शुक्रवार 27 जनवरी 2023 की दैनिक मुरली

⁰27-01-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 27/01/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - pārasbuddhi bannē kē liē bāp jō samjhātē haĩ usē achchhī tarah sē samajhnā hai , svayã mē̃ dhārṇā kar dūsrō̃ kō karānā hai ' '

¹Essence: Sweet children, in order to make your intellects divine, understand very clearly the things that the Father explains. ²First imbibe these yourselves and then inspire others to do the same.

²Praśhna  : kaun sā ēk rāz bahut hī guhya , gōpanīy aur samajhnē kā hai  ? ³Uttar  : nirākār bāp sabhī kā māt-pitā kaisē bantē haĩ , vah sr̥iṣhṭi key|kī rachnā kis vidhi sē kartē haĩ , yah bahut hī guhya aur gōpanīy rāz hai . ⁴Nirākār bāp mātā bigar sr̥iṣhṭi tō rach nahī̃ saktē .

³Question: Which very deep and entertaining aspect should you understand very clearly? ⁴Answer: How the incorporeal Father becomes everyone’s Mother and Father and the method He uses to create the world is a very deep and entertaining aspect.

⁵Kaisē vah śharīr dhāraṇ kar , usmē̃ pravēśh kar unkē mukh sē bachchē adopt kartē haĩ , yah brahmā pitā bhī hai tō mātā bhī hai - yah bāt bahut hī samajhkar simraṇ karnē vā smr̥iti mē̃ rakhnē kī hai . ⁶Gīt  : tumhī̃ hō mātā …

⁵The incorporeal Father cannot create the world without a mother. ⁶How He adopts a body by entering it, how He adopts you children through that one’s mouth, how Brahma is the father and also a mother are all aspects that you have to very clearly understand and remember and keep in your consciousness. ⁷Song: You are the Mother and the Father.

⁷Ōm śhānti .

⁸Om shanti.

⁸Jiskō māt-pitā kahtē hō tō jarūr pharmān pitā hī karē̃gē .

⁹Of those you call mother and father, it is surely the father who gives instructions.

⁹Yah tō mātā pitā combined hai .

¹⁰This Mother and Father are combined.

¹⁰Yah bāt manuṣhyō̃ kē liē samajhnā baṛā difficult hai aur yahī mukhya bāt hai samajhnē key|kī .

¹¹It is very difficult for human beings to understand this. ¹²Nevertheless, this is the main aspect to understand.

¹¹Nirākār parampitā paramātmā jiskō pitā kahā jātā hai unkō mātā bhī kahtē , yah wonderful bāt hai .

¹³The incorporeal Supreme Father, the Supreme Soul, who is called the Father, is also called the Mother. ¹⁴This is a wonderful aspect.

¹²Parampitā paramātmā manuṣhya sr̥iṣhṭi rachēgā , tō mātā jarūr chāhiē .

¹⁵When the Supreme Father, the Supreme Soul, creates the human world, a mother is definitely needed.

¹³Yah bāt baṛī guhya hai aur kōī key|kī buddhi mē̃ kabhī ā na sakē .

¹⁶This aspect is so deep that it does not enter anyone’s intellect.

¹⁴Ab vah hai sabhī kā bāp , mātā bhī jarūr chāhiē .

¹⁷He is the Father of all and so a mother is definitely needed.

¹⁵Vah pitā tō hai nirākār , phir mā̃ kiskō rakhē̃  ?

¹⁸That Father is incorporeal, so whom should He adopt to be the mother?

¹⁶Śhādī tō nahī̃ key|kī hōgī .

¹⁹He doesn’t marry anyone.

¹⁷Yah haĩ ati guhya gōpanīy samajhnē key|kī bātē̃ .

²⁰All of these aspects are extremely deep and entertaining.

¹⁸Nayē-nayē tō samajh na sakē̃ . ¹⁹Purānē bhī muśhkil samajhkar aur us smr̥iti mē̃ rahtē haĩ .

²¹New ones cannot understand these things and, even though older ones do understand, they find it difficult to keep them in their consciousness.

²⁰Bachchē hī ma bāp key|kī smr̥iti mē̃ rahē̃gē nā .

²²Only the children would remain in the consciousness of the Mother and Father.

²¹Bhārat mē̃ lakṣhmī-nārāyaṇ kō bhī kah dētē haĩ tum māt-pitā . . . tō rādhē-kr̥iṣhṇa kē āgē bhī jākar kahtē - tum māt-pitā . . . ab vah tō haĩ prince princess . ²²Unhō̃ kō māt-pitā kōī bēsamajh bhī na kahē .

²³In Bharat, they address Lakshmi and Narayan as the Mother and the Father; they even go in front of the Radhe and Krishna idols and call them the Mother and the Father. ²⁴Now, they are a prince and princess: even a senseless person would not call them mother and father.

²³Manuṣhyō̃ key|kī tō kahnē key|kī ṭēv ( ādat ) paṛ gaī hai .

²⁵People have just formed the habit of saying this.

²⁴Parantu yah bāt hī nyārī hai .

²⁶However, this aspect is totally unique.

²⁵Lakṣhmī-nārāyaṇ kō tō unkē bachchē hī kahē̃gē tum māt-pitā . . . . manuṣhya samajhtē haĩ jiskē pās|pass bahut dhan hai , mahal-māṛiyô haĩ vah svarg mē̃ haĩ .

²⁷Only the children of Lakshmi and Narayan would call them mother and father. ²⁸People think that those who have a lot of wealth and live in mansions and palaces are in heaven.

²⁶Unhō̃ K|kē bachchē kahē̃gē hamārē mā̃ bāp kē pās bahut sukh hai .

²⁹Their children would say that their parents have a lot of happiness.

²⁷Jarūr āgē janm mē̃ kuchh achchhē karma kiyē haĩ .

³⁰They must surely have performed good deeds in their previous birth.

²⁸Achchhā yah jō gāyā jātā hai tum māt pitā . . . parampitā paramātmā rachayitā tō ēk hai , jiskē ham bachchē haĩ vah bhī nirākār hai . ²⁹Ham ātmāyē̃ bhī nirākār haĩ .

³¹Achcha, when people sing: You are the Mother and Father, it is to the Supreme Father, the Supreme Soul, the one Creator, that they sing this. ³²He is the incorporeal and we are His children: we souls are also incorporeal.

³⁰Parantu nirākār phir sr̥iṣhṭi kaisē rachtē haĩ .

³³So, then, how does the incorporeal One create the world?

³¹Mātā bigar tō sr̥iṣhṭi rachī nahī̃ jā saktī .

³⁴The world cannot be created without a mother.

³²Wonder hai sr̥iṣhṭi rachnē kā .

³⁵It is a wonder how the world is created.

³³Ēk tō paramātmā rachayitā hai naī duniyā kā . ³⁴Purānī duniyā mē̃ ākar naī duniyā rachtē haĩ . ³⁵Parantu kaisē rachtē haĩ .

³⁶The wonder is that the Supreme Father is the Creator of the new world; He comes into the old world to create the new world but how does He create it?

³⁶Yah baṛī guhya bāt hai - jō nirākār kō ham māt-pitā kahtē haĩ .

³⁷This is a very deep aspect. ³⁸The incorporeal One is the one whom we call the Mother and Father.

³⁷Bāp khud samjhātē haĩ maĩ bachchō̃ kō adopt kartā hū̃ .

³⁹The Father explains: I adopt you children.

³⁸Pēṭ sē bachchē nikalnē key|kī bāt hī nahī̃ .

⁴⁰It is not a question of children emerging from a womb.

³⁹Itnē ḍhēr bachchē pēṭ sē kaisē nikalē̃gē .

⁴¹How could so many children emerge in that way?

⁴⁰Tō kahtē haĩ maĩ is śharīr kō dhāraṇ kar inkē mukh dvārā bachchē adopt kartā hū̃ .

⁴²Therefore, He says: I adopt this body and then adopt you children through this one’s mouth.

⁴¹Yah brahmā pitā bhī hai , manuṣhya sr̥iṣhṭi rachnē vālā aur mātā bhī hai . ⁴²Jiskē mukh sē bachchē adopt kartā hū̃ .

⁴³This Brahma is the father, the creator of the human world, and he is also the mother through whose mouth I adopt you children.

⁴³Is rīti bachchō̃ kō adopt karnā - yah sirph bāp kā kām hai .

⁴⁴It is only the Father’s task to adopt children in this way.

⁴⁴Sannyāsī tō kar na sakē̃ .

⁴⁵Sannyasis cannot do this.

⁴⁵Unhō̃ K|kē haĩ jigyāsu , followers , śhiṣhya .

⁴⁶They have seekers, followers and disciples.

⁴⁶Yahā̃ tō huī rachnā key|kī bāt .

⁴⁷Here, it is an aspect of creation.

⁴⁷Tō bābā inmē̃ pravēśh kartē , yah hai mukh vaṅśhāvalī jō kahtē haĩ tum māt-pitā . . . tō mātā yah siddha huī .

⁴⁸Baba enters this one, and so it is the mouth-born creation who say: You are the Mother and Father. ⁴⁹Therefore, this one is proved to be the mother.

⁴⁸Vah bāp ismē̃ pravēśh hō rachtē haĩ .

⁵⁰The Father enters this one and creates you.

⁴⁹Yah būṛhā prajāpitā bhī ṭhaharā|ṭhahrā phir mātā bhī būṛhī ṭhaharī .

⁵¹This old man is the Father of Humanity and so the mother also has to be elderly.

⁵⁰Būṛhī hī chāhiē nā .

⁵²It is an elderly one that is needed.

⁵¹Ab bachchō̃ kō māt-pitā kō yād karnā paṛē .

⁵³You children now have to remember the Mother and Father.

⁵²Inkī tō property hai nahī̃ .

⁵⁴This one doesn’t have any property.

⁵³Tum bantē hō vāris , isliē inkō bāpdādā kahtē haĩ .

⁵⁵You become heirs; that is why this one is called BapDada.

⁵⁴Tumkō prajāpitā brahmā sē property nahī̃ lēnī hai .

⁵⁶You do not claim property from Prajapita Brahma.

⁵⁵Yah dādā ( brahmā ) bhī unsē lētē haĩ .

⁵⁷This Dada (Brahma) also claims it from that One.

⁵⁶Inkō dādā bhī tō mātā bhī kahā jātā hai .

⁵⁸This one is called Dada as well as the mother.

⁵⁷Nahī̃ tō māt-pitā kaisē siddha hō .

⁵⁹Otherwise, how could the Mother and Father be proved?

⁵⁸Māt-pitā bigar bachchē kaisē hō̃ - yah baṛī guhya samajhnē aur simraṇ karnē key|kī bāt hai .

⁶⁰How can there be children without Mother and Father - this is something very deep and worth understanding and remembering.

⁵⁹Bābā āp pitā hō , is mātā dvārā hamnē janma liyā hai .

⁶¹Baba, You are the Father; we have taken birth through this mother.

⁶⁰Barōbar varsā bhī yād ātā hai .

⁶²We also definitely remember the inheritance.

⁶¹Yād us bāp kō karnā hai .

⁶³You have to remember that Father.

⁶²Gyān sē tum samajh bhī saktē hō ki kaisē bāp patit duniyā mē̃ ātē haĩ .

⁶⁴By having this knowledge, you are able to understand how the Father enters this impure world.

⁶³Kahtē haĩ jismē̃ pravēśh kartā hū̃ , yah hamārā bachchā bhī hai , tumhārā bāp bhī hai aur phir mātā bhī hai .

⁶⁵He says: The one whom I enter is also My son. ⁶⁶He is your father and also your mother, and so you become the children.

⁶⁴Tum hō gayē bachchē . ⁶⁵Tō bāp kō yād karnē sē varsā miltā hai .

⁶⁷You receive the inheritance by remembering the Father.

⁶⁶Mātā kō yād karnē sē varsā nahī̃ milēgā .

⁶⁸You would not receive the inheritance by remembering the mother.

⁶⁷Nirantar us bāp kō yād karnā hai . ⁶⁸Bākī is śharīr kō bhūlnā hai .

⁶⁹You have to remember that Father constantly and forget this body.

⁶⁹Yah gyān key|kī bātē̃ samajhnē kī haĩ .

⁷⁰These aspects of knowledge have to be understood.

⁷⁰Bāp purānī duniyā mē̃ ākar naī duniyā rachtē haĩ .

⁷¹The Father comes into the old world and creates the new world.

⁷¹Purānī kō khalās kar dētē haĩ .

⁷²He destroys the old one.

⁷²Nahī̃ tō kaun khalās karē .

⁷³Otherwise, who else would do that?

⁷³Gāyā bhī huā hai śhaṅkar dvārā purānī duniyā kā vināśh - yah drama mē̃ nūndh hai isliē gāyan mē̃ bhī ātā hai .

⁷⁴It is remembered that destruction of the old world took place through Shankar. ⁷⁵This too is fixed in the drama, which is why it is remembered.

⁷⁴Tum bachchē jāntē hō hamārē liē naī rājdhānī ban rahī hai .

⁷⁶You children understand that a new kingdom is being created for you.

⁷⁵Vināśh key|kī full taiyāriyā̃ haĩ .

⁷⁷Full preparations for destruction have been made.

⁷⁶Tum itnē ḍhēr hō , sab rājāī pad pā rahē hō .

⁷⁸There are so many of you and you are all claiming the kingdom.

⁷⁷Aisē nahī̃ andhaśhraddhā sē mān liyā hai .

⁷⁹It is not that you have just accepted this with blind faith.

⁷⁸Kōī nē kahā rām key|kī sītā churāī gaī .

⁸⁰Someone said that Rama’s Sita was abducted. ⁸¹People say: True!

⁷⁹Sat . ⁸⁰Kōī bhī bāt na samjhō tō samajhnē key|kī kōśhiśh karō .

⁸²If you don’t understand something, you should ask and try to understand it.

⁸¹Nahī̃ tō bēsamajh K|kē bēsamajh hī rah jāyēṅgē .

⁸³Otherwise, you would just remain senseless.

⁸²Bhaktimārg mē̃ tō alpkāl kā sukh miltā hai .

⁸⁴You receive temporary happiness on the path of devotion.

⁸³Uskā phal us hī janm mē̃ vā dūsrē janm mē̃ alpkāl kē liē mil jātā hai .

⁸⁵You receive the temporary fruit in that same birth or in the next birth for what you have done.

⁸⁴Tīrtha yātrā par jātē haĩ , kuchh samay tō pavitra rahtē haĩ , pāp nahī̃ kartē .

⁸⁶When people go on a pilgrimage, they remain pure for that short time; they do not commit any sins.

⁸⁵Dān puṇya bhī kartē haĩ , iskō kāg viṣhṭā K|kē samān sukh kahā jātā hai .

⁸⁷They also give donations and perform charity. ⁸⁸That is called happiness like the droppings of a crow.

⁸⁶Yah tum bachchē hī samajh saktē hō kyōṅki tum bandar sē badal mandir lāyak banē hō .

⁸⁹Only you children can understand this, because you have changed from monkeys into being worthy of living in a temple.

⁸⁷Satyug mē̃ tum pārasbuddhi thē kyōṅki pārasnāth , pārasnāthinī kā rājya thā . ⁸⁸Sōnē K|kē mahal thē .

⁹⁰In the golden age you used to have divine intellects, because that was the kingdom of divine gods and goddesses; there were palaces of gold.

⁸⁹Ab tō patthar hī patthar haĩ .

⁹¹Now, there is nothing but stone.

⁹⁰Pārasbuddhi sē pattharbuddhi kaun banātē haĩ  ?

⁹²Who changes your divine intellects into stone intellects?

⁹¹5 vikār rūpī rāvaṇ .

⁹³Ravan, the form of the five vices.

⁹²Jab sab pattharbuddhi ban paṛtē haĩ tab hī phir pārasbuddhi banānē vālā bāp ātē haĩ .

⁹⁴Only when everyone’s intellect has become stone does the Father make your intellects divine.

⁹³Kitnā sahaj samajhkar samjhātē haĩ . ⁹⁴Bīj aur jhāṛ .

⁹⁵The knowledge of the Seed and the tree is explained and understood easily.

⁹⁵Bākī detail tō samjhātē rahtē haĩ , samjhātē rahē̃gē .

⁹⁶He explains the rest in detail and will continue to do so.

⁹⁶Nutshell mē̃ kahtē haĩ bāp kō yād karō , jissē varsā miltā hai .

⁹⁷In a nutshell, He says: Remember the Father, the One from whom you receive your inheritance.

⁹⁷Mātā kō yād karnē key|kī jarūrat nahī̃ .

⁹⁸It is not necessary to remember the mother.

⁹⁸Bāp kahtē haĩ bachchē mujhē yād karō tō jarūr bachchō̃ nē mātā sē janma liyā hōgā  ?

⁹⁹The Father says: Children, remember Me! ¹⁰⁰Surely, children, you must have taken birth through a mother.

⁹⁹Janma liyā , bāp sē varsā lēnē kē liē .

¹⁰¹You took birth in order to claim your inheritance from the Father.

¹⁰⁰Tō is mātā kō bhī chhōṛō , sab dēhdhāriyō̃ kō chhōṛō kyōṅki ab varsā bāp sē lēnā hai .

¹⁰²Put aside this mother and put aside all bodily beings, because you have to claim your inheritance from the Father.

¹⁰¹Ab bachchē samajh gayē haĩ ki ham ātmā rūhānī bāp K|kē bachchē haĩ aur phir jismānī māt-pitā K|kē bhī bachchē banē haĩ .

¹⁰³You children now understand that, as well as being children of physical parents, you souls are also children of the spiritual Father.

¹⁰²Vah bēhad kā bāp naī sr̥iṣhṭi rachtē haĩ .

¹⁰⁴That unlimited Father creates the new world.

¹⁰³Bhārat svarg thā nā .

¹⁰⁵Bharat was heaven.

¹⁰⁴Yah lakṣhmī-nārāyaṇ svarg K|kē mālik thē , ab nahī̃ haĩ .

¹⁰⁶Lakshmi and Narayan were the masters of heaven; they are not that now.

¹⁰⁵Bēhad kā bāp samjhātē haĩ - tum her|har janm mē̃ had kā varsā lētē āyē hō . ¹⁰⁶Nark mē̃ tō hai hī had kā varsā .

¹⁰⁷The unlimited Father explains that you have been receiving limited inheritances every birth because there are only limited inheritances in hell.

¹⁰⁷Svarg mē̃ had kā varsā nahī̃ kahē̃gē .

¹⁰⁸In heaven, an inheritance will not be called limited.

¹⁰⁸Vah hai bēhad kā varsā kyōṅki bēhad K|kē arthāt sārē sr̥iṣhṭi K|kē mālik haĩ aur kōī dharm nahī̃ hai .

¹⁰⁹Those inheritances are unlimited because you become masters of the unlimited, that is, of the entire world. ¹¹⁰There are no other religions there.

¹⁰⁹Had kā varsā śhurū hōtā hai dvāpar sē . ¹¹⁰Satyug mē̃ hai bēhad kā .

¹¹¹Limited inheritances start in the copper age whereas in the golden age they are unlimited.

¹¹¹Tum prālabdh bhōgtē hō .

¹¹²There, you enjoy the reward.

¹¹²Vahā̃ tumkō bēhad key|kī bādśhāhī hai .

¹¹³There, you have the unlimited kingdom.

¹¹³Yathā rājā rānī tathā prajā . ¹¹⁴Prajā bhī kahēgī ham sārē sr̥iṣhṭi K|kē mālik haĩ .

¹¹⁴As are the king and queen, so the subjects; the subjects too would say that they are masters of the entire world.

¹¹⁵Abhī tō prajā aisē nahī̃ kahēgī ki ham sārē sr̥iṣhṭi K|kē mālik haĩ .

¹¹⁵People at present do not say that they are masters of the entire world.

¹¹⁶Abhī tō hadē̃ lagī paṛī haĩ .

¹¹⁶Now, there are a lot of limitations.

¹¹⁷Vah kahtē haĩ hamārē pānī K|kē andar nahī̃ ā saktē , yah ṭukṛā hamārā hai . ¹¹⁸Vahā̃ prajā bhī kahēgī ham viśhva K|kē mālik haĩ . ¹¹⁹Hamārē mahārājā mahārānī lakṣhmī-nārāyaṇ bhī viśhva K|kē mālik .

¹¹⁷They say: You cannot enter our water; this is our land. ¹¹⁸There, even the subjects will say that they are masters of the entire world, that their empress and emperor, Lakshmi and Narayan, are also the masters of the world.

¹²⁰Yah abhī ham samajhtē haĩ ki vahā̃ ēk hī rājya rahtā hai .

¹¹⁹We now understand that there will only be one kingdom there.

¹²¹Vah hai bēhad key|kī bādśhāhī .

¹²⁰That sovereignty is unlimited.

¹²²Bhārat kyā thā , kiskī buddhi mē̃ bhī nahī̃ hai .

¹²¹It is not in anyone’s intellect what Bharat was like previously.

¹²³Tum bachchō̃ kō ab śhikṣhā miltī hai ki bēhad K|kē bāp sē varsā lō|low .

¹²²You children are now receiving instructions to take your inheritance from the unlimited Father.

¹²⁴Ham kahtē haĩ tō jarūr ham lē rahē haĩ .

¹²³We are saying this, and we must therefore definitely be claiming it.

¹²⁵Bēhad kā bāp hai hī svarg kā rachayitā .

¹²⁴The unlimited Father is the Creator of heaven.

¹²⁶Gāyā bhī jātā hai 21 pīṛhī rājya-bhāgya .

¹²⁵“Fortune for 21 generations” has been remembered.

¹²⁷Pīṛhī kyō̃ kahtē haĩ  ?

¹²⁶Why is the word ‘generations’ used?

¹²⁸Kyōṅki vahā̃ būṛhē hōkar marē̃gē . ¹²⁹Vahā̃ akālē mr̥iityu nahī̃ hōgā .

¹²⁷Because, you only die when you are old there; there is no untimely death.

¹³⁰Mātāyē̃ kabhī vidhvā nahī̃ banē̃gī .

¹²⁸Women never become widows there.

¹³¹Rōnā pīṭnā nahī̃ hōgā .

¹²⁹There is no weeping or wailing there.

¹³²Yahā̃ tō kitnā rōtē pīṭtē haĩ .

¹³⁰Here, there is so much weeping and wailing.

¹³³Vahā̃ bachchō̃ kō bhī rōnē key|kī darkār nahī̃ .

¹³¹Even babies there don’t cry.

¹³⁴Yahā̃ tō bachchō̃ kō rulātē rahtē haĩ ki mukh baṛā hō .

¹³²Here, they purposely make babies cry so that their lungs can expand.

¹³⁵Vahā̃ aisī bāt nahī̃ .

¹³³There is no such thing there.

¹³⁶Yah tō sab bachchē samajhtē haĩ ki ham abhī bēhad K|kē bāp sē kalp pahlē misal varsā lē rahē haĩ .

¹³⁴All of you children understand that we are claiming our inheritances from the unlimited Father just as we did in the previous cycle.

¹³⁷84 janm pūrē huē , ab jānā hai .

¹³⁵Eighty four births are now ending and it is time to return.

¹³⁸Nirantar bāp aur varsē kō yād karnē sē vikarma vināśh hōṅgē .

¹³⁶Your sins will only be absolved by constantly remembering the Father and the inheritance.

¹³⁹Manmanābhav kā arth|earth kitnā sahaj hai .

¹³⁷The meaning of ‘Manmanabhav’ is so easy!

¹⁴⁰Gītā bhal jhūṭhī hai , parantu usmē̃ kuchh na kuchh tō sach hai nā .

¹³⁸Although that Gita is false, there are a few things in it that are true.

¹⁴¹Mujh apnē bāp kō yād karō , śhrīkr̥iṣhṇa tō aisē nahī̃ kahē̃gē ki mujhē yād karō , tumkō mērē pās|pass ānā hai .

¹³⁹Remember Me your Father! ¹⁴⁰Shri Krishna doesn’t say: Remember me; you have to come to me!

¹⁴²Paramātmā abhī sarv ātmāō̃ kō kahtē haĩ ki tum sabhī ātmāō̃ kō machchharō̃ sadr̥iśhya ānā hai .

¹⁴¹The Supreme Soul now tells you souls: All of you souls have to return like a swarm of mosquitoes.

¹⁴³Tō jarūr ātmā , paramātmā bāp kō hī follow karēgī .

¹⁴²So, souls will definitely follow The Father, the Supreme Soul.

¹⁴⁴Śhrīkr̥iṣhṇa aisē nahī̃ kahē̃gē ki mujh ātmā kō yād karō .

¹⁴³Shri Krishna is a bodily being; he wouldn’t say: Remember me, the soul!

¹⁴⁵Unkā nām hī kr̥iṣhṇa hai .

¹⁴⁴His name is Krishna.

¹⁴⁶Ātmā kōī bhī nahī̃ kah saktī , ātmāyē̃ sabhī bhāī haĩ .

¹⁴⁵No soul can say this, because all souls are brothers.

¹⁴⁷Yah tō bāp kahtē haĩ maĩ nirākār hū̃ , mujh param ātmā kā nām hai śhiv .

¹⁴⁶The Father says: I am incorporeal. ¹⁴⁷My name is Shiva.

¹⁴⁸Tō śhrīkr̥iṣhṇa kaisē kahē̃gē , unkō tō śharīr hai .

¹⁴⁸How could Shri Krishna say this? ¹⁴⁹He has a body.

¹⁴⁹Śhivbābā kō tō apnā śharīr hai nahī̃ .

¹⁵⁰Shiv Baba doesn’t have a body of His own.

¹⁵⁰Śhivbābā kahtē haĩ bachchē tumhē̃ bhī pahlē apnā śharīr nahī̃ thā .

¹⁵¹Shiv Baba says: You children didn’t have bodies at first either.

¹⁵¹Tum ātmā nirākār thī , phir śharīr liyā hai .

¹⁵²You souls were incorporeal and you then adopted bodies.

¹⁵²Ab tumkō drama K|kē ādi madhya ant key|kī smr̥iti āī hai .

¹⁵³You are now aware of the beginning, the middle and the end of the drama.

¹⁵³Bāp sr̥iṣhṭi kaisē , kab aur kyō̃ rachtē haĩ  ?

¹⁵⁴How, when and why does the Father create the world?

¹⁵⁴Sr̥iṣhṭi tō hai nā . ¹⁵⁵Gāyan bhī hai brahmā dvārā naī sr̥iṣhṭi key|kī rachnā key|kī .

¹⁵⁵The world already existed, yet it is also remembered that a new world was made through Brahma.

¹⁵⁶Tō jarūr purānī sr̥iṣhṭi sē hī naī sr̥iṣhṭi key|kī rachnā kartē hōṅgē .

¹⁵⁶Therefore, He definitely made it out of the old world.

¹⁵⁷Kahtē bhī haĩ manuṣhya sē dēvtā banāyā .

¹⁵⁷It is also said that human beings were made into deities.

¹⁵⁸Bāp kahtē haĩ maĩ tumkō is paṛhāī sē manuṣhya sē dēvtā banātā hū̃ .

¹⁵⁸The Father says: I change you from human beings into deities through this study.

¹⁵⁹Pūjya dēvtā thē , phir pujārī ban gayē hō .

¹⁵⁹You were worthy-of-worship deities and you then became worshippers.

¹⁶⁰Manuṣhya tō samajhtē nahī̃ ki 84 janm kaisē lētē haĩ .

¹⁶⁰People do not understand how 84 births are taken.

¹⁶¹Kyā sabhī 84 janma lē̃gē  ?

¹⁶¹Will everyone take 84 births?

¹⁶²Sr̥iṣhṭi vr̥iddhi kō prāpt kartī rahtī hai . ¹⁶³Tō sabhī kaisē 84 janma lē̃gē  !

¹⁶²The population of the world continues to increase, so how could everyone take 84 births?

¹⁶⁴Jarūr jō pīchhē āyēṅgē unkē janm kam hōṅgē .

¹⁶³Surely, those who come later in the cycle take fewer births.

¹⁶⁵25-50 varṣh K|kē andar 84 janm kaisē lē̃gē  ?

¹⁶⁴How could anyone take 84 births within 25 to 50 years?

¹⁶⁶Yah hai svadarśhan chakra . ¹⁶⁷Unhōnnē phir svadarśhan chakra kō ēk hathiyār kā rūp banā diyā hai .

¹⁶⁵This is the discus of self-realisation, but they have portrayed this discus of self-realisation as a weapon.

¹⁶⁸Ab tum ātmāō̃ kō yah smr̥iti āī hai ki hamnē 84 janm aisē-aisē bhōgē .

¹⁶⁶You souls are now aware of how you have gone through 84 births.

¹⁶⁹Abhī chakra pūrā hōtā hai , phir sē drama kō repeat karnā hai .

¹⁶⁷The cycle is now coming to an end; the drama is about to repeat.

¹⁷⁰Pahlē-pahlē ādi sanātan dēvī-dēvtā dharm jarūr chāhiē , jō prāyaḥlōp hō gayā hai .

¹⁶⁸The original eternal deity religion that disappeared is now needed again.

¹⁷¹Manuṣhya kahtē haĩ hē god father rahm karō .

¹⁶⁹Human beings say: O God, the Father, have mercy!

¹⁷²Tō bāp kahtē haĩ - achchhā tumkō duḥkh sē liberate kar sukhī banātā hū̃ .

¹⁷⁰The Father says: Achcha, I liberate you from sorrow and make you happy.

¹⁷³Bāp kā kām hī hai sabkō sukhī banānā , isliē maĩ kalp-kalp ātā hū̃ , ākar bhārat kō hīrē jaisā banātā hū̃ .

¹⁷¹The Father’s task is to make everyone happy. ¹⁷²That is why I come every cycle and make Bharat like a diamond.

¹⁷⁴Bahut sukhī banātā hū̃ . ¹⁷⁵Bākī sabkō muktidhām bhēj dētā hū̃ .

¹⁷³I make you all very happy and send all the rest to the land of liberation.

¹⁷⁶Bhakta chāhtē bhī haĩ bhagvān sē milnē kyōṅki sukh kē liē tō sannyāsiyō̃ nē kah diyā hai ki yah kāg viṣhṭā samān sukh hai aur dūsrā phir kahtē is drama K|kē khēl mē̃ phir āyē̃ hī nahī̃ . ¹⁷⁷Mōkṣh kō pā lē̃ .

¹⁷⁴Devotees also want to meet God so that they can be happy, but sannyasis have already said that happiness is like the droppings of a crow. ¹⁷⁵The other thing they say is that they do not want to return and act in this drama; they want eternal liberation.

¹⁷⁸Ab mōkṣh tō milnā nahī̃ hai . ¹⁷⁹Yah hai banā banāyā drama .

¹⁷⁶However, they cannot receive eternal liberation; this drama is predestined.

¹⁸⁰Sārē sr̥iṣhṭi key|kī history-geography kō tum bachchē abhī jāntē hō ki yah kaisē chakra lagātī hai .

¹⁷⁷You children now understand the history and geography of the entire world and how the cycle turns.

¹⁸¹Jiskō hī svadarśhan chakra kahā jātā hai .

¹⁷⁸This is also called the cycle of self-realisation.

¹⁸²Yah jō dikhātē haĩ svadarśhan chakra sē sabhī K|kē sir kāṭē . ¹⁸³Kaṅs badh kā nāṭak dikhātē haĩ .

¹⁷⁹They portray everyone’s head being cut off by a discus, and they also show a play about the beheading of Kans.

¹⁸⁴Aisē kuchh bhī hai nahī̃ .

¹⁸⁰However, there is no such thing.

¹⁸⁵Yahā̃ hiṅsā key|kī bilkul bāt hī nahī̃ .

¹⁸¹Here, there is no violence. ¹⁸²This is a study.

¹⁸⁶Yah tō paṛhāī hai . ¹⁸⁷Paṛhnā hai , bāp sē varsā lēnā hai .

¹⁸³You have to study and claim your inheritance from the Father.

¹⁸⁸Bāp sē varsā lēnē kē liē kiskō katal kartē haĩ kyā  ? ¹⁸⁹Vah hōtā hai had kā varsā , yah hai bēhad K|kē bāp sē bēhad kā varsā lēnā .

¹⁸⁴No one there murders his father in order to claim an inheritance; those inheritance are limited, whereas here, the inheritance you claim from the unlimited Father are unlimited.

¹⁹⁰Gītā mē̃ laṛāī ādi key|kī kitnī bātē̃ likh dī haĩ .

¹⁸⁵They have mentioned so many things about wars etc. in the Gita.

¹⁹¹Vah tō kuchh bhī haĩ nahī̃ .

¹⁸⁶There is nothing like that.

¹⁹²Pāṇḍavō̃ key|kī laṛāī vāstav mē̃ kōī kē sāth hai nahī̃ .

¹⁸⁷In fact, the Pandavas do not fight anyone.

¹⁹³Yah tō yōgbal sē bēhad K|kē bāp sē tum bachchē varsā lē rahē hō , naī duniyā kē liē .

¹⁸⁸It is through the power of yoga that you children claim your inheritance of the new world from the unlimited Father.

¹⁹⁴Ismē̃ laṛāī kī kōī bāt nahī̃ .

¹⁸⁹There is no question of a war.

¹⁹⁵Achchhā  !

¹⁹⁰Achcha.

¹⁹⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁹¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹²The spiritual Father says namaste to the spiritual children.

¹⁹⁸Dhārṇā kē liē mukhya sār  :

¹⁹³Essence for dharna:

¹⁹⁹1 ) bāp sē 21 pīṛhī kā varsā lēnē kē liē nirantar bāp aur varsē kō yād karnē kā puruṣhārth karnā hai .

¹⁹⁴ 1. In order to claim your inheritance for 21 generations, constantly make effort to remember the Father and the inheritance. ¹⁹⁵Do not remember any bodily beings. ¹⁹⁶ 2.

²⁰⁰Kisī bhī dēhdhārī kō yād nahī̃ karnā hai . ²⁰¹2 ) buddhi mē̃ svadarśhan chakra phirātē rahnā hai .

¹⁹⁷ 3. Make your intellect continue to spin the discus of self-realisation: We were worthy of worship and we then became worshippers.

²⁰²Ham pūjya thē , phir pujārī banē̃ , 84 janmō̃ kā chakra pūrā kiyā , phir sē drama repeat hōnā hai , hamē̃ pujārī sē pūjya bannā hai - yah smr̥iti hī svadarśhan chakra hai .

¹⁹⁸We have completed the cycle of 84 births and the drama is now about to repeat again. ¹⁹⁹From being worshippers, we have to become worthy of worship. ²⁰⁰To have this awareness means to spin the discus of self-realisation.

²⁰³Vardān  : samāntā dvārā samīpatā key|kī seat lē first division mē̃ ānē vālē vijayī ratna bhav

²⁰¹Blessing: May you be a victorious jewel who enters the first division by taking a close seat through being equal.

²⁰⁴Samay key|kī samīpatā K|kē sāth-sāth ab svayã kō bāp K|kē samān banāō .

²⁰² Because of the closeness of time, now make yourself equal to the Father.

²⁰⁵Saṅkalp , bōl , karma , saṅskār aur sēvā sabmē̃ bāp jaisē samān bannā arthāt samīp ānā .

²⁰³Become like the Father, that is, be close to Him in your thoughts, words, actions, sanskars and service.

²⁰⁶Her|har saṅkalp mē̃ bāp kē sāth kā , sahyōg kā , snēh kā anubhav karō .

²⁰⁴Experience the Father’s company, co-operation and love in your every thought.

²⁰⁷Sadā bāp kē sāth aur hāth mē̃ hāth key|kī anubhūti karō tō first division mē̃ ā jāyēṅgē .

²⁰⁵Constantly experience the Father’s company and feel your hand in His hand and you will enter the first division.

²⁰⁸Nirantar yād aur sampūrṇ snēh ēk bāp sē hō tō vijay mālā K|kē vijayī ratna ban jāyēṅgē .

²⁰⁶Have constant remembrance and total love for the one Father and you will become a victorious jewel in the garland of victory.

²⁰⁹Abhī bhī chance hai , toolate kā board nahī̃ lagā hai .

²⁰⁷Even now you still have a chance, the board of “Too late” has not yet been put up.

²¹⁰Slōgan  : sukhdātā ban anēk ātmāō̃ kō duḥkh aśhānti sē mukt karnē key|kī sēvā karnā hī sukhdēv bannā hai .

²⁰⁸Slogan: To be a bestower of happiness and do the service of liberating many souls from sorrow and peacelessness is to be a Sukhdev (a bestower of happiness).

²⁰⁹*** Om Shanti ***