बुधवार 1 फ़रवरी 2023 की दैनिक मुरली

⁰01-02-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 01/02/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārī nazar kisī bhī dēh-dhārī key|kī taraph nahī̃ jānī chāhiē , kyōṅki tumhē̃ paṛhānē vālā svayã nirākār gyān sāgar bāp hai ' '

¹Essence: Sweet children, your vision should not be drawn to bodily beings because the Father, the incorporeal Ocean of Knowledge Himself is the One who is teaching you.

²Praśhna  : ūñch pad kē liē kaun see|sī|C ēk mēhnat tum bachchē gr̥ihastha vyavahār mē̃ rahtē bhī kar saktē hō  ?

²Question: Which effort are you children able to make to attain a high status while living at home with your families?

³Uttar  : gr̥ihastha vyavahār mē̃ rahtē sirph gyān kaṭārī chalāō .

³Answer: While living at home with your families, simply use the sword of knowledge. ⁴Become spinners of the discus of self-realisation and continue to blow the conch shell.

⁴Svadarśhan chakradhārī banō aur śhaṅkh dhvani kartē rahō . ⁵Chaltē-phirtē bēhad K|kē bāp kō yād karō aur usī sukh mē̃ rahō tō ūñch pad mil jāyēgā . ⁶Yahī mēhnat hai .

⁵Remember the unlimited Father while walking and moving around and stay in that happiness and you will claim a high status. ⁶This is the effort you have to make.

⁷Praśhna  : yōg sē tumhē̃ kaun sā double fāydā hōtā hai  ?

⁷Question: What double benefit do you receive from having yoga?

⁸Uttar  : ēk tō is samay kōī vikarma nahī̃ hōtā hai , dūsrā past K|kē kiyē huē vikarma vināśh hō jātē haĩ . ⁹Gīt  : mātā tū hai sabkī bhāgya vidhātā …

⁸Answer: One is that you don't perform any sinful actions at this time and the other is that your past sins are absolved. ⁹Song: Mother, Mother, you are the bestower of fortune for all

¹⁰Ōm śhānti .

¹⁰Om shanti.

¹¹Satsaṅg vā college ādi jō hōtē haĩ vahā̃ dēkhnē mē̃ ātā hai - kaun paṛhātē haĩ .

¹¹At spiritual gatherings and colleges, you can see who is teaching you.

¹²Nazar paṛtī hai jism par .

¹²Your vision falls on that body.

¹³College mē̃ kahē̃gē phalānā professor paṛhātē haĩ .

¹³At a college, you would say that such-and-such a professor is teaching you.

¹⁴Satsaṅg mē̃ kahē̃gē phalānā vidvān sunātē haĩ . ¹⁵Manuṣhya par hī nazar jātī hai .

¹⁴At a spiritual gathering, you would say that such-and-such a scholar is relating that knowledge.

¹⁶Yahā̃ tumhārī nazar kisī dēhdhārī par nahī̃ jātī hai .

¹⁵Your vision falls on human beings. ¹⁶Here, your vision doesn’t fall on a bodily being.

¹⁷Tumhārī buddhi mē̃ hai ki nirākār parampitā paramātmā is tan dvārā sunātē haĩ .

¹⁷It is in your intellects that the incorporeal Supreme Father, the Supreme Soul, is speaking to you through this body.

¹⁸Buddhi chalī jātī hai māt-pitā aur bāpdādā taraph .

¹⁸Your intellects go to the Mother and Father, BapDada.

¹⁹Bachchē sunātē haĩ - tō kahē̃gē gyān sāgar bāp dvārā sunā huā sunātē haĩ .

¹⁹When children relate something, it is said that they are relating what they have heard from the Father, the Ocean of Knowledge.

²⁰Fark paṛ gayā nā .

²⁰There is a difference.

²¹Satsaṅgō̃ mē̃ kuchh bhī suntē haĩ tō samajhtē haĩ phalānā yah vēd sunātē haĩ .

²¹Whatever they hear at spiritual gatherings, they believe that so-and-so is relating that from the Vedas.

²²Manuṣhyō̃ key|kī martabē par , jāti-pānti par dr̥iṣhṭi jātī hai . ²³Yah hindū hai , yah musalmān hai , dr̥iṣhṭi vahā̃ chalī jātī hai .

²²People's vision falls on the status and the caste and creed of human beings: this one is a Hindu, this one is a Muslim.

²⁴Yahā̃ tumhārī dr̥iṣhṭi jātī hai śhivbābā taraph . ²⁵Śhivbābā paṛhātē haĩ .

²³Their vision falls on that. ²⁴Here, your vision goes to Shiv Baba; Shiv Baba is teaching you.

²⁶Abhī bāp bhaviṣhya naī duniyā kē liē varsā dēnē āyē haĩ aur kōī aisē kah na sakē ki hē bachchō̃ tumkō svarg kē liē rājyōg sikhlā rahē haĩ .

²⁵The Father has now come to give you the inheritance of the future new world. ²⁶No one else can say: Children, I am teaching you Raja Yoga for heaven.

²⁷Ab yah gīt bhī sunā .

²⁷You also heard that song.

²⁸Gīt tō hai past kā .

²⁸The song is of the past.

²⁹Aisē jagat ambā thī .

²⁹Jagadamba was like that.

³⁰Barōbar usnē saubhāgya banāyā , jiskē mandir bhī haĩ . ³¹Parantu vah kaun thī , kaisē I|āī|eye , bhāgya kaunsā banāyā , kuchh bhī nahī̃ jāntē .

³⁰She definitely created her fortune because there are her temples, but people don't know who she was, how she came or what fortune she created.

³²Tō is paṛhāī aur us paṛhāī mē̃ rāt-din kā fark hai .

³¹So, there is the difference of day and night between this study and those studies.

³³Yahā̃ tum samajhtē hō gyān sāgar parampitā paramātmā brahmā mukh dvārā paṛhātē haĩ .

³²Here, you understand that the Ocean of Knowledge, the Supreme Father, the Supreme Soul, is teaching you through the mouth of Brahma.

³⁴Bāp āyā huā hai .

³³The Father has come.

³⁵Bhaktō̃ kē pās bhagvān kō ānā hī hai .

³⁴God definitely has to come to the devotees.

³⁶Nahī̃ tō bhakta bhagvān kō kyō̃ yād kartē haĩ  ?

³⁵Why else would devotees remember God?

³⁷Sab bhagvān haĩ - yah tō wrong hō jātā hai .

³⁶It is wrong to say that all are God.

³⁸Vah sarvavyāpī K|kē gyān vālē apnī bāt kō siddha karnē liē bhī apnā 20 nākhūnō̃ kā jōr dētē haĩ .

³⁷Those who believe in the notion of omnipresence use the force of 20 nails to prove their notion. ³⁸Your explanation is different.

³⁹Tumhārā samjhānā alag hō jātā hai . ⁴⁰Bēhad K|kē bāp sē bachchō̃ kō hī varsā miltā hai .

³⁹It is only the children who receive the inheritance from the unlimited Father.

⁴¹Sannyāsiyō̃ kā hai hī vairāgya mārg , nivr̥itti mārg .

⁴⁰Sannyasis have the path of disinterest, the path of isolation.

⁴²Unsē kabhī bhī property kā hak mil na sakē .

⁴¹You can never receive a right to property from them.

⁴³Vah property chāhtē hī nahī̃ .

⁴²They don't want property.

⁴⁴Tum tō sadā sukh key|kī property chāhtē hō .

⁴³You want the property of constant happiness.

⁴⁵Nark K|kē dhan daulat mē̃ duḥkh hai .

⁴⁴There is sorrow in the wealth and property of hell.

⁴⁶Bhal dhanvān haĩ parantu chalan aisī gandī chaltē haĩ , paisā uṛātē rahtē haĩ . ⁴⁷Phir bachchē bhūkh martē haĩ .

⁴⁵Although some people are wealthy, their activity is very dirty and they simply continue to throw their money away uselessly.

⁴⁸Tō apnē kō bhī duḥkhī , bachchō̃ kō bhī duḥkhī kartē haĩ .

⁴⁶Their children then starve to death. ⁴⁷They make themselves and their children unhappy.

⁴⁹Yah hai bēhad kā bāp , vah baiṭh bachchō̃ kō samjhātē haĩ .

⁴⁸That One is the unlimited Father and He sits here and explains to you children.

⁵⁰Vah tō bhinn-bhinn anēk bāp haĩ , jinsē alpkāl kē liē varsā miltā hai .

⁴⁹There, you have many different fathers from whom you receive a temporary inheritance.

⁵¹Bhal rājāyē̃ haĩ vah bhī had K|kē hō gayē .

⁵⁰Although there are kings too, they are limited.

⁵²Had kā alpkāl kā sukh hai .

⁵¹Their happiness is limited and temporary.

⁵³Yah bēhad kā bāp avināśhī sukh dēnē ātē haĩ .

⁵²This unlimited Father comes to give you imperishable happiness.

⁵⁴Samjhātē haĩ bhāratvāsī jō double sirtāj thē svarg K|kē mālik thē , ab nark K|kē mālik ban paṛē haĩ .

⁵³He explains that the people of Bharat who were double crowned were the masters of heaven and that they have now become the masters of hell.

⁵⁵Nark mē̃ hai duḥkh , bākī aisē kōī nadiyā̃ ādi nahī̃ haĩ jaisē raurav nark , viṣhay vaitaraṇī nadī ādi K|kē chitra garuṛ purāṇ mē̃ dikhātē haĩ .

⁵⁴There is sorrow in hell, but there aren’t any such rivers of the extreme depths of hell or the river of poison as they have shown in the Garuda Purana.

⁵⁶Yah tō sazāyē̃ khānī hōtī haĩ .

⁵⁵That is the punishment that has to be experienced.

⁵⁷Tō vah rōchak bātē̃ likh dī haĩ .

⁵⁶Therefore, they have written those fearsome stories.

⁵⁸Āgē tō jō jis aṅg sē burā kām kartē thē tō vah aṅg unkā kāṭā jātā thā .

⁵⁷In earlier days, the physical limb that someone would commit a crime with would be cut off.

⁵⁹Bahut kaṛī sajā miltī thī .

⁵⁸They used to receive very severe punishment.

⁶⁰Ab itnī kaṛī sajā nahī̃ miltī hai .

⁵⁹The punishment now isn't so severe.

⁶¹Phānsī key|kī sajā kōī kaṛī nahī̃ hai .

⁶⁰The punishment of being hanged is not severe.

⁶²Vah tō bahut easy hai .

⁶¹That is very easy.

⁶³Manuṣhya āpghāt bhī bahut khuśhī sē kartē haĩ .

⁶²People even commit suicide very easily.

⁶⁴Śhiv par dēvtāō̃ par jhaṭ bali chaṛh jātē haĩ .

⁶³They even quickly sacrifice themselves to Shiva or the deities.

⁶⁵Tum jāntē hō ātmā duḥkhī hōtī hai tō chāhtī hai ēk śharīr chhōṛ jākar dūsrā lē lēvē̃ .

⁶⁴You know that when a soul is unhappy, he wants to shed his body and take another.

⁶⁶Vah āpghāt karnē vālē aisē nahī̃ samajhtē haĩ .

⁶⁵People who commit suicide don't think in that way.

⁶⁷Vah tō yahā̃ hī ēk śharīr chhōṛ phir bhī yahā̃ hī gandā janma lē lētē haĩ .

⁶⁶They shed their bodies here and then take other dirty births here.

⁶⁸Gyān tō hai nahī̃ , sirph śharīr kō khatm kar dētē haĩ - duḥkh K|kē kāraṇ .

⁶⁷They don't have knowledge. ⁶⁸They simply finish off their bodies because of sorrow.

⁶⁹Phir bhī duḥkhī janm hī pātē haĩ .

⁶⁹Nevertheless, they still receive an unhappy birth.

⁷⁰Tum tō jāntē hō ham tō naī duniyā K|kē lāyak ban rahē haĩ .

⁷⁰You know that you are becoming worthy for the new world.

⁷¹Jīvghāt karnē vālō̃ mē̃ bhī variety hōtī hai .

⁷¹There is variety among those who commit suicide.

⁷²Jaisē kōī-kōī strī pati K|kē pichhāṛī apnā śharīr hōmtī hai .

⁷²Some wives used to sacrifice their bodies when their husbands died; that is a different matter.

⁷³ ( satī hō jātī hai ) vah bāt alag hai . ⁷⁴Samajhtē haĩ ham patilōk mē̃ jāyēṅgī kyōṅki sunā huā hai , bahutō̃ nē kiyā hai .

⁷³They believed that they would go to the same place where their husband has gone because they had heard that and many had done that already.

⁷⁵Śhāstrō̃ mē̃ bhī hai ki pati lōk mē̃ jātī hai . ⁷⁶Parantu vah pati tō kāmī ṭhaharā|ṭhahrā .

⁷⁴It is also written in the scriptures that she would go to the same place where her husband has gone.

⁷⁷Phir bhī isī mr̥ityulōk mē̃ hī ānā paṛē . ⁷⁸Yahā̃ tō gyān chitā par baiṭhnē sē svarg mē̃ chalē jātē haĩ .

⁷⁵However, that husband would have been someone who indulged in the vices and so he would have to come back here to the land of death.

⁷⁹Abhī tum bachchē jāntē hō ki yah jagat ambā , jagat pitā jō sthāpanā arth|earth nimitt banē huē haĩ , yahī phir svarg mē̃ pālan-kartā banē̃gē .

⁷⁶By sitting on the pyre of knowledge here, you go to heaven. ⁷⁷You children now know that Jagadamba and Jagadpita, who have become instruments for establishment, will become the sustainers in heaven.

⁸⁰Manuṣhya tō jāntē nahī̃ viṣhṇu kul kiskō kahā jātā hai .

⁷⁸People don't know what the clan of Vishnu is.

⁸¹Viṣhṇu tō hai sūkṣhmavatanvāsī , unkā phir kul kaisē hō saktā  ?

⁷⁹Vishnu is a resident of the subtle region and so how could there be his clan?

⁸²Abhī tum jāntē hō viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ ban pālnā kartē haĩ , rājya kartē haĩ .

⁸⁰You now know that the dual-form of Vishnu, Lakshmi and Narayan, rule and give sustenance there.

⁸³Yah hai gyān chitā .

⁸¹This is the pyre of knowledge.

⁸⁴Tum yōg lagātē hō us ēk patiyō̃ K|kē pati sāth .

⁸²You have yoga with that one Husband of all husbands.

⁸⁵Vah hai śhivbābā , vahī patiyō̃ kā pati , pitāō̃ kā pitā hai .

⁸³He is Shiv Baba, the Husband of all husbands and the Father of all fathers.

⁸⁶Sab kuchh vah ēk hī hai .

⁸⁴That One is everything.

⁸⁷Usmē̃ sarv sambandh ā jātē haĩ .

⁸⁵All relationships are forged with Him.

⁸⁸Bāp kahtē haĩ is samay K|kē jō bhī chāchē kākē ādi tumhārē haĩ , vah sab tumkō duḥkh key|kī rāy batāyēṅgē . ⁸⁹Ulṭē rāstē key|kī āsurī mat hī dēgē .

⁸⁶The Father says: All the maternal and paternal uncles etc. that you have now only give you advice for sorrow. ⁸⁷At this time, they would only give you devilish directions for the wrong path.

⁹⁰Bēhad kā bāp ākar bachchō̃ kō sulṭī mat dētē haĩ .

⁸⁸The unlimited Father comes and gives you children right directions.

⁹¹Samjhō laukik bāp kahtē haĩ college mē̃ paṛhkar barrister ādi banō .

⁸⁹For instance, your physical father may ask you to study at college and become a barrister etc.

⁹²Vah kōī ulṭī mat thōṛēhī hai .

⁹⁰Those directions are not wrong.

⁹³Śharīr nirvāh arth|earth tō vah right hai .

⁹¹They are right for the livelihood of your bodies.

⁹⁴Vah puruṣhārth tō karnā hī hai .

⁹²You have to make that effort.

⁹⁵Unkē sāth-sāth phir bhaviṣhya 21 janmō̃ K|kē śharīr nirvāh arth|earth bhī puruṣhārth karnā hai .

⁹³Together with that, you also have to make effort for the livelihood of your bodies for your future 21 births.

⁹⁶Paṛhāī hōtī hī hai śharīr nirvāh kē liē .

⁹⁴You study for the livelihood of your bodies.

⁹⁷Śhāstrō̃ key|kī paṛhāī bhī hai nivr̥itti mārg vālō̃ K|kē śharīr nirvāh arth|earth .

⁹⁵The study of the scriptures is for the livelihood of those who are on the path of isolation.

⁹⁸Vah apnē śharīr nirvāh arth|earth hī paṛhtē haĩ .

⁹⁶They study those for their own livelihoods.

⁹⁹Sannyāsī bhī śharīr nirvāh arth|earth kōī 50 , kōī 100 , kōī hajār bhī kamātē haĩ . ¹⁰⁰Ēk hī kaśhmīr kā rājā marā tō kitnē paisē mil gayē ārya samājiyō̃ ādi kō .

⁹⁷Sannyasis also earn for their livelihoods. ⁹⁸Some earn 50 rupees, some earn 100 and some even earn 1000. When the king of Kashmir died, those of the Arya Samaj received so much money.

¹⁰¹Tō yah sab kartē hī haĩ pēṭ kē liē .

⁹⁹All of them do all of that for their own stomachs.

¹⁰²Sampatti bigar tō sukh hōtā nahī̃ .

¹⁰⁰There is no happiness without wealth.

¹⁰³Dhan hai tō mōṭarō̃ ādi mē̃ ghūmtē haĩ .

¹⁰¹If someone has wealth, he can travel around in a car etc.

¹⁰⁴Āgē sannyāsī paisē kē liē sannyās nahī̃ kartē thē , vah tō chalē jātē thē jaṅgal mē̃ .

¹⁰²Earlier, sannyasis didn't adopt renunciation for money; they simply used to go away into the forests.

¹⁰⁵Is duniyā sē taṅg hō apnē kō chhuṛātē haĩ .

¹⁰³They would become tired of this world and free themselves.

¹⁰⁶Parantu chhūṭ nahī̃ saktē .

¹⁰⁴However, they cannot become free like that.

¹⁰⁷Bākī pavitra rahtē haĩ . ¹⁰⁸Pavitratā K|kē bal sē bhārat kō thamātē haĩ .

¹⁰⁵Yes, they do remain pure; they support Bharat with the power of their purity.

¹⁰⁹Yah bhī bhārat kō sukh dētē haĩ .

¹⁰⁶They give happiness to Bharat in that way.

¹¹⁰Yah pavitra nahī̃ bantē tō bhārat too much vēśhyālay ban jātā .

¹⁰⁷If they didn't become pure, Bharat would have become too much of a brothel.

¹¹¹Pavitratā sikhlānē vālē ēk yah nivr̥itti mārg vālē haĩ , dūsrā hai bāp .

¹⁰⁸One is of those on the path of isolation and the other is of the Father who teaches purity.

¹¹²Vah hai nivr̥itti mārg vālī pavitratā .

¹⁰⁹Their purity is that of the path of isolation.

¹¹³Yah hai pravr̥itti mārg key|kī pavitratā .

¹¹⁰This purity is that of the family path.

¹¹⁴Bhārat mē̃ pavitra pravr̥itti mārg thā .

¹¹¹There used to be the pure family path in Bharat.

¹¹⁵Ham dēvī-dēvtāyē̃ pavitra thē . ¹¹⁶Ab apavitr ban gayē haĩ .

¹¹²We were deities and were pure but we have now become impure.

¹¹⁷Pūrā ādhākalp 5 vikārō̃ dvārā ham apavitr bantē haĩ .

¹¹³For a full half cycle we have been becoming impure with the five vices.

¹¹⁸Māyā nē thōṛā-thōṛā kartē pūrā hī apavitr , patit banā diyā hai .

¹¹⁴Little by little, Maya has made you completely impure and sinful.

¹¹⁹Duniyā mē̃ yah kōī bhī manuṣhya nahī̃ jāntē ki ham pāvan sē patit kaisē bantē haĩ . ¹²⁰Samajhtē bhī haĩ ki yah patit duniyā hai .

¹¹⁵No human being in the world knows how we become impure from being pure even though they do understand that this world is impure.

¹²¹Samjhō kisī makān key|kī āyu 100 varṣh hai , tō kahē̃gē 50 varṣh nayā , 50 varṣh purānā , āhistē-āhistē purānā hōtā jātā hai .

¹¹⁶For instance, if the lifespan of a building is a 100 years, then, for 50 years it would be said to be new and for 50 years it would be said to be old. ¹¹⁷It continues to become old gradually.

¹²²Is sr̥iṣhṭi kā bhī aisē hai .

¹¹⁸It is the same for this world.

¹²³Ēkdam naī duniyā mē̃ sukh hōtā hai phir ādhā kē bād purānī hōtī hai .

¹¹⁹There is happiness in the completely new world and then, after half a cycle, it becomes old.

¹²⁴Gāyā bhī jātā hai satyug mē̃ athāh sukh hai .

¹²⁰It is remembered that there is limitless happiness in the golden age.

¹²⁵Phir purānī duniyā hōtī hai tō duḥkh śhurū hōtā hai .

¹²¹Then, when the world becomes old, sorrow begins.

¹²⁶Rāvaṇ duḥkh dētē haĩ .

¹²²Ravan causes sorrow.

¹²⁷Patit rāvaṇ nē kiyā hai , jiskā but jalātē haĩ .

¹²³It was Ravan whose effigy people burn who made you impure.

¹²⁸Yah baṛā duśhman hai .

¹²⁴He is a great enemy.

¹²⁹Kōī nē government kō apply kiyā ki rāvaṇ kō nahī̃ jalāyā jāē , bahutō̃ kō duḥkh hōtā hai .

¹²⁵Someone made an application to the Government that Ravan shouldn’t be burnt because many people experience sorrow.

¹³⁰Rāvaṇ kō vidvān batātē haĩ .

¹²⁶They show Ravan to be a great scholar.

¹³¹Minister ādi kōī bhī samajhtē nahī̃ haĩ .

¹²⁷None of the ministers etc. understand.

¹³²Abhī tum jāntē hō ki rāvaṇ kā rājya dvāpar sē śhurū hōtā hai .

¹²⁸You now know that Ravan’s kingdom begins in the copper age.

¹³³Bhārat mē̃ hī rāvaṇ kō jalātē haĩ .

¹²⁹It is in Bharat alone that people burn an effigy of Ravan.

¹³⁴Bāp samjhātē haĩ dvāpar sē yah bhakti , agyān mārg śhurū hōtā hai .

¹³⁰The Father explains: This path of devotion, the path of ignorance, begins in the copper age.

¹³⁵Gyān sē din , bhakti sē rāt . ¹³⁶Ab dēkhō jagat ambā kā gīt gātē haĩ .

¹³¹There is the day through knowledge and the night through devotion.

¹³⁷Parantu samajhtē nahī̃ ki saubhāgya vidhātā kaisē hai . ¹³⁸Kitnā baṛā mēlā lagtā hai .

¹³²Look, people sing songs of Jagadamba, but they don't understand how she is the bestower of fortune.

¹³⁹Parantu jagadambā hai kaun , yah bhī jāntē nahī̃ .

¹³³Such a big fair takes place, but they don't even know who Jagadamba is.

¹⁴⁰Baṅgāl mē̃ kālī kō bhī bahut māntē haĩ , parantu jāntē nahī̃ haĩ ki kālī aur jagadambā mē̃ kyā fark hai .

¹³⁴In Bengal they believe in Kali a great deal, but they don't know what the difference is between Kali and Jagadamba.

¹⁴¹Jagadambā kō gōrā dikhātē haĩ , kālī kō kālā banā diyā hai .

¹³⁵They show Jagadamba to be fair and Kali to be dark.

¹⁴²Jagadambā hī lakṣhmī bantī hai tō gōrī hai .

¹³⁶When Jagadamba becomes Lakshmi, she is beautiful.

¹⁴³Phir 84 janm lētē-lētē kālī hō jātī hai .

¹³⁷Then, after taking 84 births, she becomes ugly.

¹⁴⁴Tō manuṣhya kitnē mūnjhē huē haĩ .

¹³⁸People are so confused.

¹⁴⁵Vāstav mē̃ kālī athavā ambā hai tō ēk hī .

¹³⁹In fact, Kali and Amba are one and the same.

¹⁴⁶Kuchh bhī nahī̃ jāntē - iskō kahā jātā hai andhaśhraddhā .

¹⁴⁰They don't know anything and this is called blind faith.

¹⁴⁷Abhī tum bachchē jāntē hō jō past mē̃ jagat ambā thī - usnē bhārat kā bhāgya banāyā thā .

¹⁴¹You children now know that the one who was Jagadamba in the past created the fortune of Bharat.

¹⁴⁸Tum bhī bhārat kā saubhāgya banā rahē hō .

¹⁴²You too are creating the fortune of Bharat.

¹⁴⁹Mātāō̃ kā hī mukhya nām hai .

¹⁴³The name of the mothers is the main one.

¹⁵⁰Sannyāsiyō̃ kā bhī mātāō̃ kō uddhār karnā hai .

¹⁴⁴The mothers also have to uplift the sannyasis.

¹⁵¹Yah bhī nūndh hai .

¹⁴⁵This too is fixed.

¹⁵²Parampitā paramātmā nē direction diyā hai , inhō̃ kō gyān bāṇ mārō .

¹⁴⁶The Supreme Father, the Supreme Soul, has given the direction: Shoot arrows of knowledge at them.

¹⁵³Tum bachchiyā̃ bhī sannyāsiyō̃ ādi sē miltī hō tō samjhātī hō ki hamkō gyān sāgar parampitā paramātmā paṛhātē haĩ .

¹⁴⁷When you children meet sannyasis etc., you explain that the Supreme Father, the Supreme Soul, the Ocean of Knowledge, is teaching you.

¹⁵⁴Tum had K|kē sannyāsī hō , ham haĩ bēhad K|kē .

¹⁴⁸Tell them: You are limited sannyasis, whereas we are unlimited ones.

¹⁵⁵Hamkō bāp rājyōg sikhlātē hī tab haĩ jabki tumhārā haṭhyōg pūrā hōnā hai .

¹⁴⁹The Father teaches us Raja Yoga when your hatha yoga is about to end. ¹⁵⁰Hatha yoga and Raja Yoga cannot exist at the same time.

¹⁵⁶Haṭhyōg aur rājyōg dōnō̃ ikaṭṭhē rah nahī̃ saktē .

¹⁵¹So, not a lot of time now remains; there is very little time now.

¹⁵⁷Tō time kōī ab jāstī nahī̃ hai , bahut thōṛā time hai .

¹⁵²The Father says: Children, while living at home with your families, live like a lotus.

¹⁵⁸Bāp kahtē haĩ bachchē gr̥ihastha vyavahār mē̃ rahtē kamalphūl samān banō .

¹⁵³It is Brahmins who have to live like a lotus. ¹⁵⁴Kumaris are as pure as a lotus anyway.

¹⁵⁹Brāhmaṇō̃ kō hī kamalphūl samān rahnā hai .

¹⁵⁵Baba says to those who indulge in vice: Become pure!

¹⁶⁰Kumāriyā̃ tō haĩ hī pavitra , kamalphūl samān .

¹⁵⁶While living at home with your families, become like a lotus!

¹⁶¹Bākī jō vikār mē̃ jātē haĩ unkō kahtē haĩ pavitra banō .

¹⁵⁷Each one of you has to become a spinner of the discus of self-realisation.

¹⁶²Gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān banō . ¹⁶³Har ēk svadarśhan chakradhārī banō .

¹⁵⁸Blow the conch shell! ¹⁵⁹Use the sword of knowledge and your boats will go across.

¹⁶⁴Śhaṅkh bajāō .

¹⁶⁰It takes effort.

¹⁶⁵Gyān kaṭārī chalāō tō bēṛā pār hō jāyēgā .

¹⁶¹You won't be able to claim such a high status without making effort.

¹⁶⁶Mēhnat hai , mēhnat bigar itnā ūñchā pad pā nahī̃ saktē .

¹⁶²While walking and moving around, maintain that happiness. ¹⁶³Remember the Father!

¹⁶⁷Chaltē-phirtē usī sukh mē̃ rahō . ¹⁶⁸Bāp kō yād karō .

¹⁶⁴Someone who gives a lot of happiness is automatically remembered.

¹⁶⁹Jō bahut sukh dētē haĩ unkī yād rahtī hai nā .

¹⁶⁵You now have to remember the unlimited Father.

¹⁷⁰Ab tumhē̃ yād karnā hai bēhad K|kē bāp kō .

¹⁶⁶You have to give others His introduction.

¹⁷¹Unkā hī parichay dēnā hai . ¹⁷²Samjhānā hai bōlō , tum rāj-vidyā is janm mē̃ paṛhkar barrister ādi banē̃gē .

¹⁶⁷You have to explain to them: By studying for a worldly education in this birth, you will become a barrister etc. for now.

¹⁷³Achchhā samjhō , paṛhtē-paṛhtē athavā imtahān pās|pass kartē tumhārī āyu pūrī hō jāyē , śharīr chhūṭ jāyē tō paṛhāī yahā̃ hī khatm hō jāyēgī .

¹⁶⁸Achcha. ¹⁶⁹For instance, if your life ends and you shed your body while studying or just after passing your examinations, the study would end here.

¹⁷⁴Kōī imtahān pās|pass kar london gayā , vahā̃ mar paṛā tō paṛhāī khatm hō jāyēgī . ¹⁷⁵Vah hai hī vināśhī paṛhāī .

¹⁷⁰Some may have passed their examinations and gone to London and died there; in that case the study would end there and then.

¹⁷⁶Yah hai avināśhī paṛhāī .

¹⁷¹That study is perishable.

¹⁷⁷Iskā kabhī vināśh nahī̃ hōtā hai .

¹⁷²This study is imperishable; it is never destroyed.

¹⁷⁸Tum jāntē hō naī duniyā mē̃ ākar hamkō rājya karnā hai . ¹⁷⁹Vah hai alpkāl kā sukh . ¹⁸⁰Sō bhī jab nasīb mē hō .

¹⁷³You know that you will go and rule in the new world. ¹⁷⁴That is temporary happiness and even that is only received if you have it in your fortune.

¹⁸¹Patā nahī̃ kitnā samay chalē .

¹⁷⁵You can't tell for how long it would last.

¹⁸²Yahā̃ tō certain hai .

¹⁷⁶Here, it is certain.

¹⁸³Imtahān pūrā huā aur tum jākar 21 janm kā rājya-bhāgya lē̃gē .

¹⁷⁷As soon as your examinations end, you will go and claim your fortune of the kingdom for 21 births.

¹⁸⁴Had K|kē bāp , teacher , gurū sē had kā hī varsā miltā hai .

¹⁷⁸You only receive a limited inheritance from a limited father, teacher and gurus.

¹⁸⁵Samajhtē haĩ gurū sē śhānti milī .

¹⁷⁹People think that they receive peace from their guru.

¹⁸⁶Arē yahā̃ thōṛēhī śhānti hō saktī hai .

¹⁸⁰However, there cannot be peace here.

¹⁸⁷Organs sē kām kartē-kartē thak jātē haĩ tō ātmā śharīr sē detach hō jātī hai .

¹⁸¹When a soul becomes tired from performing actions with his organs, he becomes detached from his body.

¹⁸⁸Bāp kahtē haĩ śhānti tō tumhārā svadharm hai .

¹⁸²The Father says: Peace is your original religion.

¹⁸⁹Yah organs haĩ , kām nahī̃ karnē chāhtē hō tō chup hō baiṭh jāō .

¹⁸³These are organs. ¹⁸⁴If you don't want to do anything, then just sit down quietly.

¹⁹⁰Ham aśharīrī haĩ , bāp sē yōg lagātē haĩ tō vikarma vināśh hō jāyē̃ .

¹⁸⁵We are bodiless and are having yoga with the Father so that our sins can be absolved.

¹⁹¹Bhal kōī sannyāsī sē tumkō śhānti milē parantu ussē vikarma vināśh nahī̃ hō saktā .

¹⁸⁶You might receive peace from a sannyasi, but your sins cannot be absolved by doing that.

¹⁹²Yahā̃ bāp kō yād karnē sē vikarmājīt bantē jāyēṅgē .

¹⁸⁷Here, by remembering the Father, you will continue to become a conqueror of sinful actions.

¹⁹³Achchhā vō śhānti mē̃ baiṭhē haĩ , karkē vikarma bhī vināśh hōṅgē . ¹⁹⁴Double fāydā hōgā .

¹⁸⁸Achcha, those people sit in peace and their sins will perhaps be absolved; there would be double benefit.

¹⁹⁵Purānē vikarma bhī vināśh hōtē haĩ .

¹⁸⁹The sins of the past are destroyed.

¹⁹⁶Sivāē is yōgbal K|kē purānē vikarma kisī bhī hālat mē̃ kiskē vināśh hō nahī̃ saktē .

¹⁹⁰Under no circumstances can the past sins of anyone without the power of yoga be absolved.

¹⁹⁷Prāchīn yōg bhārat kā hī gāyā huā hai .

¹⁹¹The ancient yoga of Bharat alone is remembered.

¹⁹⁸Issē hī janma-janmāntar K|kē vikarma vināśh hōtē haĩ aur kōī upāya hai nahī̃ .

¹⁹²It is through this that the sins of many births are absolved; there is no other way.

¹⁹⁹Abhī yah vr̥iddhi band hōnī hai .

¹⁹³This expansion now has to end.

²⁰⁰Government bhī chāhtī hai vr̥iddhi jāstī na hō .

¹⁹⁴Even the Government doesn't want too much expansion.

²⁰¹Ham tō vr̥iddhi itnī cum|kam kartē haĩ jō bahut thōṛē rahē̃gē , bākī sab chalē jāyēṅgē .

¹⁹⁵We reduce the expansion so much that very few will remain and all the rest will depart.

²⁰²Manuṣhya samajhtē bhī haĩ ki vināśh hōgā parantu laṛāī kō band dēkh phir samajhtē haĩ patā nahī̃ hōgā yā nahī̃ .

¹⁹⁶People understand that destruction will take place, but when they see the fighting stop, they wonder whether it will take place or not.

²⁰³Ṭhaṇḍē hō jātē haĩ .

¹⁹⁷Therefore, they quieten down.

²⁰⁴Bāp samjhātē haĩ - bachchē samay bākī thōṛā hai isliē ġaphlat mat karō .

¹⁹⁸The Father explains: Children, very little time remains. ¹⁹⁹Therefore, don't make any mistakes.

²⁰⁵Achchhā .

²⁰⁰Achcha.

²⁰⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²⁰¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰²The spiritual Father says namaste to the spiritual children.

²⁰⁸Dhārṇā kē liē mukhya sār  :

²⁰³Essence for dharna:

²⁰⁹1 ) śharīr sē detach hō , aśharīrī ban sachchī śhānti kā anubhav karnā hai .

²⁰⁴ 1. Become detached from your body, become bodiless and experience real peace.

²¹⁰Bāp kī yād sē svayã kō vikarmājīt banānā hai .

²⁰⁵Make yourself a conqueror of sinful actions by having remembrance of the Father.

²¹¹2 ) avināśhī prālabdh banānē kē liē avināśhī paṛhāī par pūrā dhyān dēnā hai .

²⁰⁶ 2. In order to make your reward imperishable, pay full attention to this imperishable study.

²¹²Ulṭī sab matō̃ kō chhōṛ ēk bāp key|kī sulṭī mat par chalnā hai .

²⁰⁷Renounce following all wrong directions and only follow the right directions of the one Father.

²¹³Vardān  : ūñchī stage par rah prakr̥iti key|kī halchal K|kē prabhāv sē parē rahnē vālē prakr̥itijīt bhav

²⁰⁸Blessing: May you stay in an elevated stage and beyond any effect of the upheaval of matter and become a conqueror of matter.

²¹⁴Māyājīt tō ban rahē hō lēkin ab prakr̥itijīt bhī banō kyōṅki abhī prakr̥iti key|kī halchal bahut hōnī hai .

²⁰⁹ You are becoming conquerors of Maya, but you must now also become conquerors of matter because there is now be a lot of upheaval of matter.

²¹⁵Kabhī samudra kā jal apnā prabhāv dikhāyēgā , tō kabhī dharnī apnā prabhāv dikhāyēgī .

²¹⁰Sometimes, water of the oceans will show its impact, sometimes, the earth will show her impact.

²¹⁶Agar prakr̥itijīt hōṅgē tō prakr̥iti key|kī kōī bhī halchal hilā nahī̃ sakēgī .

²¹¹If you are a conqueror of matter, no upheaval of matter will be able to shake you.

²¹⁷Sadā sākṣhī hōkar sab khēl dēkhē̃gē .

²¹²You will observe every game as a detached observer.

²¹⁸Jaisē phariśhtō̃ kō sadā ūñchī pahāṛī par dikhātē haĩ , aisē āp phariśhtē sadā ūñchī stage par rahō tō jitnā ūñcē̃ hōṅgē utnā halchal sē svataḥ parē hō jāyēṅgē .

²¹³Just as angels are shown high up on mountains, in the same way, you angels also have to stay in an elevated stage so that when you are high up, you automatically stay beyond any upheaval.

²¹⁹Slōgan  : apnē śhrēṣhṭh vibration sē sarv ātmāō̃ kō sahyōg key|kī anubhūti karānā bhī tapasyā hai .

²¹⁴Slogan: To give the experience of co-operation to all souls with your elevated vibrations is also tapasya.

²²⁰Is mās key|kī sabhī muraliyā̃ ( īśhvarīy mahāvākya ) nirākār paramātmā śhiv nē brahmā mukhkamal sē apnē brahmāvatsō̃ arthāt brahmākumār ēvã brahmākumāriyō̃ K|kē sammukh 18-1-1969 sē pahlē uchchāraṇ kī thī . ²²¹Yah kēval brahmakumaris key|kī adhikr̥it teacher bahanō̃ dvārā niyamit BK vidyārthiyō̃ kō sunānē kē liē haĩ .

²¹⁵*** Om Shanti ***