रविवार 5 फ़रवरी 2023 की दैनिक मुरली

⁰05-02-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 09-12-93 madhuban

⁰ 05/02/23 Madhuban Avyakt BapDada Om Shanti 09/12/1993

¹Ēkāgratā kī śhakti sē dr̥iṛhtā dvārā sahaj saphaltā key|kī prāpti

¹With the power of concentration and with determination, attain success easily.

²Āj brāhmaṇ saṅsār K|kē rachtā apnē chārō̃ ōr K|kē brāhmaṇ parivār kō dēkh harṣhit hō rahē haĩ .

²Today, the Creator of the Brahmin world is pleased to see His Brahmin family everywhere.

³Yē chhōṭā-sā nyārā aur ati pyārā alaukik brāhmaṇ saṅsār hai .

³This alokik Brahmin world is small, lovely and unique.

⁴Sārē drama mē̃ ati śhrēṣhṭh saṅsār hai kyōṅki brāhmaṇ saṅsār key|kī her|har gati-vidhi nyārī aur viśhēṣh hai .

⁴In the entire drama this is the most elevated world, because the destination and the methods of the Brahmin world are unique and special.

⁵Is brāhmaṇ saṅsār mē̃ brāhmaṇ ātmāyē̃ bhī viśhva mē̃ sē viśhēṣh ātmāyē̃ haĩ isliyē hī yē viśhēṣh ātmāō̃ kā saṅsār hai .

⁵Brahmin souls are special in the Brahmin world and also in this world. ⁶This is why this is the world of special souls.

⁶Her|har brāhmaṇ ātmā key|kī śhrēṣhṭh vr̥itti , śhrēṣhṭh dr̥iṣhṭi aur śhrēṣhṭh kr̥iti viśhva key|kī sarv ātmāō̃ K|kē liyē śhrēṣhṭh banānē kē nimitt hai .

⁷The elevated attitude, elevated drishti and elevated actions of every Brahmin soul are instrumental in making every soul of the world into an elevated soul.

⁷Her|har ātmā kē ūpar yē viśhēṣh jimmēvārī hai tō har ēk apnē is zimmēvārī kō anubhav kartē hō  ?

⁸Each of you souls has this special responsibility. ⁹So, does each one of you experience this to be your responsibility?

⁸Kitnī baṛī jimmēvārī hai  ! ⁹Sārē viśhva kā parivartan  ! ¹⁰Na sirph ātmāō̃ kā parivartan kartē hō lēkin prakr̥iti kā bhī parivartan kartē hō .

¹⁰It is such a huge responsibility: the transformation of the entire world; not just the transformation of souls, but you even transform matter.

¹¹Yē smr̥iti sadā rahē ismē̃ number-vār haĩ .

¹¹You are numberwise in constantly having this awareness.

¹²Sabhī brāhmaṇ ātmāō̃ K|kē andar saṅkalp sadā rahtā hai ki ham viśhēṣh ātmā number one banē̃ lēkin saṅkalp aur karma mē̃ antar paṛ jātā hai .

¹²All Brahmin souls constantly have the thought inside them to become number one special souls, but there is a difference between their thoughts and their actions.

¹³Iskā kāraṇ  ? ¹⁴Karma K|kē samay sadā apnī smr̥iti kō anubhavī sthiti mē̃ nahī̃ lātē .

¹³The reason for this is that at the time of acting you do not stabilise your consciousness in your stage of being experienced.

¹⁵Sunnā , jānnā , yē dōnō̃ yād rahtā hai lēkin svayã kō us sthiti mē̃ mānkar chalnā , ismē̃ majority kabhī anubhavī aur kabhī sirph mānnē aur jānnē vālē ban jātē haĩ .

¹⁴You remember whatever you have heard and whatever you know, but to accept yourself in that stage and to move along according to that - the majority of you sometimes become experienced in this and sometimes you become those who only listen and accept it.

¹⁶Is anubhav kō baṛhānē K|kē liyē dō bātō̃ K|kē viśhēṣh mahatva kō jānō .

¹⁵In order to increase this experience, you have to understand the special importance of two things.

¹⁷Ēk svayã K|kē mahatva kō , dūsrā samay K|kē mahatva kō .

¹⁶One is the importance of oneself and the other is the importance of the time.

¹⁸Svayã kē prati bahut jāntē hō .

¹⁷You know a great deal about yourself.

¹⁹Agar kisī sē bhī pūchhē̃gē ki āp kaun-sī ātmā hō  ? ²⁰Vā apnē sē bhī pūchhē̃gē ki maĩ kaun  ? ²¹Tō kitnī bātē̃ smr̥iti mē̃ āyēṅgī  ?

¹⁸If any of you were to be asked what type of soul you are, or even if you ask yourself who you are, how many things would come into your awareness?

²²Ēk minute K|kē andar apnē kitnē svamān yād ā jātē haĩ  ?

¹⁹How many points of your stage of self-respect do you remember in a minute?

²³Ēk minute mē̃ kitnē yād ātē haĩ  ? ²⁴Bahut yād ātē haĩ nā .

²⁰How many of these points do you remember in one minute?

²⁵Kitnī lambī list hai svayã K|kē mahatva key|kī  !

²¹You remember many points, do you not?

²⁶Tō jānnē mē̃ tō bahut hōśhiyār hō . ²⁷Sabhī hōśhiyār hō nā  ?

²²The list of the importance of the self is such a long list.

²⁸Phir anubhav karnē mē̃ antar kyō̃ paṛ jātā hai  ?

²³So, all of you are very clever when it comes to knowing this.

²⁹Kyōṅki samay par us sthiti K|kē seat par set nahī̃ hōtē hō .

²⁴All of you are clever, are you not? ²⁵Then why is there a difference in experiencing it?

³⁰Agar seat par set hai tō kōī bhī , chāhē kamjōr saṅskār , chāhē kōī ātmāyē̃ , chāhē prakr̥iti , chāhē kisī bhī prakār key|kī royal māyā upset nahī̃ kar saktī .

²⁶Because you are not stable on the seat of that stage at the right time. ²⁷When you are set on your seat, no weak sanskars, no souls, no matter, nor any type of royal Maya is able to upset you.

³¹Jaisē śharīr K|kē rūp mē̃ bhī bahut ātmāō̃ kō ēk seat par vā sthān par ēkāgr hōkar baiṭhnē kā abhyās nahī̃ hōtā tō vah kyā karēgā  ?

²⁸Even physically, in terms of their bodies, many souls do not have the practice of sitting still on one seat or in one place.

³²Hiltā rahēgā nā .

²⁹So, what do they do?

³³Aisē man aur buddhi kō kisī bhī anubhav K|kē seat par set hōnā nahī̃ ātā tō abhī-abhī set hōgā , abhī-abhī upset . ³⁴Śharīr kō biṭhānē K|kē liyē sthūl sthān hōtā hai aur man-buddhi kō biṭhānē K|kē liyē śhrēṣhṭh sthitiyō̃ kā sthān hai .

³⁰They would keep moving about. ³¹In the same way, when the mind and intellect do not know how to set themselves on the seat of any one experience, then, one moment they will be set and the next moment they will be upset.

³⁵Tō bāpdādā bachchō̃ kā yah khēl dēkhtē rahtē haĩ abhī-abhī achchhī sthiti K|kē anubhav mē̃ sthit hōtē haĩ aur abhī-abhī apnē sthiti sē halchal mē̃ ā jātē haĩ .

³²The seat for the body is a physical place and the seat for the mind and intellect is an elevated stage. ³³So, BapDada continues to watch this game of the children.

³⁶Jaisē chhōṭē bachchē chañchal hōtē haĩ tō ēk sthān par jyādā samay ṭik nahī̃ saktē .

³⁴One minute, you stabilise yourself in the experience of a good stage and the next minute, your stage fluctuates.

³⁷Tō kaī bachchē yah bachpan K|kē khēl bahut kartē haĩ .

³⁵Little children who are very mischievous are not able to remain still

³⁸Abhī-abhī dēkhē̃gē bahut ēkāgr aur abhī-abhī ēkāgratā K|kē bajāy bhinn-bhinn sthitiyō̃ mē̃ bhaṭaktē rahē̃gē .

³⁶in one place for long. ³⁷Some children play these childhood games a great deal.

³⁹Tō is samay viśhēṣh attention chāhiyē man aur buddhi sadā ēkāgr rahē . ⁴⁰Ēkāgratā kī śhakti sahaj nirvighna banā dētī hai .

³⁸If you look at them, one minute they are concentrating very hard, and the next minute instead of concentrating, they are wandering through many different stages.

⁴¹Mēhnat karnē key|kī āvaśhyaktā hī nahī̃ hai . ⁴²Ēkāgratā kī śhakti svataḥ ' ēk bāp dūsrā na kōī ' yē anubhūti sadā karātī hai .

³⁹Therefore, at this time, you have to pay special attention so that your mind and intellect remain constantly in concentration.

⁴³Ēkāgratā kī śhakti sahaj ēkras sthiti banātī hai . ⁴⁴Ēkāgratā kī śhakti sadā sarv prati ēk hī kalyāṇ key|kī vr̥itti sahaj banātī hai . ⁴⁵Ēkāgratā kī śhakti sarv prati bhāī kī dr̥iṣhṭi svataḥ banā dētī hai . ⁴⁶Ēkāgratā kī śhakti her|har ātmā K|kē sambandh mē̃ snēh , sammān , svamān K|kē karma sahaj anubhav karātī hai .

⁴⁰The power of concentration easily frees you from obstacles so that there is no need to labour.The power of concentration constantly allows you to experience belonging to one Father and none other.The power of concentration easily enables you to make your stage constant.The power of concentration easily enables you to have the constant attitude of benevolence for all.The power of concentration naturally creates the vision of brotherhood for all.The power of concentration makes you easily experience love, regard and respect in your actions in terms of your relationship with every soul.

⁴⁷Tō abhī kyā karnā hai  ?

⁴¹So, what do you want to do now?

⁴⁸Kyā attention dēnā hai  ?

⁴²What attention must you maintain?

⁴⁹' ēkāgratā ' .

⁴³Concentration.

⁵⁰Sthit hōtē hō , anubhav bhī kartē hō lēkin ēkāgr anubhavī nahī̃ hōtē .

⁴⁴You become stable and you have that experience, but you do not concentrate on your experience.

⁵¹Kabhī śhrēṣhṭh anubhav mē̃ , kabhī madhyam , kabhī sādhāraṇ , tīnō̃ mē̃ chakkar lagātē rahtē hō .

⁴⁵You constantly tour around in three stages: sometimes your experience is elevated, sometimes of the middle level and sometimes of the ordinary level.

⁵²Itnā samarth banō jō man-buddhi sadā āpkē order anusār chalē . ⁵³Svapn mē̃ bhī second mātra bhī halchal mē̃ nahī̃ āyē .

⁴⁶Become so powerful that your mind and intellect remain constantly under your orders, so that they do not fluctuate for a second even in your dreams.

⁵⁴Man , mālik kō parvaśh nahī̃ banāyē .

⁴⁷Your mind should not influence you, the master.

⁵⁵Parvaśh ātmā key|kī niśhānī hai - us ātmā kō utnā samay sukh , chain , ānand key|kī anubhūti chāhtē huē bhī nahī̃ hōgī .

⁴⁸The sign of a soul under another influence is that such a soul will not be able to experience happiness, comfort or bliss, even when he wants to for that period of time.

⁵⁶Brāhmaṇ ātmā kabhī kisī K|kē parvaśh nahī̃ hō saktī , apnē kamjōr svabhāv aur saṅskār K|kē vaśh bhī nahī̃ .

⁴⁹Brahmin souls can never come under the influence of others - not even under the influence of their own sanskars or weak nature.

⁵⁷Vāstav mē̃ ' svabhāv ' śhabda kā arth|earth hai ' sva kā bhāv ' .

⁵⁰In fact, the meaning of one's nature (swabhav) is feelings (bhav) for oneself (swa).

⁵⁸Sva kā bhāv tō achchhā hōtā hai , kharāb nahī̃ hōtā .

⁵¹The feelings for oneself are always good, not bad.

⁵⁹' sva ' kahnē sē kyā yād ātā hai  ?

⁵²What do you remember when you say ‘swa’ (the self)?

⁶⁰Ātmik svarūp yād ātā hai nā .

⁵³You remember your form of a soul, do you not?

⁶¹Tō svabhāv arthāt sva prati va sarv prati ātmik bhāv hō .

⁵⁴So swabhav (nature) means to have soul-conscious feelings for yourself and for everyone else.

⁶²Jab bhī kamjōrī vaśh sōchtē hō ki mērā svabhāv vā mērā saṅskār hī aisā hai , kyā karũ , hai hī aisā … yah kaun-sī ātmā bōltī hai  ?

⁵⁵Whenever you think of your nature or your sanskars while under the influence of your weaknesses, such as that your sanskars and nature are like that, "What can I do? ⁵⁶My nature is like that," then what type of soul is saying this?

⁶³Yah śhabda vā saṅkalp parvaśh ātmā K|kē haĩ .

⁵⁷These are the words and thoughts of a soul under an external influence.

⁶⁴Tō jab bhī yah saṅkalp āyē ki svabhāv aisā hai , tō śhrēṣhṭh arth|earth mē̃ ṭik jāō .

⁵⁸So, whenever you think that your nature is like that, stabilise yourself in the elevated meaning of the word.

⁶⁵Saṅskār sāmnē āyē ki mērā saṅskār . . . , tō sōchō kyā mujh viśhēṣh ātmā K|kē yah saṅskār haĩ , jiskō mērā saṅskār kah rahē hō  ?

⁵⁹If your sanskars come in front of you, then ask yourself: Are these the sanskars of myself, a special soul, that I am saying that these are my sanskars?

⁶⁶Mērā kahtē hō tō kamjōr saṅskār bhī mērāpan K|kē kāraṇ chhōṛtē nahī̃ haĩ kyōṅki yah niyam hai jahā̃ mērāpan hōtā hai vahā̃ apnāpan hōtā hai aur jahā̃ apnāpan hōtā hai vahā̃ adhikār hōtā hai .

⁶⁰Because you call them your sanskars, because of having the consciousness of ‘mine’ you do not let go of even weak sanskars. ⁶¹It is a law that where there is the consciousness of ‘mine’, there is the feeling of belonging and where there is the feeling of belonging, there is a right.

⁶⁷Tō kamjōr saṅskār kō mērā banā liyā tō vō apnā adhikār chhōṛtē nahī̃ haĩ isliyē parvaśh hōkar bāp kē āgē arjī ḍāltē rahtē hō ki chhuṛāō-chhuṛāō .

⁶²So, you have made weak sanskars your own, and they do not let go of their right. ⁶³Therefore, while under another influence you keep asking the Father to set you free.

⁶⁸' saṅskār ' śhabda kahtē yād karō ki anādi saṅskār , ādi saṅskār hī mērā saṅskār hai .

⁶⁴When you use the word ‘sanskar’, remember that your sanskars are the original and eternal sanskars.

⁶⁹Yē māyā K|kē saṅskār haĩ , mērē nahī̃ .

⁶⁵Those are the sanskars of Maya, not your own.

⁷⁰Tō ēkāgratā kī śhakti sē parvaśh sthiti kō parivartan kar mālikpan key|kī sthiti key|kī seat par set hō jāō .

⁶⁶So, with the power of concentration, transform the stage of being under another influence and become set on the seat of the stage of their master.

⁷¹Yōg mē̃ bhī baiṭhtē haĩ , baiṭhtē tō sabhī ruchi sē haĩ lēkin jitnā samay , jis sthiti mē̃ sthit hōnā chāhtē haĩ , utnā samay ēkāgr sthiti rahē , uskī āvaśhyaktā hai .

⁶⁷When you sit in yoga, all of you sit with interest, but you need to have the stage of concentration in a particular stage for as long as you want.

⁷²Tō kyā karnā hai  ?

⁶⁸So, what do you have to do now?

⁷³Kis bāt kō underline karē̃gē  ?

⁶⁹What aspect will you underline? ⁷⁰(Concentration).

⁷⁴ ( ēkāgratā ) ēkāgratā mē̃ hī dr̥iṛhtā hōtī hai aur jahā̃ dr̥iṛhtā hai vahā̃ saphaltā galē kā hār hai .

⁷¹There is determination in concentration, and when you have determination, success will become the garland around your neck.

⁷⁵Achchhā  !

⁷²Achcha.

⁷⁶Chārō̃ ōr K|kē alaukik brāhmaṇ saṅsār key|kī viśhēṣh ātmāō̃ kō , sadā śhrēṣhṭh sthiti K|kē anubhav key|kī seat par set rahnē vālī ātmāō̃ kō , sadā svayã K|kē mahatva kō anubhav karnē vālē , sadā ēkāgratā kī śhakti sē man-buddhi kō ēkāgr karnē vālē , sadā ēkāgratā K|kē śhakti sē hī dr̥iṛhtā dvārā sahaj saphaltā prāpt karnē vālē sarvaśhrēṣhṭha , sarv viśhēṣh , sarv snēhī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

⁷³To the special souls of the alokik Brahmin world everywhere, to the souls who constantly remain set on the seat of experiencing of an elevated stage, to the souls who constantly experience the importance of the self, to those who constantly make their minds and intellects stable with the power of concentration, to those who constantly have the power of concentration and attain success easily with determination, to the most elevated, the most special and most loved souls, love, remembrance and namaste from BapDada.

⁷⁷Avyakt bāpdādā key|kī personal mulākāt - uṛtī kalā mē̃ jānē kē liē double light banō , kōī bhī ākarṣhaṇ ākarṣhit na karē

⁷⁴Personal meeting with Avyakt BapDada: ⁷⁵In order to go into the flying stage, become double light. ⁷⁶Let no form of attraction pull you.

⁷⁸Sabhī apnē kō vartamān samay K|kē pramāṇ tīvr gati sē uṛnē vālē anubhav kartē hō  ?

⁷⁷According to the present time, do all of you experience yourselves to be flying at a fast speed?

⁷⁹Samay key|kī gati tīvr hai vā ātmāō̃ K|kē puruṣhārth key|kī gati tīvr hai  ?

⁷⁸Is the speed of time fast or is the speed of the efforts of souls fast?

⁸⁰Samay āpkē pīchhē-pīchhē hai yā āp samay K|kē pramāṇ chal rahē hō  ?

⁷⁹Is time behind you or are you moving along according to the time?

⁸¹Samay K|kē intzār mē̃ tō nahī̃ hō nā ki ant mē̃ sab ṭhīk hō jāyēgā . ⁸²Sampūrṇ hō jāyēṅgē , bāp samān hō jāyēṅgē  ?

⁸⁰You are not waiting for time, thinking that everything will be fine by the end, that everything will be fine by the end and that you will become complete and equal to the Father then, are you?

⁸³Aisē tō nahī̃ hai nā  !

⁸¹You do not think that, do you?

⁸⁴Kyōṅki drama K|kē hisāb sē vartamān samay bahut tīvr gati sē jā rahā hai , ati mē̃ jā rahā hai .

⁸²According to the drama, the present time is moving very fast. ⁸³It is going into the extreme.

⁸⁵Jō kal thā ussē āj aur ati mē̃ jā rahā hai .

⁸⁴Whatever it was yesterday, today it is even more extreme than that.

⁸⁶Yah tō jāntē hō nā  ?

⁸⁵You know this, do you not?

⁸⁷Jaisē samay ati mē̃ jā rahā hai , aisē āp śhrēṣhṭh ātmāyē̃ bhī puruṣhārth mē̃ ati tīvr arthāt fāsṭa gati sē jā rahē hō  ?

⁸⁶Just as time is going into its extreme, in the same way, are you elevated souls also moving so intensely, that is, at such a fast speed in your efforts?

⁸⁸Ki kabhī ḍhīlē , kabhī tēz  ?

⁸⁷Or, are you sometimes slack and sometimes fast?

⁸⁹Aisē nahī̃ ki nīchē ākar phir ūpar jāō .

⁸⁸Let it not be that you come down and then you go up.

⁹⁰Nīchē-ūpar hōnē vālē key|kī gati kabhī ēkras fāsṭa nahī̃ hō saktī .

⁸⁹Those who keep going up and down cannot have a fast and steady speed.

⁹¹Tō sadā sarv bātō̃ mē̃ śhrēṣhṭh vā tīvr gati sē uṛnē vālē hō .

⁹⁰So, you are those who constantly fly at an elevated and fast speed in every situation.

⁹²Vaisē gāyan hai ' chaṛhtī kalā sarv kā bhalā ' lēkin abhī kyā kahē̃gē  ?

⁹¹It is remembered: There is benefit for everyone due to the stage of ascent. ⁹²However, what would you say now?

⁹³' uṛtī kalā , sarv kā bhalā ' .

⁹³There is benefit for everyone due to the flying stage.

⁹⁴Abhī chaṛhtī kalā kā samay bhī samāpt huā , abhī uṛtī kalā kā samay hai .

⁹⁴The time for the stage of ascent has also now finished. ⁹⁵It is now the time for the flying stage.

⁹⁵Tō uṛtī kalā K|kē samay kōī chaṛhtī kalā sē pahuñchnā chāhē tō pahũch sakēgā  ?

⁹⁶If, at the time of the flying stage, someone wants to go somewhere with the stage of ascent, would he be able to reach there?

⁹⁶Nahī̃ .

⁹⁷No.

⁹⁷Tō sadā uṛtī kalā hō .

⁹⁸So, let there constantly be the flying stage.

⁹⁸Uṛtī kalā key|kī niśhānī hai sadā double light .

⁹⁹The sign of the flying stage is to be constantly double light.

⁹⁹Double light nahī̃ tō uṛtī kalā hō nahī̃ saktī . ¹⁰⁰Thōṛā bhī bōjh nīchē lē ātā hai .

¹⁰⁰If you are not double light, you cannot have the flying stage; the slightest burden would bring you down.

¹⁰¹Jaisē plain|plane mē̃ jātē haĩ , uṛtē haĩ tō agar machinery mē̃ yā petrol mē̃ zarā bhī kachrā ā gayā tō kyā hālat hōtī hai  ?

¹⁰¹When travelling by plane, if there is the slightest bit of dirt in the machinery or in the petrol, what would be its condition?

¹⁰²Uṛtī kalā sē girtī kalā mē̃ ā jātā hai .

¹⁰²The plane would come down from the flying stage into the falling stage.

¹⁰³Tō yahā̃ bhī agar kisī bhī prakār kā bōjh hai , chāhē apnē saṅskārō̃ kā , chāhē vāyumaṇḍal kā , chāhē kisī ātmā K|kē sambandh-sampark kā , kōī bhī bōjh hai tō uṛtī kalā sē halchal mē̃ ā jātā hai .

¹⁰³So, here, too, if there is any type of burden, whether of your sanskars, of any type of atmosphere or of any relationship or connection with any soul, then, from having the flying stage, you would then have some upheaval.

¹⁰⁴Kahē̃gē vaisē tō maĩ ṭhīk hū̃ lēkin yē kāraṇ hai nā isīliyē yē saṅskār kā , vyakti kā , vāyumaṇḍal kā bandhan hai .

¹⁰⁴You would say, “I am fine but, because of this reason, there is a bondage of this sanskar, person, atmosphere.”

¹⁰⁵Lēkin kāraṇ kaisā bhī hō , kyā bhī hō , tīvr puruṣhārthī sabhī bātō̃ kō aisē cross kartē haĩ jaisē kuchh hai hī nahī̃ .

¹⁰⁵No matter what the reason may be, intense effort-makers would go across all situations in such a way it is as though they are nothing.

¹⁰⁶Mēhnat nahī̃ , manōrañjan anubhav karē̃gē .

¹⁰⁶They would not experience them to be labour but entertainment.

¹⁰⁷Tō aisī sthiti kō kahā jātā hai uṛtī kalā .

¹⁰⁷Such a stage is called the flying stage.

¹⁰⁸Tō uṛtī kalā hai yā kabhī-kabhī nīchē ānē kā , chakkar lagānē kā dil hō jātā hai .

¹⁰⁸So, do you have the flying stage? ¹⁰⁹Or, do you sometimes desire to come down and tour around?

¹⁰⁹Kahī̃ bhī lagāv nahī̃ hō .

¹¹⁰Let there not be attachment to anything.

¹¹⁰Zarā bhī kōī ākarṣhaṇ ākarṣhit nahī̃ karē .

¹¹¹Let no attraction pull you even slightly.

¹¹¹Rocket bhī tab uṛ saktā hai , jab dhartī key|kī ākarṣhaṇ sē parē hō jāyē .

¹¹²A rocket is able to fly high when it goes beyond the pull of the gravity of Earth.

¹¹²Nahī̃ tō ūpar uṛ nahī̃ saktā .

¹¹³Otherwise, it is not able to fly high.

¹¹³Na chāhtē bhī nīchē ā jāyēgā .

¹¹⁴It would come down even when it doesn’t want to.

¹¹⁴Tō kōī bhī ākarṣhaṇ ūpar nahī̃ lē jā saktī .

¹¹⁵Any form of attraction will not allow you to go up.

¹¹⁵Sampūrṇ bannē nahī̃ dēgī .

¹¹⁶It will not allow you to become perfect.

¹¹⁶Tō check karō saṅkalp mē̃ bhī kōī ākarṣhaṇ ākarṣhit nahī̃ karē .

¹¹⁷So check: Let no attraction pull you even in your thoughts.

¹¹⁷Sivāē bāp K|kē aur kōī ākarṣhaṇ nahī̃ hō .

¹¹⁸Let there be no attraction other than the Father.

¹¹⁸Pāṇḍav kyā samajhtē haĩ  ?

¹¹⁹What do the Pandavas think?

¹¹⁹Aisē tīvr puruṣhārthī banō .

¹²⁰Become such intense effort-makers.

¹²⁰Bannā tō hai hī nā .

¹²¹You have to become that, do you not?

¹²¹Kitnē bār aisē banē hō  ?

¹²²How many times have you become that?

¹²²Anēk bār banē hō .

¹²³You have become that countless times.

¹²³Āp hī banē hō yā dūsrē banē haĩ  ?

¹²⁴Have you become that or has someone else become that?

¹²⁴Āp hī banē hō .

¹²⁵You have become that.

¹²⁵Tō number-vār mē̃ tō nahī̃ ānā hai nā , number one mē̃ ānā hai .

¹²⁶You are not going to be numberwise, are you? ¹²⁷You are going to claim number one, are you not?

¹²⁶Mātāyē̃ kyā karē̃gī  ?

¹²⁸What will the mothers do?

¹²⁷Number one yā number-vār bhī chalēgā  ?

¹²⁹Will you claim number one or will numberwise be alright?

¹²⁸108 number bhī chalēgā  ?

¹³⁰Will the 108th number be alright?

¹²⁹108 number banē̃gē ki pahlā number banē̃gē  ?

¹³¹Will you become the 108th number or number one?

¹³⁰Agar bāp K|kē banē haĩ , adhikārī banē haĩ tō pūrā varsā lēnā hai yā thōṛā cum|kam  ?

¹³²Now that you belong to the Father and have claimed a right, are you going to claim the full inheritance or a little less?

¹³¹Phir tō number one banē̃gē nā .

¹³³Then you will become number one, will you not?

¹³²Dātā full dē rahā hai aur lēnē vālā cum|kam lē tō kyā kahē̃gē  ?

¹³⁴When the Bestower is giving fully but those who are receiving take a little less, what would you say?

¹³³Isliyē number one bannā hai .

¹³⁵This is why you have to become number one.

¹³⁴Number one chāhē ēk hī hō lēkin number one ḍivizan tō bahut haĩ nā .

¹³⁶Even if there is only one who is number one, there are many in the number one division.

¹³⁵Tō second mē̃ nahī̃ ānā hai .

¹³⁷So, you mustn’t come in the second number.

¹³⁶Lēnā hai tō pūrā lēnā hai .

¹³⁸If you are going to claim something, claim it fully.

¹³⁷Adhūrā lēnē vālē tō pīchhē-pīchhē bahut āyēṅgē .

¹³⁹Many who do not claim fully will follow later.

¹³⁸Lēkin āpkō pūrā lēnā hai .

¹⁴⁰However, you are going to claim fully.

¹³⁹Sabhī pūrā lēnē vālē hō yā thōṛē mē̃ rāzī hōnē vālē hō  ?

¹⁴¹Are all of you those who are to claim fully? ¹⁴²Or will you be happy receiving just a little?

¹⁴⁰Jab khulā bhaṇḍār hai aur akhuṭ hai tō cum|kam kyō̃ lē̃  ?

¹⁴³Since the treasure-store is open and it is limitless, why should you take any less?

¹⁴¹Bēhad hai nā , had hō ki 8 hajār iskō milnā hai , 10 hajār iskō milnā hai tō kahē̃gē bhāgya mē̃ itnā hī hai , lēkin bāp kā khulā bhaṇḍār hai , akhuṭ hai , jitnā lēnā chāhē lē saktē haĩ phir bhī akhuṭ hai . ¹⁴²Akhuṭ ḵẖazānē K|kē mālik hō .

¹⁴⁴It is unlimited, is it not? ¹⁴⁵If it were limited and someone were to receive 8,000 and another were to receive 10,000, then it would be said that that is all they have in their fortune. ¹⁴⁶However, the Father’s treasure store is open and limitless; you can take as much as you want.

¹⁴³Bālak sō mālik hō .

¹⁴⁷Even then, it is infinite.

¹⁴⁴Tō sabhī sadā khuśh rahnē vālē hō nā ki thōṛā-thōṛā kabhī duḥkh key|kī lahar ātī hai  ?

¹⁴⁸You are the masters of infinite treasures. ¹⁴⁹You are the children who are the masters.

¹⁴⁵Duḥkh key|kī lahar svapn mē̃ bhī nahī̃ ā saktī .

¹⁵⁰So, all of you are those who will remain constantly happy, are you not?

¹⁴⁶Saṅkalp tō chhōṛō lēkin svapn mē̃ bhī nahī̃ ā saktī .

¹⁵¹Or do waves of sorrow come sometimes? ¹⁵²Waves of sorrow cannot come to you even in your dreams.

¹⁴⁷Iskō kahā jātā hai number one . ¹⁴⁸Tō kyā kamāl karkē dikhāyēṅgē  ?

¹⁵³Let alone in your thoughts, they cannot come even in your dreams.

¹⁴⁹Sabhī number one ākar dikhāyēṅgē nā  ?

¹⁵⁴This is known as being number one.

¹⁵⁰Vaisē bhī dillī kō dil kahtē haĩ .

¹⁵⁵So, what wonders will you show?

¹⁵¹Tō jaisā dil hōgā vaisā śharīr chalēgā .

¹⁵⁶All of you will definitely claim number one, will you not?

¹⁵²Ādhār tō dil hōtā hai nā .

¹⁵⁷Delhi is said to be the heart.

¹⁵³Dil hai dilārām key|kī dil .

¹⁵⁸The body functions according to how the heart is.

¹⁵⁴Tō dil key|kī gaddī yathārth chāhiyē nā , nīchē-ūpar nahī̃ chāhiyē .

¹⁵⁹The basis is the heart, is it not? ¹⁶⁰The heart is the heart of the Comforter of Hearts.

¹⁵⁵Tō naśhā hai nā ki ham dilārām kā dil haĩ .

¹⁶¹The seat of the heart has to be accurate; it cannot shake.

¹⁵⁶Tō abhī apnē śhrēṣhṭh saṅkalpō̃ sē svayã kō aur viśhva kō parivartan karō . ¹⁵⁷Saṅkalp kiyā aur karma huā .

¹⁶²You have the intoxication of being the heart of the Comforter of Hearts, do you not? ¹⁶³So now, transform yourself and the world with your elevated thoughts.

¹⁵⁸Aisē nahī̃ , sōchā tō bahut thā , sōchtē tō bahut haĩ , lēkin hōtā bahut cum|kam hai , vē|way tīvr puruṣhārthī nahī̃ haĩ .

¹⁶⁴As soon as you have a thought, you put it into practice. ¹⁶⁵Let it not be that you think a lot. ¹⁶⁶You say that you think a lot but very little actually happens.

¹⁵⁹Tīvr puruṣhārthī arthāt saṅkalp aur karma samān hō tab hī bāp samān kahē̃gē .

¹⁶⁷Such souls are not intense effort-makers. ¹⁶⁸An intense effort-maker means that your thoughts and actions are the same.

¹⁶⁰Khuśh haĩ aur sadā khuśh rahē̃gē .

¹⁶⁹Only then would you be said to be equal to the Father.

¹⁶¹Yah pakkā niśhchay hai nā .

¹⁷⁰You are happy and you will remain constantly happy.

¹⁶²Khuśh rahnē vālē hī khuśhnasīb haĩ .

¹⁷¹You have this firm faith, do you not?

¹⁶³Yah pakkā hai yā thōṛā-thōṛā kachchā hō jātā hai  ?

¹⁷²Only those who remain happy are fortunate. ¹⁷³Is this firm?

¹⁶⁴Kachchī chīz achchhī lagtī hai  ?

¹⁷⁴Or do you become a little weak in this?

¹⁶⁵Pakkē kō pasand kiyā jātā hai .

¹⁷⁵Do you like something that is unripe?

¹⁶⁶Tō pūrā hī pakkā rahnā hai .

¹⁷⁶You like something that is ripe, so remain very firm.

¹⁶⁷Rōz amr̥itvēlē yah pāṭh pakkā karō ki kuchh bhī hō jāyē khuśh rahnā hai , khuśh karnā hai .

¹⁷⁷Every day at amrit vela, make this lesson firm: No matter what happens, you will remain happy and make others happy.

¹⁶⁸Achchhā aur kōī khēl nahī̃ dikhānā .

¹⁷⁸OK, do not show any other games.

¹⁶⁹Yahī khēl dikhānā , aur-aur khēl nahī̃ karnā .

¹⁷⁹Just show this game; do not play other games.

¹⁷⁰Achchhā  !

¹⁸⁰Achcha

¹⁷¹Vardān  : bhāgya aur bhāgya vidhātā bāp key|kī smr̥iti mē̃ rah bhāgya bāṇṭnē vālē phrākdil mahādānī bhav

¹⁸¹Blessing: May you be a generous-hearted, great donor and remain aware of your fortune and the Father, the Bestower of Fortune, and constantly share your fortune.

¹⁷²Bhāgya vidhātā bāp aur bhāgya dōnō̃ hī yād rahē̃ tab aurō̃ kō bhī bhāgyavān banānē kā umaṅg-utsāh rahēgā .

¹⁸² When you remember the Father, the Bestower of Fortune, and your fortune, you will then have the zeal and enthusiasm to make others fortunate.

¹⁷³Jaisē bhāgyavidhātā bāp brahmā dvārā bhāgya bāṇṭtē haĩ aisē āp bhī dātā K|kē bachchē hō , bhāgya bāṇṭtē chalō . ¹⁷⁴Vē|way lōg kapṛā bāṇṭē̃gē , anāj bāṇṭē̃gē , kōī gift dēgē . . lēkin ussē kōī tr̥ipt nahī̃ hō saktē .

¹⁸³Just as the Father, the Bestower of Fortune, shares fortune through Brahma, in the same way, you are children of the Bestower, and so continue to share your fortune too. ¹⁸⁴Those people distribute clothes, food and gifts, but no one is satisfied with those.

¹⁷⁵Āp bhāgya bāṇṭō tō jahā̃ bhāgya hai vahā̃ sab prāptiyā̃ haĩ .

¹⁸⁵You distribute your fortune and, where there is fortune, there are all attainments.

¹⁷⁶Aisē bhāgya bāṇṭnē mē̃ phrākdil , śhrēṣhṭh mahādānī banō .

¹⁸⁶Be generous-hearted in this way and distribute your fortune and become elevated and a great donor.

¹⁷⁷Sadā dētē rahō .

¹⁸⁷Constantly continue to give.

¹⁷⁸Slōgan  : jō ēknāmī rahtē aur economy sē chaltē haĩ vahī prabhū priya haĩ .

¹⁸⁸Slogan: Those who constantly belong to the One and are always economical are loved by God.

¹⁸⁹*** Om Shanti ***