⁵Agar hōtā tō paramparā chaltā .

¹⁵⁹If it did, it would continue from time immemorial.

¹⁶⁶Vahā̃ tō prālabdh hai jō abhī K|kē puruṣhārth sē pātē haĩ .

¹⁶⁰There, it is the reward you receive for the efforts you make at this time.

¹⁶⁷Yahā̃ K|kē puruṣhārth vālī ātmāyē̃ vahā̃ hōtī haĩ , dūsrī ātmāyē̃ vahā̃ hōtī nahī̃ , jinkō gyān key|kī darkār rahē .

¹⁶¹The souls who make effort here will exist there; it isn't that there are other souls there who would need knowledge.

¹⁶⁸Yah bhī jāntē haĩ kōī virlā nikalēgā .

¹⁶²You also know that scarcely a few will emerge.

¹⁶⁹Bahut achchhā-achchhā bhī karē̃gē .

¹⁶³Many will say that this is very good.

¹⁷⁰Samjhō vilāyat vālā kōī baṛā ādmī nikaltā hai , samajhtā hai . ¹⁷¹Parantu kahā̃ bhaṭṭhī mē̃ rahē̃gē , kyā samajhē̃gē  !

¹⁶⁴For instance, an important person from abroad may emerge and understand this but, if he were to stay in a bhatthi, what would he understand?

¹⁷²Kahē̃gē bāt tō ṭhīk hai parantu pavitra nahī̃ rah saktē , arē itnē sab pavitra rahtē haĩ .

¹⁶⁵He would say: What you are saying is fine, but I cannot remain pure. ¹⁶⁶However, so many here remain pure.

¹⁷³Śhādī kar ikaṭṭhē rahkar bhī pavitra rahtē haĩ tō unhō̃ kō inām bhī bahut miltā hai .

¹⁶⁷Even those who are married and living together remain pure and so they receive a big prize. ¹⁶⁸This is also a race.

¹⁷⁴Yah bhī race hai . ¹⁷⁵Us race mē̃ first number jānē sē 4-5 lākh milē̃gē .

¹⁶⁹Those who win those races and come in the first number receive four or five hundred thousand.

¹⁷⁶Yahā̃ tō 21 janmō̃ kē liē pūrī rājāī miltī hai .

¹⁷⁰Here, you receive an entire kingdom for 21 births.

¹⁷⁷Cum|kam bāt hai  !

¹⁷¹Is this a small thing?

¹⁷⁸Yah murlī tō sab bachchō̃ kē pās jāyēgī .

¹⁷²This murli will go to all the children.

¹⁷⁹Tape mē̃ bhī sunē̃gē .

¹⁷³They will also listen to it on the tape.

¹⁸⁰Kahē̃gē śhivbābā brahmā tan sē murlī sunā rahē haĩ athavā bachchiyā̃ sunāyēṅgī tō kahē̃gī śhivbābā key|kī murlī sunātē haĩ tō buddhi ēkdam vahā̃ jānī chāhiē .

¹⁷⁴They would say: Shiv Baba is speaking a murli through the body of Brahma. ¹⁷⁵Or, if the daughters are speaking it, they would say that they are reading Shiv Baba's murli.

¹⁸¹Vah sukh andar mē̃ bhāsnā chāhiē . ¹⁸²Most beloved bābā hamkō sadā sukhī manuṣhya sē dēvtā banātē haĩ , tō unkī yād bahut rahnī chāhiē .

¹⁷⁶So, your intellects should go right up above; you should feel that happiness inside. ¹⁷⁷Most beloved Baba is making us constantly happy and changing us from human beings into deities.

¹⁸³Parantu māyā yād kō ṭhaharnē nahī̃ dētī . ¹⁸⁴Tyāg bhī pūrā chāhiē .

¹⁷⁸So, you should remember Him a great deal, but Maya doesn't allow you to stay in remembrance.

¹⁸⁵Yah sab kuchh bābā kā hai , yah avasthā first-class rahnī chāhiē .

¹⁷⁹There has to be complete renunciation: all of this belongs to Baba. ¹⁸⁰There has to be this first-class stage.

¹⁸⁶Bahut bachchē haĩ jō śhrīmat lētē rahtē haĩ .

¹⁸¹There are many children who continue to take shrimat.

¹⁸⁷Śhrīmat mē̃ jarūr kalyāṇ hī hōgā .

¹⁸²There is definitely benefit by following shrimat.

¹⁸⁸Mat bhī ūñchī hai , yātrā bhī lambī hai phir tum is mr̥ityulōk mē̃ nahī̃ āyēṅgē .

¹⁸³The directions are elevated and the journey is long. ¹⁸⁴You won't then come back to the land of death.

¹⁸⁹Satyug hai hī amarlōk .

¹⁸⁵The golden age is the land of immortality.

¹⁹⁰Us din bābā nē bahut achchhī rīti samjhāyā ki vahā̃ tum martē nahī̃ hō .

¹⁸⁶The other day, Baba explained very clearly that you don't die there.

¹⁹¹Khuśhī sē purānā chōlā badal nayā lētē hō .

¹⁸⁷You shed your old costumes in happiness and take new ones.

¹⁹²Sarp kā misāl tumhārē liē hai .

¹⁸⁸The example of a snake is for you.

¹⁹³Bhramarī kā bhī tumhārē ūpar misāl hai .

¹⁸⁹The example of a buzzing moth too is for you.

¹⁹⁴Kachhuē kā bhī tumhārā misāl hai .

¹⁹⁰The example of a tortoise also applies to you.

¹⁹⁵Sannyāsiyō̃ nē tō kāpī kī hai .

¹⁹¹The sannyasis have copied you.

¹⁹⁶Bhramarī kā misāl achchhā hai .

¹⁹²The example of a buzzing moth is good.

¹⁹⁷Viṣhṭā K|kē kīṛē kō gyān key|kī bhū̃-bhū̃ kar paristānī parīzādā banātē hō .

¹⁹³You who are buzzing moths, buzz this knowledge to the insects who live in the dirt and make them into the angels of the land of angels.

¹⁹⁸Abhī puruṣhārth achchhī tarah karnā hai .

¹⁹⁴You now have to make very good effort.

¹⁹⁹Ūñch pad athavā achchhā number lēnā hai tō mēhnat bhī karnī hai .

¹⁹⁵If you want to claim a high status or a good number, you have to make effort.

²⁰⁰Bhal dhandhā ādi bhī karō vah time chhūṭ hai .

¹⁹⁶You may do your business etc; you are allowed time for that.

²⁰¹Phir bhī time bahut miltā hai .

¹⁹⁷Nevertheless, you have a lot of time.

²⁰²Apnā yōg kā chart dēkhnā chāhiē kyōṅki māyā bahut vighna ḍāltī hai .

¹⁹⁸You should check your chart of yoga because Maya causes many obstacles.

²⁰³Bābā bachchō̃ kō bār-bār samjhātē haĩ mīṭhē bachchē , bhūlē-cūkē bhī aisē most beloved bāp vā sājan kō phārkatī śhal ( kabhī ) kōī na dēvē , itnā mahāmūrkh kōī na banē .

¹⁹⁹Baba repeatedly tells you children: Sweetest children, no one should, even by mistake, divorce such a most beloved Father and Bridegroom. ²⁰⁰Let no one become such a great fool.

²⁰⁴Parantu māyā banā dētī hai .

²⁰¹However, Maya makes you that.

²⁰⁵Ab āgē chalkar tum dēkhē̃gē jō kurbān jātē thē , bahut achchhī service kartē thē unhō̃ kā bhī māyā kyā-kyā hall|hāl kar dētī hai kyōṅki śhrīmat chhōṛ dētē haĩ isliē bābā kahtē haĩ aisā baṛē tē baṛā mahāmūrkh nahī̃ bannā .

²⁰²As you progress further, you will see what condition Maya makes of those who surrendered themselves and did very good service and then stopped following shrimat. ²⁰³This is why Baba says: Don't become such great fools!

²⁰⁶Achchhā  !

²⁰⁴Achcha.

²⁰⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²⁰⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁶The spiritual Father says namaste to the spiritual children.

²⁰⁹Dhārṇā kē liē mukhya sār  :

²⁰⁷Essence for dharna:

²¹⁰1 ) bāp dvārā jō sukh śhānti kā khajānā milā hai vah sabkō dēnā hai .

²⁰⁸ 1. Give everyone the treasures of happiness and peace that you have received from the Father.

²¹¹Gyān sē apnī avasthā jamānē key|kī mēhnat karnī hai .

²⁰⁹Use this knowledge to make effort and make your stage strong.

²¹²2 ) daivī guṇ dhāraṇ karnē kē liē dēhbhān kō bhūl apnē kō ātmā samajh aśharīrī ban ēk prītam kō yād karnā hai .

²¹⁰ 2. In order to imbibe divine virtues, renounce body consciousness, consider yourself to be a soul, become bodiless and remember the one Beloved.

²¹³Vardān  : viśhēṣhtā K|kē bīj dvārā santuṣhṭatā rūpī phal prāpt karnē vālī viśhēṣh ātmā bhav

²¹¹Blessing: May you be a special soul who receives the fruit of contentment from your seed of speciality.

²¹⁴Is viśhēṣh yug mē̃ viśhēṣhtā K|kē bīj kā sabsē śhrēṣhṭh phal hai «  santuṣhṭatā ' ' .

²¹² In this special age, the most elevated fruit from the seed of speciality is contentment.

²¹⁵Santuṣhṭ rahnā aur sarv kō santuṣhṭ karnā - yahī viśhēṣh ātmā key|kī niśhānī hai , isliē viśhēṣhatāō̃ K|kē bīj athavā vardān kō sarv śhaktiyō̃ K|kē jal sē sīñcō tō bīj phaldāyak hō jāyēgā .

²¹³To be content and to make everyone content is the sign of a special soul. ²¹⁴Therefore, water the seed and blessing of speciality with the water of all powers and it will become fruitful.

²¹⁶Nahī̃ tō vistār huā vr̥ikṣha bhī samay prati samay āyē huē tūphān mē̃ hiltē-hiltē ṭūṭ jātā hai arthāt āgē baṛhnē kā umaṅg , utsāh , khuśhī vā rūhānī naśhā nahī̃ rahtā .

²¹⁵Otherwise, from time to time, a fully grown tree is also shaken by storms and breaks. ²¹⁶This means that as you move along, there isn’t that hope, enthusiasm, happiness or spiritual intoxication.

²¹⁷Tō vidhipūrvak śhaktiśhālī bīj kō phaldāyak banāō .

²¹⁷So, make your powerful seed fruitful by using the right method.

²¹⁸Slōgan  : anubhūtiyō̃ kā prasād bāṇṭkar asamarth kō samarth banā dēnā - yahī sabsē baṛā puṇya hai .

²¹⁸Slogan: To share the prasad (holy food) of experience and make weak ones powerful is the greatest charity of all.

²¹⁹*** Om Shanti ***