मंगलवार 7 फ़रवरी 2023 की दैनिक मुरली

⁰07-02-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 07/02/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is samay tumhē̃ nirākārī mat mil rahī hai , gītā śhāstra nirākārī mat kā śhāstra hai , sākārī mat kā nahī̃ , yah bāt siddh karō ' '

¹Essence: Sweet children, at this time you receive instructions from the incorporeal One. ²Prove that the Gita is the scripture based on the instructions of the incorporeal One, not the corporeal one.

²Praśhna  : kaun see|sī|C guhya bāt baṛī yukti sē first class bachchē hī samjhā saktē haĩ  ? ³Uttar  : yah brahmā hī śhrīkr̥iṣhṇa bantē haĩ . ⁴Brahmā kō prajāpitā kahē̃gē śhrīkr̥iṣhṇa kō nahī̃ .

³Question: Which deep aspect can only first-class children explain very tactfully?

⁵Nirākār bhagvān nē brahmā mukh sē brāhmaṇ rachē haĩ .

⁴Answer: That it is this Brahma who becomes Shri Krishna.

⁶Śhrīkr̥iṣhṇa tō chhōṭā bachchā hai .

⁵Brahma is called Prajapita, (Father of People).

⁷Gītā kā bhagvān nirākār paramātmā hai .

⁶Shri Krishna cannot be called this.

⁸Śhrīkr̥iṣhṇa key|kī ātmā nē puruṣhārth karkē yah prālabdh pāī .

⁷Incorporeal God created Brahmins through the mouth of Brahma. ⁸Shri Krishna was a small child.

⁹Yah bahut guhya bāt hai - jō first class bachchē hī yukti sē samjhā saktē haĩ .

⁹The God of the Gita is the incorporeal Supreme Soul. ¹⁰Shri Krishna soul made effort and claimed that status.

¹⁰20 nākhūn kā jōr dēkar yah bāt siddh karō tab service key|kī saphaltā hōgī .

¹¹Only first-class children can explain this deep aspect tactfully.

¹¹Gīt  : kaun āyā mērē man K|kē dvārē …

¹²Apply the force of 20 nails and prove this because only then will service be successful. ¹³Song: Who has come wearing ankle bells to the door of my mind.

¹²Ōm śhānti .

¹⁴Om shanti.

¹³Bachchō̃ nē sunā yah āṅkh nahī̃ jān saktī hai , kiskō  ?

¹⁵You children heard that these eyes cannot recognise Him.

¹⁴Bhagvān kō .

¹⁶Whom? ¹⁷God.

¹⁵Yah āṅkhē śhrīkr̥iṣhṇa kō tō jān saktī haĩ . ¹⁶Bākī bhagvān kō nahī̃ jān saktī .

¹⁸These eyes can recognise Shri Krishna, but they cannot recognise God.

¹⁷Ātmā hī paramātmā kō jān saktī hai .

¹⁹Only souls can know the Supreme Soul.

¹⁸Ātmā māntī hai ki hamārā parampitā paramātmā nirākār hai .

²⁰The soul accepts that our Supreme Father, the Supreme Soul, is incorporeal.

¹⁹Nirākār hōnē kāraṇ , in āṅkhō̃ sē na dēkhnē kāraṇ itnī yād nahī̃ ṭhahartī .

²¹Because He is incorporeal and cannot be seen Him with these eyes, that remembrance doesn't stay.

²⁰Yah nirākār bāp nirākārī bachchō̃ ( ātmāō̃ ) kō kahtē haĩ .

²²The incorporeal Father says this to the incorporeal children, the souls.

²¹Tumkō nirākārī mat miltī hai .

²³You are receiving instructions from the incorporeal One.

²²Gītā śhāstra hai hī nirākārī mat kā . ²³Sākārī mat kā nahī̃ hai .

²⁴The Gita scripture is of instructions from the incorporeal One, not instructions from the corporeal one.

²⁴Gītā dharmaśhāstra hai nā .

²⁵The Gita is a religious scripture.

²⁵Islāmiyō̃ ādi kā bhī dharm śhāstra hai .

²⁶Those of Islam also have their religious scripture.

²⁶Ibrāhim nē uchchārā , buddha nē , Christ nē uchchārā .

²⁷Abraham spoke something, Christ spoke something, Buddha spoke something.

²⁷Unhō̃ K|kē tō chitra haĩ .

²⁸There are images of all of those.

²⁸Gītā jō sarv śhāstramaī śhirōmaṇī hai , uskē liē manuṣhyō̃ nē śhrīkr̥iṣhṇa kā chitra dikhā diyā hai .

²⁹For the Gita, which is the jewel of all scriptures, people have kept the image of Shri Krishna.

²⁹Parantu bāp samjhātē haĩ yah wrong hai .

³⁰However, the Father explains: That is wrong.

³⁰Gītā mainnē uchchārī , mainnē rājyōg sikhlāyā aur svarg key|kī sthāpanā kī hai .

³¹I spoke the Gita. ³²I taught you Raja Yoga and established heaven.

³¹Maĩ hū̃ nirākār parampitā paramātmā .

³³I am the incorporeal Supreme Father, the Supreme Soul.

³²Maĩ tum sarv ātmāō̃ kā bāp manuṣhya sr̥iṣhṭi kā bījrūp hū̃ .

³⁴I am the Father of all of you souls, the Seed of the human world tree.

³³Mujhē hī vr̥ikṣhapati kahā jātā hai .

³⁵I am called the Lord of the Tree.

³⁴Śhrīkr̥iṣhṇa kō vr̥ikṣhapati nahī̃ kahē̃gē .

³⁶Shri Krishna cannot be called the Lord of the Tree.

³⁵Parampitā paramātmā hī manuṣhya sr̥iṣhṭi kā bījrūp , creator hai .

³⁷I am the Supreme Father, the Supreme Soul, the Seed of the human world tree and the Creator.

³⁶Śhrīkr̥iṣhṇa kō creator nahī̃ kahē̃gē . ³⁷Vah tō sirph daivī guṇ vālā manuṣhya hai .

³⁸Shri Krishna cannot be called the creator; he is only a human being with divine virtues.

³⁸Bhagvān hai ēk .

³⁹God is only one.

³⁹Śhrīkr̥iṣhṇa kō kōī sabhī kā paramātmā nahī̃ kah saktē .

⁴⁰Krishna cannot be called the Supreme Soul of everyone.

⁴⁰Bāp kahtē haĩ maĩ 5 hajār varṣh kē bād kalp K|kē saṅgam par ātā hū̃ .

⁴¹The Father says: I come after 5000 years at the confluence of the cycles.

⁴¹Maĩ sārē sr̥iṣhṭi kā bāp hū̃ , mujhē hī god father kahtē haĩ .

⁴²I am the Father of the whole world. ⁴³I am called God, the Father.

⁴²Śhrīkr̥iṣhṇa kā nām dēnē sē parampitā paramātmā kō jān nahī̃ saktē .

⁴⁴By mentioning Shri Krishna’s name, they cannot know the Supreme Father, the Supreme Soul.

⁴³Yahī baṛī bhārī bhūl kar dī hai .

⁴⁵This is a big mistake they have made.

⁴⁴Gītā dvārā ādi sanātan dēvī-dēvtā dharm mainnē hī sthāpan kiyā hai .

⁴⁶I established the original eternal religion through the Gita.

⁴⁵Mujhē śhiv vā rūdra bhagvān kahā jātā hai aur kōī bhī sūkṣhma dēvtā kō vā manuṣhya kō bhagvān nahī̃ kahā jātā .

⁴⁷I am called Shiva or Rudra, God. ⁴⁸No subtle deity or human being can be called God.

⁴⁶Lakṣhmī-nārāyaṇ ādi kōī kō bhī paramātmā nahī̃ kahā jātā hai .

⁴⁹Neither Lakshmi nor Narayan etc. can be called God.

⁴⁷Kahā jātā hai paramātmā ēk hai .

⁵⁰It is said that God is only one.

⁴⁸Bhagvānuvāch bhī hai tō jarūr bhagvān āyā hōgā aur ākarkē rājyōg sikhāyā hai .

⁵¹There are the versions of God and God must therefore have definitely come and taught Raja Yoga.

⁴⁹Bāp kahtē haĩ kalp pahlē bhī mainnē tum bachchō̃ kō kahā thā .

⁵²The Father says: I also told you children this in the previous cycle.

⁵⁰Śhrīkr̥iṣhṇa kabhī bhī bachchē-bachchē nahī̃ kah saktē .

⁵³Shri Krishna cannot say, "Child, child".

⁵¹Parampitā paramātmā hī sabkō bachchē kahtē haĩ .

⁵⁴Only the Supreme Father, the Supreme Soul, says "Child" to everyone.

⁵²Kalp pahlē bhī mainnē tum bachchō̃ kō kahā thā ki dēhī-abhimānī banō , mujh nirākār kō apnā bāp bhagvān samjhō .

⁵⁵I also told you children in the previous cycle to become soul conscious and to consider, Me, the incorporeal One, to be your Father, God.

⁵³Sākārī bāp prajāpitā brahmā ṭhaharā|ṭhahrā kyōṅki brahmā dvārā hī bhagvān nē brāhmaṇ brāhmaṇiyā̃ rachē haĩ .

⁵⁶The corporeal father is Prajapita Brahma because it is through Brahma that God creates Brahmins.

⁵⁴Śhrīkr̥iṣhṇa prajāpitā nahī̃ hai .

⁵⁷Shri Krishna is not Prajapita (Father of People).

⁵⁵Bhagvān kahtē haĩ maĩ brahmā mukh dvārā brāhmaṇ brāhmaṇiyā̃ rachtā hū̃ .

⁵⁸God says: I create Brahmins through the mouth of Brahma.

⁵⁶Yah brahmā hī śhrīkr̥iṣhṇa bantā hai , yah kitnī guhya bāt hai .

⁵⁹Brahma then becomes Krishna. ⁶⁰These are such deep aspects.

⁵⁷Yah samjhānē mē̃ baṛī yukti chāhiē .

⁶¹These things need to be explained tactfully.

⁵⁸First class bachchiyā̃ hī samjhā sakē̃gī .

⁶²Only first-class children can explain these things.

⁵⁹Bāp kahtē haĩ bahut achchhā bachchā vā bachchī hō jō siddh karē ki gītā kā bhagvān nirākār paramātmā hai .

⁶³The Father says: A very good son or daughter should prove that the God of the Gita is the incorporeal Supreme Soul.

⁶⁰Jisnē gītā rachī usnē hī bachchō̃ kō rājyōg sikhāyā aur svarg rachā .

⁶⁴The One who created the Gita taught you children Raja Yoga and established heaven.

⁶¹Jarūr ūñchē tē ūñchā bāp hī rājyōg sikhāyēgā .

⁶⁵Surely, only the highest-on-high Father would teach Raja Yoga.

⁶²Śhrīkr̥iṣhṇa nē tō prālabdh pāī hai .

⁶⁶Shri Krishna received the reward.

⁶³Prālabdh dēnē vālā hai parampitā paramātmā .

⁶⁷It is the Supreme Father, the Supreme Soul who gives the reward.

⁶⁴Śhrīkr̥iṣhṇa hai unkā bachchā .

⁶⁸Krishna is His child.

⁶⁵Śhrīkr̥iṣhṇa key|kī ātmā nē puruṣhārth kiyā aur prālabdh pāī .

⁶⁹The Krishna soul made effort and attained the reward.

⁶⁶Puruṣhārth karānē vālē kō uṛākar , puruṣhārth kar prālabdh pānē vālē kā nām rakh gītā kō khaṇḍan kar diyā hai .

⁷⁰They have falsified the Gita by removing the name of the One who inspired you to make effort and by inserting the name of the one who received the reward by making effort.

⁶⁷Service kō baṛhānē kē liē bachchō̃ kō 20 nākhūn kā jōr dēnā chāhiē .

⁷¹You children need to apply the force of 20 nails in order to increase service.

⁶⁸Gītā kisnē uchchārī  ?

⁷²Who spoke the Gita?

⁶⁹Gītā dvārā kaun sā dharm kisnē sthāpan kiyā  ?

⁷³Who established which religion with the Gita?

⁷⁰Is hī bāt sē tum achchhī rīti jīt pahan saktē hō .

⁷⁴By explaining these things, you can gain victory very well.

⁷¹Parampitā paramātmā dvārā svarg K|kē mālik bantē haĩ , nā ki śhrīkr̥iṣhṇa dvārā .

⁷⁵You become the masters of the world through the Supreme Father, the Supreme Soul, not through Shri Krishna.

⁷²Tō is bāt par mēhnat karnī hai .

⁷⁶You have to make effort for this.

⁷³Sab śhāstra haĩ gītā K|kē bachchē .

⁷⁷All the scriptures are children of the Gita.

⁷⁴Tō bachchō̃ sē kabhī varsā mil nahī̃ saktā .

⁷⁸One cannot receive an inheritance from children.

⁷⁵Varsā tō jarūr bāp hī dēgē . ⁷⁶Kākā , chāchā , māmā , gurū ādi kōī sē bhī varsā nahī̃ miltā hai .

⁷⁹It is definitely only a father who would give an inheritance; an inheritance cannot be received from maternal or paternal uncles or gurus etc.

⁷⁷Bēhad K|kē bāp sē hī bēhad kā varsā miltā hai .

⁸⁰Only from the unlimited Father is the unlimited inheritance received.

⁷⁸Yah likhat aisī sāph kar likhnī hai ki samajh jāyē̃ tō barōbar gītā khaṇḍan kī hai .

⁸¹Write this explanation so clearly that people can understand that the Gita has been falsified.

⁷⁹Gītā kō defame kiyā hai , isliē bhārat kaṅgāl ban gayā hai . ⁸⁰Kauṛī tulya ban gayā hai .

⁸²The Gita has been defamed and this is why Bharat has become poverty-stricken; it has become worth a shell.

⁸¹Aisī likhat likhō .

⁸³Write such explanations.

⁸²Bhārat kō svarg banānē vālā kaun hai  ?

⁸⁴Who makes Bharat into heaven?

⁸³Svarg kahā̃ hai  ?

⁸⁵Where is heaven?

⁸⁴Kaliyug kē bād satyug hōgā tō unkī sthāpanā jarūr saṅgam par hōnī chāhiē .

⁸⁶After the iron age, there will be the golden age. ⁸⁷Therefore, that would surely be established at the confluence age.

⁸⁵Śhiv bhagvānuvāch - maĩ kalp-kalp saṅgam par pāvan duniyā banānē ātā hū̃ .

⁸⁸God Shiva speaks: I come every cycle at the confluence age to make the world pure.

⁸⁶Aisē siddh karō jō samajhē̃ ki śhiv paramātmā hī sabkō duḥkhō̃ sē liberate kartē haĩ , na ki śhrīkr̥iṣhṇa .

⁸⁹Prove this so that people, can understand that only God Shiva, and not Shri Krishna, can liberate everyone from sorrow.

⁸⁷Gītā K|kē bhagvān kō jō samajh jāyēṅgē vahī ākar fool|phūl chaṛhāyēṅgē .

⁹⁰Those who understand who the God of the Gita is will come and offer flowers. ⁹¹Not everyone will offer flowers.

⁸⁸Sabhī nahī̃ chaṛhāyēṅgē , jō samajh gayē vah fool|phūl ban bali chaṛh jāyēṅgē .

⁹²Those who have understood this will become flowers themselves and surrender themselves.

⁸⁹Bābā kō kōī phūl dētē haĩ tō bābā kahtē haĩ mujhē aisē fool|phūl ( bachchē ) chāhiē .

⁹³When someone offers Baba a flower, Baba says: I want children who are like these flowers.

⁹⁰Kāṇṭē mērē par bali chaṛhē̃ tō maĩ unkō fool|phūl banāū̃ .

⁹⁴If thorns surrender themselves to Me, I will make them into flowers.

⁹¹Babulnāth bhī mērā nām hai . ⁹²Babul K|kē kāṇṭō̃ kō fool|phūl banānē vālā mujhē hī kahtē haĩ , śhrīkr̥iṣhṇa tō svayã fool|phūl hai .

⁹⁵I am also called Babulnath, (Lord who changes thorns into flowers). ⁹⁶I am called the Lord who changes the thorns of a Babul tree into flowers. ⁹⁷Shri Krishna is himself a flower.

⁹³Vah hai garden of|off allāh , yah hai devil forest .

⁹⁸That is the Garden of Allah and this is a forest of devils.

⁹⁴Inkō phir deity garden bāp banātā hai .

⁹⁹The Father makes it into a deity garden.

⁹⁵Tum hī naī duniyā K|kē mālik bantē hō .

¹⁰⁰Only you become the masters of the new world.

⁹⁶Lakṣhmī-nārāyaṇ key|kī deity dynasty kahī gaī hai .

¹⁰¹The deity dynasty is said to be of Lakshmi and Narayan.

⁹⁷Brāhmaṇ kul key|kī dynasty nahī̃ kahē̃gē .

¹⁰²It is not called the dynasty of the Brahmin clan.

⁹⁸Yah brāhmaṇ kul hai .

¹⁰³This is the Brahmin clan.

⁹⁹Parampitā paramātmā nē brahmā dvārā prajā rachī hai , isliē inkō prajāpitā kahā jātā hai .

¹⁰⁴The Supreme Father, the Supreme Soul, created people and this is why this one is called Prajapita.

¹⁰⁰Śhivbābā kō vā śhrīkr̥iṣhṇa kō prajāpitā nahī̃ kahē̃gē .

¹⁰⁵Neither Shiv Baba nor Shri Krishna can be called Prajapita.

¹⁰¹Yah tō kr̥iṣhṇa par kalaṅk lagāyē haĩ ki 16108 rāniyā̃ thī .

¹⁰⁶They have accused Krishna of having 16,108 queens.

¹⁰²Yah tō prajāpitā brahmā nē itnē bachchē aur bachchiyā̃ paidā kī haĩ .

¹⁰⁷It was Prajapita Brahma who created so many sons and daughters.

¹⁰³Gyān kā sāgar hai hī ēk parampitā paramātmā . ¹⁰⁴Pāp kā daṇḍ dharmarāj dētē haĩ .

¹⁰⁸Only the one Supreme Father, the Supreme Soul, is the Ocean of Knowledge.

¹⁰⁵President kō bhī baṛē sē baṛā judge kasam dēgē .

¹⁰⁹It is Dharamraj who gives punishment for sins committed.

¹⁰⁶Rājā sē kabhī kasam nahī̃ uṭhvāyā jātā hai kyōṅki unhē̃ rājā banātā hai bhagvān .

¹¹⁰The highest Judge asks the President to take an oath. ¹¹¹A king is never asked to take an oath, because God made him a king.

¹⁰⁷Vah hai alpkāl kē liē .

¹¹²That is for a temporary period.

¹⁰⁸Yahā̃ tō bāp 21 janmō̃ kē liē rājya-bhāgya dētē haĩ .

¹¹³Here, the Father gives you your fortune of the kingdom for 21 births.

¹⁰⁹Vahā̃ kasam uṭhānē key|kī bāt nahī̃ hai .

¹¹⁴There is no question of taking an oath there.

¹¹⁰Yah manuṣhya sr̥iṣhṭi rūpī vr̥ikṣha hai , kōī jaṅglī vr̥ikṣha nahī̃ hai .

¹¹⁵This is the human world tree, not a wild tree.

¹¹¹Parampitā paramātmā kō vr̥ikṣhapati kahā jātā hai .

¹¹⁶The Supreme Father, the Supreme Soul, is called the Lord of the Tree.

¹¹²Śhrīkr̥iṣhṇa is vr̥ikṣha kā rāz nahī̃ batā saktē , vr̥ikṣhapati hī samjhā saktē haĩ .

¹¹⁷Shri Krishna cannot tell you the secrets of the tree. ¹¹⁸Only the Lord of the Tree can explain this.

¹¹³Nar sē nārāyaṇ tō bāp hī banāyēgā , na ki śhrīkr̥iṣhṇa .

¹¹⁹Only the Father, not Shri Krishna, would make an ordinary man into Narayan.

¹¹⁴Mukhya dharm śhāstra haĩ 4 , bākī sab haĩ dant kathāyē̃ .

¹²⁰There are four main religious scriptures and all the rest are tall stories.

¹¹⁵Pahlā-pahlā dharm kaun sā sthāpan huā aur kiskē dvārā  ?

¹²¹Which religion was established first and who established it?

¹¹⁶Svarg mē̃ thā dēvī-dēvtā dharm , tō jarūr vah bāp hī rachēgā .

¹²²There was the deity religion in heaven and so the Father must surely have established that.

¹¹⁷Bāp purānī duniyā sē liberate kartē haĩ kyōṅki duḥkh bahut hai .

¹²³The Father liberates you from the old world. ¹²⁴Because there is a lot of sorrow, people cry out in distress.

¹¹⁸Trāhi-trāhi kartē haĩ . ¹¹⁹Bāp sē svarg kā varsā lēnā hai tō abhī lō|low .

¹²⁵If you want to claim your inheritance of heaven from the Father, do that now.

¹²⁰Sādhāraṇ ādmī kōī varsā dē nahī̃ saktā .

¹²⁶An ordinary man cannot give this inheritance.

¹²¹Bachchō̃ kō sarv prāpti karānē vālā hai hī bāp .

¹²⁷It is only the Father who enables you children to have all attainments.

¹²²Bēhad kā bāp hī svarg kā mālik banātē haĩ .

¹²⁸Only the unlimited Father makes you into the masters of heaven.

¹²³Aisī-aisī temptation dēnī hai .

¹²⁹You have to offer such temptations.

¹²⁴Jaisē śhikārī lōg kōī sē śhikār karātē haĩ tō sārī taiyārī kar śhikār sāmnē lākar sirph unsē śhikār karātē haĩ .

¹³⁰When hunters enable someone to kill an animal, they make all the preparations to bring the prey in front of him and enable him to kill it.

¹²⁵Yahā̃ śhikār karānā hai mātāō̃ sē .

¹³¹Here, it is the mothers who have to hunt.

¹²⁶Bāp kahtē haĩ śhikār mātāō̃ kē āgē lē ānā hai .

¹³²The Father says: Bring the prey in front of the mothers.

¹²⁷Mātāyē̃ bahut haĩ .

¹³³There are many mothers.

¹²⁸Nām ēk kā bālā hō jātā hai . ¹²⁹Tum śhakti sēnā hō .

¹³⁴Only the one name is glorified: you are the Shakti Army.

¹³⁰Śhakti dynasty nahī̃ kahē̃gē .

¹³⁵It is not called the Shakti dynasty.

¹³¹Śhakti sēnā key|kī mukhya hai jagadambā , kālī , sarasvatī .

¹³⁶The head of the Shakti Army is Jagadamba, Kali, Saraswati.

¹³²Bākī chaṇḍikā ādi ulṭē nām bhī bahut rakh diyē haĩ .

¹³⁷However, they have also given many wrong names such as Chandika (cremator goddess).

¹³³Tō tum bachchō̃ kō aisī bātō̃ par clear karnā hai ki ūñchē tē ūñchā bhagvān phir brahmā viṣhṇu śhaṅkar .

¹³⁸You children have to make it clear that the Highest on High is God and that there are then Brahma, Vishnu and Shankar.

¹³⁴Prajāpitā brahmā key|kī bēṭī hai sarasvatī .

¹³⁹Saraswati is the daughter of Prajapita Brahma.

¹³⁵Unkō goddess of knowledge kahtē haĩ .

¹⁴⁰She is called the goddess of knowledge.

¹³⁶Tō jarūr unkē bachchō̃ kō bhī goddess of knowledge kahē̃gē .

¹⁴¹Therefore, her children would also surely be called goddesses of knowledge.

¹³⁷Ant mē̃ vijay tō tumhārī hōnē vālī hai .

¹⁴²At the end, you will be victorious.

¹³⁸Kōī-kōī gītā sē vēdō̃ kā mān jyādā rakhtē haĩ .

¹⁴³Some people give a lot of respect to the Vedas, not the Gita.

¹³⁹Tō bhī gītā kā prachār jyādā hai .

¹⁴⁴Neverthless, the Gita is taught a lot more.

¹⁴⁰Bāp kahtē haĩ maĩ ātā hū̃ saṅgamyug par .

¹⁴⁵The Father says: I come at the confluence age.

¹⁴¹Śhrīkr̥iṣhṇa kā chitra hai hī satyug kā .

¹⁴⁶The picture of Shri Krishna is that of the golden age.

¹⁴²Phir 84 janmō̃ mē̃ rūp badaltā jātā hai .

¹⁴⁷Then his form continues to change through 84 births.

¹⁴³Gyānī tū ātmā tab ban saktē haĩ jab parampitā paramātmā ākar ātmā kā gyān dēvē .

¹⁴⁸He can only become an enlightened soul when the Supreme Father, the Supreme Soul, comes and gives knowledge of souls.

¹⁴⁴Parampitā paramātmā hai gyān kā sāgar .

¹⁴⁹The Supreme Father, the Supreme Soul, is the Ocean of Knowledge.

¹⁴⁵Un dvārā tum gyānī tū ātmā bantē hō .

¹⁵⁰You become enlightened souls through Him.

¹⁴⁶Bākī sab haĩ bhakta tū ātmā .

¹⁵¹All the rest are devotee souls.

¹⁴⁷Bāp kahtē haĩ mujhē gyānī tū ātmā priya lagtē haĩ .

¹⁵²The Father says: I love the enlightened souls. ¹⁵³All the praise is of the Gita.

¹⁴⁸Mahimā sārī gītā kī hai . ¹⁴⁹Dhyānī sē gyānī śhrēṣhṭh haĩ .

¹⁵⁴Those who are enlightened are more elevated than those who go into trance.

¹⁵⁰Dhyān trance kō kahā jātā hai .

¹⁵⁵Dhyan is called trance.

¹⁵¹Yah tō bāp sē yōg lagānā hai .

¹⁵⁶Here, you have to have yoga with the Father.

¹⁵²Dhyān mē̃ jānē sē kōī bhī fāydā nahī̃ hai .

¹⁵⁷There is no benefit in going into trance.

¹⁵³Bāp kahtē haĩ mainnē rājyōg sikhāyā thā .

¹⁵⁸The Father says: I taught you Raja Yoga.

¹⁵⁴Śhrīkr̥iṣhṇa kō yah prālabdh mainnē hī dī thī .

¹⁵⁹I gave this reward to Shri Krishna.

¹⁵⁵Jarūr aglē janm mē̃ puruṣhārth kiyā hōgā .

¹⁶⁰He must definitely have made effort in his previous birth.

¹⁵⁶Sārī sūryavanśhī rājdhānī nē mērē dvārā hī prālabdh pāī hai .

¹⁶¹The whole sun-dynasty kingdom received the reward from Me.

¹⁵⁷Dēlvāṛā mandir kā contrast bhī aisē likhō jō paṛhnē sē hī manuṣhyō̃ kō jhaṭ tīr lag jāyē .

¹⁶²Write about the contrast of the Dilwala Temple in such a way that the arrow strikes people as soon as they read it.

¹⁵⁸Form bhī bharānā hai ki bēhad kā bāp gyān kā sāgar hai , bahut mīṭhā hai , hamkō rājyōg sikhlātā hai .

¹⁶³Also get them to fill in a form of how the unlimited Father is the Ocean of Knowledge. ¹⁶⁴He is very sweet and He teaches us Raja Yoga.

¹⁵⁹Us satguru bigar hai ghōr andhiyārā .

¹⁶⁵There is extreme darkness without that Satguru.

¹⁶⁰Aisē bāp key|kī mahimā karnē sē buddhi mē̃ lav|love āyēgā .

¹⁶⁶By praising the Father in this way, your intellects will develop love.

¹⁶¹Bāp sammukh ākar janm dē tab tō lav|love hōgā nā . ¹⁶²Tumkō janm diyā hai tab tō lav|love huā hai .

¹⁶⁷The Father comes personally in front of you and gives birth to you, for only then is there love for Him.

¹⁶³Bāp kahnē sē hī svarg yād ātā hai .

¹⁶⁸It is because He has given birth to you that you love Him.

¹⁶⁴Bābā svarg key|kī sthāpanā kartē haĩ .

¹⁶⁹As soon as you say "Father" you remember heaven. ¹⁷⁰Baba establishes heaven.

¹⁶⁵Ham unsē varsā lē rahē haĩ . ¹⁶⁶Viśhvās karō yā na karō .

¹⁷¹We are claiming our inheritance from Him, whether you believe it or not.

¹⁶⁷Bēhad kā bāp tō sabhī kā bāp hai , unsē jarūr svarg kā varsā milēgā .

¹⁷²The unlimited Father is the Father of all, and so we will definitely receive our inheritance of heaven from Him.

¹⁶⁸Bāp hai hī naī duniyā kā rachayitā . ¹⁶⁹Tō jarūr naī duniyā kā varsā dēgā .

¹⁷³The Father is the Creator of the new world, and so He would definitely give the inheritance of the new world.

¹⁷⁰Achchhā .

¹⁷⁴Achcha.

¹⁷¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁷⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁶The spiritual Father says namaste to the spiritual children.

¹⁷³Dhārṇā kē liē mukhya sār  :

¹⁷⁷Essence for dharna:

¹⁷⁴1 ) bāp kā priya bannē kē liē buddhi mē̃ gyān kō dhāraṇ kar gyānī tū ātmā bannā hai .

¹⁷⁸ 1. In order to be loved by the Father, make your intellect imbibe this knowledge and become an enlightened soul.

¹⁷⁵Bāp sē yōg lagānā hai .

¹⁷⁹Have yoga with the Father.

¹⁷⁶Dhyān key|kī āśh nahī̃ rakhnī hai .

¹⁸⁰Have no desire to go into trance.

¹⁷⁷2 ) mātāō̃ kō āgē rakh unkā nām baṛhānā hai .

¹⁸¹ 2. Keep the mothers in front and increase the respect for them.

¹⁷⁸Authority sē gītā K|kē bhagvān kō siddh karnā hai .

¹⁸²Prove who the God of the Gita is with authority.

¹⁷⁹20 nākhūn K|kē jōr sē service kō baṛhānā hai .

¹⁸³Increase doing service by applying the force of 20 nails.

¹⁸⁰Vardān  : śhrēṣhṭh jīvan key|kī smr̥iti dvārā viśhāl stage par viśhēṣh part bajānē vālē hero part-dhārī bhav

¹⁸⁴Blessing: May you be a hero actor and play your special part on the unlimited stage with the awareness of your elevated life.

¹⁸¹Brahmā bāp nē āp bachchō̃ kō divya janm dētē hī - pavitra bhav yōgī bhav kā vardān diyā .

¹⁸⁵ As soon as Father Brahma gave birth to you children, he also gave the blessing of “May you be pure, may you be yogi”.

¹⁸²Janmatē hī baṛī mā̃ K|kē rūp mē̃ pavitratā K|kē pyār sē pālnā key|kī .

¹⁸⁶In the form of your senior mother, he sustained you with love for purity as soon as you took birth.

¹⁸³Sadā khuśhiyō̃ K|kē jhūlē mē̃ jhulāyā , sarvguṇ mūrt , gyān mūrt , sukh-śhānti svarūp bannē key|kī her|har rōz lōrī dī|the , aisē māt-pitā K|kē śhrēṣhṭh bachchē brahmākumār kumārī haĩ , is jīvan K|kē mahatva kō smr̥iti mē̃ rakh viśhva key|kī viśhāl stage par viśhēṣh part , hero part bajāō .

¹⁸⁷He constantly made you swing in the swing of happiness, and sang you daily lullabies to make you into embodiments of all virtues, embodiments of knowledge and embodiments of happiness and peace. ¹⁸⁸You elevated children of such parents are Brahma Kumars and Kumaris.

¹⁸⁴Slōgan  : bindū śhabda K|kē mahatva kō jān bindū ban , bindū bāp kō yād karnā hī yōgī bannā hai .

¹⁸⁹Keep the importance of this life in your awareness and play your special parts, your hero parts on the unlimited stage.

¹⁸⁵Mātēśhvarī jī K|kē anmōl mahāvākya

¹⁹⁰Slogan: Know the importance of the word “bindu” (point).

¹⁸⁶Pahlē pahlē yah jānnā jarūrī hai ki apnā aslī lakṣhya kyā hai  ? ¹⁸⁷Vō bhī achchhī tarah sē buddhi mē̃ dhāraṇ karnā hai tab hī pūrṇ rīti sē us lakṣhya mē̃ upasthit hō sakē̃gē . ¹⁸⁸Apnā aslī lakṣhya haĩ - maĩ ātmā us paramātmā key|kī santān hū̃ . ¹⁸⁹Asul mē̃ karmātīt hū̃ phir apnē āpkō bhūlnē sē karmbandhan mē̃ ā gaī , ab phir sē vō yād ānē sē , is īśhvarīy yōg mē̃ rahnē sē apnē kiyē huē vikarma vināśh kar rahē haĩ .

¹⁹¹To be a point and remember the Father, the Point, is to be a yogi.

¹⁹⁰Tō apnā lakṣhya huā maĩ ātmā paramātmā key|kī santān hū̃ .

¹⁹²*** Om Shanti *** ¹⁹³Invaluable versions of Mateshwariji – 15/01/1957 ¹⁹⁴What is your real aim?

¹⁹¹Bākī kōī apnē kō ham sō dēvtā samajh us lakṣhya mē̃ sthit rahē̃gē tō phir jō paramātmā key|kī śhakti hai vō mil nahī̃ sakēgī .

¹⁹⁵First of all, it is essential to know what your real aim is. ¹⁹⁶Your intellects have to imbibe this very well for only then will you be able to accomplish your aim fully.

¹⁹²Aur na phir tumhārē vikarma vināśh hōṅgē ab yah tō apnē kō full gyān hai , maĩ ātmā paramātmā key|kī santān karmātīt hō bhaviṣhya mē̃ jākar jīvanmukt dēvī dēvtā pad pāyēṅgē , is lakṣhya mē̃ rahnē sē vah tākat mil jātī hai .

¹⁹⁷Your original aim is: I, a soul, am a child of that Supreme Soul. ¹⁹⁸Originally, I was karmateet but, by forgetting myself, I came into the bondage of karma. ¹⁹⁹Now, by remembering this again, and by staying in yoga with God, I am having the sins that I had committed absolved.

¹⁹³Ab yah jō manuṣhya chāhtē haĩ hamkō sukh śhānti pavitratā chāhiē , vō bhī jab pūrṇ yōg hōgā tab hī prāpti hōgī . ¹⁹⁴Bākī dēvtā pad tō apnī bhaviṣhya prālabdh hai , apnā puruṣhārth alag hai aur apnī prālabdh bhī alag hai .

²⁰⁰So, my aim is: I, a soul, am a child of God. ²⁰¹However, if you were to consider yourself to be a deity and stabilise yourself in that aim, you would not then be able to receive God’s power, nor would your sins be absolved.

¹⁹⁵Tō yah lakṣhya bhī alag hai , apnē kō is lakṣhya mē̃ nahī̃ rahnā hai ki maĩ pavitra ātmā ākhrīn paramātmā ban jāūṅgī , nahī̃ .

²⁰²We have this full knowledge: I, this soul, a child of God, am becoming karmateet and will attain the deity status of liberation in life in the future.

¹⁹⁶Parantu hamkō paramātmā kē sāth yōg lagāē pavitra ātmā bannā hai , bākī ātmā kō kōī paramātmā nahī̃ bannā hai .

²⁰³By observing this aim, you receive that power. ²⁰⁴When people want happiness, peace and purity, they will attain that too when they have full yoga.

¹⁹⁷2 ) is avināśhī īśhvarīy gyān par anēk nām dharē gayē haĩ ( rakhē gayē haĩ ) .

²⁰⁵However, the deity status is your future reward. ²⁰⁶Your efforts are separate from your reward.

¹⁹⁸Kōī is gyān kō amr̥it bhī kahtē haĩ , kōī gyān kō añjan bhī kahtē haĩ .

²⁰⁷So, this aim is also separate. ²⁰⁸I must not keep the aim that I, a pure soul, will ultimately become God, no.

¹⁹⁹Gurunānak nē kahā gyān añjan gurū diyā , kōī nē phir gyān varṣhā bhī kahā hai kyōṅki is gyān sē hī sārī sr̥iṣhṭi sabja ( harī bharī ) ban jātī hai .

²⁰⁹I have to have yoga with the Supreme Soul and become a pure soul. ²¹⁰It isn’t that a soul is going to become God. ²¹¹Many names have been given to this Godly knowledge.

²⁰⁰Jō bhī tamōpradhān manuṣhya haĩ vō satōguṇī manuṣhya ban jātē haĩ aur gyān añjan sē andhiyārā miṭ jātā hai .

²¹²Many names have been given to this Godly knowledge. ²¹³Some call this knowledge nectar, and some call it ointment.

²⁰¹Is hī gyān kō phir amr̥it bhī kahtē haĩ jissē jō manuṣhya pañch vikārō̃ key|kī agni mē̃ jal rahē haĩ ussē ṭhaṇḍē hō jātē haĩ .

²¹⁴Guru Nanak said: When the guru gave the ointment of knowledge… ²¹⁵Some have even said that it is the rain of knowledge because the whole world becomes green (new) again with this knowledge.

²⁰²Dēkhō gītā mē̃ paramātmā sāph kahtā hai kāmēṣhu krōdhēṣhu usmē̃ bhī pahlā mukhya hai kām , jō hī pañch vikārō̃ mē̃ mukhya bīj hai . ²⁰³Bīj hōnē sē phir krōdh lōbh mōh ahaṅkār ādi jhāṛ paidā hōtā hai , ussē manuṣhyō̃ key|kī buddhi bhraṣhṭa hō jātī hai .

²¹⁶Tamoguni human beings become satoguni and the darkness is dispelled with the ointment of knowledge. ²¹⁷This knowledge is also called nectar because human beings who are burning in the fire of the five vices are cooled down by this. ²¹⁸Look, in the Gita, God clearly says: Those who are lustful and those who are angry….

²⁰⁴Ab us hī buddhi mē̃ gyān key|kī dhārṇā hōtī hai , jab gyān key|kī dhārṇā pūrṇ buddhi mē̃ hō jātī hai tab hī vikārō̃ kā bīj khatm hō jātā hai .

²¹⁹In that too, the first main vice is lust for it is the main seed of the five vices. ²²⁰When there is a seed, a tree of anger, greed, attachment and ego etc. grows out of it and people’s intellects become corrupted by it.

²⁰⁵Bākī sannyāsī tō samajhtē haĩ vikārō̃ kō vaśh karnā baṛī kaṭhin bāt hai . ²⁰⁶Ab yah gyān tō sannyāsiyō̃ mē̃ hai hī nahī̃ .

²²¹Now, those same intellects are imbibing knowledge, and only when the intellects have imbibed knowledge fully is the seed of the vices destroyed.

²⁰⁷Tō aisī śhikṣhā dēvē̃ kaisē  ? ²⁰⁸Sirph aisē hī kahtē haĩ ki maryādā mē̃ rahō .

²²²Sannyasis think that it is very difficult to control the vices, but sannyasis do not have this knowledge.

²⁰⁹Parantu asul maryādā kaunsī thī  ?

²²³So, how could they give these teachings?

²¹⁰Vō maryādā tō ājkal ṭūṭ gaī hai , kahā̃ vō satyugī , trētāyugī dēvī dēvtāō̃ key|kī maryādā jō gr̥ihastha mē̃ rahkar kaisē nirvikārī pravr̥itti mē̃ rahtē thē .

²²⁴They simply tell others to stay within the line of the codes of conduct. ²²⁵However, what are the real codes of conduct? ²²⁶The codes of conduct are those that are crossed nowadays.

²¹¹Ab vō sachchī maryādā kahā̃ hai  ? ²¹²Ājkal tō ulṭī vikārī maryādā pālan kar rahē haĩ , ēk dō kō aisē hī sikhlātē haĩ ki maryādā mē̃ chalō .

²²⁷Where are the golden-aged and silver-aged codes of conduct of the deities where they stayed in the household and remained viceless and pure? ²²⁸Where are those real codes of conduct now?

²¹³Manuṣhya kā pahlā kyā pharja hai , vō tō kōī nahī̃ jāntā , bas itnā hī prachār kartē haĩ ki maryādā mē̃ rahō , magar itnā bhī nahī̃ jāntē ki manuṣhya key|kī pahlī maryādā kaunsī hai  ?

²²⁹Nowadays, they observe wrong codes of conduct based on the vices. ²³⁰They just teach one another to stay within the codes of conduct, but they don’t know what is the first code of conduct of human beings.

²¹⁴Manuṣhya key|kī pahlī maryādā hai nirvikārī bannā , agar kōī sē aisā pūchhā jāē tum is maryādā mē̃ rahtē hō  ? ²¹⁵Tō kah dētē haĩ ājkal is kaliyugī sr̥iṣhṭi mē̃ nirvikārī hōnē key|kī himmat nahī̃ hai .

²³¹The first code of conduct of human beings is to become viceless. ²³²If someone were asked if he was observing this particular code of conduct, he would say: Nowadays, no one in this iron-aged world has the courage to become viceless.

²¹⁶Ab mukh sē kahnā ki maryādā mē̃ rahō , nirvikārī banō issē tō kōī nirvikārī ban nahī̃ saktā .

²³³Simply to tell someone to observe the code of conduct and become viceless will not make him or her become viceless.

²¹⁷Nirvikārī bannē K|kē liyē pahlē is gyān talvār sē in pañch vikārō̃ K|kē bīj kō khatm karnā tab hī vikarma bhasma hō sakēgā . ²¹⁸Achchhā .

²³⁴In order for them to become viceless, the seed of the five vices first has to be destroyed with the sword of knowledge for only then will the vices be burnt away.

²¹⁹Ōm śhānti .

²³⁵Achcha.