मंगलवार 31 जनवरी 2023 की दैनिक मुरली

⁰31-01-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 31/01/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum hō most lucky bachchē kyōṅki tumhārē sammukh svayã bāp hai , vah tumhē̃ sunā rahē haĩ ' '

¹Essence: Sweet children, you are the most lucky children because the Father Himself speaks to you face-to-face.

²Praśhna  : bhakti mārg kā kaun sā saṅskār abhī tum bachchō̃ mē̃ nahī̃ hō saktā  ? ³Kyō̃  ?

²Question: Which sanskars of the path of devotion can you children not have and why?

⁴Uttar  : bhakti mārg mē̃ jis bhī dēvī yā dēvtā kē pās jāyēṅgē ussē kuchh na kuchh māṅgtē hī rahē̃gē .

³Answer: People on the path of devotion go to the deity idols and they ask them for something or other. ⁴From one they would ask for wealth and from another a son.

⁵Kisī sē dhan māṅgē̃gē , kisī sē putra māṅgēgē . ⁶Yah māṅgnē K|kē saṅskār abhī tum bachchō̃ mē̃ nahī̃ hō saktē kyōṅki bāp nē saṅgam par tumhē̃ kāmdhēnu banāyā hai .

⁵You children must no longer have the sanskars of asking because it is now the confluence age and the Father has made you Kamdhenu (those who fulfil all desires).

⁷Tum bāp samān sabkī manōkāmanāyē̃ pūrṇ karnē vālē hō .

⁶Like the Father, you fulfil everyone’s desires.

⁸Tum svayã kē prati kōī āśhā nahī̃ rakh saktē .

⁷You cannot have any desires yourselves.

⁹Tum jāntē hō phal dēnē vālā ēk hī dātā bāp hai , jisē yād karnē sē sab prāptiyā̃ hō jātī haĩ isliē māṅgnē K|kē saṅskār samāpt hō jātē haĩ .

⁸You know that only the one Father, the Bestower, gives you the fruit and that you receive all attainments by remembering Him. ⁹This is why the sanskars of asking have to end.

¹⁰Gīt  : ōm namō śhivāē …

¹⁰Song: Salutations to Shiva.

¹¹Ōm śhānti .

¹¹Om shanti.

¹²Bhagvānuvāch .

¹²God speaks.

¹³Ab achchhī rīti samajhkar phir samjhānē kē liē ēk gītā śhāstra hī hai .

¹³The one scripture that has to be understood and explained to others is the Gita.

¹⁴Śhāstra tō banāyā hai manuṣhyō̃ nē . ¹⁵Parantu rājyōg manuṣhya nahī̃ sikhātē .

¹⁴Although human beings have created the scriptures but they cannot teach Raja Yoga.

¹⁶Bāp kahtē haĩ mainnē hī 5 hajār varṣh pahlē bhī tum bhāratvāsī sikīladhē bachchō̃ kō rājyōg sikhāyā thā .

¹⁵The Father says: Five thousand years ago, I taught you children, you residents of Bharat, you long-lost and now-found children, Raja Yoga.

¹⁷Sikīladhē kā arth|earth tō samjhāyā hai ki tum hī pūrē 84 janm lēkar phir āē milē hō .

¹⁶The meaning of ‘long-lost and now-found’ has been explained to you.

¹⁸5 hajār varṣh pahlē bhī tum milē thē aur tum ākar brahmā mukh vaṅśhāvalī arthāt brāhmaṇ brāhmaṇī banē thē .

¹⁷After taking 84 births, you have met Baba. ¹⁸You met Baba 5000 years ago and also became Brahmins, the mouth-born creation of Brahma.

¹⁹Bāp direct bōltē haĩ .

¹⁹The Father speaks to you directly.

²⁰Vah gītā pāṭhī ādi yah bātē̃ nahī̃ karē̃gē .

²⁰Those who recite the verses of the Gita would not say such things.

²¹Bāp direct samjhākar gayē thē phir bhakti mārg sē śhāstra banātē haĩ .

²¹Earlier, the Father had explained directly, then, on the path of devotion, later created that scripture.

²²Ab drama pūrā hōtā hai .

²²Now the drama is coming to an end.

²³Phir bāp āyā hai kahtē haĩ bachchō̃ kō , kaun sē bachchē  ?

²³The Father has come once again especially speaks to the children, but which children?

²⁴Kahtē haĩ khās tum aur ām sārī duniyā .

²⁴He speaks to you especially and to the whole world in general.

²⁵Tum abhī sammukh hō .

²⁵You are now sitting face-to-face.

²⁶Tumkō baiṭh bābā nē apnā parichay diyā hai .

²⁶Baba has introduced Himself to you.

²⁷Yah rājyōg tumkō aur kōī sikhlā na sakē .

²⁷No one else can teach you this Raja Yoga.

²⁸Bāp nē hī pahlē yōg sikhlāyā thā , ab sikhlā rahē haĩ jissē tum phir rājāō̃ kā rājā banē̃gē aur kōī svarg kā mālik banā na sakē .

²⁸The Father taught you Raja Yoga previously and He is now teaching you again. ²⁹It is through this that you will become the kings of kings. ³⁰No one else can make you into the masters of heaven.

²⁹Maĩ tumhārā bāp āyā hū̃ phir sē tumkō rājyōg sikhlānē .

³¹I, your Father, have come to teach you Raja Yoga once again.

³⁰Achchhā ab bābā tumkō jhāṛ par samjhātē haĩ .

³²Achcha. ³³Baba will now explain the tree to you.

³¹Yah samjhānī bhī bahut jarūrī hai .

³⁴This explanation is most essential.

³²Inkō kalp-vr̥ikṣha kahā jātā hai .

³⁵This is also known as the kalpa tree.

³³Bāp kahtē haĩ yah manuṣhya sr̥iṣhṭi rūpī jhāṛ kalpa vr̥ikṣha hai .

³⁶The Father says: This is the human world tree, the kalpa tree.

³⁴Vah gītā sunānē vālē kahē̃gē bhagvān nē yah kahā thā aur tum kahē̃gē bhagvān kah rahā hai .

³⁷Those who relate the Gita say that God spoke that, whereas you say that God is speaking this now.

³⁵Yah hai manuṣhya sr̥iṣhṭi kā jhāṛ .

³⁸This is the human world tree.

³⁶Ismē̃ kōī phal fruit ām ādi nahī̃ haĩ .

³⁹There are no fruits such as mangoes etc. growing on this.

³⁷Us phal fruit kā jhāṛ jō hōtā hai unkā bīj nīchē , jhāṛ ūpar mē̃ hōtā hai . ³⁸Inkā bīch ūpar aur jhāṛ nīchē haĩ .

⁴⁰The seed of a tree that gives fruit is beneath it and the tree grows above that, whereas here, the Seed is above and the tree is beneath.

³⁹Kahtē bhī haĩ īśhvar nē hamkō paidā kiyā hai arthāt bāp nē bachchē diyē haĩ . ⁴⁰Bāp nē dhan diyā hai .

⁴¹They say: God created us and God gave us children; the Father gave us wealth.

⁴¹Bābā āp hamārē sab duḥkh dūr karō .

⁴²“Baba, remove all our suffering!”

⁴²Bābā , bābā kahtē rahtē haĩ .

⁴³They continue to call out: Baba! ⁴⁴Baba!

⁴³Lakṣhmī-nārāyaṇ kē āgē jātē haĩ , unsē bhī māṅgtē haĩ , mahālakṣhmī hamkō dhan dō .

⁴⁵They go in front of the idols of Lakshmi and Narayan and say to them: Mahalakshmi, give us wealth!

⁴⁴Yah sab māṅgnē K|kē saṅskār haĩ .

⁴⁶All of those sanskars are of asking.

⁴⁵Jagat ambā sē kōī putra māṅgē̃gē tō kōī kahē̃gē hamārī bīmārī dūr karō .

⁴⁷Some will go to Jagadamba and ask for a son whereas others will go to her and ask for their sickness to be removed.

⁴⁶Lakṣhmī kē āgē aisī āśhāyē̃ nahī̃ rakhē̃gē , unsē sirph dhan māṅgtē haĩ .

⁴⁸They do not put such desires in front of Lakshmi; they simply ask her for money.

⁴⁷Yah tō tum jāntē hō - jagat ambā sō lakṣhmī , sō phir 84 janmō̃ kā chakra lagākar phir jagat ambā bantī hai .

⁴⁹You now understand that Jagadamba is the one who becomes Lakshmi, and that after going around the cycle of 84 births, she then becomes Jagadamba again. ⁵⁰Look at the picture of the tree.

⁴⁸Jhāṛ mē̃ dēkhō jagat ambā baiṭhī hai .

⁵¹Jagadamba is sitting at the bottom, beneath it.

⁴⁹Yahī phir mahārānī banē̃gī jarūr , tum bachchē bhī rājdhānī mē̃ āyēṅgē .

⁵²She will definitely become the empress and you children will also go into the kingdom.

⁵⁰Tum kalpa vr̥ikṣha kē nīchē baiṭhē hō .

⁵³You are sitting beneath the kalpa tree.

⁵¹Saṅgam par foundation lagā rahē hō .

⁵⁴You are laying the foundation at the confluence.

⁵²Kāmdhēnu K|kē tum bachchē hī sabkī manōkāmanā pūrṇ karnē vālē hō .

⁵⁵You are the children of Kamdhenu (Mama), the one who fulfils everyone’s desires.

⁵³Tum bhārat mātā śhakti sēnā hō , ismē̃ pāṇḍav bhī haĩ .

⁵⁶You mothers of Bharat are the Shakti Army. ⁵⁷The Pandavas are included in this.

⁵⁴Bachchō̃ kō samjhāyā gayā hai ki yād ēk bāp kō hī karnā hai . ⁵⁵Dēnē vālā ēk bāp hai .

⁵⁸It has been explained to you children that you must only remember the one Father, the one Father who gives everything.

⁵⁶Bhal tum kiskī bhī bhakti karō , kiskō bhī yād karō parantu phal dēnē vālā phir bhī ēk hī dātā hai .

⁵⁹No matter how much devotion you do, or whom you remember, only the one Bestower gives the fruit of that.

⁵⁷Vahī sab kuchh dētā hai .

⁶⁰He is the One who gives everything.

⁵⁸Bhakti mārg mē̃ tum śhrīnārāyaṇ key|kī , śhrīkr̥iṣhṇa key|kī pūjā kartē hō , kr̥iṣhṇa kō jhulātē bhī hō , pyār kartē hō .

⁶¹On the path of devotion, you worshipped Narayan and Shri Krishna. ⁶²You used to rock Krishna in a cradle and give him love.

⁵⁹Unsē tum kyā māṅgē̃gē .

⁶³What could you ask him for?

⁶⁰Tum chāhtē hō ham unkī rājdhānī mē̃ jāyē̃ athavā hamkō śhrīkr̥iṣhṇa jaisā bachchā milē . ⁶¹Gātē haĩ bhajō rādhē gōvind chalō vr̥indāvan .

⁶⁴You desire to go into his kingdom or to have a child like Shri Krishna. ⁶⁵They sing praise and say: Remember Radhe and Govinda, Krishna, and let us go to Vrindavan (Paradise).

⁶²Jahā̃ rājya bhāgya kartē thē vaikuṇṭha mē̃ .

⁶⁶You used to have your fortune of the kingdom there.

⁶³Us samay kōī bhī aprāpti nahī̃ hōtī .

⁶⁷At that time, nothing was unattained.

⁶⁴Śhrīkr̥iṣhṇa K|kē rājya kō yād tō bahut kartē haĩ .

⁶⁸People remember Shri Krishna’s kingdom a great deal.

⁶⁵Bhārat mē̃ jab śhrīkr̥iṣhṇa kā rājya thā tō aur kōī rājya nahī̃ thā .

⁶⁹When Bharat was the kingdom of Shri Krishna, there was no other kingdom.

⁶⁶Ab bāp āyē haĩ kahtē haĩ chalō kr̥iṣhṇapurī mē̃ , chalkar śhrīkr̥iṣhṇa key|kī patni banō yā rādhē kā pati banō . ⁶⁷Bāt ēk hī hai .

⁷⁰The Father has now come and He says: Come to the land of Krishna and become Shri Krishna’s wife, or become Radhe’s husband; it is the same thing.

⁶⁸Vahā̃ viṣh nahī̃ milēgā .

⁷¹There, you will not be given poison.

⁶⁹Vah hai hī sampūrṇ nirvikārī duniyā .

⁷²That is the completely viceless world.

⁷⁰Abhī tum student hō , paṛh rahē hō nar sē nārāyaṇ , beggar sē prince bannē kē liē .

⁷³Now, you are students: you are studying in order to change from ordinary humans into Narayan, from beggars to princes.

⁷¹Yahā̃ bhal kōī karōṛ-pati haĩ , 50 krōṛ haĩ lēkin tumhārī bhēṇṭ mē̃ vah garīb haĩ kyōṅki yah sab unkā dhan miṭṭī mē̃ mil jānā hai .

⁷⁴Someone may be a millionaire here, he may have fifty million, but, compared to you, he is poor because all of his wealth is going to turn to dust.

⁷²Kuchh bhī sāth nahī̃ chalēgā . ⁷³Hāth khālī jāyēṅgē .

⁷⁵None of it will go with him; he will return empty-handed.

⁷⁴Tum tō hāth bhartū karkē jātē hō 21 janmō̃ kē liē .

⁷⁶You will return with your hands filled with enough for 21 births.

⁷⁵Abhī tum rājyōg sīkh rahē hō . ⁷⁶Phir satyug mē̃ ākar rājya karē̃gē .

⁷⁷You are now studying Raja Yoga and you will then go to the golden age and rule your kingdom.

⁷⁷Tum punarjanma lētē varṇō mē̃ ātē rahtē hō .

⁷⁸You take rebirth and continue to go through the different castes.

⁷⁸Satyug mē̃ haĩ 16 kalā , trētā mē̃ haĩ 14 kalā . ⁷⁹Phir bhakti mārg śhurū hōtā hai phir Abraham|ibrāham , buddha ātē haĩ .

⁷⁹In the golden age there are 16 celestial degrees, and in the silver age there are 14 celestial degrees. ⁸⁰Then, when the path of devotion begins, Abraham and Buddha come.

⁸⁰Christ K|kē 3 hajār varṣh pahlē dēvī-dēvatāō̃ kā rājya thā .

⁸¹Three thousand years before Christ, there was the kingdom of deities.

⁸¹Ab sārā jhāṛ jaṛjaṛībhūt avasthā kō pāyā huā hai .

⁸²The whole tree has now reached its stage of total decay.

⁸²Abhī tum kalpavr̥ikṣha kē nīchē saṅgam par baiṭhē hō , iskō kahā jātā hai kalp kā saṅgam athavā kaliyug aur satyug kā saṅgam .

⁸³You are now sitting beneath the kalpa tree at the confluence age. ⁸⁴This is known as the confluence of the cycles, that is, the confluence of the iron age and the golden age.

⁸³Satyug kē bād trētā , phir trētā kē bād dvāpar aur kaliyug kā saṅgam .

⁸⁵After the golden age, the silver age comes, then the copper age, then the iron age and then the confluence age.

⁸⁴Kaliyug kē bād phir satyug jarūr āyēgā .

⁸⁶The golden age surely has to come after the iron age.

⁸⁵Bīch mē̃ saṅgam jarūr chāhiē .

⁸⁷The confluence age is definitely also needed in between them.

⁸⁶Kalp K|kē saṅgamyugē bāp ātē haĩ .

⁸⁸The Father comes at the confluence of every cycle.

⁸⁷Unhōnnē kalp akṣhar badal sirph yugē-yugē likh diyā hai .

⁸⁹They have changed the word ‘cycle’ and written that He comes at the confluence of every age.

⁸⁸Bāp kahtē haĩ maĩ nirākār parampitā paramātmā gyān kā sāgar hū̃ .

⁹⁰The Father says: I am the incorporeal, the Supreme Father, the Supreme Soul, the Ocean of Knowledge.

⁸⁹Bhārat mē̃ hī śhiv jayantī gāī jātī hai .

⁹¹Only in Bharat is the birth of Shiva praised.

⁹⁰Śhrīkr̥iṣhṇa tō gyān dē na sakē .

⁹²Shri Krishna cannot give knowledge.

⁹¹Tum kahtē hō ham svarg mē̃ śhrīkr̥iṣhṇa kē sāth milē̃gē .

⁹³You say that you will meet Shri Krishna in heaven.

⁹²Bāp kahtē haĩ bhakti mē̃ śhrīkr̥iṣhṇa kā sākṣhātkār maĩ tumkō karātā hū̃ .

⁹⁴The Father says: It is I who grants you a vision of Shri Krishna on the path of devotion.

⁹³Kr̥iṣhṇa jayantī par bahut prēm sē unkō jhūlā jhulātē haĩ , pūjā kartē haĩ .

⁹⁵At the time of celebrating Krishna’s birthday, they rock him with great love and worship him.

⁹⁴Unkō jaisē sach-sach śhrīkr̥iṣhṇa dikhāī paṛtā hai .

⁹⁶It is as though they see the real Shri Krishna; they receive a vision.

⁹⁵Sākṣhātkār hōgā , kr̥iṣhṇa kā chitra hōgā tō unkō bhī uṭhākar bhākī pahanē̃gē .

⁹⁷If there is an idol of Krishna nearby, they go and hug that idol.

⁹⁶Bhakti mārg mē̃ maĩ hī madad kartā hū̃ .

⁹⁸I also help them on the path of devotion.

⁹⁷Dātā maĩ hū̃ .

⁹⁹I am the Bestower.

⁹⁸Lakṣhmī key|kī pūjā kartē haĩ , ab vah tō hai hī patthar key|kī mūrti .

¹⁰⁰People worship Lakshmi, but that is only a stone idol.

⁹⁹Vah kyā dēgī  ?

¹⁰¹What would it give?

¹⁰⁰Dēnā phir bhī mujhē hī paṛtā hai .

¹⁰²I am still the One who has to give.

¹⁰¹Sākṣhātkār bhī maĩ hī karātā hū̃ .

¹⁰³It is I who grants visions as well.

¹⁰²Yah bhī drama mē̃ nūndh hai .

¹⁰⁴This too is fixed in the drama.

¹⁰³Jaisē kahtē haĩ parampitā paramātmā K|kē hukm sē pattā-pattā hiltā hai kyōṅki vah samajhtē haĩ pattē-pattē mē̃ paramātmā hai .

¹⁰⁵They say that every leaf moves on the orders of the Supreme Father, the Supreme Soul, because they think that the Supreme Soul is in every leaf.

¹⁰⁴Kyā paramātmā baiṭh pattē kō hukm karēgā kyā  !

¹⁰⁶Would the Supreme Soul sit and give orders to leaves?

¹⁰⁵Yah tō drama banā huā hai .

¹⁰⁷That is fixed in the drama.

¹⁰⁶Abhī tum jaisī act kar rahē hō , vah kalp kē bād bhī tum aisē hī karē̃gē .

¹⁰⁸Whatever act you perform now, you will perform the same act in the next cycle as well.

¹⁰⁷Jō kuchh shooting mē̃ shoot huā vahī chalēgā . ¹⁰⁸Usmē̃ kuchh fark nahī̃ paṛ saktā .

¹⁰⁹Whatever is being shot in the shooting, that will repeat again; there cannot be any difference in that.

¹⁰⁹Drama kō bhī achchhī rīti samajhnā hai .

¹¹⁰You have to understand the drama very clearly.

¹¹⁰Bāp samjhātē haĩ bēhad kā sukh kalp-kalp bhārat kō hī miltā hai .

¹¹¹The Father explains that it is Bharat that receives happiness every cycle.

¹¹¹Parantu jō brāhmaṇ bantē haĩ vahī varṇō̃ mē̃ ātē haĩ .

¹¹²However, those who become Brahmins are those who go through the different castes.

¹¹²84 janma lētē haĩ . ¹¹³Phir aurō̃ K|kē janm number-vār kam hōtē jāyēṅgē .

¹¹³They take 84 births and then the births of others are numberwise; they are fewer.

¹¹⁴Kitnē chhōṭē-chhōṭē maṭh panth haĩ .

¹¹⁴There are many small paths and cults.

¹¹⁵Bhal unhō̃ key|kī mahimā hai - kyōṅki pavitra haĩ .

¹¹⁵Those people are praised now because of their purity.

¹¹⁶Svarg kā rachayitā tō hai bāp , aur kōī manuṣhya thōṛēhī svarg rachēgā .

¹¹⁶The Father is the Creator of heaven. ¹¹⁷No human being can create heaven or teach Raja Yoga.

¹¹⁷Phir rājyōg bhī kōī sikhlāvē  ? ¹¹⁸Abhī tum śhrīkr̥iṣhṇapurī mē̃ jānē kē liē rājyōg sīkh rahē hō .

¹¹⁸You are now studying Raja Yoga in order to go to the land of Krishna.

¹¹⁹Puruṣhārth hamēśhā ūñchā karnā chāhiē .

¹¹⁹You should always make elevated effort.

¹²⁰Tum kahtē hō śhrīkr̥iṣhṇa jaisā bachchā milē , śhrīkr̥iṣhṇa jaisā pati milē .

¹²⁰You say that you want a child like Shri Krishna or a husband like Shri Krishna.

¹²¹Śhrīkr̥iṣhṇa hī śhrīnārāyaṇ bantā hai phir śhrīkr̥iṣhṇa jaisā kyō̃ kahtē  !

¹²¹Shri Krishna is the one who becomes Shri Narayan, and so why do you speak of Shri Krishna?

¹²²Tumkō tō kahnā chāhiē nārāyaṇ jaisā pati milē .

¹²²You should say that you want a husband like Narayan!

¹²³Nārad nē bhī kahā ham lakṣhmī kō varē̃ . ¹²⁴Rādhē kē liē nahī̃ kahā .

¹²³Narad said that he wanted to marry Lakshmi; he did not ask Radhe.

¹²⁵Bāp samjhātē haĩ tumkō kr̥iṣhṇapurī chalnā hai tō khūb puruṣhārth karō , vah hai śhrīkr̥iṣhṇa kā daivī kul . ¹²⁶Kaṅs kā hai āsurī kul .

¹²⁴The Father explains: If you want to go to the land of Krishna, make intense effort. ¹²⁵That is the divine clan of Shri Krishna; the clan of Kans is devilish.

¹²⁷Tum abhī hō saṅgam par .

¹²⁶You are now at the confluence age.

¹²⁸Śhūdra sampradāy tō brāhmaṇ brāhmaṇī kahlā na sakē̃ .

¹²⁷Those of the shudra community cannot call themselves Brahmins.

¹²⁹Jō brāhmaṇ na kahlāyē̃ vah śhūdra varṇa K|kē haĩ .

¹²⁸Those who are not called Brahmins belong to the shudra clan.

¹³⁰Bhārat key|kī hī bāt hai .

¹²⁹This applies to Bharat.

¹³¹Bhārat hī svarg bantā phir bhārat hī nark ban jātā hai .

¹³⁰Bharat becomes heaven and then Bharat becomes hell.

¹³²Lakṣhmī-nārāyaṇ kō bhī 84 janma lē rajō tamō mē̃ ānā hī hai .

¹³¹Lakshmi and Narayan also have to go through the rajo and tamo stages while taking 84 births.

¹³³Jabki vah bhī chakra mē̃ ātē haĩ tō buddha ādi vāpis nirvāṇdhām mē̃ kaisē jā saktē .

¹³²Since they have to come into the cycle, how could it be possible for Buddha etc. to return to the land of Nirvana?

¹³⁴Kōī tō kah dētē kr̥iṣhṇa sarvavyāpī hai , jidhar dēkhō kr̥iṣhṇa hī kr̥iṣhṇa hai .

¹³³Some say: Krishna is omnipresent; wherever I look, I see Krishna.

¹³⁵Rām K|kē bhakta kahē̃gē rām sarvavyāpī hai .

¹³⁴The devotees of Rama would say that Rama is omnipresent.

¹³⁶Vah kr̥iṣhṇa kō nahī̃ mānē̃gē .

¹³⁵They do not believe in Krishna.

¹³⁷Bābā kē pās ēk rādhāpanthī āyā thā kahtā thā rādhē hī rādhē . . . rādhē hāzirāhazūr hai .

¹³⁶Someone who belonged to the Radhe-panthi (a cult who believe in Radhe) came to Baba, he used to say: Radhe, Radhe!

¹³⁸Tērē mē̃ mērē mē̃ rādhē hī rādhē hai .

¹³⁷Radhe is present everywhere. ¹³⁸Radhe is in you and Radhe is in me as well.

¹³⁹Gaṇēśh kā pujārī kahēgā tērē mē̃ mērē mē̃ gaṇēśh hī gaṇēśh hai .

¹³⁹A worshipper of Ganesh would say that Ganesh is in you and Ganesh is in me.

¹⁴⁰Kriściyan phir kahtē Christ god kā son|san ( bachchā ) hai .

¹⁴⁰Christians say that Christ is the son of God.

¹⁴¹Arē Christ son|san thā tō tum kiskē son|san ( bachchē ) hō  ?

¹⁴¹If Christ is the son, then whose sons are you?

¹⁴²Anēk mat matāntar haĩ .

¹⁴²There are many different opinions.

¹⁴³Rāstā kōī kō bhī miltā nahī̃ . ¹⁴⁴Sirph māthā ṭēktē , bhaṭaktē rahtē haĩ .

¹⁴³No one knows the way; they simply bow down their heads and continue to wander around.

¹⁴⁵Mukti aur jīvanmukti bhagvān hī dēgē nā  !

¹⁴⁴Surely, God is the One who grants liberation and liberation-in-life.

¹⁴⁶Unsē ham kyā māṅgē̃  !

¹⁴⁵What can we ask of Him?

¹⁴⁷Kōī kō patā hī nahī̃ .

¹⁴⁶No one knows this.

¹⁴⁸Bāp kō na jānnē kāraṇ nidhankē ban gayē haĩ .

¹⁴⁷Because of not knowing the Father, they have become orphans.

¹⁴⁹Phir dhanī ākar dhaṇkā banātē haĩ .

¹⁴⁸The Lord and Master comes and makes them belong to Him.

¹⁵⁰Manuṣhya kitnē dhakkē khātē haĩ , samajhtē haĩ bhakti sē bhagvān milēgā .

¹⁴⁹People are stumbling around a great deal. ¹⁵⁰They think that they will find God by performing devotion.

¹⁵¹Bāp kahtē haĩ maĩ ātā hī hū̃ apnē samay par .

¹⁵¹The Father says: I come at My own time.

¹⁵²Bhal kōī kitnā bhī pukārē parantu maĩ ātā hū̃ saṅgam par .

¹⁵²No matter how much someone calls out, I only come at the confluence age.

¹⁵³Ēk hī bār bhārat kō svarg banāē sabkō śhānti mē̃ bhēj dētā hū̃ .

¹⁵³Only once do I come to change Bharat into heaven and take everyone into peace.

¹⁵⁴Phir number-vār apnē-apnē samay par ātē haĩ .

¹⁵⁴Then they come, numberwise, at their own time.

¹⁵⁵Jō dēvī-dēvtā thē vah bhī sab ātmāyē̃ baiṭhī huī haĩ .

¹⁵⁵Those who were deities are the souls who are now sitting here.

¹⁵⁶Phir sē apnā rājya bhāgya lē rahē haĩ .

¹⁵⁶They are claiming their fortune of the kingdom once again.

¹⁵⁷Abhī tō dēvī-dēvtā dharm hī nahī̃ hai . ¹⁵⁸Sab apnē kō hindū kahlānē lag paṛē haĩ .

¹⁵⁷At present, the deity religion doesn’t exist; they all call themselves Hindus.

¹⁵⁹Drama anusār phir bhī aisā hōgā .

¹⁵⁸According to the drama, the same thing will happen again.

¹⁶⁰Jō kuchh hō chukā hai vah phir repeat hōgā .

¹⁵⁹Whatever has happened will repeat.

¹⁶¹Phir aisē ham chakra mē̃ āyēṅgē , itnē janma lē̃gē .

¹⁶⁰We will come into the cycle again in the same way and take that many births.

¹⁶²Hisāb nikālō . ¹⁶³Har ēk dharm vālē pīchhē kitnē janma lē̃gē  ?

¹⁶¹You can calculate how many births the people of each religion take.

¹⁶⁴Jhāṛ par samjhānā bahut sahaj hai .

¹⁶²It is very easy to explain the tree.

¹⁶⁵Āpēhī manuṣhyō̃ kō touch hōgā ki kōī key|kī prērṇā sē yah vināśh jvālā key|kī taiyārī hō rahī hai .

¹⁶³People will be touched automatically and feel that preparation is taking place for the flames of destruction through someone’s inspiration.

¹⁶⁶Europe-vasi yādav bombs banātē haĩ .

¹⁶⁴The Yadavas (European scientists) are creating bombs.

¹⁶⁷Vah bhī kahtē haĩ hamkō kōī prērṇā dēnē vālā hai .

¹⁶⁵They say: Someone is inspiring us.

¹⁶⁸Ham jāntē haĩ ki issē ham apnē hī kul kā vināśh kartē haĩ .

¹⁶⁶We understand that, as a result of this, we will destroy our own clan.

¹⁶⁹Na chāhtē huē bhī yah maut kā sāmān banātē haĩ .

¹⁶⁷Even against their will, they are creating the means for death.

¹⁷⁰Dhīrē-dhīrē prabhāv paṛēgā .

¹⁶⁸Gradually, an impact will be made.

¹⁷¹Dhīrē dhīrē jhāṛ baṛhtā hai nā .

¹⁶⁹The tree grows slowly.

¹⁷²Kōī kāṇṭē sē kalī , kōī fool|phūl bantē haĩ .

¹⁷⁰Some become buds from thorns and some become flowers.

¹⁷³Kōī kōī phūlō̃ kō bhī tūphān lagtā hai tō murjhā jātē haĩ .

¹⁷¹When storms come, some flowers wilt.

¹⁷⁴Bābā nē kalp-kalp kahā thā āśhcharyavat sunantī , kathantī . . . ab phir bābā khud kah rahē haĩ , hamārē pās|pass āvantī , brahmākumār kumārī banantī , kathantī phir bhī ahō mam māyā achchhē-achchhē bachchō̃ kō khāvantī ( khā gaī ) āgē chalkar dēkhnā kaisē achchhē-achchhē bachchē bhī khatm hō jātē haĩ .

¹⁷²Baba says: Every cycle, they listen, they become amazed and they give others knowledge. ¹⁷³Now, Baba Himself says: They come to Baba, they become Brahma Kumars or Kumaris and tell others about this, but then, oh Maya! ¹⁷⁴She swallows even good children. ¹⁷⁵As time goes by, you will see how very good children leave.

¹⁷⁵Jō past hō gayā sō phir ab present mē̃ bāp samjhātē haĩ .

¹⁷⁶The Father explains that whatever was in the past will again become the present.

¹⁷⁶Phir bhakti mārg mē̃ śhāstra banāyēṅgē .

¹⁷⁷Then, on the path of devotion, the scriptures will be created.

¹⁷⁷Yah drama aisā banā huā hai .

¹⁷⁸The drama is created in this way.

¹⁷⁸Ab bāp ākar brahmā dvārā sabhī vēdō̃ śhāstrō̃ kā sār samjhā rahē haĩ .

¹⁷⁹The Father comes now and explains the essence of all the Vedas and scriptures through Brahma.

¹⁷⁹Jō dharm sthāpan kartē haĩ unkē nām par hī śhāstra banātē haĩ .

¹⁸⁰They create a scripture in the name of the one who establishes that religion.

¹⁸⁰Uskō dharm śhāstra kahā jātā hai .

¹⁸¹They are called religious scriptures.

¹⁸¹Dēvī-dēvtā dharm kā śhāstra ēk hī gītā hai .

¹⁸²The scripture of the deity religion is the one Gita.

¹⁸²Harēk dharm kā ēk śhāstra hōnā chāhiē .

¹⁸³Every religion has to have one scripture.

¹⁸³Śhrīmat bhagvad gītā ṭhīk hai . ¹⁸⁴Bhagvānuvāch hai .

¹⁸⁴Therefore, to have the Shrimad Bhagawad Gita is accurate.

¹⁸⁵Bhagvān nē ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā key|kī .

¹⁸⁵These are the versions of God. ¹⁸⁶God established the original, eternal deity religion.

¹⁸⁶Yah hai sabsē prāchīn dharm .

¹⁸⁷This is an ancient religion.

¹⁸⁷Harēk dharm kā apnā-apnā śhāstra hai aur paṛhtē rahtē haĩ .

¹⁸⁸Every religion has its own scripture which they study.

¹⁸⁸Abhī tum dēvtā bantē hō lēkin tumkō śhāstra paṛhnē key|kī darkār nahī̃ , vahā̃ śhāstra hōtā hī nahī̃ .

¹⁸⁹You are now becoming deities, but there is no need for you to study scriptures for that. ¹⁹⁰There are no scriptures there; all of them finish.

¹⁸⁹Yah sab khatm hō jāyēṅgē phir gītā kahā̃ sē I|āī|eye  ?

¹⁹¹So where did the Gita come from? ¹⁹²People created it in the copper age.

¹⁹⁰Dvāpar mē̃ baiṭh manuṣhyō̃ nē banāī , jō gītā abhī hai phir bhī vahī gītā khōjakar nikālē̃gē .

¹⁹³The Gita that exists now will be rediscovered and created later. ¹⁹⁴The scriptures will be created again as they were a cycle ago.

¹⁹¹Jaisē kalp pahlē banāī hai vaisē phir yah śhāstra banē̃gē .

¹⁹⁵The paraphernalia of the path of devotion will continue to be created.

¹⁹²Bhakti mārg kī sāmagrī bantī hī jāyēgī . ¹⁹³Bāp samjhātē haĩ sikīladhē bachchē mujh bāp key|kī śhrīmat par chal śhrēṣhṭh banō .

¹⁹⁶The Father explains: Long-lost and now-found children, now follow the shrimat of your Father and become elevated.

¹⁹⁴Tum abhī saṅgamyug par rājyōg sīkh rahē hō , jabki kaliyug kō satyug banānā hai .

¹⁹⁷Now, at the confluence age, when the iron age has to change into the golden age, you are studying Raja Yoga.

¹⁹⁵Unhōnnē kalp key|kī āyu lambī batāē sabhī kō ghōr andhiyārē mē̃ ḍāl diyā hai .

¹⁹⁸By making the duration of the cycle very long, they have led everyone into immense darkness.

¹⁹⁶Manuṣhya tō mūñjhē huē haĩ , drama anusār tum bachchō̃ kō hī bēhad K|kē bāp sē varsā lēnā hai .

¹⁹⁹Human beings are all confused. ²⁰⁰According to the drama, you children have to claim your inheritance from the unlimited Father.

¹⁹⁷Bābā nē bahut yuktiyā̃ batāī haĩ sirph bābā kō yād karō , chart rakhō .

²⁰¹Baba has given you many methods for this. ²⁰²Simply remember Baba and keep a chart.

¹⁹⁸Bhōjan banānē samay bhī yād karō .

²⁰³While preparing food, stay in remembrance.

¹⁹⁹Bhōjan banānē samay pati , bachchā yād paṛtā hai tō śhivbābā kyō̃ nahī paṛ saktā  !

²⁰⁴If you are able to remember your husband and your children while preparing food, why are you not able to remember Shiv Baba?

²⁰⁰Yah tumhārā kām hai .

²⁰⁵This is your duty.

²⁰¹Bābā buddhi key|kī sīṛhī dētē haĩ phir chaṛhō na chaṛhō , yah hai tumhārā kām .

²⁰⁶Baba gives your intellects a task: Climb up and down the ladder! ²⁰⁷Whether you climb up or not is up to you.

²⁰²Jitnā yād karē̃gē utnī sīṛhī chaṛhtē jāyēṅgē .

²⁰⁸You will climb up the ladder to the extent that you have remembrance.

²⁰³Nahī̃ tō itnā sukh nahī̃ milēgā .

²⁰⁹Otherwise, you will not receive as much happiness.

²⁰⁴Achchhā  !

²¹⁰Achcha.

²⁰⁵Mīṭhē-mīṭhē sikīladhē arthāt 5 hajār varṣh kē bād phir āē milē huē bachchō̃ kō number-vār puruṣhārth anusār māt-pitā bāpdādā kā yādpyār aur good morning .

²¹¹To the sweetest, beloved, long-lost and now-found children, that is, to the children who have been found after five thousand years, love, remembrance and good morning, numberwise, according to your efforts, from the Mother, the Father, BapDada.

²⁰⁶Mīṭhē-mīṭhē rūhānī bāp kā rūhānī bachchō̃ kō namastē .

²¹²The sweetest spiritual Father says namaste to the spiritual children.

²⁰⁷Dhārṇā kē liē mukhya sār  :

²¹³Essence for dharna:

²⁰⁸1 ) kr̥iṣhṇapurī mē̃ chalnē kē liē puruṣhārth bahut achchhā karnā hai .

²¹⁴ 1. In order to go to the land of Krishna, make very good effort.

²⁰⁹Śhūdra pan K|kē saskārō̃ kō parivartan kar pakkā brāhmaṇ bannā hai .

²¹⁵Transform your sanskars of a shudra and become a firm Brahmin.

²¹⁰2 ) buddhibal sē yād kī sīṛhī par chaṛhnā hai .

²¹⁶ 2. Climb the ladder of remembrance with the power of your intellect.

²¹¹Sīṛhī chaṛhnē sē hī apār sukh kā anubhav hōgā .

²¹⁷By climbing this ladder, you will experience infinite happiness.

²¹²Vardān  : attention aur checking key|kī vidhi dvārā vyarth K|kē khātē kō samāpt karnē vālē mā . sarvśhaktimān bhav

²¹⁸Blessing: May you finish your account of wastefulness by paying attention and checking yourself and thereby become a master almighty authority.

²¹³Brāhmaṇ jīvan mē̃ vyarth saṅkalp , vyarth bōl , vyarth karma bahut samay vyarth ganvā dētē haĩ .

²¹⁹ In Brahmin life, wasteful thoughts, wasteful words and wasteful actions make you waste a lot of your time.

²¹⁴Jitnī kamāī karnē chāhō utnī nahī̃ kar saktē .

²²⁰You are not then able to earn as much as you want to.

²¹⁵Vyarth kā khātā samarth bannē nahī̃ dētā isliē sadā is smr̥iti mē̃ rahō ki maĩ master sarvśhaktimān hū̃ .

²²¹Your account of wastefulness does not allow you to become powerful. ²²²Therefore, constantly remain aware of this: I am a master almighty authority.

²¹⁶Śhakti hai tō jō chāhē vō kar saktē haĩ .

²²³When you have power, you can do whatever you want.

²¹⁷Sirph bār-bār attention dō .

²²⁴You simply have to pay attention again and again.

²¹⁸Jaisē class K|kē samay vā amr̥itvēlē key|kī yād K|kē samay attention dētē hō , aisē bīch-bīch mē̃ bhī attention aur checking key|kī vidhi apnā lō tō vyarth kā khātā samāpt hō jāyēgā .

²²⁵Just as you pay attention during class time and at the time of amrit vela meditation, in the same way, every now and then, use the method of paying attention and checking yourself and any account of waste will finish.

²¹⁹Slōgan  : rājr̥iṣhi bannā hai tō brāhmaṇ ātmāō̃ key|kī duāō̃ sē apnī sthiti kō nirvighna banāō .

²²⁶Slogan: In order to become a Raj Rishi, make your stage free from obstacles with blessings from Brahmin souls.

²²⁷*** Om Shanti ***