गुरुवार 26 जनवरी 2023 की दैनिक मुरली

⁰26-01-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 26/01/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - amr̥itvēlē K|kē śhānt , śhuddha vāyumaṇḍal mē̃ tum dēh sahit sab kuchh bhūl mujhē yād karō , us samay yād bahut achchhī rahēgī ' '

¹Essence: Sweet children, you have to forget everything, including your body, and have remembrance in the pure and peaceful atmosphere of amrit vela. ²You will have very good remembrance at that time.

²Praśhna  : bāp key|kī tākat prāpt karnē kē liē tum bachchē sabsē achchhā karma kaun sā kartē hō  ? ³Uttar  : sabsē achchhā karma hai bāp par apnā sab kuchh ( tan-man-dhan sahit ) arpaṇ karnā .

³Question: What is the best action that you children do through which you attain strength from the Father? ⁴Answer: The best action of all is to surrender everything you have, that is, your mind, body and wealth, to the Father.

⁴Jab tum sab kuchh arpit kartē hō tō bāp tumhē̃ return mē̃ itnī tākat dētā , jissē tum sārē viśhva par sukh-śhānti kā aṭal akhaṇḍ rājya kar sakō . ⁵Praśhna  : bāp nē kaun see|sī|C sēvā bachchō̃ kō sikhlāī hai jō kōī manuṣhya nahī̃ sikhlā saktā  ? ⁶Uttar  : rūhānī sēvā .

⁵When you surrender everything, the Father gives you so much strength in return that you are able to rule the world of eternal unbroken, constant peace and happiness. ⁶Question: What service, that no human being can teach, has the Father taught you children?

⁷Tum ātmāō̃ kō vikārō̃ key|kī bīmārī sē chhuṛānē kē liē gyān kā injection lagātē hō .

⁷Answer: Spiritual service.You inject souls with injections of knowledge to cure them of the sickness of the vices.

⁸Tum hō rūhānī social worker .

⁸You are spiritual social workers.

⁹Manuṣhya jismānī sēvā kartē lēkin gyān injection dēkar ātmā kō jāgtī-jyōt nahī̃ banā saktē .

⁹People can do physical service but they cannot give souls an injection of knowledge and make them constantly ignited lights.

¹⁰Yah sēvā bāp hī bachchō̃ kō sikhlātē haĩ . ¹¹Ōm śhānti .

¹⁰Only the Father teaches you children how to do this service.

¹²Bhagvānuvāch - yah tō samjhāyā gayā hai ki manuṣhya kō bhagvān kabhī bhī nahī̃ kahā jā saktā .

¹¹Om shanti. ¹²God speaks: It has been explained that no human being can be called God.

¹³Yah hai manuṣhya sr̥iṣhṭi aur brahmā viṣhṇu śhaṅkar haĩ sūkṣhmavatan mē̃ .

¹³This is the human world, whereas Brahma, Vishnu and Shankar are in the subtle region.

¹⁴Śhivbābā hai ātmāō̃ kā avināśhī bāp .

¹⁴Shiv Baba is the imperishable Father of souls.

¹⁵Vināśhī śharīr kā bāp tō vināśhī hai .

¹⁵The father of a perishable body is perishable.

¹⁶Yah tō sab jāntē haĩ .

¹⁶Everyone understands this.

¹⁷Pūchhā jātā hai ki tumhārē is vināśhī śharīr kā bāp kaun hai  ?

¹⁷You can ask: Who is the father of your perishable body and who is the Father of the soul?

¹⁸Ātmā kā bāp kaun hai  ? ¹⁹Ātmā jāntī hai - vah paramdhām mē̃ rahtē haĩ .

¹⁸You souls understands that you reside in the supreme abode (paramdham).

²⁰Abhī tum bachchō̃ kō dēh-abhimānī kisnē banāyā  ?

¹⁹Now, who made you children body conscious?

²¹Dēh kō rachnē vālē nē .

²⁰The one who created your body.

²²Ab dēhī-abhimānī kaun banātā hai  ?

²¹Now, who makes you soul conscious?

²³Jō ātmāō̃ kā avināśhī bāp hai . ²⁴Avināśhī mānā jiskā ādi-madhy-ant nahī̃ hai .

²²The One who is the eternal Father of souls. ‘Eternal’ means the One who has no beginning, middle or end.

²⁵Agar ātmā kā aur param ātmā kā ādi madhya ant kahē̃ tō phir rachnā kā bhī savāl uṭh jāē .

²³If you say that souls and the Supreme Soul have a beginning, middle and end, it also raises a question about creation.

²⁶Unkō kahā jātā hai avināśhī ātmā , avināśhī paramātmā .

²⁴He is called the eternal Soul, the eternal, Supreme Soul. ²⁵A soul is called a soul.

²⁷Ātmā kā nām ātmā hai .

²⁶A soul definitely understands: I am a soul.

²⁸Barōbar ātmā apnē kō jāntī hai ki ham ātmā haĩ .

²⁷The soul says: Do not make me, this soul, unhappy.

²⁹Mērī ātmā kō duḥkhī mat karō .

²⁸I am a sinful soul. ²⁹The soul says this.

³⁰Maĩ pāpātmā hū̃ - yah ātmā kahtī hai .

³⁰Souls will not use such words in heaven.

³¹Svarg mē̃ kabhī bhī yah akṣhar ātmāyē̃ nahī̃ kahē̃gī .

³¹It is at this time that souls are impure and become pure.

³²Is samay hī ātmā patit hai , jō phir pāvan bantī hai .

³²It is impure souls who sing praise of pure souls.

³³Patit ātmā hī pāvan ātmā key|kī mahimā kartī hai .

³³All human souls have to take rebirth. ³⁴All of these aspects are new.

³⁴Jō bhī manuṣhyātmāē̃ haĩ unkō punarjanma tō jarūr lēnā hī hai .

³⁵The Father orders you: Remember Me while you are sitting and moving around.

³⁵Yah sab bātē̃ haĩ naī . ³⁶Bāp pharmān kartē haĩ - uṭhtē baiṭhtē mujhē yād karō .

³⁶Previously, you were worshippers and you used to say: Shivay namah: (Salutations to Shiva).

³⁷Āgē tum pujārī thē . ³⁸Śhivāē namaḥ kahtē thē .

³⁷Now the Father says: You have bowed down many times as worshippers.

³⁹Ab bāp kahtē haĩ tum pujāriyō̃ nē namaḥ tō bahut bārī kiyā .

³⁸Therefore, I am now making you into the masters who are worthy of being worshipped.

⁴⁰Ab tumkō mālik , pūjya banātā hū̃ .

³⁹Those who are worthy of worship don’t have to bow down.

⁴¹Pūjya kō kabhī namaḥ nahī̃ karnā paṛtā .

⁴⁰It is worshippers who bow or say namaste.

⁴²Pujārī namaḥ athavā namastē kahtē haĩ .

⁴¹“Namaste” means to bow or lower your head a little.

⁴³Namastē kā arth|earth hī hai namaḥ karnā . ⁴⁴Kāndh thōṛā nīchē jarūr karē̃gē . ⁴⁵Ab tum bachchō̃ kō namaḥ kahnē key|kī darkār nahī̃ .

⁴²You children do not need to bow to anyone, not to Lakshmi and Narayan, not to Vishnu, the deity, nor to Shankar, the deity.

⁴⁶Na lakṣhmī-nārāyaṇ namaḥ , na viṣhṇu dēvtāē namaḥ , na śhaṅkar dēvtāē namaḥ .

⁴³All of these expressions belong to the system of worship. ⁴⁴You now have to become the masters of the whole world.

⁴⁷Yah akṣhar hī pujārīpan kā hai .

⁴⁵You only have to remember the Father.

⁴⁸Ab tō tumkō sārī sr̥iṣhṭi kā mālik bannā hai . ⁴⁹Bāp kō hī yād karnā hai .

⁴⁶They also say: He is the Almighty, the Death of all Deaths, the Immortal Image.

⁵⁰Kahtē bhī haĩ vah sarv samarth hai . ⁵¹Kālō̃ kā kāl , akālmūrt hai .

⁴⁷He is the Creator of the world, the form of a point of light.

⁵²Sr̥iṣhṭi kā rachayitā hai . ⁵³Jyōrtibindu svarūp hai .

⁴⁸At first, they used to praise Him a great deal.

⁵⁴Āgē unkī bahut mahimā kartē thē , phir kah dētē thē sarvavyāpī , kuttē billī mē̃ bhī hai tō sabhī mahimā khatm hō jātī .

⁴⁹Then, they started saying that He is omnipresent and that He is also in cats and dogs. ⁵⁰In this way, all the praise was finished.

⁵⁵Is samay K|kē sab manuṣhya hī pāp ātmāyē̃ haĩ tō phir jānvarō̃ key|kī kyā mahimā hōgī .

⁵¹All human beings are at present sinful souls, so what praise could there be of animals?

⁵⁶Manuṣhya key|kī hī sārī bāt hai .

⁵²All of this applies to human beings.

⁵⁷Ātmā kahtī hai maĩ ātmā hū̃ , yah mērā śharīr hai .

⁵³The soul says: I am a soul; this is my body.

⁵⁸Jaisē ātmā bindu hai vaisē parampitā paramātmā bhī bindu hai .

⁵⁴Just as a soul is a dot, so the Supreme Father, the Supreme Soul, is also a dot.

⁵⁹Vah bhī kahtē maĩ patitō̃ kō pāvan banānē sādhāraṇ tan mē̃ ātā hū̃ .

⁵⁵He says: I enter an ordinary body in order to purify the impure.

⁶⁰Ākar bachchō̃ kā obedient servant ban service kartā hū̃ .

⁵⁶I come and become the obedient Servant of the children and serve them.

⁶¹Maĩ rūhānī social worker hū̃ .

⁵⁷I am the Spiritual Social Worker.

⁶²Tum bachchō̃ kō bhī rūhānī sēvā karnā sikhlātā hū̃ .

⁵⁸I also teach you children how to do spiritual service.

⁶³Aur sab jismānī had key|kī sēvā karnā sikhlātē haĩ .

⁵⁹All others teach you how to do limited physical service.

⁶⁴Tumhārī hai rūhānī sēvā , tab kahā jātā hai gyān añjan satgurū diyā … sachchā satgurū vah ēk hī hai .

⁶⁰Your service is spiritual. ⁶¹This is why it is remembered: The Satguru gave the ointment of knowledge and the darkness of ignorance was dispelled.

⁶⁵Vahī authority hai .

⁶²Only He is the true Satguru.

⁶⁶Sabhī ātmāō̃ kō ākar injection lagātē haĩ .

⁶³Only He is the Authority. ⁶⁴He comes and injects all souls.

⁶⁷Ātmāō̃ mē̃ hī vikārō̃ key|kī bīmārī hai .

⁶⁵The sickness of the vices is within souls.

⁶⁸Yah gyān kā injection aur kōī kē pās hōtā nahī̃ .

⁶⁶No one else has this injection of knowledge.

⁶⁹Patit ātmā banī hai na ki śharīr , jiskō injection lagāyē̃ .

⁶⁷It is souls, not the bodies that have become impure and need to be injected.

⁷⁰Pañch vikārō̃ key|kī kaṛī bīmārī hai .

⁶⁸They have the bitter sickness of five vices.

⁷¹Iskē liē injection gyān sāgar bāp K|kē sivāē kōī kē pās bhī hai nahī̃ .

⁶⁹No one, except the Father, the Ocean of Knowledge, has this injection.

⁷²Bāp ākar ātmāō̃ sē bāt kartē haĩ ki hē ātmāyē̃ tum jāgtī jyōti thī , phir māyā nē parchhāyā ḍālā .

⁷⁰The Father comes and speaks to souls: O souls, you were living lights. ⁷¹Then Maya cast a shadow over you.

⁷³Ḍāltē-ḍāltē tumkō dhundhakārī buddhi banā diyā hai .

⁷²By casting this shadow, she gradually clouded your intellects.

⁷⁴Bākī kōī yuddhiṣhṭhir va dhr̥itarāṣhṭra key|kī bāt nahī̃ hai . ⁷⁵Yah rāvaṇ key|kī bāt hai .

⁷³It is not a question of Yudhishthira or Dhritarashtra; this applies to Ravan.

⁷⁶Bāp kahtē haĩ - maĩ ātā hī hū̃ sādhāraṇ rīti .

⁷⁴The Father says: I come in an ordinary manner. ⁷⁵Scarcely any recognize Me.

⁷⁷Mērē kō virlā hī kōī jān saktē haĩ .

⁷⁶Shiv Jayanti is separate from Krishna Jayanti.

⁷⁸Śhiv jayantī alag hai , kr̥iṣhṇa jayantī alag hai .

⁷⁷You cannot compare Krishna to the Supreme Father, the Supreme Soul, Shiva.

⁷⁹Parampitā paramātmā śhiv kō śhrīkr̥iṣhṇa sē milā nahī̃ saktē .

⁷⁸This One is incorporeal and that one is corporeal.

⁸⁰Vah nirākār , vah sākār .

⁷⁹The Father says: I am incorporeal.

⁸¹Bāp kahtē haĩ maĩ hū̃ nirākār , mērī mahimā bhī gātē haĩ - hē patit-pāvan ākar is bhārat kō phir sē satyugī daivī rājasthān banāō .

⁸⁰They also sing praise of Me and call out: O Purifier, come once again and change Bharat into the golden age, the divine land of kings.

⁸²Kōī samay daivī rājasthān thā . ⁸³Abhī nahī̃ hai .

⁸¹The divine land of kings did exist at some point; it doesn’t exist now.

⁸⁴Phir kaun sthāpan karēgā  ?

⁸²Who will establish it again?

⁸⁵Parampitā paramātmā hī brahmā dvārā naī duniyā sthāpan kartē haĩ .

⁸³The Supreme Father, the Supreme Soul, establishes the new world through Brahma.

⁸⁶Abhī hai patit prajā kā prajā par rājya , inkā nām hī hai kabristān .

⁸⁴It is now the rule of impure people over people. ⁸⁵It is called a graveyard.

⁸⁷Māyā nē khatm kar diyā hai .

⁸⁶Maya has finished it.

⁸⁸Ab tumkō dēh sahit dēh K|kē sab sambandhiyō̃ kō bhūl mujh bāp kō yād karnā hai .

⁸⁷You now have to forget your bodies and all your bodily relations and remember Me, the Father.

⁸⁹Śharīr nirvāh arth|earth karma bhī bhal karō . ⁹⁰Jō kuchh samay milē tō mujhē yād karnē kā puruṣhārth karō .

⁸⁸You have to perform actions for your livelihood, but you should also make effort to remember Me in whatever time you have.

⁹¹Yah ēk hī tumkō yukti batātē haĩ .

⁸⁹This One alone shows you the method for this.

⁹²Sabsē jāstī mērī yād tumkō amr̥itvēlē rahēgī kyōṅki vah śhānt , śhuddha samay hōtā hai .

⁹⁰You will be able to remember Me most in the early morning hours of nectar because that time is pure and peaceful.

⁹³Us samay na chōr chōrī kartē , na kōī pāp kartē , na kōī vikār mē̃ jātē .

⁹¹Thieves do not steal anything at that time. ⁹²Neither are sins committed, nor does anyone indulge in vice.

⁹⁴Sōnē K|kē time sab śhurū kartē haĩ .

⁹³Everything starts at the time of sleeping.

⁹⁵Uskō kahā jātā hai ghōr tamōpradhān rāt .

⁹⁴That is called the totally tamopradhan night.

⁹⁶Ab bāp kahtē haĩ - bachchē past is past .

⁹⁵The Father now says: Children, the past is the past.

⁹⁷Bhaktimārg kā khēl pūrā huā , ab tumkō samjhāyā jātā hai yah tumhārā antim janm hai .

⁹⁶The play of the path of devotion has ended. ⁹⁷It is now explained to you that this is your last birth.

⁹⁸Yah praśhna uṭh nahī̃ saktā ki sr̥iṣhṭi key|kī vr̥iddhi kaisē hōgī .

⁹⁸The question of how the world population would increase doesn’t arise.

⁹⁹Vr̥iddhi tō hōtī hī rahtī hai .

⁹⁹Expansion will continue to take place.

¹⁰⁰Jō ātmāyē̃ ūpar haĩ , unkō nīchē ānā hī hai .

¹⁰⁰Souls who are still up above have to come down.

¹⁰¹Jab sabhī ā jāyēṅgē tab vināśh śhurū hōgā .

¹⁰¹When all of them have come down, destruction will begin.

¹⁰²Phir number-vār sabkō jānā hī hai .

¹⁰²Everyone then has to go back, numberwise.

¹⁰³Guide sabsē āgē hōtā hai nā .

¹⁰³The Guide is always in the front.

¹⁰⁴Bāp kō kahā jātā hai liberator , patit-pāvan .

¹⁰⁴The Father is called the Liberator and the Purifier.

¹⁰⁵Pāvan duniyā hai hī svarg .

¹⁰⁵Heaven is the pure world.

¹⁰⁶Unkō bāp K|kē sivāē kōī banā na sakē .

¹⁰⁶No one except the Father can create it.

¹⁰⁷Ab tum bāp key|kī śhrīmat par bhārat key|kī tan man dhan sē sēvā kartē hō .

¹⁰⁷You are now serving Bharat with your minds, bodies and wealth according to the Father’s shrimat.

¹⁰⁸Gāndhī jī chāhtē thē , parantu kar na sakē .

¹⁰⁸Gandhiji too wanted to do this, but he was unable to do so.

¹⁰⁹Drama key|kī bhāvī aisī thī .

¹⁰⁹The destiny of the drama is such.

¹¹⁰Jō past huā .

¹¹⁰That is now the past.

¹¹¹Patit rājāō̃ kā rājya khatm hōnā thā tō unkā nām-niśhān khatm hō gayā .

¹¹¹The land of impure kings had to end, and so even any name and trace of it disappeared.

¹¹²Unhō̃ key|kī property kā bhī nām niśhān nahī̃ hai .

¹¹²There is no name or trace of their property either.

¹¹³Khud bhī samajhtē thē lakṣhmī-nārāyaṇ hī svarg K|kē mālik thē . ¹¹⁴Parantu yah kōī nahī̃ jāntē ki unhō̃ kō aisā kisnē banāyā  ?

¹¹³People believe that Lakshmi and Narayan were the masters of heaven, but they don’t know who made them that.

¹¹⁵Jarūr svarg K|kē rachayitā bāp sē varsā milā hōgā aur kōī itnā bhārī varsā dē na sakē .

¹¹⁴Surely, they must have received their inheritance from the Father, the Creator of heaven. ¹¹⁵No one else can give such a great inheritance.

¹¹⁶Yah bātē̃ kōī śhāstrō̃ mē̃ nahī̃ haĩ .

¹¹⁶These aspects are not mentioned in any of the scriptures.

¹¹⁷Gītā mē̃ haĩ parantu nām badal diyā hai .

¹¹⁷It is mentioned in the Gita, but they have changed the name.

¹¹⁸Kaurav aur pāṇḍav dōnō̃ kō rājāī dikhātē haĩ . ¹¹⁹Parantu yahā̃ dōnō̃ kō rājāī nahī̃ hai .

¹¹⁸They show that both the Pandavas and the Kauravas had a kingdom, but neither of them has a kingdom here.

¹²⁰Ab bāp phir sthāpanā kartē haĩ .

¹¹⁹The Father is now establishing it again.

¹²¹Tum bachchō̃ kō khuśhī kā pārā chaṛhnā chāhiē .

¹²⁰The mercury of happiness of you children should rise.

¹²²Ab nāṭak pūrā hōtā hai . ¹²³Ham ab jā rahē haĩ .

¹²¹The play is now coming to an end and we are to go back.

¹²⁴Ham sweet home mē̃ rahnē vālē haĩ .

¹²²We are residents of the sweet home.

¹²⁵Vō lōg kahtē haĩ phalānā pār nirvāṇ gayā vā jyōti jyōti mē̃ samāyā athavā mōkṣh kō pāyā .

¹²³They say that so-and-so attained nirvana, or that the light merged into the light or that he attained eternal liberation.

¹²⁶Bhāratvāsiyō̃ kō svarg mīṭhā lagtā hai , vah kahtē haĩ svarg padhārā .

¹²⁴The residents of Bharat find heaven sweet. ¹²⁵They say: He has gone to heaven.

¹²⁷Bāp samjhātē haĩ mōkṣh tō kōī pātā nahī̃ .

¹²⁶The Father explains: No one attains eternal liberation.

¹²⁸Sabhī kā sadgati dātā bāp hī hai , vah jarūr sabkō sukh hī dēgā .

¹²⁷The Father is the Bestower of Liberation for all and so He would surely also bestow happiness on everyone.

¹²⁹Ēk nirvāṇdhām mē̃ baiṭhē aur ēk duḥkh bhōgē , yah bāp sahan kar nahī̃ saktē .

¹²⁸If one person sat in the land of nirvana and another suffered in sorrow, the Father would not be able to tolerate that.

¹³⁰Bāp hai patit-pāvan .

¹²⁹The Father is the Purifier.

¹³¹Ēk hai mukti-dhām pāvan , dūsrā hai jīvan muktidhām pāvan .

¹³⁰One is the pure land of liberation and the other is the pure land of liberation-in-life.

¹³²Phir dvāpar kē bād sabhī patit ban jātē haĩ .

¹³¹Then, after the copper age, everyone becomes impure.

¹³³Pañch tatva ādi sab tamōpradhān ban jātē haĩ phir bāp ākar pāvan banātē haĩ phir vahā̃ pavitra tatvō̃ sē tumhārā śharīr gōrā bantā hai .

¹³²All the five elements etc. become completely impure. ¹³³The Father then comes and purifies them. ¹³⁴Your bodies there will be beautiful with pure elements.

¹³⁴Natural beauty rahtī hai . ¹³⁵Unmē̃ kaśhiśh rahtī hai .

¹³⁵There is natural beauty; they have natural attraction.

¹³⁶Śhrīkr̥iṣhṇa mē̃ kitnī kaśhiśh hai .

¹³⁶There is so much attraction in Shri Krishna.

¹³⁷Nām hī hai svarg tō phir kyā  ?

¹³⁷The name itself is heaven, and so what would you expect?

¹³⁸Paramātmā key|kī mahimā bahut kartē haĩ , akālmūrt . . . . phir unkō ṭhikkar bhittar mē̃ ṭhōk diyā hai .

¹³⁸God is praised a lot as the Immortal Image, but they have then put Him into pebbles and stones.

¹³⁹Bāp kō kōī bhī jāntē nahī̃ , jab bāp āyē tab ākar samjhāyē .

¹³⁹No one knows the Father. ¹⁴⁰Only when the Father comes can He explain.

¹⁴⁰Laukik bāp bhī jab bachchē rachē tab tō bāp key|kī biography kā unkō patā paṛē .

¹⁴¹With a worldly father too, only after he has created children can they know about their father’s biography.

¹⁴¹Bāp K|kē bigar bachchō̃ kō bāp key|kī biography kā patā kaisē paṛē .

¹⁴²How could children know their father’s biography without the father telling them?

¹⁴²Ab bāp kahtē haĩ lakṣhmī-nārāyaṇ kō varnā hai tō mēhnat karnī paṛē .

¹⁴³Now the Father says: If you want to marry Lakshmi or Narayan, you have to make effort.

¹⁴³Jabardast mañjil hai , bahut bhārī āmdanī hai .

¹⁴⁴The destination is very high but the income is great.

¹⁴⁴Satyug mē̃ pavitra pravr̥iti mārg thā .

¹⁴⁵There was the pure family path in the golden age.

¹⁴⁵Pavitra rājasthān thā sō ab apavitr hō gayā hai .

¹⁴⁶There was the pure Rajasthan (Land of Kings) and that has now become impure.

¹⁴⁶Sab vikārī ban gayē haĩ .

¹⁴⁷All have become vicious.

¹⁴⁷Yah hai hī āsurī duniyā . ¹⁴⁸Bahut corruption lagī huī hai .

¹⁴⁸This is the devilish world in which there is lot of corruption.

¹⁴⁹Rājāī mē̃ tō tākat chāhiē .

¹⁴⁹You need strength to rule.

¹⁵⁰Īśhvarīy tākat tō hai nahī̃ .

¹⁵⁰People do not have God’s strength.

¹⁵¹Prajā kā prajā par rājya hai , jō dān puṇya achchhē karma kartē haĩ unkō rājāī ghar mē̃ janm miltā hai .

¹⁵¹It is the rule of people over people. ¹⁵²Those who make donations and perform charity and do good deeds take birth in a royal family.

¹⁵²Vah karma key|kī tākat rahtī hai .

¹⁵³There is that strength of karma.

¹⁵³Abhī tum tō bahut ūñchē karma kartē hō .

¹⁵⁴You are now performing very elevated actions.

¹⁵⁴Tum apnā sab kuchh ( tan-man-dhan ) śhivbābā kō arpaṇ kartē hō , tō śhivbābā kō bhī bachchō̃ K|kē sāmnē sab kuchh arpaṇ karnā paṛē .

¹⁵⁵You surrender everything (body, mind and wealth) to Shiv Baba, and so Shiv Baba also surrenders everything to you children.

¹⁵⁵Tum unsē tākat dhāraṇ kar sukh śhānti kā akhaṇḍ aṭal rājya kartē hō .

¹⁵⁶You take strength from Him and rule the kingdom of eternal, unbroken happiness and peace.

¹⁵⁶Prajā mē̃ tō kuchh bhī tākat nahī̃ hai .

¹⁵⁷People do not have any strength.

¹⁵⁷Aisē nahī̃ kahē̃gē ki dhan dān kiyā tab aim|M|am . L . A . ādi banē .

¹⁵⁸You would not say that it was because someone donated wealth that he became an MLA.

¹⁵⁸Dhan dān karnē sē dhanvān ghar mē̃ janm miltā hai .

¹⁵⁹By donating wealth, he would take birth in a wealthy home.

¹⁵⁹Abhī tō rājāī kōī hai nahī̃ .

¹⁶⁰There is now no kingdom.

¹⁶⁰Ab bābā tumkō kitnī tākat dētē haĩ .

¹⁶¹Baba gives you so much strength now.

¹⁶¹Tum kahtē hō ham nārāyaṇ kō varē̃gē .

¹⁶²You say: We are going to marry Narayan.

¹⁶²Ham manuṣhya sē dēvtā ban rahē haĩ .

¹⁶³We are becoming deities from human beings.

¹⁶³Yah haĩ sab naī-naī bātē̃ .

¹⁶⁴All of these aspects are new.

¹⁶⁴Nārad key|kī bāt abhī kī hai .

¹⁶⁵The story of Narad is of this time.

¹⁶⁵Rāmāyaṇ ādi bhī abhī K|kē haĩ .

¹⁶⁶The Ramayana etc. is also of this time.

¹⁶⁶Satyug trētā mē̃ kōī śhāstra hōtā nahī̃ .

¹⁶⁷There are no scriptures in the golden and silver ages.

¹⁶⁷Sabhī śhāstrō̃ kā abhī sē tailuk hai .

¹⁶⁸All the scriptures are connected to the present time.

¹⁶⁸Jhāṛ kō dēkhē̃gē maṭh panth sab bād mē̃ ātē haĩ .

¹⁶⁹If you look at the tree, you can see that all the cults and sects come later on.

¹⁶⁹Mukhya hai brāhmaṇ varṇa , dēvtā varṇa , kṣhatriya varṇa . . . brāhmaṇō̃ key|kī chōṭī maśhhūr hai .

¹⁷⁰The main castes are those of the Brahmins, deities and warriors. ¹⁷¹The topknot of Brahmins is famous.

¹⁷⁰Yah brāhmaṇ varṇa sabsē ūñchā hai jiskā phir śhāstrō̃ mē̃ varṇan nahī̃ hai .

¹⁷²The Brahmin caste, the highest of all, is not mentioned in the scriptures.

¹⁷¹Virāṭ rūp mē̃ bhī brāhmaṇō̃ kō uṛā diyā hai .

¹⁷³They have omitted the Brahmins from the variety-form image of Vishnu.

¹⁷²Drama mē̃ aisī nūndh hai .

¹⁷⁴This is fixed in the drama.

¹⁷³Duniyā K|kē lōg yah nahī̃ samajhtē ki bhakti sē nīchē utartē haĩ .

¹⁷⁵People of the world do not understand that they come down by doing devotion.

¹⁷⁴Kah dētē haĩ bhakti sē bhagvān miltā hai .

¹⁷⁶They say: You can meet God by doing devotion.

¹⁷⁵Bahut pukārtē haĩ , duḥkh mē̃ simraṇ kartē haĩ .

¹⁷⁷They call out to Him a great deal and remember Him when they are in sorrow.

¹⁷⁶Sō tō tum anubhavī hō .

¹⁷⁸You have experienced this.

¹⁷⁷Vahā̃ duḥkh key|kī bāt nahī̃ , yahā̃ sabmē̃ krōdh hai , ēk dō kō gālī dētē rahtē haĩ .

¹⁷⁹There, there is no question of sorrow whereas here, there is anger in everyone; they keep insulting one another.

¹⁷⁸Abhī tum śhivāē namaḥ nahī̃ kahē̃gē . ¹⁷⁹Śhiv tō tumhārā bāp hai nā .

¹⁸⁰Now that Shiva is your Father, you don’t say: Salutations to Shiva.

¹⁸⁰Bāp kō sarvavyāpī kahnē sē brotherhood uṛ jātā hai .

¹⁸¹By their saying that the Father is omnipresent, the idea of brotherhood disappears.

¹⁸¹Bhārat mē̃ kahtē tō bahut achchhā haĩ - hindū chīnī bhāī-bhāī , chīnī muslim bhāī-bhāī . ¹⁸²Bhāī-bhāī tō haĩ nā . ¹⁸³Ēk bāp K|kē bachchē haĩ .

¹⁸²In Bharat they say that the Hindus and the Chinese are brothers, that the Chinese and the Muslims are brothers and that all are brothers, children of the one Father.

¹⁸⁴Is samay tum jāntē hō ham ēk bāp K|kē bachchē haĩ .

¹⁸³You understand that, at this time, you are the children of the one Father.

¹⁸⁵Yah brāhmaṇō̃ kā sijarā phir sē sthāpan hō rahā hai .

¹⁸⁴The genealogical tree of Brahmins is being established once again.

¹⁸⁶Is brāhmaṇ dharm sē dēvī-dēvtā dharm nikaltā hai .

¹⁸⁵The deity religion emerges from this Brahmin religion.

¹⁸⁷Dēvī-dēvtā dharm sē kṣhatriya dharm .

¹⁸⁶The warrior religion comes after the deity religion.

¹⁸⁸Kṣhatriya sē phir islāmī dharm nikalēgā . . . sijarā hai nā .

¹⁸⁷The religion of Islam emerges after the warrior religion because it is a genealogical tree.

¹⁸⁹Phir bauddhī , kriściyan nikalē̃gē .

¹⁸⁸Then the Buddhist and Christian religions emerge.

¹⁹⁰Aisē vr̥iddhi hōtē-hōtē itnā baṛā jhāḍ hō gayā hai .

¹⁸⁹A huge tree is created as expansion continues to takes place.

¹⁹¹Yah hai bēhad kā sijarā , vah hōtā hai had kā .

¹⁹⁰This one is an unlimited genealogical tree whereas others are limited.

¹⁹²Yah detail key|kī bātē̃ jiskō dhāraṇ nahī̃ hō saktī , unkē liē bāp sahaj yukti batātē haĩ ki bāp aur varsē kō yād karō , tō svarg mē̃ jarūr āyēṅgē .

¹⁹¹The Father shows an easy method to those who are not able to imbibe these detailed aspects: Remember the Father and the inheritance and you will definitely go to heaven.

¹⁹³Bākī ūñch pad prāpt karnā hai tō uskē liē puruṣhārth karnā hai .

¹⁹²However, if you want to claim a high status, you have to make effort for that.

¹⁹⁴Yah tō tum bachchē jāntē hō śhivbābā bhī tumkō samjhātē haĩ , yah bābā bhī samjhātē haĩ .

¹⁹³You children know that Shiv Baba is explaining to you and that this Baba also explains to you.

¹⁹⁵Vahī hamārī tumhārī buddhi mē̃ hai .

¹⁹⁴That One is in your intellects and in mine.

¹⁹⁶Bhal ham śhāstra ādi paṛhē huē haĩ parantu jāntē haĩ in sabsē kōī bhagvān nahī̃ miltā .

¹⁹⁵Although we have studied the scriptures etc. we know that we cannot meet God through any of them.

¹⁹⁷Bāp samjhātē haĩ mīṭhē-mīṭhē bachchē śhivbābā kō aur varsē kō yād kartē rahō .

¹⁹⁶The Father explains: Sweetest children, remember Shiv Baba and the inheritance.

¹⁹⁸Bābā āp bahut mīṭhē hō , kamāl hai āpkī , aisē-aisē mahimā karnī chāhiē bābā key|kī .

¹⁹⁷You should praise Baba in this way: Baba, You are very sweet! ¹⁹⁸It is Your wonder!

¹⁹⁹Tum bachchō̃ kō īśhvarīy lottery milī hai .

¹⁹⁹You children have won a Godly lottery.

²⁰⁰Ab mēhnat karnī hai gyān aur yōg key|kī .

²⁰⁰You now have to make effort for knowledge and yoga.

²⁰¹Ismē̃ jabardast prize miltī hai tō puruṣhārth karnā chāhiē .

²⁰¹You receive a very big prize in this and you should therefore make effort.

²⁰²Achchhā  !

²⁰²Achcha.

²⁰³Mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²⁰³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁴The spiritual Father says namaste to the spiritual children.

²⁰⁵Dhārṇā kē liē mukhya sār  :

²⁰⁵Essence for dharna:

²⁰⁶1 ) ab nāṭak pūrā hō rahā hai , ham apnē sweet home mē̃ jā rahē haĩ , is smr̥iti sē khuśhī kā pārā sadā chaṛhā rahē .

²⁰⁶ 1. Drama is now coming to an end. ²⁰⁷We are now returning our sweet home. ²⁰⁸Let your mercury of happiness always remain high with this awareness.

²⁰⁷2 ) past sō past kar is antim janm mē̃ bāp kō pavitratā key|kī madad karnī hai .

²⁰⁹ 2. ²¹⁰ 3. Let the past be the past and give the help of purity to the Father in this last birth.

²⁰⁸Tan-man-dhan sē bhārat kō svarg banānē key|kī sēvā mē̃ lagnā hai .

²¹¹Stay busy in the service of making Bharat into heaven with your body, mind and wealth.

²⁰⁹Vardān  : sarv purānē khātō̃ kō saṅkalp aur saṅskār rūp sē bhī samāpt karnē vālē antarmukhī bhav

²¹²Blessing: May you become introverted and finish all your old accounts even in their forms of thoughts and sanskars.

²¹⁰Bāpdādā bachchō̃ K|kē sabhī chaupṛē ab sāph dēkhnē chāhtē haĩ .

²¹³ BapDada now wishes to see all the clean account books of the children.

²¹¹Thōṛā bhī purānā khātā arthāt bāhyamukhtā kā khātā saṅkalp vā saṅskār rūp mē̃ bhī rah na jāē .

²¹⁴Even a small old account, that is, an account of extroversion must not remain even slightly in the form of thoughts or sanskars.

²¹²Sadā sarv bandhanmukt aur yōgyukt - isī kō hī antarmukhī kahā jātā hai isliē sēvā khūb karō lēkin bāhyamukhī sē antarmukhī bankar karō .

²¹⁵Become constantly free from all bondages and remain yogyukt. ²¹⁶This is called being introverted. ²¹⁷Therefore, you can do a lot of service, but become introverted while doing it, not extrovert.

²¹³Antarmukhtā key|kī sūrat dvārā bāp kā nām bālā karō , ātmāyē̃ bāp kā ban jāē̃ - aisā prasannchit banāō .

²¹⁸Glorify the Father’s name with your face of introversion. ²¹⁹Make souls very happy that they belong to the Father.

²¹⁴Slōgan  : apnē parivartan dvārā saṅkalp , bōl , sambandh , samparka mē̃ saphaltā prāpt karnā hī saphaltāmūrt bannā hai .

²²⁰Slogan: To achieve success with your thoughts, words, relationships and connections through your own transformation is to become an embodiment of success.

²²¹*** Om Shanti ***