सोमवार 6 फ़रवरी 2023 की दैनिक मुरली

⁰06-02-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 06/02/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum brāhmaṇ abhī bahut ūñchī yātrā par jā rahē hō , isliē tumhē̃ double engine milī hai , dō bēhad K|kē bāp haĩ tō dō mā̃ bhī haĩ ' '

¹Essence: Sweet children, you Brahmins are now on a very steep pilgrimage. ²This is why you have received a double engine. ³You have two unlimited Fathers and also two mothers.

²Praśhna  : saṅgamyug par kaun sā title tum bachchē apnē ūpar nahī̃ rakhvā saktē  ?

⁴Question: Which title can you children not give yourselves at the confluence age?

³Uttar  : his holiness vā her holiness kā title tum be|B . K|kē . apnē par nahī̃ rakhvā saktē yā likh saktē kyōṅki tumhārī ātmā bhal pavitra ban rahī hai lēkin śharīr tō tamōpradhān tatvō̃ sē banē huē haĩ . ⁴Yah baṛāī abhī tumhē̃ nahī̃ lēnī hai .

⁵Answer: You BKs cannot give yourselves or write the title ‘His Holiness’ or ‘Her Holiness’ because, although you souls are becoming pure, your bodies are still made of tamopradhan matter.

⁵Tum abhī puruṣhārthī hō .

⁶You mustn't accept this greatness now. ⁷You are still effort-makers.

⁶Gīt  : yah kahānī hai dīvē aur tūphān key|kī …

⁸Song: This is a story of the flame and the storms.

⁷Ōm śhānti .

⁹Om shanti.

⁸Bēhad kā bāp bachchō̃ kō baiṭh samjhātē haĩ .

¹⁰The unlimited Father sits here and explains to you children.

⁹Yah tō bachchē samajh gayē haĩ ki bēhad K|kē dō bāp haĩ tō mā̃ bhī jarūr dō hōṅgī .

¹¹You children have understood that you have two unlimited Fathers and so there must also be two mothers.

¹⁰Ēk jagadambā , dūsrī yah brahmā bhī mātā ṭhaharī .

¹²One is Jagadamba and the other mother is Brahma.

¹¹Dōnō̃ baiṭh samjhātē haĩ tō tumkō jaisē double engine mil gaī .

¹³Both sit here and explain to you and it is as though you have received a double engine.

¹²Pahāṛī par jab gāṛī jātī hai tō double engine lagātē haĩ nā  !

¹⁴When a train goes up a mountain, it has a double engine.

¹³Ab tum brāhmaṇ bhī ūñchī yātrā par jā rahē hō .

¹⁵You Brahmins are also now on a steep pilgrimage.

¹⁴Tum jāntē hō abhī ghōr andhiyārā hai .

¹⁶You know that there is extreme darkness now.

¹⁵Jab ant kā samay ātā hai , tō bahut hāhākār hōtā hai .

¹⁷When the final time comes, there will be a lot of distress.

¹⁶Duniyā badaltī hai tō aisē hōtā hai .

¹⁸This is what happens when the world changes.

¹⁷Jab rājāī badlī|badalī hōtī hai tō bhī laṛāī mārāmārī hōtī hai .

¹⁹Even when a kingdom changes hands, there is a lot of war and violence.

¹⁸Bachchē jāntē haĩ ki ab naī rājdhānī sthāpan hō rahī hai .

²⁰You children know that a new kingdom is now being established.

¹⁹Ghōr andhiyārē sē phir ghōr sōjharā hō rahā hai .

²¹From extreme darkness, it is now becoming extremely light.

²⁰Tum is sārē chakra key|kī history-geography kō jāntē hō tō tumkō phir aurō̃ kō bhī samjhānā hai .

²²You now know the history and geography of the whole cycle and so you have to explain it to others.

²¹Bahut mātāyē̃ athavā bachchiyā̃ haĩ jō school mē̃ paṛhātī haĩ vah bhī bachchō̃ kō baiṭh agar bēhad key|kī history-geography samjhāyē̃ tō ismē̃ kōī government nārāz nahī̃ hōgī .

²³Many mothers and kumaris teach at schools and the Government wouldn't get upset if they also taught everyone this unlimited history and geography.

²²Unhō̃ K|kē baṛō̃ kō bhī samjhānā chāhiē tō aur hī khuśh hōṅgē .

²⁴If you explained to their seniors, they would be even happier.

²³Unhō̃ kō samjhānā chāhiē ki jab tak is bēhad key|kī history-geography kō nahī̃ samjhā hai tab tak bachchō̃ kā kalyāṇ nahī̃ hō saktā . ²⁴Duniyā mē̃ jayjaykār nahī̃ hō saktī .

²⁵You should explain to them that not until the children understand this unlimited history and geography can they benefit and that there cannot be victory in the world either.

²⁵Bachchō̃ kō service karnē kā iśhārā diyā jātā hai .

²⁶You children are being given a signal to do service.

²⁶Teacher hai tō apnē college mē̃ agar yah world key|kī history-geography baiṭh samjhāyē tō bachchē trikāldarśhī ban saktē haĩ .

²⁷If someone who is a teacher explains this world history and geography in his college, the children can become trikaldarshi.

²⁷Aur trikāldarśhī bannē sē chakravartī bhī ban saktē haĩ .

²⁸Then, by becoming trikaldarshi, they can also become rulers of the globe.

²⁸Jaisē bāp nē tumkō trikāldarśhī , svadarśhan chakradhārī banāyā hai tō tumkō phir aurō̃ kō āp samān banānā hai , aurō̃ kō samjhānā hai ki ab yah purānī duniyā badal rahī hai .

²⁹Just as the Father has made you trikaldarshi and spinners of the discus of self-realisation, you have to make others the same as yourselves. ³⁰Explain to others that this old world is now to change.

²⁹Tamōpradhān duniyā badal satōpradhān ban rahī hai .

³¹This tamopradhan world is to change and become satopradhan.

³⁰Satōpradhān banānē vālā ēk hī parampitā paramātmā hai jō sahaj rājyōg aur svadarśhan chakra kā gyān dētē haĩ .

³²Only the Supreme Father, the Supreme Soul, who makes you satopradhan, teaches you easy Raja Yoga and gives you the knowledge of the discus of self-realisation.

³¹Chakra kō samjhānā tō baṛā sahaj hai .

³³It is very easy to explain the knowledge of the cycle.

³²Agar yah chakra sāmnē rakhā jāē tō bhī manuṣhya ākar samajh sakē̃ ki satyug mē̃ kaun-kaun rājya kartē thē . ³³Phir dvāpar sē kaisē anēk dharmō̃ key|kī vr̥iddhi hōtī hai .

³⁴If this cycle is kept in front of you, people can come and understand who used to rule in the golden age and how there has been the growth of many religions since the copper age.

³⁴Aisā achchhī rīti samjhāyā jāē tō buddhi K|kē kapāṭ jarūr khulē̃gē .

³⁵If it is explained to them clearly, their heads (intellects) will definitely open up.

³⁵Yah chakra sāmnē rakh tum achchhī rīti samjhā saktē hō .

³⁶You can keep this cycle in front of you and explain to them very clearly.

³⁶Topic bhī rakh saktē hō . ³⁷Āō tō ham tumkō trikāldarśhī bannē kā rāstā batāyē̃ , jissē tum rājāō̃ kā rājā ban saktē hō .

³⁷You can also have topics: Come and we will show you the way to become trikaldarshi through which you can become kings of kings.

³⁸Tum brāhmaṇ hī is chakra kō jāntē hō tab tō chakravartī rājā bantē hō .

³⁸Only you Brahmins know this cycle and this is why you become rulers of the globe.

³⁹Parantu banē̃gē vah jō is chakra kō buddhi mē̃ phirātē rahē̃gē .

³⁹However, only those whose intellects continue to rotate this cycle will become this.

⁴⁰Bāp tō hai hī gyān kā sāgar , vah baiṭh bachchō̃ kō sr̥iṣhṭi K|kē ādi madhya ant kā gyān sunātē haĩ .

⁴⁰The Father is the Ocean of Knowledge. ⁴¹He sits here and gives you children the knowledge of the beginning, the middle and the end of the world.

⁴¹Aur manuṣhya tō kuchh bhī nahī̃ jāntē .

⁴²Human beings don't know anything.

⁴²Īśhvar sarvavyāpī kahnē sē gyān key|kī bāt hī nahī̃ uṭhtī . ⁴³Īśhvar kō jānnē kā bhī kōī puruṣhārth nahī̃ kar saktē haĩ phir tō bhakti bhī chal na sakē .

⁴³By saying that God is omnipresent, they cannot understand any of this knowledge and none of them can make effort to know God. ⁴⁴There cannot then be any devotion either.

⁴⁴Parantu jō kuchh kahtē haĩ vah kuchh samajhtē nahī̃ .

⁴⁵Whatever people say, they don't understand it.

⁴⁵Kachchē samjhā bhī nahī̃ sakē̃gē ki sarvavyāpī kaisē nahī̃ hai .

⁴⁶Those who are weak are not able to explain why God is not omnipresent.

⁴⁶Kōī ēk nē kah diyā bas sabhī nē mān liyā .

⁴⁷One person said something and everyone believed that one.

⁴⁷Jaisē kōī nē ādi dēv kō mahāvīr kahā tō vah nām chalā diyā .

⁴⁸For instance, someone called Adi Dev “Mahavir,” and so that name continued.

⁴⁸Jisnē jō nām bēsamajhī sē rakhā vah chalā ātā hai .

⁴⁹Whatever name was given to someone, it has continued without it being understood.

⁴⁹Ab bāp baiṭh samjhātē haĩ ki tum manuṣhya hōkar drama K|kē rachayitā aur rachnā kō nahī̃ jāntē hō , dēvtāō̃ key|kī pūjā kartē hō parantu unhō̃ key|kī biography kō nahī̃ jāntē hō tō iskō blind faith kahā jātā hai .

⁵⁰The Father now sits here and explains that, although you are human beings, you don't know the Creator or the creation of the drama. ⁵¹You worship the deities but you don't know their biographies and so that is called blind faith.

⁵⁰Itnē dēvī-dēvtā rājya karkē gayē haĩ tō jarūr vah samajhdār thē tab tō pūjya banē .

⁵²So many deities ruled the kingdom in the past and so they must definitely have been sensible.

⁵¹Ab tum brahmā mukh vaṅśhāvalī yah gyān sunkar samajhdār bantē hō . ⁵²Bākī tō sārī duniyā kō rāvaṇ nē jēl mē̃ ḍāl rakhā hai .

⁵³That was why they became worthy of being worshipped. ⁵⁴You mouth-born creation of Brahma listen to this knowledge and become sensible, but Ravan has put the whole world in jail.

⁵³Yah hai rāvaṇ kā jēl jismē̃ sabhī śhōk vāṭikā mē̃ paṛē haĩ .

⁵⁵This is Ravan's jail in which everyone is sitting in the cottage of sorrow.

⁵⁴Conference kartē rahtē haĩ ki śhānti kaisē hō  ?

⁵⁶They continue to hold conferences on how to bring about peace.

⁵⁵Tō jarūr aśhānti duḥkh hai , gōyā sabhī śhōk vāṭikā mē̃ baiṭhē haĩ .

⁵⁷Therefore, there is definitely peacelessness and sorrow, that is, they are all sitting in the cottage of sorrow.

⁵⁶Abhī śhōk vāṭikā sē aśhōk vāṭikā mē̃ kōī phaṭ sē nahī̃ jātā hai .

⁵⁸No one can go directly from the cottage of sorrow to the cottage free from sorrow.

⁵⁷Is samay kōī bhī śhānti vā sukh key|kī vāṭikā mē̃ nahī̃ haĩ .

⁵⁹At this time, no one is in the cottage of peace and happiness.

⁵⁸Aśhōk vāṭikā kahē̃gē satyug kō , yah tō saṅgamyug hai tumkō kōī sampūrṇ pavitra kah na sakē .

⁶⁰The golden age is called the cottage free from sorrow. ⁶¹This is the confluence age. ⁶²No one can call you completely pure.

⁵⁹His holiness kōī be|B . K|kē . apnē kō kahlā nahī̃ saktē vā likhvā nahī̃ saktē . ⁶⁰His holiness vā her holiness satyug mē̃ hōtē haĩ .

⁶³No BKs can call themselves, or write of themselves, the titles, ‘His Holiness’ or ‘Her Holiness’. ‘His Holiness’ and ‘Her Holiness’ exist in the golden age.

⁶¹Kaliyug mē̃ kahā̃ sē āyē  !

⁶⁴How could they exist in the iron age?

⁶²Bhal ātmā yahā̃ pavitra bantī hai parantu śharīr bhī tō pavitra chāhiē tab his holiness kah saktē , isliē baṛāī lēnī nahī̃ chāhiē .

⁶⁵Although a soul becomes pure, his body also has to be pure in order to receive the title of, ‘His Holiness’. ⁶⁶This is why you shouldn't accept this greatness.

⁶³Abhī tum puruṣhārthī hō .

⁶⁷You are still effort-makers.

⁶⁴Bāp kahtē haĩ śhrī śhrī vā his holiness sannyāsiyō̃ kō bhī kah nahī̃ saktē .

⁶⁸The Father says: Even sannyasis cannot be called “Shri Shri” or ‘His Holiness’.

⁶⁵Bhal ātmā pavitra bantī hai parantu śharīr pavitra kahā̃ hai  ?

⁶⁹Although souls become pure, their bodies are not pure.

⁶⁶Tō adhūrē huē nā .

⁷⁰So, they are incomplete.

⁶⁷Is patit duniyā mē̃ his vā her holiness kōī hō nahī̃ saktā .

⁷¹No one in this impure world can be, “His or Her Holiness.”

⁶⁸Vah samajhtē haĩ ātmā paramātmā sadaiv śhuddha hai parantu śharīr bhī śhuddha chāhiē .

⁷²They believe that souls and the Supreme Soul are always pure. ⁷³However, the bodies too have to be pure.

⁶⁹Hā̃ , lakṣhmī-nārāyaṇ kō kah saktē haĩ kyōṅki vahā̃ śharīr bhī satōpradhān tatvō̃ sē bantē haĩ .

⁷⁴Yes, Lakshmi and Narayan can be called that because even the bodies there are made of satopradhan matter.

⁷⁰Yahā̃ tatva bhī tamōpradhān haĩ .

⁷⁵Here, matter is tamopradhan.

⁷¹Is samay kisī kō bhī sampūrṇ pāvan nahī̃ kahē̃gē .

⁷⁶At this time, no one can be called completely pure.

⁷²Aisē pavitra tō chhōṭē bachchē bhī hōtē haĩ .

⁷⁷Even young children would otherwise be pure.

⁷³Dēvtāē̃ sampūrṇ nirvikārī thē .

⁷⁸Deities were completely viceless.

⁷⁴Tō bāp baiṭh samjhātē haĩ tum kitnē samajhdār ban rahē hō .

⁷⁹The Father sits here and explains how sensible you are becoming.

⁷⁵Tumkō chakra kā bhī pūrā-pūrā gyān hai .

⁸⁰You have the full knowledge of the cycle.

⁷⁶Parampitā paramātmā jō is chaitanya jhāṛ kā bīj hai , unkō sārē jhāṛ key|kī knowledge hai , vahī tumkō knowledge sunā rahē haĩ .

⁸¹The Supreme Father, the Supreme Soul, who is the Sentient Seed of this tree, has the knowledge of the whole tree. ⁸²He alone is giving you this knowledge.

⁷⁷Is sr̥iṣhṭi chakra K|kē gyān par tum kōī kō bhī prabhāvit kar saktē hō .

⁸³You can impress anyone with the knowledge of this world cycle.

⁷⁸Samjhānā chāhiē - tum paramdhām sē ākar yahā̃ chōlā dhāraṇ kar act kar rahē hō .

⁸⁴You should explain: You came from the supreme abode, adopted that costume and are now acting out part.

⁷⁹Abhī ant mē̃ sabhī kō vāpis jānā hai phir ākar apnā part bajānā hai .

⁸⁵Now, at the end, everyone has to go back home and then come and play their parts again.

⁸⁰Yahā̃ abhī jō puruṣhārth karēgā vah aisē hī rājē rajvāṛē vā dhanvān kē pās janma lēgā .

⁸⁶Whatever effort each one makes at this time, he or she will accordingly take birth in a royal or wealthy family.

⁸¹Sabhī number-vār pad pātē haĩ . ⁸²Number-vār transfer hōtē jāyēṅgē .

⁸⁷All receive a status, numberwise, and will continue to be transferred, numberwise.

⁸³Yah bhī dikhāyā huā hai - jahā̃ jīt vahā̃ janm . . . abhī in bātō̃ kō uṭhāyā nahī̃ jātā hai .

⁸⁸It is shown that you will take birth where there is victory. ⁸⁹These things are not taken up at this time.

⁸⁴Āgē chalkar rōśhnī miltī jāyēgī , itnā tō hai abhī jō śharīr chhōṛtē haĩ unkō jarūr achchhē ghar mē̃ janm milēgā .

⁹⁰As you make further progress, you will continue to become enlightened. ⁹¹It is certain that those who leave their bodies now will take birth in good homes.

⁸⁵Jō bachchē jāstī puruṣhārth kartē haĩ unkō khuśhī bhī jāstī chaṛhtī hai .

⁹²The children who make more effort experience a lot more happiness.

⁸⁶Jō service mē̃ tatpar rahtē haĩ unhō̃ kō naśhā rahtā hai .

⁹³Those who remain engaged in doing service remain intoxicated.

⁸⁷Tumhārē sivāē tō sab andhkār mē̃ haĩ .

⁹⁴Everyone, apart from you, is in darkness.

⁸⁸Gaṅgā snān ādi karnē sē tō kōī K|kē pāp nahī̃ dhul saktē haĩ .

⁹⁵No one's sins can be washed away by bathing in the Ganges.

⁸⁹Yōg agni sē hī pāp bhasma hōtē haĩ .

⁹⁶Only in the fire of yoga are sins burnt away.

⁹⁰Is rāvaṇ key|kī jēl sē chhuṛānē vālā ēk bāp hī hai tab tō gātē haĩ patit-pāvan . . parantu apnē kō pāp ātmā samajhtē nahī̃ haĩ .

⁹⁷Only the one Father liberates you from this jail of Ravan and this is why it is remembered: O Purifier! ⁹⁸However, no one considers himself to be a sinful soul.

⁹¹Bāp kahtē haĩ kalp pahlē bhī inhō̃ kā tum kanyāō̃ dvārā hī uddhār karāyā thā .

⁹⁹The Father says: In the previous cycle too, all of them were uplifted through the kumaris.

⁹²Gītā mē̃ bhī likhā huā hai parantu kōī samajhtē nahī̃ haĩ .

¹⁰⁰This is also written in the Gita, but no one understands it.

⁹³Tum samjhā saktē hō - is patit duniyā mē̃ kōī bhī pāvan nahī̃ hai .

¹⁰¹You can explain that no one in this impure world is pure.

⁹⁴Parantu samjhānē mē̃ bhī baṛī himmat chāhiē .

¹⁰²However, a lot of courage is needed to explain this.

⁹⁵Tum jāntē hō ab duniyā badal rahī hai .

¹⁰³You know that the world is now changing.

⁹⁶Tum ab īśhvar key|kī santān banē hō .

¹⁰⁴You have now become the children of God.

⁹⁷Yah brāhmaṇ kul hai sabsē ūñch .

¹⁰⁵This Brahmin clan is the highest of all.

⁹⁸Tumkō svadarśhan chakra kā gyān hai .

¹⁰⁶You now have the knowledge of the discus of self-realisation.

⁹⁹Phir jab viṣhṇu K|kē kul mē̃ jāyēṅgē tō tumkō yah gyān nahī̃ hōgā .

¹⁰⁷Then, when you go into the clan of Vishnu, you will not have this knowledge.

¹⁰⁰Abhī gyān hai isliē tumhārā nām rakhā hai svadarśhan chakradhārī . ¹⁰¹Is guhya bātō̃ kō tumhārē bigar kōī nahī̃ jāntē .

¹⁰⁸You have this knowledge at this time and this is why you are called spinners of the discus of self-realisation. ¹⁰⁹No one, apart from you, knows these deep matters.

¹⁰²Kahnē mātra tō sab kah dētē haĩ ki īśhvar key|kī sab santān haĩ parantu practical mē̃ tum abhī banē hō .

¹¹⁰Everyone says, for the sake of saying it, that they are children of God, but you have now become that in a practical way.

¹⁰³Achchhā  !

¹¹¹Achcha.

¹⁰⁴Sabhī mīṭhē-mīṭhē bachchō̃ kō yādpyār good morning .

¹¹²Love, remembrance and good morning to all the sweetest children.

¹⁰⁵Bāp kā pharja hai bachchō̃ kō yād karnā aur bachchō̃ kā pharja hai bāp kō yād karnā .

¹¹³It is the Father's duty to remember the children and the children's duty to remember the Father.

¹⁰⁶Parantu bachchē itnā yād nahī̃ kartē , agar yād kartē haĩ tō ahō saubhāgya .

¹¹⁴However, children don't remember Him that much. ¹¹⁵If they did remember Him, it would be great fortune for them.

¹⁰⁷Acchā-mīṭhē-mīṭhē rūhānī bachchō̃ kō rūhānī bāp key|kī namastē .

¹¹⁶Achcha. ¹¹⁷The spiritual Father says namaste to the sweetest, spiritual children.

¹⁰⁸Rātri class - 8-4-68

¹¹⁸1) Night Class – 08/04/1968

¹⁰⁹Yah īśhvarīy mission chal rahī hai .

¹¹⁹This is the Godly mission that is continuing.

¹¹⁰Jō apnē dēvī-dēvtā dharm K|kē hōṅgē vahī ā jāyēṅgē .

¹²⁰Those who belong to our deity religion will come back here.

¹¹¹Jaisē unhō̃ key|kī mission hai kriściyan banānē key|kī .

¹²¹Those people have a mission to create Christians.

¹¹²Jō kriściyan bantē haĩ unkō kriściyan dynasty mē̃ sukh miltā hai .

¹²²Those who become Christians receive happiness in the Christian dynasty.

¹¹³Vētan achchhā miltā hai , isliyē kriściyan bahut hō gayē haĩ .

¹²³They receive good wages and this is why there are many Christians.

¹¹⁴Bhāratvāsī itnā vētan ādi nahī̃ dē saktē .

¹²⁴The people of Bharat cannot give so much pay.

¹¹⁵Yahā̃ corruption bahut hai .

¹²⁵Here, there is a lot of corruption.

¹¹⁶Bīch mē̃ riśhvat na lē̃ tō naukrī sē hī javāb .

¹²⁶If they don’t accept bribes, they are made redundant.

¹¹⁷Bachchē bāp sē pūchhtē haĩ is hālat mē̃ kyā karē̃  ?

¹²⁷Children ask the Father: What should we do in this situation?

¹¹⁸Kahē̃gē yukti sē kām karō phir śhubh kārya mē̃ lagā dēnā .

¹²⁸He would say: Work diplomatically and then use it for an auspicious task.

¹¹⁹Yahā̃ sabhī bāp kō pukārtē haĩ ki ākar ham patitō̃ kō pāvan banāō , liberate karō , ghar lē jāō .

¹²⁹Here, everyone calls out to the Father: Come and make the impure ones pure, liberate them and take them home.

¹²⁰Bāp jarūr ghar lē jāyēṅgē nā .

¹³⁰The Father would definitely take you home, would He not?

¹²¹Ghar jānē liyē hī itnī bhakti ādi kartē haĩ .

¹³¹You used to perform so much devotion in order to return home.

¹²²Parantu jab bāp āyē tab hī lē jāyē .

¹³²However, it is only when the Father comes that He can take you back.

¹²³Bhagvān hai hī ēk .

¹³³There is only one God.

¹²⁴Aisē nahī̃ sabhī mē̃ bhagvān ākar bōltē haĩ .

¹³⁴It isn’t that God comes in everyone and speaks.

¹²⁵Unkā ānā hī saṅgam par hōtā hai .

¹³⁵He only comes at the confluence age.

¹²⁶Abhī tum aisī-aisī bātē̃ nahī̃ mānē̃gē . ¹²⁷Āgē māntē thē .

¹³⁶You don’t believe in such things now. ¹³⁷Previously, you used to believe in them.

¹²⁸Abhī tum bhakti nahī̃ kartē hō .

¹³⁸Now, you no longer perform any devotion.

¹²⁹Tum kahtē hō ham pahlē pūjā kartē thē .

¹³⁹You say: We used to perform devotion.

¹³⁰Ab bāp āyā hai hamkō pūjya dēvtā banānē liyē .

¹⁴⁰The Father has now come in order to make us into worthy-of-worship deities.

¹³¹Sikkhō̃ kō bhī tum samjhāō .

¹⁴¹You can also explain to the Sikhs.

¹³²Gāyan hai nā manuṣhya sē dēvtā . . . . .

¹⁴²It is remembered: It did not take God long to change humans into deities.

¹³³Dēvtāō̃ key|kī mahimā hai nā .

¹⁴³There is praise of the deities.

¹³⁴Dēvtāyē̃ rahtē hī haĩ satyug mē̃ . ¹³⁵Abhī hai kaliyug .

¹⁴⁴Deities reside in the golden age and it is now the iron age.

¹³⁶Bāp bhī saṅgamyug par puruṣhōttam bannē key|kī śhikṣhā dētē haĩ .

¹⁴⁵Only at the confluence age does the Father give you teachings for you to become most elevated.

¹³⁷Dēvtāyē̃ haĩ sabhī sē uttam , tab tō itnā pūjtē haĩ .

¹⁴⁶Deities are the highest of all and this is why they are worshipped so much.

¹³⁸Jiskī pūjā kartē haĩ vah jarūr kabhī thē , abhī nahī̃ haĩ .

¹⁴⁷Those who are being worshipped existed at some time, but not now.

¹³⁹Samajhtē haĩ yah rājdhānī past hō gaī hai .

¹⁴⁸People believe that that kingdom has now gone.

¹⁴⁰Abhī tum hō gupta .

¹⁴⁹You are incognito.

¹⁴¹Kōī jāntē thōṛēhī haĩ ki ham viśhva K|kē mālik bannē vālē haĩ .

¹⁵⁰No one knows that we are going to become the masters of the world.

¹⁴²Tum jāntē hō ham paṛhkar yah bantē haĩ . ¹⁴³Tō paṛhāī par pūrā attention dēnā hai .

¹⁵¹You know that you are studying to become those masters and so you have to pay full attention to this study.

¹⁴⁴Bāp kō bahut pyār sē yād karnā hai .

¹⁵²Remember the Father with a lot of love.

¹⁴⁵Bābā hamkō viśhva kā mālik banātē haĩ tō kyō̃ nahī̃ yād karē̃gē .

¹⁵³Baba is making us into the masters of the world, so why should we not remember Him?

¹⁴⁶Phir daivīguṇ bhī chāhiē .

¹⁵⁴Divine virtues are also needed.

¹⁴⁷Dūsrā - rātri class 9-4-68

¹⁵⁵2) Night Class – 09/04/1968

¹⁴⁸Ājkal bahut karkē yahī conference kartē rahtē haĩ ki viśhva mē̃ śhānti kaisē hō  !

¹⁵⁶Nowadays, people generally have conferences on how there can be peace in the world.

¹⁴⁹Unhō̃ kō batānā chāhiē dēkhō satyug mē̃ ēk hī dharm , ēk hī rājya , advait dharm thā .

¹⁵⁷You should tell them: Look, there was just the one religion, one kingdom, one undivided religion in the golden age.

¹⁵⁰Dūsrā kōī dharm hī nahī̃ jō tālī bajē .

¹⁵⁸There was no other religion there that there would have been any conflict.

¹⁵¹Thā hī rāmrājya , tab hī viśhva mē̃ śhānti thī .

¹⁵⁹That was the kingdom of Rama (God) which is why there was peace in the world at that time.

¹⁵²Tum chāhtē hō viśhva mē̃ śhānti hō . ¹⁵³Vah tō satyug mē̃ thī .

¹⁶⁰You want there to be peace in the world, but that was in the golden age.

¹⁵⁴Pīchhē anēk dharm hōnē sē aśhānti huī hai .

¹⁶¹Later, when there were innumerable religions, there was peacelessness.

¹⁵⁵Parantu jab tak kōī samajhē tab tak māthā mārnā paṛtā hai .

¹⁶²However, until they understand this, you have to continue to beat your heads.

¹⁵⁶Āgē chalkar akhbārō̃ mē̃ bhī paṛēgā , phir in sannyāsiyō̃ ādi K|kē bhī kān khulē̃gē .

¹⁶³As you progress further, this will be printed in the newspapers and then the ears of those sannyasis etc. will open.

¹⁵⁷Yah tō tum bachchō̃ key|kī khātirī hai ki hamārī rājdhānī sthāpan hō rahī hai .

¹⁶⁴It is guaranteed for you children that your kingdom is being established.

¹⁵⁸Yahī naśhā hai .

¹⁶⁵You have this intoxication.

¹⁵⁹Museum kā bhabhkā dēkh bahut āyēṅgē .

¹⁶⁶Seeing the splendour of the museum, many will come.

¹⁶⁰Andar ākar wonder khāyēṅgē .

¹⁶⁷They will go inside and be amazed.

¹⁶¹Nayē nayē chitrō̃ par naī naī samjhānī sunē̃gē .

¹⁶⁸They will listen to new explanations and see the new pictures.

¹⁶²Yah tō bachchō̃ kō mālūm hai - yōg hai mukti jīvanmukti K|kē liyē .

¹⁶⁹You children know that yoga is for liberation and liberation-in-life.

¹⁶³Sō tō manuṣhya mātra kōī sikhlā na sakē .

¹⁷⁰No human beings can teach it.

¹⁶⁴Yah bhī likhnā hai sivāy parampitā paramātmā K|kē kōī bhī mukti-jīvanmukti K|kē liyē yōg sikhlā nahī̃ saktē .

¹⁷¹You must also write that, apart from the Supreme Father, the Supreme Soul, no one can teach yoga for liberation or liberation-in-life.

¹⁶⁵Sarv kā sadgati dātā hai hī ēk .

¹⁷²The Bestower of Salvation for all is just the One.

¹⁶⁶Yah clear likh dēnā chāhiē , jō bhal manuṣhya paṛhē̃ .

¹⁷³You should write this down clearly so that people can read it.

¹⁶⁷Sannyāsī lōg kyā sikhātē hōṅgē .

¹⁷⁴What would sannyasis teach?

¹⁶⁸Yōg-yōg jō kartē haĩ , vāstav mē̃ yōg kōī bhī sikhlā nahī̃ saktē haĩ .

¹⁷⁵People continue to speak of yoga but, in fact, none of them can teach it.

¹⁶⁹Mahimā hai hī ēk key|kī .

¹⁷⁶There is praise of just the One.

¹⁷⁰Viśhva mē̃ śhānti sthāpan karnā vā mukti jīvanmukti dēnā bāp kā hī kām hai .

¹⁷⁷It is the task of the Father alone to establish peace in the world and to give liberation and liberation-in-life.

¹⁷¹Aisē-aisē vichār sāgar manthan kar points samjhānī hai .

¹⁷⁸You have to churn the ocean of knowledge in this way and then explain these points.

¹⁷²Aisā likhnā chāhiē jō manuṣhyō̃ kō bāt ṭhīk jañch jāyē .

¹⁷⁹You should write in such a way that people are able to grasp it clearly.

¹⁷³Is duniyā kō tō badalnā hī hai .

¹⁸⁰This world has to change.

¹⁷⁴Yah hai mr̥ityulōk .

¹⁸¹This is the land of death.

¹⁷⁵Naī duniyā kō kahā jātā hai amarlōk .

¹⁸²The new world is called the land of immortality.

¹⁷⁶Amarlōk mē̃ manuṣhya kaisē amar rahtē haĩ , yah bhī wonder hai nā .

¹⁸³It is also a wonder how the people of the land of immortality remain immortal.

¹⁷⁷Vahā̃ āyu bhī baṛī rahtī hai aur samay par āpē hī śharīr badalī kar dētē haĩ , jaisē kapṛā change kiyā jātā hai .

¹⁸⁴There, they have long lifespans and they change their bodies by themselves at the right time, just as they would change clothes.

¹⁷⁸Yah sabhī samjhānē key|kī bātē haĩ .

¹⁸⁵All of these matters have to be explained.

¹⁷⁹Achchhā  !

¹⁸⁶Achcha.

¹⁸⁰Mīṭhē-mīṭhē rūhānī bachchō̃ kō rūhānī bāp va dādā kā yād pyār , goodnight aur namastē .

¹⁸⁷Love, remembrance, good night and namaste from the spiritual Father to the sweetest spiritual children.

¹⁸¹Dhārṇā kē liē mukhya sār  :

¹⁸⁸Essence for dharna:

¹⁸²1 ) sr̥iṣhṭi chakra K|kē gyān sē svayã bhī trikāldarśhī aur svadarśhan chakradhārī bannā hai aur dūsrō̃ kō bhī banānē key|kī sēvā karnī hai .

¹⁸⁹ 1. Use the knowledge of the world cycle to become a trikaldarshi and a spinner of the discus of self-realisation and also serve to make others the same.

¹⁸³2 ) saṅgam par śhōk vāṭikā sē nikal sukh śhānti key|kī vāṭikā mē̃ chalnē kē liē pavitra jarūr bannā hai .

¹⁹⁰ 2. At the confluence age, leave the cottage of sorrow and definitely become pure in order to go to the cottage of happiness and peace.

¹⁸⁴Vardān  : gyān kō ramaṇīktā sē simraṇ kar āgē baṛhnē vālē sadā harṣhit , khuśhnasīb bhav

¹⁹¹Blessing: May you be constantly cheerful and have the fortune of happiness by churning knowledge playfully and moving forward.

¹⁸⁵Yah sirph ātmā , paramātmā kā sūkhā gyān nahī̃ hai .

¹⁹² This knowledge of the soul and the Supreme Soul is not dry.

¹⁸⁶Bahut ramaṇīk gyān hai , sirph rōz apnā nayā-nayā title yād rakhō - maĩ ātmā tō hū̃ lēkin kaun see|sī|C ātmā hū̃ , kabhī artist key|kī ātmā hū̃ , kabhī businessman key|kī ātmā hū̃ . . . aisē ramaṇīktā sē āgē baṛhtē rahō .

¹⁹³This is very entertaining knowledge; you simply have to remember your new titles every day. ¹⁹⁴I am a soul, but what type of soul am I? ¹⁹⁵Sometimes, I am the soul of an artist; sometimes, I am the soul of a businessman. ¹⁹⁶Continue to move forward while being playful in this way.

¹⁸⁷Jaisē bāp bhī ramaṇīk hai dēkhō kabhī dhōbī ban jātā tō kabhī viśhva kā rachayitā , kabhī obedient servant . . . tō jaisā bāp vaisē bachchē . . . . aisē hī is ramaṇīk gyān kā simraṇ kar harṣhit rahō , tab kahē̃gē khuśhnasīb .

¹⁹⁷The Father is playfully: see how He becomes the Laundryman, sometimes the Creator of the World and sometimes the Obedient Servant. ¹⁹⁸As is the Father, so are the children. ¹⁹⁹Churn this knowledge playful by in this way and remain cheerful and you will be said to have the fortune of happiness.

¹⁸⁸Slōgan  : sachchē sēvādhārī vah haĩ jinkī her|har nas arthāt saṅkalp mē̃ sēvā K|kē umaṅg-utsāh kā khūn bharā huā hai .

²⁰⁰Slogan: A true server is one whose every vein, that is, whose every thought is filled with the blood of zeal and enthusiasm for doing service.

²⁰¹*** Om Shanti ***