रविवार 5 फ़रवरी 2023 की दैनिक मुरली

⁰05-02-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 09-12-93 madhuban

⁰ 05/02/23 Madhuban Avyakt BapDada Om Shanti 09/12/1993

¹ekaagrata ki shakti se dridhta dvaara sahaj saphalta ki praapti

¹With the power of concentration and with determination, attain success easily.

²aaj brahman sansaar ke rachta apne chaaron or ke brahman parivaar ko dekh harshit ho rahe hain।

²Today, the Creator of the Brahmin world is pleased to see His Brahmin family everywhere.

³ye chhota-sa nyaara aur ati pyaara alaukik brahman sansaar hai।

³This alokik Brahmin world is small, lovely and unique.

⁴saare drama mein ati shreshtha sansaar hai kyonki brahman sansaar ki har gati-vidhi nyaari aur vishesh hai।

⁴In the entire drama this is the most elevated world, because the destination and the methods of the Brahmin world are unique and special.

⁵is brahman sansaar mein brahman aatmaayen bhi vishwa mein se vishesh aatmaayen hain isliye hi ye vishesh aatmaon ka sansaar hai।

⁵Brahmin souls are special in the Brahmin world and also in this world. ⁶This is why this is the world of special souls.

⁶har brahman aatma ki shreshtha vritti, shreshtha drishti aur shreshtha kriti vishwa ki sarva aatmaon ke liye shreshtha banaane ke nimitta hai।

⁷The elevated attitude, elevated drishti and elevated actions of every Brahmin soul are instrumental in making every soul of the world into an elevated soul.

⁷har aatma ke oopar ye vishesh jimmevaari hai to har ek apne is zimmevaari ko anubhav karte ho?

⁸Each of you souls has this special responsibility. ⁹So, does each one of you experience this to be your responsibility?

⁸kitni badi jimmevaari hai! ⁹saare vishwa ka parivartan! ¹⁰na sirpha aatmaon ka parivartan karte ho lekin prakriti ka bhi parivartan karte ho।

¹⁰It is such a huge responsibility: the transformation of the entire world; not just the transformation of souls, but you even transform matter.

¹¹ye smriti sada rahe ismen nambarvaar hain।

¹¹You are numberwise in constantly having this awareness.

¹²sabhi brahman aatmaon ke andar sankalp sada rehta hai ki ham vishesh aatma number one banen lekin sankalp aur karma mein antar pad jaata hai।

¹²All Brahmin souls constantly have the thought inside them to become number one special souls, but there is a difference between their thoughts and their actions.

¹³iska kaaran? ¹⁴karma ke samay sada apni smriti ko anubhvi sthiti mein nahin laate।

¹³The reason for this is that at the time of acting you do not stabilise your consciousness in your stage of being experienced.

¹⁵sunna, jaanna, ye donon yaad rehta hai lekin svayan ko us sthiti mein maankar chalna, ismen majority kabhi anubhvi aur kabhi sirpha maanne aur jaanne vaale ban jaate hain।

¹⁴You remember whatever you have heard and whatever you know, but to accept yourself in that stage and to move along according to that - the majority of you sometimes become experienced in this and sometimes you become those who only listen and accept it.

¹⁶is anubhav ko badhaane ke liye do baaton ke vishesh mahatva ko jaano।

¹⁵In order to increase this experience, you have to understand the special importance of two things.

¹⁷ek svayan ke mahatva ko, doosra samay ke mahatva ko।

¹⁶One is the importance of oneself and the other is the importance of the time.

¹⁸svayan ke prati bahut jaante ho।

¹⁷You know a great deal about yourself.

¹⁹agar kisi se bhi poochhenge ki aap kaun-si aatma ho? ²⁰va apne se bhi poochhenge ki main kaun? ²¹to kitni baaten smriti mein aayengi?

¹⁸If any of you were to be asked what type of soul you are, or even if you ask yourself who you are, how many things would come into your awareness?

²²ek minute ke andar apne kitne svamaan yaad aa jaate hain?

¹⁹How many points of your stage of self-respect do you remember in a minute?

²³ek minute mein kitne yaad aate hain? ²⁴bahut yaad aate hain na।

²⁰How many of these points do you remember in one minute?

²⁵kitni lambi list hai svayan ke mahatva ki!

²¹You remember many points, do you not?

²⁶to jaanne mein to bahut hoshiyaar ho। ²⁷sabhi hoshiyaar ho na?

²²The list of the importance of the self is such a long list.

²⁸phir anubhav karne mein antar kyon pad jaata hai?

²³So, all of you are very clever when it comes to knowing this.

²⁹kyonki samay par us sthiti ke seat par set nahin hote ho।

²⁴All of you are clever, are you not? ²⁵Then why is there a difference in experiencing it?

³⁰agar seat par set hai to koi bhi, chaahe kamjor sanskaar, chaahe koi aatmaayen, chaahe prakriti, chaahe kisi bhi prakaar ki royal maaya upset nahin kar sakti।

²⁶Because you are not stable on the seat of that stage at the right time. ²⁷When you are set on your seat, no weak sanskars, no souls, no matter, nor any type of royal Maya is able to upset you.

³¹jaise shareer ke roop mein bhi bahut aatmaon ko ek seat par va sthaan par ekaagra hokar baithne ka abhyaas nahin hota to woh kya karega?

²⁸Even physically, in terms of their bodies, many souls do not have the practice of sitting still on one seat or in one place.

³²hilta rahega na।

²⁹So, what do they do?

³³aise man aur buddhi ko kisi bhi anubhav ke seat par set hona nahin aata to abhi-abhi set hoga, abhi-abhi upset। ³⁴shareer ko bithaane ke liye sthool sthaan hota hai aur man-buddhi ko bithaane ke liye shreshtha sthitiyon ka sthaan hai।

³⁰They would keep moving about. ³¹In the same way, when the mind and intellect do not know how to set themselves on the seat of any one experience, then, one moment they will be set and the next moment they will be upset.

³⁵to baapdaada bachchon ka yeh khel dekhte rehte hain abhi-abhi achhi sthiti ke anubhav mein sthit hote hain aur abhi-abhi apne sthiti se halchal mein aa jaate hain।

³²The seat for the body is a physical place and the seat for the mind and intellect is an elevated stage. ³³So, BapDada continues to watch this game of the children.

³⁶jaise chhote bachche chanchal hote hain to ek sthaan par jyaada samay tik nahin sakte।

³⁴One minute, you stabilise yourself in the experience of a good stage and the next minute, your stage fluctuates.

³⁷to kai bachche yeh bachpan ke khel bahut karte hain।

³⁵Little children who are very mischievous are not able to remain still

³⁸abhi-abhi dekhenge bahut ekaagra aur abhi-abhi ekaagrata ke bajaay bhinna-bhinna sthitiyon mein bhatakte rahenge।

³⁶in one place for long. ³⁷Some children play these childhood games a great deal.

³⁹to is samay vishesh attention chaahiye man aur buddhi sada ekaagra rahe। ⁴⁰ekaagrata ki shakti sahaj nirvighna bana deti hai।

³⁸If you look at them, one minute they are concentrating very hard, and the next minute instead of concentrating, they are wandering through many different stages.

⁴¹mehnat karne ki aavashyakta hi nahin hai। ⁴²ekaagrata ki shakti svatah ‘ek baap doosra na koi' ye anubhooti sada karaati hai।

³⁹Therefore, at this time, you have to pay special attention so that your mind and intellect remain constantly in concentration.

⁴³ekaagrata ki shakti sahaj ekras sthiti banaati hai। ⁴⁴ekaagrata ki shakti sada sarva prati ek hi kalyaan ki vritti sahaj banaati hai। ⁴⁵ekaagrata ki shakti sarva prati bhaai-bhaai ki drishti svatah bana deti hai। ⁴⁶ekaagrata ki shakti har aatma ke sambandh mein sneh, sammaan, svamaan ke karma sahaj anubhav karaati hai।

⁴⁰The power of concentration easily frees you from obstacles so that there is no need to labour.The power of concentration constantly allows you to experience belonging to one Father and none other.The power of concentration easily enables you to make your stage constant.The power of concentration easily enables you to have the constant attitude of benevolence for all.The power of concentration naturally creates the vision of brotherhood for all.The power of concentration makes you easily experience love, regard and respect in your actions in terms of your relationship with every soul.

⁴⁷to abhi kya karna hai?

⁴¹So, what do you want to do now?

⁴⁸kya attention dena hai?

⁴²What attention must you maintain?

⁴⁹‘ekaagrata'।

⁴³Concentration.

⁵⁰sthit hote ho, anubhav bhi karte ho lekin ekaagra anubhvi nahin hote।

⁴⁴You become stable and you have that experience, but you do not concentrate on your experience.

⁵¹kabhi shreshtha anubhav mein, kabhi madhyam, kabhi saadhaaran, teenon mein chakkar lagaate rehte ho।

⁴⁵You constantly tour around in three stages: sometimes your experience is elevated, sometimes of the middle level and sometimes of the ordinary level.

⁵²itna samartha bano jo man-buddhi sada aapke order anusaar chale। ⁵³svapna mein bhi second maatra bhi halchal mein nahin aaye।

⁴⁶Become so powerful that your mind and intellect remain constantly under your orders, so that they do not fluctuate for a second even in your dreams.

⁵⁴man, maalik ko parvash nahin banaaye।

⁴⁷Your mind should not influence you, the master.

⁵⁵parvash aatma ki nishaani hai - us aatma ko utna samay sukh, chain, aananda ki anubhooti chaahte hue bhi nahin hogi।

⁴⁸The sign of a soul under another influence is that such a soul will not be able to experience happiness, comfort or bliss, even when he wants to for that period of time.

⁵⁶brahman aatma kabhi kisi ke parvash nahin ho sakti, apne kamjor svabhaav aur sanskaar ke vash bhi nahin।

⁴⁹Brahmin souls can never come under the influence of others - not even under the influence of their own sanskars or weak nature.

⁵⁷vaastav mein ‘svabhaav' shabd ka arth hai ‘sva ka bhaav'।

⁵⁰In fact, the meaning of one's nature (swabhav) is feelings (bhav) for oneself (swa).

⁵⁸sva ka bhaav to achha hota hai, kharaab nahin hota।

⁵¹The feelings for oneself are always good, not bad.

⁵⁹‘sva' kahne se kya yaad aata hai?

⁵²What do you remember when you say ‘swa’ (the self)?

⁶⁰aatmik swaroop yaad aata hai na।

⁵³You remember your form of a soul, do you not?

⁶¹to svabhaav arthaat sva prati va sarva prati aatmik bhaav ho।

⁵⁴So swabhav (nature) means to have soul-conscious feelings for yourself and for everyone else.

⁶²jab bhi kamjori vash sochte ho ki mera svabhaav va mera sanskaar hi aisa hai, kya karun, hai hi aisa… yeh kaun-si aatma bolti hai?

⁵⁵Whenever you think of your nature or your sanskars while under the influence of your weaknesses, such as that your sanskars and nature are like that, "What can I do? ⁵⁶My nature is like that," then what type of soul is saying this?

⁶³yeh shabd va sankalp parvash aatma ke hain।

⁵⁷These are the words and thoughts of a soul under an external influence.

⁶⁴to jab bhi yeh sankalp aaye ki svabhaav aisa hai, to shreshtha arth mein tik jaao।

⁵⁸So, whenever you think that your nature is like that, stabilise yourself in the elevated meaning of the word.

⁶⁵sanskaar saamne aaye ki mera sanskaar..., to socho kya mujh vishesh aatma ke yeh sanskaar hain, jisko mera sanskaar kah rahe ho?

⁵⁹If your sanskars come in front of you, then ask yourself: Are these the sanskars of myself, a special soul, that I am saying that these are my sanskars?

⁶⁶mera kehte ho to kamjor sanskaar bhi meraapan ke kaaran chhodte nahin hain kyonki yeh niyam hai jahaan meraapan hota hai vahaan apnaapan hota hai aur jahaan apnaapan hota hai vahaan adhikaar hota hai।

⁶⁰Because you call them your sanskars, because of having the consciousness of ‘mine’ you do not let go of even weak sanskars. ⁶¹It is a law that where there is the consciousness of ‘mine’, there is the feeling of belonging and where there is the feeling of belonging, there is a right.

⁶⁷to kamjor sanskaar ko mera bana liya to vo apna adhikaar chhodte nahin hain isliye parvash hokar baap ke aage arji daalte rehte ho ki chhudaao-chhudaao।

⁶²So, you have made weak sanskars your own, and they do not let go of their right. ⁶³Therefore, while under another influence you keep asking the Father to set you free.

⁶⁸‘sanskaar' shabd kehte yaad karo ki anaadi sanskaar, aadi sanskaar hi mera sanskaar hai।

⁶⁴When you use the word ‘sanskar’, remember that your sanskars are the original and eternal sanskars.

⁶⁹ye maaya ke sanskaar hain, mere nahin।

⁶⁵Those are the sanskars of Maya, not your own.

⁷⁰to ekaagrata ki shakti se parvash sthiti ko parivartan kar maalikpan ki sthiti ki seat par set ho jaao।

⁶⁶So, with the power of concentration, transform the stage of being under another influence and become set on the seat of the stage of their master.

⁷¹yog mein bhi baithte hain, baithte to sabhi ruchi se hain lekin jitna samay, jis sthiti mein sthit hona chaahte hain, utna samay ekaagra sthiti rahe, uski aavashyakta hai।

⁶⁷When you sit in yoga, all of you sit with interest, but you need to have the stage of concentration in a particular stage for as long as you want.

⁷²to kya karna hai?

⁶⁸So, what do you have to do now?

⁷³kis baat ko underline karenge?

⁶⁹What aspect will you underline? ⁷⁰(Concentration).

⁷⁴(ekaagrata) ekaagrata mein hi dridhta hoti hai aur jahaan dridhta hai vahaan saphalta gale ka haar hai।

⁷¹There is determination in concentration, and when you have determination, success will become the garland around your neck.

⁷⁵achha!

⁷²Achcha.

⁷⁶chaaron or ke alaukik brahman sansaar ki vishesh aatmaon ko, sada shreshtha sthiti ke anubhav ki seat par set rahne vaali aatmaon ko, sada svayan ke mahatva ko anubhav karne vaale, sada ekaagrata ki shakti se man-buddhi ko ekaagra karne vaale, sada ekaagrata ke shakti se hi dridhta dvaara sahaj saphalta praapta karne vaale sarvashreshtha, sarva vishesh, sarva snehi aatmaon ko baapdaada ka yaad-pyaar aur namaste।

⁷³To the special souls of the alokik Brahmin world everywhere, to the souls who constantly remain set on the seat of experiencing of an elevated stage, to the souls who constantly experience the importance of the self, to those who constantly make their minds and intellects stable with the power of concentration, to those who constantly have the power of concentration and attain success easily with determination, to the most elevated, the most special and most loved souls, love, remembrance and namaste from BapDada.

⁷⁷avyakt baapdaada ki personal mulaakaat - udti kala mein jaane ke liye double light bano, koi bhi aakarshan aakarshit na kare

⁷⁴Personal meeting with Avyakt BapDada: ⁷⁵In order to go into the flying stage, become double light. ⁷⁶Let no form of attraction pull you.

⁷⁸sabhi apne ko vartamaan samay ke pramaan teevra gati se udne vaale anubhav karte ho?

⁷⁷According to the present time, do all of you experience yourselves to be flying at a fast speed?

⁷⁹samay ki gati teevra hai va aatmaon ke purushaartha ki gati teevra hai?

⁷⁸Is the speed of time fast or is the speed of the efforts of souls fast?

⁸⁰samay aapke peechhe-peechhe hai ya aap samay ke pramaan chal rahe ho?

⁷⁹Is time behind you or are you moving along according to the time?

⁸¹samay ke intazaar mein to nahin ho na ki ant mein sab theek ho jaayega। ⁸²sampoorn ho jaayenge, baap samaan ho jaayenge?

⁸⁰You are not waiting for time, thinking that everything will be fine by the end, that everything will be fine by the end and that you will become complete and equal to the Father then, are you?

⁸³aise to nahin hai na!

⁸¹You do not think that, do you?

⁸⁴kyonki drama ke hisaab se vartamaan samay bahut teevra gati se ja raha hai, ati mein ja raha hai।

⁸²According to the drama, the present time is moving very fast. ⁸³It is going into the extreme.

⁸⁵jo kal tha usse aaj aur ati mein ja raha hai।

⁸⁴Whatever it was yesterday, today it is even more extreme than that.

⁸⁶yeh to jaante ho na?

⁸⁵You know this, do you not?

⁸⁷jaise samay ati mein ja raha hai, aise aap shreshtha aatmaayen bhi purushaartha mein ati teevra arthaat faasta gati se ja rahe ho?

⁸⁶Just as time is going into its extreme, in the same way, are you elevated souls also moving so intensely, that is, at such a fast speed in your efforts?

⁸⁸ki kabhi dheele, kabhi tez?

⁸⁷Or, are you sometimes slack and sometimes fast?

⁸⁹aise nahin ki neeche aakar phir oopar jaao।

⁸⁸Let it not be that you come down and then you go up.

⁹⁰neeche-oopar hone vaale ki gati kabhi ekras faasta nahin ho sakti।

⁸⁹Those who keep going up and down cannot have a fast and steady speed.

⁹¹to sada sarva baaton mein shreshtha va teevra gati se udne vaale ho।

⁹⁰So, you are those who constantly fly at an elevated and fast speed in every situation.

⁹²vaise gaayan hai ‘chadhti kala sarva ka bhala' lekin abhi kya kahenge?

⁹¹It is remembered: There is benefit for everyone due to the stage of ascent. ⁹²However, what would you say now?

⁹³‘udti kala, sarva ka bhala'।

⁹³There is benefit for everyone due to the flying stage.

⁹⁴abhi chadhti kala ka samay bhi samaapta hua, abhi udti kala ka samay hai।

⁹⁴The time for the stage of ascent has also now finished. ⁹⁵It is now the time for the flying stage.

⁹⁵to udti kala ke samay koi chadhti kala se pahunchna chaahe to pahunch sakega?

⁹⁶If, at the time of the flying stage, someone wants to go somewhere with the stage of ascent, would he be able to reach there?

⁹⁶nahin।

⁹⁷No.

⁹⁷to sada udti kala ho।

⁹⁸So, let there constantly be the flying stage.

⁹⁸udti kala ki nishaani hai sada double light।

⁹⁹The sign of the flying stage is to be constantly double light.

⁹⁹double light nahin to udti kala ho nahin sakti। ¹⁰⁰thoda bhi bojh neeche le aata hai।

¹⁰⁰If you are not double light, you cannot have the flying stage; the slightest burden would bring you down.

¹⁰¹jaise plen mein jaate hain, udte hain to agar machinery mein ya petrol mein zara bhi kachra aa gaya to kya haalat hoti hai?

¹⁰¹When travelling by plane, if there is the slightest bit of dirt in the machinery or in the petrol, what would be its condition?

¹⁰²udti kala se girti kala mein aa jaata hai।

¹⁰²The plane would come down from the flying stage into the falling stage.

¹⁰³to yahaan bhi agar kisi bhi prakaar ka bojh hai, chaahe apne sanskaaron ka, chaahe vaayumandal ka, chaahe kisi aatma ke sambandh-samparka ka, koi bhi bojh hai to udti kala se halchal mein aa jaata hai।

¹⁰³So, here, too, if there is any type of burden, whether of your sanskars, of any type of atmosphere or of any relationship or connection with any soul, then, from having the flying stage, you would then have some upheaval.

¹⁰⁴kahenge vaise to main theek hoon lekin ye kaaran hai na iseeliye ye sanskaar ka, vyakti ka, vaayumandal ka bandhan hai।

¹⁰⁴You would say, “I am fine but, because of this reason, there is a bondage of this sanskar, person, atmosphere.”

¹⁰⁵lekin kaaran kaisa bhi ho, kya bhi ho, teevra purushaarthi sabhi baaton ko aise cross karte hain jaise kuchh hai hi nahin।

¹⁰⁵No matter what the reason may be, intense effort-makers would go across all situations in such a way it is as though they are nothing.

¹⁰⁶mehnat nahin, manoranjan anubhav karenge।

¹⁰⁶They would not experience them to be labour but entertainment.

¹⁰⁷to aisi sthiti ko kaha jaata hai udti kala।

¹⁰⁷Such a stage is called the flying stage.

¹⁰⁸to udti kala hai ya kabhi-kabhi neeche aane ka, chakkar lagaane ka dil ho jaata hai।

¹⁰⁸So, do you have the flying stage? ¹⁰⁹Or, do you sometimes desire to come down and tour around?

¹⁰⁹kahin bhi lagaav nahin ho।

¹¹⁰Let there not be attachment to anything.

¹¹⁰zara bhi koi aakarshan aakarshit nahin kare।

¹¹¹Let no attraction pull you even slightly.

¹¹¹rocket bhi tab ud sakta hai, jab dharti ki aakarshan se pare ho jaaye।

¹¹²A rocket is able to fly high when it goes beyond the pull of the gravity of Earth.

¹¹²nahin to oopar ud nahin sakta।

¹¹³Otherwise, it is not able to fly high.

¹¹³na chaahte bhi neeche aa jaayega।

¹¹⁴It would come down even when it doesn’t want to.

¹¹⁴to koi bhi aakarshan oopar nahin le ja sakti।

¹¹⁵Any form of attraction will not allow you to go up.

¹¹⁵sampoorn banne nahin degi।

¹¹⁶It will not allow you to become perfect.

¹¹⁶to check karo sankalp mein bhi koi aakarshan aakarshit nahin kare।

¹¹⁷So check: Let no attraction pull you even in your thoughts.

¹¹⁷sivaae baap ke aur koi aakarshan nahin ho।

¹¹⁸Let there be no attraction other than the Father.

¹¹⁸paandav kya samajhte hain?

¹¹⁹What do the Pandavas think?

¹¹⁹aise teevra purushaarthi bano।

¹²⁰Become such intense effort-makers.

¹²⁰banna to hai hi na।

¹²¹You have to become that, do you not?

¹²¹kitne baar aise bane ho?

¹²²How many times have you become that?

¹²²anek baar bane ho।

¹²³You have become that countless times.

¹²³aap hi bane ho ya doosre bane hain?

¹²⁴Have you become that or has someone else become that?

¹²⁴aap hi bane ho।

¹²⁵You have become that.

¹²⁵to nambarvaar mein to nahin aana hai na, number one mein aana hai।

¹²⁶You are not going to be numberwise, are you? ¹²⁷You are going to claim number one, are you not?

¹²⁶maataayen kya karengi?

¹²⁸What will the mothers do?

¹²⁷number one ya nambarvaar bhi chalega?

¹²⁹Will you claim number one or will numberwise be alright?

¹²⁸108 number bhi chalega?

¹³⁰Will the 108th number be alright?

¹²⁹108 number banenge ki pahla number banenge?

¹³¹Will you become the 108th number or number one?

¹³⁰agar baap ke bane hain, adhikaari bane hain to poora varsa lena hai ya thoda kam?

¹³²Now that you belong to the Father and have claimed a right, are you going to claim the full inheritance or a little less?

¹³¹phir to number one banenge na।

¹³³Then you will become number one, will you not?

¹³²daata full de raha hai aur lene vaala kam le to kya kahenge?

¹³⁴When the Bestower is giving fully but those who are receiving take a little less, what would you say?

¹³³isliye number one banna hai।

¹³⁵This is why you have to become number one.

¹³⁴number one chaahe ek hi ho lekin number one divizan to bahut hain na।

¹³⁶Even if there is only one who is number one, there are many in the number one division.

¹³⁵to second mein nahin aana hai।

¹³⁷So, you mustn’t come in the second number.

¹³⁶lena hai to poora lena hai।

¹³⁸If you are going to claim something, claim it fully.

¹³⁷adhoora lene vaale to peechhe-peechhe bahut aayenge।

¹³⁹Many who do not claim fully will follow later.

¹³⁸lekin aapko poora lena hai।

¹⁴⁰However, you are going to claim fully.

¹³⁹sabhi poora lene vaale ho ya thode mein raazi hone vaale ho?

¹⁴¹Are all of you those who are to claim fully? ¹⁴²Or will you be happy receiving just a little?

¹⁴⁰jab khula bhandaar hai aur akhut hai to kam kyon len?

¹⁴³Since the treasure-store is open and it is limitless, why should you take any less?

¹⁴¹behad hai na, had ho ki 8 hajaar isko milna hai, 10 hajaar isko milna hai to kahenge bhaagya mein itna hi hai, lekin baap ka khula bhandaar hai, akhut hai, jitna lena chaahe le sakte hain phir bhi akhut hai। ¹⁴²akhut khazaane ke maalik ho।

¹⁴⁴It is unlimited, is it not? ¹⁴⁵If it were limited and someone were to receive 8,000 and another were to receive 10,000, then it would be said that that is all they have in their fortune. ¹⁴⁶However, the Father’s treasure store is open and limitless; you can take as much as you want.

¹⁴³baalak so maalik ho।

¹⁴⁷Even then, it is infinite.

¹⁴⁴to sabhi sada khush rahne vaale ho na ki thoda-thoda kabhi duhkh ki lahar aati hai?

¹⁴⁸You are the masters of infinite treasures. ¹⁴⁹You are the children who are the masters.

¹⁴⁵duhkh ki lahar svapna mein bhi nahin aa sakti।

¹⁵⁰So, all of you are those who will remain constantly happy, are you not?

¹⁴⁶sankalp to chhodo lekin svapna mein bhi nahin aa sakti।

¹⁵¹Or do waves of sorrow come sometimes? ¹⁵²Waves of sorrow cannot come to you even in your dreams.

¹⁴⁷isko kaha jaata hai number one। ¹⁴⁸to kya kamaal karke dikhaayenge?

¹⁵³Let alone in your thoughts, they cannot come even in your dreams.

¹⁴⁹sabhi number one aakar dikhaayenge na?

¹⁵⁴This is known as being number one.

¹⁵⁰vaise bhi dilli ko dil kehte hain।

¹⁵⁵So, what wonders will you show?

¹⁵¹to jaisa dil hoga vaisa shareer chalega।

¹⁵⁶All of you will definitely claim number one, will you not?

¹⁵²aadhaar to dil hota hai na।

¹⁵⁷Delhi is said to be the heart.

¹⁵³dil hai dilaaraam ki dil।

¹⁵⁸The body functions according to how the heart is.

¹⁵⁴to dil ki gaddi yathaartha chaahiye na, neeche-oopar nahin chaahiye।

¹⁵⁹The basis is the heart, is it not? ¹⁶⁰The heart is the heart of the Comforter of Hearts.

¹⁵⁵to nasha hai na ki ham dilaaraam ka dil hain।

¹⁶¹The seat of the heart has to be accurate; it cannot shake.

¹⁵⁶to abhi apne shreshtha sankalpon se svayan ko aur vishwa ko parivartan karo। ¹⁵⁷sankalp kiya aur karma hua।

¹⁶²You have the intoxication of being the heart of the Comforter of Hearts, do you not? ¹⁶³So now, transform yourself and the world with your elevated thoughts.

¹⁵⁸aise nahin, socha to bahut tha, sochte to bahut hain, lekin hota bahut kam hai, ve teevra purushaarthi nahin hain।

¹⁶⁴As soon as you have a thought, you put it into practice. ¹⁶⁵Let it not be that you think a lot. ¹⁶⁶You say that you think a lot but very little actually happens.

¹⁵⁹teevra purushaarthi arthaat sankalp aur karma samaan ho tab hi baap samaan kahenge।

¹⁶⁷Such souls are not intense effort-makers. ¹⁶⁸An intense effort-maker means that your thoughts and actions are the same.

¹⁶⁰khush hain aur sada khush rahenge।

¹⁶⁹Only then would you be said to be equal to the Father.

¹⁶¹yeh pakka nishchay hai na।

¹⁷⁰You are happy and you will remain constantly happy.

¹⁶²khush rahne vaale hi khushanseeb hain।

¹⁷¹You have this firm faith, do you not?

¹⁶³yeh pakka hai ya thoda-thoda kachcha ho jaata hai?

¹⁷²Only those who remain happy are fortunate. ¹⁷³Is this firm?

¹⁶⁴kachchi cheez achhi lagti hai?

¹⁷⁴Or do you become a little weak in this?

¹⁶⁵pakke ko pasanda kiya jaata hai।

¹⁷⁵Do you like something that is unripe?

¹⁶⁶to poora hi pakka rehna hai।

¹⁷⁶You like something that is ripe, so remain very firm.

¹⁶⁷roz amritvele yeh paath pakka karo ki kuchh bhi ho jaaye khush rehna hai, khush karna hai।

¹⁷⁷Every day at amrit vela, make this lesson firm: No matter what happens, you will remain happy and make others happy.

¹⁶⁸achha aur koi khel nahin dikhaana।

¹⁷⁸OK, do not show any other games.

¹⁶⁹yahi khel dikhaana, aur-aur khel nahin karna।

¹⁷⁹Just show this game; do not play other games.

¹⁷⁰achha!

¹⁸⁰Achcha

¹⁷¹vardaan:- bhaagya aur bhaagya vidhaata baap ki smriti mein rah bhaagya baantane vaale phraakdil mahaadaani bhav

¹⁸¹Blessing: May you be a generous-hearted, great donor and remain aware of your fortune and the Father, the Bestower of Fortune, and constantly share your fortune.

¹⁷²bhaagya vidhaata baap aur bhaagya donon hi yaad rahen tab auron ko bhi bhaagyavaan banaane ka umang-utsaah rahega।

¹⁸² When you remember the Father, the Bestower of Fortune, and your fortune, you will then have the zeal and enthusiasm to make others fortunate.

¹⁷³jaise bhaagyavidhaata baap brahma dvaara bhaagya baantate hain aise aap bhi daata ke bachche ho, bhaagya baantate chalo। ¹⁷⁴ve log kapda baantenge, anaaj baantenge, koi gift denge.. lekin usse koi tripta nahin ho sakte।

¹⁸³Just as the Father, the Bestower of Fortune, shares fortune through Brahma, in the same way, you are children of the Bestower, and so continue to share your fortune too. ¹⁸⁴Those people distribute clothes, food and gifts, but no one is satisfied with those.

¹⁷⁵aap bhaagya baanto to jahaan bhaagya hai vahaan sab praaptiyaan hain।

¹⁸⁵You distribute your fortune and, where there is fortune, there are all attainments.

¹⁷⁶aise bhaagya baantane mein phraakdil, shreshtha mahaadaani bano।

¹⁸⁶Be generous-hearted in this way and distribute your fortune and become elevated and a great donor.

¹⁷⁷sada dete raho।

¹⁸⁷Constantly continue to give.

¹⁷⁸slogan:- jo eknaami rehte aur economy se chalte hain vahi prabhu priy hain।

¹⁸⁸Slogan: Those who constantly belong to the One and are always economical are loved by God.

¹⁸⁹*** Om Shanti ***