बुधवार 25 जनवरी 2023 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

025-01-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 25/01/23 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - bāp kō yād karnē key|kī khūb mēhnat karō , kyōṅki tumhē̃ sachchā sōnā bannā hai ' '

1Essence: Sweet children, make a great deal of effort to remember the Father, because you have to become real gold.

Question

2Praśhna  : achchhē puruṣhārthiyō̃ key|kī niśhānī kyā hōgī  ?

2Question: What are the signs of good effort-makers?

Answer

3Uttar  : jō achchhē puruṣhārthī hōṅgē vah kadam-kadam śhrīmat par chalē̃gē .

3Answer: Those who are true effort-makers follow shrimat at every step. 4Those who constantly follow shrimat are the ones who claim a high status.

4Sadā śhrīmat par chalnē vālē hī ūñch pad pātē haĩ . 5Bābā bachchō̃ kō sadā śhrīmat par chalnē kē liē kyō̃ kahtā  ?

5Why does Baba tell you children to follow shrimat constantly?

6Kyōṅki vahī ēk sachchā-sachchā māśhūk hai . 7Bākī sab unkē āśhik haĩ .

6Because He is the true Beloved and the rest are His lovers.

Murli

8Ōm śhānti .

7Om shanti.

9Ōm śhānti kā arth|earth tō nayē vā purānē bachchō̃ nē samjhā hai .

8Both old and new children have understood the meaning of ‘Om shanti’.

10Tum bachchē jān gayē hō ki ham sabhī ātmāyē̃ paramātmā key|kī santān haĩ .

9You children have come to know that all of us souls are children of the Supreme Soul.

11Paramātmā hai ūñchē tē ūñch aur bahut pyārē tē pyārā māśhūk sabhī kā .

10The Supreme Soul is the Highest on High and the Beloved who is loved by all.

12Bachchō̃ kō gyān aur bhakti kā rāz tō samjhāyā hai .

11The significance of knowledge and devotion has been explained to you children.

13Gyān mānā din , satyug-trētā , bhakti mānā rāt , dvāpar aur kaliyug .

12Knowledge means the day, the golden and silver ages. 13Devotion means the night, the copper and iron ages.

14Bhārat key|kī hī bāt hai .

14This applies to Bharat.

15Aur dharmō̃ sē tumhārā jāstī connection nahī̃ hai , 84 janm bhī tum hī bhōgtē hō .

15You do not have that much connection with other religions. 16You are the ones who experience 84 births.

16Pahlē-pahlē bhī tum bhāratvāsī āyē hō .

17It is you people of Bharat who come first.

1784 janmō̃ kā chakra tum bhāratvāsiyō̃ kē liē hai .

18The cycle of 84 births is for you people of Bharat.

18Aisē kōī nahī̃ kahē̃gē - islāmī , bauddhī ādi 84 janma lētē haĩ .

19No one can say that those of the Islamic or Buddhist religion take 84 births; no.

19Nahī̃ , bhāratvāsī hī lētē haĩ .

20It is only the people of Bharat who take 84 births.

20Bhārat hī avināśhī khaṇḍ hai , yah kab vināśh nahī̃ hōtā aur sabhī khaṇḍō̃ kā vināśh hō jātā hai .

21Bharat is an imperishable land. 22It is never destroyed, whereas all other lands are destroyed.

21Bhārat hī sabsē ūñch tē ūñch hai . 22Avināśhī hai .

23Bharat is the highest-on-high land; it is imperishable.

23Bhārat khaṇḍ hī svarg bantā hai aur kōī khaṇḍ svarg nahī̃ bantā .

24It is only the land of Bharat that becomes heaven; no other land becomes heaven.

24Bachchō̃ kō samjhāyā gayā hai - naī duniyā satyug mē̃ bhārat hī hōtā hai .

25It has been explained to you children that only Bharat existed in the new world of heaven, the golden age.

25Bhārat hī svarg kahlātā hai .

26It was Bharat that was called heaven.

26Vahī phir 84 janma lētē haĩ .

27They take 84 births.

27Ākhrīn narkvāsī bantē haĩ , phir vahī bhāratvāsī svargvāsī banē̃gē .

28Finally, all become the residents of hell and those same people of Bharat then become residents of heaven.

28Is samay sabhī narkvāsī haĩ .

29At this time all are residents of hell.

29Phir aur sab khaṇḍ vināśh hōṅgē , bākī bhārat hī rahēgā .

30Later, all other lands will be destroyed and only Bharat will remain.

30Bhārat khaṇḍ key|kī mahimā aparamapār hai .

31There is limitless praise of the land of Bharat.

31Vaisē parampitā paramātmā key|kī mahimā aur gītā key|kī mahimā bhī aparamapār hai , parantu sachchī gītā key|kī .

32In the same way, the praise of the Supreme Father, the Supreme Soul, and the praise of the Gita are also limitless, but only that of the real Gita.

32Abhī bāp tumkō rājyōg sikhlātē haĩ .

33The Father is now teaching you Raja Yoga.

33Yah gītā kā puruṣhōttam saṅgamyug hai .

34This is the most auspicious confluence age of the Gita.

34Bhārat hī phir puruṣhōttam bannē kā hai .

35Bharat will then become the most elevated of all.

35Abhī vah ādi sanātan dēvī dēvtā dharm nahī̃ hai . 36Rājya bhī nahī̃ hai . 37Tō vō yug bhī nahī̃ hai .

36That original deity religion doesn’t exist now; that kingdom doesn’t exist now and that age doesn’t exist now.

38Bābā nē samjhāyā hai - yah bhūl bhī drama mē̃ hai . 39Gītā par phir śhrīkr̥iṣhṇa kā nām rakhē̃gē .

37Baba has explained that the mistake of putting Krishna’s name in the Gita is fixed in the drama.

40Jab bhaktimārg śhurū hōgā tō pahlē-pahlē gītā hī hōgī .

38When the path of devotion begins, there will first be the Gita.

41Abhī yah gītā ādi sab śhāstra khatm hō jānē haĩ .

39The Gita and all the scriptures etc. are now to be destroyed.

42Bākī sirph dēvī dēvtā dharm hī rahēgā .

40Only the deity religion will remain.

43Aisē nahī̃ ki unkē sāth gītā bhāgavat ādi bhī rahē̃gē . 44Nahī̃ .

41It is not that the Gita, the Bhagawad etc. will remain with it; no.

45Prālabdh mil gaī , sadgati hō gaī tō phir kōī śhāstra ādi key|kī darkār hī nahī̃ .

42You receive the reward, you receive salvation and so there is no need for scriptures etc.

46Satyug mē̃ kōī bhī gurū śhāstra ādi nahī̃ hōtē .

43There are no gurus or scriptures etc. in the golden age.

47Is samay tō anēk gurū haĩ bhakti sikhlānē vālē .

44At this time, there are innumerable gurus who teach devotion.

48Sadgati dēnē vālā tō ēk hī rūhānī bāp hai , jiskī aparamapār mahimā hai .

45There is only one spiritual Father, whose praise is limitless, who grants you salvation.

49Usē hī world almighty authority kahā jātā hai .

46He is called the World Almighty Authority.

50Bhāratvāsī bahut karkē yah bhūl kartē haĩ jō kahtē haĩ vah antaryāmī hai . 51Sabkē andar kō jāntā hai .

47It is mostly the residents of Bharat who make the mistake of saying that He is Antaryami that He knows what is inside everyone.

52Bāp kahtē haĩ bachchē maĩ kōī K|kē andar kō nahī̃ jāntā hū̃ .

48The Father says: Children, I don’t know what is going on inside everyone.

53Mērā tō kām hī hai patitō̃ kō pāvan banānā .

49My duty is to purify the impure. 50I am not Antaryami.

54Bākī maĩ antaryāmī nahī̃ hū̃ .

51This false praise is given on the path of devotion.

55Yah bhaktimārg key|kī ulṭī mahimā hai .

52I am called into the impure world.

56Mujhē bulātē hī haĩ patit duniyā mē̃ .

53I only come once, when the old world has to be made new.

57Aur maĩ ēk hī bār ātā hū̃ , jabki purānī duniyā kō nayā banānā hai . 58Manuṣhyō̃ kō yah patā hī nahī̃ ki yah jō duniyā hai vah naī sē purānī , purānī sē naī kab bantī hai .

54Human beings don’t know that this world becomes old from new and that, from old, it then becomes new. 55Everything passes through the stages of sato, rajo to tamo.

59Her|har chīz satō , rajō , tamō mē̃ jarūr ātī hai . 60Manuṣhya bhī ēk jaisē hōtē haĩ . 61Bālak pahlē satōpradhān hai phir yuvā , vr̥iddha hōtē haĩ arthāt rajō , tamō mē̃ ātē haĩ .

56Human beings are the same: they are at first satopradhan children and then they go through the stages of adolescence and old age, that is, they go through the rajo and tamo stages.

62Būṛhā śharīr hōtā hai vah chhōṛ jākar bachchā bantē haĩ .

57When their bodies become old, they shed them and become children.

63Duniyā bhī naī sō purānī hōtī hai .

58The world also changes from new to old.

64Bachchē jāntē haĩ naī duniyā mē̃ bhārat kitnā ūñch thā .

59You children know that Bharat was very elevated in the new world.

65Bhārat key|kī mahimā aparamapār hai .

60The praise of Bharat is limitless.

66Itnā dhanvān , sukhī , pavitra aur kōī khaṇḍ hai nahī̃ .

61There are no other lands that are as wealthy, happy or pure as Bharat was.

67Ab satōpradhān duniyā sthāpan hō rahī hai .

62The satopradhan world is now being established.

68Trimūrti mē̃ bhī brahmā , viṣhṇu , śhaṅkar dikhāyā hai . 69Unkā arth|earth kōī samajhtē nahī̃ haĩ .

63Brahma, Vishnu and Shankar have been shown in the picture of the Trimurti, but no one understands the meaning of that.

70Vāstav mē̃ kahnā chāhiē trimūrti śhiv na ki brahmā .

64In fact, ‘Trimurti Shiva’ not ‘Trimurti Brahma’ should be said.

71Brahmā viṣhṇu śhaṅkar kō create kisnē kiyā … ūñchē tē ūñch śhivbābā hai .

65Who created Brahma, Vishnu and Shankar? 66It was Shiv Baba, the Highest on High.

72Kahtē haĩ brahmā dēvtāē namaḥ , viṣhṇu dēvtāē namaḥ , śhaṅkar dēvtāē namaḥ , śhiv paramātmāē namaḥ .

67It is said: Salutations to the Deity Brahma, salutations to the Deity Vishnu, salutations to the Deity Shankar and salutations to the Supreme Soul Shiva.

73Tō vah ūñch huā nā .

68Therefore, He is the highest of all.

74Vah hai rachayitā .

69He is the Creator.

75Gātē bhī haĩ parampitā paramātmā brahmā dvārā brāhmaṇō̃ key|kī sthāpanā kartē haĩ phir paramātmā bāp dvārā varsā bhī miltā hai .

70It is sung that the Supreme Father, the Supreme Soul, creates Brahmins through Brahma. 71They also receive their inheritance from the Supreme Father, the Supreme Soul.

76Phir khud baiṭh brāhmaṇō̃ kō paṛhātē haĩ kyōṅki vah bāp bhī hai , supreme teacher bhī hai .

72He Himself sits here and teaches Brahmins, because He is the Father as well as the Supreme Teacher.

77World key|kī history-geography kaisē chakra lagātī hai , vah baiṭh samjhātē haĩ .

73He sits here and explains how the cycle of the history and geography of the world turns.

78Vahī knowledgeful hai .

74He alone is the knowledge-full One.

79Bākī aisē nahī̃ ki vah jānījānanahār hai .

75It is not that He is Janijananhar.

80Yah bhī bhūl hai .

76That too is a mistake.

81Bhaktimārg mē̃ kōī biography , occupation kō nahī̃ jāntē .

77On the path of devotion, no one knows His occupation or His biography.

82Tō yah jaisē guṛiyō̃ kī pūjā hō jātī hai .

78That is like the worship of dolls.

83Kalkattē mē̃ guṛiyō̃ kī pūjā kitnī hōtī hai , phir unkī pūjā kar khilā-pilākar samudra mē̃ ḍubō dētē haĩ .

79In Calcutta, there is so much worship of those dolls. 80They worship them, feed them and then sink them in the sea.

84Śhivbābā most beloved hai .

81Shiv Baba is the most beloved.

85Bāp kahtē haĩ mērā bhī miṭṭī kā liṅg banākar pūjā ādi kar phir tōṛaphōṛ dētē haĩ .

82The Father says, they also create an image of Me out of clay, worship it and then break it up.

86Savērē banātē haĩ , śhām kō tōṛ dētē haĩ .

83They make it in the morning and break it up in the evening.

87Yah sab hai bhaktimārg , andhaśhraddhā key|kī pūjā .

84All of that is the path of devotion, the worship of blind faith.

88Manuṣhya gātē bhī haĩ āpēhī pūjya āpēhī pujārī .

85Human beings sing: You are worthy of worship and You are a worshipper.

89Bāp kahtē haĩ maĩ tō sadaiv pūjya hū̃ .

86However, the Father says: I am ever worthy of worship.

90Maĩ tō ākar sirph patitō̃ kō pāvan banātā hū̃ .

87I simply come and make impure ones pure.

9121 janmō̃ kē liē rājya bhāgya dētā hū̃ .

88I give you your fortune of a kingdom for 21 births.

92Bhakti mē̃ hai alpkāl kā sukh , jiskō sannyāsī kāg viṣhṭā samān sukh kahtē haĩ .

89There is temporary happiness on the path of devotion. 90Sannyasis say: Happiness is like the droppings of a crow.

93Sannyāsī gharbār chhōṛ dētē haĩ .

91Sannyasis renounce their homes and families.

94Vah hai had kā sannyās , haṭhyōgī haĩ nā .

92That is limited renunciation; they are hatha yogis.

95Bhagvān kō tō jāntē hī nahī̃ .

93They don’t even know God.

96Brahm kō yād kartē haĩ .

94They remember the brahm element.

97Brahm tō bhagvān nahī̃ .

95The brahm element is not God.

98Bhagvān tō ēk hī nirākār śhiv hai , jō sarv ātmāō̃ kā bāp hai .

96There is only one incorporeal God Shiva, who is the Father of all souls.

99Brahm hai ham ātmāō̃ K|kē rahnē kā sthān .

97The brahm element is the place where we souls reside.

100Vah brahmāṇḍ , sweet home hai .

98Brahmand is the sweet home.

101Vahā̃ sē ham ātmāyē̃ yahā̃ part bajānē ātī haĩ .

99We souls come from there to play our parts.

102Ātmā kahtī hai ham ēk śharīr chhōṛ dūsrā śharīr lētā hū̃ , 84 janm bhī bhāratvāsiyō̃ K|kē haĩ .

100The soul says: I shed a body and take another. 101It is the residents of Bharat who take 84 births.

103Jinhō̃ nē bahut bhakti kī hai , vahī phir gyān bhī jāstī uṭhāyēṅgē .

102Those who have done the most devotion will also take the most knowledge.

104Bāp kahtē haĩ bachchē gr̥ihastha vyavahār mē̃ bhal rahō , parantu śhrīmat par chalō .

103The Father says: Children, stay in your households, but follow shrimat.

105Tum sab ātmāyē̃ āśhik hō , ēk paramātmā māśhūk K|kē .

104All of you souls are lovers of the one Beloved, the Supreme Soul.

106Dvāpar sē lēkar tum yād kartē āyē hō .

105You have continued to remember Him since the copper age.

107Duḥkh mē̃ ātmā bāp kō yād kartī hai .

106Souls remember the Father at times of sorrow.

108Yah hai hī duḥkhdhām .

107This is the land of sorrow.

109Ātmāyē̃ aslī śhānti-dhām key|kī nivāsī haĩ .

108Souls are originally residents of the land of peace.

110Pīchhē I|āī|eye sukhdhām mē̃ . 111Phir hamnē 84 janma liē .

109They then enter the land of happiness and take 84 births.

112 «  ham sō , sō ham ' ' kā arth|earth bhī samjhāyā hai .

110The meaning of “hum so, so hum” has also been explained.

113Vah kah dētē ātmā sō paramātmā , paramātmā sō ātmā .

111They say that each soul is the Supreme Soul and that the Supreme Soul is each soul.

114Ab bāp samjhātē haĩ ātmā sō paramātmā kaisē hō saktā .

112The Father now says: How can souls be the Supreme Soul?

115Paramātmā tō ēk hai . 116Unkē sab bachchē haĩ .

113There is only the one Supreme Soul and the rest are His children.

117Sādhū sant ādi bhī ham sō kā arth|earth wrong kartē haĩ .

114Even sages and holy men give a wrong meaning for “hum so”.

118Ab bāp nē samjhāyā hai «  ham sō ' ' kā arth|earth hī hai - ham ātmā satyug mē̃ sō dēvī-dēvtā thī , phir ham sō kṣhatriya , ham sō vaiśhya , ham sō śhūdra banī .

115The Father has now explained the meaning of “hum so”: “We souls were deities in the golden age, we then became warriors, merchants and then shudras.

119Ab phir ham sō brāhmaṇ banē haĩ , ham sō dēvtā bannē kē liē .

116We have now become Brahmins in order to become deities.” 117This is the accurate meaning.

120Yah hai yathārth arth|earth .

118They are totally wrong.

121Vah hai bilkul wrong . 122Bāp kahtē haĩ manuṣhya rāvaṇ key|kī mat par chal kitnē jhūṭhē hō gayē haĩ isliē kahāvat hai - jhūṭhī māyā , jhūṭhī kāyā . . . satyug mē̃ aisē nahī̃ kahē̃gē .

119The Father says: By following the dictates of Ravan, human beings have become so false! 120This is why it is said: Maya is false, the body is false and the world is false. 121You will not say this in the golden age.

123Vah hai sachkhaṇḍ .

122That is the land of truth.

124Vahā̃ jhūṭh kā nām-niśhān nahī̃ . 125Yahā̃ phir sach kā nām nahī̃ hai .

123There is no trace or sign of anything false there, whereas, here, there is no trace of truth.

126Phir bhī āṭē mē̃ namak kahā jātā hai .

124If there is truth, it is like a pinch of salt in a sack of flour.

127Satyug mē̃ haĩ daivīguṇ vālē manuṣhya .

125Human beings with divine virtues exist in the golden age.

128Unhō̃ kā hai dēvtā dharm .

126Theirs is the deity religion.

129Pīchhē aur-aur dharm huē haĩ .

127All other religions come later on.

130Tō dvēt huā .

128Then there is duality.

131Dvāpar sē āsurī rāvaṇrājya śhurū hō jātā hai .

129The devilish kingdom of Ravan begins in the copper age.

132Satyug mē̃ rāvaṇ rājya bhī nahī̃ tō 5 vikār bhī nahī̃ hō saktē . 133Vah hai sampūrṇ nirvikārī .

130The kingdom of Ravan doesn’t exist in the golden age. 131None of the five vices exist there and so they are completely viceless.

134Rām sītā kō 14 kalā sampūrṇ kahā jātā hai . 135Rām kō bāṇ kyō̃ diyā hai  ? 136Yah bhī kōī nahī jāntē .

132Rama and Sita are called 14 degrees full. 133No one knows why Rama has been shown with a bow and arrow; it is not a question of violence.

137Hiṅsā key|kī tō bāt nahī̃ .

134You are Godly students.

138Tum hō godly student , tō father bhī huā . 139Student haĩ tō vah teacher huā .

135He is the Father and, because you are students, He is also your Teacher.

140Phir tum bachchō̃ kō sadgati dē svarg mē̃ lē jātē haĩ tō satgurū huā .

136Then He grants you children salvation and sends you to heaven. 137Therefore, He is also your Satguru.

141Bāp , teacher , gurū tīnō̃ hī hō gayā .

138Here, He is the Father, Teacher and Satguru – all three.

142Unkē tum bachchē banē hō tō tumkō kitnī khuśhī hōnī chāhiē .

139You have become His children. 140Therefore, you should have so much happiness!

143Tum bachchē jāntē hō abhī hai rāvaṇ rājya .

141You children know that it is now the kingdom of Ravan.

144Rāvaṇ bhārat kā sabsē baṛā duśhman hai .

142Ravan is the greatest enemy of Bharat.

145Yah knowledge bhī tum bachchō̃ kō knowledgeful bāp sē milī hai .

143You children receive this knowledge from the knowledge-full Father.

146Vah bāp hī gyān kā sāgar , ānand kā sāgar hai .

144He is the Father, the Ocean of Knowledge and the Ocean of Bliss.

147Gyān sāgar sē tum bādal bharkar phir jāē varṣhā kartē hō .

145You clouds fill yourselves from the Ocean of Knowledge and go and shower knowledge on others.

148Gyān gaṅgāyē̃ tum hō , tumhārī hī mahimā hai .

146You are the Ganges of knowledge. 147This praise applies to you.

149Bākī pānī key|kī gaṅgā mē̃ snān karnē sē pāvan tō kōī bantā hī nahī̃ .

148However, no one can become pure by bathing in the water of the Ganges.

150Mailē gandē pānī mē̃ snān karnē sē bhī samajhtē haĩ ham pāvan ban jāyēṅgē .

149They think that they will become pure by bathing in dirty water.

151Caśmē̃ ( jharanē ) K|kē pānī kō bhī bahut mahatva dētē haĩ .

150They give a lot of importance to spring water.

152Yah sab hai bhakti mārg .

151All of that is the path of devotion.

153Satyug trētā mē̃ bhakti hōtī nahī̃ .

152There is no devotion in the golden and silver ages.

154Vah hai sampūrṇ nirvikārī duniyā .

153That is the completely viceless world.

155Bāp kahtē haĩ bachchē maĩ tumkō abhī pāvan banānē āyā hū̃ .

154The Father says: Children, I have now come to make you pure.

156Yah ēk janm mujhē yād karō aur pāvan banō tō tum satōpradhān ban jāyēṅgē .

155Remember Me for this one birth, become pure, and you will become satopradhan.

157Maĩ hī patit-pāvan hū̃ .

156I am the Purifier.

158Jitnā hō sakē yād kī yātrā kō baṛhāō .

157Increase your pilgrimage of remembrance as much as possible.

159Mukh sē śhivbābā , śhivbābā kahnā nahī̃ hai .

158You should not say “Shiv Baba, Shiv Baba” through your mouths.

160Jaisē āśhik māśhuk kō yād kartē haĩ . 161Ēk bār dēkhā bas , buddhi mē̃ unkī yād rahēgī .

159It should be just as a lover and beloved remember each other: once they have seen each other, that’s it; each one’s intellect remembers the other.

162Bhakti mē̃ jō jiskō yād kartē , jiskī pūjā kartē haĩ unkā sākṣhātkār hō jātā hai .

160On the path of devotion, you receive visions of whomever you remember or whomever you worship.

163Parantu vah sab hai alpkāl kē liē .

161However, all of that is temporary.

164Bhakti sē nīchē hī utartē āyē haĩ .

162You have been coming down by doing devotion.

165Ab tō maut sāmnē khaṛā hai .

163Death is now standing ahead of you.

166Hāy-hāy kē bād hī jayjaykār hōnī hai .

164Only after cries of distress will there be cries of victory.

167Bhārat mē̃ hī rakt key|kī nadiyô bahnī haĩ .

165Rivers of blood will flow in Bharat.

168Ab sab tamōpradhān ban gayē haĩ phir sabkō satōpradhān bannā hai .

166All have now become tamopradhan and everyone now has to become satopradhan.

169Parantu banē̃gē vahī jō kalp pahlē dēvtā banē hōṅgē .

167However, only those who became deities a cycle ago will become this.

170Vahī ākar bāp sē pūrā-pūrā varsā lē̃gē .

168They will come and claim their full inheritance from the Father.

171Agar bhakti cum|kam key|kī hōgī tō gyān bhī pūrā nahī̃ uṭhāyēṅgē . 172Phir prajā mē̃ number-vār pad pāyēṅgē .

169If you did less devotion, you would not take the full knowledge and you will claim a status, numberwise, among the subjects.

173Achchhē puruṣhārthī kadam-kadam śhrīmat par chal achchhā pad pāyēṅgē .

170Those who are good effort makers follow shrimat at every step and claim a good status.

174Manners bhī achchhē chāhiē .

171You need good manners too.

175Daivī guṇ bhī dhāraṇ karnē haĩ . 176Vah phir 21 janm chalē̃gē .

172You also have to imbibe divine virtues which you will continue to have for 21 births.

177Ab haĩ sabkē āsurī guṇ kyōṅki patit duniyā hai nā .

173Everyone now has devilish traits because this world is impure.

178Tum bachchō̃ kō world key|kī history-geography bhī samjhāī gaī hai .

174The history and geography of the world has been explained to you children.

179Is samay bāp kahtē haĩ bachchē yād kī bahut mēhnat karō tō tum sachchā sōnā ban jāyēṅgē .

175At this time, the Father says: Children, now make a lot of effort to have remembrance and you will become real gold.

180Satyug hai golden age , sachchā sōnā .

176Satyug is the golden age, real gold.

181Phir trētā mē̃ chāndī key|kī alloy paṛtī hai tō kalāyē̃ kam hōtī jātī haĩ .

177Then, in the silver age, silver alloy is added and the degrees continue to decrease.

182Ab tō kōī kalā nahī̃ hai .

178Now, no degrees remain.

183Jab aisī hālat hō jātī hai tab bāp ātē haĩ .

179The Father comes when it reaches this condition.

184Yah bhī drama mē̃ nūndh hai .

180This too is fixed in the drama.

185Tum actors hō nā .

181You are actors.

186Tum jāntē hō ham yahā̃ part bajānē āyē haĩ .

182You know that we have come here to play our parts.

187Pārṭdhārī agar drama K|kē ādi-madhy-ant kō na jānē tō unkō bēsamajh kahā jātā hai .

183If actors don’t know the beginning, middle or end of their drama, they are called senseless!

188Bēhad kā bāp kahtē haĩ sabhī kitnā bēsamajh ban gayē haĩ .

184The unlimited Father says: Everyone has become so senseless.

189Ab maĩ tumkō samajhdār hīrē jaisā banātā hū̃ .

185I now make you sensible and make you into diamonds.

190Phir rāvaṇ ākar kauṛī jaisā banātē haĩ , ab is purānī duniyā kā vināśh hōnā hai .

186Then Ravan comes and makes you as worthless as shells. 187This old world is now to be destroyed.

191Sabkō machchharō̃ sadr̥iśhya lē jātā hū̃ .

188I take everyone home like swarms of mosquitoes.

192Tumhārī aim object sāmnē khaṛī hai .

189Your aim and objective is in front of you.

193Aisā bannā hai tab tum svargvāsī banēgē .

190Only when you become like them can you become residents of heaven.

194Tum be|B . K|kē . yah puruṣhārth kar rahē hō .

191You BKs are making this effort.

195Parantu manuṣhyō̃ key|kī buddhi tamōpradhān hōnē kāraṇ yah bhī samajhtē nahī̃ ki itnē sab be|B . K|kē . haĩ tō jarūr prajāpitā brahmā bhī hōgā .

192However, because the intellects of human beings are tamopradhan, they do not understand that all of you are Brahma Kumars and Kumaris and that there must also definitely be Brahma, the Father of People.

196Brāhmaṇ haĩ chōṭī .

193Brahmins are the topknot.

197Brāhmaṇ phir dēvtā , chitrō̃ mē̃ brāhmaṇō̃ kō , śhiv kō gum kar diyā hai .

194Brahmins then become deities. 195They have removed the Brahmins and Shiva from the variety-form image.

198Brāhmaṇ ab bhārat kō svarg banā rahē haĩ .

196Brahmins are now making Bharat into heaven.

199Achchhā .

197Achcha.

200Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā number-vār puruṣhārth anusār yādpyār aur good morning .

198To the sweetest, beloved, long-long and now-found children, numberwise, according to your efforts, love, remembrance and good morning from the Mother, the Father, BapDada.

201Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

199The spiritual Father says namaste to the spiritual children.

Essence for dharna

202Dhārṇā kē liē mukhya sār  :

200Essence for dharna:

2031 ) gyān sāgar sē bādal bhar gyān varṣhā karnī hai .

201 1. You clouds must fill yourselves from the Ocean of Knowledge and then go and shower knowledge.

204Jitnā hō sakē yād kī yātrā kō bhī baṛhānā hai .

202Increase your pilgrimage of remembrance as much as possible.

205Yād sē hī sachchā sōnā bannā hai .

203Become real gold by having remembrance.

2062 ) śhrīmat par chal achchhē manners aur daivīguṇ dhāraṇ karnē haĩ .

204 2. Follow shrimat and imbibe good manners and divine virtues.

207Sachkhaṇḍ mē̃ chalnē kē liē bahut-bahut sachchā bannā hai .

205In order to go to the land of truth, become very true and honest.

Blessing

208Vardān  : viśhēṣhtā dēkhnē kā chaśhmā pahan sambandh-sampark mē̃ ānē vālē viśhva parivartak bhav

206Blessing: May you wear the glasses of seeing specialities when coming into relationship and connection with one another and so become a world transformer.

209Ēk dō kē sāth sambandh vā samparka mē̃ ātē har ēk key|kī viśhēṣhtā kō dēkhō .

207 While coming into relationship and connection with one another, see each one’s specialities.

210Viśhēṣhtā dēkhnē key|kī hī dr̥iṣhṭi dhāraṇ karō .

208Adopt the vision of only seeing specialities.

211Jaisē ājkal kā fashion aur majbūrī caśmē kī hai .

209Nowadays, the fashion and compulsion are of wearing glasses.

212Tō viśhēṣhtā dēkhnē vālā chaśhmā pahanō . 213Dūsrā kuchh dikhāī hī na dē .

210So, wear glasses that only see specialities; let nothing else be visible.

214Jaisē lāl chaśhmā pahan lō tō harā bhī lāl dikhāī dētā hai .

211For instance, when you wear red lensed glasses, even something green would then appear red.

215Tō viśhēṣhtā K|kē caśmē̃ dvārā kīchaṛ kō na dēkh kamal kō dēkhnē sē viśhva parivartan K|kē viśhēṣh kārya kē nimitt ban jāyēṅgē .

212So, with the glasses of seeing specialities, you will not see any rubbish but by seeing the lotus will become an instrument for the special task of world transformation.

Slogan

216Slōgan  : parchintan aur pardarśhan key|kī dhūl sē sadā dūr rahō tō bēdāg amūlya hīrā ban jāyēṅgē .

213Slogan: Constantly stay away from the dust of thinking of others and looking at others and you will become a valuable, flawless diamond.

214*** Om Shanti ***